Quotes about chaos

page 6

Source: Letters to a Young Scientist (2013), chapter 5, "The Creative Process", page 69.

Source: The origins of order: Self-organization and selection in evolution (1993), p.232

The End of Market Fundamentalism (1999)

As quoted in Time (5 May 1958).

Taim
(11 October 2005)

2011-02-01
The Glenn Beck Program
Premiere Radio Network
Beck Warns Of The Coming "Caliphate," "Global Government," "Marxists," "Global Chaos" And "The Anti-Christ"
Media Matters for America
http://mediamatters.org/mmtv/201102010012
2011-02-28
2010s, 2011

As quoted in "An American Novelist Who Sometimes Teaches" by John Corry http://www.nytimes.com/books/99/06/20/specials/ellison-teaches.html in The New York Times (20 November 1966).

How can anything pass at all if he is kept in chains?
Egwene al'Vere, addressing Elaida do Avriny a'Roihan, Amyrlin Seat of the White Tower
The Gathering Storm (27 October 2009)

Source: General System Theory (1968), 7. Some Aspects of System Theory in Biology, p. 166-167 as quoted in Lilienfeld (1978, pp. 7-8) and Alexander Laszlo and Stanley Krippner (1992) " Systems Theories: Their Origins, Foundations, and Development http://archive.syntonyquest.org/elcTree/resourcesPDFs/SystemsTheory.pdf" In: J.S. Jordan (Ed.), Systems Theories and A Priori Aspects of Perception. Amsterdam: Elsevier Science, 1998. Ch. 3, pp. 47-74.

Source: Shadows Linger (1984), Chapter 1, “Juniper” (p. 223; opening words)

New Leader of the PNA: The life of Salam Fayyad by Bobby Hughes

So Called Chaos
So-Called Chaos (2004)

4 December 1893
New Lamps for Old (1893)

Russian Novelists (1887), page 214 (translated by Jane Loring Edmands)

Lord Kiely, p. 89
Sharpe (Novel Series), Sharpe's Battle (1995)

Sources of Chinese Tradition (1999), vol. 1, pp. 179-180
Human nature is evil

Oct. 27, 1933 (writing about her diary)
Diary entries (1914 - 1974)

Review http://www.rogerebert.com/reviews/chaos-2005 of Chaos (11 August 2005)
Reviews, Zero star reviews

The Cosmos as a Poem (2010)

I love the story of Hanuman. For many years, it remained in my very blood because he’s someone who loves too much and can’t help it. I don’t know where I first heard of him, but the story remained with me and I knew it would come out of me somehow or other. But I didn’t know what shape it would take.
The Paris Review interview (1982)

A new progressive internationalism (17 June 2016)
Context: President Assad dropped chemical weapons on school children and the world stood by. He rained down barrel bombs and cluster munitions on hospitals and homes and we did not respond. For too long, the UK government let the crisis fester on the ‘too difficult to deal with’ pile. There was no credible strategy, nor courage or leadership – instead we had chaos and incoherence, interspersed with the occasional gesture. It’s been a masterclass in how not to do foreign policy and a shameful lesson on what happens when you ignore a crisis of this magnitude.

Liquidation (2003)
Context: But I believe in writing — nothing else; just writing. Man may live like a worm, but he writes like a god. There was a time when that secret was known, but now it has been forgotten; the world is composed of disintegrating fragments, an incoherent dark chaos, sustained by writing alone. If you have a concept of the world, if you have not yet forgotten all that has happened, that you have a world at all, it is writing that has created that for you, and ceaselessly goes on creating it; Logos, the invisible spider’s thread that holds our lives together.

1960s, The Rising Tide of Racial Consciousnes (1960)
Context: In this period of social change the Negro must work on two fronts. On the one hand we must continue to break down the barrier of segregation. We must resist all forms of racial injustice. This resistance must always be on the highest level of dignity and discipline. It must never degenerate to the crippling level of violence. There is another way-a way as old as the insights of Jesus of Nazareth and as modern as the methods of Mahatma Gandhi. It is a way not for the weak and cowardly but for the strong and courageous. It has been variously called passive resistance, non-violent resistance or simply Christian love. It is my great hope that as the Negro plunges deeper into the quest for freedom, he will plunge deeper into the philosophy of non-violence. As a race we must work passionately and unrelentingly for first-class citizenship, but we must never use second class methods to gain it. Our aim must not be to defeat or humiliate the white man, but to win his friendship and understanding. We must never become bitter nor should we succumb to the temptation of using violence in the struggle, for if this happens, unborn generations will be the recipients of a long and desolate night of bitterness and our chief legacy to the future will be an endless reign of meaningless chaos.

Is this reality or just a bad dream? https://www.youtube.com/watch?v=zdXh6ASMfpc (19 May 2009)
2000s, 2006-2009
Context: The title to my special order tonight is 'Current Conditions or Just a Bad Dream'.
Could it all be a bad dream or a nightmare? Is it my imagination or have we lost our minds? It's surreal, it's just not believable. A grand absurdity, a great deception, a delusion of momentous proportions based on preposterous notions and on ideas whose time should never have come. Simplicity, grossly distorted and complicated. Insanity, passed off as logic. Grandiose schemes built on falsehoods with the morality of Ponzi and Madoff. Evil described as virtue. Ignorance pawned off as wisdom. Destruction and impoverishment in the name of humanitarianism. Violence, the tool of change. Preventive wars used as a road to peace. Tolerance delivered by government guns. Reactionary views in the guise of progress. An empire replacing the republic. Slavery sold as liberty. Excellence and virtue traded for mediocrity. Socialism to save capitalism. A government out of control, unrestrained by the constitution, the rule of law or morality. Bickering over petty politics as we descend into chaos. The philosophy that destroys us is not even defined.
We have broken from reality a psychotic nation. Ignorance with a pretense of knowledge replacing wisdom. Money does not grow on trees, nor does prosperity come from a government printing press or escalating deficits. We are now in the midst of unlimited spending of the people's money. Exorbitant taxation, deficits of trillions of dollars spent on a failed welfare-warfare system. An epidemic of cronyism. Unlimited supplies of paper money equated with wealth. A central bank that deliberately destroys the value of the currency in secrecy, without restraint, without nary a whimper, yet cheered on by the pseudo-capitalists of Wall Street, the military-industrial complex, and Detroit.
We police our world empire with troops on 700 bases and in 130 countries around the world. A dangerous war now spreads throughout the Middle East and Central Asia. Thousands of innocent people being killed as we become known as the torturers of the 21st century. We assume that by keeping the already known torture pictures from the public's eye, we will be remembered only as a generous and good people. If our enemies want to attack us only because we are free and rich, proof of torture would be irrelevant. The sad part of all this is that we have forgotten what made America great, good and prosperous. We need to quickly refresh our memories and once again reinvigorate our love, understanding, and confidence in liberty. The status quo cannot be maintained considering the current conditions. Violence and lost liberty will result without some revolutionary thinking. We must escape from the madness of crowds now gathering.
The good news is that reversal is achievable through peaceful and intellectual means, and fortunately the number of those who care are growing exponentially. Of course it could all be a bad dream, a nightmare, and that I'm seriously mistaken, overreacting, and that my worries are unfounded. I hope so. But just in case, we ought to prepare ourselves for revolutionary changes in the not-too-distant future.
I yield back the balance of my time.

Part IV, Chapter VII
Les voix du silence [Voices of Silence] (1951)
Context: Our characteristic response to the mutilated statue, the bronze dug up from the earth, is revealing. It is not that we prefer time-worn bas-reliefs, or rusted statuettes as such, nor is it the vestiges of death that grip us in them, but those of life. Mutilation is the scar left by the struggle with Time, and a reminder of it — Time which is as much a part of ancient works of art as the material they are made of, and thrusts up through the fissures, from a dark underworld, where all is at once chaos and determinism.

The Kasîdah of Hâjî Abdû El-Yezdî (1870)
Context: Words, words that gender things! The soul is a new-comer on the scene;
Sufficeth not the breath of Life to work the matter-born machine? The race of Be'ing from dawn of Life in an unbroken course was run;
What men are pleased to call their Souls was in the hog and dog begun: Life is a ladder infinite-stepped, that hides its rungs from human eyes;
Planted its foot in chaos-gloom, its head soars high above the skies: No break the chain of Being bears; all things began in unity;
And lie the links in regular line though haply none the sequence see.

I confess I secretly suspect the Republicanism of an orator who is more anxious to show his hearers that he respects what he calls the rights of slavery than that he loves the rights of man. If God be just and the human instinct true, slavery has no rights at all. It has only a legalized toleration. Have I a right to catch a weaker man than I, and appropriate him, his industry, and his family, forever, against his will, to my service? Because if I have, any man stronger than I has the same right over me. But if I have not, what possible right is represented by the two thousand million dollars of property in human beings in this country? It is the right of Captain Kidd on the sea, of Dick Turpin on the land. I certainly do not say that every slave-holder is a bad man, because I know the contrary. The complicity of many with the system is inherited, and often unwilling. But to rob a man of his liberty, to make him so far as possible a brute and a thing, is not less a crime against human nature because it is organized into a hereditary system of frightful proportions. A wrong does not become a right by being vested.
1850s, The Present Aspect of the Slavery Question (1859)

Source: The Man Who Studied Yoga (1956), Ch. 5
Context: I give an idea to Sam. "Destroy time, and chaos may be ordered," I say to him.
"Destroy time, and chaos may be ordered," he repeats after me, and in desperation to seek his coma, mutters back, "I do not feel my nose, my nose is numb, my eyes are heavy, my eyes are heavy."
So Sam enters the universe of sleep, a man who seeks to live in such a way as to avoid pain, and succeeds merely in avoiding pleasure. What a dreary compromise is life!

Human Nature and Social Theory (1969)
Context: One will be conducive to cooperation and solidarity another social structure to competition, suspiciousness, avarice; another to child-like receptiveness, another to destructive aggressiveness. All empirical forms or human needs and drives have to be understood as results of the social practice (in the last analysis based on the productive forces, class structure, etc., etc.) but they all have to fulfill the functions which are inherent in man’s nature in general, and that is to permit him to relate himself to others and share a common frame of reference, etc. The existential contradiction within man (to which I would now add also the contradiction between limitations which reality imposes on his life, and the virtually limitless imagination which his brain permits him to follow) is what I believe to be one of the motives of psychological and social dynamics. Man can never stand still. He must find solutions to this contradiction, and ever better solutions to the extent to which reality enables him.
The question then arises whether there is an optimal solution which can be inferred from man’s nature, and which constitutes a potential tendency in man. I believe that such optimal solutions can be inferred from the nature of man, and I have recently found it quite useful to think in terms of what in sociology and economy is now often called »system analysis«. One might start with the idea, in the first place, that human personality — just like society — is a system, that is to say, that each part depends on every other, and no part can be changed unless all or most other parts are also changed. A system is better than chaos. If a society system disintegrates or is destroyed by blows from the outside the society ends in chaos, and a completely new society is built upon its ruins, often using the elements of the destroyed system to build the new. That has happened many times in history. But, what also happens is that the society is not simply destroyed but that the system is changed, and a new system emerges which can be considered to be a transformation of the old one.

Transition (1927)
Context: I felt more keenly than before the need of a philosophy that would do justice to the infinite vitality of nature. In the inexhaustible activity of the atom, in the endless resourcefulness of plants, in the teeming fertility of animals, in the hunger and movement of infants, in the laughter and play of children, in the love and devotion of youth, in the restless ambition of fathers and the lifelong sacrifice of mothers, in the undiscourageable researches of scientists and the sufferings of genius, in the crucifixion of prophets and the martyrdom of saints — in all things I saw the passion of life for growth and greatness, the drama of everlasting creation. I came to think of myself, not as a dance and chaos of molecules, but as a brief and minute portion of that majestic process... I became almost reconciled to mortality, knowing that my spirit would survive me enshrined in a fairer mold... and that my little worth would somehow be preserved in the heritage of men. In a measure the Great Sadness was lifted from me, and, where I had seen omnipresent death, I saw now everywhere the pageant and triumph of life.

Generation of Greatness (1957)
Context: I believe there are two opposing theories of history, and you have to make your choice. Either you believe that this kind of individual greatness does exist and can be nurtured and developed, that such great individuals can be part of a cooperative community while they continue to be their happy, flourishing, contributing selves — or else you believe that there is some mystical, cyclical, overriding, predetermined, cultural law — a historic determinism.
The great contribution of science is to say that this second theory is nonsense. The great contribution of science is to demonstrate that a person can regard the world as chaos, but can find in himself a method of perceiving, within that chaos, small arrangements of order, that out of himself, and out of the order that previous scientists have generated, he can make things that are exciting and thrilling to make, that are deeply spiritual contributions to himself and to his friends. The scientist comes to the world and says, "I do not understand the divine source, but I know, in a way that I don't understand, that out of chaos I can make order, out of loneliness I can make friendship, out of ugliness I can make beauty."
I believe that men are born this way — that all men are born this way. I know that each of the undergraduates with whom I talked shares this belief. Each of these men felt secretly — it was his very special secret and his deepest secret — that he could be great.
But not many undergraduates come through our present educational system retaining this hope. Our young people, for the most part — unless they are geniuses — after a very short time in college give up any hope of being individually great. They plan, instead, to be good. They plan to be effective, They plan to do their job. They plan to take their healthy place in the community. We might say that today it takes a genius to come out great, and a great man, a merely great man, cannot survive. It has become our habit, therefore, to think that the age of greatness has passed, that the age of the great man is gone, that this is the day of group research, that this is the day of community progress. Yet the very essence of democracy is the absolute faith that while people must cooperate, the first function of democracy, its peculiar gift, is to develop each individual into everything that he might be. But I submit to you that when in each man the dream of personal greatness dies, democracy loses the real source of its future strength.

"Society, Morality and the Novel" (1957), in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1995), pp. 699-700.
Context: Perhaps the novel evolved in order to deal with man's growing awareness that behind the facade of social organisations, manners, customs, myths, rituals and religions of the post-Christian era lies chaos. Man knows, despite the certainties which it is the psychological function of his social institutions to give him, that he did not create the universe, and that the universe is not at all concerned with human values. Man knows that even in this day of marvelous technology and the tenuous subjugation of the atom, that nature can crush him, and that at the boundaries of human order the arts and the instruments of technology are hardly more than magic objects which serve to aid us in our ceaseless quest for certainty. We cannot live, as someone has said, in the contemplation of chaos, but neither can we live without an awareness of chaos, and the means through which we achieve that awareness, and through which we assert our humanity most significantly against it, is in great art. In our time the most articulate art form for defining ourselves and for asserting our humanity is the novel. Certainly it is our most rational art form for dealing with the irrational.

"The Uncreating Chaos"
The Still Centre (1939)

Source: The Life of Pasteur (1902), p. 163
Context: I confess frankly, however, that I am not competent on the question of our philosophical schools. Of M. Comte I have only read a few absurd passages; of M. Littré I only know the beautiful pages you were inspired to write by his rare knowledge and some of his domestic virtues. My philosophy is of the heart and not of the mind, and I give myself up, for instance, to those feelings about eternity which come naturally at the bedside of a cherished child drawing its last breath. At those supreme moments, there is something in the depths of our souls which tells us that the world may be more than a mere combination of phenomena proper to a mechanical equilibrium brought out of the chaos of the elements simply through the gradual action of the forces of matter.

As quoted in Contemporary Artists: A-K (2002) by Sara Pendergast and Tom Pendergast, p. 680
Context: I feel that we are living a very fragmented life; the whole world — you too. So I perceive the world in fragments. It is somewhat like being on a very fast train and getting glimpses of things in strange scales as you pass by. A person can be very, very tiny. And a billboard can make a person very large. You see the corner of a house or you see a bird fly by, and it's all fragmented. Somehow, in painting I try to make some logic out of the world that has been given to me in chaos. I have a very pretentious idea that I want to make life, I want to make sense out of it. The fact that I am doomed to failure — that doesn't deter me in the least.

The Spiral Dance: A Rebirth of the Ancient Religion of the Goddess (1979)
Context: The Orderer, whose core issue is control, splits us into Controller and Out-of-Control selves, tells us "Don't Feel", and generates anxiety, rigidity, and addictions. The Orderer seduces us with the belief that order can be imposed from without, that the answer to chaos is more rigid order.

"Darkness And Light"
The Still Centre (1939)
Context: To break out of the chaos of my darkness
Into a lucid day is all my will.
My words like eyes in night, stare to reach
A centre for their light: and my acts thrown
To distant places by impatient violence
Yet lock together to mould a path of stone
Out of my darkness into a lucid day.

Act I, Scene III
The Foresters, Robin Hood and Maid Marion (1892)

Source: V. (1963), Chapter Seven, Part VII
Context: He had decided long ago that no Situation had any objective reality: it only existed in the minds of those who happened to be in on it at any specific moment. Since these several minds tended to form a sum total or complex more mongrel than homogeneous, The Situation must necessarily appear to a single observer much like a diagram in four dimensions to an eye conditioned to seeing the world in only three. Hence the success or failure of any diplomatic issue must vary directly with the degree of rapport achieved by the team confronting it. This had led to the near obsession with teamwork which had inspired his colleagues to dub him Soft-show Sydney, on the assumption that he was at his best working in front of a chorus line.
But it was a neat theory, and he was in love with it. The only consolation he drew from the present chaos was that his theory managed to explain it.

p. 21 http://www.gutenberg.org/files/1216/1216-h/1216-h.htm
Reflections on the Decline of Science in England, and on Some of its Causes (1830)
Context: If we look at the fact, we shall find that the great inventions of the age are not, with us at least, always produced in universities. The doctrines of "definite proportions," and of the "chemical agency of electricity,"—principles of a high order, which have immortalized the names of their discoverers,—were not produced by the meditations of the cloister: nor is it in the least a reproach to those valuable institutions to mention truths like these. Fortunate circumstances must concur, even to the greatest, to render them eminently successful. It is not permitted to all to be born, like Archimedes, when a science was to be created; nor, like Newton, to find the system of the world "without form and void;" and, by disclosing gravitation, to shed throughout that system the same irresistible radiance as that with which the Almighty Creator had illumined its material substance. It can happen to but few philosophers, and but at distant intervals, to snatch a science, like Dalton, from the chaos of indefinite combination, and binding it in the chains of number, to exalt it to rank amongst the exact. Triumphs like these are necessarily "few and far between;", nor can it be expected that that portion of encouragement, which a country may think fir to bestow on science, should be adapted to meet such instances. Too extraordinary to be frequent, they must be left, if they are to be encouraged at all, to some direct interference of the governemeɳt.
The dangers to be apprehended from such a specific interference, would arise from one, or several of the following circumstance:—That class of society, from whom the government is selected, might not possess sufficient knowledge either to judge themselves, or know upon whose judgment to rely. Or the number of persons devoting themselves to science, might not be sufficiently large to have due weight in the expression of public opinion. Or, supposing this class to be large, it might not enjoy, in the estimation of the world, a sufficiently high character for independence. Should these causes concur in any country, it might become highly injurious to commit the encouragement of science to any department of the government. This reasoning does not appear to have escaped the penetration of those who advised the abolition of the late Board of Longitude.
The question whether it is good policy in the government of a country to encourage science, is one of which those who cultivate it are not perhaps the most unbiased judges. In England, those who have hitherto pursued science, have in general no very reasonable grounds of complaint; they knew, or should have known, that there was no demand for it, that it led to little honour, and to less profit.
That blame has been attributed to the government for not fostering the science of the country is certain; and, as far as regards past administrations, is, to a great extent, just; with respect to the present ministers, whose strength essentially depends on public opinion, it is not necessary that they should precede, and they cannot remain long insensible to any expression of the general feeling. But supposing science were thought of some importance by any administration, it would be difficult in the present state of things to do much in its favour; because, on the one hand, the higher classes in general have not a profound knowledge of science, and, on the other, those persons whom they have usually consulted, seem not to have given such advice as to deserve the confidence of government. It seems to be forgotten, that the money allotted by government to purposes of science ought to be expended with the same regard to prudence and economy as in the disposal of money in the affairs of private life.

"November", p 450-457
1970s, Fear and Loathing: On the Campaign Trail '72 (1973)
Context: There was something... total... something very undermining about the McGovern defeat... There was a very unexplained kind of... ominous quality to it... weeping chaos. People you'd never expect to break down... stumbled off the plane in tears... It was such a shock to me that although I'd gone back to Washington to analyze... I saw how ripped up people were... I decided to hell with this... So I just went right around to the main terminal and got on another plane and went back to Colorado.

On the song Synchronicity II, as quoted in "Official Police business" by Jay Cocks, in TIME magazine (15 August 1983), p. 50
Context: Jung believed there was a large pattern to life, that it wasn't just chaos. Our song Synchronicity II is about two parallel events that aren't connected logically or causally, but symbolically.

Part Troll (2004)

Source: Alone (1938), Ch. 3
Context: I paused to listen to the silence. My breath, crystallized as it passed my cheeks, drifted on a breeze gentler than a whisper. The wind vane pointed toward the South Pole. Presently the wind cups ceased their gentle turning as the cold killed the breeze. My frozen breath hung like a cloud overhead. The day was dying, the night being born — but with great peace. Here were the imponderable processes and forces of the cosmos, harmonious and soundless. Harmony, that was it! That was what came out of the silence — a gentle rhythm, the strain of a perfect chord, the music of the spheres, perhaps.
It was enough to catch that rhythm, momentarily to be myself a part of it. In that instant I could feel no doubt of man's oneness with the universe. The conviction came that the rhythm was too orderly, too harmonious, too perfect to be a product of blind chance — that, therefore, there must be purpose in the whole and that man was part of that whole and not an accidental offshoot. It was a feeling that transcended reason; that went to the heart of man's despair and found it groundless. The universe was a cosmos, not a chaos; man was rightfully a part of that cosmos as were the day and night.

"Job's Leviathan" in JD Argassy #58 (1961); re-published in Pearls From Peoria (2006)

"Alice-Alice" in Third Wish (2006)
Context: Love the battle between chaos and imagination.
Remember: Acting is living truthfully in imaginary circumstances.
Remember: Acting is the way to live the greatest number of lives.
Remember: Acting is the same as real life, lived intentionally.
Never forget: The Fruit is out on the end of the limb. Go there.

Variant translations: Are you really sure that a floor can't also be a ceiling?
I can't keep from fooling around with our irrefutable certainties. It is, for example, a pleasure knowingly to mix up two and three dimensionalities, flat and spatial, and to make fun of gravity.
1950's, On Being a Graphic Artist', 1953
Context: In my prints I try to show that we live in a beautiful and orderly world and not in a chaos without norms, as we sometimes seem to. My subjects are also often playful. I cannot help mocking all our unwavering certainties. It is, for example, great fun deliberately to confuse two and three dimensions, the plane and space, or to poke fun at gravity. Are you sure that a floor cannot also be a ceiling? Are you absolutely certain that you go up when you walk up a staircase? Can you be definite that it is impossible to eat your cake and have it?

Quoted by Stephen King in his book Danse Macabre (1981)
Context: I am anti-entropy. My work is foursquare for chaos. I spend my life personally, and my work professionally, keeping the soup boiling. Gadfly is what they call you when you are no longer dangerous; I much prefer troublemaker, malcontent, desperado. I see myself as a combination of Zorro and Jiminy Cricket. My stories go out from here and raise hell. From time to time some denigrator or critic with umbrage will say of my work, "He only wrote that to shock." I smile and nod. Precisely.

Introduction
The Female Eunuch (1970)
Context: The fear of freedom is strong in us. We call it chaos or anarchy, and the words are threatening. We live in a true chaos of contradicting authorities, an age of conformism without community, of proximity without communication. We could only fear chaos if we imagined that it was unknown to us, but in fact we know it very well. It is unlikely that the techniques of liberation spontaneously adopted by women will be in such fierce conflict as exists between warring self-interests and conflicting dogmas, for they will not seek to eliminate all systems but their own. However diverse they may be, they need not be utterly irreconcilable, because they will not be conquistatorial.

Statement on poetics in The New American Poetry (1960) edited by Donald Allen
Context: I long for poems of an inner harmony in utter contrast to the chaos in which they exist. Insofar as poetry has a social function it is to awaken sleepers by other means than shock.

The Universal Message (1958)
Context: All this world confusion and chaos was inevitable and no one is to blame. What had to happen has happened; and what has to happen will happen. There was and is no way out except through my coming in your midst. I had to come, and I have come. I am the Ancient One.

A Voice from the Attic (1960)
Context: Complementary to his is Thurber's remark that "humour is a kind of emotional chaos, told about quietly and calmly in retrospect". Emotional chaos is not pleasant; distillation of that chaos afterward may perhaps be pleasant in some of its aspects, and undoubtedly gives pleasure to others.

"Society, Morality and the Novel" (1957), in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1995), pp. 699-700.
Context: Perhaps the novel evolved in order to deal with man's growing awareness that behind the facade of social organisations, manners, customs, myths, rituals and religions of the post-Christian era lies chaos. Man knows, despite the certainties which it is the psychological function of his social institutions to give him, that he did not create the universe, and that the universe is not at all concerned with human values. Man knows that even in this day of marvelous technology and the tenuous subjugation of the atom, that nature can crush him, and that at the boundaries of human order the arts and the instruments of technology are hardly more than magic objects which serve to aid us in our ceaseless quest for certainty. We cannot live, as someone has said, in the contemplation of chaos, but neither can we live without an awareness of chaos, and the means through which we achieve that awareness, and through which we assert our humanity most significantly against it, is in great art. In our time the most articulate art form for defining ourselves and for asserting our humanity is the novel. Certainly it is our most rational art form for dealing with the irrational.

The Marshall Plan Speech (1947)
Context: Our policy is directed not against any country or doctrine but against hunger, poverty, desperation, and chaos. Its purpose should be the revival of a working economy in the world so as to permit the emergence of political and social conditions in which free institutions can exist. Such assistance, I am convinced, must not be on a piecemeal basis as various crises develop. Any assistance that this Government may render in the future should provide a cure rather than a mere palliative. Any government that is willing to assist in the task of recovery will find full cooperation, I am sure, on the part of the United States Government. Any government which maneuvers to block the recovery of other countries cannot expect help from us. Furthermore, governments, political parties or groups which seek to perpetuate human misery in order to profit therefrom politically or otherwise will encounter the opposition of the United States.

On the strategies of the Clinton Global Initiative conference, as quoted in "Clinton global aid meeting gathers $1.25 bln" in The (Malaysian) Star (18 September 2005) http://thestar.com.my/news/story.asp?file=/2005/9/18/worldupdates/2005-09-18T070527Z_01_NOOTR_RTRJONC_0_-216516-1&sec=Worldupdates
2000s
Context: The controlled chaos is one way to get creativity. The intensity of it, the physical rush, the intimacy created the kind of dialogue that leads to synergy … The U. N. by contrast is sterile, overly concerned with protocol, overly formal, filled with set-piece speeches. This is what the U. N. in theory is supposed to be but can't.

Appendix VI : A few principal rituals – Liber Reguli.
Magick Book IV : Liber ABA, Part III : Magick in Theory and Practice (1929)
Context: The discovery of radioactivity created a momentary chaos in chemistry and physics; but it soon led to a fuller interpretation of the old ideas. It dispersed many difficulties, harmonized many discords, and — yea, more! It shewed the substance of Universe as a simplicity of Light and Life, manners to compose atoms, themselves capable of deeper self-realization through fresh complexities and organizations, each with its own peculiar powers and pleasures, each pursuing its path through the world where all things are possible.

The Personality of Jesus (1932)
Context: Wherever in a home there is immaturity, lack of self-control, and anti-social stimuli, coercion may be necessary in order to safeguard the other members of the family, and to prevent remorse for irreparable wrongdoing. To say that restraint administered in love and with the welfare of all concerned vividly in mind is immoral, is to reduce society to anarchy and chaos.

Nobel Address (1991)
Context: Being resolute today means to act within the framework of political and social pluralism and the rule of law to provide conditions for continued reform and prevent a breakdown of the state and economic collapse, prevent the elements of chaos from becoming catastrophic.
All this requires taking certain tactical steps, to search for various ways of addressing both short- and long-term tasks. Such efforts and political and economic steps, agreements based on reasonable compromise, are there for everyone to see.

Introduction
The Female Eunuch (1970)
Context: The fear of freedom is strong in us. We call it chaos or anarchy, and the words are threatening. We live in a true chaos of contradicting authorities, an age of conformism without community, of proximity without communication. We could only fear chaos if we imagined that it was unknown to us, but in fact we know it very well. It is unlikely that the techniques of liberation spontaneously adopted by women will be in such fierce conflict as exists between warring self-interests and conflicting dogmas, for they will not seek to eliminate all systems but their own. However diverse they may be, they need not be utterly irreconcilable, because they will not be conquistatorial.

Urban Naxals (2018)

Source: The Jungles of Randomness: A Mathematical Safari (1997), Chapter 10, “Lifetimes of Chance” (p. 202)

Preface, “Infinite Possibility” (p. xiii)
The Jungles of Randomness: A Mathematical Safari (1997)

Speech At The Lushan Conference http://www.marxists.org/reference/archive/mao/selected-works/volume-8/mswv8_34.htm (23 July 1959)

TCJ Archive, "Jack Kirby Interview" http://www.tcj.com/jack-kirby-interview/5/, The Comics Journal, (February 1990, posted May 23, 2011).

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 87–88

Ch 11 : Free Agreement
The Conquest of Bread (1892)

Brexit: Michel Barnier rejects demands for backstop to be axed https://www.bbc.co.uk/news/uk-politics-49540681 BBC News (1 September 2019)
2010s, 2019

As quoted in Mahatma, edit., D.G. Tendulkar, Vol. 7 (1945-1947), first edition, New Delhi, India, Publication Division of the Ministry of Information and Broadcasting (1953) p. 138 https://www.mkgandhi.org/ebks/Mahatma_Vol7.pdf
1940s

Book 4, Chapter 2 “Dark Revelations” (p. 582)
The Elric Cycle, Stormbringer (1965)

Book 3, “Sad Giant’s Shield,” Chapter 3 “A Watery Summoning” (p. 545)
The Elric Cycle, Stormbringer (1965)

“While it is in the nature of Law,” Alisaard explained, “to be forever fixed. The Balance is there to ensure that neither Law nor Chaos ever gain complete ascendancy, for the one offers sterility while the other offers only sensation.”
Book 3, Chapter 1 (p. 626)
Erekosë, The Dragon in the Sword (1986)

The Writing Life (1989)

Twitter Post https://twitter.com/AOC/status/1135575427135737856, (3 June 2019)
Twitter Quotes (2019), June 2019

Source: The Boat of a Million Years (1989), Chapter 18 “Judgment Day”, Section 15 (p. 396)

Rabindranath Tagore in appreciation of his efforts to heal the rift between Gandhi and Subashchandra Bose due to ideological differences. He was elected President of the National Congress.
First Citizen

Tweet by @David_Cameron https://twitter.com/David_Cameron/status/595112367358406656 (3 May 2015)
2010s, 2015

Source: The Way Towards The Blessed Life or the Doctrine of Religion 1806, P. 26-27

The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy

Giani Zail Singh's daughter [Dr. Gurdeep Kaur] says PM, govt ignored his pleas for help

R Jagannathan, in "Dear Priyanka, your Dad Rajiv was no angel. He let India down (2 May 2014)"

"Growing up Slowly"
Poetry

"War gathers on these borders," said Ista. "A greater concentration of chaos I can hardly imagine."

p. 281
Paladin of Souls (2003)

Regarding his interrupted, first deployment to Afghanistan
Source: Jobson, Robert. Harry’s War: The True Story of the Soldier Prince. London: John Blake, 2008. Kindle.

1900s, God Does Not Exist (1904)

The Art of Living: Living within the Laws of Life (2006)

Source: What's the Worst That Could Happen?: A Rational Response to the Climate Change Debate (2009), Chapter 9 "Author's Conclusion" (p. 195)

About Inanna, Lines 18-28.
A Hymn to Inana (23rd century BCE)

As quoted in “Michael Burleigh: The reluctant guru,” John Crace, The Guardian, March 10, 2008 https://www.theguardian.com/education/2008/mar/11/academicexperts.highereducationprofile

The Impacted Man (p. 49)
Short fiction, Untouched by Human Hands (1954)

2021, January, Presidential Inaugural Address (2021)

Address at the Cow Palace on Accepting the Nomination of the Republican National Convention (August 23, 1956). Source: Eisenhower Presidential Library. Archived https://web.archive.org/web/20210125121539/https://www.eisenhowerlibrary.gov/eisenhowers/quotes from the original https://www.eisenhowerlibrary.gov/eisenhowers/quotes on Janunary 25, 2021.
1950s

Interview to L'Officiel (2018)

Character Petyr Baelish, Littlefinger