Quotes about case
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Lloyd Kenyon, 1st Baron Kenyon photo
Daniel Dennett photo

“[W]hat good to us is the gods' knowledge if we can't get it from them? How could one communicate with the gods? Our ancestors (while they were alive!) stumbled on an extremely ingenious solution: divination.

We all know how hard it is to make the major decisions of life: should I hang tough or admit my transgression, should I move or stay in my present position, should I go to war or not, should I follow my heart or my head? We still haven't figured out any satisfactory systematic way of deciding these things. Anything that can relieve the burden of figuring out how to make these hard calls is bound to be an attractive idea.

Consider flipping a coin, for instance. Why do we do it? To take away the burden of having to find a reason for choosing A over B. We like to have reasons for what we do, but sometimes nothing sufficiently persuasive comes to mind, and we recognize that we have to decide soon, so we concoct a little gadget, an external thing that will make the decision for us. But if the decision is about something momentous, like whether to go to war, or marry, or confess, anything like flipping a coin would be just too, well, flippant.

In such a case, choosing for no good reason would be too obviously a sign of incompetence, and, besides, if the decision is really that important, once the coin has landed you'll have to confront the further choice: should you honor your just-avowed commitment to be bound by the flip of the coin, or should you reconsider? Faced with such quandaries, we recognize the need for some treatment stronger than a coin flip. Something more ceremonial, more impressive, like divination, which not only tells you what to do, but gives you a reason (if you squint just right and use your imagination).

Scholars have uncovered a comically variegated profusion of ancient ways of delegating important decisions to uncontrollable externalities. Instead of flipping a coin, you can flip arrows (belomancy) or rods (rhabdomancy) or bones or cards (sortilege), and instead of looking at tea leaves (tasseography), you can examine the livers of sacrificed animals (hepatoscopy) or other entrails (haruspicy) or melted wax poured into water (ceroscopy). Then there is moleosophy (divination by blemishes), myomancy (divination by rodent behavior), nephomancy (divination by clouds), and of course the old favorites, numerology and astrology, among dozens of others.”

Breaking the Spell (2006)

Holden Karnofsky photo

“[Kelley argued that OS's judgment of an inverse relation between inducement magnitude and attitude inference] is probably associated with assumptions (unchecked in Bern’s work, as far as I know) that there is a distribution of opinion toward the task, and only the more favorable subjects complied in the $1 case and almost all, favorable or not, complied in the $20 case.”

Harold Kelley (1921–2003) American psychologist & academic

Source: "Attribution theory in social psychology." 1967, p. 226; as cited in: Yaacov Trope, "Inferential processes in the forced compliance situation: A Bayesian analysis." Journal of Experimental Social Psychology 10.1 (1974): 1-16.

Thorstein Veblen photo
James Madison photo
George Bernard Shaw photo
Colin Wilson photo
John Eardley Wilmot photo

“Many of the old cases are strange and absurd : so also are some of the modern ones.”

John Eardley Wilmot (1709–1792) English judge

Pillans v. Van Mierop (1764), 3 Burr. Part IV. 1671.

Max Wertheimer photo
Oliver Sacks photo
Bernhard Riemann photo
Bill Bryson photo
Tom Tancredo photo
Hugo Black photo
Henry M. Jackson photo
Ferdinand Foch photo
Otto Weininger photo
Louis Brandeis photo

“Every case that fell to him for opinion gave fresh occasion for the application of his principle that knowledge must precede understanding, and understanding should precede judging.”

Louis Brandeis (1856–1941) American Supreme Court Justice

Paul A. Freund, Proceedings in Memory of Mr. Justice Brandeis, 317 U.S. ix, xix–xx (1942).

Walther Funk photo
Willem de Sitter photo

“How does it come about that we have been able to find satisfactory hypotheses to explain electricity and magnetism, light and heat, in short all other physical phenomena, but have been unsuccessful in the case of gravitation?”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->

“In others cases, National Socialist officials were levying harsh fines of millions of marks for a “single bookkeeping error.””

Günter Reimann (1904–2005) German economist

Source: The Vampire Economy: Doing Business Under Fascism, 2014, p. 12

Marc Randazza photo
Bill Thompson photo

“…there is a strong case to be made for getting someone senior, with a title to match, who can knock heads together about e-government and how it is done properly…”

Bill Thompson (1960) English technology writer, born 1960

http://news.bbc.co.uk/2/hi/technology/2940019.stm E-government begins with you, April, 11, 2003.

Stanley Baldwin photo

“I want, if I may, to address a few words to the Opposition [Labour Party]… Whatever may be said of this Parliament in years to come and whatever may be said of the right hon. Gentleman's party, I believe that full tribute will be given to him and to his friends. As I and those on these benches who take part in the daily work of the House so well know, the Labour party as a whole have helped to keep the flag of Parliamentary government flying in the world through the difficult periods through which we have passed. They were nearly wiped out at the polls. Coming back with 50 Members, with hardly a man among them with experience of government, many would have thrown their hands in. But from the first day the right hon. Gentleman led his party in this House, they have taken their part as His Majesty's Opposition—and none but those who have been through the mill in opposition know what the day-to-day work is—with no Civil Service behind them, they have equipped themselves for debate after debate and held their own and put their case. I want to say that partly because I think it is due, and partly because I know that they, as I do, stand in their heart of hearts for our Constitution and for our free Parliament, and that has been preserved in the world against all difficulties and against all dangers.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1935/may/22/defence-policy in the House of Commons (22 May 1935). This speech reduced the Labour leader George Lansbury to tears (Thomas Jones, A Diary with Letters. 1931-1950 (London: Oxford University Press, 1954), p. 149.)
1935

Thomas Aquinas photo
Koenraad Elst photo
Alasdair MacIntyre photo
Henry Bickersteth, 1st Baron Langdale photo

“The Court has not time to indulge in the discussion of imaginary cases.”

Henry Bickersteth, 1st Baron Langdale (1783–1851) British lawyer

Sidebotham v. Barrington (1841), 3 Beav. 529.
Quote

Edwin Lefèvre photo
Michel Seuphor photo
Mao Zedong photo
Adam Schaff photo
Louis Althusser photo
Hillary Clinton photo
W. H. Auden photo
George MacDonald photo
Charles Darwin photo

“The Chan School of Buddhism promotes a life of wisdom, advocating the use of wisdom to solve troubles and problems in the human realm. We aim to practise the transcendental way of cultivation which is of a higher level state of consciousness. As an example, Buddhist monastics and those who practise well have seen the true nature of the mortal world. They are completely selfless and they practise cultivation in the human realm with an ultimate goal of transcending the six realms of existence. The practice to transcend the six realms of existence is based on the transcendental way of cultivation. The Pure Land school of Buddhism is one of the many marvellous methods of cultivation. When a person's life is coming to an end, he recites the holy name of of the Amitabha Buddha and prays to the Amitabha Buddha wholeheartedly. He needs to learn the Pure Land school of Buddhism. He has to let go of the many afflictions and fetters of the human world in order to ascend to to Western Pure Land of Ultimate Bliss or to the Guan Yin Citta Pure Land. When we follow their method by reciting the the holy name of Guan Yin Bodhisattva continuously, the Bodhisattva will come to receive us. During the dying moment, there are some who are unable to recite the Great Compassion Mantra in time, unable to memorize the words, while others may not even manage to recite the Heart Sutra in time. In that case, they can continuously recite " Namo the Greatly Compassionate and Greatly Merciful Guan Yin Bodhisattva" until the Bodhisattva comes to save them.”

Jun Hong Lu (1959) Australian Buddhist leader

(April 2017)[citation needed]
Guan Yin Citta Dharma Door

“Suppose then I want to give myself a little training in the art of reasoning; suppose I want to get out of the region of conjecture and probability, free myself from the difficult task of weighing evidence, and putting instances together to arrive at general propositions, and simply desire to know how to deal with my general propositions when I get them, and how to deduce right inferences from them; it is clear that I shall obtain this sort of discipline best in those departments of thought in which the first principles are unquestionably true. For in all 59 our thinking, if we come to erroneous conclusions, we come to them either by accepting false premises to start with—in which case our reasoning, however good, will not save us from error; or by reasoning badly, in which case the data we start from may be perfectly sound, and yet our conclusions may be false. But in the mathematical or pure sciences,—geometry, arithmetic, algebra, trigonometry, the calculus of variations or of curves,—we know at least that there is not, and cannot be, error in our first principles, and we may therefore fasten our whole attention upon the processes. As mere exercises in logic, therefore, these sciences, based as they all are on primary truths relating to space and number, have always been supposed to furnish the most exact discipline. When Plato wrote over the portal of his school. “Let no one ignorant of geometry enter here,” he did not mean that questions relating to lines and surfaces would be discussed by his disciples. On the contrary, the topics to which he directed their attention were some of the deepest problems,—social, political, moral,—on which the mind could exercise itself. Plato and his followers tried to think out together conclusions respecting the being, the duty, and the destiny of man, and the relation in which he stood to the gods and to the unseen world. What had geometry to do with these things? Simply this: That a man whose mind has not undergone a rigorous training in systematic thinking, and in the art of drawing legitimate inferences from premises, was unfitted to enter on the discussion of these high topics; and that the sort of logical discipline which he needed was most likely to be obtained from geometry—the only mathematical science which in Plato’s time had been formulated and reduced to a system. And we in this country [England] have long acted on the same principle. Our future lawyers, clergy, and statesmen are expected at the University to learn a good deal about curves, and angles, and numbers and proportions; not because these subjects have the smallest relation to the needs of their lives, but because in the very act of learning them they are likely to acquire that habit of steadfast and accurate thinking, which is indispensable to success in all the pursuits of life.”

Joshua Girling Fitch (1824–1903) British educationalist

Source: Lectures on Teaching, (1906), pp. 291-292

Yves Klein photo
Walter Bagehot photo

“Behind every man's external life, which he leads in company, there is another which he leads alone, and which he carries with him apart. We see but one aspect of our neighbor, as we see but one side of the moon; in either case there is also a dark half, which is unknown to us.”

Walter Bagehot (1826–1877) British journalist, businessman, and essayist

[Morgan, Forrest, Shakespeare—the Man, The works of Walter Bagehot, vol. 1, 1891, https://babel.hathitrust.org/cgi/pt?id=njp.32101064786716;view=1up;seq=388, 280 of 255–302]
Shakespeare—the Man (1853)

Jason Brennan photo
John Mearsheimer photo
Shamini Flint photo
Fali Sam Nariman photo
Adolphe Quetelet photo
Daniel McCallum photo
John Maynard Keynes photo
John Gray photo

“Humans kill one another – and in some cases themselves – for many reasons, but none is more human than the attempt to make sense of their lives. More than the loss of life, they fear loss of meaning.”

John Gray (1948) British philosopher

In the Puppet Theatre: Roof Gardens, Feathers and Human Sacrifice (p. 87)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

Charles A. Beard photo
John Dear photo
Ilana Mercer photo

“Conservatives question government programs. War is a government program. If they hope to retain a modicum of philosophical integrity, conservatives will have to include a critique of the state's warfare machine in their case against its welfare apparatus.”

Ilana Mercer South African writer

"Praying to the Military Moloch," http://www.economicpolicyjournal.com/2014/06/praying-to-military-moloch.html Economic Policy Journal, June 6, 2014.
2010s, 2014

George Sarton photo
Georg Christoph Lichtenberg photo
Sir Francis Buller, 1st Baronet photo

“A casus omissus can in no case be supplied by a Court of law, for that would be to make laws.”

Sir Francis Buller, 1st Baronet (1746–1800) British judge

Jones v. Smart (1785), 1 T. R. 52.

Perry Anderson photo

“The range of emotions parents can arouse in their children – affection, rebellion, indifference, fear, adulation, their disturbing combinations – suggest a repertory of subjective universals, cutting in each individual case at random across cultures. What children know – as opposed to feel – about their parents, on the other hand, is likely to be a function of objective constraints that vary more systematically: tradition, place, life-span.”

Perry Anderson (1938) British historian

Debts 2. "An Anglo-Irishman In China: J.C. O’G. Anderson" (1998;2005)
Ref: en.wikiquote.org - Perry Anderson / Quotes / Spectrum: From Right to Left in the World of Ideas (2005), Debts 2. "An Anglo-Irishman In China, J.C. O’G. Anderson" (1998;2005)
Spectrum: From Right to Left in the World of Ideas (2005)

Neal Stephenson photo
Adolf Eichmann photo
Alberto Gonzales photo
Ignatius Sancho photo
Theodore Dalrymple photo
G. K. Chesterton photo
Brigham Young photo
Tariq Ali photo

“Next to bombing, rent control seems in many cases to be the most efficient technique so far known for destroying cities.”

Assar Lindbeck (1930) Swedish economist

The Political Economy of the New Left : An Outsider's View (1971), p. 39
Variant translation: In many cases rent control appears to be the most efficient technique presently known to destroy a city — except for bombing.
As quoted in “The Rise, Fall and Revival of Swedish Rent Control” by Sven Rydenfelt, in Rent Control : Myths and Realities (1981) edited by Walter Block and Edgar Olsen, pp. 213, 230

Morarji Desai photo
Snježana Kordić photo
Raymond Chandler photo
William Whewell photo
Jane Roberts photo
Charles Darwin photo

“It may be presumed that all animals which feed on various substances possess the sense of taste, and this is certainly the case with worms.”

Source: The Formation of Vegetable Mould through the Action of Worms (1881), Chapter 1: Habits of Worms, p. 32. http://darwin-online.org.uk/content/frameset?pageseq=47&itemID=F1357&viewtype=image

Henry Clay photo
Thomas Hardiman photo

“A numinous experience lacking further significance quickly degenerates into mere superstition, easily rationalized or forgotten over time. What prevented this particular experience from such a fate was its connection with something of urgent significance to this diverse group of escaped slaves: a covenant. The covenant revealed at Mount Sinai directly addressed their wilderness predicament by proposing a framework on which this heterogeneous collection of individuals could see beyond their differences and together build a future, no longer as a “mixed rabble” but as “one people.” The thunderstorm at the mountain powerfully reinforced the sacred quality and value of the covenant delivered there by Moses, and the value of this covenant, in turn, powerfully reinforced the escaped slaves’ belief that, in this particular thunderstorm, they had indeed witnessed the presence and voice of a god.In antiquity, the revelation of a new religious insight or system was not described in terms of human inspiration or innovation but rather as a divine revelation associated with a theophany. The theophany was the typical motif used to explain the origin of something new and meaningful. But something new can only become meaningful if it is also expressed and described in terms and analogies that are already well-known to everyone concerned. Despite its religious novelty, the Sinai covenant Moses delivered was readily intelligible to these ex-slaves because it employed well-known concepts and images, in this case concepts and images drawn from the familiar world of Late Bronze Age international politics. Naturally, they were adapted so that they now served religious as opposed to political ends, providing a basis for a community whose cohesion did not require any political enforcement mechanism or monopoly of force.”

George E. Mendenhall (1916–2016) American academic

Ancient Israel’s Faith and History: An Introduction the Bible in Context (2001)

Joe Lieberman photo
Joachim Gauck photo

“When the ultimate case is discussed — deployment of the German military — it should be Germany can neither answer ‘no’ out of principle or give an automatic ‘yes.”

Joachim Gauck (1940) German politician

nytimes.com http://www.nytimes.com/2014/02/02/world/europe/spurred-by-global-crises-germany-weighs-a-more-muscular-foreign-policy.html

Marcel Duchamp photo
J. B. S. Haldane photo
Dennis Miller photo
Thomas Little Heath photo

“The discovery of Hippocrates amounted to the discovery of the fact that from the relation
(1)\frac{a}{x} = \frac{x}{y} = \frac{y}{b}it follows that(\frac{a}{x})^3 = [\frac{a}{x} \cdot \frac{x}{y} \cdot \frac{y}{b} =] \frac{a}{b}and if a = 2b, [then (\frac{a}{x})^3 = 2, and]a^3 = 2x^3.The equations (1) are equivalent [by reducing to common denominators or cross multiplication] to the three equations
(2)x^2 = ay, y^2 = bx, xy = ab[or equivalently…y = \frac{x^2}{a}, x = \frac{y^2}{b}, y = \frac{ab}{x} ]Doubling the Cube
the 2 solutions of Menaechmusand the solutions of Menaechmus described by Eutocius amount to the determination of a point as the intersection of the curves represented in a rectangular system of Cartesian coordinates by any two of the equations (2).
Let AO, BO be straight lines placed so as to form a right angle at O, and of length a, b respectively. Produce BO to x and AO to y.
The first solution now consists in drawing a parabola, with vertex O and axis Ox, such that its parameter is equal to BO or b, and a hyperbola with Ox, Oy as asymptotes such that the rectangle under the distances of any point on the curve from Ox, Oy respectively is equal to the rectangle under AO, BO i. e. to ab. If P be the point of intersection of the parabola and hyperbola, and PN, PM be drawn perpendicular to Ox, Oy, i. e. if PN, PM be denoted by y, x, the coordinates of the point P, we shall have

\begin{cases}y^2 = b. ON = b. PM = bx\\ and\\ xy = PM. PN = ab\end{cases}whence\frac{a}{x} = \frac{x}{y} = \frac{y}{b}.
In the second solution of Menaechmus we are to draw the parabola described in the first solution and also the parabola whose vertex is O, axis Oy and parameter equal to a.”

Thomas Little Heath (1861–1940) British civil servant and academic

The point P where the two parabolas intersect is given by<center><math>\begin{cases}y^2 = bx\\x^2 = ay\end{cases}</math></center>whence, as before,<center><math>\frac{a}{x} = \frac{x}{y} = \frac{y}{b}.</math></center>
Apollonius of Perga (1896)

Gary Johnson photo

“I share in their outrage and the outrage is that we don’t have a system that has a level playing field. That the government picks winners and losers and in the case of Wall Street what absolutely outrages me is the fact that these people that made such incredibly bad decisions, and I’m believing that these decisions were not necessarily criminal or I think they would have been prosecuted, but that they were just horrible decisions. That they should have been rewarded with failure. Meaning they should have lost all of their money. But they didn’t loose all of their money did they? We bailed them out at the tune of a trillion bucks. You and I. You and I bailed them out. They continue to receive their bonuses and that is … that is the outrage and I share in that outrage… Government should be a level playing field where all of us have the same advantages and the same threats if you will. Implementing the Fair Tax for example throws out the entire Federal tax system. No income tax, no IRS, no business tax, no corporate tax and isn’t the fact that some people pay tax and others don’t isn’t it it the fact that some corporations pay tax and others don’t that has us outraged. It’s just not fair. Let’s implement something that totally fair and in fact is a system where you make the more you consume the more Fair Tax you’ll pay. In a Fair Tax environment you’ll be incentivised to save money.”

Gary Johnson (1953) American politician, businessman, and 29th Governor of New Mexico

Statement made to representatives of the Pagan Newswire Collective (PNC)
2011-10-16
http://www.patheos.com/blogs/paganswithdisabilities/2011/10/full-transcript-of-qa-with-presidential-candidate-gary-johnson/
2012-02-24
Economic Policy

Charles Bowen photo
Jean-Louis Guez de Balzac photo

“Poison cures in certain contingencies, and in those cases poison is not an evil thing.”

Jean-Louis Guez de Balzac (1597–1654) French author, best known for his epistolary essays

Le venin guerit en quelque rencontre, et, ce cas-là, le venin n'est pas mauvais.
Aristippe, ou De la cour (1658), Discours VI.
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 139.

Benjamín Netanyahu photo
Georg Brandes photo
Charles Sanders Peirce photo

“The only answer that I can at present make is that facts that stand before our face and eyes and stare us in the face are far from being, in all cases, the ones most easily discerned. That has been remarked since time immemorial.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Law of Mind (1892)
Context: A difficulty which confronts the synechistic philosophy is this. In considering personality, that philosophy is forced to accept the doctrine of a personal God; but in considering communication, it cannot but admit that if there is a personal God, we must have a direct perception of that person and indeed be in personal communication with him. Now, if that be the case, the question arises how it is possible that the existence of this being should ever have been doubted by anybody. The only answer that I can at present make is that facts that stand before our face and eyes and stare us in the face are far from being, in all cases, the ones most easily discerned. That has been remarked since time immemorial.

Lawrence Lessig photo

“In 1774, free culture was born. In a case called Donaldson v. Beckett in the House of Lords in England, free culture was made because copyright was stopped.”

Lawrence Lessig (1961) American academic, political activist.

OSCON 2002
Context: In 1774, free culture was born. In a case called Donaldson v. Beckett in the House of Lords in England, free culture was made because copyright was stopped. In 1710, the statute had said that copyright should be for a limited term of just 14 years. But in the 1740s, when Scottish publishers started reprinting classics — you gotta' love the Scots — the London publishers said "Stop!" They said, "Copyright is forever!"... These publishers demanded a common-law copyright that would be forever. In 1769, in a case called Miller v. Taylor, they won their claim, but just five years later, in Donaldson, Miller was reversed, and for the first time in history, the works of Shakespeare were freed, freed from the control of a monopoly of publishers. Freed culture was the result of that case.