Quotes about capacity (1068 quotes, page 9)

“Cognitive load theory has been designed to provide guidelines intended to assist in the presentation of information in a manner that encourages learner activities that optimize intellectual performance. The theory assumes a limited capacity working memory that includes partially independent subcomponents to deal with auditory/verbal material and visual/2- or 3-dimensional information as well as an effectively unlimited long-term memory, holding schemas that vary in their degree of automation. These structures and functions of human cognitive architecture have been used to design a variety of novel instructional procedures based on the assumption that working memory load should be reduced and schema construction encouraged. This paper reviews the theory and the instructional designs generated by it.”

John Sweller (1946) educational psychologist

John Sweller, Jeroen van Merrienboer, and Fred Paas. "Cognitive architecture and instructional design." Educational psychology review 10.3 (1998): 251-296.

Optimism , Memory

“The moral sense is at the root of pity. Pity means compassion — the capacity to resent someone else's suffering as if it were one's own. The absence of pity is a mark of obtuseness: incapacity of identifying oneself with those who are in pain or downtrodden. Worthy of pity are mainly mistreated or bereaved children, the old, the sick, all those that are helpless and abused. This includes the majority of animals. And we mustn't ask ourselves whether or not they are able to go to heaven, whether or not they are able to reason, or to speak, or to count, or to vote, but we must ask ourselves only one question: "Are they able to suffer?"”

Hans Ruesch (1913–2007) Swiss racing driver

And it is their misfortune that they are only too able to suffer.
Source: Slaughter of the Innocent (1978), pp. 328-329

Pain , Children , Question , Sense

“We analyzed the first stage of our construction, confined to two-dimensional space, and found it to be as durable and resistant as the earth itself. We build in this space just as we would on the ground, and therefore must take as our point of departure the concepts of gravity and force of attraction, as the foundation of everything built on the land. In PROUN the reciprocity of the effects of gravity [Newton, 'for every action an equal and opposite reaction'] manifests itself in a new capacity. We see that on the surface (plane) of the picture, the PROUN ceases to exist as such and becomes a building surveyed from every direction — considered from above or examined from below. The result of this turns out to be the destruction of the single axis that leads to the horizon.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

1915 - 1925, Theses on the 'PROUN': from painting to architecture' (1920)

Departure

“At one time, the race depended upon quantity for survival," Toby said. "Now it is destroying itself. We believe that man's unique characteristics, imagination, psychic understanding, sympathy, and so forth, are being undermined. Even if the race survives physically, it won't be the same race. We won't be bright enough to recognize our fall from grace, either; that's the hell of it. Tests show that though our mental capacity is as great as ever, our use of it has slumped to an astonishing degree.”

Jane Roberts (1929–1984) American Writer

Source: The Rebellers (1963), p. 66

Imagination , Hell , Understanding , Time

“If I have succeeded in explaining in a satisfactory manner, how by laborious and patient investigation, and the successful application of other branches of natural philosophy, the wonders of geology have been revealed—if I have removed but from one intelligent mind, any prejudice against scientific inquiries, which may have been excited by those who have neither the relish nor the capacity for philosophical pursuits—if I have been so fortunate as to kindle in the hearts of others, that intense and enduring love and admiration of natural knowledge, which I feel in my own,—or have illuminated the mental vision with that intellectual light, which once kindled can never be extinguished, and which reveals to the soul the beauty, and wisdom, and harmony of the works of the Eternal, I shall indeed rejoice, for then my exertions will not have been in vain. And although my humble name may be soon forgotten, and all record of my labours be effaced, yet the influence of that knowledge, however feeble it may be, which has emanated from my researches, will remain for ever; and, by conducting to new and inexhaustible fields of inquiry, prove a never-failing source of the most pure and elevated gratification.”

Gideon Mantell (1790–1852) British scientist and obstetrician

Vol. 2
The Wonders of Geology (1839)

Love , Wisdom , Beauty , Feeling

“I was seriously worried about his psychological state, I thought he wasn't coping, and he wasn't showing any signs of finding a way back to coping … At that point, if you'd asked him to make a huge decision as Prime Minister on that day, yes, I would have been concerned about his capacity. My sense of him at that point was that he was spent in a physical and psychological sense.”

Julia Gillard (1961) Australian politician and lawyer, 27th Prime Minister of Australia

Recalling Rudd's psychological status in January 2010, following the December 2009 Climate Change Summit, in Copenhagen.
The Killing Season, Episode two: Great Moral Challenge (2009–10)

Way , Decision , Sense

“Human culture reveals an opposition: diminution of the instinctive faculties and development of the intuitive capacity. A cultivation of instinctive faculties produces human degeneration; a cultivation of intuitive capacities creates human progress.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Source: 1940's, A New Realism', 1943-1945, p. 17

“For a time our efforts seem to create, and to adorn, and to perfect, until we forget our origin and destination, substituting self for that divine hand which alone can unite the elements of worlds as they float in gasses, equally from His mysterious laboratory, and scatter them again into thin air when the works of His hand cease to find favour in His view.
Let those who would substitute the voice of the created for that of the Creator, who shout "the people, the people," instead of hymning the praises of their God, who vainly imagine that the masses are sufficient for all things, remember their insignificance and tremble. They are but mites amid millions of other mites, that the goodness of providence has produced for its own wise ends; their boasted countries, with their vaunted climates and productions, have temporary possessions of but small portions of a globe that floats, a point, in space, following the course pointed out by an invisible finger, and which will one day be suddenly struck out of its orbit, as it was originally put there, by the hand that made it. Let that dread Being, then, be never made to act a second part in human affairs, or the rebellious vanity of our race imagine that either numbers, or capacity, or success, or power in arms, is aught more than a short-lived gift of His beneficence, to be resumed when His purposes are accomplished.”

James Fenimore Cooper (1789–1851) American author

The Crater; or, Vulcan's Peak: A Tale of the Pacific http://www.gutenberg.org/files/11573/11573-h/11573-h.htm (1847), Ch. XXX

God , People , World , Imagination

“The average person appreciates a value only “in the course of, and through comparison” with the possessions, condition, plight or quality of other persons. … The awareness that the acquisition and enjoyment of that value is beyond the person’s capacity … triggers two mutually opposite, but equally vigorous reactions: an overwhelming desire (all the more tormenting because of the suspicion that it might be impossible to fulfill); and ressentiment—a rancor caused by a desperate urge to ward off self-deprecation and self-contempt by demeaning, deriding and degrading the value in question, together with its possessors.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

Source: The Art of Life (2008), pp. 24-25 [Quote is from Max Scheler, “Das Ressentiment im Aufbau der Moralen”]

Question , Personality

“Our generation has recently lived through times still so vivid as to seem but as yesterday, which have taught us deeply to appreciate the value of union in purpose and effort. We have come to see as through a crystal that in the national variety of talents and resources, of cultures and capacities, of climates and of soils, of occupations and of interests, lies the guaranty of both our power and our authority. More than that, they have taught us how heavy and important is our responsibility in the world.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

World , Effort , Time

“Without a doubt, we will succeed in moving forward, only if we have the capacity to reap the benefit of positive, scientific and social accomplishments of Western civilization.”

Mohammad Khatami (1943) Iranian prominent reformist politician, scholar and shiite faqih.

Islamic summit 1997
Attributed

“They who have been reading the capitalist newspapers realize what a capacity they have for lying. We have been reading them lately. They know all about the Socialist Party—the Socialist movement, except what is true. Only the other day they took an article that I had written—and most of you have read it—most of you members of the party, at least—and they made it appear that I had undergone a marvelous transformation. I had suddenly become changed—had in fact come to my senses; I had ceased to be a wicked Socialist, and had become a respectable Socialist, a patriotic Socialist—as if I had ever been anything else. What was the purpose of this deliberate misrepresentation? It is so self-evident that it suggests itself. The purpose was to sow the seeds of dissension in our ranks; to have it appear that we were divided among ourselves; that we were pitted against each other, to our mutual undoing. But Socialists were not born yesterday. They know how to read capitalist newspapers; and to believe exactly the opposite of what they read.
Why should a Socialist be discouraged on the eve of the greatest triumph in all the history of the Socialist movement? It is true that these are anxious, trying days for us all — testing days for the women and men who are upholding the banner of labor in the struggle of the working class of all the world against the exploiters of all the world; a time in which the weak and cowardly will falter and fail and desert. They lack the fiber to endure the revolutionary test; they fall away; they disappear as if they had never been. On the other hand, they who are animated by the unconquerable spirit of the social revolution; they who have the moral courage to stand erect and assert their convictions; stand by them; fight for them; go to jail or to hell for them, if need be — they are writing their names, in this crucial hour — they are writing their names in faceless letters in the history of mankind.”

Eugene V. Debs (1855–1926) American labor and political leader

The Canton, Ohio Speech, Anti-War Speech (1918)

Women , Men , World , History

“The main theme of this report is a particular facet of the general problem of pre-organization in self-organizing systems, namely, the theory and circuitry of information processing networks. One may consider these networks as a special type of parallel computation channels which extract from the set of all possible inputs a particular subset which is deﬁned by the internal structure of the network. The advantage of such operationally deterministic networks in connection with adaptive systems is the obvious reduction in channel capacity of the adaptors, if it is possible to predetermine classes of inputs which are supposed to be meaningful for those interacting with the automaton”

Heinz von Foerster (1911–2002) Austrian American scientist and cybernetician

Von Foerster (1963, p. ii) as cited in Peter M. Asaro (2007). "Heinz von Foerster and the Bio-Computing Movements of the 1960s," http://cybersophe.org/writing/Asaro%20HVF%26BCL.pdf
1960s

Problem

“Both Socrates and Christ taught economic man to be at least slightly ashamed of himself when he failed to sacrifice the lower capacity to the higher. Freud is America’s great teacher, despite his ardent wish to avoid that fate. For it was precisely the official and parental shams of high ideals that Freud questioned. In their stead, Freud taught lessons which Americans, prepared by their own national experience, learn easily: survive, resign yourself to living within your moral means, suffer no gratuitous failures in a futile search for ethical heights that no longer exist—if they ever did.”

Philip Rieff (1922–2006) American sociologist

The Triumph of the Therapeutic (1966)

Fate , Search , Failure , Question

“I'm not arguing, incidentally, for a confusion of art and architecture, a fashion now, but for a coherent relationship. Therefore, within the capacity of one person or of a small group, the relationship of all visible things should be considered.”

Donald Judd (1928–1994) artist

Source: 1980, "Art and Architecture," 1987, p. 196

Art , Fashion , Personality

“Our world model was built specifically to investigate five major trends of global concern – accelerating industrialization, rapid population growth, widespread malnutrition, depletion of nonrenewable resources, and a deteriorating environment. The model we have constructed is, like every model, imperfect, oversimplified, and unfinished… Our conclusions are : (1.) If the present growth trends in world population, industrialization, pollution, food production, and resource depletion continue unchanged, the limits to growth on this planet will be reached sometime within the next one hundred years. The most probable result will be a rather sudden and uncontrollable decline in both population and industrial capacity…”

Eduard Pestel (1914–1988) scholar

The Limits to Growth, abstract established by Eduard Pestel http://www.unav.es/adi/UserFiles/File/80963990/The%20Limits%20to%20Growth%20Informe%20Meadows.pdf, 1972, by Donella H. Meadows, Dennis l. Meadows, Jorgen Randers, William W. Behrens III.

World , Food

“The truly educated become conscious. They become self-aware. They do not lie to themselves. … Thought is a dialogue with one’s inner self. Those who think ask questions, questions those in authority do not want asked. They remember who we are, where we come from and where we should go. They remain eternally skeptical and distrustful of power. And they know that this moral independence is the only protection from the radical evil that results from collective unconsciousness. The capacity to think is the only bulwark against any centralized authority that seeks to impose mindless obedience. There is a huge difference, as Socrates understood, between teaching people what to think and teaching them how to think.”

Chris Hedges (1956) American journalist

“Why the United States Is Destroying Its Education System” (2011)

People , Lie , Education , Question

“This whole edifice of civilization is in its foundations and in all its stones nothing else than the result of the creative capacity, the achievement, the intelligence, the industry, of individuals: in its greatest triumphs it represents the great crowning achievement of individual God-favored geniuses, in its average accomplishment the achievement of men of average capacity, and in its sum doubtless the result of the use of human labor-force in order to turn to account the creations of genius and of talent. So it is only natural that when the capable intelligences of a nation, which are always in a minority, are regarded only as of the same value as all the rest, then genius, capacity, the value of personality are slowly subjected to the majority and this process is then falsely named the rule of the people. For this is not rule of the people, but in reality the rule of stupidity, of mediocrity, of half-heartedness, of cowardice, of weakness, and of inadequacy”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Speech to the Industry Club (21 January 1932) as quoted in The Speeches of Adolf Hitler, April 1922 – August 1939 (1994) by Norman Hepburn Baynes, Oxford University Press, p.783
1930s

Men , God , People , Stupidity

“The engaged mind stays sharp and retains tremendous capacity.”

Yanni (1954) Greek pianist, keyboardist, composer, and music producer

Yanni in Words. Miramax Books. Co-author David Rensin

“Revolution is a trivial shift in the emphasis of suffering; the capacity for self-indulgence changes hands.”

Tom Stoppard (1937) British playwright

Source: Lord Malquist and Mr Moon (1966), Ch. I: Dramatis Personae and Other Coincidences.

Suffering , Change

“Past are three summers since she first beheld
The ocean; all around the child await
Some exclamation of amazement here.
She coldly said, her long-lasht eyes abased,
Is this the mighty ocean? is this all?
That wondrous soul Charoba once possest,—
Capacious, then, as earth or heaven could hold,
Soul discontented with capacity,—
Is gone (I fear) forever. Need I say
She was enchanted by the wicked spells
Of Gebir, whom with lust of power inflamed
The western winds have landed on our coast?
I since have watcht her in lone retreat,
Have heard her sigh and soften out the name.”

Walter Savage Landor (1775–1864) British writer

Gebir, Book I (1798). It is reported that "these lines were specially singled out for admiration by Shelley, Humphrey Davy, Scott, and many remarkable men"; Bartlett's Familiar Quotations, 10th ed. (1919), citing Forster, Life of Landor, vol. i. p. 95.

Fear , Soul , Past , Summer

“You are like me; you are different from other people. You are Kamala and no one else, and within you there is a stillness and a sanctuary to which you can retreat at any time and be yourself, just as I can. Few people have that capacity and yet everyone could have it.”

Hermann Hesse (1877–1962) German writer

Siddhartha to Kamala, p. 58
Siddhartha (1922)

People , Time

“Because of his capacity for abstract communications and language and his ability to enter in imagination into the lives of others, man is able to build organizations of a size and complexity far beyond those of the lower animals.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, The Image: Knowledge in Life and Society, 1956, p. 26 quoted in: Research in Ethical Issues in Organizations - Volume 1 (1999). p. 159

Imagination , Communication , Animals

“It is generally assumed that men are damaged in their capacity for closeness and intimacy. If intimacy is defined as a loving closeness with another person, then it is usually true that the early conditioning of men to be performers and competitors in the impersonal competitive world limits their intimacy capacity. Women are assumed to have a greater capacity for intimacy than men because they express caring emotions and allow themselves to be dependent and close in relationships more easily. Yet, a closer look will provide a different perspective.

True intimacy is love and closeness based on knowledge of the inner reality and inner experience of the other. However, in romantic relationships, closeness ends or is put into crisis when men describe honestly their inner experiences to women. Women assail the relationship behavior of men and men acknowledge what they are told. Rarely is the opposite true. Men accept the reality of women more than women accept the reality of men.

The fact that a woman's priority is placed on personal needs bears no relationship to a genuine capacity for intimacy. To be loved and known, and to be fully comfortable expressing one's personal self, are two major components of intimacy. There are few men who have received that from a woman. The opposite holds true. A woman's love for a man is contingent on his participating in her romantic fantasy of what he and the relationship should be. Few men risk challenging or undermining that fantasy. Instead, they play by the rules of romance even when it feels uncomfortable, knowing that being loved by her is fragile and easily broken once he reveals his resistances and unromantic feelings.”

Herb Goldberg (1937–2019) American psychologist

Why Women Are Also Incapable of Intimacy, pp. 120–121
What Men Still Don't Know About Women, Relationships, and Love (2007)

Love , Women , Men , World

“We need to develop within our children and young people the capacity to respect the cultures and beliefs of the different groups that make up our society; and we need to develop the resolve to treat each other justly. Secondly, we must eliminate, so far as any society can, the under-achievement of many of our children and young people from all sections of the community. We need to raise the performance of all pupils and to tackle the obstacles to higher achievement which are common to all. But we also need to tackle those special factors which additionally may contribute to the under-achievement of many members of our ethnic minorities.”

Keith Joseph (1918–1994) British barrister and politician

Speech in London (20 May 1986).
1980s

Children , People , Communication

“If Christianity has really come from heaven, it must renew the whole life of man; it must govern the life of nations no less than that of individuals; it must control a Christian when acting in his public and political capacity as completely as when he is engaged in the duties which belong to him as a member of a family circle.”

Henry Liddon (1829–1890) British theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 136.

Life , Family

“Literally everything is based on the capacity to attract, retain, and efficiently use talented workers.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 3, e-Business and the New Economy, p. 91

“It seems as though he…has more of an interest, and more of a cultural capacity to reach out across the aisle in America, and to the world as a whole. As a wise man said once, you campaign in poetry and govern in prose…let's now see if he can deliver. Though I think he will soon find out that the vested interests of Washington are too stubborn for a relatively inexperienced politician such as himself to navigate.”

Munir Butt (1940–2015) British diplomat

Speaking about new U.S. President Barack Obama
Source: Diplomat Magazine profile, 2009.

World , Thinking

“"Genius" (which means transcendent capacity of taking trouble, first of all).”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Life of Fredrick the Great http://www.cs.cmu.edu/~spok/metabook/fgreat.html, Bk. IV, ch. 3 (1858–1865). Sometimes misreported as "Genius is an infinite capacity for taking pains"; see Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 12.
1860s

“We know little of the lives of others, but we are apt to think that other people understand our own very well, including our good deeds if we have done any, and we expect full measure of credit for these, and the utmost allowance of charity for our sins. In other words we desire our neighbour to combine a power of forgiveness almost divine with a capacity for flattery more than parasitic.”

Francis Marion Crawford (1854–1909) Novelist, short story writer, essayist (1854-1909)

Don Orsino (1891)

People , Forgiveness , Understanding , Thinking

“It would be quite false to say that competition is the only relation that obtains between species. Mutual dependence is in general quite as important. Each kind exists within an ecosystem, and needs the others to keep the system going. Thus, grazing animals on the African plains co-exist because each specializes in eating some particular kind of plant, and needs the others to keep the whole pasture at a balanced level. They depend, too, on each other's specialized capacities to give warning of danger. … each also depends for survival on innumerable others, such as the insects which pollinate the plants, the fauna of their intestines and of course their predators. It is unthinkable that any species should be an island.”

Mary Midgley (1919–2018) British philosopher and ethicist

Animals and Why They Matter (1983), ch. 2, 3.

Animals , Dependency , Falseness

“Benjamin describes the revolutionary moment when the past suddenly bursts into the present, as if rising from the grave to rectify the wrongs it suffered at the hands of a banally triumphant progress. Thus Benjamin’s historical materialism implies a capacity to link otherwise separate and distant moments in time through a profound empathy. The empathy takes on a revolutionary character by disrupting the regularity of quotidian temporality. Without this sort of tie to the past, no critical stance in the present is possible.”

Russell Berman (1950) American academic

Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 18.

Suffering , Distant , Time , Past

“I think it’s probably one of -- certainly professionally -- one of the greatest honors that any person could ever have to work in any capacity within this building, and to get to do that up here in such a public way and speak on behalf of the President is absolutely an honor and something I will cherish and hope to do my very, very best every single day; and be as open, honest, and transparent with you all as humanly possible. And we’ll always work to operate at the highest level and certainly with the most amount of integrity as you can.”

Sarah Huckabee Sanders (1982) American political press secretary

Press Briefing By White House Principal Deputy Press Secretary Sarah Sanders and Incoming White House Communications Director Anthony Scaramucci https://www.whitehouse.gov/the-press-office/2017/07/21/press-briefing-white-house-principal-deputy-press-secretary-sarah (July 21, 2017)

Hope , Way , Thinking , Personality

“[T]he Christian philosopher of to-day has larger capacities and fuller knowledge than the Israelite of the time of Moses. What the one accepted as literal truth the other cannot accept save as a myth or figure. The children of Israel received without idealisation the statements of their great lawgiver. To them the tables of the law were true tablets of stone, prepared, engraved, broken, and re-engraved; while the graving tool which thus inscribed the law was held undoubtingly to be the finger of God. To us such conceptions are impossible. We may by habit use the words, but we attach to them no definite meaning.”

John Tyndall (1820–1893) British scientist

p, 125
New Fragments (1892)

God , Children , Truth , Law

“He who made all men hath made the truths necessary to human happiness obvious to all.
Our forefathers threw off the yoke of Popery in religion; for you is reserved the honor of leveling the popery of politics. They opened the Bible to all, and maintained the capacity of every man to judge for himself in religion.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

Speech in Philadelphia (1776)

Men , Truth , Religion , Happiness

“I realized a capacity for not feeling lonely carried a very real price, which was the threat of feeling nothing at all.”

Douglas Coupland book Life After God

Life After God (1994)

Feeling

“Fantasy, by its power to move us so deeply, to dramatize, even melo-dramatize, morality, can be one of the most effective means of establishing a capacity for adult values.”

Lloyd Alexander (1924–2007) American children's writer

"Wishful Thinking – Or Hopeful Dreaming?" (1968)

“We have the most dynamic, productive workforce in the world, bar none. We have the most innovative businesses. The top colleges, universities, community colleges, training programs in the world. And the best science and technology. We have enormous capacity for clean energy production. We are resilient, determined, hard-working. There is nothing America can’t do – if we do it together. And I know this because this is how I was raised. And I don’t think Mr. Trump understands any of it. He hasn’t offered any credible solutions for the very real economic challenges we face.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Speech in Warren, Michigan (August 11, 2016)

World , Communication , Understanding , Business

“W. L. Mackenzie (Canada West/Ontario Leader of 1837 Rebellion) – “He is every whit a self-made, self-educated man. Has large mental capacity and indomitable energy.””

Alexander Mackenzie (1822–1892) 2nd Prime Minister of Canada

Buckingham and Ross 1892, p. 120
His Character

Education

“I’ve been in the entertainment industry ever since, in one capacity or another. It’s better than the Inquisition. Usually.”

Kage Baker book Sky Coyote

Source: Sky Coyote (1999), Chapter 35 (p. 287)

“The "ultimate" questions referred to above do not always come up in the encounter with the shadow. Much more often behind him or her another inner figure emerges as a personification of the unconscious. This takes the form of a woman in a man, and in a woman, that of a man. Often it is they who are at work behind the shadow, throwing up new problems. C. G. Jung called them anima and animus. The anima embodies all feminine psychic qualities in a man-moods, feelings, intuitions, receptivity to the irrational, his personal capacity for love, his sense of nature, and most important of all, his relationship to the unconscious.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Archetypal Dimensions of the Psyche (1994), The Anima as the Woman within the Man

Love , Feeling , Mood , Question

“Believers use the word “believe” differently than rationalists do. Y’all have a whole different lexicon. For example, the definition of “rational” is being endowed with the capacity to reason, being reasonable, agreeable to reason, and able to be reasoned with. But if you compare this to the statement of faith published by creationist organizations, where they proudly reject reason and admit that no amount of proof will ever change their minds, then you should see that they don’t meet any of those criteria. Religious belief is irrational by definition, being “not governed by or according to reason”, which is why faith is a belief that is not dependent on evidence. Likewise, for believers, “belief” is a conscious act of deliberate intent, of mind over matter, the power of positive thought, which enabled Sean Spicer to think “we can disagree with facts.””

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

No, only the religious mind could even think that.
Patheos, Correspondence with a Creationist http://www.patheos.com/blogs/reasonadvocates/2017/06/06/correspondence-with-a-creationist/ (June 6, 2017)

Faith , Thinking , Change , Dependency

“But I am unable to reach the lofty theme; — yet I do not think that the smallest fish that swims in the boundless ocean ever complains of the immeasurable vastness of the deep. So it is with me, I can plunge with my puny capacity, into a subject, the immensity of which I shall never be able fully to comprehend.”

Rowland Hill (preacher) (1744–1833) British preacher

P. 269.

Thinking , Fish

“Cultural systems will be treated as extensions of the power to learn, store, and transmit information, and the evolution of culture as dependent upon the biological development of these abilities and the cultural developments that actualize them. Man's increasing mastery over the natural world, with its increments of available energy use, can be seen from this point of view as one consequence of his capacity to learn, invent, borrow, store, and transmit the necessary technological and political inventions for the changes of scale involved in increasing utilization of energy. Instead of focusing attention on discontinuities — the invention of tool-making tools, the invention of agriculture, the invention of writing, and the invention of invention as a conscious pursuit—this discussion will focus on the continuities involved and on the extent to which older forms of communication, energy use, and social organization also undergo transformation in the course of cultural evolution.”

Margaret Mead (1901–1978) American anthropologist

Source: 1960s, Continuities in Cultural Evolution (1964), p. 31-32

World , Communication , Nature , Learning

“Playing down the effective capacity of the USSR to deal a counterblow to the aggressor and exaggeration of their transoceanic capabilities…do not testify to the presence of common sense among the U. S. military.”

Rodion Malinovsky (1898–1967) Soviet military commander and politician

Quoted in "Nuclear Blackmail and Nuclear Balance" - Page 173 - by Richard K. Betts - Political Science - 1987

Sense

“One day, maybe she'd stick around to explore her own capacity for the dark, but at the moment all she wanted was a cheeseburger.”

Lisa Alther book Kinflicks

Kinflicks

“The word 'cybernetics' is still new to many people, even though it has now been an accepted word of our language for some ten or fifteen years. Speaking generally, cybernetics is the scientific study of control and communication. It is an attempt to give an integrated account of both physical and biological systems in terms of their capacity to communicate between different points of the system, and in terms of their control.
There has been considerable research into general methods of communication in recent years, and this has been primarily the work of communication engineers, who are trying to discover in general terms what they themselves are doing.”

Frank Honywill George (1921–1997) British psychologist

George (1958) "Cybernetics and biology" in: M.L. Johnson Ed. New biology. Ns 26-31. p.106

People , Communication , Study

“The dangers to which we are exposed from our Women must now be manifest to the meanest capacity in Spaceland. If even the angle of a respectable Triangle in the middle class is not without its dangers; if to run against a Working Man involves a gash; if collision with an officer of the military class necessitates a serious wound; if a mere touch from the vertex of a Private Soldier brings with it danger of death; — what can it be to run against a Woman, except absolute and immediate destruction? And when a Woman is invisible, or visible only as a dim sub-lustrous point, how difficult must it be, even for the most cautious, always to avoid collision!”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 4. Concerning the Women

Death , Women

“This Government believes that it would be economically advantageous for Scotland to be an independent country. Other parties disagree. But as we continue that debate, let us at least agree that this country - our country - has the capacity to become one of the most successful economies on the planet.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Strategic objectives of new Government (May 23, 2007)

Success , Country

“The human capacity for denial and rationalization is always shocking, but never surprising.”

David H. Levy (1948) Canadian astronomer

Humor in Psychotherapy (2007)

“But, as we consider the totality of similarly broad and fundamental aspects of life, we cannot defend division by two as a natural principle of objective order. Indeed, the “stuff” of the universe often strikes our senses as complex and shaded continua, admittedly with faster and slower moments, and bigger and smaller steps, along the way. Nature does not dictate dualities, trinities, quarterings, or any “objective” basis for human taxonomies; most of our chosen schemes, and our designated numbers of categories, record human choices from a cornucopia of possibilities offered by natural variation from place to place, and permitted by the flexibility of our mental capacities. How many seasons (if we wish to divide by seasons at all) does a year contain? How many stages shall we recognize in a human life?”

Stephen Jay Gould (1941–2002) American evolutionary biologist

The Hedgehog, the Fox, and the Magister's Pox: Mending the Gap between Science and the Humanities (Harmony, 2003), p. 82

Life , Way , Nature , Sense

“In our daily life, we encounter people who are angry, deceitful, intent only on satisfying their own needs. There is so much anger, distrust, greed, and pettiness that we are losing our capacity to work well together.”

Margaret J. Wheatley (1941) American writer

Source: Turning to one another (2002), p. 72

Life , People , Anger

“Haavelmo was the ﬁrst to recognize the capacity of economic models to guide policies. This paper describes some of the barriers that Haavelmo’s ideas have had (and still have) to overcome, and lays out a logical framework that has evolved from Haavelmo’s insight and matured into a coherent and comprehensive account of the relationships between theory, data and policy questions. The mathematical tools that emerge from this framework now enable investigators to answer complex policy and counterfactual questions using simple routines, some by mere inspection of the model’s structure.”

Judea Pearl (1936) Computer scientist

Judea Pearl, "Trygve Haavelmo and the emergence of causal calculus." University of California Los Angeles, Computer Science Department, CA. 2012.

Mathematics , Idea , Question

“Men called to the conduct of troops should prepare themselves to deal with cases more and more varied upon an ever-increasing horizon of experience. They can only be given the capacity to arrive at a prompt and judicious position by developing in them through study their power of analysis and of synthesis; that is, of conclusion in a purely objective sense, conclusion upon problems which have been actually lived and taken from real history. Thus also can they be founded through the conviction that comes from knowledge in a confidence sufficient to enable them to take such decisions upon the field of action.”

Ferdinand Foch (1851–1929) French soldier and military theorist

Source: Precepts and Judgments (1919), p. 199

Men , Confidence , History , Knowledge

“There is a clear acknowledgement all over the world that we should not teach people to read and then to leave them without literature. For they would then relapse into a dreary and ultimately dangerous state of half-education, in which they would be easily satisfied by crude semi-pictorial approximations of the strip cartoon and by the abundant supply of degenerate literature which destroys, rather than promotes, a capacity to face the problems of the world with skill and courage”

A.D. Patel (1905–1969) Fijian politician

His argument for the introduction of a colony-wide library system in 1955.

People , World , Education , Literature

“The Republican Party was organized in 1854-55, upon the platform of liberty and independence, to maintain the union of the States and the rights of the States; freedom of speech and the press; to resist the spread of slavery and the aggressions of the slave power; the equal rights of all persona to impartial protection at home and abroad, and in the enjoyment of religious freedom; and of all American citizens, whether native or naturalized, to the free exercise of the elective franchise and the enjoyment of its benefits; and requiring no test for office except honesty, capacity, and devotion to American institutions.”

Elbridge G. Spaulding (1809–1897) American politician

Remarks on the Republican platform (1860)

Exercises , Home , Nature , Freedom

“I present, for what it is worth, and may prove to be worth, the following bill of axioms or aphorisms on public administration, as fitting this important occasion.
# The continuous and fairly efficient discharge of certain functions by government, central and local, is a necessary condition for the existence of any great society.
# As a society becomes more complicated, as its division of labor ramifies more widely, as its commerce extends, as technology takes the place of handicrafts and local self-sufficiency, the functions of government increase in number and in their vital relationships to the fortunes of society and individuals.
# Any government in such a complicated society, consequently any such society itself, is strong in proportion to its capacity to administer the functions that are brought into being.
# Legislation respecting these functions, difficult as it is, is relatively easy as compared with the enforcement of legislation, that is, the effective discharge of these functions in their most minute ramifications and for the public welfare.
# When a form of government, such as ours, provides for legal changes, by the process of discussion and open decision, to fit social changes, then effective and wise administration becomes the central prerequisite for the perdurance of government and society — to use a metaphor, becomes a foundation of government as a going concern.
# Unless the members of an administrative system are drawn from various classes and regions, unless careers are open in it to talents, unless the way is prepared by an appropriate scheme of general education, unless public officials are subjected to internal and external criticism of a constructive nature, then the public personnel will become a bureaucracy dangerous to society and to popular government.
# Unless, as David Lilienthal has recently pointed out in an address on the Tennessee Valley Authority, an administrative system is so constructed and operated as to keep alive local and individual responsibilities, it is likely to destroy the basic well-springs of activity, hope, and enthusiasm necessary to popular government and to the following of a democratic civilization.”

Charles A. Beard (1874–1948) American historian

Administration, A Foundation of Government (1940)

Education , Hope , Way , Spring

“As a country, which is unfortunately frequented by natural calamities many times over in a year, we should already build, establish and continuously strengthen the capacity of our rescue forces so we can easily mobilize forces to avoid loss of lives and properties.”

Francis Escudero (1969) Filipino politician

Madyaas Pen http://madyaaspen.blogspot.com/2011/10/institutionalizing-search-and-rescue.html
2011

Nature , Loss , Time , Country

“When the “environmental revolution” arrived in the 1960s, economists were ready and waiting. The economic literature contained an apparently coherent view of the nature of the pollution problem together with a compelling set of implications for public policy. In short, economists saw the problem of environmental degradation as one in which economic agents imposed external costs upon society at large in the form of pollution. With no “prices” to provide the proper incentives for reduction of polluting activities, the inevitable result was excessive demands on the assimilative capacity of the environment. The obvious solution to the problem was to place an appropriate “price,” in this case a tax, on polluting activities so as to internalize the social costs. Marshall and Pigou had suggested such measures many decades earlier. Moreover, pollution and its control through so-called Pigouvian taxes had become a standard textbook case of the application of the principles of microeconomic theory. Economists were thus ready to provide counsel to policy makers on the design of environmental policy.”

William J. Baumol (1922–2017) American economist

Source: The theory of environmental policy, 1988, p. 1

Literature , Nature , Problem , Waiting

“Language, he understood, was chiefly important for the beauty of its sounds, by its possession of words resonant, glorious to the ear, by its capacity, when- exquisitely arranged, of suggesting wonderful and indefinable impressions, perhaps more ravishing and farther removed from the domain of strict thought than the impressions excited by music itself.”

Arthur Machen book The Hill of Dreams

The Hill of Dreams (London: Martin Secker, [1907] 1923) p. 126

Beauty , Music

“Going beyond your every day capacity is such a fulfilling feeling.”

Ashrita Furman (1954) American world record holder

srichinmoybio.co.uk / World’s largest incense stick (September 6, 2013) http://www.srichinmoybio.co.uk/news/ashrita-furman/worlds-largest-incense-stick/

Feeling

“Homo-Marxian puzzles all those who try to work with him because he seems irrational and therefore unpredictable. In reality, however, the Marxist Man has reduced his thinking to the lowest common denominator of values taken from nature in the raw. He lives exclusively by the jungle law of selfish survival. In terms of these values he is rational almost to the point of mathematical precision. Through calm or crisis his responses are consistently elemental and therefore highly predictable. Because Homo-Marxian considers himself to be made entirely of the dust of the earth, he pretends to no other role. He denies himself the possibility of a soul and repudiates his capacity for immortality. He believes he had no creator and has no purpose or reason for existing except as an incidental accumulation of accidental forces in nature. Being without morals, he approaches all problems in a direct, uncomplicated manner. Self-preservation is given as the sole justification for his own behavior, and "selfish motives" or "stupidity" are his only explanations for the behavior of others. With Homo-Marxian the signing of fifty-three treaties and subsequent violation of fifty-one of them is not hypocrisy but strategy. The subordination of other men's minds to the obscuring of truth is not deceit but a necessary governmental tool. Marxist Man has convinced himself that nothing is evil which answers the call of expediency. He has released himself from all the confining restraints of honor and ethics which mankind has previously tried to use as a basis for harmonious human relations.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Men , Truth , Stupidity , Law

“The Founders wrote in the Declaration of Independence that some truths are self-evident, and one of these is the fact that all men are created equal. Yet everyone knows that no two human beings are exactly alike in any respect. They are different when they are born. They plainly exhibit different natural skills. They acquire different tastes. They develop along different lines. They vary in physical strength, mental capacity, emotional stability, inherited social status, in their opportunities for self-fulfillment, and in scores of other ways. Then how can they be equal? The answer is, they can't, except in three ways. They can only be treated as equals in the sight of God, in the sight of the law, and in the protection of their rights. In these three ways all men are created equal. It is the task of society, as it is with God, to accept people in all their vast array of individual differences, but treat them as equals when it comes to their role as human beings. As members of society, all persons should have their equality guaranteed in two areas.”

W. Cleon Skousen (1913–2006) ex FBI agent, conservative United States author and faith-based political theorist

The 5,000 Year Leap (1981)

Men , God , People , Truth

“There is no human being on earth who does not have the capacity to offer the message of peace to the world at large. But what is needed now is the soulful willingness.”

Sri Chinmoy (1931–2007) Indian writer and guru

#18991, Part 190
Twenty Seven Thousand Aspiration Plants Part 1-270 (1983)

World , Peace , Soul

“In one African myth the word for God is even identical with skill and capacity. The Godhead is defined as that thing which appears in man as the mystery of an unusual skill or capacity. It is something divine, a spark of the divinity in him, not his own possession or achievement, but a miracle.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Source: Creation Myths (1972), Deus Faber, p. 140 - 141

God , Appearance

“He had a conspicuous individual talent, but it was interpretive, not directly creative. He could never have emulated Chaplin, Keaton or Jacques Tati and set up a whole project by himself, controlling its every detail even if the task took years. But there is no point carping. He had such a protean capacity that it would have been a miracle if he had been in full command of it.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Ibid.
Memoirs, North Face of Soho (2006)

“No one deserves his greater natural capacity nor merits a more favorable starting place in society.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter II, Section 17, pg. 102

Nature

“When conservatives and reactionaries refer to “Nature” to justify their assertions about the inferiority of woman, the lesser capacities of dark races, the innate intelligence of children from the upper social strata, and the sickness of homosexuality, they have usurped naturalism. It remains the task of critique to refute this. Ultimately critique must at least be able to show that what “Nature” gives us has to be recognized as neutral and nontendentious so that every value judgment and every tendency can without doubt be understood as a cultural phenomenon. Even if Rousseau’s “good Nature” has been discredited, he has at least taught us not to accept “bad Nature” as an excuse for social oppression.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 57

Children , Intelligence , Nature

“A society entering into possession of the social capital accumulated by the labor of preceding generations, organizing itself so as to make use of this capital in the interests of all, and constituting itself without reconstituting the power of the ruling minorities. It comprises in its midst an infinite variety of capacities, temperaments and individual energies: it excludes none. It even calls for struggles and contentions; because we know that periods of contests, so long as they were freely fought out, without the weight of constituted authority being thrown on the one side of the balance, were periods when human genius took its mightiest flight and achieved the greatest aims.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Anarchism: Its Philosophy and Ideal (1896)
Context: A different conception of society, very different from that which now prevails, is in process of formation. Under the name of Anarchy, a new interpretation of the past and present life of society arises, giving at the same time a forecast as regards its future, both conceived in the same spirit as the above-mentioned interpretation in natural sciences. Anarchy, therefore, appears as a constituent part of the new philosophy, and that is why Anarchists come in contact, on so many points, with the greatest thinkers and poets of the present day.
In fact, it is certain that in proportion as the human mind frees itself from ideas inculcated by minorities of priests, military chiefs and judges, all striving to establish their domination, and of scientists paid to perpetuate it, a conception of society arises, in which conception there is no longer room for those dominating minorities. A society entering into possession of the social capital accumulated by the labor of preceding generations, organizing itself so as to make use of this capital in the interests of all, and constituting itself without reconstituting the power of the ruling minorities. It comprises in its midst an infinite variety of capacities, temperaments and individual energies: it excludes none. It even calls for struggles and contentions; because we know that periods of contests, so long as they were freely fought out, without the weight of constituted authority being thrown on the one side of the balance, were periods when human genius took its mightiest flight and achieved the greatest aims. Acknowledging, as a fact, the equal rights of all its members to the treasures accumulated in the past, it no longer recognizes a division between exploited and exploiters, governed and governors, dominated and dominators, and it seeks to establish a certain harmonious compatibility in its midst — not by subjecting all its members to an authority that is fictitiously supposed to represent society, not by trying to establish uniformity, but by urging all men to develop free initiative, free action, free association.
It seeks the most complete development of individuality combined with the highest development of voluntary association in all its aspects, in all possible degrees, for all imaginable aims; ever changing, ever modified associations which carry in themselves the elements of their durability and constantly assume new forms, which answer best to the multiple aspirations of all.

“Unless Germany is beaten in a manner which leaves no room for doubt or dispute, unless she is convinced by the terrible logic of events that the glory of her people can never be achieved by violent means, unless her war-making capacity after the war is sensibly diminished, a renewal of the conflict, after an uneasy and malevolent truce, seems unavoidable.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The War by Land and Sea, Part IV, The London Magazine, January 1917.
Reproduced in The Collected Essays of Sir Winston Churchill, Vol I, Churchill at War, Centenary Edition (1976), Library of Imperial History, p. 147-8.
Early career years (1898–1929)
Context: The German hope is that if the frontiers can be unshakeably maintained for another year, a peace can be obtained which will relieve Germany from the consequences of the hideous catastrophe in which she has plunged the world, and leave her free to scheme and prepare a decisive stroke in another generation. Unless Germany is beaten in a manner which leaves no room for doubt or dispute, unless she is convinced by the terrible logic of events that the glory of her people can never be achieved by violent means, unless her war-making capacity after the war is sensibly diminished, a renewal of the conflict, after an uneasy and malevolent truce, seems unavoidable.

War , People

“Justice alone knows liberty, equality, and fraternity, and justice is a human virtue arising from man's human capacity to reason.”

Milton Mayer (1908–1986) American journalist

I Think I'll Sit This One Out (1939)
Context: Justice alone knows liberty, equality, and fraternity, and justice is a human virtue arising from man's human capacity to reason. We cannot make sense out of justice by looking at the moon or taking dope or building battleships. We can make sense out of justice by using our reason to discover that justice, like wisdom, is better than rubies.

Justice

“Speaking in my official capacity as a Pulitzer Prize winner, Mr. Schneider, your movie sucks.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/deuce-bigalow-european-gigolo-2005 of Deuce Bigalow: European Gigolo
Reviews, Zero star reviews
Context: Deuce Bigalow is aggressively bad, as if it wants to cause suffering to the audience. The best thing about it is that it runs for only 75 minutes. … Does this sound like a movie you want to see? It sounds to me like a movie that Columbia Pictures and the film's producers … should be discussing in long, sad conversations with their inner child.
The movie created a spot of controversy... Rob Schneider took offense when Patrick Goldstein of the Los Angeles Times listed [2004's] Best Picture nominees and wrote that they were "ignored, unloved, and turned down flat by most of the same studios that … bankroll hundreds of sequels, including a follow-up to Deuce Bigalow: Male Gigolo, a film that was sadly overlooked at Oscar time because apparently nobody had the foresight to invent a category for Best Running Penis Joke Delivered by a Third-Rate Comic."
Schneider retaliated by attacking Goldstein in full-page ads in Daily Variety and the Hollywood Reporter. In an open letter to Goldstein, Schneider wrote: "Well, Mr. Goldstein, I decided to do some research to find out what awards you have won. I went online and found that you have won nothing. Absolutely nothing. No journalistic awards of any kind. … Maybe you didn't win a Pulitzer Prize because they haven't invented a category for Best Third-Rate, Unfunny Pompous Reporter Who's Never Been Acknowledged by His Peers..." As chance would have it, I have won the Pulitzer Prize, and so I am qualified. Speaking in my official capacity as a Pulitzer Prize winner, Mr. Schneider, your movie sucks."

“The use of expressions like "to the extent that" is beyond our intellectual capacity.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), The Power of Words (1937), p. 222
Context: There is no area in our minds reserved for superstition, such as the Greeks had in their mythology; and superstition, under cover of an abstract vocabulary, has revenged itself by invading the entire realm of thought. Our science is like a store filled with the most subtle intellectual devices for solving the most complex problems, and yet we are almost incapable of applying the elementary principles of rational thought. In every sphere, we seem to have lost the very elements of intelligence: the ideas of limit, measure, degree, proportion, relation, comparison, contingency, interdependence, interrelation of means and ends. To keep to the social level, our political universe is peopled exclusively by myths and monsters; all it contains is absolutes and abstract entities. This is illustrated by all the words of our political and social vocabulary: nation, security, capitalism, communism, fascism, order, authority, property, democracy. We never use them in phrases such as: There is democracy to the extent that... or: There is capitalism in so far as... The use of expressions like "to the extent that" is beyond our intellectual capacity. Each of these words seems to represent for us an absolute reality, unaffected by conditions, or an absolute objective, independent of methods of action, or an absolute evil; and at the same time we make all these words mean, successively or simultaneously, anything whatsoever. Our lives are lived, in actual fact, among changing, varying realities, subject to the casual play of external necessities, and modifying themselves according to specific conditions within specific limits; and yet we act and strive and sacrifice ourselves and others by reference to fixed and isolated abstractions which cannot possibly be related either to one another or to any concrete facts. In this so-called age of technicians, the only battles we know how to fight are battles against windmills.

“We inherit the warlike type; and for most of the capacities of heroism that the human race is full of we have to thank this cruel history.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

1900s, The Moral Equivalent of War (1906)
Context: We inherit the warlike type; and for most of the capacities of heroism that the human race is full of we have to thank this cruel history. Dead men tell no tales, and if there were any tribes of other type than this they have left no survivors. Our ancestors have bred pugnacity into our bone and marrow, and thousands of years of peace won't breed it out of us. The popular imagination fairly fattens on the thought of wars. Let public opinion once reach a certain fighting pitch, and no ruler can withstand it. In the Boer war both governments began with bluff, but they couldn't stay there; the military tension was too much for them.

History

“There is… something which is in energy only; and there is something which is both in energy and capacity. …of relatives, one is predicated as according to excess and defect: another according to the effective and passive, and, in short, the motive, and that which may be moved… Motion, however, has not a substance separate from things… But each of the categories subsists in a twofold manner in all things. Thus… one thing pertaining to it is form, and another privation. …So the species of motion and mutation are as many as those of being. But since in every genus of things, there is that which is in entelecheia, and that which is in capacity; motion is the entelecheia of that which is in capacity… That there is energy, therefore, and that a thing then happens to be moved, when this energy exists, and neither prior nor posterior to it, is manifest. … [N]either motion nor mutation can be placed in any other genus; nor have those who have advanced a different opinion concerning it spoken rightly. …for by some motion is said to be difference, inequality, and non-being; though it is not necessary that any of these should be moved… Neither is mutation into these, nor from these, rather than from their opposites. …The cause, however, why motion appears to be indefinite, is because it can neither be simply referred to the capacity, nor to the energy of beings. …[I]t is difficult to apprehend what motion is: for it is necessary to refer it either to privation, or to capacity, or to simple energy; but it does not appear that it can be any of these. The above-mentioned mode, therfore remains, viz. that it is a certain energy; but… difficult to be perceived, but which may have a subsistence.”

Aristotle book Physics

Book III, Ch. I, pp. 137-147.
Physics

Motivation , Appearance

“Liberty means self-reliance, it means resolution, it means enterprise, it means the capacity for doing without.”

H.L. Mencken (1880–1956) American journalist and writer

1920s, Notes on Democracy (1926)
Context: Liberty means self-reliance, it means resolution, it means enterprise, it means the capacity for doing without. The free man is one who has won a small and precarious territory from the great mob of his inferiors, and is prepared and ready to defend it and make it support him. All around him are enemies, and where he stands there is no friend. He can hope for little help from other men of his own kind, for they have battles of their own to fight. He has made of himself a sort of god in his little world, and he must face the responsibilities of a god, and the dreadful loneliness.

“The most obvious remedy is to provide the educated classes with a series of works on popular and practical science, freed from mathematical symbols and technical terms, written in simple and perspicuous language, and illustrated by facts and experiments which are level to the capacity of ordinary minds.”

David Brewster (1781–1868) British astronomer and mathematician

in a review of William Herschel's A Treatise on Sound, Quarterly Review, Vol. 44, No. 88 (January-February 1831), p. 476 http://books.google.com/books?id=742veo7MzswC&printsec=titlepage#PPA476,M1.
also quoted by Brewster himself in his Treatise on Optics http://books.google.com/books?id=opYAAAAAMAAJ&printsec=frontcover#PPR4,M1 and by Dionysius Lardner as frontispiece or presentation of his works (see for example: Popular lectures on science and art http://books.google.com/books?id=uZ9LAAAAMAAJ&pg=PA3, Cabinet Cyclopaedia http://books.google.com/books?id=5T43oHhqyxUC&pg=RA1-PT7).
Context: It is not easy to devise a cure for such a state of things (the declining taste for science). The most obvious remedy is to provide the educated classes with a series of works on popular and practical science, freed from mathematical symbols and technical terms, written in simple and perspicuous language, and illustrated by facts and experiments which are level to the capacity of ordinary minds.

Education , Mathematics , Science

“He {Wilhelm Reich} had a great capacity to arouse irrational hatred obviously, and that's because his ideas were radical in the most extreme sense of the word "radical." His ideas have something to offend everybody, and he ended up becoming the only heretic in American history whose books were literally burned by the government.”

Robert Anton Wilson (1932–2007) American author and polymath

"Robert Anton Wilson on Wilhelm Reich" (March 1995)
Context: He {Wilhelm Reich} had a great capacity to arouse irrational hatred obviously, and that's because his ideas were radical in the most extreme sense of the word "radical." His ideas have something to offend everybody, and he ended up becoming the only heretic in American history whose books were literally burned by the government.
Timothy Leary spent five years in prison for unorthodox scientific ideas. Ezra Pound spent 13 years in a nuthouse for unorthodox political and economic ideas. Their books were not burned.
Reich was not only thrown in prison, but they chopped up all the scientific equipment in his laboratory with axes and burned all of his books in an incinerator. Now that interests me as a civil liberties issue.
When I started studying Reich's works, I went through a period of enthusiasm, followed by a period of skepticism, followed by a period of just continued interest, but I think a lot of his ideas probably were sound. A lot probably were unsound. And, I'm not a Reichian in the sense of somebody who thinks he was the greatest scientist who ever lived and discovered the basic secrets of psychology, physics and everything else, all in one lifetime. But I think he has enough sound ideas that his unpopular ideas deserve further investigation.

Books , History , Idea , Sense

“I am convinced that the United Nations provides the best road to the future for those who have confidence in our capacity to shape our own fate on this planet”

Kurt Waldheim (1918–2007) 4th Secretary-General of the United Nations, President of Austria

The Challenge of Peace speech https://books.google.co.uk/books?id=l-8zjFmqrWsC&pg=PA58&lpg=PA58&dq=%22I+am+convinced+that+the+United+Nations+provides+the+best+road+to+the+future+for+those+who+have+confidence+in+our+capacity+to+shape+our+own+fate+on+this+planet.%22+-quotes&source=bl&ots=4qdPUuEgR7&sig=veV7jGeSlmXbDn1FGnWvTky3kSM&hl=en&sa=X&ved=0ahUKEwjb04WzhLnNAhXBtBoKHbSPAQEQ6AEIHjAA#v=onepage&q=%22I%20am%20convinced%20that%20the%20United%20Nations%20provides%20the%20best%20road%20to%20the%20future%20for%20those%20who%20have%20confidence%20in%20our%20capacity%20to%20shape%20our%20own%20fate%20on%20this%20planet.%22%20-quotes&f=false, 1980
Context: I do not expect miracles or spectacular successes - sound political progress is seldom based in either - but I am convinced that the United Nations provides the best road to the future for those who have confidence in our capacity to shape our own fate on this planet.

Fate , Confidence , Future

“The Moon was the symbol of the passive capacity of nature to produce, the female, of which the life-giving power and energy was the male.”

Albert Pike book Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. I : Apprentice, The Twelve-Inch Rule and Common Gavel, p. 1
Context: The Sun is the ancient symbol of the life-giving and generative power of the Deity. To the ancients, light was the cause of life; and God was the source from which all light flowed; the essence of Light, the Invisible Fire, developed as Flame manifested as light and splendor. The Sun was his manifestation and visible image; and the Sabæans worshipping the Light — God, seemed to worship the Sun, in whom they saw the manifestation of the Deity.
The Moon was the symbol of the passive capacity of nature to produce, the female, of which the life-giving power and energy was the male. It was the symbol of Isis, Astarte, and Artemis, or Diana. The "Master of Life" was the Supreme Deity, above both, and manifested through both; Zeus, the Son of Saturn, become King of the Gods; Horus, son of Osiris and Isis, become the Master of Life; Dionusos or Bacchus, like Mithras, become the author of Light and Life and Truth.

Life , Nature

“In its most archaic sense, theatre is the capacity possessed by human beings—and not by animals—to observe themselves in action.”

Augusto Boal (1931–2009) Brazilian writer

Games for Actors and non-Actors (1992)
Context: In its most archaic sense, theatre is the capacity possessed by human beings—and not by animals—to observe themselves in action. Humans are capable of seeing themselves in the act of seeing, of thinking their emotions, of being moved by their thoughts. They can see themselves here and imagine themselves there; they can see themselves today and imagine themselves tomorrow. This is why humans are able to identify (themselves and others) and not merely to recognise.

Sense , Animals

“Richard Wright’s outstanding characteristics are two seemingly opposite tendencies. One is an overwhelming need for association and integration with humanity at large. The other is a tragic, highly individualized loneliness. Except that he is a Negro in 20th century America he might have been a lyric poet. Whenever he describes the life he wants for mankind he rises to great heights of lyric beauty. At the same time when he doubts that a new life can ever be achieved he writes with the same beauty but in tragic despair. Wright wants a new world; men working freely together in social relationships that not only realize a complete personality but develop every potential and result in new associations and new men altogether. He wants to share a common life, not in a regimented sense but in a free interchange of ideas and experience; a relationship which will be the blending of a common belief and a solidarity of ideals. He wants a life in which basic emotions are shared; in which common memory forms a common past; in which collective hope reflects a national future. He has a vision of life where man can reveal his destiny as man by grappling with the world and getting from it the satisfactions he feels he must have. He wants a life where man’s inmost nature and emotional capacities will be used. He has a passionate longing to belong, to be identified with the world at large; he wants the "deep satisfaction of doing a good job in common with others."”

Richard Wright (1908–1960) African-American writer

He doesn’t want a society where he is separate as Negro, but one where he is just another man.
Constance Webb, "Notes preliminary to a full study of the work of Richard Wright" (privately published, 1946)

Life , Men , World , Beauty

“Often designers do complicated things that improve the capacity on a particular hardware platform when it might actually be cheaper to buy more hardware.”

Martin Fowler (1963) British programmer

Martin Fowler (2012) Patterns of Enterprise Application Architecture

“That which brought me into the capacity I now stand in, was the Petition and Advice given me by you, who, in reference to the ancient Constitution, did draw me here to accept the place of Protector. There is not a man living can say I sought it, no not a man, nor woman, treading upon English ground.”

Oliver Cromwell (1599–1658) English military and political leader

Speech to Parliament http://www.british-history.ac.uk/report.asp?compid=36881 (4 February 1658), quoted in The Diary of Thomas Burton, esq., volume 2: April 1657 - February 1658 (1828), p. 465-466

Drawing

“I wished hard, but I didn't pray. I had developed a certain distrust of organized religion growing up, but I felt I had the capacity to be a spiritual person, and to hold some fervent beliefs.”

Lance Armstrong book It's Not About the Bike: My Journey Back to Life

Source: It's Not About the Bike: My Journey Back to Life (2000), p. 113
Context: I wished hard, but I didn't pray. I had developed a certain distrust of organized religion growing up, but I felt I had the capacity to be a spiritual person, and to hold some fervent beliefs. Quite simply, I believed I had a responsiblity to be a good person, and that meant fair, honest, hardworking, and honorable. If I did that, if I was good to my family, true to my friends, if I gave back to my community or to some cause, if I wasn't a liar, a cheat, or a thief, then I believed that should be enough. At the end of the day, if there was indeed some Body or presence standing there to judge me, I hoped I would be judged on whether I had lived a true life, not on whether I believed in a certain book, or whether I'd been baptized. If there was indeed a God at the end of my days, I hoped he didn't say, "But you were never a Christian, so you're going the other way from heaven." If so, I was going to reply, "You know what? You're right. Fine."

Religion , Personality

“The startling truth is that our best efforts for civil rights, international peace, population control, conservation of natural resources, and assistance to the starving of the earth—urgent as they are—will destroy rather than help if made in the [current] spirit. For, as things stand, we have nothing to give. If our own riches and our own way of life are not enjoyed here, they will not be enjoyed anywhere else. Certainly they will supply the immediate jolt of energy and hope that methedrine, and similar drugs, give in extreme fatigue. But peace can be made only by those who are peaceful, and love can be shown only by those who love. No work of love will flourish out of guilt, fear, or hollowness of heart, just as no valid plans for the future can be made by those who have no capacity for living now.”

Alan Watts (1915–1973) British philosopher, writer and speaker

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 83

Love , Life , Truth , Fear

“We do not yet adequately understand the way in which the different environments in the world have selected over time the genes which determine our capacity to do different things.”

James D. Watson (1928) American molecular biologist, geneticist, and zoologist.

To question genetic intelligence is not racism (2007)
Context: We do not yet adequately understand the way in which the different environments in the world have selected over time the genes which determine our capacity to do different things. The overwhelming desire of society today is to assume that equal powers of reason are a universal heritage of humanity. It may well be. But simply wanting this to be the case is not enough. This is not science.
To question this is not to give in to racism. This is not a discussion about superiority or inferiority, it is about seeking to understand differences, about why some of us are great musicians and others great engineers. It is very likely that at least some 10 to 15 years will pass before we get an adequate understanding for the relative importance of nature versus nurture in the achievement of important human objectives. Until then, we as scientists, wherever we wish to place ourselves in this great debate, should take care in claiming what are unarguable truths without the support of evidence.

World , Way , Understanding , Time

“Each of us is obligated to bring his individual and independent capacities to bear upon a wide range of human concerns.”

Hyman George Rickover (1900–1986) United States admiral

Thoughts on Man's Purpose in Life (1974)
Context: I believe it is the duty of each of us to act as if the fate of the world depended on him. Admittedly, on man by himself cannot do the job. However, one man can make a difference. Each of us is obligated to bring his individual and independent capacities to bear upon a wide range of human concerns. It is with this conviction that we squarely confront our duty to prosperity. We must live for the future of the human race, and not of our own comfort or success.

“Throughout nature the omnipresent beautiful revealed an all-pervading language spoken to the human mind, and to man's highest capacity of comprehension.”

Benjamin Peirce (1809–1880) American mathematician

Ben Yamen's Song of Geometry (1853)
Context: Throughout nature the omnipresent beautiful revealed an all-pervading language spoken to the human mind, and to man's highest capacity of comprehension. By whom was it spoken? Whether by the gods of the ocean, or the land, by the ruling divinities of the sun, moon, and stars, or by the dryads of the forest and the nymphs of the fountain, it was one speech and its written cipher was cabalistic. The cabala were those of number, and even if they transcended the gemetricl skill of the Rabbi and the hieroglyphical learning of the priest of Osiris, they were, distinctly and unmistakably, expressions of thought uttered to mind by mind; they were the solutions of mathematical problems of extraordinary complexity.

Beauty , Nature

“Every human life involves an unfathomable mystery, for man is the riddle of the universe, and the riddle of man is his endowment with personal capacities.”

Harry Emerson Fosdick (1878–1969) American pastor

On Being a Real Person (1943)
Context: Every human life involves an unfathomable mystery, for man is the riddle of the universe, and the riddle of man is his endowment with personal capacities. The stars are not so strange as the mind that studies them, analyzes their light, and measures their distances.

Life , Universe , Personality

“We are beginning to realize that even the most fortunate people are living far below capacity, and that most human beings develop not more than a small fraction of their potential mental and spiritual efficiency.”

Julian Huxley (1887–1975) English biologist, philosopher, author

Transhumanism (1957)
Context: We are beginning to realize that even the most fortunate people are living far below capacity, and that most human beings develop not more than a small fraction of their potential mental and spiritual efficiency. The human race, in fact, is surrounded by a large area of unrealized possibilities, a challenge to the spirit of exploration.

People

“I have described the human dilemma as the capacity of man to view himself as object and as subject.”

Rollo May (1909–1994) US psychiatrist

Source: Psychology and the Human Dilemma (1967), p. 20
Context: I have described the human dilemma as the capacity of man to view himself as object and as subject. My point is that both are necessary — necessary for psychological science, for effective therapy, and for meaningful living. I am also proposing that in the dialectical process between these two poles lies the development, and the deepening and widening, of human consciousness. The error on both sides — for which I have used Skinner and the pre-paradox Rogers as examples — is the assumption that one can avoid the dilemma by taking one of its poles. It is not simply that man must learn to live with the paradox — the human being has always lived in this paradox or dilemma, from the time that he first became aware of the fact that he was the one who would die and coined a word for his own death. Illness, limitations of all sorts, and every aspect of our biological state we have indicated are aspects of the deterministic side of the dilemma — man is like the grass of the field, it withereth. The awareness of this, and the acting on this awareness, is the genius of man the subject. But we must also take the implications of this dilemma into our psychological theory. Between the two horns of this dilemma, man has developed symbols, art, language, and the kind of science which is always expanding in its own presuppositions. The courageous living within this dilemma, I believe, is the source of human creativity.

“How many a genius has perished inarticulate because unable to stand the strain of social conditions where animal standards prevail and "survival of the fittest" means, not survival of the "fittest in time-binding capacity," but survival of the strongest in ruthlessness and guile — in space-binding competition!”

Alfred Korzybski (1879–1950) Polish scientist and philosopher

Source: Manhood of Humanity (1921), p. 136. Chapter: Capitalistic Era.
Context: Such as contribute most to human progress and human enlightenment — men like Gutenberg, Copernicus, Newton, Leibnitz, Watts, Franklin, Mendeleieff, Pasteur, Sklodowska-Curie, Edison, Steinmetz, Loeb, Dewey, Keyser, Whitehead, Russell, Poincaré, William Benjamin Smith, Gibbs, Einstein, and many others — consume no more bread than the simplest of their fellow mortals. Indeed such men are often in want. How many a genius has perished inarticulate because unable to stand the strain of social conditions where animal standards prevail and "survival of the fittest" means, not survival of the "fittest in time-binding capacity," but survival of the strongest in ruthlessness and guile — in space-binding competition!

Time , Animals

“The basic objectives and principles of war do not change.
The final objective in war is the destruction of the enemy's capacity and will to fight, and thereby force him to accept the imposition of the victor's will.”

Chester W. Nimitz (1885–1966) United States Navy fleet admiral

Employment of Naval Forces (1948)
Context: The basic objectives and principles of war do not change.
The final objective in war is the destruction of the enemy's capacity and will to fight, and thereby force him to accept the imposition of the victor's will. This submission has been accomplished in the past by pressure in and from each of the elements of land and sea, and during World War I and II, in and from the air as well. The optimum of pressure is exerted through that absolute control obtained by actual physical occupation. This optimum is obtainable only on land where physical occupation can be consolidated and maintained.

War , Change , Fight

“The significant point is that people unfit for freedom — who cannot do much with it — are hungry for power. The desire for freedom is an attribute of a "have" type of self. It says: leave me alone and I shall grow, learn, and realize my capacities.”

Eric Hoffer (1898–1983) American philosopher

Journal entry (28 March 1959)
Working and Thinking on the Waterfront (1969)
Context: The significant point is that people unfit for freedom — who cannot do much with it — are hungry for power. The desire for freedom is an attribute of a "have" type of self. It says: leave me alone and I shall grow, learn, and realize my capacities. The desire for power is basically an attribute of a "have-not" type of self. If Hitler had had the talents and the temperament of a genuine artist, if Stalin had had the capacity to become a first-rate theoretician, if Napoleon had had the makings of a great poet or philosopher they would hardly have developed the all-consuming lust for absolute power.
Freedom gives us a chance to realize our human and individual uniqueness. Absolute power can also bestow uniqueness: to have absolute power is to have the power to reduce all the people around us to puppets, robots, toys, or animals, and be the only man in sight. Absolute power achieves uniqueness by dehumanizing others.
To sum up: Those who lack the capacity to achieve much in an atmosphere of freedom will clamor for power.

People , Freedom , Learning

“[L]et us consider, with respect to causes, what they are, and how many there are in number… this also must be done by us in discoursing concerning generation and corruption, and all physical mutation… knowing the principles of these…
Cause… is after one manner said to be that, from which, being inherent, something is produced… But after another manner cause is form and paradigm (and this is the definition of the essence of a thing) and the genera of this. …But it happens… that there are also many causes of the same thing, and this is not from accident. …seed, a physician, he who consults, and, in short, he who makes, are all of them causes, as that whence the principle of mutation, or permanency, or motion is derived. …It is, however, necessary always to investigate the supreme cause of every thing …Further still, it is necessary to investigate the genera of genera; and the particulars of particulars… We should also explore the capacities of the capabilities, and the energizers of the things affected by energy.”

Aristotle book Physics

Book II, Ch. III, pp. 107-113.
Physics

“Genius…has been defined as a supreme capacity for taking trouble…It might be more fitly described as a supreme capacity for getting its possessors into trouble of all kinds and keeping them therein so long as the genius remains.”

Samuel Butler (1835–1902) novelist

Genius, i
The Note-Books of Samuel Butler (1912), Part XI - Cash and Credit

“Should the engine, to the apprehension of some, seem intricate and difficult to be worked, after all the description I have given of it in this book, yet I can, and do assure them, that the attending and working the engine is so far from being so, that it is familiar and easy to be learned by those of the meanest capacity, in a very little time; insomuch that I have boys of thirteen or fourteen years of age, who now attend and work it to perfection, and were taught to do it in a few days; and I have known some learn to work the engine in half an hour.”

Thomas Savery (1650–1715) British steam engineer

Source: The Miner's Friend; or, An Engine to Raise Water by Fire, 1702, pp. 10-11
Context: Should the engine, to the apprehension of some, seem intricate and difficult to be worked, after all the description I have given of it in this book, yet I can, and do assure them, that the attending and working the engine is so far from being so, that it is familiar and easy to be learned by those of the meanest capacity, in a very little time; insomuch that I have boys of thirteen or fourteen years of age, who now attend and work it to perfection, and were taught to do it in a few days; and I have known some learn to work the engine in half an hour. We have a proverb, that interest never lies; and I am assured that you gentlemen of the mines and collieries, when you have once made this engine familiar in your works, and to yourselves and servants; not only the profit, but abundance of other advantages and conveniences which you will find to attend your works in the use thereof, will create in you a favourable opinion of the labours of
Your real Friend and humble Servant,
THOMAS SAVERY

Books , Age , Boy , Learning

“A man's greatness lies not in wealth and station, as the vulgar believe, not yet in his intellectual capacity, which is often associated with the meanest moral character, the most abject servility to those in high places and arrogance to the poor and lowly; but a man's true greatness lies in the consciousness of an honest purpose in life, founded on a just estimate of himself and everything else, on frequent self-examination, and a steady obedience to the rule which he knows to be right, without troubling himself, as the emperor”

George Long (1800–1879) English classical scholar

M. Aurelius Antoninus
Context: A man's greatness lies not in wealth and station, as the vulgar believe, not yet in his intellectual capacity, which is often associated with the meanest moral character, the most abject servility to those in high places and arrogance to the poor and lowly; but a man's true greatness lies in the consciousness of an honest purpose in life, founded on a just estimate of himself and everything else, on frequent self-examination, and a steady obedience to the rule which he knows to be right, without troubling himself, as the emperor [Marcus Aurelius] says he should not, about what others may think or say, or whether they do or do not do that which he thinks and says and does.

Life , Wealth

“There are different temperaments. There are differences in the capacity to comprehend.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: The Gospel of Sri Ramakrishna (1942), p. 486
Context: You must know that there are different tastes. There are also different powers of digestion. God has made different religions and creeds to suit different aspirants. By no means all are fit for the Knowledge of Brahman. Therefore the worship of God with form has been provided. The mother brings home a fish for her children. She curries part of the fish, part she fries, and with another part she makes pilau. By no means all can digest the pilau. So she makes fish soup for those who have weak stomachs. Further, some want pickled or fried fish. There are different temperaments. There are differences in the capacity to comprehend.

Quotes about capacity page 9

Quotes about capacity
page 9