Quotes about cause
page 13

Thomas Jefferson photo
John F. Kennedy photo

“So let us not be petty when our cause is so great. Let us not quarrel amongst ourselves when our Nation’s future is at stake.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Remarks Intended for Delivery to the Texas Democratic State Committee in the Municipal Auditorium in Austin

Eric Hoffer photo
Skye Sweetnam photo
Martin Luther King, Jr. photo

“And I say to you this morning in conclusion that I'm not going to put my ultimate faith in things. I'm not going to put my ultimate faith in gadgets and contrivances. As a young man with most of my life ahead of me, I decided early to give my life to something eternal and absolute. Not to these little gods that are here today and gone tomorrow, but to God who is the same yesterday, today, and forever. Not in the little gods that can be with us in a few moments of prosperity, but in the God who walks with us through the valley of the shadow of death, and causes us to fear no evil. That's the God. Not in the god that can give us a few Cadillac cars and Buick convertibles, as nice as they are, that are in style today and out of style three years from now, but the God who threw up the stars to bedeck the heavens like swinging lanterns of eternity. Not in the god that can throw up a few skyscraping buildings, but the God who threw up the gigantic mountains, kissing the sky, as if to bathe their peaks in the lofty blues. Not in the god that can give us a few televisions and radios, but the God who threw up that great cosmic light that gets up early in the morning in the eastern horizon, (who paints its technicolor across the blue—something that man could never make. I'm not going to put my ultimate faith in the little gods that can be destroyed in an atomic age, but the God who has been our help in ages past, and our hope for years to come, and our shelter in the time of storm, and our eternal home. That's the God that I'm putting my ultimate faith in.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Rediscovering Lost Values (1954)

Josh Homme photo

“I want God to come and take me home, 'cause I'm all alone in this crowd.”

Josh Homme (1973) American musician

"The Vampyre of Time and Memory", ...Like Clockwork (2013)
Lyrics, Queens of the Stone Age

Temple Grandin photo
Alexander Hamilton photo
William Hazlitt photo

“The origin of all science is in the desire to know causes; and the origin of all false science and imposture is in the desire to accept false causes rather than none; or, which is the same thing, in the unwillingness to acknowledge our own ignorance.”

William Hazlitt (1778–1830) English writer

Burke and the Edinburgh Phrenologists in The Atlas (15 February 1829); reprinted in New Writings by William Hazlitt, William Hazlitt and Percival Presland Howe (ed.), (2nd edition, 1925), p. 117; also reprinted in The Complete Works of William Hazlitt, Volume 20: Miscellaneous writings, (J.M. Dent and Sons, 1934), (AMS Press, 1967), p. 201

Johnny Mercer photo

“I know all the songs that the cowboys know
'bout the big corral where the doggies go,
'Cause I learned them all on the radio.
Yippie yi yo kayah”

Johnny Mercer (1909–1976) American lyricist, songwriter, singer and music professional

Song I'm an old Cowhand

Russell L. Ackoff photo
Chris Murphy photo

“There is not something fundamentally different about the American DNA that causes us to have a level of gun violence that is 20 times that of other first-world nations…. It happens here because we choose to allow it to happen. We have a celebratory culture of guns, and the loosest firearms laws in the world.”

Chris Murphy (1973) American politician

"Meet the Senator Who Filibustered for 15 Hours on Gun Control" http://www.rollingstone.com/politics/news/meet-the-senator-who-filibustered-for-15-hours-on-gun-control-20160620, RollingStone.com, 20 June 2016.

Guru Arjan photo
Robert Frost photo

“Summoning artists to participate
In the august occasions of the state
Seems something artists ought to celebrate.
Today is for my cause a day of days.”

Robert Frost (1874–1963) American poet

"For John F. Kennedy His Inauguration" (1960), the poem is also known as "Dedication". Frost had planned to read "For John F. Kennedy His Inauguration" at John F. Kennedy's imauguration, but the blinding light from the sun and snow prompted him to recite "The Gift Outright" from memory. Source: Tuten, Nancy Lewis; Zubizarreta, John (2001). The Robert Frost Encyclopedia. Greenwood Publishing Group, ISBN 9780313294648
General sources
Variant: Summoning artists to participate
In the august occasions of the state
Seems something artists ought to celebrate.

“No one should be judge in his own cause.”

Publilio Siro Latin writer

Maxim 545
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave

Ursula K. Le Guin photo
Charles Lyell photo
Brad Paisley photo
Clarence Darrow photo

“Lost causes are the only ones worth fighting for.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

This quote is from Ethel Lina White's The Wheel Spins (1936). It was popularized in the film Mr. Smith Goes to Washington (1939). In this film a similar line was spoken by "Jefferson Smith".
Misattributed

Azar Nafisi photo

“Khatami is a symptom and not the cause of change in Iran.”

Azar Nafisi (1955) Iranaian academic and writer

"Mutually Assured Misunderstanding" at PBS.org, Interviews for Frontline (April 23 and May 2, 2002) http://www.pbs.org/wgbh/pages/frontline//shows/tehran/axis/nafisi.html

Eric Holder photo
William T. Sherman photo

“Slavery was the cause… [O]ur success was to be his freedom.”

William T. Sherman (1820–1891) American General, businessman, educator, and author.

Memoirs of General W. T. Sherman https://books.google.com/books?id=cwVkgrvctCcC&printsec=frontcover&dq=%22Eric+Foner%22+%22Republicans%22&hl=en&sa=X&ved=0ahUKEwiOwdup3aLLAhVK7SYKHZufDmUQ6AEIRjAH#v=onepage&q=%22Eric%20Foner%22%20%22Republicans%22&f=false (1891), New York, pp. 2:180–81
1890s, 1891

Sayyid Qutb photo

“The defeatists should fear Allah lest they distort this religion and cause it to become weak on the basis of the claim that it is a religion of peace. Yes, it is the religion of peace but in the sense of saving all of mankind from worshiping anything other than Allah and submitting all of mankind to the rule of Allah.”

Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician

[Fiqh al-Da’wah, Fiqh al-Da’wah, IslamQA, http://web.archive.org/web/20061017053855/http://www.islamqa.com/index.php?ref=43087&ln=eng, 217–222, 2007-11-22, 2006-10-17]

Brian Klug photo

“Balfour's interest in the Zionist cause exceeded the bounds of duty.”

Brian Klug British philosopher

Jewish Year Book, 2005, p. xi

Emily Brontë photo
Letitia Elizabeth Landon photo
Joel Fuhrman photo
Ayn Rand photo
Ken Wilber photo

“Who knows what the new century holds for music? I predict that we will bury most of the musical modernism of the 20th, with its need to shock and cause distress.”

Donald Vroon (1942) American music critic

American Record Guide, March/April 2000, quoted in Ashby, Arved, ed. (2004). The Pleasure of Modernist Music. ISBN 1580461433.

François de La Rochefoucauld photo

“We should often be ashamed of our very best actions if the world only saw the motives which caused them.”

http://books.google.com/books?id=vQEzAAAAMAAJ&q=%22We+should+often+be+ashamed+of+our+very+best+actions+if+the+world+only+saw+the+motives+which+caused+them%22&pg=PA47#v=onepage
Nous aurions souvent honte de nos plus belles actions, si le monde voyoit tous les motifs qui les produisent.
http://books.google.com/books?id=X8akMrBxYegC&q=%22Nous%22+%22aurions+souvent+honte+de+nos+plus+belles+Actions+si+le+monde+voyoit+tous+les+motifs+qui%22+%22les+produisent%22&pg=PA232#v=onepage
Maxim 409.
Reflections; or Sentences and Moral Maxims (1665–1678)

Robert Maynard Hutchins photo
L. K. Advani photo

“Dr Koenraad Elst, in his two-volume book titled The Saffron Swastika, marshals an incontrovertible array of facts to debunk slanderous attacks on the BJP by a section of the media. About the Rath Yatra, he writes: ‘But what about Advani’s bloody Rath Yatra (car procession) from Somnath to Ayodhya in October 1990? Very simple: it is not at all that the Rath Yatra was a bloody affair. While in the same period, there was a lot of rioting in several parts of the country (particularly Hyderabad, Karnataka and Uttar Pradesh), killing about 600 people in total, there were no riots at all along the Rath Yatra trail. Well, there was one: upper-caste students pelted stones at Advani because he had disappointed them by not supporting their agitation against the caste-based reservations which V. P. Singh was promoting. Even then, no one was killed or seriously wounded. It is a measure of the quality of the Indian English-language media that they have managed to turn an entirely peaceful procession, an island of orderliness in a riot-torn country, into a proverbial bloody event (“Advani’s blood yatra”). And it was quite a sight how the pressmen in their editorials blamed Advani for communal riots of which the actual, non-Advanirelated causes were given on a different page of the same paper. Whether Advani with his Rath Yatra was at 500 miles distance from a riot (as with the riot in Gonda in UP), or under arrest, or back home after the high tide of the Ayodhya agitation, every riot in India in the second half of 1990 was blamed on him’.”

L.K. Advani, My Country My Life (2008). ISBN 978-81-291-1363-4, quoting Koenraad Elst, The Saffron Swastika (2001)

Mohammad Reza Pahlavi photo

“Among the many symbols used to frighten and manipulate the populace of the democratic states, few have been more important than “terror” and “terrorism.” These terms have generally been confined to the use of violence by individuals and marginal groups. Official violence, which is far more extensive both in scale and destructiveness, is placed in a different category altogether. The usage has nothing to do with justice, causal sequence, or numbers abused. Whatever the actual sequence of cause and effect, official violence is described as responsive or provoked (“retaliation,” “protective reaction,” etc.), not the active and initiating source of abuse. Similarly, the massive long-term violence inherent in the oppressive social structures that U. S. power has supported is typically disregarded. The numbers tormented and killed by official violence – wholesale as opposed to retail terror – during recent decades have exceeded those of unofficial terrorists by a factor running into the thousands. But this is not “terror,” although one terminological exception may be noted: while Argentinian “security forces” only retaliate and engage in “police action,” violence carried out by unfriendly states (Cuba, Cambodia) may be designated “terroristic.””

Edward S. Herman (1925–2017) American journalist

The status of proper usage is settled not merely by the official or unofficial status of the perpetrators but also by their political affiliations.
Source: The Washington Connection and Third World Fascism, with Noam Chomsky, 1979, p. 6.

Calvin Coolidge photo
Paul R. Ehrlich photo
Phillip Blond photo
Moshe Dayan photo
Ilana Mercer photo

“Race and crime can be discussed as long as the topic is framed in ‘root-causes’ terms: stick to the Three Ps—patriarchy, poverty, and powerlessness.”

Ilana Mercer South African writer

“Coddling Killers, The American Spectator, https://spectator.org/archives/2004/12/29/coddling-killers December 29, 2004
2000s

William Cowper photo

“Nature is but a name for an effect,
Whose cause is God.”

Source: The Task (1785), Book VI, Winter Walk at Noon, Line 223.

John of St. Samson photo
Joseph Hopkinson photo
Lysander Spooner photo

“Children learn the fundamental principles of natural law at a very early age. Thus they very early understand that one child must not, without just cause, strike or otherwise hurt, another; that one child must not assume any arbitrary control or domination over another; that one child must not, either by force, deceit, or stealth, obtain possession of anything that belongs to another; that if one child commits any of these wrongs against another, it is not only the right of the injured child to resist, and, if need be, punish the wrongdoer, and compel him to make reparation, but that it is also the right, and the moral duty, of all other children, and all other persons, to assist the injured party in defending his rights, and redressing his wrongs. These are fundamental principles of natural law, which govern the most important transactions of man with man. Yet children learn them earlier than they learn that three and three are six, or five and five ten. Their childish plays, even, could not be carried on without a constant regard to them; and it is equally impossible for persons of any age to live together in peace on any other conditions.

It would be no extravagance to say that, in most cases, if not in all, mankind at large, young and old, learn this natural law long before they have learned the meanings of the words by which we describe it. In truth, it would be impossible to make them understand the real meanings of the words, if they did not understand the nature of the thing itself. To make them understand the meanings of the words justice and injustice before knowing the nature of the things themselves, would be as impossible as it would be to make them understand the meanings of the words heat and cold, wet and dry, light and darkness, white and black, one and two, before knowing the nature of the things themselves. Men necessarily must know sentiments and ideas, no less than material things, before they can know the meanings of the words by which we describe them.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Section IV, p. 9–10
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.

Muhammad Ali photo

“What's really hurting me, the name Islam is involved, and Muslim is involved and causing trouble and starting hate and violence. … Islam is not a killer religion. … Islam means peace, I couldn't just sit home and watch people label Muslims as the reason for this problem.”

Muhammad Ali (1942–2016) African American boxer, philanthropist and activist

As quoted in "Muhammad Ali Defends His Religion" by Lisa L. Colangelo and Clem Richardson in New York Daily News (21 September 2001), p. 34

Smokey Robinson photo
John Stuart Mill photo
Anaïs Nin photo
Paul A. Samuelson photo
Willem de Sitter photo
Ben Witherington III photo
Edmond Rostand photo

“I fall back
dazzled at beholding myself all rosy red,
At having, I myself, caused the sun to rise.”

Je recule
Ébloui de me voir moi même tout vermeil
Et d’avoir, moi, le coq, fait élever le soleil.
Act II, Sc. 3
Chantecler (1910)

Norman Lamont photo
Gene Wolfe photo

“It will come as no surprise to those of you in the book trade when I say that although books do not cause cancer, books in general do not sell as well as cigarettes.”

Gene Wolfe (1931–2019) American science fiction and fantasy writer

Guest of Honor speech at Aussiecon Two (43rd World Science Fiction Convention, August 1985), as published in Castle of Days (1992)
Nonfiction

John Dewey photo
Alfred de Zayas photo
Elvis Costello photo
George W. Bush photo
Jeremy Corbyn photo

“The concepts of purposive behavior and teleology have long been associated with a mysterious, self-perfecting or goal-seeking capacity or final cause, usually of superhuman or super-natural origin. To move forward to the study of events, scientific thinking had to reject these beliefs in purpose and these concepts of teleological operations for a strictly mechanistic and deterministic view of nature. This mechanistic conception became firmly established with the demonstration that the universe was based on the operation of anonymous particles moving at random, in a disorderly fashion, giving rise, by their multiplicity, to order and regularity of a statistical nature, as in classical physics and gas laws. The unchallenged success of these concepts and methods in physics and astronomy, and later in chemistry, gave biology and physiology their major orientation. This approach to problems of organisms was reinforced by the analytical preoccupation of the Western European culture and languages. The basic assumptions of our traditions and the persistent implications of the language we use almost compel us to approach everything we study as composed of separate, discrete parts or factors which we must try to isolate and identify as potential causes. Hence, we derive our preoccupation with the study of the relation of two variables. We are witnessing today a search for new approaches, for new and more comprehensive concepts and for methods capable of dealing with the large wholes of organisms and personalities.”

Lawrence K. Frank (1890–1968) American cyberneticist

L.K. Frank (1948) "Foreword". In L. K. Frank, G. E. Hutchinson, W. K. Livingston, W. S. McCulloch, & N. Wiener, Teleological mechanisms. Ann. N. Y. Acad. Sc., 1948, 50, 189-96; As cited in: Ludwig von Bertalanffy (1968) "General System Theory: Foundations, Development, Applications". p. 16-17

Benjamin Watson photo
Kevin Kelly photo

“An event is not triggered by a chain of being, but by a field of causes spreading horizontally, like creeping tide.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)

Newton Lee photo
Katy Perry photo
Mariano Guadalupe Vallejo photo

“I have spared no effort to establish upon a solid and enduring basis those sentiments of union and concord which are so indispensible for the progress and advancement of all those who dwell in my native land, and, so long as I live, I propose to use all the means at my command to see to it that both races cast a stigma upon the disagreeable events that took place on the Sonoma frontier in 1846. If before I pass on to render an account of my acts to the Supreme Creator, I succeed in being a witness to a reconciliation between victor and vanquished, conquerors and conquered, I shall die with the conviction of not having striven in vain. In bringing this chapter to a close, I will remark that, if the men who hoisted the “Bear Flag” had raised the flag that Washington sanctified by his abnegation and patriotism, there would have been no war on the Sonoma frontier, for all our minds were prepared to give a brotherly embrace to the sons of the Great Republic, whose enterprising spirit had filled us with admiration. Ill-advisedly, however, as some say, or dominated by a desire to rule without let or hindrance, as others say, they placed themselves under the shelter of a flag that pictured a bear, an animal that we took as the emblem of rapine and force. This mistake was the cause of all the trouble, for when the Californians saw parties of men running over their plains and forests under the “Bear Flag,” they thought that they were dealing with robbers and took the steps they thought most effective for the protection of their lives and property.”

Mariano Guadalupe Vallejo (1807–1890) Californian military commander, politician, and rancher

As quoted by George Mason University's History Matters: “More Like A Pig Than a Bear”: Mariano Guadalupe Vallejo Is Taken Prisoner During the Bear Flag Revolt, 1846
Historical and Personal Memoirs Relating to Alta California (1875)

Joseph Hayne Rainey photo
Henry Fielding photo
Sidney Webb, 1st Baron Passfield photo
Frederick Douglass photo
Richard Cobden photo

“Several implications follow from Hayek's insights into the nature of capitalism.(a) The claim "I deserve my pretax income" is not generally true. Nor should the basic organization of property rules be based on considerations of moral desert. Hence, claims about desert have no standing in deciding whether taxation for the purpose of funding social insurance is just.
(b) The claim that people rocked by the viccisitudes of the market, or poor people generally, are getting what they deserve is also not generally true. To moralize people's misfortunes in this way is both ignorant and mean. Capitalism continuously and randomly pulls the rug out from under even the most prudent and diligent people. It is in principle impossible for even the most prudent to forsee all the market turns that could undo them. (If it were possible, then efficient socialist planning would be possible, too. But it isn't.)
(c) Capitalist markets are highly dynamic and volatile. This means that at any one time, lots of people are going under. Often, the consequences of this would be catastrophic, absent concerted intervention to avert the outcomes generated by markets. For example, the economist Amartya Sen has documented that sudden shifts in people's incomes (which are often due to market volatility), and not absolute food shortages, are a principal cause of famine.
(d) The volatility of capitalist markets creates a profound and urgent need for insurance, over and above the insurance needs people would have under more stable (but stagnant) economic systems. This need is increased also by the fact that capitalism inspires a love of personal independence, and hence brings about the smaller ("nuclear") family forms that alone are compatible with it. We no longer belong to vast tribes and clans. This sharply reduces the ability of individuals under capitalism to pool risks within families, and limits the claims they can effectively make on nonhousehold (extended) family members for assistance. To avoid or at least ameliorate disaster and disruption, people need to pool the risks of capitalism.”

Elizabeth S. Anderson (1959) professor of philosophy and womens' studies

How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)

Francis Pegahmagabow photo

“Happiness and suffering are states of mind and so their main causes are not to be found outside the mind.”

Kelsang Gyatso (1931) Tibetan writer and lama

Modern Buddhism: The Path of Compassion and Wisdom (2011)

Ryū Murakami photo
Ronnie James Dio photo

“When I see lightning — you know it always brings me down
'Cause it's free and I see that it's me
Who's lost and never found.”

Ronnie James Dio (1942–2010) American singer

"Rainbow in the Dark" on Holy Diver (1983)
Lyrics

Christopher Hitchens photo

“We know that the enemies of our civilization and of Arab-Muslim civilization have emerged from what is actually a root cause. The root cause is the political slum of client states from Saudi Arabia through Iraq, Pakistan and elsewhere, that has been allowed to dominate the region under U. S. patronage, and uses people and resources as if they were a gas station with a few flyblown attendants. To the extent that this policy, this mentality, has now changed in the administration, to the extent that their review of that is sincere and the conclusions that they draw from it are sincere, I think that should be welcomed. It's a big improvement to be intervening in Iraq against Saddam Hussein instead of in his favor. I think it makes a nice change. It's a regime change for us too. Now I'll state what I think is gonna happen. I've been in London and Washington a lot lately and all I can tell you is that the spokesmen for Mr. Blair and Mr. Bush walk around with a look of extraordinary confidence on their faces, as if they know something that when disclosed, will dissolve the doubts, the informational doubts at any rate, of people who wonder if there is enough evidence. [Mark Danner: It's amazing they've been able to keep it to themselves for so long. ] I simply say, I have two reasons for confidence. I know perfectly well that there are many people who would not be persuaded by this evidence even if it was dumped on their own doorstep, because the same people, many of the same people, didn't believe that it was worth fighting in Afghanistan even though the connection between the Taliban and Al Qaeda was as clear as could possibly be. So I know that. There's a strong faction of the so-called peace movement that is immune to evidence and also incapable of self criticism, of imagining what these countries would be like if the advice of the peaceniks has been followed. I also made some inquiries of my own, and I think I know what some of these disclosures will be. But, as a matter of fact I think we know enough. And what will happen will be this: The President will give an order, there will then occur in Iraq a show of military force like nothing probably the world has ever seen. It will be rapid and accurate and overwhelming enough to deal with an army or a country many times the size of Iraq, even if that country possessed what Iraq does not, armed forces in the command structure willing to obey and be the last to die for the supreme leader. And that will be greeted by the majority of Iraqi people and Kurdish people as a moment of emancipation, which will be a pleasure to see, and then the hard work of the reconstitution of Iraqi society and the repayment of our debt — some part of our debt to them — can begin. And I say, bring it on.”

Christopher Hitchens (1949–2011) British American author and journalist

"How Should We Use Our Power: A Debate on Iraq" http://www.commonwealthclub.org/archive/03/03-01hitchensdanner-qa.html with Mark Danner at UC Berkeley (2003-01-28}: On the 2003 invasion of Iraq
2000s, 2003

John McCain photo
Marcus du Sautoy photo
Daniel Dennett photo

“Remember Marxism? It used to be a sour sort of fun to tease Marxists about the contradictions in some of their pet ideas. The revolution of the proletariat was inevitable, good Marxists believed, but if so, why were they so eager to enlist us in their cause? If it was going to happen anyway, it was going to happen with or without our help. But of course the inevitability that Marxists believe in is one that depends on the growth of the movement and all its political action. There were Marxists working very hard to bring about the revolution, and it was comforting to them to believe that their success was guaranteed in the long run. And some of them, the only ones that were really dangerous, believed so firmly in the rightness of their cause that they believed it was permissible to lie and deceive in order to further it. They even taught this to their children, from infancy. These are the "red-diaper babies," children of hardline members of the Communist Party of America, and some of them can still be found infecting the atmosphere of political action in left-wing circles, to the extreme frustration and annoyance of honest socialists and others on the left.Today we have a similar phenomenon brewing on the religious right: the inevitability of the End Days, or the Rapture, the coming Armageddon that will separate the blessed from the damned in the final day of Judgment. Cults and prophets proclaiming the imminent end of the world have been with us for several millennia, and it has been another sour sort of fun to ridicule them the morning after, when they discover that their calculations were a little off. But, just as with the Marxists, there are some among them who are working hard to "hasten the inevitable," not merely anticipating the End Days with joy in their hearts, but taking political action to bring about the conditions they think are the prerequisites for that occasion. And these people are not funny at all. They are dangerous, for the same reason that red-diaper babies are dangerous: they put their allegiance to their creed ahead of their commitment to democracy, to peace, to (earthly) justice — and to truth. If push comes to shove, some of the are prepared to lie and even to kill…”

Breaking the Spell (2006)

Washington Allston photo
Brian Wilson photo
William Glasser photo
Slavoj Žižek photo

“Women overwhelmingly carry the load of the economic chaos and social misery caused by the present money system everywhere in the world.”

Margrit Kennedy (1939–2013) German architect

Source: Interest and Inflation Free Money (1995), Chapter Three, Who Would Profit From a New Monetary System?, p. 84

Common (rapper) photo

“Ever since the Industrial Revolution, Western society has benefited from science, logic, and reductionism over intuition and holism. Psychologically and politically we would much rather assume that the cause of a problem is “out there,” rather than “in here.” It’s almost irresistible to blame something or someone else, to shift responsibility away from ourselves, and to look for the control knob, the product, the pill, the technical fix that will make a problem go away.
Serious problems have been solved by focusing on external agents — preventing smallpox, increasing food production, moving large weights and many people rapidly over long distances. Because they are embedded in larger systems, however, some of our “solutions” have created further problems. And some problems, those most rooted in the internal structure of complex systems, the real messes, have refused to go away.
Hunger, poverty, environmental degradation, economic instability, unemployment, chronic disease, drug addiction, and war, for example, persist in spite of the analytical ability and technical brilliance that have been directed toward eradicating them. No one deliberately creates those problems, no one wants them to persist, but they persist nonetheless.
That is because they are intrinsically systems problems-undesirable behaviors characteristic of the system structures that produce them. They will yield only as we reclaim our intuition, stop casting blame, see the system as the source of its own problems, and find the courage and wisdom to restructure it.”

Donella Meadows (1941–2001) American environmental scientist, teacher, and writer

Pages 3-4.
Thinking in systems: A Primer (2008)

Henri-Louis Duhamel du Monceau photo
Erik Naggum photo
Nathan Bedford Forrest photo
Mark Tully photo

“I just knew I could not trust my sexuality to behave as a Christian priest should, And I didn't want to be a cause of scandal.”

Mark Tully (1935) British journalist

" Mark Tully: The voice of India http://news.bbc.co.uk/2/hi/uk_news/1735083.stm," BBC News, 31 December 2001

Joshua Lawrence Chamberlain photo

“The momentous meaning of this occasion impressed me deeply. I resolved to mark it by some token of recognition, which could be no other than a salute of arms. Well aware of the responsibility assumed, and of the criticisms that would follow, as the sequel proved, nothing of that kind could move me in the least. The act could be defended, if needful, by the suggestion that such a salute was not to the cause for which the flag of the Confederacy stood, but to its going down before the flag of the Union. My main reason, however, was one for which I sought no authority nor asked forgiveness. Before us in proud humiliation stood the embodiment of manhood: men whom neither toils and sufferings, nor the fact of death, nor disaster, nor hopelessness could bend from their resolve; standing before us now, thin, worn, and famished, but erect, and with eyes looking level into ours, waking memories that bound us together as no other bond;—was not such manhood to be welcomed back into a Union so tested and assured? Instructions had been given; and when the head of each division column comes opposite our group, our bugle sounds the signal and instantly our whole line from right to left, regiment by regiment in succession, gives the soldier's salutation, from the "order arms" to the old "carry"—the marching salute. Gordon at the head of the column, riding with heavy spirit and downcast face, catches the sound of shifting arms, looks up, and, taking the meaning, wheels superbly, making with himself and his horse one uplifted figure, with profound salutation as he drops the point of his sword to the boot toe; then facing to his own command, gives word for his successive brigades to pass us with the same position of the manual, honor answering honor. On our part not a sound of trumpet more, nor roll of drum; not a cheer, nor word nor whisper of vain-glorying, nor motion of man standing again at the order, but an awed stillness rather, and breath-holding, as if it were the passing of the dead!”

Joshua Lawrence Chamberlain (1828–1914) Union Army general and Medal of Honor recipient

The Passing of the Armies: An account of the Army of the Potomac, based upon personal reminiscences of the Fifth Army Corps (1915), p. 260

Kenneth N. Waltz photo
Liam Gallagher photo