Quotes about carry
page 18

Brian W. Aldiss photo
Orson Scott Card photo
Alan Turing photo
Henry Taylor photo
Theodore L. Cuyler photo
Muhammad bin Qasim photo

“A mine was dug, and in two or three days the walls fell down, and the fort of Multan was taken. Six thousand warriors were put to death, and all their relations and dependents were taken as slaves. Protection was given to the merchants, artisans and the agriculturists. Muhammad Kasim said the booty ought to be sent to the treasury of the Khalifa; but as the soldiers have taken so much pains, have suffered so many hardships, have hazarded their lives, and have been so long a time employed in digging the mine and carrying on the war, and as the fort is now taken, it is proper that the booty should be divided, and their dues given to the soldiers. Then all the great and principal inhabitants of the city assembled together, and silver to the weight of sixty thousand dirams was distributed and every horseman got a share of four hundred dirams weight. After this, Muhammad Kasim said that some plan should be devised for realizing the money to be sent to the Khalifa. He was pondering over this, when suddenly a Brahman came and said, 'Heathenism is now at an end, the temples are thrown down, the world has received the light of Islam, and mosques are built instead of idol temples. I have heard from the elders of Multan that in ancient times there was a chief in this city whose name was Jibawin, and who was a descendent of the Rai of Kashmir. He was a Brahman and a monk, he strictly followed his religion, and always occupied his time in worshipping idols. When his treasures exceeded all limits and computation, he made a reservoir on the eastern side of Multan, which was hundred yards square. In the middle of it he built a temple fifty yards square, and he made a chamber in which he concealed forty copper jars each of which was filled with African gold dust. A treasure of three hundred and thirty mans of gold was buried there. Over it there is an idol made of red gold, and trees are planted round the reservoir.'… It is related by historians, on the authority of… Ali bin Muhammad who had heard it from Abu Muhammad Hindui that Muhammad Kasim arose and with his counsellors, guards and attendants, went to the temple. He saw there an idol made of gold, and its two eye were bright red rubies… Muhammad Kasim ordered the idol to be taken up. Two hundred and thirty mans of gold were obtained, and forty jars filled with gold dust… This gold and the image were brought to treasury together with the gems and pearls and treasures which were obtained from the plunder of Multan.”

Muhammad bin Qasim (695–715) Umayyad general

Multan (Punjab) . The Chach Nama, in: Elliot and Dowson, Vol. I : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 205-06.
Quotes from The Chach Nama

Victor Villaseñor photo
Patrick Modiano photo
Glen Cook photo

“We all know the type of American executive or professional man who does not allow himself to age, but by what appears to be almost sheer will keeps himself “well-preserved,” as if in creosote. … The will which burns within him, while often admirable, cannot be said to be truly “his”: it is compulsive; he has no control over it, but it controls him. He appears to exist in a psychological deep-freeze; new experience cannot get at him, but rather he fulfills himself by carrying out ever-renewed tasks which are given by his environment: he is borne along on the tide of cultural agendas. So long as these agendas remain, he is safe; he does not acquire wisdom, as the old of some cultures are said to do, but he does not lose skill—or if he does, is protected by his power from the consequences, perhaps the awareness, of loss of skill. In such a man, responsibility may substitute for maturity. Indeed, it could be argued that the protection furnished such people in the united States is particularly strong since their “youthfulness” remains a social and economic prestige-point and wisdom might actually, if it brought awareness of death and which the culture regarded as pessimism, be a count against them. … They prefigure … the cultural cosmetic that makes Americans appears youthful to other peoples. And, since they are well-fed, well-groomed, and vitamin-dosed, there may be an actual delay-in-transit of the usual physiological declines to partly compensate for lack of psychological growth. Their outward appearance of aliveness may mask inner sterility.”

David Riesman (1909–2002) American Sociologist

“Clinical and Cultural Aspects of the Aging Process,” p. 486
Individualism Reconsidered (1954)

Jean Paul Sartre photo
S.M. Stirling photo
Tim O'Brien photo
Marshall McLuhan photo
Corneliu Zelea Codreanu photo
Alexander Mackenzie photo
Kalle Päätalo photo
Sueton photo

“No one was allowed to leave the theatre during his recitals, however pressing the reason. We read of women in the audience giving birth, and of men being so bored with listening and applauding that they furtively dropped down from the wall at the rear, since the gates were kept barred, or shammed dead and were carried away for burial.”
Cantante eo ne necessaria quidem causa excedere theatro licitum est. Itaque et enixae quaedam in spectaculis dicuntur et multi taedio audendi laudandique clausis oppidorum portis aut furtim desiluisse de muro aut morte simulata funere elati.

Of Nero's public performances in musical competitions.
Source: The Twelve Caesars, Nero, Ch. 23

Thomas Carlyle photo
Dietrich von Choltitz photo

“The worst job I ever carried out - which however I carried out with great consistency - was the liquidation of the Jews. I carried out this thoroughly and entirely.”

Dietrich von Choltitz (1894–1966) German general

On 29 August 1944 during a private conversation with other officers at Trent Park. Randall Hansen says that the veracity of Choltitz's involvement in such massacres is uncertain but that it is possible, even probable, that Choltitz was one of the many German generals who did commit atrocities. Hansen goes on to say the quote was out of context and there has never been any corroborating evidence of Choltitz's involvement in the massacre of Jews.

Theodor Mommsen photo

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Aldo Capitini photo

“From a high tower I have looked to the four points of the horizon.
I will go and lift up the dead on the battlefield.
I will stretch out their contorted arms and legs.
I will close their cold eyelids on their fixed pupils.
I cannot bear to see eyes if I do not receive any words.
Invisible life entrusts us with sad tasks,
I look back to my years, and the pains I have suffered
are not enough.
Soon there will be clashings of men and horrible clanging sounds.
And people hunted, pushed, wrenched.
Also I will find myself in the midst of the madness of war.
I will open pure words, orders of thought, fraternal acts.
In the meantime they will bring forward the man
condemned to death and they will tell him to dig his own grave.
He will look up at the still hills and the sky.
Some distant sounds of life will still reach him.
He will not have time to think back to his many days –
to the voices of his dear people, and the close relationships.
Not even will he be able to look ahead,
to come to terms with what is happening now.
And when the shots will be fired, with the flash a cry will go up
The human cry which is too late, and it’s lost.
To free, to free as soon as possible.
They will ask me: why don’t you come to fight with us?
They will not understand, they will carry on with the war.
I loved to be with other people, as the light of the day.
It is so good to work together, in trust, in mutual help.
To lose myself in the crowd in modest clothes.
In a circle of equals to listen and to speak.
And now nobody wants to listen, and yet they are all people.
I have become a stranger, the others do not know that I am there.
The abrupt reply, the friend who looks the other way.
It would be easy to join them in earnest action.
Forgetting the deeper unity, beyond the war?
I remain here, isolated from everybody,
working for a deeper togetherness.
Everything was only a trial, reality must yet begin.
Every being was partaking of another reality yet he did not know.
But now this reality is becoming clear,
and it matters only what opens us to it.”

Aldo Capitini (1899–1968) Italian philosopher and political activist
Charles Boarman photo

“Charles Boarman. a Lieutenant in the Navy of the United States, being duly sworn, according to law, deposes and says:
Q. In what capacity did you serve in the squadron under the command of Captain Porter, and for what period of time?

A. As lieutenant I commanded the schooner Weasel, from the 20th July, 1824, till the return of Commodore Porter.

Q. On what particular service were you engaged during that period of time?

A. From the time of my arrival at St. Barts, on the 15th August, I was employed during the whole time, in convoying and cruising for pirates. Went to Crab Island in pursuit of pirates — captured a boat; the pirates escaped on shore. In September sailed from Havana for the Gulf of Mexico, convoying three American vessels; arrived at Campeachy; sailed to Alvarado, and made my report of the 5th December, (read and annexed;) thence sailed to Tampico, inquiring after pirates, and furnishing protection to our commerce; and having fulfilled my orders, took on board specie for the United States, arrived at the Havana, and made my report of the 21st January, 1825.

Q. During this time, what amount of specie did you carry on freight, from, and to, what ports?

A. I carried about $65,000 from Tampico, shipped for New York: about $20,000 of it was subject to the order of a merchant at Havana, and was there transferred to an English frigate; of this about $14,000 was shipped by an American house, and a part of the money was shipped by Spaniards. At Havana from three to four thousand dollars was put on board, and landed at Norfolk.

Q. What amount of freight was paid for this transportation, and how was it appropriated?

A. About $1,200 was paid; one-third I gave to Commodore Porter, and the residue I retained.

Q. Did this canning of specie interfere in any manner with your attention to the suppression of piracy, and the protection of American commerce?

A. Not in the least. I was offered money at Campeachy to carry to the United States, but would receive none until 1 had completed my cruise, and was on the eve of returning to the United States; and I sailed as soon as I should have done had I carried no specie.

Q. Did the general protection of American property and commerce, and the suppression of piracy, require the presence of an American force in the Gulf of Mexico as frequently as it was sent there, and at the places to which it was sent?

A. I think so. During the period of from two to three months that I was there, there was no other vessel of the squadron there.

Q. Was everything done by the squadron which could be done, for the suppression of piracy?

A. My opinion is, that all was done that could be done to suppress it.

Q. Is there any other matter within your knowledge material to this inquiry?

A. Nothing.”

Charles Boarman (1795–1879) US Navy Rear Admiral

Testimony of Lieutenant Charles Boarman at the naval court of inquiry and court martial of Captain David Porter (July 7, 1825)
Minutes of Proceedings of the Courts of Inquiry and Court Martial, in relation to Captain David Porter (1825)

Cesare Pavese photo

“Consider this point carefully: nowadays, suicide is just a way of disappearing. It is carried out timidly, quietly, and falls flat. It is no longer an action, only a submission.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

Anne Morrow Lindbergh photo
John Adams photo

“My friend, there is something very serious in this business. The Holy Ghost carries on the whole Christian system in this earth. Not a baptism, not a marriage, not a sacrament can be administered but by the Holy Ghost, Who is transmitted from age to age by laying the hands of the Bishop on the heads of candidates for the ministry.... There is no authority, civil or religious — there can be no legitimate government — but what is administered by this Holy Ghost. There can be no salvation without it — all without it is rebellion and perdition, or, in more orthodox words, damnation... Your prophecy, my dear friend, has not become history as yet. I have no resentment of animosity against the gentleman [Jefferson] and abhor the idea of blackening his character or transmitting him in odious colors to posterity. But I write with difficulty and am afraid of diffusing myself in too many correspondences. If I should receive a letter from him, however, I should not fail to acknowledge and answer it.”

John Adams (1735–1826) 2nd President of the United States

Adams as misquoted by David Barton, in "The Dream of Dr. Benjamin Rush & God's Hand in Reconciling John Adams and Thomas Jefferson" in WallBuilders (June 2008) http://www.wallbuilders.com/LIBissuesArticles.asp?id=10152; omitting many words, giving a very misleading impression that Adams (who did not believe in the Christian Trinity) is endorsing the viewpoint that a government must be administered by the Holy Ghost to be legitimate. Barton went on to use another version, substituting some of Adams' words with false ones:
Misattributed

Michael Johns photo
Aaron Copland photo
Norman Mailer photo
P.G. Wodehouse photo
Lloyd Kenyon, 1st Baron Kenyon photo

“The natural leaning of our minds is in favour of prisoners; and in the mild manner in which the laws of this country are executed, it has rather been a subject of complaint by some that the Judges have given way too easily to mere formal objections on behalf of prisoners, and have been too ready on slight grounds to make favourable representations of their cases. Lord Hale himself, one of the greatest and best men who ever sat in judgment, considered this extreme facility as a great blemish, owing to which more offenders escaped than by the manifestation of their innocence." We must, however, take care not to carry this disposition too far, lest we loosen the bands of society, which is kept together by the hope of reward, and the fear of punishment. It has been always considered, that the Judges in our foreign possessions abroad were not bound by the rules of proceeding in our Courts here. Their laws are often altogether distinct from our own. Such is the case in India and other places. On appeals to the Privy Council from our colonies, no formal objections are attended to, if the substance of the matter or the corpus delicti sufficiently appear to enable them to get at the truth and justice of the case.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

King v. Suddis (1800), 1 East, 314. Lord Kenyon is later reported to have written, "I once before had occasion to refer to the opinion of a most eminent Judge, who was a great Crown lawyer, upon the subject, I mean Lord Hale; who even in his time lamented the too great strictness which had been required in indictments, and which had grown to be a blemish and inconvenience in the law; and observed that more offenders escaped by the over easy ear given to exceptions in indictments than by their own innocence". King v. Airey (c. 1800), 2 East, 34.

Jerry Springer photo

“Hi, do you me? My face is seen around Cincinnati constantly. But when I travel, say across state lines people don’t know me, Jerry Springer, from Jerry Ford. That’s way I carry this, the American Express Card. It’s the card that good at thousands of clubs and motels across the river. I can even get hassle free check approval. For quick and enjoyable entertainment it can’t be beat, just like me.”

Jerry Springer (1944) American television presenter, former lawyer, politician, news presenter, actor, and musician

WEBN spoof ad recored by Jerry Springer
This American Life http://www.thislife.org/pages/descriptions/04/258.html, Ep. 258, 01/30/04, Leaving the Fold; Act One.

Siobhan Fahey photo

“I carry on in my own narrow little tunnel and we have very different experiences of life even though we live together.”

Siobhan Fahey (1958) singer and songwriter in Banarama and Shakespears Sister

On her relation with David A. Stewart, her husband at the time, in "Siobhan Fahey?" The Observer (19 May 1996) http://web.archive.org/20090211192644/www.geocities.com/djohnl_2000/Interviews/1996_May_Observer.html

Ossip Zadkine photo
Ehud Olmert photo
David Lloyd George photo
Saint Patrick photo
John Hall photo
Ludwig Van Beethoven photo
Thomas Browne photo
Robert Charles Wilson photo

“I suppose the pursuit of fashion has always carried a price, monetary or otherwise.”

Source: Julian Comstock: A Story of 22nd-Century America (2009), p. 234

Francis Escudero photo
John Rogers Searle photo
Cat Stevens photo
George Lincoln Rockwell photo
Chelsea Manning photo
John Gray photo
John Dalberg-Acton, 1st Baron Acton photo
Mark Rothko photo
Jiddu Krishnamurti photo

“To die every day to every problem, every pleasure, and not carry over any problem at all; so the mind remains tremendously attentive, active, clear.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

3rd Public Talk, Amsterdam, The Netherlands (24 May 1967)
1960s

Willard Boyle photo

“A certain ounce of arrogance is not essential in carrying forward an idea. In talking about the device with others, surprising now number of people who either were quite negative and had reasons to suggest it would not function as described or claimed that it would be of little interest and no better than some already existing device.”

Willard Boyle (1924–2011) Canadian physicist and inventor

Willard S. Boyle and George Elwood Smith describing The Inception of Charge-Coupled Devices, edited by [Frederick Su, Technology of our times: people and innovation in optics and optoelectronics, SPIE Press, 1990, 0819404721, 91]

Manu Chao photo

“Alone I go with my grief
Alone my curse goes
Running is my destiny
To get around the law
Lost in the heart
Of the big Babylon
They call me the clandestine
For not carrying papers

To a northern city
I went to work
I left my life
Between Ceuta and Gibraltar
I am a line in the sea
A ghost in the city
My life is forbidden
Says the authority”

Manu Chao (1961) French Spanish singer, guitarist and record producer

Solo voy con mi pena
Sola va mi condena
Correr es mi destino
Para burlar la ley
Perdido en el corazón
De la grande Babylon
Me dicen el clandestino
Por no llevar papel

Pa' una ciudad del norte
Yo me fui a trabajar
Mi vida la dejé
Entre Ceuta y Gibraltar
Soy una raya en el mar
Fantasma en la ciudad
Mi vida va prohibida
Dice la autoridad
Clandestino, song about the undocumented migrants.
Clandestino (1998)

Tim Powers photo
Ivor Grattan-Guinness photo
Winston S. Churchill photo

“Few of the major tasks of modern administration can be carried out without the constant support of the technician.”

Leonard D. White (1891–1958) American historian

Source: Introduction to the Study of Public Administration, 1926, p. 14, as cited in: Moynihan (2009)

Harriet Beecher Stowe photo

“Lor bless ye, yes! These critters ain't like white folks, you know; they gets over things, only manage right. Now, they say," said Haley, assuming a candid and confidential air, "that this kind o' trade is hardening to the feelings; but I never found it so. Fact is, I never could do things up the way some fellers manage the business. I've seen 'em as would pull a woman's child out of her arms, and set him up to sell, and she screechin' like mad all the time; — very bad policy — damages the article — makes 'em quite unfit for service sometimes. I knew a real handsome gal once, in Orleans, as was entirely ruined by this sort o' handling. The fellow that was trading for her didn't want her baby; and she was one of your real high sort, when her blood was up. I tell you, she squeezed up her child in her arms, and talked, and went on real awful. It kinder makes my blood run cold to think of 't; and when they carried off the child, and locked her up, she jest went ravin' mad, and died in a week. Clear waste, sir, of a thousand dollars, just for want of management, — there's where 't is. It's always best to do the humane thing, sir; that's been my experience.”

And the trader leaned back in his chair, and folded his arm, with an air of virtuous decision, apparently considering himself a second Wilberforce.
Source: Uncle Tom's Cabin (1852), Ch. 1 In Which the Reader Is Introduced to a Man of Humanity

Lin Yutang photo
Kenneth Grahame photo
Stanley A. McChrystal photo
Miguel de Unamuno photo

“Every peasant has a lawyer inside of him, just as every lawyer, no matter how urbane he may be, carries a peasant within himself.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

Civilization is Civilism

Alexander Maclaren photo
Andrew Marvell photo
Roberto Clemente photo

“I dedicate this hit to the fans in Pittsburgh. They have been wonderful. And to the people back in Puerto Rico, but especially to the fellow who pushed me to play baseball, Roberto Marin. He made me play. He carried me around looking for the man to sign me. […] I dedicate that hit to the person I owe most to in professional baseball, Roberto Marin.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

Speaking with reporters, and later on the radio, about his 3,000th hit; as quoted, respectively, in "Roberto Gets 3,000th, Will Rest Till Playoffs" http://news.google.com/newspapers?id=rXcqAAAAIBAJ&sjid=TVMEAAAAIBAJ&pg=4436,402538 by Bob Smizik, in The Pittsburgh Press (Sunday, October 1, 1972), p. D-1; and in Clemente! https://books.google.com/books?id=n-4qAwAAQBAJ&pg=PT14 (1973) by Kal Wagenheim, p. 23
Baseball-related, <big><big>1970s</big></big>, <big>1972</big>

Marjorie Dannenfelser photo
Huey P. Newton photo
Chinua Achebe photo
Donald A. Schön photo
David Crystal photo

“Joke exchanges are carried on in deadly earnest, like a verbal duel-mouth-to-mouth combat. Bang, bang: you’re (linguistically) dead.”

David Crystal (1941) British linguist and writer

David Crystal, Language Play, University of Chicago Press, 1998

John Adams photo

“The Holy Ghost carries on the whole Christian system in His truth. Not a baptism, not a marriage, not a Sacrament can be administered but by the Holy Ghost … There is no authority civil or religious: There can be no legitimate government but what is administered by the Holy Ghost. There can be no salvation without it. All without it is rebellion and perdition, or in more orthodox words damnation.”

John Adams (1735–1826) 2nd President of the United States

Adams as misquoted by David Barton on Glenn Beck (Fox News) on , shown in the film The Hidden Faith of the Founding Fathers (2010), at 2:21:32. Without the ellipses and substituted words, this section of Adams's letter of (21 December 1809) http://books.google.com/books?id=84oTAQAAMAAJ&pg=PA248 reads:
But <span style="color:gray">my Friend there is something very serious in this Business. The Holy Ghost carries on the whole Christian system in</span> this earth. <span style="color:gray">Not a Baptism, not a Marriage not a Sacrament can be administered but by the Holy Ghost, who is transmitted from age to age by laying the hands of the Bishops on the heads of Candidates for the Ministry.</span> In the same manner as the holy Ghost is transmitted from Monarch to Monarch by the holy oil in the vial at Rheims which was brought down from Heaven by a Dove and by that other Phyal which I have seen in the Tower of London. <span style="color:gray">There is no Authority civil or religious: there can be no legitimate Government but what is administered by</span> this <span style="color:gray">Holy Ghost. There can be no salvation without it. All, without it is Rebellion and Perdition, or in more orthodox words Damnation.</span> Although this is all Artifice and Cunning in the secret original in the heart, yet they all believe it so sincerely that they would lay down their Lives under the Ax or the fiery Fagot for it. Alas the poor weak ignorant Dupe human Nature. There is so much King Craft, Priest Craft, Gentlemens Craft, Peoples Craft, Doctors Craft, Lawyers Craft, Merchants Craft, Tradesmens Craft, Labourers Craft and Devils Craft in the world, that it seems a desperate and impracticable Project to undeceive it.
Do you wonder that Voltaire and Paine have made Proselytes? Yet there was as much subtlety, Craft and Hypocrisy in Voltaire and Paine and more too than in Ignatius Loyola.
This Letter is so much in the tone of my Friend the Abby Raynal and the Grumblers of the last age, that I pray you to burn it. I cannot copy it.
<span style="color:gray">Your Prophecy my dear Friend has not become History as yet. I have no Resentment or Animosity against the Gentleman and abhor the Idea of blackening his Character or transmitting him in odious Colours to Posterity.
But I write with difficulty and am afraid of diffusing myself in too many Correspondences. If I should receive a Letter from him however I should not fail to acknowledge and answer it.</span>
Misattributed

Josemaría Escrivá photo
Dwight D. Eisenhower photo
Leo Tolstoy photo
Edward Burns photo
Alberto Gonzales photo
Sri Aurobindo photo

“I do not care a button about having my name in any blessed place. I was never ardent about fame even in my political days; I preferred to remain behind the curtain, push people without their knowing it and get things done. It was the confounded British Government that spoiled my game by prosecuting me and forcing me to be publicly known and a 'leader'. Then, again, I don't believe in advertisement except for books etc., and in propaganda except for politics and patent medicines. But for serious work it is a poison. It means either a stunt or a boom' and stunts and booms exhaust the thing they carry on their crest and leave it lifeless and broken high and dry on the shores of nowhere… or it means a movement. A movement in the case of a work like mine means the founding of a school or a sect or some other damned nonsense. It means that hundreds or thousands of useless people join in and corrupt the work or reduce it to a pompous farce from which the Truth that was coming down recedes into secrecy and silence. It is what has happened to the 'religions' and is the reason of their failure. If I tolerate a little writing about myself, it is only to have a sufficient counter-weight in that amorphous chaos, the public mind, to balance the hostility that is always aroused by the presence of a new dynamic Truth in this world of ignorance. But the utility ends there and too much advertisement would defeat that object. I am perfectly 'rational', I assure you, in my methods and I do not proceed merely on any personal dislike of fame. If and so far as publicity serves the Truth, I am quite ready to tolerate it; but I do not find publicity for its own sake desirable.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

October 2, 1934
India's Rebirth

Rob Enderle photo

“[Apple] carries a valuation of an image that is over-inflated due largely to the powerful efforts of Steve Jobs who made the company appear magical. As we end the year, the valuation of the company appears to have massive downward pressure and this is largely because the architect of that massively powerful image has passed — and along with that passing Apple's apparent leadership.”

Rob Enderle (1954) American financial analyst

2013 to See HP or RIM Most Improved, Apple Falling and Facebook Toast http://itbusinessedge.com/blogs/unfiltered-opinion/2013-to-see-hp-or-rim-most-improved-apple-falling-and-facebook-toast.html in IT Business Edge (19 December 2012)

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