“I mentioned at the outset that I dislike the term “.” This is because the phrase seems to suggest that our identities (rather than the marginalization we face) is the most salient feature of our activism. Indeed, this is probably why those who oppose IP-umbrella activism seem so fond of calling it “identity politics” in the first place…. In contrast, within IP circles, the term is often reserved for a specific brand of single-issue activism that completely precludes perspectives from those who do not share the identity in question.”

Leftist Critiques of Identity Politics (2018)

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Julia Serano8

transsexual American writer, spoken-word performer, trans-b… 1967

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“By making a distinction between transgender people (who they single out for discrimination) and non-transgender people (whose identities and experiences they respect), it is they (not us) who are the ones being divisive. Once we acknowledge this causality, it becomes clear that IP is not an expression of navel-gazing or narcissism, but rather a form of organized resistance against those who are actively trying to delegitimize and disenfranchise us.”

Julia Serano (1967) transsexual American writer, spoken-word performer, trans-bi activist, and biologist

Leftist Critiques of Identity Politics (2018)

“Identity is the most important question to answer. Who are we racially? Who are we historically? Who are we in terms of our experience? Who are we in terms of our community?”

Richard Bertrand Spencer (1978) American white supremacist

10 December 2015 https://www.vice.com/en_ca/article/bnp33d/we-asked-a-white-supremacist-what-he-thought-of-donald-trump-1210 <br class="br">2015

“People usually gravitate toward single-issue activism because they are unconcerned about forms of marginalization that do not personally impact them.”

Julia Serano (1967) transsexual American writer, spoken-word performer, trans-bi activist, and biologist

Leftist Critiques of Identity Politics (2018)

“To those who have an active belief, reasoned proofs are needless and probably useless.”

Anthony the Great (251–357) Christian saint, monk, and hermit

Book IV, Chapter 17
From St. Athanasius' Life of St. Antony

“I believe that true identity is found… in creative activity springing from within. It is found, paradoxically, when one loses oneself. Woman can best refind herself in some kind of creative activity of her own.”

Anne Morrow Lindbergh (1906–2001) American aviator and author

“In the political debate we often ask ourselves the question of our identity. But our identity is never built on narrow-mindedness, or on first names or crampedness.”

Emmanuel Macron (1977) 25th President of the French Republic

Macron lashes out at Zemmour: “Our identity is not built on narrow-mindedness" https://palnws.be/2021/09/macron-haalt-uit-naar-zemmour-onze-identiteit-is-niet-gebouwd-op-bekrompenheid/ <br class="br">2017, 2021

Thomas H. Davenport (1954) American academic

A process is thus a specific ordering of work activities across time and space, with a beginning and an end, and clearly defined inputs and outputs: a structure for action.
Process Innovation: Reengineering Work through Information Technology, 1993

“In definitional terms, a process is simply a structured, measured set of activities designed to produce a specific output for a particular customer or market. It implies a strong emphasis on how work is done within an organization, in contrast to a product focus’s emphasis on what. A process is thus a specific ordering of work activities across time and space, with a beginning and an end, and clearly defined inputs and outputs: a structure for action.”

Thomas H. Davenport (1954) American academic

Process Innovation: Reengineering Work through Information Technology, 1993

“No one supposed that dinoflagellates might actively kill fish as an evolved response for their own specific advantage, including a potential nutritional benefit for the algal cells. And yet the dinoflagellates do seem to be killing and eating fishes in a manner suggesting active evolution for this most peculiar reversal.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Reversing Established Orders", p. 400
Leonardo's Mountain of Clams and the Diet of Worms (1998)

“Now the activity of the practical virtues is exhibited in political or military affairs, but the actions concerned with these seem to be unleisurely. Warlike actions are completely so (for no one chooses to be at war, or provokes war, for the sake of being at war; any one would seem absolutely murderous if he were to make enemies of his friends in order to bring about battle and slaughter); but the action of the statesman is also unleisurely, and-apart from the political action itself—aims at despotic power and honours, or at all events happiness, for him and his fellow citizens—a happiness different from political action, and evidently sought as being different. So if among virtuous actions political and military actions are distinguished by nobility and greatness, and these are unleisurely and aim at an end and are not desirable for their own sake, but the activity of reason, which is contemplative, seems both to be superior in serious worth and to aim at no end beyond itself, and to have its pleasure proper to itself (and this augments the activity), and the self-sufficiency, leisureliness, unweariedness (so far as this is possible for man), and all the other attributes ascribed to the supremely happy man are evidently those connected with this activity, it follows that this will be the complete happiness of man, if it be allowed a complete term of life.”

Aristotle book Nicomachean Ethics

Book X, 1177b.6
Nicomachean Ethics

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Julia Serano8

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