Quotes about call
page 50

Thomas Carlyle photo
Wilfred Owen photo
Charles Krauthammer photo

“Look up from your BlackBerry one night. That is the moon. On it are exactly 12 sets of human footprints -- untouched, unchanged, abandoned. For the first time in history, the moon is not just a mystery and a muse, but a nightly rebuke. A vigorous young president once summoned us to this new frontier, calling the voyage "the most hazardous and dangerous and greatest adventure on which man has ever embarked."”

Charles Krauthammer (1950–2018) American journalist

And so we did it. We came. We saw. Then we retreated. How could we?
Column, July 17, 2009, "The Moon We Left Behind" http://www.jewishworldreview.com/cols/krauthammer071709.php3#.U34lesJOWUk at washingtonpost.com, July 17, 2009.
2000s, 2009

Arun Jaitley photo

“It is a wake-up call for all of us unless we put our house in order. The people of this country are becoming restless.”

Arun Jaitley (1952–2019) Indian politician

On the 2011 Indian anti-corruption movement, as quoted in " India protests swell as anti-graft activist fasts http://af.reuters.com/article/worldNews/idAFTRE77G0O720110817?sp=true", Reuters (17 August 2011)

Vitruvius photo
Hillary Clinton photo
Max Heindel photo
Thomas Love Peacock photo
Martin Luther King, Jr. photo

“I must say that when my Southern Christian Leadership Conference began its work in Birmingham, we encountered numerous Negro church reactions that had to be overcome. Negro ministers were among other Negro leaders who felt they were being pulled into something that they had not helped to organize. This is almost always a problem. Negro community unity was the first requisite if our goals were to be realized. I talked with many groups, including one group of 200 ministers, my theme to them being that a minister cannot preach the glories of heaven while ignoring social conditions in his own community that cause men an earthly hell. I stressed that the Negro minister had particular freedom and independence to provide strong, firm leadership, and I asked how the Negro would ever gain freedom without his minister's guidance, support and inspiration. These ministers finally decided to entrust our movement with their support, and as a result, the role of the Negro church today, by and large, is a glorious example in the history of Christendom. For never in Christian history, within a Christian country, have Christian churches been on the receiving end of such naked brutality and violence as we are witnessing here in America today. Not since the days of the Christians in the catacombs has God's house, as a symbol, weathered such attack as the Negro churches.
I shall never forget the grief and bitterness I felt on that terrible September morning when a bomb blew out the lives of those four little, innocent girls sitting in their Sunday-school class in the 16th Street Baptist Church in Birmingham. I think of how a woman cried out, crunching through broken glass, "My God, we're not even safe in church!" I think of how that explosion blew the face of Jesus Christ from a stained-glass window. It was symbolic of how sin and evil had blotted out the life of Christ. I can remember thinking that if men were this bestial, was it all worth it? Was there any hope? Was there any way out?… time has healed the wounds -- and buoyed me with the inspiration of another moment which I shall never forget: when I saw with my own eyes over 3000 young Negro boys and girls, totally unarmed, leave Birmingham's 16th Street Baptist Church to march to a prayer meeting -- ready to pit nothing but the power of their bodies and souls against Bull Connor's police dogs, clubs and fire hoses. When they refused Connor's bellowed order to turn back, he whirled and shouted to his men to turn on the hoses. It was one of the most fantastic events of the Birmingham story that these Negroes, many of them on their knees, stared, unafraid and unmoving, at Connor's men with the hose nozzles in their hands. Then, slowly the Negroes stood up and advanced, and Connor's men fell back as though hypnotized, as the Negroes marched on past to hold their prayer meeting. I saw there, I felt there, for the first time, the pride and the power of nonviolence.
Another time I will never forget was one Saturday night, late, when my brother telephoned me in Atlanta from Birmingham -- that city which some call "Bombingham" -- which I had just left. He told me that a bomb had wrecked his home, and that another bomb, positioned to exert its maximum force upon the motel room in which I had been staying, had injured several people. My brother described the terror in the streets as Negroes, furious at the bombings, fought whites. Then, behind his voice, I heard a rising chorus of beautiful singing: "We shall overcome."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Tears came into my eyes that at such a tragic moment, my race still could sing its hope and faith.
Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html
1960s

William James photo
Halldór Laxness photo
Sam Harris photo

“I'll tell you what harms the vast majority of Muslims that love freedom and hate terror: Muslim theocracy does. Muslim intolerance does. Wahabism does. Salafism does. Islamism does. Jihadism does. Sharia law does. The mere conservatism of traditional Islam does. We're not talking about only jihadists hating homosexuals and thinking they should die, we're talking about conservative Muslims. The percentage of British Muslims polled who said that homosexuality was morally acceptable was zero. Do you realize what it takes to say something so controversial in a poll that not even 1% of those polled would agree with it? There's almost no question that extreme that you will ever see in a poll that gets a zero, but ask British Muslims whether homosexuality is morally acceptable, and that's what you get. And the result is more or less the same in dozens of other countries. It's zero in Cameroon, zero in Ethiopia. 1% in Nigeria, 1% in Tanzania, 1% in Mali, 2% in Kenya, 2% in Chad. 1% in Lebanon, 1% in Egypt, 1% in the Palestinian territories, 1% in Iraq, 2% in Jordan, 2% in Tunisia, 1% in Pakistan. But 10% in Bangladesh. Bangladesh: that bright spot in the Muslim world where they are regularly hunting down and butchering secular writers with machetes. The people who suffer under this belief system are Muslims themselves. The next generation of human beings born into a Muslim community who could otherwise have been liberal, tolerant, well-educated, cosmopolitan productive people are to one or another degree being taught to aspire to live in the Middle Ages, or to ruin this world on route to some fictional paradise after death. That's the thing we have to get our heads around. And yes, some of what I just said applies with varying modifications to other religions and other cults. But there is nothing like Islam at this moment for generating this kind of intolerance and chaos. And if only a right wing demagogue will speak honestly about it, then we will elect right wing demagogues in the West more and more in response to it. And that will be the price of political correctness: that's when this check will finally get cashed. That will be the consequence of this persistent failure we see among liberals to speak and think and act with real moral clarity and courage on this issue. The root of this problem is that liberals consistently fail to defend liberal values as universal human values. Their political correctness, their multiculturalism, their moral relativism has led them to rush to the defense of theocrats and to abandon the victims of theocracy and to vilify anyone who calls out this hypocrisy for what it is as a bigot. And to be clear, and this is what liberals can't seem to get, is that speaking honestly about the ideas that inspire Islamism and jihadism, beliefs about martyrdom, and apostasy and blasphemy and paradise and honour and women, is not an expression of hatred for Muslims. It is in fact the only way to support the embattled people in the Muslim community: The reformers and the liberals and the seculars and the free thinkers and the gays and the Shiia in Sunni-majority context and Sufis and Ahmadiyyas, and as Maajid Nawaz said, the minorities within the minority, who are living under the shadow, and sword rather often, under theocracy. […] If you think that speaking honestly about the need for reform within Islam will alienate your allies in the Muslim community, then you don't know who your allies are.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, "Waking Up with Sam Harris Podcast #38 — The End of Faith Sessions 2" (15 June 2016) https://www.samharris.org/podcast/item/the-end-of-faith-sessions-2
2010s

Arthur Koestler photo

“To seek a Northwest Passage at the call of many men
To find there but the road back home again.”

Stan Rogers (1949–1983) Folk singer

Northwest Passage (1981)

Alan Bennett photo

“I lack what the English call character, by which they mean the power to refrain.”

Alan Bennett (1934) English actor, author

An Englishman Abroad (1983).

Alfred Binet photo
David Brin photo
Russell L. Ackoff photo

“I am not unambitious. I am just too ambitious for what you call ambitions.”

James Richardson (1950) American poet

#412
Vectors: Aphorisms and Ten Second Essays (2001)

Terry Eagleton photo

“If we were not called upon to work in order to survive, we might simply lie around all day doing nothing.”

Terry Eagleton (1943) British writer, academic and educator

Source: 1980s, Literary Theory: An Introduction (1983), Chapter 5, p. 131

Fritjof Capra photo

“What I am trying to do is to present a unified scientific view of life; that is, a view integrating life's biological, cognitive, and social dimensions. I have had many discussions with social scientists, cognitive scientists, physicists and biologist who question that task, who said that this would not be possible. They ask, why do I believe that I can do that? My belief is based largely on our knowledge of evolution. When you study evolution, you see that there was, first of all, evolution before the appearance of life, there was a molecular type of evolution where structures of greater and greater complexity evolved out of simple molecules. Biochemist who study that have made tremendous progress in understanding that process of molecular evolution. Then we had the appearance of the first cell which was a bacterium. Bacteria evolved for about 2 billion years and in doing so invented, if you want to use the term, or created most of the life processes that we know today. Biochemical processes like fermentation, oxygen breathing, photosynthesis, also rapid motion, were developed by bacteria in evolution. And what happened then was that bacteria combined with one another to produce larger cells — the so-called eukaryotic cells, which have a nucleus, chromosomes, organelles, and so on. This symbiosis that led to new forms is called symbiogenesis.”

Fritjof Capra (1939) American physicist

Capra (2007) in: Francis Pisani " An Interview with Fritjof Capra http://ijoc.org/ojs/index.php/ijoc/article/view/69/25" in: International Journal of Communication Vol 1 (2007).

Gwendolyn Brooks photo
Muqtada Sadr photo

“I renew my call for the occupier (the United States) to leave our land. The departure of the occupier will mean stability for Iraq, victory for Islam and peace and defeat for terrorism and infidels.”

Muqtada Sadr (1973) Iraqi politician

Radical Cleric Blames U.S. for Iraq Woes http://www.forbes.com/feeds/ap/2007/03/30/ap3567801.html 30 March 2007

Edward Jenks photo

“What is technically called the 'fungibility' of money, is its chief value as an article of commerce; and this fact could not long remain recognized, even by such a conservative class as legal officials.”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter V, The Law Of Chattels, p. 58

Warren Farrell photo
Derren Brown photo

“Since my mother is the type that's called schizophrenogenic in the literature—she's the one who makes crazy people, crazy children—I was awfully curious to find out why I didn't go insane.”

Abraham Maslow (1908–1970) American psychologist

As quoted in Colin Wilson New Pathways in Psychology: Maslow and the Post-Freudian Revolution (1972, 2001), 155-56.
Quotes attributed to Abraham Maslow

Albert Barnes photo
Johann Wolfgang von Goethe photo

“Scientific knowledge helps us mainly because it makes the wonder to which we are called by nature rather more intelligible.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Die Wissenschaft hilft uns vor allem, daß sie das Staunen, wozu wir von Natur berufen find.
Maxim 417, trans. Stopp
Maxims and Reflections (1833)

Martin Farquhar Tupper photo

“Rise! ye gallant youth of Britain,
Gather to your country's call,
On your hearts her name is written,
Rise to help her, one and all!”

Martin Farquhar Tupper (1810–1889) English writer and poet

Rule, Britannia!, l. 1-4.
Ballads for the Times (1851)

Ai Weiwei photo
Zakir Hussain (musician) photo

“Development of an organism from a single germ cell into a multicellular entity is a self-organizing system from any point of view and I wish to contend that this self-organizing system is a subsystem of the self-organizing system called 'evolution.”

Gordon Pask (1928–1996) British psychologist

Source: An Approach to Cybernetics (1961), p. 103-104, partly cited in: Darren Tofts, Annemarie Jonson, Alessio Cavallaro (2004) Prefiguring Cyberculture: An Intellectual History.

Frederick Douglass photo
Charles Barkley photo
Samuel Johnson photo

“It is very strange, and very melancholy, that the paucity of human pleasures should persuade us ever to call hunting one of them.”

Samuel Johnson (1709–1784) English writer

Source: Anecdotes of Samuel Johnson (1786), p. 206

Kancha Ilaiah photo

“For centuries the so called goddess of education was against the dalit learning, reading and writing in any language. She was the goddess of education of only the high castes — mainly of the brahmins and baniayas.”

Kancha Ilaiah (1952) Indian scholar, activist and writer

"Dalits and English" in Tehelka (15 February 2011) http://www.deccanherald.com/content/137777/dalits-english.html.

Bernhard Riemann photo
John Calvin photo

“The name of Christ is used here instead of the Church, because the similitude was intended to apply—not to God's only-begotten Son, but to us. It is a passage that is full of choice consolation, inasmuch as he calls the Church Christ; for Christ confers upon us this honour —that he is willing to be esteemed and recognised, not in himself merely, but also in his members. Hence the same Apostle says elsewhere, (Eph. i. 23,) that the Church is his completion, as though he would, if separated from his members, be incomplete.”

John Calvin (1509–1564) French Protestant reformer

Commentary on 1 Corinthians, 12:12.
Commentary on the Epistles of Paul the Apostle to the Corinthians, 1848, Rev. William Pringle, tr., Edinburgh, Volume 1, p. 405. http://books.google.com/books?id=tQsOAQAAMAAJ&pg=PA405&dq=%22calls+the+church+christ%22&hl=en&ei=w3_pTZW2CYLx0gGl2L2WAQ&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDQQ6AEwAjgU#v=onepage&q=%22calls%20the%20church%20christ%22&f=false
Epistles to the Corinthians

Bernhard Riemann photo

“Let us imagine that from any given point the system of shortest lines going out from it is constructed; the position of an arbitrary point may then be determined by the initial direction of the geodesic in which it lies, and by its distance measured along that line from the origin. It can therefore be expressed in terms of the ratios dx0 of the quantities dx in this geodesic, and of the length s of this line. …the square of the line-element is \sum (dx)^2 for infinitesimal values of the x, but the term of next order in it is equal to a homogeneous function of the second order… an infinitesimal, therefore, of the fourth order; so that we obtain a finite quantity on dividing this by the square of the infinitesimal triangle, whose vertices are (0,0,0,…), (x1, x2, x3,…), (dx1, dx2, dx3,…). This quantity retains the same value so long as… the two geodesics from 0 to x and from 0 to dx remain in the same surface-element; it depends therefore only on place and direction. It is obviously zero when the manifold represented is flat, i. e., when the squared line-element is reducible to \sum (dx)^2, and may therefore be regarded as the measure of the deviation of the manifoldness from flatness at the given point in the given surface-direction. Multiplied by -¾ it becomes equal to the quantity which Privy Councillor Gauss has called the total curvature of a surface. …The measure-relations of a manifoldness in which the line-element is the square root of a quadric differential may be expressed in a manner wholly independent of the choice of independent variables. A method entirely similar may for this purpose be applied also to the manifoldness in which the line-element has a less simple expression, e. g., the fourth root of a quartic differential. In this case the line-element, generally speaking, is no longer reducible to the form of the square root of a sum of squares, and therefore the deviation from flatness in the squared line-element is an infinitesimal of the second order, while in those manifoldnesses it was of the fourth order. This property of the last-named continua may thus be called flatness of the smallest parts. The most important property of these continua for our present purpose, for whose sake alone they are here investigated, is that the relations of the twofold ones may be geometrically represented by surfaces, and of the morefold ones may be reduced to those of the surfaces included in them…”

Bernhard Riemann (1826–1866) German mathematician

On the Hypotheses which lie at the Bases of Geometry (1873)

Wolfram von Eschenbach photo

“Trees have their sap from water. Water fecundates all things made that are called "creature". We see by means of water. Water gives many souls a splendour not to be outshone by the Angels.”

Von wazzer boume sint gesaft.
wazzer früht al die geschaft,
der man für crêatiure giht.
mit dem wazzere man gesiht.
wazzer gît maneger sêle schîn,
daz die engl niht liehter dorften sîn.
Bk. 16, section 817, line 25; p. 406.
Parzival

Edgar Rice Burroughs photo
Paul Karl Feyerabend photo
Benjamin Graham photo
Herbert Marcuse photo
B.K.S. Iyengar photo
Patrick Modiano photo
Oliver Cowdery photo
Ilana Mercer photo

“ISIS and an abstract ideology called 'radical Islamic terrorism'—a redundancy, if ever there was one, since Islam unreformed is radical—are not attacking us. Men and women upon whom we've conferred the right to live among us are.”

Ilana Mercer South African writer

"The Manchester Massacre And The Immigration Vexation," http://www.americanthinker.com/blog/2017/05/manchester_massacre_and_the_immigration_vexation.html American Thinker, May 25, 2017
2010s, 2017

Letitia Elizabeth Landon photo
Helen Hayes photo
Edmund Burke photo
Neil Gaiman photo
Bertolt Brecht photo
Bono photo

“And if You listen, I can call. And if You jump, You just might fall. And if You shout, I'll only hear You”

Bono (1960) Irish rock musician, singer of U2

"Stay (Faraway,So Close)
Lyrics, Zooropa (1993)

Neal Stephenson photo
Éamon de Valera photo

“The ideal Ireland that we would have, the Ireland that we dreamed of, would be the home of a people who valued material wealth only as a basis for right living, of a people who, satisfied with frugal comfort, devoted their leisure to the things of the spirit – a land whose countryside would be bright with cosy homesteads, whose fields and villages would be joyous with the sounds of industry, with the romping of sturdy children, the contest of athletic youths and the laughter of happy maidens, whose firesides would be forums for the wisdom of serene old age. The home, in short, of a people living the life that God desires that men should live. With the tidings that make such an Ireland possible, St. Patrick came to our ancestors fifteen hundred years ago promising happiness here no less than happiness hereafter. It was the pursuit of such an Ireland that later made our country worthy to be called the island of saints and scholars. It was the idea of such an Ireland - happy, vigorous, spiritual - that fired the imagination of our poets; that made successive generations of patriotic men give their lives to win religious and political liberty; and that will urge men in our own and future generations to die, if need be, so that these liberties may be preserved. One hundred years ago, the Young Irelanders, by holding up the vision of such an Ireland before the people, inspired and moved them spiritually as our people had hardly been moved since the Golden Age of Irish civilisation. Fifty years later, the founders of the Gaelic League similarly inspired and moved the people of their day. So, later, did the leaders of the Irish Volunteers. We of this time, if we have the will and active enthusiasm, have the opportunity to inspire and move our generation in like manner. We can do so by keeping this thought of a noble future for our country constantly before our eyes, ever seeking in action to bring that future into being, and ever remembering that it is for our nation as a whole that future must be sought.”

Éamon de Valera (1882–1975) 3rd President of Ireland

Radio broadcast http://www.rte.ie/archives/exhibitions/eamon-de-valera/719124-address-by-mr-de-valera/, "On Language & the Irish Nation" (17 March 1943), often called "The Ireland that we dreamed of" speech

Jefferson Davis photo
Noel Fielding photo
Richard Cobden photo
Sam Harris photo
Lucian Truscott photo
Cassandra Clare photo
Hendrik Werkman photo

“There the telephone is ringing again - the engine, the machines [of the printing company] that call you with their sounds - those people who honor and tease [you] with their orders and admonitions - the chiefs who ask - the bills that have to be paid - the interest that force you to work.”

Hendrik Werkman (1882–1945) Dutch artist

version in original Dutch (origineel citaat van Hendrik Werkman, in het Nederlands): Daar heb je weer de telefoon, de motor de machines [ van de drukkerij] die met hun geluiden je roepen, die mensen die met hun orders en standjes vereeren en plagen, de chefs die vragen, de wissels die betaald moeten worden, de rente die je noodzaakt tot werken.
Quote of Hendrik Werkman, c. 1920's; as cited by Martin Werkman, in Pakketten voor Dames, quoted by Doeke Sijens in H. N. Werkman - Leven & Werk - 1882-1945, ed. A. de Vries, J. van der Spek, D. Sijens, M. Jansen; WBooks, Groninger Museum / Stichting Werkman, 2015 (transl: Fons Heijnsbroek), p. 35
1920's

Pope John Paul II photo

“Dear brothers and sisters, we are all still grieved after the death of our most beloved John Paul I. And now the eminent cardinals have called a new bishop of Rome. They have called him from a far country… far, but always near through the communion of faith and in the Christian tradition. (…) I don't know if I can make myself clear in your… in our Italian language. If I make a mistake, you will correct me.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Carissimi fratelli e sorelle, siamo ancora tutti addolorati dopo la morte del nostro amatissimo Papa Giovanni Paolo I. Ed ecco che gli Eminentissimi Cardinali hanno chiamato un nuovo vescovo di Roma. Lo hanno chiamato da un paese lontano... lontano, ma sempre così vicino per la comunione nella fede e nella tradizione cristiana. (...) Non so se posso bene spiegarmi nella vostra... nostra lingua italiana. Se mi sbaglio mi correggerete.
the pope intentionally mispronounced the Italian word correggerete, "you will correct".
First address to the faithful in Saint Peter's Square, Vatican City, on 16 October 1978
Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/speeches/1978/documents/hf_jp-ii_spe_19781016_primo-saluto_it.html (Italian)

Will Cuppy photo
Plutarch photo

“Cicero called Aristotle a river of flowing gold, and said of Plato's Dialogues, that if Jupiter were to speak, it would be in language like theirs.”

Plutarch (46–127) ancient Greek historian and philosopher

Life of Cicero
Bartlett's Familiar Quotations, 10th ed. (1919)

Margrethe II of Denmark photo
Jane Roberts photo
Mark Satin photo
Muma Gee photo

“People mistake it for a guy's name or a nick name. Gift is my real name and that is where I got the G in Muma Gee, forget the fact that I added double ‘e’ to it, just as it sounds Gee but the G is just the G in Gift. For the Muma, the Jamaicans will call mother Muma and papa Pupa. The Muma in my name means 'do good' in my language.”

Muma Gee (1978) Nigerian singer and songwriter

In " I am single, apply within – Muma Gee http://www.nigeriafilms.com/content.asp?contentid=3376&ContentTypeID=2" by Funmi Salome Johnson on nigeriafilms.com, October 25, 2008: On the meaning behind her stage name

William Binney photo
Bell Hooks photo

“Betty Friedan's The Feminine Mystique is still heralded as having paved the way for contemporary feminist movement-it was written as if these women did not exist. Friedan's famous phrase, "the problem that has no name," often quoted to describe the condition of women in this society, actually referred to the plight of a select group of college-educated, middle and upper class, married white women-housewives bored with leisure, with the home, with children, with buying products, who wanted more out of life. Friedan concludes her first chapter by stating: "We can no longer ignore that voice within women that says: 'I want something more than my husband and my children and my house.'" That "more" she defined as careers. She did not discuss who would be called in to take care of the children and maintain the home if more women like herself were freed from their house labor and given equal access with white men to the professions. She did not speak of the needs of women without men, without children, without homes. She ignored the existence of all non-white women and poor white women. She did not tell readers whether it was more fulfilling to be a maid, a babysitter, a factory worker, a clerk, or a prostitute, than to be a leisure class housewife. She made her plight and the plight of white women like herself synonymous with a condition affecting all American women. In so doing, she deflected attention away from her classism, her racism, her sexist attitudes towards the masses of American women. In the context of her book, Friedan makes clear that the women she saw as victimized by sexism were college-educated, white women who were compelled by sexist conditioning to remain in the home. … Specific problems and dilemmas of leisure class white housewives were real concerns that merited consideration and change but they were not the pressing political concerns of masses of women. Masses of women were concerned about economic survival, ethnic and racial discrimination, etc. When Friedan wrote The Feminine Mystique, more than one third of all women were in the work force. Although many women longed to be housewives, only women with leisure time and money could actually shape their identities on the model of the feminine mystique.”

p. 1-2 https://books.google.com/books?id=uvIQbop4cdsC&pg=PA1.
Feminist Theory: From Margin to Center (1984), Chapter 1: Black Women: Shaping Feminist Theory

Tibor R. Machan photo
Josiah Gilbert Holland photo
Richard Henry Dana Jr. photo

“Referring to a professor aboard ship: This passenger — the first and only one we had had, except to go from port to port on the coast — was no one else than a gentleman whom I had known in my smoother days, and the last person I should have expected to see on the coast of California — Professor Nuttall of Cambridge. I had left him quietly seated in the chair of the Botany and Ornithology Department at Harvard University, and the next I saw of him, he was strolling about San Diego beach, in a sailors' pea jacket, with a wide straw hat, and barefooted, with his trousers rolled up to his knees, picking up stones and shells… I was often amused to see the sailors puzzled to know what to make of him, and to hear their conjectures about him and his business… The Pilgrim's crew called Mr. Nuttall "Old Curious," from his zeal for curiosities; and some of them said that he was crazy, and that his friends let him go about and amuse himself this way. Why else would (he)… come to such a place as California to pick up shells and stones, they could not understand. One of them, however, who had seen something more of the world ashore said, "Oh, 'vast there!… I've seen them colleges and know the ropes. They keep all such things for cur'osities, and study 'em, and have men a purpose to go and get 'em… He'll carry all these things to the college, and if they are better than any that they have had before, he'll be head of the college. Then, by and by, somebody else will go after some more, and if they beat him he'll have to go again, or else give up his berth. That's the way they do it. This old covery knows the ropes. He has worked a traverse over 'em, and come 'way out here where nobody's ever been afore, and where they'll never think of coming."”

This explanation satisfied Jack; and as it raised Mr. Nuttall's credit, and was near enough to the truth for common purposes, I did not disturb it.
Source: Two Years Before the Mast (1840), p. 267

Friedrich Hayek photo
Edgar Degas photo

“Draw all kind of everyday object placed, in such a way that they have in them the life of the man or woman – corsets that have just been removed, for example, and which retain the form of the body. Do a series in aquatint on mourning, different blacks – black veils of deep mourning floating on the face – black gloves – mourning carriages, undertaker’s vehicles – carriages like Venetian gondolas. On smoke – smoker’s smoke, pipes, cigarettes, cigars – smoke from locomotives, from tall factory chimneys, from steam boats, etc. On evening – infinite variety of subjects in cafes, different tones of glass robes reflected in the mirrors. On bakery, bread. Series of baker's boys, seen in the cellar itself or through the basement windows from the street – backs the colour of the pink flour – beautiful curves of dough – still-life's of different breads, large, oval, long, round, etc. Studies in color of the yellows, pinks, grays, whites of bread…… Neither monuments nor houses have ever been done from below, close up as they appear when you walk down the street. [a working note in which Degas planned series of views of modern Paris, the same time when he sketched the backstreet brothels, making graphic unflinching and even his realistic 'pornographic' sketches he called his 'glimpses through the keyhole', in which he also experimented with perspectives]”

Edgar Degas (1834–1917) French artist

Quote from Degas' Notebooks; Clarendon Press, Oxford 1976, nos 30 & 34 circa 1877; as quoted in The private lives of the Impressionists, Sue Roe, Harpen Collins Publishers, New York 2006, p. 182
quotes, undated

Iamblichus photo

“The Pythagoreans called the monad "intellect" because they thought that intellect was akin to the One; for among the virtues, they likened the monad to moral wisdom; for what is correct is one.”

Iamblichus (240–320) Syrian philosopher

On the Monad
The Theology of Arithmetic
Context: The Pythagoreans called the monad "intellect" because they thought that intellect was akin to the One; for among the virtues, they likened the monad to moral wisdom; for what is correct is one. And they called it "being," "cause of truth," "simple," "paradigm," "order," "concord," "what is equal among the greater and the lesser," "the mean between intensity and slackness," "moderation in plurality," "the instant now in time," and moreover they call it "ship," "chariot," "friend," "life," "happiness."

Francois Rabelais photo
Eric Hoffer photo

“To spell out the obvious is often to call it in question.”

Eric Hoffer (1898–1983) American philosopher

Section 220
The Passionate State Of Mind, and Other Aphorisms (1955)

Abraham Isaac Kook photo

“…The preferred Shofar of Redemption is the Divine call that awakens and inspires the people with holy motivations, through faith in God and the unique mission of the people of Israel. This elevated awakening corresponds to the ram's horn, a horn that recalls Abraham's supreme love of God and dedication in Akeidat Yitzchak, the Binding of Isaac. It was the call of this shofar, with its holy vision of heavenly Jerusalem united with earthly Jerusalem, that inspired Nachmanides, Rabbi Yehuda HaLevy, Rabbi Ovadia of Bartenura, the students of the Vilna Gaon, and the disciples of the Baal Shem Tov to ascend to Eretz Yisrael. It is for this "great shofar," an awakening of spiritual greatness and idealism, that we fervently pray. There exists a second Shofar of Redemption, a less optimal form of awakening. This shofar calls out to the Jewish people to return to their homeland, to the land where our ancestors, our prophets and our kings, once lived. It beckons us to live as a free people, to raise our families in a Jewish country and a Jewish culture. This is a kosher shofar, albeit not a great shofar like the first type of awakening. We may still recite a blessing over this shofar. There is, however, a third type of shofar. The least desirable shofar comes from the horn of an unclean animal. This shofar corresponds to the wake-up call that comes from the persecutions of anti-Semitic nations, warning the Jews to escape while they still can and flee to their own land. Enemies force the Jewish people to be redeemed, blasting the trumpets of war, bombarding them with deafening threats of harassment and torment, giving them no respite. The shofar of unclean beasts is thus transformed into a Shofar of Redemption. Whoever failed to hear the calls of the first two shofars will be forced to listen to the call of this last shofar. Over this shofar, however, no blessing is recited. "One does not recite a blessing over a cup of affliction."”

Abraham Isaac Kook (1865–1935) first Ashkenazi chief rabbi of the British Mandatory Palestine

1933 Sermon: The Call of the Great Shofar https://www.israelnationalnews.com/Articles/Article.aspx/13794