Quotes about call
page 75

“These issues call for vigorous debate; and I think it's fair to say we've answered the call.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, State of the Union Address (January 2008)

“The known propensity of a democracy is to licentiousness, which the ambitious call, and the ignorant believe to be, liberty.”

Fisher Ames (1758–1808) American politician

The Dangers of American Liberty (1805), in [Ames, Fisher, and Seth Ames, Works of Fisher Ames: with a selection from his speeches and correspondence, 1854, Little, Brown, 349, Boston, http://books.google.com/books?id=fjoOAAAAIAAJ&pg=PA349&vq=known+propensity]

Democracy

“I met Lindsey in high school in San Francisco. We had gone to some party and he was sitting in the middle of this gorgeous living room playing a song. I walked over and stood next to him, and the song was "California Dreaming," and I just started singing with him. And so I just threw in my Michelle Phillips harmony, and he was so beautiful. And then I didn't really see him again until two years later, when he called me and asked me if I wanted to be in his rock 'n' roll band, which I didn't even know existed. And within two or three months we were opening for Jimi Hendrix, Janis Joplin, all the San Francisco bands. Two years later, we packed up and moved to Los Angeles with about 12 demos.”

Stevie Nicks (1948) American singer and songwriter, member of Fleetwood Mac

"Blonde on Blonde", SPIN, Vol. 13, http://books.google.com/books?id=G-86CzNjg9cC No. 7 (October 1997), p. 92

School, Beauty, Dreams, Angels

“The pure normative standpoint that Kant’s ethics tries to occupy, a standpoint in which we consider only the normatively relevant features of a possible world, abstracting strictly from the real world and the empirical accidents of concrete situations, is an expression of what Dewey called “the quest for certainty.” In an insecure world, weak humans struggle convulsively to reach some kind of stability; the a priori is an overcompensation in thought for experienced human weakness. This is one of the origins of Kant’s notorious rigidity, his authoritarian devotion to “principles,” and his tendency to promote local habits of thought to constituents of the absolute framework in which alone (purportedly) any coherent experience was possible; thus, Euclidean geometry is declared the a priori condition of human experience, and sadistic remnants of Puritanism become demands of pure practical reason. Classical liberalism rejected Kant’s practical philosophy, but perhaps this is not enough. Perhaps one should also reject the very idea of a pure normative standpoint.”

Raymond Geuss (1946) British philosopher

“Liberalism and its Discontents,” pp. 20-21.
Outside Ethics (2005)

World, Idea

“You can try to put the lid on this group of people, but you will never silence us. You will never — you can shoot me in the head, you can shoot the next guy in the head, but there will be 10 others that line up. And it may not happen today, it may not happen next week, but freedom will be restored in this land. Period. And no matter what you want to call it, it is a totalitarian state that you're headed towards.”

Glenn Beck (1964) U.S. talk radio and television host

The Glenn Beck Program
Premiere Radio Networks
2009-09-08
Beck repeats call for prayers, claims, "You can shoot me in the head … but there will be 10 others that line up"
Media Matters for America
2009-09-08
http://mediamatters.org/mmtv/200909080013
2000s, 2009

People, Guy, Freedom, Silence

“Had ten minutes conversation with Henry Morgenthau about Jewish ship in Palistine. Told him I would talk to Gen[eral] Marshall about it. He'd no business, whatever to call me. The Jews have no sense of proportion nor do they have any judgement on world affairs. Henry brought a thousand Jews to New York on a supposedly temporary basis and they stayed. When the country went backward — and Republican in the election of 1946, this incident loomed large on the DP [Displaced Person] program. The Jews, I find are very, very selfish. They care not how many Estonians, Latvians, Finns, Poles, Yugoslavs or Greeks get murdered or mistreated as DP as long as the Jews get special treatment. Yet when they have power, physical, financial or political neither Hitler nor Stalin has anything on them for cruelty or mistreatment to the under dog. Put an underdog on top and it makes no difference whether his name is Russian, Jewish, Negro, Management, Labor, Mormon, Baptist he goes haywire. I've found very, very few who remember their past condition when prosperity comes. Look at the Congress[ional] attitude on DP — and they all come from DPs.”

Harry Truman (1884–1972) American politician, 33rd president of the United States (in office from 1945 to 1953)

Personal diary 6:00 P. M. Monday (21 July 1947) https://www.trumanlibrary.org/diary/page21.htm

World, Dogs, Business, Sense

“Natural isn't something I get called a lot in Texas.”

Dan Savage book Skipping Towards Gomorrah

Source: Skipping Towards Gomorrah (2002), p. 256

Nature

“I know exactly what I have photographed [in his series 'Equivalents', 1925 - 1934]. I know I have done something that has never been done... I also know that there is more of the really abstract in some 'representation' than in most of the dead representations of the so-called abstract so fashionable now.”

Alfred Stieglitz (1864–1946) American photographer

In a letter about his 'Equivalents' to w:Hart Crane; as quoted in Photography as High Art, Hilton Kramer, (1982-12-19)., in 'New York Times'. p. 1. Retrieved 2008-12-26; as quoted on Wikipedia.

Fashion, Dead

“[In] economics… you can disguise charlatanism under the weight of equations and nobody can catch you since there is no such thing as a controlled experiment. Now the spirit of such methods, called scientism by its detractors, continued into the discipline of finance as a few technicians thought their mathematical knowledge could lead them to understand markets. The practice of financial engineering came along with massive doses of pseudoscience.”

Nassim Nicholas Taleb book Fooled by Randomness

page 115
Fooled by Randomness (2001)

Mathematics, Understanding, Knowledge

“RS: You’ve called Bush a loser.
Reid: And a liar.
RS: You’ve apologized for the loser comment.
Reid: But never for the liar, have I?”

Harry Reid (1939) American politician

Stone interview http://www.rollingstone.com/politics/story/7371967/the_gunslinger/Rolling, May 24, 2005

“When Elizabeth Blackwell studied medicine and put up her sign in New York, she was regarded as fair game, and was called a "she doctor." The college that had admitted her closed its doors afterward against other women; and supposed they were shut out forever. But Dr. Blackwell was a woman of fine intellect, of great personal worth and a level head. How good it was that such a woman was the first doctor! She was well equipped by study at home and abroad, and prepared to contend with prejudice and every opposing thing.”

Lucy Stone (1818–1893) American abolitionist and suffragist

The Progress of Fifty Years (1893)

Women, Home, Game, Study

“Found this picture of Angie laughing in a restaurant with some other people, everybody pretty but beyond that it was like they had this glow, not really in the photograph but it was there anyway, something you feel. Look, she said to Lanette, showing her the picture, they got this glow.
It’s called money, Lanette said.”

William Gibson book Mona Lisa Overdrive

Source: Mona Lisa Overdrive (1988), Ch. 19

Money, People, Feeling

“[about how people in the 90's used "awesome" wrongly]
Webster's dictionary defines awesome as "anything that leaves you in awe and wonder." Like winning the lottery—twice. That's awesome. Getting a call from the IRS saying you've been audited and they owe you $50,000—that would be awesome. Ladies, you wake up tomorrow morning and the newspaper reads, "Scientists have discovered a way for men to experience childbirth." That would be awesome. Getting invited to the Playboy Mansion—on trampoline night, that would be awesome. And I started thinking, ladies and gentlemen, what would be awesome for Bill Engvall? What would leave me in awe and wonder? And it would have to be, if I left this stage tonight and I went back to my hotel room, and Shania Twain met me at my door, wearing nothing but a fur coat, holding a note from my wife that said, "Have a good time!"”

Bill Engvall (1957) American comedian and actor

THAT would be AWESOME! It ain't gonna happen—but that would be awesome.
Now That's Awesome (2000)

Men, People, Way, Thinking

“Treason doth never prosper: what's the reason?
Why, if it prosper, none dare call it treason.”

John Harington (writer) (1560–1612) English courtier and author

Epigrams, Book iv, Epistle 5. Compare: "Prosperum ac felix scelus/ Virtus vocatur" ("Successful and fortunate crime/ is called virtue"), Seneca, Herc. Furens, ii. 250.

“I do not think that any civilization can be called complete until it has progressed from sophistication to unsophistication, and made a conscious return to simplicity of thinking and living, and I call no man wise until he has made the progress from the wisdom of knowledge to the wisdom of foolishness, and become a laughing philosopher, feeling first life's tragedy and then life's comedy. For we must weep before we can laugh. Out of sadness comes the awakening, and out of the awakening comes the laughter of the philosopher, with kindliness and tolerance to boot.”

Lin Yutang book The Importance of Living

Source: The Importance of Living (1937), Ch. I : The Awakening, p. 13

Life, Wisdom, Sadness, Feeling

“Most poetry involves rhythmically structured or patterned language, avoiding what might be called 'a singing line.”

Jan Zwicky (1955) Canadian philosopher

The Details interview with Jay Ruzesky (Winter 2008)

Singing

“Where are those proud people who will not allow the tomb of Ali to be a target for the bullets of this armed infidel called America? Where are the guardians of (Imam) Hosein's honor, who will prevent the Najaf Seminary and the Iraqi Shiites from becoming targets for the horrible attacks of the infidel bullets? Now the infidels are attacking the most holy cities and countries of Islam.”

Abdollah Javadi-Amoli (1933) Iranian politician

Excerpts from a Friday Sermon, Qom, Iran http://www.memritv.org/Transcript.asp?P1=227 August 2004. Holy cities

People, Country

“They call me the disappeared
That who when he arrives he is already gone
Flying I come, flying I go
Hastily, hastily to a lost course
When they search for me I am never there
When they find me he is not actually me
The one they have in front
Because I already moved along

They call me the disappeared
Ghost that never is to be found
They call me the ungrateful
But this is not the truth
I carry in my body a pain
That don't let me breathe
I carry in my body a curse
That always brings me to walk on”

Manu Chao (1961) French Spanish singer, guitarist and record producer

Me llaman el desaparecido Que cuando llega ya se ha ido Volando vengo, volando voy Deprisa, deprisa a rumbo perdido Cuando me buscan nunca estoy Cuando me encuentran yo no soy El que está enfrente porque ya Me fui corriendo más allá Me dicen el desaparecido Fantasma que nunca está Me dicen el desagradecido Pero esa no es la verdad Yo llevo en el cuerpo un dolor Que no me deja respirar Llevo en el cuerpo una condena Que siempre me echa a caminar Desaparecido https://www.youtube.com/embed/Qew9cYR3t0g. Clandestino (1998)

Pain, Truth, Search, Flying

“The basic ideals and concepts of rationalist metaphysics were rooted in the concept of the universally human, of mankind, and their formalization implies that they have been severed from their human content. How this dehumanization of thinking affects the very foundations of our civilization can be illustrated by analysis of the principle of the majority, which is inseparable from the principle of democracy. In the eyes of the average man, the principle of the majority is often not only a substitute for but an improvement upon objective reason: since men are after all the best judges of their own interests, the resolutions of a majority, it is thought, are certainly as valuable to a community as the intuitions of a so-called superior reason. … What does it mean to say that “a man knows his own interests best”—how does he gain this knowledge, what evidences that his knowledge is correct? In the proposition, “A man knows [his own interests] best,” there is an implicit reference to an agency that is not totally arbitrary … to some sort of reason underlying not only means but ends as well. If that agency should turn out to be again merely the majority, the whole argument would constitute a tautology. The great philosophical tradition that contributed to the founding of modern democracy was not guilty of this tautology, for it based the principles of government upon … the assumption that the same spiritual substance or moral consciousness is present in each human being. In other words, respect for the majority was based on a conviction that did not itself depend on the resolutions of the majority.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), pp. 26-27.

Men, Democracy, Communication, Knowledge

“I was lying in an easy-chair, in front of a garden. I saw that the spiritual power was still active in me: I could go on with occult experiments in spite of the illness. I used to concentrate on things and persons and circumstances and wanted to see if the power worked. It worked very well on the mental and vital planes. Then I broadened the field of activity. I could go on doing my work in various parts of France and America and other places. I could clearly see the faces of the persons worked upon. They could be made to do what they by themselves could not. These were controlled experiments … I could see that nothing could stop the work: even without my body the work could go on … Wherever the call was, I could attend.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

Her notings in the diary when she was very ill in April 1915, quoted in "Diary notes and Meeting with Sri Aurobindo", also in Chapter 10 Return to France http://www.motherandsriaurobindo.org/Content.aspx?ContentURL=_staticcontent/sriaurobindoashram/-00%20e-library@@@/-03%20disciples/k%20r%20srinivas%20iyengar/On%20The%20Mother/-12_Return%20to%20France.htm, p. 136

Lying, Parting, Personality

“I hold no dream of fortune vast,
Nor seek undying fame.
I do not ask when life is past
That many know my name.I may not own the skill to rise
To glory's topmost height,
Nor win a place among the wise,
But I can keep the right.And I can live my life on earth
Contented to the end,
If but a few shall know my worth
And proudly call me friend.”

Edgar Guest (1881–1959) American writer

Success.
Just Folks (1917)

Life, Dreams, Past

“If we understand our own times, we will know that we should affirm the reality of God by challenging the domination of materialism and naturalism in the world of the mind. With the assistance of many friends I have developed a strategy for doing this. … We call our strategy the "wedge."”

Phillip E. Johnson (1940–2019) American Law clerk

Defeating Darwinism by Opening Minds, 1997, pp. 91-92
1990s

God, World, Understanding, Nature

“Yeah, congratulations. Way to go, Punk, way to go. Congratulations on your big win. You need to enjoy them while you can. You see, you can smirk if you want to, but I see straight through you. When I look at you, I see a fraud. And I'm not talking about the fact that you call yourself the best in the world, I'm talking about you as a person. Because I did a little research this week, Punk, and I found something, a little deep, dirty, dark secret about you. You've been straight edge ever since you came to the WWE, but you've never explained the reasons why. I wanna tell all of these wannabes why you're straight edge. I wanna tell them that you're straight edge because your father is an alcoholic.
Yeah, that's right. Your father was an alcoholic who let you down every step of the way when you were growing up, and it terrifies you. You don't want to end up like him. But it's inevitable that you will, because alcohol is in your blood, it's in your genes, it's part of who you are, and that tortures you. I know you've built this facade, this wall that you're a sarcastic antihero with not a care in the world, but I think I've found something that you care about. I've found something that gives you nightmares, something that terrifies you.
And isn't it ironic that the very alcohol that you crave is the same thing that ruined your childhood? Oh, the nightmares you must have about your father; I almost feel bad for you, Punk. Is that the reason why you have all those tattoos? Was the pain of wanting to drink so bad that you needed the pain of a tattoo needle to take it out of your mind? Was that your only solace?
It doesn't matter if it is, Punk, because you are going to drink eventually, and I'm the one who is going to make you drink. At WrestleMania XXVIII, I'm going to take away your title, I'm gonna take away your claims of being the best in the world, I'm gonna take away your bravado, and I'm gonna leave you a broken man. You're gonna hit bottom, Punk, and when you do, you're going to embrace your destiny, and you're gonna take a drink. And it's gonna taste so good that you're gonna wanna take another one, and another one, and another one. After April 1st, I'm gonna be recognized for who I am—the undisputed best in the world and the new WWE Champion. And you're gonna be recognized for who you are, who your father was—a pathetic damn drunk!”

Chris Jericho (1970) American professional wrestler, musician, television host, podcast host and author

March 12, 2012 - WWE Raw

Pain, Alcohol, Secret, World

“With sociology one can do anything and call it work.”

Malcolm Bradbury (1932–2000) English author and academic

Source: Eating People is Wrong (1959), Ch. 7

“The king's majesty desires nothing more than concord…; he knows there are those who would stir up strife, and that in many places in his field tares have sprongen to harm the wheat. The forwardness and carnal lust of some, the inveterate corruption and superstitious tenacity of opinion of others, excite disputation and quarrels most horrible to good Christian men; one side calls the other papists, and the other again calls them heretics, both naughty and not to be borne; and that the less so because they miserably abuse the Holy Word of God and the Scriptures which the same most noble prince of his gentleness and for the salvation and consolation of his people has permitted them to read in the vulgar tongue. They twist God's sacred gift, now into heresy and now into superstition. [The king] favours nor one side nor the other but, as becometh a Christian prince, profess the true Christian faith [therefore the king desires the] true doctrine and rule of the Gospel shall be published clear and established [and] the pious observation of ceremonies shall be distinguished from the impious, their use taught and their abuse abolished.”

Thomas Cromwell, 1st Earl of Essex (1485–1540) English statesman and chief minister to King Henry VIII of England

Speech to the reassmbled Parliament, 12 April 1540. (Journal of the House of Lords: I, pp. 128-9.)

Men, God, People, Faith

“Men may be natural risk-takers, but the increased confidence and surefootedness that we are recognizing as manly courage is the product of constant testing. The chest-thumping of untested men is hardly courage; Hobbes called it "vain-glory", because "a well grounded confidence begetteth attempt; whereas the supposing of power does not." Or to put it in the words of Tyler Durden, "How much can yo know about yourself if you've never been in a fight?" Modern men are not merely lacking initiation into manhood, as some have suggested, they are lacking meaningful traits of strength and courage. Few modern men will truly "know themselves," as men, in the way that their forefathers did.”

Jack Donovan (1974) American activist, editor and writer

Pg 136
The Way of Men (2012)

Men, Way, Confidence, Courage

“Yet more complex are the environments we have called turbulent fields. In these, dynamic processes, which create significant variances for the component organizations, arise from the field itself.”

Fred Emery (1925–1997) Australian psychologist

Source: The Causal Texture of Organizational Environments (1963), p. 30.

“And the waitress is practicing politics
As the businessmen slowly get stoned
Yes they're sharing a drink they call loneliness
But it's better than drinking alone.”

Billy Joel (1949) American singer-songwriter and pianist

Piano Man.
Song lyrics, Piano Man (1973)

Drink, Loneliness

“She would sweep the floor – unending expanses, acres and acres of floor – with a short broom called the jhadu, swiping away the dust in an arc with its long tail, which reminded one of the drooping tail of some nameless, exotic bird.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

A Strange and Sublime Address (1991)

Bird

“I have to say, Mr. Deputy Speaker, the Ministers are like fraudsters in the fairy tale, telling gullible Liberal Democrat MPs about the beautiful progressive clothes that the emperor is wearing, if only they are clever enough and loyal enough to see them. And desperately, we have Liberal Democrats clinging to shreds of invisible cloth, reaching deep into their Liberal and Conservative history to pretend that they can be progressive now. They are claiming that Keynes might have backed the Budget. They are calling on Beveridge for support, kidding themselves that they can call on their history and that they are following in the footsteps of great liberal Conservatives like Winston Churchill, who supported the minimum wage, but the truth is that the emperor has no clothes.
The truth is that if you look at the detail, the Budget is nastier than any brought in by Margaret Thatcher. Instead of Churchill, Keynes or the founders of the welfare state, the Liberal Democrats have signed up, with the Right Honourable Member for Chingford and his Chancellor, to cut support for the poor. It is perhaps apt that in this week of World Cup disappointments, it was actually a footballer who got it right. In 2002, after England were defeated in the World Cup by Brazil, Gareth Southgate reflected ruefully on England's performance and said:
"We were expecting Winston Churchill and instead got Iain Duncan Smith."
That is the reality for the Liberal Democrats now. With all their high hopes, they have betrayed the poor and the vulnerable, whom they stood up to defend.
[The Minister of State, Department for Work and Pensions (Steve Webb) rose]
I will give way to the hon. Gentleman because I know he has a history of supporting people on low incomes and I do not know why he is betraying it now.”

Yvette Cooper (1969) British politician

During a budget response debate http://www.publications.parliament.uk/pa/cm201011/cmhansrd/cm100628/debtext/100628-0012.htm, 28 July, 2010. Link to the video http://www.youtube.com/watch?v=NtORBuxY0MU.

People, Truth, World, Beauty

“We make a grave mistake when we assume this spirit of connectedness is automatic or inevitable. It is not a birthright. A united country is an enduring struggle. It takes collective work and individual sacrifice. It is not enough to call on others or wait for a leader to emerge who will exalt our national values. I believe this is the question we face, as citizens of this nation: what will we do to affirm this most critical American virtue?”

Cory Booker (1969) 35th Class 2 senator for New Jersey in U.S. Congress

In [Booker, Cory, United: Thoughts on Finding Common Ground and Advancing the Common Good, https://books.google.com/books?id=iFekDQAAQBAJ, 2017, Random House Publishing Group, 978-1-101-96518-4], as quoted in [Yanklowitz, Rabbi Shmuly, Standing Together In the Era of National Division: Review of United by Cory Booker, https://www.huffingtonpost.com/rabbi-shmuly-yanklowitz/standing-together-in-the-_b_9359900.html, 21 August 2018, The Huffington Post, March 3, 2016]
2016

Question, Waiting, Country

“In order to create an image almost similar to that of a pencil case standing up and walking, I try to eliminate all excess by cutting. I have the feeling that this process (of "cutting off") is linked in some way to "elegance". Elegance and so-called "eliminating excess", or the beauty that remains after excess has beeen eliminated…”

Yohji Yamamoto (1943) Japanese fashion designer

Kiyokazu Washida. The Past, the Feminine, the Vain in Talking to Myself (2002), Ch. 3: Feedom or the Vain.

Beauty, Way, Feeling

“I was called a formalist, and in East Germany that meant you could be denied a chance to exhibit. So I knew I had to leave [to West-Germany], not because I was worried about the controversy but because I knew the controversy was about a bad picture. It wasn't good enough to be controversial. I was getting all the wrong reactions. Friends said the work was wonderful, and the attacks made it seem more important than it was. I had started to earn money with the murals. I earned enough to get a car. That was a big deal. So it was not easy to give up. But I knew I had to leave.”

Gerhard Richter (1932) German visual artist, born 1932

after 2000, Gerhard Richter: An Artist Beyond Isms' (2002)

Money, Cars, Chance

“"From the singular appearance of this place I called it the gates of the rocky mountains," Captain Lewis said in his journals. Its singular appearance makes it a fitting backdrop for early and everlasting drama in which nature plays the leading role.”

Norman Maclean book Young Men and Fire

Young Men and Fire (1992)

Mountain, Nature, Appearance

“Arrival in the world is really a departure and that, which we call departure, is only a return.”

Dejan Stojanovic (1959) poet, writer, and businessman

“Reprise,” p. 50
The Sun Watches the Sun (1999), Sequence: "Forgotten Place”

World, Departure

“If each member of society can be induced or impelled to do his allotted task by associating it with some motive that appears to him adequate, then he need never know how he is contributing to the real end, and need not even be aware of the end at all. It is this problem of organization that we shall call the Economic Problem. It is in fact the real subject matter of political economy.”

Ralph George Hawtrey (1879–1975) British economist

Source: The Economic Problem (1925), Chapter I, "The Problem Profounded", p. 3.

Motivation, Problem, Appearance

“The primary meaning of the words "modern," "modernity," with which recent times have baptised themselves, brings out very sharply that feeling of "the height of time" which I am at present analysing. "Modern" is what is "in the fashion, "that is to say, the new fashion or modification which has arisen over against the old traditional fashions used in the past. The word "modern" then expresses a consciousness of a new life, superior to the old one, and at the same time an imperative call to be at the height of one's time. For the "modern" man, not to be "modern" means to fall below the historic level.”

José Ortega Y Gasset book The Revolt of the Masses

Chap. III: The Height Of The Times
The Revolt of the Masses (1929)

Life, Feeling, Fashion, Time

“It remains for me to wish my colleagues all good fortune in the difficult, but hopeful, situation which you have to face. I trust that you will be enabled to further the progress already made in rebuilding the domestic stability and economic strength of the United Kingdom and in weaving still more closely the threads which bind together the countries of the Commonwealth or, as I still prefer to call it, the Empire.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech to his last Cabinet (5 April 1955), quoted in Henry Pelling, Churchill’s Peacetime Ministry, 1951–55 (London: Macmillan, 1997), p. 175
Post-war years (1945–1955)

Hope, Country

“If a gentleman happens to be born in a stable, it does not follow that he should be called a horse.”

Arthur Wellesley, 1st Duke of Wellington (1769–1852) British soldier and statesman

As quoted in Genetic Studies in Joyce (1995) by David Hayman and Sam Slote. Though such remarks have often been quoted as Wellington's response on being called Irish, the earliest published sources yet found for similar comments are those about him attributed to an Irish politician: The poor old Duke! what shall I say of him? To be sure he was born in Ireland, but being born in a stable does not make a man a horse. Daniel O'Connell, in a speech (16 October 1843), as quoted in Shaw's Authenticated Report of the Irish State Trials (1844), p. 93 http://books.google.com/books?id=dpKbWonMghwC&pg=PA93&dq=%22+make+a+man+a+horse%22&num=100&ei=0YVZSIWXCIiSjgG37bGIDA No, he is not an Irishman. He was born in Ireland; but being born in a stable does not make a man a horse. Daniel O'Connell during a speech (16 October 1843), as quoted in Reports of State Trials: New Series Volume V, 1843 to 1844 (1893) "The Queen Against O'Connell and Others", p. 206 http://books.google.com/books?id=zWETAAAAYAAJ&pg=PT108&dq=%22+make+a+man+a+horse%22&num=100&ei=MohZSJ-PK4a4jgG-lLGJDA Variants: If a man be born in a stable, that does not make him a horse. Quoted as as an anonymous proverb in Dictionary of Quotations from Ancient and Modern English and Foreign Sources (1899), p. 171 Because a man is born in a stable that does not make him a horse. Quoted as a dubious statement perhaps made early in his career in The Concise Oxford Dictionary of Proverbs (1992) edited by John Simpson and Jennifer Speake, p. 162. Misattributed

Horse

“what is called the flexibility of the labor market means that no job is secure. There is no longer a clear division but rather a large gray area in which all workers hover precariously between employment and unemployment. Second there is no "reserve" in the sense that no labor power is outside the process of social production. The poor, the unemployed, and the underemployed in our societies are in fact active in social production even when they do not have a waged position.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

131
Multitude: War and Democracy in the Age of Empire

Sense

“When next you turn your eyes to the vast reaches of heaven, gentlemen, you would be well advised to remember that not only is it far more magnificent than the human mind can fathom, it is far more subtle. All the universe is permeated, upheld, knit together, conjoined, encompassed, and contained by the Elemental Ether, which we recognise as an all-pervading, responsive, and intelligent field of energy, eternal and inexhaustible, which is nothing less than the ground of our very being and the wellspring of our existence—that which in ages past and present men have been pleased to call God.”

Stephen R. Lawhead (1950) American writer

Source: The Skin Map (2010), p. 59

Men, God, Age, Intelligence

“My work is more varied than at any other point in my life. I am still carrying out research in pure mathematics. And I am working on an idea that I had several years ago on negative dimensions. … Negative dimensions are a way of measuring how empty something is. In mathematics, only one set is called empty. It contains nothing whatsoever. But I argued that some sets are emptier than others in a certain useful way. It is an idea that almost everyone greets with great suspicion, thinking I've gone soft in the brain in my old age. Then I explain it and people realise it is obvious. Now I'm developing the idea fully with a colleague. I have high hopes that once we write it down properly and give a few lectures about it at suitable places that negative dimensions will become standard in mathematics.”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

New Scientist interview (2004)

Life, People, Age, Hope

“What to say? That the end of love is a haunting. A haunting of dreams. A haunting of silence. Haunted by ghosts it is easy to become a ghost. Life ebbs. The pulse is too faint. Nothing stirs you. Some people approve of this and call it healing. It is not healing. A dead body feels no pain.”

Jeanette Winterson (1959) English writer

The Powerbook (2000)

Love, Life, Pain, People

“We're all grossly ignorant about most things that we use and encounter in our daily lives, but each of us is knowledgeable about tiny, relatively inconsequential things. For example, a baker might be the best baker in town, but he's grossly ignorant about virtually all the inputs that allow him to be the best baker. What is he likely to know about what goes into the processing of the natural gas that fuels his oven? For that matter, what does he know about oven manufacture? Then, there are all the ingredients he uses -- flour, sugar, yeast, vanilla and milk. Is he likely to know how to grow wheat and sugar and how to protect the crop from diseases and pests? What is he likely to know about vanilla extraction and yeast production? Just as important is the question of how all the people who produce and deliver all these items know what he needs and when he needs them. There are literally millions of people cooperating with one another to ensure that the baker has all the necessary inputs. It's the miracle of the market and prices that gets the job done so efficiently. What's called the market is simply a collection of millions upon millions of independent decision makers not only in America but around the world. Who or what coordinates the activities all of these people? Rest assuredly it's not a bakery czar.”

Walter E. Williams (1936) American economist, commentator, and academic

1970s, Economics for the Citizen (1978)

People, World, Disease, Question

“He sees himself in his lover as if in a mirror, not knowing whom he sees, And when they are together, he too is released from pain, and when apart, he longs as he himself is longed for; for reflected in his heart is love's image, which is love's answer. But he calls it, and believes it, not love but friendship…”

Mary Renault book The Charioteer

Phaedrus as translated in the novel, p. 104
The Charioteer (1953)

Love, Pain, Friendship, Lovers

“O Mother, I throw myself on Thy mercy; I take shelter at Thy Hallowed Feet. I do not want bodily comforts; I do not crave name and fame; I do not seek the eight occult powers. Be gracious and grant that I may have pure love for Thee, a love unsmitten by desire, untainted by any selfish ends — a love craved by the devotee for the sake of love alone. And grant me the favour, O Mother, that I may not be deluded by Thy world-bewitching māyā, that I may never be attached to the world, to "woman and gold", conjured up by Thy inscrutable māyā! O Mother, there is no one but Thee whom I mav call my own. Mother, I do not know how to worship; I am without austerity; I have neither devotion nor knowledge. Be gracious, Mother, and out of Thy infinite mercy grant me love for Thy Lotus Feet.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: The Gospel of Sri Ramakrishna (1942), p. 731

Love, World, Knowledge, Selfishness

“We forget that weakness is not in itself a sin. We forget that even cowardice may call for our most lenient judgment, if it spring from innate infirmity.”

Oliver Wendell Holmes book Elsie Venner

Elsie Venner (1859)

Spring, Forgetting

“While then for a long time everyone was at a loss, Hippocrates of Chios was the first to observe that, if between two straight lines of which the greater is double of the less it were discovered how to find two mean proportionals in continued proportion, the cube would be doubled; and thus he turned the difficulty in the original problem into another difficulty no less than the former. Afterwards, they say, some Delians attempting, in accordance with an oracle, to double one of the altars fell into the same difficulty. And they sent and begged the geometers who were with Plato in the Academy to find for them the required solution. And while they set themselves energetically to work and sought to find two means between two given straight lines, Archytas of Tarentum is said to have discovered them by means of half-cylinders, and Eudoxus by means of the so-called curved lines. It is, however, characteristic of them all that they indeed gave demonstrations, but were unable to make the actual construction or to reach the point of practical application, except to a small extent Menaechmus and that with difficulty.”

Thomas Little Heath (1861–1940) British civil servant and academic

Apollonius of Perga (1896)

Problem, Loss, Time

“I cheerfully admit that we are indebted to Christianity for some learning, and that the human mind has been developed by the discussion of the absurdities of superstition. Certainly millions and millions have had what might be called mental exercise, and their minds may have been somewhat broadened by the examination, even, of these absurdities, contradictions, and impossibilities.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

A Christmas Sermon (1890)

Exercises, Learning

“Presently we discovered two or three villages, and the people all came down to the shore, calling out to us, and giving thanks to God.… An old man came on board my boat; the others, both men and women cried with loud voices: "Come and see the men who have come from the sky. Bring them victuals and drink."”

Cristoforo Colombo (1451–1506) Explorer, navigator, and colonizer

13 October 1492
Journal of the First Voyage

Women, Men, God, People

“I haven't ever really found a place that I call home
I never stick around quite long enough to make it
I apologize that once again I'm not in love
But it's not as if I mind
that your heart ain't exactly breaking.”

Dido (1971) English singer-songwriter

Life for Rent
Song lyrics, Life for Rent (2003)

Love, Home, Heart

“So keep on calling me names, keep on, keep on.
And I'll keep kicking the crap till it's gone.
If you keep on killing, you could get me to settle.
And as soon as I settle, I bet I'll be able to move on.”

Fiona Apple (1977) singer-songwriter, musician

The Way Things Are
Song lyrics, When the Pawn… (1999)

“Market power and externalities are examples of a general phenomenon called market failure—the inability of some unregulated markets to allocate resources efficiently. When markets fail, public policy can potentially remedy the problem and increase economic efficiency. Microeconomists devote much effort to studying when market failure is likely and what sorts of policies are best at correcting market failures. As you continue your study of economics, you will see that the tools of welfare economics developed here are readily adapted to that endeavor. Despite the possibility of market failure, the invisible hand of the marketplace is extraordinarily important.”

N. Gregory Mankiw (1958) American economist

Source: Principles of Economics (1998-), Ch. 7. Consumers, Producers, and the Efficiency of Markets; p. 150

Failure, Problem, Effort, Study

“More details just arrived. These details about the same as previously: President Kennedy shot today just as his motorcade left downtown Dallas; Mrs. Kennedy jumped up and grabbed Mr. Kennedy, she called 'Oh, no!'; the motorcade sped on. United Press says that the wounds for President Kennedy perhaps could be fatal.”

Walter Cronkite (1916–2009) American broadcast journalist

On the JFK Assassination (1963)

“The misconception that costs determined prices prevented economists for a long time from recognizing that it was prices which operated as the indispensable signals telling producers what costs it was worth expending on the production of the various commodities and services, and not the other way around. It was the costs which they had expended which determined the prices of things produced.It was this crucial insight which finally broke through and established itself about a hundred years ago through the so-called marginal revolution in economics.The chief insight gained by modern economists is that the market is essentially an ordering mechanism, growing up without anybody wholly understanding it, that enables us to utilize widely dispersed information about the significance of circumstances of which we are mostly ignorant. However, the various planners (and not only the planners in the socialist camp) and dirigists have still not yet grasped this.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1980s and later, Knowledge, Evolution and Society (1983), "Coping with Ignorance"
Source: http://imprimis.hillsdale.edu/coping-with-ignorance/

Understanding, Time, Way

“Engineers speak half–jokingly about Murphy's Law: " If anything can go wrong, it will." But complexity stands under a second law as well. Let me call it Drucker's law: "If one thing goes wrong, everything else will, and at the same time."”

Peter F. Drucker (1909–2005) American business consultant

Source: 1960s - 1980s, MANAGEMENT: Tasks, Responsibilities, Practices (1973), Part 3, p. 681

Law, Time

“They rowed her in across the rolling foam,
The cruel crawling foam,
The cruel hungry foam,
To her grave beside the sea:
But still the boatmen hear her call the cattle home
Across the sands of Dee.”

Charles Kingsley (1819–1875) English clergyman, historian and novelist

The Sands of Dee, st. 4.

Home, Sea

“When two surfaces at different temperatures are in presence of one another with a gas between them, there exists a force tending to separate them. The assumption of this force explains a very great number of phenomena, including the motion of the arms of Mr. Crooke's radiometers and the so-called spheroidal state of liquids.”

George Francis FitzGerald (1851–1901) Irish physicist

March 1878 quoted in [The Scientific Writings of the Late George Francis FitzGerald, https://books.google.com/books?id=2le7lpdAJ5EC&pg=PA18] (p. 18)

“Faint winds, and far away a fading laughter…
And the rain and over the fields a voice calling…”

F. Scott Fitzgerald (1896–1940) American novelist and screenwriter

Quoted, This Side of Paradise (1920)

Laughter

“Thinking which displaces, or otherwise defines, the sacred has been called atheistic, and that philosophy which does not place it here or there, like a thing, but at the joining of things and words, will always be exposed to this reproach without ever being touched by it.”

Maurice Merleau-Ponty (1908–1961) French phenomenological philosopher

Source: In Praise of Philosophy (1963), p. 46

Thinking

“And here is the deep, dark, dirty secret of Islam: It is a religion that promotes pedophilia - sex with children. This so-called prophet Muhammad raped a 9-year-old girl - had sex with her… Around the world today, you have Muslim men having sex with 4-year-old girls, taking them as their brides, because they believe the prophet Muhammad did… I believe, as Christians and conservatives, it's time to take off the gloves and stand up and tell the truth about this evil, evil religion.”

Robert Jeffress (1955) Pastor of First Baptist Church of Dallas, Texas

"Ask The Pastor", First Baptist Church, Dallas, Texas, , quoted in * 2010-09-05
Dallas pastor's broad-brush criticism of Islam goes way too far
Steve
Blow
The Dallas Morning News
http://www.dallasnews.com/news/columnists/steve-blow/20100904-Dallas-pastor-s-broad-brush-criticism-8678.ece

Men, Children, Truth, Secret

“[Sultan Firoz Tughlaq] convened a meeting of the learned Ulama and renowned Mashaikh and suggested to them that an error had been committed: the Jiziyah had never been levied from Brahmans: they had been held excused, in former reigns. The Brahmans were the very keys of the chamber of idolatry, and the infidels were dependent on them (kalid-i-hujra-i-kufr und va kafiran bar ishan muataqid und). They ought therefore to be taxed first. The learned lawyers gave it as their opinion that the Brahmans ought to be taxed. The Brahmans then assembled and went to the Sultan and represented that they had never before been called upon to pay the Jiziyah, and they wanted to know why they were now subjected to the indignity of having to pay it. They were determined to collect wood and to burn themselves under the walls of the palace rather than pay the tax. When these pleasant words (kalimat-i-pur naghmat) were reported to the Sultan, he replied that they might burn and destroy themselves at once for they would not escape from the payment. The Brahmans remained fasting for several days at the palace until they were on the point of death. The Hindus of the city then assembled and told the Brahmans that it was not right to kill themselves on account of the Jiziyah, and that they would undertake to pay it for them. In Delhi, the Jiziyah was of three kinds: Ist class, forty tankahs; 2nd class, twenty tankahs; 3rd class, ten tankahs. When the Brahmans found their case was hopeless, they went to the Sultan and begged him in his mercy to reduce the amount they would have to pay, and he accordingly assessed it at ten tankahs and fifty jitals for each individual.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Shams Siraj Afif, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 6 https://archive.org/stream/cu31924073036737#page/n381/mode/2up

Death, Error, Learning, Dependency

“I call myself a Trump-sexual. I have a very antiwhite bedroom policy, but Trump is kind of like the exception to that rule.”

Milo Yiannopoulos (1984) British journalist

Milo Yiannopoulos Doesn’t Have Feelings https://www.nytimes.com/2016/05/08/magazine/milo-yiannopoulos-doesnt-have-feelings.html The New York Times (4 May 2016) 2016

“To get straight to the point, the local group of artist called Die Brücke would reckon it a high honour to be able to welcome you as a member. Of course you will know as little about Die Brücke as we knew about you before your ehibition at [Arnold’s [gallery Arnold at Dresden. Now, one of the aims of Die Brücke is to attract all the revolutionary and fermenting elements to itself – that’s the menaing of the name Brücke. The gruop also arranges several exhibitions a year, which it sends on tour in Germany... Now, dear Herr Nolde, think as you like and what you like, we hope this offer is the proper price for your tempests od colour.”

Karl Schmidt-Rottluff (1884–1976) German artist

In a letter of Schmidt-Rottluff from Dresden, 1906 to Emil Nolde; as quoted in Expressionism, de:Wolf-Dieter Dube; Praeger Publishers, New York, 1973, p. 32
Schmidt-Rottluff was one of the founders of Die Brücke and invited Emil Nolde to participate, and emphasized the group's spirit of experimentation which they recognized in Nolde's painting art

Hope, Thinking

“As conceived in this book, economics is the science of rational choice in a world─our world─in which resources are limited in relation to human wants. The task of economics, so defined, is to explore the implications of assuming that man is a rational maximizer of his ends in life, his satisfactions─what we shall call his “self-interest.” Rational maximization should not be confused with conscious calculation. Economics is not a thoery about consciousness. Behavior is rational when it conforms to the model of rational choice, whatever the state of mind of the chooser.(…) Nor is perfect rationality assumed; rational-choice thoery allows us to assume that rationality is “bounded” because of human cognitive limitations, although another way to think of those limitations is as costs of absorbing and using information.”

Richard A. Posner (1939) United States federal judge

Source: Economic Analysis of Law (7th ed., 2007), Ch. 1: The Nature of Economic Reasoning

Life, Books, World, Way

“There is in even the most selfish passion a large element of self-abnegation. It is startling to realize that what we call extreme self-seeking is actually self-renunciation. The miser, health addict, glory chaser and their like are not far behind the selfless in the exercise of self-sacrifice.”

Eric Hoffer (1898–1983) American philosopher

Source: The Ordeal of Change (1963), Ch. 5: "The Readiness to Work"

Health, Exercises, Passion, Selfishness

“I didn’t have much, but I was always happy to share what I did have. It seemed like every African that came to New York City would show up at my apartment door at dinnertime, and I couldn’t turn them away. I wasn’t much older than any of them, but they started calling me ‘Mama Africa’ and the name stuck.”

Miriam Makeba (1932–2008) South African singer and civil rights activist

As quoted in Poet, J. (11 February 2009)

Happiness

“Now analysis is of two kinds, the one directed to searching for the truth and called theoretical, the other directed to finding what we are told to find and called problematical. (1) In the theoretical kind we assume what is sought as if it were existent and true, after which we pass through its successive consequences, as if they too were true and established by virtue of our hypothesis, to something admitted: then (a), if that something admitted is true, that which is sought will also be true and the proof will correspond in the reverse order to the analysis, but (b), if we come upon something admittedly false, that which is sought will also be false. (2) In the problematical kind we assume that which is propounded as if it were known, after which we pass through its successive consequences, taking them as true, up to something admitted: if then (a) what is admitted is possible and obtainable, that is, what mathematicians call given, what was originally proposed will also be possible, and the proof will again correspond in reverse order to the analysis, but if (b) we come upon something admittedly impossible, the problem will also be impossible.”

Pappus of Alexandria (290–350) Greek mathematician of Antiquity

Source: The Thirteen Books of Euclid's Elements (1908), Ch. IX. §6

Truth, Search, Problem, Success

“For fifteen centuries the religion of the Western world has been Christianity, Western Christianity, and there is no other religion now known or even imaginable that could take its place. But it is simply an historical fact, which we must deplore but cannot change, that only a small part of our population today, 12 or 15 per cent., really believes that Christ was the son of God, that the soul is immortal, and that our sins will be punished in a future life. That means that the religious instinct, which is a part of our nature, finds in the majority of our people no satisfaction in an unquestioning faith; so that those frustrated instincts are available for exploitation by any halfway clever scoundrel, as the shysters and punks who now occupy the majority of our pulpits well know. When faith is lost, what Pareto calls the religious residue in a people becomes its most vulnerable point, its Achilles heel. It is the unsatisfied need for an unquestioning faith in a superior power.”

Revilo P. Oliver (1908–1994) American philologist

"What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
1990s

Life, God, People, World

“The small and imperfect mixture of representative government in England, impeded as it is by other branches, aristocratical and hereditary, shows yet the power of the representative principle towards improving the condition of man. With us, all the branches of the government are elective by the people themselves, except the judiciary, of whose science and qualifications they are not competent judges. Yet, even in that department, we call in a jury of the people to decide all controverted matters of fact, because to that investigation they are entirely competent, leaving thus as little as possible, merely the law of the case, to the decision of the judges. And true it is that the people, especially when moderately instructed, are the only safe, because the only honest, depositories of the public rights, and should therefore be introduced into the administration of them in every function to which they are sufficient; they will err sometimes and accidentally, but never designedly, and with a systematic and persevering purpose of overthrowing the free principles of the government. Hereditary bodies, on the contrary, always existing, always on the watch for their own aggrandizement, profit of every opportunity of advancing the privileges of their order, and encroaching on the rights of the people.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1820s, Letter to A. Coray (1823)

People, Law, Decision, Science

“Beautiful things may be admired, if not loved," asserted the Tin Man. "Flowers are beautiful, for instance, but we are not inclined to marry them. Duty, on the contrary, is a bugle call to action, whether you are inclined to act, or not. In this case, I obey the bugle call of duty.”

L. Frank Baum book The Tin Woodman of Oz

The Tin Woodman of Oz (1918), Ch. 2 : The Heart of the Tin Woodman
Later Oz novels

Love, Beauty, Flowers

“Undoubtedly, as it seems to me at least, satiety of all pursuits causes satiety of life. Boyhood has certain pursuits: does youth yearn for them? Early youth has its pursuits: does the matured or so-called middle stage of life need them? Maturity, too, has such as are not even sought in old age, and finally, there are those suitable to old age. Therefore as the pleasures and pursuits of the earlier periods of life fall away, so also do those of old age; and when that happens man has his fill of life and the time is ripe for him to go.”
Omnino, ut mihi quidem videtur studiorum omnium satietas vitae facit satietatem. Sunt pueritiae studia certa: num igitur ea desiderant adulescentes? Sunt ineuntis adulescentiae: num ea constans iam requirit aetas, quae media dicitur? Sunt etiam eius aetatis: ne ea quidem quaeruntur in senectute. Sunt extrema quaedam studia senectutis: ergo, ut superiorum aetatum studia occidunt, sic occidunt etiam senectutis; quod cum evenit, satietas vitae tempus maturum mortis affert.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

section 76 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D76 Cato Maior de Senectute – On Old Age (44 BC)

Life, Pleasure, Youth, Age

“On September 13, 1888, Jonathan Goforth, famed Canadian pioneer Presbyterian missionary to China, made his first exploration tour of North Honan. Honan was considered one of the most anti-foreign and dangerous parts of China. Yet God had called Goforth to it. Hudson Taylor wrote him, “We have been trying, unsuccessfully, for ten years, to get into Honan. We’ve been beaten, stoned, and turned back time and again. Brother, if you would enter that province, you must go forward on your knees!”

James Hudson Taylor (1832–1905) Missionary in China

(from Bill Fietje letter).

God, Time, Parting

“England is very, very important to me, because in my family the English could do no wrong. When my father picked a mistress, it was always an English girl: if he made her pregnant, she could be shipped back to England and he would not be held responsible. It never happened, but I've made a lot of work called The English Can Do No Wrong.”

Louise Bourgeois (1911–2010) American and French sculptor

Louise Bourgeois: a web of emotions, 2010

Family, Girl

“The ministers of an insane and irresponsible Government and its little one the North-West Council made up their mind to answer my petitions by surrounding me slyly and by attempting to jump upon me suddenly and upon my people in the Saskatchewan. Happily when they appeared and showed their teeth to devour, I was ready; that is what is called my crime of high treason and for which they hold me to day.”

Louis Riel (1844–1885) Canadian politician

Address to Grand Jury (1885)

People, Appearance

“If I love you—
I never behave like a climbing trumpet vine
Using your high branches to show myself off;
If I love you—
I never mimic infatuated little birds
Repeating monotonous songs into the shadows,
Nor do I look at all like a wellspring
Sending out its cooling consolation all year round,
Or just another perilous crag
Augmenting your height, setting off your prestige.
Nor like the sunlight
Or even spring rain.
No, these are not enough.
I would be a kapok tree by your side
Standing with you—
both of us shaped like trees.
Our roots hold hands underground,
Our leaves touch in the clouds.
As a gust of wind passes by
We salute each other
And not a soul
Understands our language.
You have your bronze boughs and iron trunk
Like knives and swords,
Also like halberds;
I have my red flowers
Like heavy sighs,
Also like heroic torches.
We share cold waves, storms and thunderbolts;
Together we savor fog, haze and rainbows.
We seem to always live apart,
But actually depend upon each other forever.
This has to be called extraordinary love.
Faith resides in it:
Love—
I love not only your sublime body
But the space you occupy,
The land beneath your feet.”

Shu Ting (1952) Chinese writer

"To the Oak Tree" [ 致橡树 https://www.youtube.com/watch?v=APZjf9K6KX0, Zhi xiangshu] (27 March 1977), in The Red Azalea: Chinese Poetry Since the Cultural Revolution, ed. Edward Morin, trans. Fang Dai and Dennis Ding (University of Hawaii Press, 1990), ISBN 978-0824813208, pp. 102–103.

Love, Faith, Soul, Spring

“Whatever limits us we call Fate.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Fate
1860s, The Conduct of Life (1860)

Fate

“Archaeology of the future is what it should be called. Archaeology of the past is very interesting because it tells us what we once were. But archaeology of the future is the study of what we're going to become, what we have a chance to become…it's a missing element in our understanding of the universe which tells us what our future is like, and what our place in the universe is. If there's nobody else out there, that's also quite important to know.”

Philip Morrison (1915–2005) American astrophysicist

On SETI, Nothing is Too Wonderful to be True (1995)

Understanding, Study, Universe, Chance

“O ye by wandering tempest sown
’Neath every alien star,
Forget not whence the breath was blown
That wafted you afar!
For ye are still her ancient seed
On younger soil let fall—
Children of Britain’s island-breed,
To whom the Mother in her need
Perchance may one day call.”

William Watson (poet) (1858–1935) English poet, born 1858

England and Her Colonies http://www.poemhunter.com/poem/england-and-her-colonies/.

Children, Star, Forgetting

“Remove the word black and say 'lives matter'… Stop sending mothers back home empty. You can never replace a mother's child. If we want black lives matter, let's make it matter to us. That's the new call.”

Ray Lewis (American football) (1975) former American football linebacker

As quoted in "Former NFL Player Ray Lewis: 'Let's Make Lives Matter'" https://web.archive.org/web/20150917002938/http://www.nbcnews.com/news/nbcblk/former-nfl-de-ray-lewis-lets-make-lives-matter-n424971 (2015), by Khorri Atkinson, NBC News. 2010s, 2015

Home

“When the sergeant had finally got his rounds on target and I had commended to him a thorough review of the mortar manual, I climbed down the ladder and into the courtyard just in time to rendezvous with a small German shell which exploded a few yards away, raising a cloud of dust and sending me rolling with a small fragment lodged in the sitzplatz. When I opened my eyes, there was my bug-eyed sergeant hanging out the window of the belfry calling to his radio operator, "Joe, I think the Krauts got the old man in the tail."”

Maxwell D. Taylor (1901–1987) United States general

That is how I got my Purple Heart.
Source: Swords and Plowshares (1972), p. 94

Thinking, Time, Heart

“Body dysmorphia has got to go. Its similar to a disease called "crazy eyes" not the way others look at you, but the way you see yourself. The insanity which we use as our vision….”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, HATING ONESELF

Disease, Way

“My job was not to survey other people's opinions about the Hindu movement. That would have been an interesting exercise, especially if it is called by its name, viz. a survey of outsider opinions, and not (as many such academic publications are) falsely presented as a study of the Hindu movement itself. By contrast, I endeavoured to get beyond the secondary--source and mainly hostile-source "research" that has so disastrously filled up this field of study, and focus on the primary sources instead.”

Koenraad Elst (1959) orientalist, writer

Also in: Lets combat communalism (Elst, 2001)
2000s, Return of the Swastika (2007)

Hostility, People, Exercises, Study

“Take any action allow’d to be vicious: Wilful murder, for instance. Examine it in all lights, and see if you can find that matter of fact, or real existence, which you call vice. In which-ever way you take it, you find only certain passions, motives, volitions and thoughts. There is no other matter of fact in the case. The vice entirely escapes you, as long as you consider the object. You never can find it, till you turn your reflexion into your own breast, and find a sentiment of disapprobation, which arises in you, towards this action. Here is a matter of fact; but ’tis the object of feeling, not of reason. It lies in yourself, not in the object. So that when you pronounce any action or character to be vicious, you mean nothing, but that from the constitution of your nature you have a feeling or sentiment of blame from the contemplation of it. Vice and virtue, therefore, may be compar’d to sounds, colours, heat and cold, which, according to modern philosophy, are not qualities in objects, but perceptions in the mind”

David Hume book A Treatise of Human Nature

.
Part 1, Section 1
A Treatise of Human Nature (1739-40), Book 3: Of morals

Way, Feeling, Motivation, Nature

“Later Julian would give me another book he had culled from among the Archival duplicates, a short novel called The Time Machine by Mr. H. G. Wells, about a marvelous but apparently imaginary cart which carried a man into the future—and it fascinated me—but the Archive itself was a Time Machine in everything but name. Here were voices preserved on browning paper like pressed flowers, whispering apostasies into the ear of a new century.”

Robert Charles Wilson book Julian Comstock: A Story of 22nd-Century America

Source: Julian Comstock: A Story of 22nd-Century America (2009), p. 332

Books, Flowers, Time, Future

“I think my work is different from comic strip – but I wouldn't call it transformation... What I do is form, whereas the comic strip is not formed in the sense I'm using the word; the comics have shapes, but there has been no effort to make them intensely unified. The purpose is different, one intends to depict and I intend to unify. And my work is actually different form comic strips in that every mark is really in a different place. However slight the difference seems to some.”

Roy Lichtenstein (1923–1997) American pop artist

1970's
Source: Movements in art since 1945, Edward Lucie-Smith, Thames and Hudson 1975, p. 153

Thinking, Sense, Effort

“The following pages contain the result of my labours. They have been composed under circumstances particularly unfavourable to literary pursuits; and such as those only can duly appreciate, who are aware of the numerous and anxious duties, which a country practitioner is called upon to perform.”

Gideon Mantell (1790–1852) British scientist and obstetrician

The Fossils of the South Downs; or Illustrations of the Geology of Sussex (1822)

Country

“Bettinson lays out opinions on new weight classes and championship belts: "The question of uniformity of weight is most desirable" says Bettinson, "but there are other matters that also demand attention. So far weights are concerned, if a lad at 8st 8lb has proved himself best at that weight and is willing to dispute the premiership with any other boxer in the world, he is as much entitled to call himself champion of the world at 8st 8lb as is the equally unbeatable champion who is 2lb heavier. But yet we cannot afford to have too many classes for recognised world’s championship titles, and the eight divisions suggested by the ‘Sporting Life’ seem ample to meet all requirements. Let the weights be decided later, however.”

Arthur Frederick Bettinson (1862–1926) Manager and promoter of the National Sporting Club

Life, World, Question, Sport

“Nationally the fight against the out of touch elite goes on. We have Boris Johnson calling for the government to hand out passports to illegal immigrants. We have Labour’s David Lammy asking MPs to reject the referendum result. We have Tories such as Dan Hannan MEP who is calling for the Brexit deal to include free movement. We have defeated the EU and now it’s time to rid Westminster of the establishment.”

Tim Aker (1985) British politician

Thurrock and Britain Vote To Leave The EU http://www.timakermep.org/site/thurrock-and-britain-vote-to-leave-the-eu/ (June 25, 2016)

Time, Fight

“There are two types of people in this world: those who live in the cities - or 'citizens' as I call them - and those who live in the countryside… who shall remain nameless.”

Simon Munnery (1967) British comedian

Attention Scum! (2001), Episode Two

People, World

“I've heard the call. I believe God wants me to run for President.”

George W. Bush (1946) 43rd President of the United States

As recalled by minister James Robison in a telephone conversation with Bush, and first reported in the book The Faith of George W. Bush (2004) by Stephen Mansfield.
1990s

God

“There's a hole in the sky with a big eyeball
Calling me: "Come up and be a kite,
On a diamond flight!"”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, The Kick Inside (1978)

“Symons … remarked that the most common and unhelpful illusion plaguing those who came to see him was the idea that they ought somehow, in the normal course of events, to have intuited—long before they had finished their degrees, started families, bought houses and risen to the top of law firms—what they should properly be doing with their lives. They were tormented by a residual notion of having through some error or stupidity on their part missed out on their true calling.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 113.

Stupidity, Family, Law, Error

“While gossip among women is universally ridiculed as low and trivial, gossip among men, especially if it is about women, is called theory, or idea, or fact.”

Andrea Dworkin (1946–2005) Feminist writer

Right Wing Women, ch.2 (1978)

Women, Men, Idea, Universe

“A lot of the people who call themselves Left I would regard as proto-fascists.”

Noam Chomsky (1928) american linguist, philosopher and activist

Quotes 1960s-1980s, 1980s, Talk at University of California, Berkeley, 1984

People

“Among life’s cruelest truths is this one: Wonderful things are especially wonderful the first time they happen, but their wonderfulness wanes with repetition. Just compare the first and last time your child said "Mama" or your partner said "I love you" and you’ll know exactly what I mean. When we have an experience hearing a particular sonata, making love with a particular person, watching the sunset from a particular window of a particular room—on successive occasions, we quickly begin to adapt to it, and the experience yields less pleasure each time. Psychologists call this habituation, economists call it declining marginal utility, and the rest of us call it marriage. But human beings have discovered two devices that allow them to combat this tendency: variety and time.”

Daniel T. Gilbert book Stumbling on Happiness

Source: Stumbling on Happiness, 2006, p. 30

Love, Life, Marriage, Pleasure

“The Communist dream of a great new "one world" of the future is based on the belief that a regime of violence and coercion under the Dictatorship of the Proletariat would permit the establishment of a society which would produce a new order of men who would acquire the habit of observing what Lenin called the "simple fundamental rules of every-day social life in common." The fallacy of this hope lies in Communism's perverted interpretation of human behavior. It assumes, on the basis of Dialectical Materialism, that if you change things outside of a man this automatically compels a change on the inside of the man. The inter-relation between environment on the outside and the internal make-up of man is not to be disputed, but environment only conditions man, it does not change his very nature. For example, just as men will always laugh, eat, propagate, gravitate into groups and explore the unknown, so likewise they will always enjoy the pleasure of possessing things (which alone gives pleasure to sharing); they will always possess the desire for individual expression or self-determination, the ambition to improve their circumstances and the motive to excel above others. These qualities are inherent in each generation and cannot be legislated away nor ignored.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Life, Men, Pleasure, World

“The basic freedom of the world is woman's freedom. A free race cannot be born of slave mothers. A woman enchained cannot choose but give a measure of that bondage to her sons and daughters. No woman can call herself free who does not own and control her body. No woman can call herself free until she can choose consciously whether she will or will not be a mother.”

Margaret Sanger book Woman and the New Race

Source: Woman and the New Race, (1922), Chapter 8, "Birth Control; A Parents' Problem or Woman's?"

World, Freedom, Daughters

“The story of The Libertines starts for me when it was me, Carl Barât and Steve Bedlow sat on the side of a canal, throwing stones at a bottle and we had a game where whoever hit the bottle first with the stone got to choose the name of the band - I can't even remember who it was that hit the bottle but, yeah, from that night onwards we became The Libertines. We ended up throwing ourselves into eternity, as we called it at the time”

Pete Doherty (1979) English musician, writer, actor, poet and artist

On how The Libertines got their name
Definitions and objects

Game, Time, Night

“Call me a nerd if you like, but I do find it hard to leave home without my laptop and a good book.”

Moby (1965) Activist, American musician, DJ and photographer

As quoted in "I lost my heart in... New York", in The Guardian (13 May 2005) http://www.theguardian.com/travel/2005/may/14/lostmyheart.guardiansaturdaytravelsection

Books, Home

Quotes about call page 75

Quotes about call
page 75