Quotes about call
page 34

“I ordered up a cup of tea in the morning. We were staying at this magnificent hotel called the Gateway of India – a Taj complex looking over The Gateway of India, which is this beautiful old monument that sits right down on the peninsula of Mumbai. I opened up the screens and I looked down and there were 50 to 60 people all wearing perfect white standing underneath my window. And they were laughing. I thought ‘what are they doing’. One person started laughing and then another person would start, and the next one would start laughing and it was - now I realise – a laughing meditation. It’s very very hard to be unhappy when you are laughing. It’s the truth. That was the start of their day. It was 5.30 in the morning, the sun was just creeping through the Taj complex and over the Gateway of India, I was hearing this laughing meditation and all the whiles in the background I knew that this was actually my time that I was going to arrive as a cricketer. I knew it in my heart. I knew it from the moment I set sights on India.”

Matthew Hayden (1971) Australian cricketer

When asked about his favourite memory of India, quoted on The Courier Mail, "The day 50 people laughed at Matthew Hayden" http://www.couriermail.com.au/entertainment/hayden-joins-indian-team/news-story/a88c1a51e63ddd3d9731820f4dc74cf1, March 20, 2016.

People, Truth, Beauty, Time

“As you may have heard in my last campaign, I am called by many names. “Protectionist” is one of the nicer ones; but it is inexact. I am an economic nationalist. To me, the country comes before the economy; and the economy exists for the people. I believe in free markets, but I do not worship them. In the proper hierarchy of things, it is the market that must be harnessed to work for man – and not the other way around.”

Patrick Buchanan (1938) American politician and commentator

Speech: Chicago Council on Foreign Relations (November 1998)
1990s

People, Way, Country

“If the street life, not the Whitechapel street life, but that of the common but so-called respectable part of town is in any city more gloomy, more ugly, more grimy, more cruel than in London, I certainly don't care to see it. Sometimes it occurs to one that possibly all the failures of this generation, the world over, have been suddenly swept into London, for the streets are a restless, breathing, malodorous pageant of the seedy of all nations.”

Willa Cather (1873–1947) American writer and novelist

Source: Willa Cather in Europe (1956), Ch. 5 (22 July 1902)

Life, World, Failure, Parting

“I always cribbed about having such a long name and my grandmother would say that nobody else will be called ‘Vyjayanthimala.”

Vyjayanthimala (1936) Indian actress, politician & dancer

In "Why Vyjayanthimala has 'nothing to say' about today's heroines".

“The point of following Jesus isn't simply so that we can be sure of going to a better place than than this after we die. Our future beyond death is enormously important, but the nature of the Christian hope is such that it plays back into the present life. We're called, here and now, to be instruments of God's new creation, the world-put-to-rights which has already been launched by Jesus and of which Jesus's followers are supposed to be not simply beneficiaries but also agents.”

N.T. Wright (1948) Anglican bishop

Source: Simply Christian: Why Christianity Makes Sense (2006), p. xi

Life, Death, God, World

“If [Apple] is smart it will call the iPhone a "reference design" and pass it to some suckers to build with someone else's marketing budget. Then it can wash its hands of any marketplace failures. It should do that immediately before it's too late.”

John C. Dvorak (1952) US journalist and radio broadcaster

"Apple should pull the plug on the iPhone" in MarketWatch (28 March 2007) http://www.marketwatch.com/story/apple-should-pull-the-plug-on-the-iphone 2000s

Failure

“We were only together for a part of my career, and for every film we did, I did another three on my own. The studio was working me too hard. Fred would rush off for a holiday and call me and say: "Hey, ready to do another?" And I didn't have the sense to say that I was too tired. Those times were murder for me. Oh, I adored Mr. A but all the hard work… the 5 a. m. calls, the months of non-stop dancing, singing and acting. We just worked it out and had a lot of fun and got very exhausted. And Mr A was quite divine.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

Ginger Rogers quoted in Satchell, Tim. Astaire, The Biography. Hutchinson, London. 1987. . p. 132.

Sense, Singing, Time, Holiday

“Every woman I knew secretly longed to have many lovers but she stopped herself for so many reasons. I had the capacity to love many at a time and for this had been called shallow and wayward and a good-time girl…”

Protima Bedi (1948–1998) Indian model and dancer

She wrote in "Timepass: The Memoir of Protima Bedi" quoted in She had a lust for life, 5 February 2000, The Tribune http://www.tribuneindia.com/2000/20000205/windows/above.htm,

Love, Girl, Lovers, Time

“That is why we give to children a proverb, or that which the Greeks call Chreia, to be learned by heart; that sort of thing can be comprehended by the young mind, which cannot as yet hold more. For a man, however, whose progress is definite, to chase after choice extracts and to prop his weakness by the best known and the briefest sayings and to depend upon his memory, is disgraceful; it is time for him to lean on himself. He should make such maxims and not memorize them. For it is disgraceful even for an old man, or one who has sighted old age, to have a note-book knowledge. "This is what Zeno said." But what have you yourself said? "This is the opinion of Cleanthes." But what is your own opinion? How long shall you march under another man's orders? Take command, and utter some word which posterity will remember. Put forth something from your own stock.”
Ideo pueris et sententias ediscendas damus et has quas Graeci chrias vocant, quia complecti illas puerilis animus potest, qui plus adhuc non capit. Certi profectus viro captare flosculos turpe est et fulcire se notissimis ac paucissimis vocibus et memoria stare: sibi iam innitatur. Dicat ista, non teneat; turpe est enim seni aut prospicienti senectutem ex commentario sapere. 'Hoc Zenon dixit': tu quid? 'Hoc Cleanthes': tu quid? Quousque sub alio moveris? impera et dic quod memoriae tradatur, aliquid et de tuo profer.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XXXIII

Children, Books, Age, Knowledge

“A newspaper, as I'm sure you know, is a collection of supposedly true stories written down by writers who either saw them happen or talked to people who did. These writers are called journalists, and like telephone operators, butchers, ballerinas, and people who clean up after horses, journalists can sometimes make mistakes.”

Daniel Handler book The Vile Village

Lemony Snicket
The Vile Village (2001)

People, Horse

“A human life is defined by its relationship with others: by its duty to its species. In the face of this duty, life, liberty, and the pursuit of happiness are meaningless. What you call individual rights are merely the cultural fantasy of a failed civilization.”

Matthew Stover book Blade of Tyshalle

(I.3) Del Rey, p. 74
Blade of Tyshalle (2001)

Life, Happiness

“There are two general Methods made use of in the Mathematicks, viz. Synthesis and Analysis, which we shall explain, after having acquainted the Reader, that the Method we make use of to resolve a Mathematical Problem, is called Zetetick; and that that Method which determines when, and by what way, and how many different ways a Problem may be resolved, is called Poristick. But in treating of Methods, we will first premise, that in general, a Method is the Art of disposing a Train of Arguments or Consequences in a right Order, either to discover the Truth of a Theorem, which we would find out, or to demonstrate it to others, when found.”

Jacques Ozanam (1640–1718) French mathematician

Source: A Mathematical Dictionary: Or; A Compendious Explication of All Mathematical Terms, 1702, p. 26

Truth, Art, Way, Mathematics

“We are being protected from hysteria. Isn't that what they call it? Maniacs! The world's been in a habitual state of crisis for fifty years. Fifty? What am I saying? It's been in a habitual state of crisis since the beginning — but for half a century now, almost unbearable. And why, for the love of God? What is the fundamental irritant, the essence of the tension? Political philosophies? Economics? Population pressure? Disparity of culture and creed? Ask a dozen experts, get a dozen answers. Now Lucifer again. Is the species congenitally insane, Brother?”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 24
A Canticle for Leibowitz (1959), Fiat Voluntas Tua

Love, God, World

“To blame feminism for women's “lesser life” is to miss entirely the point of feminism, which is to win women a wider range of experience. Feminism remains a pretty simple concept, despite repeated — and enormously effective efforts to dress it up in greasepaint and turn its proponents into gargoyles. As Rebecca West wrote sardonically in 1913, “I myself have never been able to find out precisely what feminism is: l only know that people call me a feminist whenever I express sentiments that differentiate me from a doormat."”

Susan Faludi book Backlash: The Undeclared War Against American Women

Backlash (1992)

Life, Women, People, Effort

“You can lock the door upon them, but they burst open their shaky lattices and call out over the house-tops so that men cannot but hear. You hounded wild Rousseau into the meanest garret of the Rue St. Jacques and jeered at his angry shrieks. But the thin, piping tones swelled a hundred years later into the sullen roar of the French Revolution, and civilization to this day is quivering to the reverberations of his voice.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

Idle Thoughts of an Idle Fellow (1886)

Men, Housing

“The assumption that we would ever be called upon to perform this second task now appeared quite clearly to me as the most extravagant folly, based on a wild delusion conceived by a raving idiot.”

Michael Shea book Nifft the Lean

Part 3, Chapter 8 (p. 140)
Nifft the Lean (1982)

Appearance

“Ten years ago we had a very simple yet powerful idea—call many of the greatest thinkers in the world, ask them each to write a chapter sharing their vision for the future of leadership, and put together an edited book titled The Leader of the Future.”

Marshall Goldsmith (1949) American author of leadership and management literature

Source: The leader of the future 2, 2006, p. xi; Lead paragraph of preview

Books, World, Idea, Future

“You imply our education is of no use to you in after life. But no education is. We are not an employment agency; all we can do is to give you a grounding in the art of mixing with your fellow men, to tell you what to expect from life and give you an outward manner and inward poise, an old prescription from the eighteenth century which we call a classical education, an education which confers the infrequent virtues of good sense and good taste and the benefit of dual nationality, English and Mediterranean, and which, taking into account the difficulties of modern life, we find the philosophy best able to overcome them.”

Cyril Connolly book Enemies of Promise

Source: Enemies of Promise (1938), Part 3: A Georgian Boyhood, Ch. 24: Vale (p. 258)

Life, Men, Education, Art

“The more freely abstract the form becomes, the purer, and also the more primitive it sounds. Therefore, in a composition in which corporeal elements are more or less superfluous, they can be more or less omitted and replaced by purely abstract forms, or by corporeal forms that have been completely abstracted... Here we are confronted by the question: Must we not then renounce the object altogether, throw it to the winds and instead lay bare the purely abstract? This is a question that naturally arises, the answer to which is at once indicated by an analysis of the concordance of the two elements of form (the objective and the abstract). Just as every word spoken (tree, sky, man) awakens an inner vibration, so too does every pictorially represented object. To deprive oneself of the possibility of this calling up vibrations would be to narrow one's arsenal of expressive means. At least, that is how it is today. But apart from today's answer, the above question receives the eternal answer to every question in art that begins with 'must.”

Wassily Kandinsky (1866–1944) Russian painter

There is no 'must' in art, which is forever free.
Quote from: Kandinsky: Complete Writings on Art, eds. Kenneth C. Lindsay and Peter Vergo, 2 Vols. (transl. Peter Vergo); Boston: G.K. Hall & Co., (1982), p. 195; as cited in: Samet, Jennifer Sachs. Painterly Representation in New York, 1945-1975. Dissertation, The City University of New York, 2010. p. 25
1910 - 1915

Art, Question, Nature, Tree

“Structural reforms and respecting European treaties are the two pre-requisites to reduce deficits in the long-term and boost the economy’s potential growth rate which, at around 1%, is much lower than the government estimates (close to 4%). It is the French economy’s ‘corsets’ that are to blame for the country’s weak growth (both potential and recorded) which itself generates the deficits and not the austerity policies made necessary by galloping deficits as partisans of the so-called demand- led policy think. The French economy is primarily ill because of its public finances.”

Éric Pichet (1960) economist

Le programme de stabilité et le pacte de responsabilité : la trajectoire des finances publiques de 2014 à 2017 http://papers.ssrn.com/sol3/papers.cfm?abstract_id=2499496 Article in Revue de Droit Fiscal n31-35 (2014). Structural reforms, The French Economy corsets

Thinking, Country

“That there should one Man die ignorant who had capacity for Knowledge, this I call a tragedy.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Bk. III, ch. 4.
1830s, Sartor Resartus (1833–1834)

Knowledge

“Where does one start with a theory of man if the theory of man as an organism in an environment doesn't work and all the attributes of man which were accepted in the old modern age are now called into question: his soul, mind, freedom, will, Godlikeness?
There is only one place to start: the place where man's singularity is there for all to see and cannot be called into question, even in a new age in which everything else is in dispute.
That singularity is language…”

Walker Percy book The Message in the Bottle

The Message in the Bottle (1975)

Age, Soul, Question, Freedom

“Duchamp named the mobiles and Arp the stabiles. Arp said, "What did you call those things you exhibited last year? Stabiles?"”

Alexander Calder (1898–1976) American artist

Question, Is it true that Marcel Duchamp invented the name “mobile” for your work?
1950s - 1960s, interview with Alexander Calder', (1962)

“My son Robert, the scientist, told me at dinner that blue is not blue. That what we call blue is actually something that absorbs all other energy frequencies and rejects blue. Our eyes see the frequencies cast off as blue and we call it blue. I wondered, are we defined by the things we are, or the things we reject?”

Stephen Tobolowsky (1951) actor and writer

Stephen Tobolowsky in a Facebook post on July 3, 2014 https://www.facebook.com/stephentobolowsky/posts/897200563629843.

“Whatever is referred to must exist. Let us call this the axiom of existence.”

John Rogers Searle Speech Acts: An Essay in the Philosophy of Language

Source: Speech Acts: An Essay in the Philosophy of Language (1969), P. 77.

“People see only their good deeds saying, "I have done this good deed." But they do not see their evil deeds saying, "I have done this evil deed" or "This is called evil." But this (tendency) is difficult to see. One should think like this: "It is these things that lead to evil, to violence, to cruelty, anger, pride and jealousy. Let me not ruin myself with these things."”

Ashoka (-304–-232 BC) Indian emperor of the Maurya Dynasty

And further, one should think: "This leads to happiness in this world and the next."
Edicts of Ashoka (c. 257 BC)

People, World, Jealousy, Thinking

“As to the word itself, it is generally allowed to be of Greek extraction. But whence the Greek word, enthousiasmos, is derived, none has yet been able to show. Some have endeavoured to derive it from en theoi, in God; because all enthusiasm has reference to him. … It is not improbable, that one reason why this uncouth word has been retained in so many languages was, because men were not better agreed concerning the meaning than concerning the derivation of it. They therefore adopted the Greek word, because they did not understand it: they did not translate it into their own tongues, because they knew not how to translate it; it having been always a word of a loose, uncertain sense, to which no determinate meaning was affixed.
It is not, therefore, at all surprising, that it is so variously taken at this day; different persons understanding it in different senses, quite inconsistent with each other. Some take it in a good sense, for a divine impulse or impression, superior to all the natural faculties, and suspending, for the time, either in whole or in part, both the reason and the outward senses. In this meaning of the word, both the Prophets of old, and the Apostles, were proper enthusiasts; being, at divers times, so filled with the Spirit, and so influenced by Him who dwelt in their hearts, that the exercise of their own reason, their senses, and all their natural faculties, being suspended, they were wholly actuated by the power of God, and “spake” only “as they were moved by the Holy Ghost.”
Others take the word in an indifferent sense, such as is neither morally good nor evil: thus they speak of the enthusiasm of the poets; of Homer and Virgil in particular. And this a late eminent writer extends so far as to assert, there is no man excellent in his profession, whatsoever it be, who has not in his temper a strong tincture of enthusiasm. By enthusiasm these appear to understand, all uncommon vigour of thought, a peculiar fervour of spirit, a vivacity and strength not to be found in common men; elevating the soul to greater and higher things than cool reason could have attained.
But neither of these is the sense wherein the word “enthusiasm” is most usually understood. The generality of men, if no farther agreed, at least agree thus far concerning it, that it is something evil: and this is plainly the sentiment of all those who call the religion of the heart “enthusiasm.” Accordingly, I shall take it in the following pages, as an evil; a misfortune, if not a fault. As to the nature of enthusiasm, it is, undoubtedly a disorder of the mind; and such a disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than of folly: seeing a fool is properly one who draws wrong conclusions from right premisses; whereas a madman draws right conclusions, but from wrong premisses. And so does an enthusiast suppose his premisses true, and his conclusions would necessarily follow. But here lies his mistake: his premisses are false. He imagines himself to be what he is not: and therefore, setting out wrong, the farther he goes, the more he wanders out of the way.”

John Wesley (1703–1791) Christian theologian

Sermon 37 "The Nature of Enthusiasm"
Sermons on Several Occasions (1771)

Men, God, Religion, Fools

“Quoted raw, a note in a bottle, this passage conveys, as any similar one similarly presented would do, a fair sense of how much goes into ethnographic description of even the most elemental sort — how extraordinarily “thick” it is. In finished anthropological writings, including those collected here, this fact — that what we call our data are really our own constructions of other people’s constructions of what they and their compatriots are up to — is obscured because most of what we need to comprehend a particular event, ritual, custom, idea, or whatever is insinuated as background information before the thing itself is directly examined.”

Clifford Geertz book The Interpretation of Cultures

Source: The Interpretation of Cultures (1973), p. 9

People, Quotes, Idea, Sense

“I ain't shooting nobody, so call me a faggot. When the war's over, I'll be the faggot with two legs.”

Chris Rock (1965) American comedian, actor, screenwriter, television producer, film producer, and director

Bigger and Blacker (HBO, 1999)

War

“All the world saw him being killed, all bloodied. Is that democracy? And who did it? Drones, including American ones, delivered a strike on his motorcade. Then commandos, who were not supposed to be there, brought in so-called opposition and militants. And killed him without trial.”

Vladimir Putin (1952) President of Russia, former Prime Minister

On Muammar Gaddafi's Death. http://www.telegraph.co.uk/news/worldnews/europe/russia/8958294/Vladimir-Putin-calls-John-McCain-nuts-in-outspoken-attack.html 2011 - 2015

World, Democracy

“Wall Street, corporations, and the super-rich, should finally pay their fair share of taxes. That’s why I support the so-called ‘Buffett Rule,’ because multi-millionaires should not be able to pay a lower tax rate than their secretaries. We should also add a new tax on multi-millionaires, crack down on tax gaming by corporations and close the carried interest loophole.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Speech in Warren, Michigan (August 11, 2016)

Game, Support

“My current novel, Pallas, is all about that culture war - in fact it's been called the Uncle Tom's Cabin of the Sagebrush Rebellion - and yet what I hear all too often from libertarians is that they don't read fiction.”

L. Neil Smith (1946) American writer

"Merchants of Fear" http://www.lneilsmith.org/merchant.html Presented to the Boulder County Libertarian Party, 20 February 1994.

War, Reading

“That no government, so called, can reasonably be trusted for a moment, or reasonably be supposed to have honest purposes in view, any longer than it depends wholly upon voluntary support.”

Lysander Spooner book No Treason

Source: No Treason (1867–1870), No. VI: The Constitution of No Authority, p. 16–17

Support, Dependency

“Eissler's rage knew no bounds. He did not like being harrassed by other analysts. "Just today Masud Khan called me from London and asked me to dismiss you from the Archives. The board members, all of them, or at least most of them, are asking for the same."”

Jeffrey Moussaieff Masson (1941) American writer and activist

Source: Final Analysis (1990), p. 194

Rage

“Panic: A highly underrated capacity thanks to which individuals are able to indicate clearly that something is wrong…. Given their head, most humans panic with great dignity and imagination. This can be called democratic expression or practical common sense.”

John Ralston Saul The Doubter's Companion

"Panic"
The Doubter's Companion (1994)

Imagination, Sense

“As long as imperialism exists it will, by definition, exert its domination over other countries. Today that domination is called neocolonialism.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Afro-Asian Conference (1965)

Country

“I recall playing practical jokes with John Wayne. I once got a whole bunch of keys and had little tags made that said, "If lost, please return to John Wayne, RKO Studios. Reward." And I just dropped them all over town. [He got a lot of] phone calls, people showing up at the studio. He never learned who did it.”

Laraine Day (1920–2007) American actress

Classic Images Magazine, "Talking with Laraine Day", May 31, 1996.

People, Learning

“The whole purpose of college is to learn how to deal with difficult situations, not to run away from them. A micro-aggression is exactly that : micro. But in a macro sense, one of the most dangerous places on a college campus is the so-called 'safe space', because it creates a false impression that we can isolate ourselves from those who hold different views. We can't, and we shouldn't try—not in politics or in the workplace. Graduates, in the global economy, and in a democratic society, an open mind is the most valuable asset you can possess.”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

Commencement Address given at the Universiy of Michigan, Ann Arbor (30 April 2016), as recorded on Youtube https://www.youtube.com/watch?v=YE0VYRPTUrc Education

Sense, Learning, Falseness

“A central concept called into question by net-poetry is the relation with reality. Does it make sense to define "virtual" reality as what actually reaches us through the Internet? How the artist relates to it, how he or she perceives and represents it and how a net-poet should "sing" it? The relationship with reality mediated by the Internet is a network of contacts in itself, it is ontologically a "connective" image of reality, which gradually outlines and qualify itself, both as reality and as representation.”

Caterina Davinio (1957) Italian writer

Source: Virtual Mercury House. Planetary & Interplanetary Events, p. 132

Question, Reality, Sense, Singing

“.. you see they hung my painting here [on her show 'Wind', 2009] I did that in the early 1990s. People never really liked them so much back then, they thought they looked more like photographs. Actually, I was doing them when I was still married to Gerhard Richter [till 1993], and it was somehow in relation to what he was doing, you know, these kind of side-to-side gestural abstracts – done like this [gestures as if pulling a squeegee over a surface from one side to the other] like paintings of the 1950s. Mine were called 'Basic Research', they were rubbings of oil paint on canvas – frottages of the floor of my studio. I did quite a few of these. [Gerhard] Richter put one up in his studio for some time... But he found it too hard and then took it out after a while.”

Isa Genzken (1948) German sculptor

2001 - 2010, Out to Lunch with Isa Genzken' (2009)

People, Time, Painting

“I'll give you leave to call me anything, if you don't call me "spade."”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Polite Conversation (1738), Dialogue 2

“The Reform party is much closer to what you would call conservative Republican.”

Stephen Harper (1959) 22nd Prime Minister of Canada

1990s, Speech to the Council for National Policy (1997)

“Let as many Numbers, as you please, be proposed to be Combined: Suppose Five, which we will call a b c d e. Put, in so many Lines, Numbers, in duple proportion, beginning with 1. The Sum (31) is the Number of Sumptions, or Elections; wherein, one or more of them, may several ways be taken. Hence subduct (5) the Number of the Numbers proposed; because each of them may once be taken singly. And the Remainder (26) shews how many ways they may be taken in Combination; (namely, Two or more at once.) And, consequently, how many Products may be had by the Multiplication of any two or more of them so taken. But the same Sum (31) without such Subduction, shews how many Aliquot Parts there are in the greatest of those Products, (that is, in the Number made by the continual Multiplication of all the Numbers proposed,) a b c d e. For every one of those Sumptions, are Aliquot Parts of a b c d e, except the last, (which is the whole,) and instead thereof, 1 is also an Aliquot Part; which makes the number of Aliquot Parts, the same with the Number of Sumptions. Only here is to be understood, (which the Rule should have intimated;) that, all the Numbers proposed, are to be Prime Numbers, and each distinct from the other. For if any of them be Compound Numbers, or any Two of them be the same, the Rule for Aliquot Parts will not hold.”

John Wallis (1616–1703) English mathematician

Source: A Discourse of Combinations, Alterations, and Aliquot Parts (1685), Ch.I Of the variety of Elections, or Choice, in taking or leaving One or more, out of a certain Number of things proposed.

Way, Parting

“I mentioned at the outset that I dislike the term “.” This is because the phrase seems to suggest that our identities (rather than the marginalization we face) is the most salient feature of our activism. Indeed, this is probably why those who oppose IP-umbrella activism seem so fond of calling it “identity politics” in the first place…. In contrast, within IP circles, the term is often reserved for a specific brand of single-issue activism that completely precludes perspectives from those who do not share the identity in question.”

Julia Serano (1967) transsexual American writer, spoken-word performer, trans-bi activist, and biologist

Leftist Critiques of Identity Politics (2018)

Question

“In 1919 we pledged our honour as a country that we would disarm as soon as possible, and other countries did the same. In the face of that Germany accepted the Treaty of Versailles. We had done nothing. We had offered a Disarmament Conference which might well make the gods laugh if they desired the destruction of the human race. We had got to realize the extraordinary gravity of the European situation—the pass to which the National Government had brought the world. The worst Foreign Secretary for 200 years had led this country into folly after folly in the international field. They ought to warn the Government that in no circumstances would they break any of the pacts they had made not to go to war. There was only one effective way in which they could make that threat effective…and that was to call a general strike. It was for the people of this country, in answer to that call, to put themselves behind the trade unions and to compel the trade unions to draw up plans immediately for that great resistance.”

Stafford Cripps (1889–1952) British politician

Speech in Bristol (28 October 1933), quoted in The Times (30 October 1933), p. 14.

God, War, People, World

“A country cannot be defeated politically unless it is defeated culturally. Our alien rulers knew that they could not conquer India without conquering Hinduism - cultural India's name at its deepest and highest, and the principle of its identity, continuity and reawakening. Therefore Hinduism became an object of their special attack. Physical attack was supplemented by ideological attack. They began to interpret for us our history, our religion, our culture and ourselves. We learnt to look at us through their eyes…. The long period created an atmosphere of mental slavery and imitation. It created a class of people Hindu in their names and by birth but anti-Hindu in orientation, sympathy and loyalty. They knew all the bad things and nothing good about Hinduism. Hindu dharma is now being subverted from within. Anti-Hindu Hindus are very important today; they rule the roost; they write our histories, they define our nation; they control the media, the academia, the politics, the higher administration and higher courts. They are now working as clients of those forces who are planning to revive their old Imperialism… During this period our minds became soft. We became escapists; we wanted to avoid conflict at any cost, even conflict and controversy of ideas, even when this controversy was necessary. We developed an escape-route. We called it "synthesis". We said all religions, all scriptures, all prophets preach the same things. It was intellectual surrender, and our enemies saw it that way; they concluded that we are amenable to anything, that we would clutch at any false hope or idea to avoid a struggle, and that we would do nothing to defend ourselves. Therefore, they have become even more aggressive. It also shows that we have lost spiritual discrimination (viveka), and would entertain any falsehood; this is prajñâ-dosha, drishti-dosha, and it cannot be good for our survival in the long run. People first fall into delusion before they fall into misfortune.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

People, Religion, Hope, Way

“I knew this morning that I was going to make a speech that would offend, and even hurt, many of my friends. I know that you are deeply convinced that the action you suggest is the most effective way of influencing international affairs. I am deeply convinced that you are wrong. It is therefore not a question of who is in favour of the hydrogen bomb, but a question of what is the most effective way of getting the damn thing destroyed. It is the most difficult of all problems facing mankind. But if you carry this resolution and follow out all its implications — and do not run away from it — you will send a British Foreign Secretary, whoever he may be, naked into the conference chamber. … And you call that statesmanship? I call it an emotional spasm.”

Aneurin Bevan (1897–1960) Welsh politician

Speech at the Labour Party Conference (4 October 1957), on unilateral nuclear disarmament.
1950s

Way, Question, Problem, Hurt

“No one knows the origin of life, or of matter, or of what we call mind. The whence and the whither are questions that no man can answer. In the presence of these questions all intellects are upon a level. The barbarian knows exactly the same as the scientist, the fool as the philosopher. Only those who think that they have had some supernatural information pretend to answer these questions, and the unknowable, the impossible, the unfathomable, is the realm wholly occupied by the “inspired.””

Robert G. Ingersoll (1833–1899) Union United States Army officer

"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)

Life, Fools, Question, Thinking

“Though she came from the theatre, Barbara Stanwyck seemed to have an intuitive understanding of the fluid physical movements that work best on camera; perhaps she had been an unusually "natural" actress even onstage. This was her first big hit in the movies. Under Frank Capra's direction, she plays a tough "party" girl (euphemism for call girl) who poses for a wealthy young artist (Ralph Graves); he sees in her the spirituality that she attempts to deny. The story is a museum piece of early-talkies sentimentality, but, in a way, that only emphasizes Stanwyck's remarkable modernism.”

Pauline Kael (1919–2001) American film critic

"Ladies of Leisure," p. 403
5001 Nights at the Movies (1982)

Way, Girl, Understanding, Nature

“We have an economy where we steal the future, sell it in the present, and call it GDP [gross domestic product].”

Paul Hawken (1946) American environmentalist

Paul Hawken Top 10 Myths About Sustainability http://www.mindfully.org/Sustainability/2009/Myths-About-Sustainability9mar09.htm at mindfully.org, 2009.

Future

“Or indeed we may say again, it is in what I called Portrait-painting, delineating of men and things, especially of men, that Shakspeare is great. All the greatness of the man comes out decisively here. It is unexampled, I think, that calm creative perspicacity of Shakspeare. The thing he looks at reveals not this or that face of it, but its inmost heart and generic secret: it dissolves itself as in light before him, so that he discerns the perfect structure of it. Creative, we said: poetic creation, what is this too but seeing the thing sufficiently? The word that will describe the thing, follows of itself from such clear intense sight of the thing. And is not Shakspeare's morality, his valour, candour, tolerance, truthfulness; his whole victorious strength and greatness, which can triumph over such obstructions, visible there too? Great as the world!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Poet

Men, Truth, Secret, World

“There is, I believe, something, which may be named by the misleading and debased word 'religion', and is the most distinctively human or awakened activity of man. But clearly there is something else, which is also called 'religion', and is his greatest folly and shame.”

Olaf Stapledon (1886–1950) British novelist and philosopher

Other texts Source: Waking World, Chapter 11: Religion http://olafstapledonarchive.webs.com/wakingworld_ch11.html

Religion

“Mathematicks therefore is a Science which teaches or contemplates whatever is capable of Measure or Number as such. When it relates to Number, it is called Arithmetick; but when to measure, as Length, Breadth, Depth, Degrees of Velocity in Motion, Intenseness or Remissness of Sounds, Augmentation or Diminution of Quality, 6tc. it is called Geometry.”

Jacques Ozanam (1640–1718) French mathematician

Source: A Mathematical Dictionary: Or; A Compendious Explication of All Mathematical Terms, 1702, p. 1, The Introduction

Science

“In America, if any citizen were to use a weapon against the state for any reason, they would call him a terrorist. Forget about America.”

Ahmed Haroun

Ahmad Haroun, Sudanese Minister of State for Humanitarian Affairs, Wanted for War Crimes: U.S. Civilization Feeds on Human Blood, MEMRI, August 03, 2007 http://www.memritv.org/clip_transcript/en/1530.htm, Ahmad Haroun, Sudanese Minister of State for Humanitarian Affairs, Wanted for War Crimes: U.S. Civilization Feeds on Human Blood http://www.memritv.org/clip/en/1530.htm,

Forgetting

“Shove-groat, named also Slyp-groat, and Slide-thrift, are sports occasionally mentioned by the writers of the sixteenth and seventeenth centuries, and probably were analogous to the modern pastime called Justice Jervis, or Jarvis, which is confined to common pot-houses, and only practiced by such as frequent the tap-rooms.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 302
The Sports and Pastimes of the People of England (1801), Obscure games

Justice, Sport, Housing

“From the multitude of books published on the subject of cultivating the earth, one would have imagined the art to have been more studied, than it really has been; since upon the whole it continued in. a sort of declining condition from the days of Virgil and Columella, till the time of Constantine IV. and then lay in a kind of dormant state till about the middle of Henry VIIIth's reign, when it was rather revived,, than improved.
Indeed, about that time, Judge Fitzherbert, in England (better known among us, as author of another/ excellent work, called Natura Brevium) Tatti, Stefano, Agostino Gallo, Sansovino, Lauro, Tarello, &c. in Italy, published several considerable books in Agriculture; but our countryman was the first, if we except Crescenzio dell' Agricoltura, (whose fine performance was printed at Florence in 1478) and Pier Marino the translator of Palladius de Re Rustica, who made his work public in the year 1528.”

Walter Harte (1709–1774) poet and historian

Source: Essays on Husbandry (1764), p. 41-42.

Books, Art, Imagination, Study

“We’re the only ethnic group in America that has been dismembered. We didn't migrate here or immigrate here voluntarily. The United States came to us in succeeding waves of invasions. We are a captive people, in a sense, a hostage people. It is our political destiny and our right to self-determination to want to have our homeland [back]. Whether they like it or not is immaterial. If they call us radicals or subversives or separatists, that’s their problem. This is our home, and this is our homeland, and we are entitled to it. We are the host. Everyone else is a guest.
It is not our fault that whites don’t make babies, and blacks are not growing in sufficient numbers, and there’s no other groups with such a goal to put their homeland back together again. We do. Those numbers will make it possible. I believe that in the next few years, we will see an irredentists movement, beyond assimilation, beyond integration, beyond separatism, to putting Mexico back together as one. That's irridentism. One Mexico, one nation.”

José Ángel Gutiérrez (1944) American academic

interview with In Search of Aztlán on August 8, 1999 http://www.insearchofaztlan.com/gutierrez.html

People, Home, Problem, Sense

“Of course politics are important — Iraq, Palestine, even social deprivation in Bradford. But as we wake up to this huge challenge to our civilised values, don't let's forget the elephant in the room — an elephant called "religion."”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Part 1, 00:00:24
The Root of All Evil? (January 2006)

Religion, Parting, Forgetting

“Hostility toward America is a religious duty, and we hope to be rewarded for it by God. To call us Enemy No. 1 or 2 does not hurt us. Osama bin Laden is confident that the Islamic nation will carry out its duty. I am confident that Muslims will be able to end the legend of the so-called superpower that is America.”

Osama bin Laden (1957–2011) founder of al-Qaeda

In response to the interviewer stating: 'America, the world's only superpower, has called you Public Enemy Number One. Are you worried?'
1990s, Time magazine interview (1998)

God, Hostility, Hope, Confidence

“Many of the medical men who have denounced the practice of vivisection as inhuman, fallacious and dangerous have been among the most distinguished in their profession. Rather than a minority, they ought to be called an élite. And in fact, opinions should not only be counted — they should also be weighed. The first great medical man who indicated that vivisection is not just inhuman and unscientific, but that it is unscientific because it is inhuman was Sir Charles Bell … At the time the aberration of vivisection began to take root in its modern form, he declared that it could only be practiced by callous individuals, who couldn't be expected to penetrate the mysteries of life.”

Hans Ruesch (1913–2007) Swiss racing driver

Source: Slaughter of the Innocent (1978), p. 7

Life, Men, Time

“I don't call that a failure, a real failure is when a man talks for an hour and says nothing.”

Joseph Dare (reverend) (1831–1880) Australian clergyman

To Henry Howard, who had resolved never to attempt public speaking again after breaking down in attempting to speak in a church meeting. Reported in Dictionary of Australian Biography http://gutenberg.net.au/dictbiog/0-dict-biogHi-Hu.html#howard2|accessdate=2009-09-27.

Failure

“Some of my friends good-humoredly – and some a little bit severely – have called me a 'mystic.' Well I'd like to say this about any w:mysticism I may suppose to have. If an arch-angel from heaven were to come, and were to start giving me, telling me, teaching me, and giving me instruction, I'd ask him for the text. I'd say, 'Where's it say that in the Bible? I want to know.' And I would insist that it was according to the scriptures, because I do not believe in any extra-scriptural teachings, nor any anti-scriptural teachings, or any sub-scriptural teachings. I think we ought to put the emphasis where God puts it, and continue to put it there, and to expound the scriptures, and stay by the scriptures. I wouldn't – no matter if I saw a light above the light of the sun, I'd keep my mouth shut about it 'til I'd checked with Daniel and Revelation and the rest of the scriptures to see if it had any basis in truth. And if it didn't, I'd think I'd just eaten something I shouldn't, and I wouldn't say anything about it. Because I don't believe in anything that is unscriptural or that is anti-scripture.”

Aiden Wilson Tozer (1897–1963) American missionary

What Difference Does the Holy Spirit Make?

God, Truth, Angels, Thinking

“Life cannot be reconciled with the idea that back of the universe is a Supreme Being, all merciful and kind, and that he takes any account of the human beings and other forms of life that exist upon the earth. Whichever way man may look upon the earth, he is oppressed with the suffering incident to life. It would almost seem as though the earth had been created with malignity and hatred. If we look at what we are pleased to call the lower animals, we behold a universal carnage. We speak of the seemingly peaceful woods, but we need only look beneath the surface to be horrified by the misery of that underworld. Hidden in the grass and watching for its prey is the crawling snake which swiftly darts upon the toad or mouse and gradually swallows it alive; the hapless animal is crushed by the jaws and covered with slime, to be slowly digested in furnishing a meal. The snake knows nothing about sin or pain inflicted upon another; he automatically grabs insects and mice and frogs to preserve his life. The spider carefully weaves his web to catch the unwary fly, winds him into the fatal net until paralyzed and helpless, then drinks his blood and leaves him an empty shell. The hawk swoops down and snatches a chicken and carries it to its nest to feed its young. The wolf pounces on the lamb and tears it to shreds. The cat watches at the hole of the mouse until the mouse cautiously comes out, then with seeming fiendish glee he plays with it until tired of the game, then crushes it to death in his jaws. The beasts of the jungle roam by day and night to find their prey; the lion is endowed with strength of limb and fang to destroy and devour almost any animal that it can surprise or overtake. There is no place in the woods or air or sea where all life is not a carnage of death in terror and agony. Each animal is a hunter, and in turn is hunted, by day and night. No landscape is beautiful or day so balmy but the cry of suffering and sacrifice rends the air. When night settles down over the earth the slaughter is not abated. Some creatures are best at night, and the outcry of the dying and terrified is always on the wind. Almost all animals meet death by violence and through the most agonizing pain. With the whole animal creation there is nothing like a peaceful death. Nowhere in nature is there the slightest evidence of kindness, of consideration, or a feeling for the suffering and the weak, except in the narrow circle of brief family life.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Source: The Story of My Life (1932), p. 383

Life, Death, Pain, Family

“When the Apostle of God appeared, He did not announce unto the unbelievers that the Resurrection had come, for they could not bear the news. That Day is indeed an infinitely mighty Day, for in it the Divine Tree proclaimeth from eternity unto eternity, ‘Verily, I am God. No God is there but Me’. Yet those who are veiled believe that He is one like unto them, and they refuse even to call Him a believer, although such a title in the realm of His heavenly Kingdom is conferred everlastingly upon the most insignificant follower of His previous Dispensation.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

VIII, 9
The Persian Bayán

God, Tree, Appearance

“They waste life in what are called good resolutions—partial efforts at reformation, feebly commenced, heartlessly conducted, and hopelessly concluded.”

Charles Maturin (1782–1824) Irish writer

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 384.

Life, Effort

“The Southern school superintendent is a kind of remote deity who breathes the purer air of Mount Parnassus. The teachers see him only on those august occasions when they need to be reminded of the nobility of their calling. The powers of a superintendent are considerable. He hires and fires, manipulates the board of education, handles a staggering amount of money, and maintains the precarious existence of the status quo.”

Pat Conroy (1945–2016) American novelist

Source: The Water is Wide (1972), p. 11

Money, Education, School, Teachers

“I was asked by one of the reports whether or not I would call Mary Cheney a selfish hedonist. I didn't mention her name. See, one of the articles said I had mentioned her. This is not true. I didn't mentioned her. But leave that aside. All I said was, she had come forward as a lesbian, she identifies herself as someone who engages in homosexual sexuality. I have just said that by definition, it involves selfish hedonism. I can't change that. Now, it might be true [that] the argument I've just given is the best argument in support of the Republican plank on gay marriage that I think can be made. There are lots of other arguments that can be added, but, in principle, that's the best one because we need to understand that marriage is procreational sex, not recreational sex. Now, I want to tell you. If my daughter or anybody else engages in behavior that put them under that descriptive label, I will not consent to lie about it, and I will not tell the American people that I support a plank that requires this logic and then exempt my daughter from the logic that it requires.”

Alan Keyes (1950) American politician

Party for the President, September 2, 2004. http://renewamerica.us/archives/speeches/04_09_02partypresident.htm. 2009

Marriage, People, Lie, Sex

“He called for House majority leader Tom DeLay to serve a "jail sentence" for corruption, when DeLay had not been convicted of any crimes [26] (though DeLay was indeed subsequently indicted and arrested on charges of criminal conspiracy and money laundering.)”

Howard Dean (1948) American political activist

Money, Housing

“Every one of us knows how painful it is to be called by malicious names, to have his character undermined by false insinuations, to be overreached in a bargain, to be neglected by those who rise in life, to be thrust on one side by those who have stronger wills and stouter hearts. Every one knows, also, the pleasure of receiving a kind look, a warm greeting, a hand held out to help in distress, a difficulty solved, a higher hope revealed for this world or the next. By that pain and by that pleasure let us judge what we should do to others.”

Arthur Penrhyn Stanley (1815–1881) English churchman, Dean of Westminster

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 363.

Life, Pain, Pleasure, World

“When Pushkin - who was in the position of having to think what form a national culture might take - called for a dispassionate criticism, he wasn't calling for help in writing poems, which he could do all by himself. He was merely stated his wish to write them in a civilized atmosphere, whose absence was reducing him to isolation, and thereby damaging his individuality.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'A Death in Life'
Essays and reviews, Snakecharmers in Texas (1988)

Thinking, Help

“It normally happens that if you put two words together, or two syllables together, one of them will attract more weight, more emphasis, than the other. In other words, most so-called spondees can be read as either iambs or trochees.”

James Fenton (1949) poet

Source: An Introduction to English Poetry (2002), Ch. 5: The Iambic Pentameter (p. 28)

Reading

“Preaching has become a byword for long and dull conversation of any kind; and whoever wishes to imply, in any piece of writing, the absence of everything agreeable and inviting, calls it a sermon.”

Sydney Smith (1771–1845) English writer and clergyman

Vol. I, ch. 3
Lady Holland's Memoir (1855)

“Some of God's children, the "holy people", the writer among the number, though not associated with the "Miller movement", nor with the denomination subsequently organized, which calls itself the "Second Advent Church," have been looking at and "earnestly waiting" for Michael's Kingdom; and gladly we bear testimony to the "blessedness" of the wonderfully clear unfoldings of our Father's plan, at and since the fall of 1874 - the end of the 1335 days.
Words fail us to express this blessedness! Only those who have been refreshed in spirit with this new wine of the Kingdom could appreciate it, if we could describe it. It is therefore something to be felt, rather than told. It was at and since the ending of those 1335 prophetic, symbolic days that the previous views of the Lord's presence, and the fact that we are even now living in the time of the "harvest" of this Gospel age, and in the time of the setting up of our Michael's (Christ's) Kingdom, came to be known.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 88.

God, Children, People, Age

“Art goes… imitating that Rationall and most excellent worke of Nature, Man. For by Art is created that great Leviathan called a Common-Wealth or State, (in latine Civitas) which is but an Artificiall Man; though of greater stature and strength than the Naturall, for whose protection and defence it was intended; and in which the Soveraignty is an Artificiall Soul, as giving life and motion to the whole body; The Magistrates, and other Officers of Judicature and Execution, artificiall Joynts; Reward and Punishment (by which fastned to the seate of the Soveraignty, every joynt and member is moved to performe his duty) are the Nerves, that do the same in the Body Naturall; The Wealth and Riches of all the particular members, are the Strength; Salus Populi (the peoples safety) its Businesse; Counsellors, by whom all things needfull for it to know, are suggested unto it, are the Memory; Equity and Lawes, an artificiall Reason and Will; Concord, Health; Sedition, Sicknesse; and Civill war, Death.”

Thomas Hobbes book Leviathan

Lastly, the Pacts and Covenants, by which the parts of this Body Politique were at first made, set together, and united, resemble that Fiat, or the Let us make man, pronounced by God in the Creation.
The Introduction
Leviathan (1651)

Life, Death, God, War

“A writer must always try to have a philosophy and he should also have a psychology and a philology and many other things. Without a philosophy and a psychology and all these various other things he is not really worthy of being called a writer. I agree with Kant and Schopenhauer and Plato and Spinoza and that is quite enough to be called a philosophy. But then of course a philosophy is not the same thing as a style.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

Quoted by Frederic Prokosch in Voices: A Memoir (1983)

“What do you believe was on the mind of the ancient Romans that they called the arts of speaking humanity? They judged that, indisputably, by the study of these disciplines not only was the tongue refined, but also the wildness and barbarity of people’s minds was amended.”

Philip Melanchthon (1497–1560) German reformer

Source: Praise of Eloquence (1523), p. 66

People, Art, Study

“I keep the wolf from the door
But he calls me up
Calls me on the phone
Tells me all the ways that he's gonna mess me up
Steal all my children
If I don't pay the ransom
And I'll never see 'em again
If I squeal to the cops”

Thom Yorke (1968) English musician, philanthropist and singer-songwriter

"A Wolf at the Door"
Lyrics, Hail to the Thief (2003)

Children, Way, Wolf

“If there be in nature such a principle as justice, it is necessarily the only political principle there ever was, or ever will be. All the other so-called political principles, which men are in the habit of inventing, are not principles at all. They are either the mere conceits of simpletons, who imagine they have discovered something better than truth, and justice, and universal law; or they are mere devices and pretences, to which selfish and knavish men resort as means to get fame, and power, and money.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Section VIII, p. 15
Natural Law; or The Science of Justice (1882), Chapter II. The Science of Justice (Continued)

Men, Money, Truth, Justice

“The producer and director were developing my story to a mega series. They had shot around 100 episodes after which the ban was imposed. The Muslim fanatics in Bengal, supported by the ruling Trinamool Congress played havoc when the serial was to be aired. The chief minister was instrumental in imposing the ban. It is interesting to see that the same person (Mamata Bangerjee) is now advocating for freedom of expression and calling it super emergency,” “This is sheer double standard….. If some people do not like a representation of art, there are other ways to counter it. I never support violent attack on artistic freedom. I also do not support the trend of issuing fatwa. But, there are politicians, who support or protest on the basis of religion. Why are rules being tweaked for one particular community in Bengal? Why did Mamata Banerjee’s government never allow me to work there, allow my books to be published? Freedom of expression, the most important character of a democracy, is always under attack for vested political interest. Nobody criticises things neutrally,”

Taslima Nasrin (1962) Poet, columnist, novelist

Taslima Nasrin about Mamata, Economic Times https://economictimes.indiatimes.com/news/politics-and-nation/didi-tweet-on-padmavati-fuels-taslima-nasreen-fury-over-bengal-gag-on-tv-serial/articleshow/61762771.cms

People, Books, Religion, Art

“The idea of vocation I picked up in those circles created distortion until I grew strong enough to discard it. I mean the idea that vocation, or calling, comes from a voice external to ourselves, a voice of moral demand that asks us to become someone we are not yet—someone different, someone better, someone just beyond our reach.
That concept of vocation is rooted in a deep distrust of selfhood, in the belief that the sinful self will always be “selfish” unless corrected by external forces of virtue. It is a notion that made me feel inadequate to the task of living my own life, creating guilt about the distance between who I was and who I was supposed to be.”

Parker Palmer (1939) American theologian

Let Your Life Speak: Listening for the Voice of Vocation (1999)

Life, Feeling, Idea, Strong

“Whole poems are made out of many single poems we call words... I am trying to recover a part of the poet's work which has been lost. Our first poets were the namers, not the rhymers.”

Carl Andre (1935) American artist

undated quote about his own poetry; in ' Objects Are What We Aren't' https://www.theparisreview.org/blog/2015/02/26/objects-are-what-we-arent/, by Andy Battaglia; The Parish Review, February 26, 2015

Parting

“In [19]'46, I had started to awaken to the world. At first, the Russians nationalized everything [in East-Germany / DDR]. Rich people had their property taken away, and the people got access to their libraries, which was wonderful for me. I read Hermann Hesse. Thomas Mann was a little too heavy for me. But Lombroso, Nietzsche. Materialists, I would call them – writers who said there was no god, no spirit, that freedom is an illusion. That affected me deeply.”

Gerhard Richter (1932) German visual artist, born 1932

after 2000, Gerhard Richter: An Artist Beyond Isms' (2002)

God, People, World, Freedom

“Civilization both in the East and the West was visited by a destructive plague which devastated nations and caused populations to vanish. It swallowed up many of the good things of civilization and wiped them out. It overtook the dynasties at the time of their senility, when they had reached the limit of their duration. It lessened their power and curtailed their influence. It weakened their authority. Their situation approached the point of annihilation and dissolution. Civilization decreased with the decrease of mankind. Cities and buildings were laid waste, roads and way signs were obliterated, settlements and mansions became empty, dynasties and tribes grew weak. The entire inhabited world changed. The East, it seems, was similarly visited, though in accordance with and in proportion to [the East's more affluent] civilization. It was as if the voice of existence in the world had called out for oblivion and restriction, and the world responded to its call. God inherits the earth and whomever is upon it.”

Ibn Khaldun (1332–1406) Arab historiographer and historian

Michael W. Dols, The Black Death in the Middle East, Princeton University Press, 1977, p. 67.

God, World, Way, Change

“The question was what's happening to the individual in America? Is the individual going the way of the environment, being destroyed? In other words, were we becoming the creatures of the machine?
That was the way people thought in the '60s. Now maybe that's passé today but that's the kind of thing people thought about. Are we turning into machines? They wanted to rebel against that.
Their rebellion cannot be called a success by any means, far from it. Those of us who tried are very grateful that we tried to the degree we did. Anybody who achieved any success against the machine feels good about it.”

Charles A. Reich (1928–2019) American lawyer

The Greening of America turns 40 (2010)

People, Way, Feeling, Question

“Then I gathered the éléments of what people call my symbolism. I do not understand anything about long words and theories. But I am willing to be a symbolist, if that defines the ideas that Michael Angelo gave me, namely that the essence of sculpture is the modelling, the general scheme which alone enables us to render the intensity, the supple variety of movement and character. If we can imagine the thought of God in creating the world, He thought first of the construction, which is the sole principle of nature, of living things and perhaps of the planets. Michael Angelo seems to me rather to derive from Donatello than from the ancients; Raphaël proceeds from them. He understood that an architecture can be built up with the human body, and that, in order to possess volume and harmony, a statue or a group ought to be contained in a cube, a pyramid or some simple figure. Let us look at a Dutch interior and at an interior painted by an artist of the present day. The latter no longer touches us, because it docs not possess the qualities of depth and volume, the science of distances. The artist who paints it does not know how to reproduce a cube. An interior by Van der Meer is a cubic painting. The atmosphere is in it and the exact volume of the objects; the place of these objects has been respected, the modem painter places them, arranges them as models. The Dutchmen did not touch them, but set themselves to render the distances that separated them, that is, the depth. And then, if I go so far as to say that cubic truth, not appearance, is the mistress of things, if I add that the sight of the plains and woods and country views gives me the principle of the plans that I employ on my statues, that I feel cubic truth everywhere, and that plan and volume appear to me as laws of all life and ail beauty, will it be said that I am a symbolist, that I generalise, that I am a metaphysician? It seems to me that I have remained a sculptor and a realist. Unity oppresses and haunts me.”

Auguste Rodin (1840–1917) French sculptor

Source: Auguste Rodin: The Man, His Ideas, His Works, 1905, p. 65-67

Life, God, People, Truth

“On the phone with his wife when the plane he was on stopped after hitting a deer.
Engvall: When we landed on the runway, we hit a deer with our airplane. You can't make this up. And it killed the deer, it wrecked the engine. We had to evacuate the plane. But the plane was so small it didn't have slides. The flight attendant said "Just step out." So they put us in a van and they're busing us back to the terminal and I'm laughing at this point because this is the dumbest thing I've ever seen in my life. And I got back to the terminal, I called my wife. I said "Baby, you're not gonna believe this. We just hit a deer with our airplane". There was a pause on the other end of the line, followed by…
Gail: Oh my God! Were you on the ground?

Engvall: Nope, Santa was making one last run! Here's your sign.”

Bill Engvall (1957) American comedian and actor

Here's Your Sign: Live! (2004)
Here's Your Sign

Life, God, Baby

“…Stevens does not think of inspiration (or whatever you want to call it) as a condition of composition. He too is waiting for the spark from heaven to fall—poets have no choice about this—but he waits writing; and this—other things being equal, when it’s possible, if it’s possible—is the best way for a poet to wait.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“The Collected Poems of Wallace Stevens”, p. 66
The Third Book of Criticism (1969)

Way, Thinking, Waiting

“There is no Death! What seems so is transition;
This life of mortal breath
Is but a suburb of the life elysian,
Whose portal we call Death.”

Henry Wadsworth Longfellow Resignation

Resignation, st. 5.

Life, Death

“Get it wrong, and we call it a cult. Get it right, in the right time and the right place, and maybe, for the next few millennia, people won't have to go to work on your birthday.”

Robert M. Sapolsky (1957) American endocrinologist

"Sapolsky on Religion", Human Behavioral Biology 150/250 (Spring 2002) http://blip.tv/file/2204956/

People, Birthday, Time

“Now as we call every thing [custom], which proceeds from a past repetition, without any new reasoning or conclusion, we may establish it as a certain truth, that all the belief, which follows upon any present impression, is deriv'd solely from that origin.”

David Hume book A Treatise of Human Nature

Part 3, Section 8
A Treatise of Human Nature (1739-40), Book 1: Of the understanding

Truth, Past

“The great defect, for Chamfort, consisted in the public’s reluctance to submit its thinking to the rigors of rational examination, and its tendency to rely instead on intuition, emotion, and custom. “One can be certain that every generally held idea, every received notion, will be an idiocy, because it has been able to appeal to a majority,” the Frenchman observed, adding that what is flatteringly called common sense is usually little more than common nonsense, suffering as it does from simplification and illogicality, prejudice and shallowness: “The most absurd customs and the most ridiculous ceremonies are everywhere excused by an appeal to the phrase, but that’s the tradition.””

Alain de Botton book Status Anxiety

Source: Status Anxiety (2004), pp. 116-117.

Idea, Thinking, Sense, Suffering

“Whenever you're called on to make up your mind,
and you're hampered by not having any,
the best way to solve the dilemma, you'll find,
is simply by spinning a penny.
No — not so that chance shall decide the affair
while you're passively standing there moping;
but the moment the penny is up in the air,
you suddenly know what you're hoping”

Piet Hein (1905–1996) Danish puzzle designer, mathematician, author, poet

A Psychological Tip
Grooks

Hope, Way, Chance

“You think it a great triumph to make the sun draw brown landscapes for you! That was also a discovery, and some day may be useful. But the sun had drawn landscapes before for you, not in brown, but in green, and blue, and all imaginable colours, here in England. Not one of you ever looked at them, then; not one of you cares for the loss of them, now, when you have shut the sun out with smoke, so that he can draw nothing more, except brown blots through a hole in a box. There was a rocky valley between Buxton and Bakewell, once upon a time, divine as the vale of Tempe; you might have seen the Gods there morning and evening, — Apollo and all the sweet Muses of the Light — walking in fair procession on the lawns of it, and to and fro among the pinnacles of its crags. You cared neither for Gods nor grass, but for cash (which you did not know the way to get); you thought you could get it by what the Times calls "Railroad Enterprise." You Enterprised a Railroad through the valley — you blasted its rocks away, heaped thousands of tons of shale into its lovely stream. The valley is gone, and the gods with it; and now, every fool in Buxton can be at Bakewell in half-an-hour, and every fool in Bakewell at Buxton; which you think a lucrative process of exchange — you Fools Everywhere.”

John Ruskin book Fors Clavigera

Fors Clavigera, letter v (1 May 1871).
Fors Clavigera (1871-1878 and 1880-1884)

Love, God, Fools, Way

“[W]hat the dictatorship wants is presented as something we should want more. Most calls for subversion enrage the North. Not these though. Never these.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Confederation Again (July 2018)

“In fact, the Lokayata operated and developed as a tradition of universal criticism or negativism, without caring to evolve a durable or regular life-order, a socio-cultural order, of its own, with the result that it failed to commend itself to society at large. No wonder that a branch of the Lokayata, the Nilapata school, so called because its members dressed in blue, were responsible for inception of what may be called an inculture, a tradition of wanton living, about which it is said:…That is: ‘How can the Nilapata feel happy till rivers begins to overflow with wine, the mountains are made of meat, and the world is full of women?”

Charvaka An unorthodox school of Hindu philosophy

Harsh Narain, Myths of Composite Culture and Equality of Religions (1990) (quoting Puratanaprabandhasangraha)

Life, Women, World, School

“The earliest stratified rocks contain no matters which are not to be found in the primitive granite. They are the same in material, but only changed into new forms and combinations; hence they have been called by Mr. Lyell, metamorphic rocks. But how comes it that some of them are composed almost exclusively of one of the materials of granite; the mica schists, for example, of mica—the quartz rocks, of quartz, &c.? For this there are both chemical and mechanical causes. Suppose that a river has a certain quantity of material to carry down, it is evident that it will soonest drop the larger particles, and carry the lightest farthest on. To such a cause is it owing that some of the materials of the worn-down granite have settled in one place and some in another. Again, some of these materials must be presumed to have been in a state of chemical solution in the primeval seas. It would be, of course, in conformity with chemical laws, that certain of these materials would be precipitated singly, or in modified combinations, to the bottom, so as to form rocks by themselves.”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 51-52

Law, Change, Sea

“I am not a man who believes that we Germans bled and conquered thirty years ago…in order to be pushed to one side when great international decisions call to be made. If that were to happen, the place of Germany as a world power would be gone for ever, and I am not prepared to let that happen. It is my duty and privilege to employ to this end without hesitation the most appropriate and, if need be, the sharper methods.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Speech at the launching of the battleship Wittelsbach (3 July 1900), quoted in Michael Balfour, The Kaiser and His Times (London: Penguin, 1975), pp. 158-159
1900s

World, Decision

“I'd like to start off by telling you some great news. I got approved for a new reality show—it's an extreme makeover show for middle-aged lesbians, called "This Old Bull-Dyke". We already have a sponsor, too- Wolverine steel-toed boots has picked it up. We had another title, but the censors nixed it; it was originally going to be called, "Pimp My Muff!"”

Ron White (1956) American comedian

Behavioral Problems

Age, Reality

“The true synthesis is only with the unforeseen.
Detach yourself from a pledge left behind and open yourself
to a command which supremely calls,
without trembling at the freedom suddenly infinite.
Do not pay your extreme homage to the dead,
there is something beyond.
Even the sound of bells is only a preparation,
and beyond the voice of orchestras, a new sublimity.
Who has been more worn by life, knows it.
To love, to be reborn together, open sky.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

Love, Life, Freedom, Dead

“Man is called to a fullness of life which far exceeds the dimensions of his earthly existence, because it consists in sharing the very life of God. The loftiness of this supernatural vocation reveals the greatness and the inestimable value of human life even in its temporal phase.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Encyclical Evangelium vitae, 25 March 1995 Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_25031995_evangelium-vitae_en.html

Life, God

Quotes about call page 34

Quotes about call
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