Quotes about bow
page 2

“The Priest … appears on the scene at a time when Prophecy has already succeeded in hewing out a path for its Idea; when that Idea has already had a certain effect on the trend of society, and has brought about a new harmony or balance be tween the different forces at work. The Priest also fosters the Idea, and desires to perpetuate it; but he is not of the race of giants. He has not the strength to fight continually against necessity and actuality; his tendency is rather to bow to the one and come to terms with the other. Instead of clinging to the narrowness of the Prophet, and demanding of reality what it cannot give, he broadens his outlook, and takes a wider view of the relation between his Idea and the facts of life. Not what ought to be, but what can be, is what he seeks. His watchword is not the Idea, the whole Idea, and nothing but the Idea; he accepts the complex "harmony" which has resulted from the conflict of that Idea with other forces. His battle is no longer a battle against actuality, but a battle in the name of actuality against its enemies.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Selected Essays (1904), "Priest and Prophet" (1893), pp. 131-132

Life, Idea, Reality, Appearance

“Here the reason
no less than all separate acts
Must give way,
For our powers become simple in Love;
They are silent
And In the most secret part of the understanding, the simple eye is ever open. It contemplates and gazes at the Light with a pure sight that is lit by the Light itself: eye to eye, mirror to mirror, image to image. The sight of the simple eye is a living mirror bowed down in the Presence of the Father.
And this revelation of the Father
Lifts the soul above the reason
Into the Imageless Nudity.
There the soul is simple, pure, spotless,
Empty of all things;
And it is in this state of perfect emptiness
That the Father manifests His Divine radiance.
To this radiance neither reason nor sense,
Observation nor distinction,
Can attain.
All this must stay below;
For the measureless radiance
Blinds the eyes of the reason,
They cannot bear the Incomprehensible Light.
But above the reason,
In the most secret part of the understanding,
The simple eye is ever open.
It contemplates and gazes at the Light
With a pure sight that is lit by the Light itself:
Eye to eye,
Mirror to mirror,
Image to image.
This threefold act makes us like God,
And unites us to Him;
For the sight of the simple eye is a living mirror,
Which God has made for His image,
And whereon He has impressed it.”

John Ruysbroeck (1293–1381) Flemish mystic

A Mirror of Eternal Blessedness

Love, God, Secret, Way

“Paul Merton (on the subject of people wearing bow-ties): People wear bow-ties because it's show-business, isn't it? I mean there's Bernard Manning there. I mean, obviously he is in show-business, and Neil Hamilton desperately would like to be in show-business. But that's the idea isn't it?”

Linda Smith (1958–2006) comedian

A Brief History of Timewasting, Room 101

People, Idea, Business

“Designed originally as a third-rate of sixty-four guns, she had been cut down to her present seize by the removal of most of her upper deck and corresponding armament. But her forty twenty-four pounders remained, with an additional four eighteen-pounders for bow and stern-chasers.”

Douglas Reeman (1924–2017) British author

For My Country's Freedom, Cap 4 "Royal Command"

“Even bold and revolutionary thinkers bow to the judgment of science. Kropotkin wants to break up all existing institutions, but he does not touch science. Ibsen goes very far in his critique of bourgeois society, but he retains science as a measure of truth. Levi Strauss has made us realize that Western thought is not the lonely peak of human achievement it was once thought to be, but he and his followers exclude science from their relativization of ideologies. Marx and Engels were convinced that science would aid the workers in their quest for mental and social liberation.”

Paul Karl Feyerabend book Science in a Free Society

pg 75.
Science in a Free Society (1978)

Truth, Science

“For a tear is an intellectual thing,
And a sigh is the sword of an Angel King,
And the bitter groan of the martyr's woe
Is an arrow from the Almighty's bow.”

William Blake (1757–1827) English Romantic poet and artist

The Gray Monk, st. 8
1800s, Poems from the Pickering Manuscript (c. 1805)

Angels, Tear

“To bend down for money is OK, but to bow is not.”

Avner Strauss (1954) Israeli musician

Introduction to Money, Power, and Honor, In Jerusalem, the Skies are Lower (1989).

Money

“Lysistrata: O women, if we would compel the men to bow to Peace, […] We must refrain from every depth of love…. Why do you turn your backs? Where are you going? Why do you bite your lips and shake your heads? Why are your faces blanched? Why do you weep?”

Aristophanés Lysistrata

tr. Lindsay 1925, Perseus http://www.perseus.tufts.edu/hopper/text.jsp?doc=Aristoph.+Lys.+120 Lysistrata, line 120-121 & 124-127 Lysistrata (411 BC)

Love, Women, Men, Peace

“One man saluted him, another bowed,
Some kissed his hand, still others kissed his foot;
Whoever touched him, joyful was and proud,
For supernatural he seemed, if not
Divine; jostling around him in a crowd,
As close as possible the Bulgars got,
And clamoured for him raucously and cried
To be their king, their captain and their guide.”

Ludovico Ariosto book Orlando Furioso

Uno il saluta, un altro se gl'inchina,
Altri la mano, altri gli bacia il piede:
Ognun, quanto più può, se gli avvicina,
E beato si tien chi appresso il vede,
E più chi 'l tocca; che toccar divina
E sopranatural cosa si crede.
Lo pregan tutti, e vanno al ciel le grida,
Che sia lor re, lor capitan, lor guida.
Canto XLIV, stanza 97 (tr. B. Reynolds)
Orlando Furioso (1532)

Kiss

“…for which I heartily thank you as she serveth me to great purpose. For she maketh my hunting very certain and speedy. She hath never failed me, for almost every day this week but brought me in the right way to a deer. And this last week she brought me to a stag which myself had stricken with my bow, being forced to the soil where, with the help of a greater water spaniel that forced him out of the water, your good brach helped to pluck him down.”

William Cecil, 1st Baron Burghley (1520–1598) English statesman

Letter to the Earl of Leicester on a hunting dog he had given Burghley, c. 1580-81.
Conyers Read, Lord Burghley and Queen Elizabeth (London: Jonathan Cape, 1960), p. 257.

Way, Water, Help

“For nature beats in perfect tune,
And rounds with rhyme her every rune,
Whether she work in land or sea,
Or hide underground her alchemy.
Thou canst not wave thy staff in air,
Or dip thy paddle in the lake,
But it carves the bow of beauty there,
And the ripples in rhymes the oar forsake.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Woonotes II, st. 7
1840s, Poems (1847)

Beauty, Nature, Perfection, Sea

“After a long time the great and awful Name was forgotten and the people, men, women and children, only recognized an image of wood or stone and the temple of wood or stone which they had been brought up from infancy to serve by bowing down.”

Maimónides book Mishneh Torah

“Idolatry,” H. Russell, trans. (1983), p. 72
Mishneh Torah (c. 1180)

Women, Men, Children, People

“I also hope that Mainland China does not misinterpret or misjudge the current (cross-strait) situation, or think that Taiwanese will bow to such pressure. In a democratic society, this kind of pressure is felt by all. No administration in Taiwan can make a decision that runs counter to public opinion.”

Tsai Ing-wen (1956) President of the Republic of China

President urges talks with Beijing: report, Focus Taiwan, 1, October 5, 2016, 6 October 2016 http://focustaiwan.tw/news/aipl/201610050021.aspx,

Hope, Thinking, Decision

“Good humour is the only shield to keep off the darts of the satirical railer: if you have a quiver well stored, and are sure of hitting him between the joints of the harness, do not spare him; but you had better not bend your bow than miss your aim.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

“My tears, O Ryno! are for the dead; my voice for those that have passed away. Tall thou art on the hill; fair among the sons of the vale. But thou shalt fall like Morar; the mourner shall sit on thy tomb. The hills shall know thee no more; thy bow shall lie in thy hall, unstrung!
Thou wert swift, O Morar! as a roe on the desert; terrible as a meteor of fire. Thy wrath was as the storm. Thy sword in battle, as lightning in the field. Thy voice was a stream after rain; like thunder on distant hills. Many fell by thy arm; they were consumed in the flames of thy wrath. But when thou didst return from war, how peaceful was thy brow! Thy face was like the sun after rain; like the moon in the silence of night; calm as the breast of the lake when the loud wind is laid.
Narrow is thy dwelling now! dark the place of thine abode! With three steps I compass thy grave, O thou who wast so great before. Four stones, with their heads of moss, are the only memorial of thee. A tree with scarce a leaf, long grass, which whistles in the wind, mark to the hunter's eye the grave of the mighty Morar.”

James Macpherson (1736–1796) Scottish writer, poet, translator, and politician

"The Songs of Selma"
The Poems of Ossian

War, Lie, Peace, Art

“Slowly the pale-faced noblemen and frightened women knelt, bowing in fear and reverence to the bloodstained giant who towered above them with his eyes ablaze.
"I am king!"”

Robert E. Howard (1906–1936) American author

"By This Axe I Rule!" (1967)

Women, Fear

“Cupid and my Campaspe play'd
At cards for kisses—Cupid paid:
He stakes his quiver, bow, and arrows,
His mother's doves, and team of sparrows;
Loses them too; then down he throws
The coral of his lips, the rose
Growing one's cheek (but none knows how);
With these, the crystal of his brow,
And then the dimple of his chin:
All these did my Campaspe win.
At last he set her both his eyes—
She won, and Cupid blind did rise.
O Love! has she done this for thee?
What shall, alas! become of me?”

John Lyly (1554–1606) English politician

Poem: Cupid and Campaspe.

Love, Kiss

“So the temple of Somnath was made to bow towards the Holy Mecca; and as the temple lowered its head and jumped into the sea, you may say that the building first said its prayers and then had a bath… It seemed as if the tongue of the Imperial sword explained the meaning of the text: ‘So he (Abraham) broke them (the idols) into pieces except the chief of them, that haply they may return to it.’ Such a pagan country, the Mecca of the infidels, now became the Medina of Islam. The followers of Abraham now acted as guides in place of the Brahman leaders. The robust-hearted true believers rigorously broke all idols and temples wherever they found them. Owing to the war, ‘takbir,’ and ‘shahadat’ was heard on every side; even the idols by their breaking affirmed the existence of God. In this ancient land of infidelity the call to prayers rose so high that it was heard in Baghdad and Madain (Ctesiphon) while the ‘Ala’ proclamation (Khutba) resounded in the dome of Abraham and over the water of Zamzam… The sword of Islam purified the land as the Sun purifies the earth.”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

About Sultan ‘Alau’d-Din Khalji (AD 1296-1316) and his generals conquests in Somnath (Gujarat) Mohammed Habib's translation quoted by Jagdish Narayan Sarkar, The Art of War in Medieval India, New Delhi, 1964, pp. 286-87.
Khazainu’l-Futuh

God, War, Water, Sun

“Like so many other great observers, Langley was not a mathematician, and like most physicists, he believed in physics. Rigidly denying himself the amusement of philosophy, which consists chiefly in suggesting unintelligible answers to insoluble problems, he still knew the problems, and liked to wander past them in a courteous temper, even bowing to them distantly as though recognising their existence though doubting their respectability.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Problem, Past

“[Steven Spielberg's films] are comforting, they always give you answers and I don't think they're very clever answers. … The success of most Hollywood films these days is down to fact that they're comforting. They tie things up in nice little bows and give you answers, even if the answers are stupid, you go home and you don't have to think about it. … The great filmmakers make you go home and think about it.”

Terry Gilliam (1940) American-born British screenwriter, film director, animator, actor and member of the Monty Python comedy troupe

Interview http://www.youtube.com/watch?v=CAKS3rdYTpI to TCM comparing the work of Steven Spielberg and Stanley Kubrick (2009)

Stupidity, Home, Thinking, Success

“Other books we may read and criticise. To the Scriptures we must bow the entire soul, with all its faculties.”

Edward Norris Kirk (1802–1874) American Christian missionary, pastor, teacher, evangelist and writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 38.

Books, Soul, Reading

“SPAN ID=The_process_by>The process by means of which human beings can arbitrarily make certan things stand for other things may be called the symbolic process. Whenever two or more human beings can communicate with each other, they can, by agreement, make anything stand for anything. For example, here are two symbols:
X Y
We can agree to let X stand for buttons and Y for bows; then we can freely change our agreement and let X stand for […] North Korea, and Y for South Korea. We are, as human beings, uniquely free to manufacture and manipulate and assign values to our symbols as we please. Indeed, we can go further by making symbols that stand for symbols. […] This freedom to create symbols of any assigned value and to create symbols that stand for symbols is essential to what we call the symbolic process.

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Symbolic Process, p. 24

Communication, Freedom, Change

“Contemplate the mangled bodies of your countrymen, and then say "what should be the reward of such sacrifices?" Bid us and our posterity bow the knee, supplicate the friendship and plough, and sow, and reap, to glut the avarice of the men who have let loose on us the dogs of war to riot in our blood and hunt us from the face of the earth? If ye love wealth better than liberty, the tranquility of servitude than the animated contest of freedom — go home from us in peace. We ask not your counsels or arms. Crouch down and lick the hands which feed you. May your chains sit lightly upon you, and may posterity forget that you were our countrymen!”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

Speech in Philadelphia (1776)
Variant: If ye love wealth better than liberty, the tranquility of servitude <ins>better</ins> than the animat<del>ed</del><ins>ing</ins> contest of freedom — go <del>home</del> from us in peace. We ask not your counsels or <ins>your</ins> arms. Crouch down and lick the hands which feed you. May your chains <del>sit</del><ins>set</ins> lightly upon you, and may posterity forget that you were our countrymen<del>!</del><ins>.</ins>

Love, Men, Friendship, War

“O the one who is playful with a row of locks of wavering hair (lolālālīlala); O the one who never changes (alola); O the one whose mouth is full of saliva in the pastimes [as a child] (līlālālālalālala); O the one who accepts the wealth of earth (Sītā) in the sport [of breaking the bow of Śiva] (lelelela); O the one who destroys the multitude of worldly desires of mortals (lalālīla); O the child [form of Rāma] (lāla); O the one who destroys the fickle-minded nature of the being (lolīla); [may you ever] delight [in my mind] (lālala). ॥ 20.94 ॥”

Rāmabhadrācārya (1950) Hindu religious leader

lolālālīlalālola līlālālālalālala ।
lelelela lalālīla lāla lolīla lālala ॥
Śrībhārgavarāghavīyam

Nature, Sport, Change, Wealth

“We bow our heads in worship on this day and give thanks to the Almighty for the bounty He has bestowed upon us over the past year. We raise our voices in holy gladness to celebrate the victory of the risen Christ over the terrible forces of death. Easter is a joyful festival! It is a celebration because it is indeed a festival of hope! Easter marks the renewal of life! The triumph of the light of truth over the darkness of falsehood! Easter is a festival of human solidarity, because it celebrates the fulfilment of the Good News! The Good News borne by our risen Messiah who chose not one race, who chose not one country, who chose not one language, who chose not one tribe, who chose all of humankind! Each Easter marks the rebirth of our faith. It marks the victory of our risen Saviour over the torture of the cross and the grave. Our Messiah, who came to us in the form of a mortal man, but who by his suffering and crucifixion attained immortality. Our Messiah, born like an outcast in a stable, and executed like criminal on the cross. Our Messiah, whose life bears testimony to the truth that there is no shame in poverty: Those who should be ashamed are they who impoverish others. Whose life testifies to the truth that there is no shame in being persecuted: Those who should be ashamed are they who persecute others. Whose life proclaims the truth that there is no shame in being conquered: Those who should be ashamed are they who conquer others. Whose life testifies to the truth that there is no shame in being dispossessed: Those who should be ashamed are they who dispossess others. Whose life testifies to the truth that there is no shame in being oppressed: Those who should be ashamed are they who oppress others.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

At his speech in Moria, on 3 April 1994
1990s, Speech at the Zionist Christian Church Easter Conference (1994)

Life, Death, Truth, Faith

“A dissertation on the rights of man in a state of nature. He asserted that every man, merely natural, was an independent sovereign, subject to no law, but the law written on his heart, and revealed to him by his Maker in the constitution of his nature and the inspiration of his understanding and his conscience. His right to his life, his liberty, no created being could rightfully contest. Nor was his right to his property less incontestable. The club that he had snapped from a tree, for a staff or for defence, was his own. His bow and arrow were his own; if by a pebble he had killed a partridge or a squirrel, it was his own. No creature, man or beast, had a right to take it from him. If he had taken an eel, or a smelt, or a sculpion, it was his property. In short, he sported upon this topic with so much wit and humor, and at the same time so much indisputable truth and reason, that he was not less entertaining than instructive. He asserted that these rights were inherent and inalienable. That they never could be surrendered or alienated but by idiots or madmen, and all the acts of idiots and lunatics were void, and not obligatory by all the laws of God and man.”

John Adams (1735–1826) 2nd President of the United States

1810s, Letter to William Tudor (1818)

Life, God, Truth, Law

“One should feel in the right arm the vibration of the bow hair on the strings. […] The moment tension or hardness enters into the hand then of course the vibrations will not be felt- they cannot penetrate.”

Yehudi Menuhin (1916–1999) American violinist and conductor

On proper holding of the bow
Source: Life class: thoughts, exercises, reflections of an itinerant violinist, P.143

Feeling

“Even great men bow before the Sun; it melts hubris into humility.”

Dejan Stojanovic (1959) poet, writer, and businessman

Don't Obstruct the Sun http://www.poemhunter.com/poem/don-t-obstruct-the-sun/ From the poems written in English

Men, Sun

“The horse, Bernstein, was missing half his tail, because the first cello had just restrung his bow last week.”

Emily St. John Mandel book Station Eleven

Source: Station Eleven (2014), Chapter 7 (p. 36)

Horse

“After three years spent in a small goldsmith factory, I had nothing left to learn. A colleague who was looking for a new job as goldsmith, tells me: look I went to a small shop, figured that they do not even use the electric drill, but they make holes with bows, like the primitives. I understood that this was the place for me.”

James Rivière (1949) Italian Jewellery and sculptor

Marta Bravi in : [s.n.] (2009). " Dalla bottega al Vaticano con i gioielli per il Papa http://www.ilgiornale.it/news/bottega-vaticano-i-gioielli-papa.html" in ilgiornale.it

Learning

“The final dive of the ship, as the bow lay submerged and the stern rose out of the water, was truly horrendous for all who witnessed it.”

Steve Turner (1949) British writer

Source: The Band That Played On (Thomas Nelson, 2011), pp. 153-154

Water

“Let me tell you about the English War Bow, Joscelyn. It is a simple thing, med of yew, a peasant's tool, really. My huntsman can use one, but he is the only man in Berat who has ever mastered the weapon. Why do you think that is? I'll tell you anyway. It takes years, Joscelyn, many years to master the yew bow. Ten years? Probably that long, and after ten years a man can send an arrow clean through armor at two hundred paces. Splat! A thousand ecus of man, armor, and weaponry fallen to a peasant's bow. And it isn't luck, Joscelyn. My huntsman can put an arrow through a bracelet at a hundred paces. He can pierce mail coat at two hundred. I've seen him put an arrow through an oak door at a hundred and fifty, and the door was three inches thick!”

Bernard Cornwell The Grail Quest

The Count of Berat, p. 111
The Grail Quest, Heretic (2003)

War, Thinking

“The first application of this principle [of the division of labor] must have been made in a very early stage of society; for it must soon have been apparent that more comforts and conveniences could be acquired by one man restricting his occupation to the art of making bows, another to that of building houses, a third boats, and so on. This division of labor Into trades was not, however, the result of an opinion that the general riches of the community would be increased by such an arrangement: but it must have arisen from the circumstances, of each individual so employed discovering that he himself could thus make a greater profit of his labour than by pursuing more varied occupations.”

Charles Babbage On the Economy of Machinery and Manufactures

Source: On the Economy of Machinery and Manufactures, 1832/1841, p. 170. Ch 19. "On the division of labour"

Art, Communication, Housing

“Have you seen the fish that have been standing in front of the
opera in cutaways
for the last two days and nights..?
Ah ah ye great devils – ah ah ye keepers of bees and commandments
With a bow wow wow with a bow woe woe who does today not know
what our Father Homer wrote…”

Richard Huelsenbeck (1892–1974) German poet

End of the World, Ende der Welt', 1919

Fish, Bee, Night

“Did you know that when God made the universe, he didn't lift one finger? He didn't turn one screw or pound one nail. He just spoke and every molecule lined up. That's incredible to think about. When He speaks, the waves lay down; the wind quits blowing. When He speaks, the dead come to life. When He speaks, the universe is created! Everything obeys the voice of God, except us. He's having some trouble out of us right now. But He's going to fix that one of these days when "every knee shall bow and every tongue shall confess that Jesus Christ is Lord to the glory of God the Father," coming to a city near you. But the scoffers are willingly ignorant of how God made the heavens by His Word, and they're ignorant of how the earth was standing out of the water and in the water.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Garden of Eden

Life, God, Thinking, Universe

“… name association was big, as were my presumed interests in vaudeville and politics. In St. Louis the Bow tie was characterized as "very Charlie McCarthy", while in Chicago a young man defined it as "the pierced eyebrow of the Republican party."”

David Sedaris When You Are Engulfed in Flames

On stereotypes of bowtie wearers, [Sedaris, David, David Sedaris, When You Are Engulfed in Flames, Little, Brown and Company, Buddy, Can You Spare a Tie?, 2008, 0316143472]
When You Are Engulfed in Flames (2008)

“And are there no laws of moral health? Can they be outraged and the penalty not paid? Let a man turn out of the bright and bustling Broadway, out of the mad revel of riches and the restless, unripe luxury of ignorant men whom sudden wealth has disordered like exhilarating gas; let him penetrate through sickening stench the lairs of typhus, the dens of small-pox, the coverts of all loathsome disease and unimaginable crimes; let him see the dull, starved, stolid, lowering faces, the human heaps of utter woe, and, like Jefferson in contemplating slavery a hundred years ago in Virginia, he will murmur with bowed head, 'I tremble for this city when I remember that God is just'. Is his justice any surer in a tenement-house than it is in a State? Filth in the city is pestilence. Injustice in the State is civil war. 'Gentlemen', said George Mason, a friend and neighbor of Jefferson's, in the Convention that framed the Constitution, 'by an inscrutable chain of causes and effects Providence punishes national sins by national calamities'. 'Oh no. gentlemen, it is no such thing', replied John Rutledge of South Carolina. 'Religion and humanity have nothing to do with this question. Interest is the governing principle with nations'. The descendants of John Rutledge live in the State which quivers still with the terrible tread of Sherman and his men. Let them answer! Oh seaports and factories, silent and ruined! Oh barns and granaries, heaps of blackened desolation! Oh wasted homes, bleeding hearts, starving mouths! Oh land consumed in the fire your own hands kindled! Was not John Rutledge wrong, was not George Mason right, that prosperity which is only money in the purse, and not justice or fair play, is the most cruel traitor, and will cheat you of your heart's blood in the end?”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Men, Money, God, War

“The staff officer must be kept in his place. But this does not mean that he must be kept down, that he must be discouraged, that his initiative and imagination must be checked. On the contrary, all these characteristics should be encouraged. The important question is, through what channel are they to be directed? They should, of course, Bow through the responsible operating executive, not around him.
This process may be described in terms of the following sequence: the staff official makes a recommendation; it is approved by the responsible executive who, in his authoritative capacity, announces to those below him in the hierarchy that the recommendation is going to be adopted. Thereafter there are many details in connection with putting it into effect that can be carried out more effectively by the staff official than by the line official and with a saving of time to the latter. So long as the subordinates in the hierarchy are aware that this delegation is authorized and that the staff officer is not acting independently, unification of managerial responsibility is not impaired and there is no loss of influence and responsibility in the part of the executive.”

Marshall E. Dimock (1903–1991) American writer

Source: "The Meshing of Line and Staff", 1945, pp. 102-104, as cited in Albert Lepawsky (1949), Administration, p. 306-7

Imagination, Question, Loss, Time

“The first thing that will strike you as odd in Japan is how polite everyone is. Quite apart from the neverending bowing, they have obsequiousness down to an art that even the Chinese haven't mastered.”

Jeremy Clarkson (1960) English broadcaster, journalist and writer

Source: Clarkson on Cars (1996), p. 58

Art

“So the temple of Somnath was made to bow towards the Holy Mecca; and as the temple lowered its head and jumped into the sea, you may say that the building first said its prayers and then had a bath' It seemed as if the tongue of the Imperial sword explained the meaning of the text: 'So he (Abraham) broke them (the idols) into pieces except the chief of them, that haply they may return to it.' Such a pagan country, the Mecca of the infidels, now became the Medina of Islam. The followers of Abraham now acted as guides in place of the Brahman leaders. The robust-hearted true believers rigorously broke all idols and temples wherever they found them. Owing to the war, 'takbir,' and 'shahadat' was heard on every side; even the idols by their breaking affirmed the existence of God. In this ancient land of infidelity the call to prayers rose so high that it was heard in Baghdad and Madain (Ctesiphon) while the 'Ala' proclamation (Khutba) resounded in the dome of Abraham and over the water of Zamzam' The sword of Islam purified the land as the Sun purifies the earth.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Khazainul-Futuh by Amir Khusru, translated by Mohammed Habib, Quoted by Jagdish Narayan Sarkar, The Art of War in Medieval India, New Delhi, 1964, pp. 286-87.
Quotes from the Khazainul-Futuh

God, War, Water, Sun

“Terrorists bow to the spontaneity of the passionate indignation of intellectuals, who lack the ability or opportunity to connect the revolutionary struggle and the working-class movement into an integral whole. It is difficult indeed for those who have lost their belief, or who have never believed, that this is possible, to find some outlet for their indignation and revolutionary energy other than terror.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 5, pp. 347–530
Collected Works

Passion

“What of all the will to do?
It has vanished long ago,
For a dream-shaft pierced it through
From the Unknown Archer's bow.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

The Nuts of Knowledge (1903)

Dreams

“O yowthe allas why wilt thow nat enclyne,
And un-to reuled reform bowe thee?
Syn resoun is the verray streighte lyne
Þat ledith folk un-to felicitee.”

Thomas Occleve (1369–1426) British writer

O Youth, alas, why wilt thou not incline
And unto ruled Reason bowé thee,
Syn Reason is the verray staighté line
That leadeth folk unto felicitee.
Source: La Male Regle (c. 1405), Line 69; vol. 1, p. 27.

“"Broken things are powerful."
Things about to break are stronger still.
The last shot from the brittle bow is truest.”

Eugene McCarthy (1916–2005) American politician

"Courage After Sixty"
Poems

“The head must bow, and the back will have to bend,
Wherever the darkey may go;
A few more days, and the trouble all will end,
In the field where the sugar-canes grow.
A few more days for to tote the weary load,—
No matter, 't will never be light;
A few more days till we totter on the road:—
Then my old Kentucky home, good-night!”

Stephen Foster (1826–1864) American songwriter

My Old Kentucky Home. As quoted at Anthology of American Poetry, by George Gesner, (1983).

Home, Light, Night

“I had spoken of the [illegible] of things and added that at last we could release the cry, until now smothered in our breasts: Vive l'Alsace Lorraine. Thomson and Angagneur rightly pointed out to me that that it would be better, vis-à-vis foreign countries and even vis-à-vis part of French public opinion, to say nothing which could detract from the strictly defensive nature of the war. I bowed to their observations.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Diary entry (4 August 1914), quoted in John Keiger, 'France' in Keith Wilson (ed.), Decisions for War 1914 (London: University College London Press, 1995), pp. 141-142.

War, Nature, Parting, Cry

“The East bowed low before the blast,
In patient deep disdain;
She let the legions thunder past,
And plunged in thought again.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

Quoted from S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD.

Past

“Thus spoke Arjuna on the field of battle, and sat down upon the chariot seat, dropping his arrows and his bow, his soul o'erwhelmed with grief.”

W. Douglas P. Hill (1884–1962) British Indologist

Source: The Bhagavadgītā (1973), p. 81–82. (47.)

Soul

“Usually marriages break up because people won't take the trouble to get through the middle breakfasts. It's no trick to get through the first breakfasts, when love is new and there are bows on the eggs. And once the middle breakfasts are over the last breakfasts, when plenty of allowances have been made on both sides and an understanding friendship and deep love have been established, are a joy forever.”

Irene Dunne (1898–1990) American actress

To Make You Hapier, by Roberta Orminston http://www.irenedunnesite.com/press/photoplay-april-1944/ Photoplay (April 1944).

Love, Friendship, Marriage, People

“We have never cherished illusions about our enemies, we have not embraced and kissed them, we have not flattered them and we have not caressed them, we have never bowed to them. Our Party and Government have always maintained a firm, principled, Marxist-Leninist stand towards the enemies of peace and socialism; they have sharply and constantly exposed the imperialists, whether U. S. or British, French or Italian, and their policy of war and aggression; they have been irreconcilable with and have energetically and unreservedly supported the just cause of the peoples who have risen in struggle against imperialism. They have rendered all their support to the fraternal Algerian, Cuban, Congolese, Laotian and other peoples in their sacred struggle against imperialism, resolutely condemning all the aggressive attempts of imperialism.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

Speeches, 20th Party Anniversary Address

War, People, Peace, Support

“I walk unseen
On the dry smooth-shaven green,
To behold the wandering moon,
Riding near her highest noon,
Like one that had been led astray
Through the heav'n's wide pathless way,
And oft, as if her head she bowed,
Stooping through a fleecy cloud.”

John Milton (1608–1674) English epic poet

Source: Il Penseroso (1631), Line 65

Way

“Naturally, the little wars were dressed up in ritual and significance. War spear challenge was followed by war dance, and invocation of demons, the one-eyed snake and diverse totems. I bowed to none of these, having seen early the vulgarity and impotence of the tribal pantheon. Generally men create gods in their own image.”

Tanith Lee book Vazkor, Son of Vazkor

Book One, Part I “The Krarl”, Chapter 4 (p. 31)
Vazkor, Son of Vazkor (1978)

Men, God, War, Nature

“Is it not true which Seneca reporteth, that as too much bending breaketh the bowe, so too much remission spoyleth the minde?”

John Lyly book Euphues

Source: Euphues (Arber [1580]), P. 112.

“Mariam is never very far, she is here, in these walls they've repainted, in the trees they've planted, in the blankets that keep the children warm, in these pillows and books and pencils. She is in the children's laughter. She is in the verses Aziza recites and in the prayers she mutters when she bows westward. But, mostly, Miriam is in Laila's own heart, where she shines with the bursting radiance of a thousand suns.”

Khaled Hosseini book A Thousand Splendid Suns

Source: A Thousand Splendid Suns (2007), Chapter, 51.

Children, Books, Laughter, Tree

“I bow my head to the love shown by the public in Vadodara. Each voter worked like Narendra Modi. You completed a very big responsibility.”

Narendra Modi (1950) Prime Minister of India

2014, "Election results 2014 LIVE: Vadodara goes wild as hero Modi arrives", 2014

Love

“Mary is embarrassed, because the people are bowing down to statues of her.”

Jack T. Chick (1924–2016) Christian comics writer

Chick tracts, " Why Is Mary Crying? http://www.chick.com/reading/tracts/0040/0040_01.asp" (1987)

People

“Protocols:
Number 3, para. 5
All people are chained to heavy toil by poverty more firmly than ever they were chained by slavery and serfdom; from these, one way and another, they might free themselves, these could be settled with, but from want they will never get away. We have included in the constitution such rights as to the masses appear fictitious and not actual rights. All these so-called “People’s Rights” can exist only in idea, an idea which can never be realized in practical life. What is it to the proletariat laborer, bowed double over his heavy toil, crushed by his lot in life, if talkers get the right to babble, if journalists get the right to scribble nonsense side by side with good stuff, once the proletariat has no other profit out of the constitution save only those pitiful crumbs which we fling them from out table in return for their voting in favor of what we dictate, in favor of the men we place in power, the servants of our agenteur…. Republican Rights for a poor man are no more than a bitter piece of irony.
Graves: Aha!…A very obvious cop, almost word for word and a careful insertion of modern language such as “People’s Rights” and “Republican Rights.””

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.77

Life, Men, People, Way

Neal A. Maxwell (1926–2004) Mormon leader

Popularity and Principle, Ensign, Mar. 1995, p. 12 Ensign http://www.lds.org/ldsorg/v/index.jsp?vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD&locale=0&sourceId=73933ff73058b010VgnVCM1000004d82620a____&hideNav=1 ( Morm. 8:39 http://scriptures.lds.org/en/morm/8#39). It is a sad fact, therefore, that popularity gets in the way of our keeping both of the two great commandments!"" (See Matt. 22:36–40 http://scriptures.lds.org/en/matt/22#36.)

World

“I’ve never found anything in occult literature that seemed to have a bearing. You know, the occult—very much like stories of supernatural horror—is a sort of game. Most religions, too. Believe in the game and accept its rules—or the premises of the story—and you can have the thrills or whatever it is you’re after. Accept the spirit world and you can see ghosts and talk to the dear departed. Accept Heaven and you can have the hope of eternal life and the reassurance of an all-powerful god working on your side. Accept Hell and you can have devils and demons, if that’s what you want. Accept—if only for story purposes—witchcraft, druidism, shamanism, magic or some modern variant and you can have werewolves, vampires, elementals. Or believe in the influence and power of a grave, an ancient house or monument, a dead religion, or an old stone with an inscription on it—and you can have inner things of the same general sort. But I’m thinking of the kind of horror—and wonder too, perhaps—that lies beyond any game, that’s bigger than any game, that’s fettered by no rules, conforms to no man-made theology, bows to no charms or protective rituals, that strides the world unseen and strikes without warning where it will, much the same as (though it’s of a different order of existence than all of these) lightning or the plague or the enemy atom bomb. The sort of horror that the whole fabric of civilization was designed to protect us from and make us forget. The horror about which all man’s learning tells us nothing.”

Fritz Leiber (1910–1992) American writer of fantasy, horror, and science fiction

“A Bit of the Dark World” (pp. 261-262); originally published in Fantastic, February 1962
Short Fiction, Night's Black Agents (1947)

Life, God, World, Religion

“A dumb halo of sorrow lurks in Shirin's cold gaze,
Reclining on the marble columns of the veranda,
A pregnant cat is sleeping on her lap
And slowly snores.

The Shirin's image north of the garden
Is hanging on an apple tree;
Khosrow, in love with another mistress, mockingly mutters;
How can the eye in this image
Show the trace of lover breathing eye of Shirin?…??
For a moment Khosrow beats at the bow and says:
Shirin's eye is a good target, I have ordained
That this new bow should be tried on it.

Khosrow, the king of the world,
The master of archers,
Pulled out an arrow from his quiver.
This Parthian arrow, this nimble flying hawk,
Is familiar with the bow and the thumb.

A spark rose from Mount Bistoun,
Was it the lightening from Farhad's ax?
An angry flame is blazing in the image's eye,
The loud uproar,
The loud clamor of Farhad's heart,
Is robing sleep from the cat's eye.”

Farrokh Tamimi (1934–2003) Iranian poet and translator

Poet, Farhad

Love, World, Cats, Lovers

“My career has evolved at its own peculiar pace, American careers are supposed to have a much more singular direction than I've been able to… stomach. Really. In most careers you find something you do well and you tie an increasingly larger bow on the package. My interests and obsessions have always been so wide-ranging that I keep popping my head out of different boxes as much as possible. That's far more interesting for me.”

Tim Curry (1946) English actor, voice artist, comedian and singer

Tim Curry Has Another Outlandish Role In 'Shadow' http://articles.orlandosentinel.com/1994-07-01/entertainment/9406300178_1_tim-curry-shiwan-khan-shadow (July 1, 1994)

Box

“His bow to me must have been calculated on a slide rule; it suggested that I was about to be Supreme Minister but was not quite there yet, that I was his senior but nevertheless a civilian — then subtract five degrees for the fact that he wore the Emperor’s aiguillette on his right shoulder.”

Robert A. Heinlein book Double Star

Double Star (1956)

“Now all the week long we've gone through that period of preparation, gettin' ourselves ready, askin' God to get us ready, askin' Him to purge us with His discipline and burn us with his fire and cleanse us and make us holy and ready to stand. For when you go down to downtown, you are goin' down there amidst mean and cruel people. Your'e goin' down there 'midst the police force and you've got to have God on your side. So you need to get ready. Ask Him to prepare you as He did Shadrach, Meshach and ABednego. You know, when they went to the fiery furnance, they said to the king, "We will not bow" But God was on their side… Just like God went in the fiery furnace with the three Hebrew boys, God will go with us on whatever operation we decide on. Now, you can't win the battle at home. You got to go to the battlefield. Now when you go to the battlefield, ain't no need to go out there without expectin' to have some casualitites. Somebody will get hurt. I don't know who it will be. It may be me. If it is me, I can only rejoice in the Lord that I had a little part to play… Now nobody can enjoin God. I don't care what kind of injuction the city attorney seeks to get, he cannot enjoin God. This is God's movement. Nobody can enjoin God. There can be no injuction against God. Because Albany does not belong to the Democratic Party of the state of Georgia. Albany does not beong to the Republicans of the state of Georgia. Albany does not belong to Governor Vandiver. Albany does not belong to the white people of the state of Georgia. All-benny belongs to God, for the prophet said: "The earth is the Lord's, and the fulllnes thereof, the world and they that dwell therein."”

Ralph Abernathy (1926–1990) American Civil Rights Movement leader

And this is God's world, this is God's All-benny, and God tells us that out of one blood He created all nations that dwell upon the face of this earth."
In a sermon he gave on 15 December 1961, during the Albany Movement; as quoted in Watters, Pat. 2012. Down to Now: Reflections on the Southern Civil Rights Movement. University of Georgia Press. pp. 202-203.

God, People, World, Home

“The principle of enslaving human beings because they are inferior, is this. If a man is a cripple, trip him up. If he is old and weak, and bowed with the weight of years, strike him, for he cannot strike back. If idiotic, take advantage of him, and if a child, deceive him. This, sir, this is the doctrine of Democrats and the doctrine of devils as well, and there is no place in the universe outside the five points of hell and |the Democratic Party where the practice and prevalence of such doctrines would not be a disgrace.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA193&lpg=PA193&dq=%22The+principle+of+enslaving+human+beings+because+they+are+inferior%22&source=bl&ots=YA6W9JoaPr&sig=aO15r4OJEVD8bQUIjM34u42GjXg&hl=en&sa=X&ved=0ahUKEwiM9vuXwsrLAhWJeD4KHWvpAUcQ6AEIHjAB#v=onepage&q=%22The%20principle%20of%20enslaving%20human%20beings%20because%20they%20are%20inferior%22&f=false (2004), edited by William Frederick Moore and Jane Ann Moore, p. 193 1860s, Speech to the U.S. House of Representatives (April 1860)

Hell, Universe

“Alas, the blue arc of heaven / Is covered with gloomy clouds, / And the bright radiance of the sun / Is completely hidden
See the terrifying force of the tempest / Bows the oaks so that is groans, / And the rose on the beautiful pasture / has ben bent down by the rain.”

Caspar David Friedrich (1774–1840) Swedish painter

some poetry lines of Friedrich, c. 1807-09; as cited by C. D. Eberlein in C. D. Friedrich Bekenntnisse, p 57; as quoted and translated by Linda Siegel in Caspar David Friedrich and the Age of German Romanticism, Boston Branden Press Publishers, 1978, p. 52
1794 - 1840

Beauty, Sun

“If we fail to see that there are powers that cause people to be bowed down in bondage, we are going to fight the wrong battle.”

T. B. Joshua (1963) Nigerian Christian leader

On the xenophobic attacks in South Africa - "How I Predicted Xenophobic Attacks In South Africa - TB Joshua" http://www.vanguardngr.com/2015/04/how-i-predicted-xenophobic-south-africa-t-b-joshua/ Vanguard Nigeria (April 17 2015)

People, Fight

“The disciples surrounded with cheap marvels and wonders the lonely figure of that serene Soul, simple and austere in his yellow robes, walking with bared feet and bowed head towards Benares.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

His views on why the role of Buddhism diminished in India
Eminent Indians (1947)

Soul

“Chop off that head which does not bow to the Lord, O Nanak, that human body, in which there is no pain of separation from the Lord-take that body and burn it.”

Guru Angad Dev (1504–1552) The second Guru of Sikhism

Guru Granth Sahib p. 89

Pain

“Thus, severed by the ruthless plough,
Dim fades a purple flower:
Their weary necks so poppies bow,
O'erladen by the shower.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book IX, p. 324

Flowers

“This was the behaviour pattern of hoodlums who got extremely annoyed with the donkey which had carried them so far but which did not have the strength left to carry the load any farther. This was the behaviour pattern of gangsters who felt frustrated because the victims of their deep-laid designs had seen through their wiles and refused to be duped any longer. But, at the same time, these Mullahs were in the forefront of Muslim society. Leading politicians like the Ali Brothers had bowed before them in reverence. The behaviour pattern of the exponents and custodians of Islam, therefore, cannot but lead us to the inescapable conclusion that Islam itself has always been, and remains, a thinly veiled theorisation of gangsterism.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Time

“So I take my life as I find it, as a life full of grand advantages that are linked indissolubly to my noblest happiness and my everlasting safety. I believe that Infinite Love ordained it, and that, if I bow willingly, tractably, and gladly to its discipline, my Father will take care of it.”

Josiah Gilbert Holland (1819–1881) Novelist, poet, editor

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 115.

Love, Life, Happiness

“The heathen in his blindness
Bows down to wood and stone.”

Reginald Heber (1783–1826) English clergyman

"Missionary Hymn", st. 2 (1819).
Hymns

“What is a bow and arrow?
It is the beginning of the end. It is the winding path that grows to the roaring road of war.
It is a plaything and a weapon and a triumph in human engineering.
It is the first faint stirring of an atom bomb.
It is a symbol of a way of life.”

Clifford D. Simak book City

Source: City (1952), Chapter 7, “Aesop” (p. 210)

Life, War, Way

“In the days when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, I know one boy who won't be sweating. I intend to raise my coffin-lid briskly, throw a few things into an overnight bag, and, whistling something appropriate, prepare to meet my Maker.”

Alan Coren (1938–2007) humorist and writer from the United Kingdom

"Bye Bye Blackbird, Hello Mortal Sin", The Dog It Was that Died (1965)
The first half of the quote is Ecclesiastes, 12:3

Men, Boy, Strong, Housing

“Just as a horse must have endurance and no defects, so it is with weapons. Horses should walk strongly, and swords and companion swords should cut strongly. Spears and halberds must stand up to heavy use: bows and guns must be sturdy. Weapons should be hardy rather than decorative.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Ground Book

Horse

“It is clear that the images and other representations which we have in the houses of worship have caused the risk of idolatry. Therefore they should not be allowed to remain there, nor in your chambers, nor in the market-place, nor anywhere else where one does them honor. Chiefly they are not to be tolerated in the churches, for all that is in them should be worthy o our respect. If anyone desires t put historical representations on the outside of the churches that may be allowed, so long as they do not incite to their worship. But when one begins to bow before these images and to worship them, then they are not to be tolerated anywhere in the wide world; for that is the beginning of idolatry, nay, is idolatry itself.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

Letter, Nov 17 1523, ibid, p.208

World, Housing

“When Mrs. Casaubon was announced he started up as from an electric shock, and felt a tingling at his fingerends. Any one observing him would have seen a change in his complexion, in the adjustment of his facial muscles, in the vividness of his glance, which might have made them imagine that every molecule in his body had passed the message of a magic touch. And so it had. For effective magic is transcendent nature; and who shall measure the subtlety of those touches which convey the quality of soul as well as body, and make a man’s passion for one woman differ from his passion for another as joy in the morning light over valley and river and white mountain-top differs from joy among Chinese lanterns and glass panels? Will, too, was made of very impressible stuff. The bow of a violin drawn near him cleverly, would at one stroke change the aspect of the world for him, and his point of view shifted— as easily as his mood. Dorothea’s entrance was the freshness of morning.”

George Eliot book Middlemarch

Middlemarch (1871)

World, Soul, Imagination, Mountain

“Heartbroken the dead bird’s mate cried – Your long feathers! Your tuneful songs. A bird hunter came from the forest holding a bow. Valmiki’s heart was pounding and he cursed the killer.”

Vālmīki Ramayana

Source: Ramayana, p. 7.

Bird, Heart, Dead

“They rode armed for war, curved swords at their side and the thick horn-and-sinew bows of mounted archers in cases at their knees.”

S.M. Stirling (1953) Canadian-American author, primarily of speculative fiction

The Scourge of God https://en.wikipedia.org/wiki/The_Scourge_of_God_(novel)

War

“As I watched, I could see her bow getting deeper and deeper in the water with the foremast sticking up above the surface whilst her stern lifted higher and higher, till it was right out of the water.”

Charles Lightoller (1874–1952) British sailor

Interview with the nickaloadian, 1936

Water

“There seems to be something in humanity which will not bow meekly to the insolence of power.”

Terry Eagleton (1943) British writer, academic and educator

Source: 2010s, Why Marx Was Right (2011), Chapter 4, p. 100

“The last speaker alluded to this movement as being that of a few disappointed women. From the first years to which my memory stretches, I have been a disappointed woman… I was disappointed when I came to seek a profession worthy an immortal being—every employment was closed to me, except those of the teacher, the seamstress, and the housekeeper. In education, in marriage, in religion, in everything, disappointment is the lot of woman. It shall be the business of my life to deepen this disappointment in every woman's heart until she bows down to it no longer.”

Lucy Stone (1818–1893) American abolitionist and suffragist

Remark made at a National Woman's Rights Convention in Cincinnati, Ohio. (1855) as quoted in Feminism: The Essential Historical Writings (1972) by Miriam Schnier

Life, Women, Marriage, Education

“She felt so alien, bowed under culture shock as crippling as migraine.”

China Miéville book The Scar

Part 2 “Salt”, chapter 6 (p. 78)
The Scar (2002)

“Ful weel she soong the service dyvyne,
Entuned in hir nose ful semely,
And Frenssh she spak ful faire and fetisly,
After the scole of Stratford atte Bowe,
For Frenssh of Parys was to hire unknowe.”

Geoffrey Chaucer book The Canterbury Tales

General Prologue, l. 122-126
The Canterbury Tales

“The heart bowed down by weight of woe
To weakest hope will cling.”

Alfred Bunn (1796–1860) British businessman, librettist

The Bohemian Girl (1843), set to music by Michael William Balfe.

Hope, Heart

“We may now picture this great Fleet, with its flotillas and cruisers, steaming slowly out of Portland Harbour, squadron by squadron, scores of gigantic castles of steel wending their way across the misty, shining sea, like giants bowed in anxious thought. We may picture them again as darkness fell, eighteen miles of warships running at high speed and in absolute blackness through the narrow Straits, bearing with them into the broad waters of the North the safeguard of considerable affairs…. The king’s ships were at sea.”

Winston S. Churchill book The World Crisis

The World Crisis, 1911–1914 : Chapter IX (The Crisis), Churchill, Butterworth (1923), pp. 212-213.
Early career years (1898–1929)

Way, Water, Speed, Sea

“And did those feet in ancient time,
Walk upon England's mountains green?
And was the holy Lamb of God
On England's pleasant pastures seen?

And did the Countenance Divine
Shine forth upon our clouded hills?
And was Jerusalem builded here
Among these dark Satanic mills?

Bring me my Bow of burning gold,
Bring me my Arrows of desire,
Bring me my Spear — O clouds, unfold!
Bring me my Chariot of fire!

I will not cease from mental fight,
Nor shall my sword sleep in my hand,
Till we have built Jerusalem
In England's green & pleasant land.”

William Blake (1757–1827) English Romantic poet and artist

Prefatory Poem
1800s, Milton (c. 1809)

God, Mountain, Sleep, Time

“There was very little that prevented the vandalism of 1793 from suddenly producing a second revolution as marvelous as the first was horrible. The whole human race was approaching its release; the civilized, barbarian, and savage order would have disappeared forever if the Convention, which trampled down all prejudices, had not bowed down before the only one that had to be destroyed, the institution of marriage.”

Charles Fourier (1772–1837) French utopian socialist and philosopher

Charles Fourier: The Visionary and His World, J. Beecher (1986), p. 304-5
New Amorous World

Marriage

“The day is past, and the moonbeams weep
O'er the many that rest in their last cold sleep;
Near to the gashed and the nerveless hand
Is the pointless spear and the broken brand;
The archer lies like an arrow spent,
His shafts all loose and his bow unbent;
Many a white plume torn and red,
Bright curls rent from the graceful head,
Helmet and breast-plate scattered around,
Lie a fearful show on the well-fought ground;
While the crow and the raven flock overhead
To feed on the hearts of the helpless dead,
Save when scared by the glaring eye
Of some wretch in his last death agony.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Warrior from The London Literary Gazette (25th October 1823) Sketch
The Improvisatrice (1824)

Death, Lie, Fear, Sleep

“Oh, I think it was like when, you know, Cupid throws an arrow and hits you. First, there was this Mexican band, dressed up with bows and arrows. They were playing some funky weird music,, I didn't know it yet, but it was like Lee Perry, George Clinton, and Sun Ra mixed up, Mexican funky.”

Carlos Santana (1947) Mexican and American rock musician

On his first musical memory.http://findarticles.com/p/articles/mi_m0GER/is_2000_Summer/ai_63500762

Music, Thinking, Sun

“Because of thee thy Egypt never sues for showers, nor does the parched blade bow to Jove the Rain-giver.”
Te propter nullos tellus tua postulat imbres, arida nec pluvio supplicat herba Iovi.

Tibullus (-50–-19 BC) poet and writer (0054-0019)

Te propter nullos tellus tua postulat imbres,
arida nec pluvio supplicat herba Iovi.
Bk. 1, no. 7, line 25.
Of the River Nile.
Variant translation: Because of you your land never pleads for showers, nor does its parched grass pray to Jupiter the Rain-giver.
Elegies

“There, up on deck, standing in the very entrance to his cabin and silhouetted dimly against the snow, was the figure of a man with shaven head and bare feet, wrapped in a large cape made of crimson felt. The figure knelt down and bowed to Jia Zheng, who did not recognize the features and hurried out on deck, intending to raise him up and ask him his name. The man bowed four times, and now stood upright, pressing his palms together in monkish greeting. Jia Zheng was about to reciprocate with a respectful bow of the head when he looked into the man's eyes and with a sudden shock recognized him as Bao-yu.
'Are you not my son?' he asked.
The man was silent and an expression that seemed to contain both joy and sorrow played on his face. Jia Zheng asked again:
'If you are Bao-yu, why are you dressed like this? And what brings you to this place?'
Before Bao-yu could reply two other men appeared on the deck, a Buddhist monk and a Taoist, and holding him between them they said:
'Come, your earthly karma is complete. Tarry no longer.'
The three of them mounted the bank and strode off into the snow. Jia Zheng went chasing after them along the slippery track, but although he could spy them ahead of him, somehow they always remained just out of reach.”

John Minford (1946) New Zealand sinologist

Source: Translations, The Story of the Stone, Vol. 5: 'The Dreamer Wakes' (1986), Chapter 120

Men, Appearance, Time, Joy

“So get down upon your knees,
Fiddle with your rosaries,
Bow your head with great respect,
And genuflect, genuflect, genuflect!”

Tom Lehrer (1928) American singer-songwriter and mathematician

"The Vatican Rag"
That Was the Year That Was (1965)

“I've done you a piece of good service, Nancy," he began: then seeing me, he acknowledged my presence by a slight bow. I should have been invisible to Hatfield, or any other gentleman of those parts. "I've delivered your cat," he continued, "from the hands, or rather the gun, of Mr. Murray's gamekeeper.”

Anne Brontë book Agnes Grey

Source: Agnes Grey (1847), Ch. XII : The Shower

Cats, Parting

“So as you may see in Daniel and his companions, that would rather choose to burn, and be cast to the lions—than they would bow to the idol which Nebuchadnezzar had set up. When this 'slight offense', in the world's account, and a hot fiery furnace stood in competition, that they must either fall into sin, or be cast into the fiery furnace—such was their tenderness of the honor and glory of God, and their hatred and indignation against sin, that they would rather burn than sin!”

Thomas Brooks (1608–1680) English Puritan

Precious Remedies Against Satan's Devices, 1652

God, World

“The sun along the mountain bows,
the Yellow River seawards flows.
You will enjoy a grander sight
by climbing to a greater height.”

Wang Zhihuan (688–742) Chinese poet

"On the Stork Tower" (《登鹳雀楼》), trans. Yuanchong Xu

Mountain, Sun

““Can you really kill the Goddess?” Jane asked.
“You stupid gobbet of flesh! Don’t you understand yet? There is no Goddess.”
“No,” Jane cried. “You said yourself—”
“I lied,” the dragon said with a fearful complacency. “Everyone you have ever met has lied to you. Life exists, and all who live are born to suffer. The best moments are fleeting and bought with the coin of exquisite torment. All attachments end. All loved ones die. All that you value passes away. In such a vexatious existence laughter is madness and joy is folly. Shall we accept that it all happens for no reason, with no cause? That there is nobody to blame but ourselves but that accepting the responsibility is pointless for doing so cannot ease, defer, or deaden the pain? Not likely! It is so much more comforting to erect a straw figure on which to blame it all.
“Some bow down before the Goddess and others curse her every name. There is not a fart’s difference between the two approaches. They cling to the fiction of the Goddess because admitting the alternative is unbearable.””

Michael Swanwick book The Iron Dragon's Daughter

Source: The Iron Dragon's Daughter (1993), Chapter 19 (pp. 339-340)

Love, Life, Pain, Stupidity

“In the great fire-sacrifice of the battle – in which the bow was the beautiful ladle, Paraśurāma's anger was the fire, the battlefield was the quadrangular fire-place (Vedikā or altar), the cries of the brave soldiers were the Vedic chants, the arrows of Paraśurāma were the fascinating oblations (Āhutis), and the kings were the wood – Paraśurāma sacrificed Sahasrārjuna like a sacrifice animal. ॥ 6.97 ॥”

Rāmabhadrācārya (1950) Hindu religious leader

dhanuḥsrugabhimedure bhṛgupakopavaiśvānare
raṇāṅgaṇasucatvare subhaṭarāvavedasvare ।
śarāhutimanohare nṛpatikāṣṭhasañjāgare
sahasrabhujamadhvare paśumivājuhodbhārgavaḥ ॥
Śrībhārgavarāghavīyam

Beauty, Animals, Anger

“Tension weakens the bow; the want of it, the mind.”

Publilio Siro Latin writer

Maxim 59
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave

“My spirit was often bowed in awful reverence before the Most High, and covered with feelings of humility and tenderness; under which I had to believe that we ought to attend to Divine instruction, even in disposing of and governing the inferior part of his creation.”

Joshua Evans (Quaker minister) (1731–1798) American Quaker minister and abolitionist

Source: Journal, p. 27

Feeling, Parting

Quotes about bow page 2

Quotes about bow
page 2