1900s, First Annual Message to Congress (1901)
As quoted in Epistulae morales ad Lucilium by Seneca, Epistle LXXXVII (trans. R. M. Gummere)
2016, Memorial Service for Fallen Dallas Police Officers (July 2016)
Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 1: In Praise of Idleness.
p, 125
Epistle to the Son of the Wolf
In Spite of the World
Song lyrics, Blue Skies, Broken Hearts...Next 12 Exits (1999)
All Falls Down
Lyrics, The College Dropout (2004)
The Notebooks of Leonardo da Vinci (1883), III Six books on Light and Shade
Further Records, 1848-1883, vol. 1; entry dated February 12, 1874 (1891).
2008, Election victory speech (November 2008)
On First Principles, Bk. 2, ch. 11; vol. 1, p. 148
On First Principles
“Lost causes are the only causes worth fighting for.”
The Wheel Spins (1932), p 270.
A variation of this quote also appears in the film Mr. Smith Goes to Washington
Query 21
Opticks (1704)
“Great causes and little men go ill together.”
The Indian Annual Register Vol.1 (January-June 1939)
Creative Evolution (1907), Chapter I, as translated by Arthur Mitchell (1911), p. 14.; italicized in the original.
Senate Votes to Block Expanded Background Checks for Gun Sales (17 April 2013) http://www.whitehouse.gov/blog/2013/04/17/senate-votes-block-expanded-background-checks-gun-sales
2013
“Enthusiasm for a cause sometimes warps judgment.”
Quoted in David G. Plotkin (1955), Dictionary of American Maxims.
Attributed
Source: Essai de semantique, 1897, p. 101; parly cited in: Geoffrey Hughes (2011). Political Correctness: A History of Semantics and Culture. p. 11
Bk. III, ch. 2
The Return of the Native (1878)
The Notebooks of Leonardo da Vinci (1883), III Six books on Light and Shade
Except for Fabre's investigation of the behavior of insects, I do not know any equally striking example of inability to learn from experience.
Part II: Man and Man, Ch. 14: Economic Co-operation and Competition, pp. 132–3
1950s, New Hopes for a Changing World (1951)
The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting
Source: No Way Out (2002), Ch. 4: You Invent Your Reality
"Food Talks: Willem Dafoe, His Italian Family, Broccoli, Carciofi & Panzanella" http://www.foodiamo.com/italian-food-news/food-talks-willem-dafoe/, interview with Foodiamo (January 2018).
1900s, Letter to Winfield T. Durbin (1903)
" The British Rule in India http://www.marxists.org/archive/marx/works/1853/06/25.htm," New York Daily Tribune, 10 June 1853.
“Men will not forget that Pancho Villa was loyal to the cause of the people.”
As quoted in Pancho Villa: Rebel of the Mexican Revolution (2006) by Mary Englar
Willy
Death of a Salesman (1949)
[Solo success, S. Sahaya Ranjit, 25 April 2005, India Today, https://www.webcitation.org/query?url=http://indiatoday.intoday.in/story/pandit-ram-narayan-dedicates-padma-vibhushan-award/1/193919.html&date=2017-10-03, 3 October 2017, 3 October 2017]
"The Doctrine of Free Will"
1930s, Has Religion Made Useful Contributions to Civilization? (1930)
Remarks by President Obama and Prime Minister Rajoy of Spain After Bilateral Meeting https://www.whitehouse.gov/the-press-office/2016/07/10/remarks-president-obama-and-prime-minister-rajoy-spain-after-bilateral (10 July 2016)
2016
" Austin Aries, vegan wrestler http://www.greatveganathletes.com/austin-aries-vegan-wrestler" by Cris Iles-Wright. Interview for greatveganathletes.com, 2014.
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
1850s, Letter to Joshua F. Speed (1855)
When asked "Given the chance, how would you change the world?" (Independent, 18 March 2005.)
Other quotes
Commentarius in Posteriorum Analyticorum Libros (c. 1217-1220)
§ 133
2010s, 2015, Laudato si' : Care for Our Common Home
Remarks to the National Council of La Raza (25 July 2011) http://www.whitehouse.gov/the-press-office/2011/07/25/remarks-president-national-council-la-raza
2011
1980s, First term of office (1981–1985), Abortion and the Conscience of the Nation (1983)
1770s, African Slavery in America (March 1775)
“The motive power is the cause of all life.”
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
Notes in a copy of Jean-Baptiste Morin's "Famous and ancient problems of the earth's motion or rest, yet to be solved" (published 1631), as quoted in The Crime of Galileo (1976) by Giorgio De Santillana, p. 167
Other quotes
third edition (2006), p. 1-2
Rogue State: A Guide to the World's Only Superpower
The Passing of the Great Race (1916)
He replied, 'Well, if you won't, we can't go on.'
Source: 1950s, Portraits from Memory and Other Essays (1956), p. 19
BBC Radio Debate on the Existence of God, Russell vs. Copleston (1948)
1940s
Of the eye
The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting
Its direct consequences are, comparatively speaking, but a small evil, and much of its danger consists in the proneness of our minds to regard its direct as its only consequences.
1830s, The Lyceum Address (1838)
As quoted in "China's Xi named to oversee military, a step closer to presidency" in International Business Times (18 October 2010).
2000s
Definitions - Scholium
Philosophiae Naturalis Principia Mathematica (1687)
Part 5 "On training in Jeet Kune Do"
Jeet Kune Do (1997)
The Satanic Bible (1969)
To his son Paul Jr regarding the execution of his friend Ignaty Kazahov, as quoted in "The Undiscovered Paul Robeson" (2001) by Paul Robeson Jr, p. 306
Speech in the European Parliament, on EU http://klaus.cz/klaus2/asp/clanek.asp?id=88EY96UW9zlp
As quoted by Francis Preston Venable, A Short History of Chemistry (1894) p. 28. https://books.google.com/books?id=fN9YAAAAYAAJ&pg=PA28
Talk About Our Love, featuring Kanye West
Lyrics, Afrodisiac (2004)
2012, Yangon University Speech (November 2012)
http://www.reclaimingthemind.org/blog/2013/09/stephen-hawking-detained-in-russia-for-bible-smuggling/
“My brothers and sisters all hated me 'cause I was an only child.”
"Generic Blues" http://www.yankovic.org/WeirdAl/f_Uhf_and_Other_Stuff/index.php#09, UHF soundtrack (1989) .
Song lyrics
The Notebooks of Leonardo Da Vinci (1938), XLV Prophecies
Quoted in Alban Butler, Lives of the Saints, vol. II: April, May, June, Burns & Oates, 1956, p. 24.
As quoted in Federalism and the French Canadians (1968) by Pierre Trudeau, p. 175
Letter to Robert Hooke (15 February 1676)
Context: I have not been able to discover the cause of those properties of gravity from phenomena, and I frame no hypotheses; for whatever is not deduced from the phenomena is to be called a hypothesis, and hypotheses, whether metaphysical or physical, whether of occult qualities or mechanical, have no place in experimental philosophy.
1900s, The Strenuous Life: Essays and Addresses (1900), The Strenuous Life
Context: Let us, as we value our own self-respect, face the responsibilities with proper seriousness, courage, and high resolve. We must demand the highest order of integrity and ability in our public men who are to grapple with these new problems. We must hold to a rigid accountability those public servants who show unfaithfulness to the interests of the nation or inability to rise to the high level of the new demands upon our strength and our resources. Of course we must remember not to judge any public servant by any one act, and especially should we beware of attacking the men who are merely the occasions and not the causes of disaster.
Education: Intellectual, Moral, and Physical (1861)
Context: It is provable both that the historical sequence was, in its main outlines, a necessary one; and that the causes which determined it apply to the child as to the race.... as the mind of humanity placed in the midst of phenomena and striving to comprehend them has, after endless comparisons, speculations, experiments, and theories, reached its present knowledge of each subject by a specific route; it may rationally be inferred that the relationship between mind and phenomena is such as to prevent this knowledge from being reached by any other route; and that as each child's mind stands in this same relationship to phenomena, they can be accessible to it only through the same route. Hence in deciding upon the right method of education, an inquiry into the method of civilization will help to guide us.<!--pp.76-77
Oration on Lafayette (1834)
Context: There have doubtless been, in all ages, men, whose discoveries or inventions, in the world of matter or of mind, have opened new avenues to the dominion of man over the material creation; have increased his means or his faculties of enjoyment; have raised him in nearer approximation to that higher and happier condition, the object of his hopes and aspirations in his present state of existence.
Lafayette discovered no new principle of politics or of morals. He invented nothing in science. He disclosed no new phenomenon in the laws of nature. Born and educated in the highest order of feudal Nobility, under the most absolute Monarchy of Europe, in possession of an affluent fortune, and master of himself and of all his capabilities at the moment of attaining manhood, the principle of republican justice and of social equality took possession of his heart and mind, as if by inspiration from above. He devoted himself, his life, his fortune, his hereditary honors, his towering ambition, his splendid hopes, all to the cause of liberty. He came to another hemisphere to defend her. He became one of the most effective champions of our Independence; but, that once achieved, he returned to his own country, and thenceforward took no part in the controversies which have divided us. In the events of our Revolution, and in the forms of policy which we have adopted for the establishment and perpetuation of our freedom, Lafayette found the most perfect form of government. He wished to add nothing to it.
“From George Washington to Lafayette, 15 August 1786,” Founders Online, National Archives http://founders.archives.gov/documents/Washington/04-04-02-0200 Source: The Papers of George Washington, Confederation Series, vol. 4, 2 April 1786 – 31 January 1787, ed. W. W. Abbot. Charlottesville: University Press of Virginia, 1995, pp. 214–216. Page scan http://memory.loc.gov/cgi-bin/ampage?collId=mgw2&fileName=gwpage013.db&recNum=157&tempFile=./temp/~ammem_fmyS&filecode=mgw&next_filecode=mgw&itemnum=1&ndocs=100 at American Memory (Library of Congress)
1780s
Context: Altho’ I pretend to no peculiar information respecting commercial affairs, nor any foresight into the scenes of futurity; yet as the member of an infant-empire, as a Philanthropist by character, and (if I may be allowed the expression) as a Citizen of the great republic of humanity at large; I cannot help turning my attention sometimes to this subject. I would be understood to mean, I cannot avoid reflecting with pleasure on the probable influence that commerce may here after have on human manners & society in general. On these occasions I consider how mankind may be connected like one great family in fraternal ties—I endulge a fond, perhaps an enthusiastic idea, that as the world is evidently much less barbarous than it has been, its melioration must still be progressive—that nations are becoming more humanized in their policy—that the subjects of ambition & causes for hostility are daily diminishing—and in fine, that the period is not very remote when the benefits of a liberal & free commerce will, pretty generally, succeed to the devastations & horrors of war.
“The smoke from burning marijuana contains many more cancer-causing substances than tobacco.”
Taped statement (August 1979); Reagan is on record as opposing legalization of Marijuana: "I also want to applaud you for helping the people of Oregon fight a misguided minority that would legalize marijuana. That would be the worst possible message to send to our young people." Speech http://www.reagan.utexas.edu/archives/speeches/1986/073086a.htm (30 July 1986); Reagan's son Michael has disputed the fervor of his opposition: "Of course Dad was for legalization. … He wasn't crazy, he didn't want his kids in jail!"
"Reagan's Marijuana Comments Cause Stir" (11 May 2002) http://www.newsmax.com/archives/articles/2002/5/11/12343.shtml
1970s
Context: The smoke from burning marijuana contains many more cancer-causing substances than tobacco. And if that isn’t enough it leads to bronchitis and emphysema. If adults want to take such chances that is their business. But surely the communications media … should let four million youngsters know what they are risking.
"James Tobin - Biographical" (1981)
Context: For me, growing up in the 1930s, the two motivations powerfully reinforced each other. The miserable failures of capitalist economies in the Great Depression were root causes of worldwide social and political disasters. The crisis triggered a fertile period of scientific ferment and revolution in economic theory.
Times of India interview (2014)
Context: I hope that youngsters and civil society organizations and every Indian will feel proud. It is a noble cause to work for the rights of children. It is a movement against child labour and everyone must join it.
Query 28 : Are not all Hypotheses erroneous in which Light is supposed to consist of Pression or Motion propagated through a fluid medium?
Opticks (1704)
Context: To make way for the regular and lasting Motions of the Planets and Comets, it's necessary to empty the Heavens of all Matter, except perhaps some very thin Vapours, Steams or Effluvia, arising from the Atmospheres of the Earth, Planets and Comets, and from such an exceedingly rare Æthereal Medium … A dense Fluid can be of no use for explaining the Phænomena of Nature, the Motions of the Planets and Comets being better explain'd without it. It serves only to disturb and retard the Motions of those great Bodies, and make the frame of Nature languish: And in the Pores of Bodies, it serves only to stop the vibrating Motions of their Parts, wherein their Heat and Activity consists. And as it is of no use, and hinders the Operations of Nature, and makes her languish, so there is no evidence for its Existence, and therefore it ought to be rejected. And if it be rejected, the Hypotheses that Light consists in Pression or Motion propagated through such a Medium, are rejected with it.
And for rejecting such a Medium, we have the authority of those the oldest and most celebrated philosophers of ancient Greece and Phoenicia, who made a vacuum and atoms and the gravity of atoms the first principles of their philosophy, tacitly attributing Gravity to some other Cause than dense Matter. Later Philosophers banish the Consideration of such a Cause out of natural Philosophy, feigning Hypotheses for explaining all things mechanically, and referring other Causes to Metaphysicks: Whereas the main Business of natural Philosophy is to argue from Phenomena without feigning Hypotheses, and to deduce Causes from Effects, till we come to the very first Cause, which certainly is not mechanical.
Book III, Ch. IV, pp. 152-155.
Physics
"To the Public", No. 1 (1 January 1831) http://www.pbs.org/wgbh/aia/part4/4h2928t.html
The Liberator (1831 - 1866)
Context: I am aware that many object to the severity of my language; but is there not cause for severity? I will be as harsh as truth, and as uncompromising as justice. On this subject, I do not wish to think, or to speak, or write, with moderation. No! no! Tell a man whose house is on fire to give a moderate alarm; tell him to moderately rescue his wife from the hands of the ravisher; tell the mother to gradually extricate her babe from the fire into which it has fallen; — but urge me not to use moderation in a cause like the present. I am in earnest — I will not equivocate — I will not excuse — I will not retreat a single inch — AND I WILL BE HEARD. The apathy of the people is enough to make every statue leap from its pedestal, and to hasten the resurrection of the dead.
1850s, The House Divided speech (1858)
Context: Now, as ever, I wish not to misrepresent Judge Douglas's position, question his motives, or do aught that can be personally offensive to him. Whenever, if ever, he and we can come together on principle so that our cause may have assistance from his great ability, I hope to have interposed no adventitious obstacle. But clearly, he is not now with us — he does not pretend to be — he does not promise ever to be. Our cause, then, must be intrusted to, and conducted by, its own undoubted friends — those whose hands are free, whose hearts are in the work — who do care for the result.
2012, Sandy Hook Prayer Vigil (December 2012)
Context: Can we honestly say that we’re doing enough to keep our children, all of them, safe from harm?
Can we claim, as a nation, that we’re all together there, letting them know they are loved and teaching them to love in return?
Can we say that we’re truly doing enough to give all the children of this country the chance they deserve to live out their lives in happiness and with purpose?
I’ve been reflecting on this the last few days, and if we’re honest with ourselves, the answer’s no. We’re not doing enough. And we will have to change. Since I’ve been president, this is the fourth time we have come together to comfort a grieving community torn apart by mass shootings, fourth time we’ve hugged survivors, the fourth time we’ve consoled the families of victims.
And in between, there have been an endless series of deadly shootings across the country, almost daily reports of victims, many of them children, in small towns and in big cities all across America, victims whose — much of the time their only fault was being at the wrong place at the wrong time.
We can’t tolerate this anymore. These tragedies must end. And to end them, we must change. We will be told that the causes of such violence are complex, and that is true. No single law — no set of laws can eliminate evil from the world, or prevent every senseless act of violence in our society. But that can’t be an excuse for inaction. Surely, we can do better than this.
If there is even one step we can take to save another child, or another parent, or another town, from the grief that has visited Tucson, and Aurora, and Oak Creek, and Newtown, and communities from Columbine to Blacksburg before that — then surely we have an obligation to try.
Source: 1880s, Personal Memoirs of General U. S. Grant (1885), Ch. 67.
Context: I had known General Lee in the old army, and had served with him in the Mexican War; but did not suppose, owing to the difference in our age and rank, that he would remember me, while I would more naturally remember him distinctly, because he was the chief of staff of General Scott in the Mexican War.
When I had left camp that morning I had not expected so soon the result that was then taking place, and consequently was in rough garb. I was without a sword, as I usually was when on horseback on the field, and wore a soldier's blouse for a coat, with the shoulder straps of my rank to indicate to the army who I was. When I went into the house I found General Lee. We greeted each other, and after shaking hands took our seats. I had my staff with me, a good portion of whom were in the room during the whole of the interview.
What General Lee's feelings were I do not know. As he was a man of much dignity, with an impassible face, it was impossible to say whether he felt inwardly glad that the end had finally come, or felt sad over the result, and was too manly to show it. Whatever his feelings, they were entirely concealed from my observation; but my own feelings, which had been quite jubilant on the receipt of his letter, were sad and depressed. I felt like anything rather than rejoicing at the downfall of a foe who had fought so long and valiantly, and had suffered so much for a cause, though that cause was, I believe, one of the worst for which a people ever fought, and one for which there was the least excuse. I do not question, however, the sincerity of the great mass of those who were opposed to us.
People become more and more satisfied with the adoption, and if well administered, and administered with moderation they will cherish and bless those who have offered them a Constitution which will secure to them all the Advantages that flow from good government.
Letter to John Jay (20 June 1788), published in The Correspondence and Public Papers of John Jay 1782-1793 (1793), p. 339
Georg Wilhelm Friedrich Hegel, Philosophy of Right translated by SW Dyde Queen’s University Canada 1896 p. 123
Elements of the Philosophy of Right (1820/1821)
Context: The good is the idea, or unity of the conception of the will with the particular will. Abstract right, well-being, the subjectivity of consciousness, and the contingency of external reality, are in their independent and separate existences superseded in this unity, although in their real essence they are contained in it and preserved. This unity is realized freedom, the absolute final cause of the world. Addition.—Every stage is properly the idea, but the earlier steps contain the idea only in more abstract form. The I, as person, is already the idea, although in its most abstract guise. The good is the idea more completely determined; it is the unity of the conception of will with the particular will. It is not something abstractly right, but has a real content, whose substance constitutes both right and well-being.
Letter to Henrietta Jevons (28 February 1858), published in Letters and Journal of W. Stanley Jevons (1886), edited by Harriet A. Jevons, his wife, p. 101.
Context: You will perceive that economy, scientifically speaking, is a very contracted science; it is in fact a sort of vague mathematics which calculates the causes and effects of man's industry, and shows how it may be best applied. There are a multitude of allied branches of knowledge connected with mans condition; the relation of these to political economy is analogous to the connexion of mechanics, astronomy, optics, sound, heat, and every other branch more or less of physical science, with pure mathematics.
De Lineas, Anguilis et Figuris (On Lines, Angles and Figures) as quoted in Neil Lewis, "Robert Grosseteste" http://plato.stanford.edu/entries/grosseteste/ Stanford Encyclopedia of Philosophy (2007, 2013) citing Baur, Ludwig (ed.) Die Philosophischen Werke des Robert Grosseteste, Bischofs von Lincoln (1912) pp.59–60
Context: The consideration of lines, angles and figures is of the greatest utility since it is impossible for natural philosophy to be known without them... All causes of natural effects have to be given through lines, angles and figures, for otherwise it is impossible for the reason why (propter quid) to be known in them.
The Collected Works of Sir Humphry Davy, Volume IX, Salmonia and Consolation in Travel (1840), Consolation in Travel book section, Chapter Dialogue V. The Chemical Philosopher, p. 361 http://books.google.de/books?id=KDw9AAAAYAAJ&pg=PA362&lpg=PA362&dq=humphry+davy+Every+discovery+opens+a+new+field+for+investigation+of+facts,+shows+us+the+imperfection+of+our+theories.+It+has+justly+been+said,+that+the+greater+the+circle+of+light,+the+greater+the+boundary+of+darkness+by+which+it+is+surrounded.&source=bl&ots=9MZhcfRJFa&sig=UI05WRE5VzJDjfKd7Kf1Cp9B06Y&hl=de&sa=X&ei=WfSvUoG1OsiatAaHq4CIDg&ved=0CEoQ6AEwAw#v=onepage&q=humphry%20davy%20Every%20discovery%20opens%20a%20new%20field%20for%20investigation%20of%20facts%2C%20shows%20us%20the%20imperfection%20of%20our%20theories.%20It%20has%20justly%20been%20said%2C%20that%20the%20greater%20the%20circle%20of%20light%2C%20the%20greater%20the%20boundary%20of%20darkness%20by%20which%20it%20is%20surrounded.&f=false, edited by John Davy, London: Smith, Elder and Co. Cornhill
Context: It is surely a pure delight to know, how and by what processes this earth is clothed with verdure and life, how the clouds, mists and rain are formed, what causes all the changes of this terrestrial system of things, and by what divine laws order is preserved amidst apparent confusion. It is a sublime occupation to investigate the cause of the tempest and the volcano, and to point out their use in the economy of things, — to bring the lightning from the clouds and make it subservient to our experiments, — to produce as it were a microcosm in the laboratory of art, and to measure and weigh those invisible atoms, which, by their motions and changes according to laws impressed upon them by the Divine Intelligence, constitute the universe of things. The true chemical philosopher sees good in all the diversified forms of the external world. Whilst he investigates the operations of infinite power guided by infinite wisdom, all low prejudices, all mean superstitions disappear from his mind. He sees man an atom amidst atoms fixed upon a point in space; and yet modifying the laws that are around him by understanding them; and gaining, as it were, a kind of dominion over time, and an empire in material space, and exerting on a scale infinitely small a power seeming a sort of shadow or reflection of a creative energy, and which entitles him to the distinction of being made in the image of God and animated by a spark of the divine mind. Whilst chemical pursuits exalt the understanding, they do not depress the imagination or weaken genuine feelings; whilst they give the mind habits of accuracy, by obliging it to attend to facts, they likewise extend its analogies; and, though conversant with the minute forms of things, they have for their ultimate end the great and magnificent objects of nature. They regard the formation of a crystal, the structure of a pebble, the nature of a clay or earth; and they apply to the causes of the diversity of our mountain chains, the appearances of the winds, thunder-storms, meteors, the earthquake, the volcano, and all those phenomena which offer the most striking images to the poet and the painter. They keep alive that inextinguishable thirst after knowledge, which is one of the greatest charactics of our nature; — for every discovery opens a new field for investigation of facts, shows us the imperfection of our theories. It has justly been said, that the greater the circle of light, the greater the boundary of darkness by which it is surrounded.
In a letter to Joseph Reed, during the siege of Boston (14 January 1776), quoted in History of the Siege of Boston, and of the Battles of Lexington, Concord, and Bunker Hill (1849) by Richard Frothingham, p. 286
1770s
Context: The reflection upon my situation, and that of this army, produces many an uneasy hour, when all around me are wrapped in sleep. Few people know the predicament we are in, on a thousand accounts; fewer still will believe, if any disaster happens to these lines, from what cause it flows. I have often thought how much happier I should have been, if instead of accepting of a command under such circumstances, I had taken my musket upon my shoulders and entered the rank, or if I could have justified the measure of posterity, and my own conscience, had retired to the back country, and lived in a wigwam. If I shall be able to rise superior to these, and many other difficulties which might be enumerated, I shall most religiously believe that the finger of Providence is in it, to blind the eyes of our enemies; for surely if we get well through this month, it must be for want of their knowing the disadvantages we labor under. Could I have foreseen the difficulties which have come upon us, could I have known that such a backwardness would have been discovered in the old soldiers to the service, all the generals upon earth should not have convinced me of the propriety of delaying an attack upon Boston till this time.
“To say more than this would only cause weeping and laughter.”
As quoted in The Life of Milarepa: A New Translation from the Tibetan (1977) by Tsangnyön Heruka, as translated by Lobsang P. Lhalungpa, p. 12
Context: In my youth I committed black deeds. In maturity I practised innocence. Now, released from both good and evil, I have destroyed the root of karmic action and shall have no reason for action in the future. To say more than this would only cause weeping and laughter. What good would it do to tell you? I am an old man. Leave me in peace.
2016, State of the Union address (January 2016)
Context: Leadership means a wise application of military power, and rallying the world behind causes that are right. It means seeing our foreign assistance as part of our national security, not something separate, not charity.
