Quotes about call
page 51

“It’s really life and death [not art]. When they tell you your mother is 80 years old but you cannot see her again, you can never call it performance art. Or when your son is three, and they tell you that when you are released he will be in his teens and can never recognize you as a father. You feel terrible inside, to lose those chances. Each day, they tell you, 'You will spend your life day after day the same, minute after minute the same. You just have to pay [with] your life for this kind of so-called freedom that you are fighting for.”

Ai Weiwei (1957) Chinese concept artist

There is no sense of justice there. Why do I have to do this with them? Why do I have to argue or play this game?"
2010-, You’re There but You’re Not Existing, 2012

Life, Death, Justice, Art

“I graduated on June 13, number 4 in a class of 102. General MacArthur gave me my diploma and his "Congratulations, Mr. Taylor" was the last time I heard his voice until, as the new Chief of Staff of the Army, I called on him in the Waldorf Towers in 1956. Although he had done much for the Corps of Cadets during his superintendency, oddly enough he had never made an effort to impress his personality on the cadets through direct communication with them. I do not ever recall his having made a speech to us and only a few cadets were ever asked to his house. Certainly no graduate has left greater evidence of deep affection for West Point and the Corps than MacArthur, but the cadets saw little of this during his superintendency. Upon graduation I had my choice of branch of service, and I took the engineers for two unrelated but, for me, compelling reasons. The first was that Robert E. Lee had been an engineer, and the second was that the Engineer School at Camp Humphreys, Virginia, now Fort Belvoir, was conveniently near Washington where Miss Happer lived. It became the first of the long list of Army stations at which I was to serve.”

Maxwell D. Taylor (1901–1987) United States general

Source: Swords and Plowshares (1972), p. 28

School, Communication, Effort, Time

“If I were an academician.... or a believer in a higher reality outside me, as most people are (lucky creatures!), I would have no need for any justification for painting landscapes, or portraits, or social realism. I would rely on my so-called common sense, on which I see and feel, and I would enjoy it. Or I would fix one point in the distant haze of that unknown reality, would try to approach it as nearly as I could, and would find solace in the fanatical belief that I am the only one who is portraying that reality which is the only truth.”

Naum Gabo (1890–1977) Russian sculptor

Quote of Naum Gabo (1950), cited in: Eidos: a journal of painting, sculpture and design. Nr.1, p. 32 cited in: Herbert E. Read, Sir Herbert Edward Read (1971) The philosophy of modern art: collected essays. p. 94
1936 - 1977

People, Truth, Feeling, Reality

“I was blessed by God with a talent to express myself through the art-form called music, I eventually found love in it and had no other choice than to embrace it and ever since, I’ve come to enjoy it; I feel like I was born to do it and I really want to continue to make music. To me, it’s sort of like life because I can relate it with everything that happens around me.”

Slim Burna (1988) Nigerian singer and record producer

" Slim Burna-Burn it up! http://www.afro-hits.com/slim-burna-burn-it-up/", Afro-Hits (September 2nd, 2013)

Love, Life, God, Art

“Because we've become so ecologically minded now, they have developed a product called "Rapidly Dissolving Toilet Paper." Just how "rapidly" are we talking? 'Cause I don't want to have to play "Beat the Clock" in the thicket.”

Bill Engvall (1957) American comedian and actor

Blue Collar Comedy Tour, Blue Collar Comedy Tour: The Movie (2003)

“If a chemical drug like Viagra is accepted by society and by the world to ignite desire, then what is the problem with my audio-visual drug called cinema which ignites desire? Both are basically doing the same thing!”

Mallika Sherawat (1976) Indian actress

Cine Blitz magazine (May 2006)

World, Problem

“…during a period in history psychology was still a branch of academic philosophy. The psychological concepts developed by philosophers of mind, such as “dominant ideas” (akin to the automatic thoughts of Beck’s cognitive therapy) “habit and association” (a subjective precursor of Pavlovian conditioning), and “imitation and sympathy” (which we now call “role-modelling” and “empathy”), are repeatedly mentioned by Braid as the theoretical framework upon which his science of hypnotism, “neuro-hypnology”, was built. Braid’s friend and collaborator, Prof. William B. Carpenter, discusses the theoretical principles of this in his Principles of Mental Physiology (1889), especially in the chapter ‘Of Common Sense’ which concludes by quoting an approving letter from the philosopher John Stuart Mill sent to Carpenter in 1872. Mill agrees with Carpenter’s contention that “common sense”, by which he means a kind of intellectual intuition analogous to the ancient Greek concept of nous, is a combination of innate and acquired judgements, which have a “reflexive” or “automatic” quality and appear to consciousness as “self-evident” truths.”

James Braid (1795–1860) Scottish surgeon, hypnotist, and hypnotherapist

James Braid, in The Original Philosophy of Hypnotherapy (from The Discovery of Hypnosis) http://ukhypnosis.wordpress.com/category/james-braid-the-founder-of-hypnotherapy/page/2/.

Truth, Quotes, History, Idea

“"A curse," said Lee. "Been in our family for generations. The Lees have always been perverts. I shall never forget the unspeakable horror that froze the lymph in my glands when the baneful word seared my reeling brain: 'homosexual'. I was a homosexual. I thought of the painted simpering female impersonators I'd seen in a Baltimore nightclub. Could it be possible I was one of those subhuman things? I walked the streets in a daze like a man with a light concussion- just a minute, Doctore Kildare, this isn't your script. I might as well have destroyed myself, ending an existence which seemed to offer nothing but grotesque misery and humiliation. Nobler, I thought to die a man than life on, a sex monster. It was a wise old queen - Bob, we called her- who taught me that I had a duty to live and to bear my burden proudly for all to see, to conquer prejudice and ignorance and hate with knowledge and sincerity and love. Whenever you are threatened by a hostile presence, you emit a thick cloud of love like an octopus squirts out ink."”

William S. Burroughs (1914–1997) American novelist, short story writer, essayist, painter, and spoken word performer

Source: Queer: A Novel (1985), Chapter Three

Love, Life, Hate, Hostility

“Are we really here? Is this really happening? Is this America? Are we a great country talking about trying to straddle the world and create opportunity in this country? It's just mind-boggling. And we have sort of become acculturated, because this campaign has been so ugly. We have become acculturated to sleaze and unhappiness that you just want to shower from every 15 minutes. The Trump comparison of the looks of the wives, he does have, over the course of his life, a consistent misogynistic view of women as arm candy, as pieces of meat. It’s a consistent attitude toward women which is the stuff of a diseased adolescent. And so we have seen a bit of that show up again. But if you go back over his past, calling into radio shows bragging about his affairs, talking about his sex life in public, he is childish in his immaturity. And his — even his misogyny is a childish misogyny. And that’s why I do not think Republicans, standard Republicans, can say, yes, I’m going to vote for this guy because he’s our nominee. He’s of a different order than your normal candidate. And this whole week is just another reminder of that… The odd thing about his whole career and his whole language, his whole world view is there is no room for love in it. You get a sense of a man who received no love, can give no love, so his relationship with women, it has no love in it. It’s trophy. And his relationship toward the world is one of competition and beating, and as if he’s going to win by competition what other people get by love. And so you really are seeing someone who just has an odd psychology unleavened by kindness and charity, but where it’s all winners and losers, beating and being beat. And that’s part of the authoritarian personality, but it comes out in his attitude towards women.”

David Brooks (1961) American journalist, commentator and editor

David Brooks, as quoted in "Shields and Brooks on Trump-Cruz wife feud, ISIS terror in Brussels" http://www.pbs.org/newshour/bb/shields-and-brooks-on-trump-cruz-wife-feud-isis-terror-in-brussels/ (25 March 2016), PBS NewsHour 2010s

Love, Life, Women, People

“Three years later in the contest for Kansas, the administration headed by James Buchanan tried to railroad through a constitution called the Lecompton Constitution, which would have made Kansas a slave state, but on the basis of a phony vote. Douglas stuck to his popular-sovereignty doctrine, which meant that the people of the territory, in a fair vote, would decide for or against slavery. That was the way in which he replaced the Missouri Compromise restriction. It opened slavery, but it said that the decision in each territory would be made by the people in that territory on the basis of their preferences.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Right of Secession Is Not the Right of Revolution

People, Way, Decision

“There is in gardens a plant which one ought to leave dry, although most people water it. It is the weed called envy.”

Cosimo de' Medici (1389–1464) First ruler of the Medici political dynasty

Attributed to Cosimo de' Medici in: Jean Lucas-Dubreton (1961). Daily Life in Florence in the Time of the Medici. p. 58

People, Water, Envy

“During the 1950s and 1960s most of the work which was called cybernetics tended to focus on control systems in engineering or on applications of the concept of feedback in fields ranging from mathematics to sociology. At the 1970 meeting of the American Society for Cybernetics in Philadelphia Heinz von Foerster sought to redirect attention to the original interests which had led to the founding of the field of cybernetics. In a paper titled "Cybernetics of Cybernetics" he made a distinction between first order cybernetics, the cybernetics of observed systems, and second order cybernetics, the cybernetics of observing systems.”

Stuart A. Umpleby (1944) American scientist

Stuart A. Umpleby (1991) "Strategies for Winning Acceptance of Second Order Cybernetics." In George E. Lasker, et al. (eds.) Advances in Human Systems and Information Technologies. Windsor, Canada: International Institute for Advanced Studies in Systems Research and Cybernetics, 1992. pp. 97-196. (paper)

Mathematics

“I don't understand quite a good deal of what is said by Art-Language, but I admire the investigatory energies, the tireless spade-work (not calling one one), the full commitment to the reestablishment of a valid language by which to discuss art and the occasional humour in their writings. The chaos in their reasons fascinates me, but it is also irritating to be unequipped to evaluate their work. I don't know how it is or if it is evaluated by adepts in philosophy as philosophy, but I find it infuriating to have to take them on faith.”

Lucy R. Lippard (1937) American art curator

Source: Six Years: The Dematerialization of the Art Object from 1966 to 1972 (1973), p.151.

Faith, Art, Understanding

“It makes me feel like a very special person, that I'm able to make my living with my imagination. I developed a big respect for my calling while I was in school, and it remains with me to this day.”

Tommy Lee Jones (1946) American actor and film director

On his acting career.
Interview interview (1995)

School, Feeling, Imagination, Personality

“In these 19 months that changed the world, our actions have been focused and deliberate and proportionate to the offense. We have not forgotten the victims of September the 11th, the last phone calls, the cold murder of children, the searches in the rubble. With those attacks, the terrorists and their supporters declared war on the United States, and war is what they got.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Mission Accomplished (May 2003)

War, Children, World, Search

“There was a seminar for advanced students in Zürich that I was teaching and von Neumann was in the class. I came to a certain theorem, and I said it is not proved and it may be difficult. Von Neumann didn't say anything but after five minutes he raised his hand. When I called on him he went to the blackboard and proceeded to write down the proof. After that I was afraid of von Neumann.”

George Pólya book How to Solve It

2nd ed. (1957), p. xv
How to Solve It (1945)

“Calling a Christian 'religious' is like calling an African-American the n-word.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)

“It was a bright September afternoon, and the streets of New York were brilliant with moving men…. He was pushed toward the ticket-office with the others, and felt in his pocket for the new five-dollar bill he had hoarded…. When at last he realized that he had paid five dollars to enter he knew not what, he stood stock-still amazed…. John… sat in a half-maze minding the scene about him; the delicate beauty of the hall, the faint perfume, the moving myriad of men, the rich clothing and low hum of talking seemed all a part of a world so different from his, so strangely more beautiful than anything he had known, that he sat in dreamland, and started when, after a hush, rose high and clear the music of Lohengrin's swan. The infinite beauty of the wail lingered and swept through every muscle of his frame, and put it all a-tune. He closed his eyes and grasped the elbows of the chair, touching unwittingly the lady's arm. And the lady drew away. A deep longing swelled in all his heart to rise with that clear music out of the dirt and dust of that low life that held him prisoned and befouled. If he could only live up in the free air where birds sang and setting suns had no touch of blood! Who had called him to be the slave and butt of all?… If he but had some master-work, some life-service, hard, aye, bitter hard, but without the cringing and sickening servility…. When at last a soft sorrow crept across the violins, there came to him the vision of a far-off home — the great eyes of his sister, and the dark drawn face of his mother…. It left John sitting so silent and rapt that he did not for some time notice the usher tapping him lightly on the shoulder and saying politely, 'will you step this way please sir?'… The manager was sorry, very very sorry — but he explained that some mistake had been made in selling the gentleman a seat already disposed of; he would refund the money, of course… before he had finished John was gone, walking hurriedly across the square… and as he passed the park he buttoned his coat and said, 'John Jones you're a natural-born fool.”

W.E.B. Du Bois book The Souls of Black Folk

Then he went to his lodgings and wrote a letter, and tore it up; he wrote another, and threw it in the fire....
Source: The Souls of Black Folk (1903), Ch. XIII: Of the Coming of John

Life, Men, Money, World

“That well by reason men it call may
The daisie, or els the eye of the day,
The emprise, and floure of floures all.”

Geoffrey Chaucer (1343–1400) English poet

Prologue of the Legend of Good Women, line 183
Bartlett's Familiar Quotations, 10th ed. (1919)

Men

“There's been a lot of analysis about the so-called gender wars... me playing the so-called gender card because heavens knows no-one noticed I was a woman until I raised it, but against that background, I do want to say about all of these issues, the reaction to being the first female Prime Minister does not explain everything about my Prime Ministership, nor does it explain nothing about my Prime Ministership. I've been a little bit bemused by those colleagues in the newspaper who have admitted that I have suffered more pressure as a result of my gender than other Prime Ministers in the past but then concluded that it had zero effect on my political position or the political position of the Labor Party. It doesn't explain everything... it explains some things. And it is for the nation to think in a sophisticated way about those shades of grey. What I am absolutely confident of is it will be easier for the next woman and the woman after that and the woman after that - and I'm proud of that.”

Julia Gillard (1961) Australian politician and lawyer, 27th Prime Minister of Australia

Resignation Press Conference after leadership ballot "Australia's Prime Minister Julia Gillard Defeated In Shock Leadership Challenge by Kevin Rudd" http://www.huffingtonpost.co.uk/2013/06/26/australia-julia-gillard-defeated-leadership-contest_n_3501448.html?utm_hp_ref=uk, in Huffington Post, 26 June 2013

War, Way, Confidence, Thinking

“The doctrine of the Essens is this: That all things are best ascribed to God. They teach the immortality of souls, and esteem that the rewards of righteousness are to be earnestly striven for; and when they send what they have dedicated to God into the temple, they do not offer sacrifices because they have more pure lustrations of their own; on which account they are excluded from the common court of the temple, but offer their sacrifices themselves; yet is their course of life better than that of other men; and they entirely addict themselves to husbandry. It also deserves our admiration, how much they exceed all other men that addict themselves to virtue, and this in righteousness; and indeed to such a degree, that as it hath never appeared among any other men, neither Greeks nor barbarians, no, not for a little time, so hath it endured a long while among them. This is demonstrated by that institution of theirs, which will not suffer any thing to hinder them from having all things in common; so that a rich man enjoys no more of his own wealth than he who hath nothing at all. There are about four thousand men that live in this way, and neither marry wives, nor are desirous to keep servants; as thinking the latter tempts men to be unjust, and the former gives the handle to domestic quarrels; but as they live by themselves, they minister one to another. They also appoint certain stewards to receive the incomes of their revenues, and of the fruits of the ground; such as are good men and priests, who are to get their corn and their food ready for them. They none of them differ from others of the Essens in their way of living, but do the most resemble those Dacae who are called Polistae [dwellers in cities].”

Josephus on the Essenes

AJ 18.1.5
Antiquities of the Jews

Life, Men, God, Food

“Leaves glowing in the sun, zealous hum of bumblebees,
From afar, from somewhere beyond the river, echoes of lingering voices
And the unhurried sounds of a hammer gave joy not only to me.
Before the five senses were opened, and earlier than any beginning
They waited, ready, for all those who would call themselves mortals,
So that they might praise, as I do, life, that is, happiness.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

"An Hour" (1972), trans. Czesŀaw Miłosz and Lillian Vallee
From the Rising of the Sun (1974)

Life, Sense, Waiting, Sun

“In the dark I hear the night birds call
I can feel a lover's breath
I sleep in the kitchen with my feet in the hall
Sleep is like a temporary death”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Modern Times (2006), Workingman's Blues #2

Death, Feeling, Lovers, Bird

“An Englishman thinks first of his work — his job, he calls it — and then of his sport, and last — a good way last — of his wife.”

Agatha Christie book Death in the Clouds

Death in the Clouds (1935)

Way, Thinking, Sport

“I think that democratic communities have a natural taste for freedom: left to themselves, they will seek it, cherish it, and view any privation of it with regret. But for equality, their passion is ardent, insatiable, incessant, invincible: they call for equality in freedom; and if they cannot obtain that, they still call for equality in slavery.”

Alexis De Tocqueville book Democracy in America

Book Two, Chapter I.
Democracy in America, Volume II (1840), Book Two

Communication, Nature, Thinking, Freedom

“The absolute universe is one. Then two opposing forces appeared, and the relative world was born. In the orient this dualism is called ‘yin’ and ‘yang’, in the west, ‘plus’ and ‘minus’.”

Koichi Tohei (1920–2011) Japanese aikidoka

8 : Plus life
Ki Sayings (2003)

World, Universe, Appearance

“Who are the slumlords in the Black community? The so-called Jews… Who is it sucking our blood in the Black community? A white imposter Arab and a white imposter Jew.”

Khalid Abdul Muhammad (1948–2001) American activist

Kean College speech

Communication

“From birth it is clear to him that this narrow world, strewn with prohibitions, can only be called in question by absolute violence.”

Frantz Fanon book The Wretched of the Earth

Source: The Wretched of the Earth (1961), p. 37.

World, Birth, Question

“You can say for me that I will not play with the Red Sox unless I get $20,000. You may think that sounds like a pipe dream, but it is the truth. I feel that I made a bad move last year when I signed a three years' contract to play for $30,000. The Boston club realized much on my value and I think I am entitled to twice as much as my contract calls for. The contract has two years to run, I know. It may be ironbound as far as the Boston club is concerned, but I think with the 10-day clause in it I am entitled to the same privileges as the club. Well, that is a matter for the owners to right, and as my business is in another direction just at present I am going to wait to hear from them.”

Babe Ruth (1895–1948) American baseball player

As quoted in "$20,000 Yearly the Figure Ruth Names; Cheering Message to Frazee On His Way to Films" by John J. Hallahan, in The Boston Globe (October 25, 1919), p. 5

Truth, Dreams, Feeling, Business

“All hereditary Government is in its nature tyranny. An heritable crown, or an heritable throne, or by what other fanciful name such things may be called, have no other significant explanation than that mankind are heritable property. To inherit a Government, is to inherit the people, as if they were flocks and herds.”

Joseph Priestley (1733–1804) English theologian, chemist, educator, and political theorist

The Rights of Man (1791)

People, Nature

“Americans think of themselves collectively as a huge rescue squad on twenty-four-hour call to any spot on the globe where dispute and conflict may erupt.”

Eldridge Cleaver (1935–1998) American activist

Part II: "Rallying Round the Flag"
1960s, Soul on Ice (1968)

Thinking

“We need to have the phone lines melted this week. We need people to melt the phone lines. Not to the House members, you don't need to call them, and you don't need to call the Republican Senators. It's the Democrat Senators that we need to melt their phone lines.”

Michele Bachmann (1956) American politician

2000s

People, Housing

“Wedding after wedding after wedding and then yours - your wedding? Would that make you what they're now calling happy?”

Daniel Handler book Adverbs

Adverbs (2006), Barely

Wedding, Happiness

“Before that kafir [Guru Arjun Deva] was executed this recluse [meaning himself] had seen in a dream that the reigning king had smashed the skull of idolatry. Indeed, he was a great idolater, and the leader of the idolaters, and the chief of unbelievers. May Allah blast him! The Holy Prophet who is the ruler of religion as well as the world, has cursed the idolaters as follows in some of his prayers – “O Allah, demean their society, create divisions in their ranks, destroy their homes, and get at them like the mighty one.”
It is required by religion [Islam] that jihad should be waged against the unbelievers, and that they should be dealt with harshly… It is obligatory on Muslims to acquaint the king of Islam with the evil customs of false religions… Maybe the king has no knowledge of these evil customs… Some Ulama of Islam should come forward, and proclaim the evils present in their (unbelievers’) ways… It will be no excuse on the Day of Judgment that they did not proclaim the tenets of the Shariat because they were not called upon (to do so)…”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume I, pp.435-36. This letter was written to Shaikh Farid.
From his letters

World, Religion, Dreams, Way

“You have called upon us to expose ourselves to all the subtle machinations of their malignity for all time. And now, what do you propose to do when you come to make peace? To reward your enemies, and trample in the dust your friends? Do you intend to sacrifice the very men who have come to the rescue of your banner in the South, and incurred the lasting displeasure of their masters thereby? Do you intend to sacrifice them and reward your enemies? Do you mean to give your enemies the right to vote, and take it away from your friends? Is that wise policy? Is that honorable? Could American honor withstand such a blow? I do not believe you will do it. I think you will see to it that we have the right to vote. There is something too mean in looking upon the Negro, when you are in trouble, as a citizen, and when you are free from trouble, as an alien. When this nation was in trouble, in its early struggles, it looked upon the Negro as a citizen. In 1776 he was a citizen. At the time of the formation of the Constitution the Negro had the right to vote in eleven States out of the old thirteen. In your trouble you have made us citizens. In 1812 General Jackson addressed us as citizens; 'fellow-citizens'. He wanted us to fight. We were citizens then! And now, when you come to frame a conscription bill, the Negro is a citizen again. He has been a citizen just three times in the history of this government, and it has always been in time of trouble. In time of trouble we are citizens. Shall we be citizens in war, and aliens in peace? Would that be just?”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, What the Black Man Wants (1865)

Men, War, Peace, History

“That biological jack-of-all-trades called ecologist tries to be and do all these things. Needless to say, he does not succeed.”

Aldo Leopold (1887–1948) American writer and scientist

" The Deer Swath http://digicoll.library.wisc.edu/cgi-bin/AldoLeopold/AldoLeopold-idx?type=turn&entity=AldoLeopold.ALDeskFile.p0799&id=AldoLeopold.ALDeskFile&isize=L" [1948]; Published in Round River, Luna B. Leopold (ed.), Oxford University Press, 1966, p. 127. 1940s

“The bourgeoisie loves so-called “positive” types and novels with happy endings since they lull one into thinking that it is fine to simultaneously acquire capital and maintain one’s innocence, to be a beast and still be happy.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to A.S. Suvorin (April 13, 1895)
Letters

Love, Thinking, Happiness

“On September 28 the fleet hove in sight, and all came safely to anchor in Pevensey Bay. There was no opposition to the landing. The local "fyrd" had been called out this year four times already to watch the coast, and having, in true English style, come to the conclusion that the danger was past because it had not yet arrived had gone back to their homes.”

Winston S. Churchill book A History of the English-Speaking Peoples

On the landing of William the Conqueror at Pevensey; Vol I; The Birth of Britain.
A History of the English-Speaking Peoples (1956–58)

Home, Time, Past

“Many feminists have been grieved or aggrieved by The Left Hand of Darkness because the androgynes in it are called ‘he’ throughout. In the third person singular, the English generic pronoun is the same as the masculine pronoun. A fact worth reflecting upon. And it’s a trap, with no way out, because the exclusion of the feminine (she) and the neuter (it) from the generic/masculine (he) makes the use of either of them more specific, more unjust, as it were, than the use of ‘he.’ And I find made-up pronouns, ‘te’ and ‘heshe’ and so on, dreary and annoying.”

Ursula K. Le Guin (1929–2018) American writer

Introduction to the story “Winter‘s King” p. 85
Short fiction, The Wind’s Twelve Quarters (1975)

Way, Personality

“Where is the beginning?
Where is the end?
Why did we fall into days?
Why are we calling out into the endlessness?
Who knows the way it is?
Who knows what time will not tell us?”

Enya (1961) Irish singer, songwriter, and musician

Song lyrics, Amarantine (2005)

Way, Time

“I would like to tell you that I no longer call Marie ‘Ranariddh.’ She can use Norodom. I don’t permit her to use [the name Ranariddh] because she has gone to, frankly speaking, she has gone to the traitors’ group. I am finished with her.”

Norodom Ranariddh (1944) Cambodian politician

[LOR CHANDARA, https://www.cambodiadaily.com/archives/surprise-start-for-princes-new-party-60399/, Surprise Start For Prince’s New Party, 17 November 2006, 2 August 2015, The Cambodia Daily]

“Beloved are Israel, for they were called children of the All-present.”

Akiba ben Joseph (50–136) Tanna

Pirkei Avot, 3:18.

Children

““Organization theory,” a term that appeared in the middle of the twentieth century, has multiple meanings. When it first emerged, the term expressed faith in scientific research as a way to gain understanding of human beings and their interactions. Although scientific research had been occurring for several centuries, the idea that scientific research might enhance understanding of human behavior was considerably newer and rather few people appreciated it. Simon (1950, 1952-3, 1952) was a leading proponent for the creation of “organization theory”, which he imagined as including scientific management, industrial engineering, industrial psychology, the psychology of small groups, human-resources management, and strategy. The term “organization theory” also indicated an aspiration to state generalized, abstract propositions about a category of social systems called “organizations,” which was a very new concept. Before and during the 1800s, people had regarded armies, schools, churches, government agencies, and social clubs as belonging to distinct categories, and they had no name for the union of these categories. During the 1920s, some people began to perceive that diverse kinds of medium-sized social systems might share enough similarities to form a single, unified category. They adopted the term “organization” for this unified category.”

Philippe Baumard (1968) French academic

William H. Starbuck and Philippe Baumard (2009). "The seeds, blossoming, and scant yield of organization theory," in: Jacques Rojot et. al (eds.) Comportement organisationnel - Volume 3 De Boeck Supérieur. p. 15

People, School, Faith, Way

“I would rather not be called "Yang Berhormat" as long as I get to travel business class. It's not about being ashamed, but on long-distance travel, economy class can be quite tiring.”

Ibrahim Ali (1957) Member of the Dewan Rakyat (parliament)

Malaysian Politicians Say the Darndest Things [Vol II]

Travel, Business

“Come Congressmen, Senators, please heed the call
Don't stand in the doorway, don't block up the hall
For he who gets hurt will be he who has stalled
There’s a battle outside and it's ragin’.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, The Times They Are A-Changin' (1964), The Times They Are A-Changin

Hurt

“The universalists, the idealists, the Utopians all aim too high. They give promises of an unattainable paradise, and by doing so they deceive mankind. Whatever label they wear, whether they call themselves Christians, Communists, humanitarians, whether they are merely sincere but stupid or wire-pullers and cynics, they are all makers of slaves. I myself have always kept my eye fixed on a paradise which, in the nature of things, lies well within our reach. I mean an improvement in the lot of the German people.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

21 February 1945.
Disputed, The Testament of Adolf Hitler (1945)

People, Stupidity, Nature, Sincerity

“The first Presbyterian was a heretic. The first Baptist was a heretic. The first Congregationalist was a heretic. The first Christian was denounced as a blasphemer. And yet these heretics, the moment they get numerous enough to be in the majority in some locality, begin to call themselves orthodox. Can there be any impudence beyond this?”

Robert G. Ingersoll (1833–1899) Union United States Army officer

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

“I apologized. I called Michael Scotto up. He was very gracious in accepting my apology. We're going to have lunch sometime next week and make sure this is all behind us. This was an unfortunate incident that shouldn't have happened. I'm sure my Italian mother is going to be yelling at me, saying 'you weren't raised that way' and she's right. She's absolutely right.”

Michael Grimm (1970) American politician

To reporters in Washington, D.C. (29 January 2014) http://politicalticker.blogs.cnn.com/2014/01/29/new-york-congressman-threatens-to-throw-reporter-off-balcony/?hpt=hp_zite1_featured. 2010s

Way

“Kumble was a real, out and out professional. It is definitely a sad day for Indian cricket. You won`t realise the impact of his retirement now but when you won`t hear his name after some days, you will his void. He decided to retire absolutely at the right time. A few days back I wrote in a column that you don`t have to tell Kumble when to retire because being a true gentleman he knows when to take the call. Kumble left the game with utmost respect. He showed his true sportsmanship in Australia.”

Anil Kumble (1970) Former Indian cricketer

By Ravi Shastri.
Kumble Calls it a Day: Quotes... For and By Kumble...

Sadness, Game, Time

“This is just a stopping-off point for me but I'll be stopping long enough to make it worth my while finding what people call 'someone to love.”

Javier Marías (1951) Spanish writer

Para mí este territorio es territorio de paso, pero se trata de un paso lo bastante dilatado para que deba procurarme lo que se llama un amor mientras estoy aquí.
Source: Todas las Almas [All Souls] (1989), p. 69

Love, People

“This stuff's so fine Julius Caesar called for it with his dying breath. 'A toot, Brutus,' is what he said.”

Tom Robbins book Still Life with Woodpecker

Still Life with Woodpecker (1980)

“According to history, Malays began to migrate to Malaysia in noticeable numbers only about 700 years ago. Of the 39 percent Malays in Malaysia today, about one-third are comparatively new immigrants like the secretary-general of UMNO, Dato' Syed Ja'afar Albar, who came to Malaya from Indonesia just before the war at the age of more than thirty. Therefore it is wrong and illogical for a particular racial group to think that they are more justified to be called Malaysians and that the others can become Malaysian only through their favour.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Lee Kuan Yew (in 1964 or 1965), — Ye, Lin-Sheng (2003). The Chinese Dilemma, p. 43. East West Publishing. ISBN 0-9751646-1-9.
1960s

War, Age, History, Thinking

“The fall of France must have been a bitter pill to Calvé. She had a poor opinion of Germans, both as people and as artists. It is sad to imagine what her last days may have been in her "robber-baron's castle" as Peggy Wood calls it. But one thing is certain; when death came, Calvé met it with spirit. No one who knew so well how to greet life could possibly fail to know how to greet death.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Emma Calvé (1942).

Life, Death, People, Sadness

“I did not call him "Fritz." To me he remained always "Professor Hayek," despite his own graciousness in treating me as a peer. I shall not attempt to evaluate Professor Hayek's monumental contribution to our understanding of the events of this turbulent century, to the influence of his ideas on these events themselves or even to the development of economic theory in a strictly scientific sense.”

James M. Buchanan (1919–2013) American economist

"I did not call him “Fritz”: Personal recollections of Professor F. A. v. Hayek." Constitutional Political Economy 3.2 (1992): 129-135.

Idea, Understanding, Sense

“In view of deliberate attempts in recent decades to project Buddhism and Jainism as separate religions, distinct from Hinduism, it would be in order to deal with them in passing. the attempts have clearly been motivated by the design to separate their followers from the parent body called Hinduism just as Sikhs have been to an extent. Though not to the same extent as in the case of Sikhs, the attempts have succeeded in as much as neo-Buddhists and at least some Jains have come to regard themselves as non-Hindus.”

Girilal Jain (1924–1993) Indian journalist

On Hinduism, On relation of Hinduism with Jainism and Buddhism

Religion, Motivation, Parent

“There are symbolic dreams—dreams that symbolize some reality. Then there are symbolic realities—realities that symbolize a dream. Symbols are what you might call honorary town councilors of the worm universe. In the worm universe, there is nothing unusual about a dairy cow seeking a pair of pliers. A cow is bound to get her pliers sometimes. It has nothing to do with me. Yet the fact that the cow chose me to obtain her pliers changes everything.”

Haruki Murakami (1949) Japanese author, novelist

Source: A Wild Sheep Chase: A Novel (1982), Chapter 12, Wherefore the Worm Universe

Dreams, Reality, Universe, Change

“And I'm sorry about the phone call and needing you
Some decisions you don't make
I guess it's just like breathing or not wanting to
There are some things you can't fake”

Conor Oberst (1980) American musician

Noise Floor (Rarities: 1998-2005) (2006)

Decision

“When you stop to think about it, you soon realize that our imagination is what our whole social life is really based on…. In practically everything we do it's thee combination of emotion and intellect we call imagination that goes to work.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

"Quotes", The Educated Imagination (1963), Talk 6: The Vocation of Eloquence

Life, Imagination, Thinking

“According to Goldschmidt, all that evolution by the usual mutations—dubbed "micromutations"—can accomplish is to bring about "diversification strictly within species, usually, if not exclusively, for the sake of adaptation of the species to specific conditions within the area which it is able to occupy." New species, genera, and higher groups arise at once, by cataclysmic saltations—termed macromutations or systematic mutations—which bring about in one step a basic reconstruction of the whole organism. The role of natural selection in this process becomes "reduced to the simple alternative: immediate acceptance or rejection." A new form of life having been thus catapulted into being, the details of its structures and functions are subsequently adjusted by micromutation and selection. It is unnecessary to stress here that this theory virtually rejects evolution as this term is usually understood (to evolve means to unfold or to develop gradually), and that the systematic mutations it postulates have never been observed. It is possible to imagine a mutation so drastic that its product becomes a monster hurling itself beyond the confines of species, genus, family, or class. But in what Goldschmidt has called the "hopeful monster" the harmonious system, which any organism must necessarily possess, must be transformed at once into a radically different, but still sufficiently coherent, system to enable the monster to survive. The assumption that such a prodigy may, however rarely, walk the earth overtaxes one's credulity, even though it may be right that the existence of life in the cosmos is in itself an extremely improbable event.”

Theodosius Dobzhansky book Genetics and the Origin of Species

Genetics and the Origin of Species (1941) 2nd revised edition

Life, Family, Hope, Imagination

“What he dreads is that, during a lull in the conversation, someone will come up with what he calls The Question—“What led you, Mrs. Costello, to become a vegetarian?”—and that she will then get on her high horse and produce what he and Norma call The Plutarch Response. … The response in question comes from Plutarch's moral essays. His mother has it by heart; he can reproduce it only imperfectly. “You ask me why I refuse to eat flesh. I, for my part, am astonished that you can put in your mouth the corpse of a dead animal, am astonished that you do not find it nasty to chew hacked flesh and swallow the juices of death-wounds.” Plutarch is a real conversation-stopper: it is the word juices that does it. Producing Plutarch is like throwing down a gauntlet; after that, there is no knowing what will happen.”

J.M. Coetzee book The Lives of Animals

Source: The Lives of Animals (1999), p. 38

Death, Question, Heart, Animals

“Dissent is morally neutral. You can correctly call yourself a dissident because you like to kick puppies, but at the end of the day, you're just a jerk who likes to kick puppies.”

Jonah Goldberg (1969) American political writer and pundit

2000s, 2001, Cynthia McKinney's Last Stand (2001)

Jerk

“This was a wonderful role. I played a Sicilian baron. They had incredible locations, for instance this majestic castle, I couldn't believe how beautiful it was! We also shot a scene in Hadrian's Villa, in a place called Sanctuario di Ercole. I had a great costume - the costume designers also worked on Visconti's GATTOPARDO. It's a mystery to me why they wouldn't let the film out. It's terrible for an actor: You think you have a big break, then the film just rots on the shelf! Also, the director was a very likeable person, very calm on the set. A wonderful movie.”

Donald O'Brien (actor) (1930–2003) Italian film and TV actor

Euro Trash Cinema magazine interview (March 1996)

Beauty, Thinking, Personality

“To anyone growing up in any large city, the immediate neighborhood becomes the world. The street on which one lives provides a kid with local identification somewhat similar to being branded by national origin. Streets have a status. They grow, get old and change in character. In large coastal cities, immigration has an effect on the profile of a street altering it as each new group enters, stays a while, assimilates and then moves away. Streets seem to have a discernible life. Some start out ostentatiously and gradually descend into slums while others begin as poor the disreputable neighborhoods and rise to ostentation through what city planners call gentrification.”

Will Eisner (1917–2005) American cartoonist

XIX, December 2004
A Contract With God (2004)

Life, World, Change

“Hiding places there are innumerable, escape is only one, but possibilities for escape, again, are as many as hiding places. There is a goal, but no way; what we call a way is hesitation.”

Franz Kafka book The Zürau Aphorisms

27
The Zürau Aphorisms (1917 - 1918)

Way

“The phenomena which we call the crowd-mind, instead of being the outgrowth of the directly social, are social only in the sense that all mental life has a social significance; they are rather the result of forces hidden in the personal and unconscious psyche of the members of the crowd, forces which are merely released by social gatherings of a certain sort.”

Everett Dean Martin (1880–1941)

Source: The Behavior of Crowds (1920), p. 7

Life, Sense, Personality

“As for drugs, my impression is that their effect was almost completely negative, simply removing people from meaningful struggle and engagement. Just the other day I was sitting in a radio studio waiting for a satellite arrangement abroad to be set up. The engineers were putting together interviews with Bob Dylan from about 1966-7 or so (judging by the references), and I was listening (I'd never heard him talk before — if you can call that talking). He sounded as though he was so drugged he was barely coherent, but the message got through clearly enough through the haze. He said over and over that he'd been through all of this protest thing, realized it was nonsense, and that the only thing that was important was to live his own life happily and freely, not to "mess around with other people's lives" by working for civil and human rights, ending war and poverty, etc. He was asked what he thought about the Berkeley "free speech movement" and said that he didn't understand it. He said something like: "I have free speech, I can do what I want, so it has nothing to do with me. Period."”

Noam Chomsky (1928) american linguist, philosopher and activist

If the capitalist PR machine [term used in the question] wanted to invent someone for their purposes, they couldn't have made a better choice. Reply (via email) to Douglas Lain, June 1994 https://web.archive.org/web/20021214024709/http://www.douglaslain.com/diet-soap.html Quotes 1990s, 1990-1994

Life, War, People, Understanding

“You are about to be told one more time that you are America's most valuable natural resource. Have you seen what they do to valuable natural resources?! Have you seen a strip mine? Have you seen a clear cut in the forest? Have you seen a polluted river? Don't ever let them call you a valuable natural resource! They're going to strip mine your soul. They're going to clear cut your best thoughts for the sake of profit unless you learn to resist, because the profit system follows the path of least resistance and following the path of least resistance is what makes the river crooked!”

Utah Phillips (1935–2008) American labor organizer, folk singer, storyteller and poet

The Past Didn't Go Anywhere, Righteous Babe Records (1996)

Soul, Nature, Learning, Time

“What we commonly call sensibility, depends, in a great measure, on the power of imagination. Point out two men, any object of compassion; --a man, for example, reduced by misfortune from easy circumstances to indigence. The one feels merely in proportion to what he perceives by his senses. The other follows, in imagination, the unfortunate man to his dwelling, and partakes with him and his family in their domestic distresses…. As he proceeds in the painting, his sensibility increases, and he weeps, not for what he sees, but for what he imagines. It will be said, that it was his sensibility which originally aroused his imagination; and the observation is undoubtedly true; but it is equally evident, on the other hand, that the warmth of his imagination increases and prolongs his sensibility.”

Dugald Stewart (1753–1828) Scottish philosopher and mathematician

Source: Elements of the Philosophy of the Human Mind, 1792, p. 247

Men, Family, Feeling, Imagination

“Men learn to call pain “glory”; women learn to call the police.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

Women, Men, Pain, Learning

“What have you asked the black men of the South, the black men of the whole country, to do? Why, you have asked them to incur the deadly enmity of their masters, in order to befriend you and to befriend this Government. You have asked us to call down, not only upon ourselves, but upon our children’s children, the deadly hate of the entire Southern people. You have called upon us to turn our backs upon our masters, to abandon their cause and espouse yours; to turn against the South and in favor of the North.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, What the Black Man Wants (1865)

Men, Hate, Children, People

“At the big Georgia paper mill the saboteur was obviously a chemist. Some kind of catalyst was substituted for a drum of regular sizing solution and vast billowing waves of corrosive fumes ruined the plant. Anonymous calls to a local TV station claimed it had been done to preserve trees.
The same day, in northern California, signs were posted on a stand of redwoods that the governor had authorized for lumbering: about two hundred of the last six hundred in the state. The signs said: FOR EVERY TREE YOU KILL ONE OF YOU WILL DIE TOO.
The promise was carried out with Schmiesser machine-pistols. The actual score was eighteen people for seventeen trees.
Close enough.”

John Brunner book The Sheep Look Up

July “BLOWBACK”
The Sheep Look Up (1972)

People, Tree

“We in England also suffer very much…from very clever physicians who are always prepared to prescribe for the body politic with a great deal of intellectual agility, which is equalled only by their ignorance of human nature. These people in Europe are called the "intelligentsia"—a very ugly word for a very ugly thing.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Canadian Club in Toronto (6 August 1927), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), p. 78.
1927

People, Nature, Suffering

“Mrs. Brisbane-Brown was a relic, but only the unthinking would have called her a snob. For snobbishness implies some sense of insecurity, and she was perfectly secure.”

John Buchan book Castle Gay

Source: Castle Gay (1930), Ch. 6

Sense

“In every government there are three sorts of power: the legislative; the executive in respect to things dependent on the law of nations; and the executive in regard to matters that depend on the civil law.
By virtue of the first, the prince or magistrate enacts temporary or perpetual laws, and amends or abrogates those that have been already enacted. By the second, he makes peace or war, sends or receives embassies, establishes the public security, and provides against invasions. By the third, he punishes criminals, or determines the disputes that arise between individuals. The latter we shall call the judiciary power, and the other, simply, the executive power of the state.
When the legislative and executive powers are united in the same person, or in the same body of magistrates, there can be no liberty; because apprehensions may arise, lest the same monarch or senate should enact tyrannical laws, to execute them in a tyrannical manner.
Again, there is no liberty if the judiciary power be not separated from the legislative and executive. Were it joined with the legislative, the life and liberty of the subject would be exposed to arbitrary control; for the judge would be then the legislator. Were it joined to the executive power, the judge might behave with violence and oppression.
There would be an end of every thing, were the same man, or the same body, whether of the nobles or of the people, to exercise those three powers, that of enacting laws, that of executing the public resolutions, and of trying the causes of individuals.
The executive power ought to be in the hands of a monarch, because this branch of government, having need of dispatch, is better administered by one than by many: on the other hand, whatever depends on the legislative power, is oftentimes better regulated by many than by a single person.
But, if there were no monarch, and the executive power should be committed to a certain number of persons, selected from the legislative body, there would be an end of liberty, by reason the two powers would be united; as the same persons would sometimes possess, and would be always able to possess, a share in both.”

Montesquieu book The Spirit of the Laws

Book XI, Chapter 6. The Spirit of the Laws (1748) Source: Esprit des lois (1777)/L11/C6 - Wikisource, fr.wikisource.org, fr, 2018-07-07 https://fr.wikisource.org/wiki/Esprit_des_lois_(1777)/L11/C6,

Life, War, People, Peace

“Oh, Bertie, if I ever called you a brainless poop who ought to be given a scholarship at some lunatic asylum, I take back the words.”

P.G. Wodehouse book Jeeves and the Feudal Spirit

Jeeves and the Feudal Spirit (1954)

“To call a man an animal is to flatter him; he's a machine, a walking dildo. It's often said that men use women. Use them for what? Surely not pleasure.”

Valerie Solanas (1936–1988) American radical feminist and writer. Attempted to assassinate Andy Warhol.

Source: SCUM MANIFESTO (1967), p. [1]

Women, Men, Pleasure, Animals

“The Arabs made a profession of robbing and murdering the non-Muslims in the name of Allah, but they called it jihad. Egypt and Iran were the early casualties. It was the pillaged wealth and abducted daughters and sisters of the foreign nations which lent the golden touch to this Arab era.”

Anwar Shaikh (1928–2006) British Pakistani writer

Anwar Shaikh, Islam, The Arab National Movement, p. 54. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan.

Sister, Daughters, Wealth

“She had called Martin a 'lie-hunter,' a 'truth-seeker.' They decided now that most people who call themselves 'truth-seekers'—persons who scurry about chattering of Truth as though it were a tangible separable thing, like houses or salt or bread—did not so much desire to find Truth as to cure their mental itch. In novels, these truth-seekers quested the 'secret of life' in laboratories which did not seem to be provided with Bunsen flames or reagents; or they went, at great expense and much discomfort from hot trains and undesirable snakes, to Himalayan monasteries, to learn from unaseptic sages that the Mind can do all sort of edifying things if one will but spend thirty or forty years in eating rice and gazing on one's navel. To these high matters Martin responded, 'Rot!' He insisted that there is no Truth but only many truths; that Truth is not a colored bird to be chased among the rocks and captured by its tail, but a skeptical attitude toward life. He insisted that no one could expect more than, by stubbornness or luck, to have the kind of work he enjoyed and an ability to become better acquainted with the facts of that work than the average job-holder.”

Sinclair Lewis book Arrowsmith

Arrowsmith (1925), Ch. 25

Life, People, Truth, Lie

“It will be seen that what I desire of a poem is a clear understanding of motive, and a just evaluation of feeling; the justice of the evaluation persisting even into the sound of the least important syllable. Such a poem is a perfect and complete act of the spirit; it calls upon the full life of the spirit; it is difficult of attainment, but I am aware of no good reason to be contented with less.”

Yvor Winters (1900–1968) American poet and literary critic

The Influence of Meter on Poetic Convention : Section III : The Scansion of Free Verse
Primitivism and Decadence : A Study of American Experimental Poetry (1937)

Life, Justice, Feeling, Motivation

“Thus we may found the science for the study of the life of signs against the background of social life; it would form part of social psychology, and consequently of general psychology; we shall call it semiology (from Greek sēmeion — 'sign'). That science would explain to us in what signs consist of and by what laws they are governed. Since it is a science which does not yet exist, we do not know what it will be like; it has, however, a reason for its existence, its place is allocated in advance. Linguistics is only a part of that general science; the laws which semiology will discover, will be applicable also to linguistics, which in turn will be linked with a domain clearly defined throughout the entirety of human affairs.”

Ferdinand de Saussure book Course in General Linguistics

Source: Cours de linguistique générale (1916), p. 33; as cited in: Adam Schaff (1962). Introduction to semantics, p. 9

Life, Law, Study, Science

“Our progress is a tribute to the spirit of the Afghan people, to the resolve of our coalition, and to the might of the United States military. When I called our troops into action, I did so with complete confidence in their courage and skill. And tonight, thanks to them, we are winning the war on terror. The men and women of our armed forces have delivered a message now clear to every enemy of the United States: Even 7,000 miles away, across oceans and continents, on mountaintops and in caves — you will not escape the justice of this nation.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

Women, Men, War, People

“In actual history, events overlap; you cannot, except by a confessed fiction, state the point at which the event called the Middle Ages ends and the event called the Modern Period begins.”

R. G. Collingwood (1889–1943) British historian and philosopher

Source: Outlines of a Philosophy of Art, 1925, p. 41

Age, History

“A liberal will defend to the death your right to agree with her. Disagree with her, and she will call the police.”

Peter Hitchens (1951) author, journalist

From 'The Cameron Delusion' (2010)

Death

“During my nine days' stay at Dacca, I visited most of the riot-affected areas of the city and suburbs. … The news of the killing of hundreds of innocent Hindus in trains, on railway lines between Dacca and Narayanganj, and Dacca and Chittagong gave me the rudest shock. … I reached Barisal town and was astounded to know of the happenings in Barisal. In the District town, a number of Hindu houses were burnt and a large number of Hindus killed. I visited almost all riot-affected areas in the District. … At the Madhabpasha Zamindar's house, about 200 people were killed and 40 injured. A place, called Muladi, witnessed a dreadful hell. At Muladi Bandar alone, the number killed would total more than three hundred, as was reported to me by the local Muslims including some officers. I visited Muladi village also, where I found skeletons of dead bodies at some places. I found dogs and vultures eating corpses on he river-side. I got the information there that after the whole-scale killing of all adult males, all the young girls were distributed among the ringleaders of the miscreants. At a place called Kaibartakhali under P. S. Rajapur, 63 persons were killed. Hindu houses within a stone's throw distance from the said thana office were looted, burnt and inmates killed. All Hindu shops of Babuganj Bazar were looted and then burnt and a large number of Hindus were killed. From detailed information received, the conservative estimate of casualties was placed at 2,500 killed in the District of Barisal alone. Total casualties of Dacca and East Bengal riot were estimated to be in the neighbourhood of 10,000 killed. The lamentation of women and children who had lost their all including near and dear ones melted my heart. I only asked myself "What was coming to Pakistan in the name of Islam."”

Jogendra Nath Mandal (1904–1968) Pakistani politician

Excerpted from the resignation letter of J. N. Mandal, Minister for Law and Labour, Government of Pakistan, October 8, 1950. https://en.wikisource.org/wiki/Resignation_letter_of_Jogendra_Nath_Mandal https://biblio.wiki/wiki/Resignation_letter_of_Jogendra_Nath_Mandal

Women, Children, People, Dogs

“Hutte, for instance, used to quote the case of a fellow he called "the beach man ". This man had spent forty years of his life on beaches or by the sides of swimming pools, chatting pleasantly with summer visitors and rich idlers. He is to be seen, in his bathing costume, in the corners and backgrounds of holiday snaps, among groups of happy people, but no one knew his name and why he was there. And no one noticed when one day he vanished from the photographs. I did not dare tell Hutte, but I felt that " the beach man " was myself. Though it would not surprised him if I had confessed it. Hutte was always saying that, in the end, we we're all " beach men " and that the sand keeps the traces of our footsteps only a few moments "”

Patrick Modiano book Missing Person

Missing Person (1978 )

Life, Men, People, Quotes

“A resuscitated orthodoxy, so pervasive as to be nearly invisible, rules the land. Like any religion worth its salt, it shapes our world in its image, demonizing if necessary, absorbing when possible. Thus has the great sovereign territory of what Nabokov called “unreal estate,” the continent of invisible possessions from time to talent to contentment, been either infantilized, rendered unclean, or translated into the grammar of dollars and cents. Thus has the great wilderness of the inner life been compressed into a median strip by the demands of the “real world,” which of course is anything but.”

Mark Slouka (1958) author

Quitting the paint factory: On the virtues of idleness

Life, World, Religion, Time

“... published today as a United Nations Special Report. The alleged rise of intelligence in so-called backward countries is ascribed by the scientists who conducted the three-year investigation to improved diet and sanitation, while the as-yet unconfirmed decline in advanced nations is attributed to intensified pollution. Asked to comment on the report just prior to leaving for Hollywood, where he is tonight slated to open his annual retrospective, Prexy said, quote, Well, if they’re so smart why aren’t they clever? End quote. At a press conference in Tegucigalpa the disappearance of Leonard Ross, field agent for Globe Relief, and Dr. Isaiah Williams, the British medico who’s also unaccounted for, was officially ascribed today to terrorism. Troops are searching the area intensively, but so far have reported no success. Following the shock resignation of the former president of the “Save the Med” fund, Dottore Giovanni Crespinolo, the Italian government has flatly denied his charge that the vast sums donated by corporations and individuals in forty-eight countries in the hope of saving the doomed landlocked sea have been embezzled. Reports from Rome, however...”

John Brunner book The Sheep Look Up

January “NO BIGGER THAN A MAN’S HAND”
The Sheep Look Up (1972)

Hope, Quotes, Search, Intelligence

“Muhammad Kasim then entered and all the town people came to the temple of Nobhar, and prostrated themselves before an idol. Muhammad Kasim enquired: 'Whose house is this, in which all the people high and low are respectfully kneeling and bowing down.' They replied: 'This is an idol-house called Nobhar.' Then, by Muhammad Kasim's order, the temple was opened. Entering it with his officers he saw an equestrian statue. The body of the idol was made of marble or alabaster, and it had on its arms golden bracelets, set with jewels and rubies. Muhammad Kasim stretched his hand and took off a bracelet from one of the idol's arms. Then he asked the keeper of the Budh temple Nobhar: 'Is this your idol?' 'Yes,' he replied, 'but it had two bracelets on, and one is missing.' 'Well' said Muhammad Kasim, 'cannot your god know who has taken away his bracelet?”

Muhammad bin Qasim (695–715) Umayyad general

The keeper bent his head down. Muhammad Kasim laughed and returned the bracelet to him, and he fixed it again on the idol's arm.'
Alor (Sindh) . The Chach Nama, translated into English by Mirza Kalichbeg Fredunbeg. Delhi Reprint, 1979, pp. 179-80.
Quotes from The Chach Nama

God, People, Housing