a remark made in the House of Commons responding to a Laborite speech; reported as unverified in Respectfully Quoted: A Dictionary of Quotations (1989).
Disputed
Quotes about booking
page 45
W. H. Auden, recorded in Alan Ansen (ed. Nicholas Jenkins) The Table Talk of W. H. Auden (London: Faber, 1991) p. 44.
Criticism
Source: Henri Cartier-Bresson: Interviews and Conversations, 1951-1998, Only Geometricians May Enter: Interview with Yves Bourde (1974), p. 65
Will Eisner, pp. 7-8
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)
when asked if he was pleased with how Manchester City F.C were doing in January 2008
Quotes from His time at Foxsports
'Edgar Quinet', p. 587
Essays and reviews, Cultural Amnesia: Notes in the Margin of My Time (2007)
White House Correspondents' Association Dinner (2006)
Source: Words of a Sage : Selected thoughts of African Spir (1937), pp. 64-65 - end of parenthesis.
1880s, 1880, Letter to Theo (Cuesmes, July 1880)
Source: The Bankrupt Bookseller (1947), p. 30
Frederick I. Herzberg in: "This Week’s Citation Classic," in: CC, Nr. 19, May 7, 1984; Re-published in: Neil J. Smelser (1987) Contemporary Classics in the Social and Behavioral Science. p. 199
“This is a book and a body that is so warm to the touch. My touch.”
From the sixth book, "The Book of the Lover"
The Pillow Book
“M R Turner & A Miall, The Edwardian Song Book (Methuen, 1982)”
References
Earth Made of Glass (1998)
“The book is a private confessional form that provides a “point of view.””
1960s, Understanding Media (1964)
Letter from John Cleland to Lovel Stanhope, Law Clerk in the Secretary of State’s Office, 13 November, 1749.
c. 1
Grailblazers (1994)
The great lies and distortions of Soviet historiography are now items in the gallery of ridicule.... Just like the Russians have thrown Soviet historiography into the dustbin, Indian negationism will also be thrown out in the near future.
1990s, Negationism in India, (1992)
“His great holy books, which he does not know. They are so holy that he does not dare to open them.”
J. Agee, trans. (1989), p. 132
Das Geheimherz der Uhr [The Secret Heart of the Clock] (1987)
And I understand that.
The Guardian http://www.guardian.co.uk/film/2005/oct/08/features.fiction (2005-10-08)
2005–2009
Preface, p. vii http://books.google.com/books?id=MW8SAAAAIAAJ&pg=PP11&dq=%22I+have+not+written%22
1910s, The New Freedom (1913)
What Would You Substitute for the Bible as a Moral Guide? (1900)
“It is certain that a book is not harmless merely because no one is consciously offended by it.”
Religion and Literature (1935)
in Defining Danger: American Assassins and the New Domestic Terrorists
Interviews
“Books, like friends, should be few and well chosen.”
Joineriana: or The Book of Scraps (London: 1772), Vol. I, p. 40
The Compleat Gentleman, 1622
Quote from: 1001 quotations to inspire you before you die; Quintessence Editions Ltd., 2016, ISBN 978-1-84403-895-4
[Jesus Among Other Gods: The Absolute Claims of the Christian Message, 2000, 2002, 9780849943270, 28-29]
2000s
Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 1
Travels in the Mogul Empire (1656-1668)
Pt. II, Ch. 17 Death of Champlain
Pioneers of France in the New World (1865)
Source: Acceptance Speech for The Right Livelihood Award http://www.rightlivelihood.org/fpk_sesana_speech.html
Michael Wolfe One Thousand Roads to Mecca (New York: Grove Press, 1999) p. 75.
Criticism
Review of a life of William Cecil, 1st Baron Burghley by Edward Nares, Edinburgh Review, 1832)
Attributed
Preface second edition, 1949
The structure of social action (1937)
Source: Titans of Chaos (2007), Chapter 10, “Love’s Proper Hue” Section 7 (p. 157)
Ce que j'admire dans les anciens philosophes, c'est le désir de conformer leurs mœurs à leurs écrits: c'est ce que l'on remarque dans Platon, Théophraste et plusieurs autres. La Morale pratique était si bien la partie essentielle de leur philosophie, que plusieurs furent mis à la tête des écoles, sans avoir rien écrit; tels que Xénocrate, Polémon, Heusippe, etc. Socrate, sans avoir donné un seul ouvrage et sans avoir étudié aucune autre science que la morale, n'en fut pas moins le premier philosophe de son siècle.
Maximes et Pensées (Van Bever, Paris : 1923), #448
Maxims and Considerations, #448
On her purpose behind her books http://tolucantimes.info/section/inside-this-issue/young-author-makes-her-mark-in-the-world-of-children’s-literature/
Source: The life of Francis Place, 1771-1854, 1898, p. 17
Какое наслаждение уважать людей! Когда я вижу книги, мне нет дела до того, как авторы любили, играли в карты, я вижу только их изумительные дела.
Note-Book of Anton Chekhov (1921)
1992, as quoted by Tom Tomorrow in his comic strip This Modern World (21 February 2000) http://archive.salon.com/comics/tomo/2000/02/21/tomo/index.html
Under Marxist pressure, negationism has become India's official policy.
1990s, Negationism in India, (1992)
"Self Portrait" (1968), reprinted in The Shifting Realities of Philip K. Dick (1995), ed. Lawrence Sutin
1990s, Defending the Cause of Human Freedom (1994)
If Prison Walls Could Speak (1972)
referring to "This is Herman Cain!" recounting that Herman read about sit-ins and Freedom Rides, and followed his father's advice to "stay out of trouble".
Source: The Legacy of Muslim Rule in India (1992), Chapter 8
Preface to the first edition.
Classification and indexing in science (1958)
Source: Emerson: The Mind on Fire (1995), p. 90
“Books are good enough in their own way, but they are a mighty bloodless substitute for life.”
An Apology for Idlers.
Virginibus Puerisque and Other Papers (1881)
"What a Waster"(with Carl Barat)
Lyrics and poetry
KUMAR, S (2000). Educational Philosophy in Modern India. Anmol Publications Pvt. Ltd. p. 60.
On Muhammad, in Johann Wolfgang Goethe, Noten und Abhandlungen zum West-östlichen Diwan (1958), WA I, 7, 32; translator unknown
Review http://www.rogerebert.com/reviews/solaris-2002 of Solaris (22 November 2002)
Reviews, Three-and-a-half star reviews
Reuters News Agency (October 10, 2005)
2007, 2008
Source: Information, The New Language of Science (2003), Chapter 17, Bioinformatics, Biology meets information technology, p. 145
As quoted in International Herald Tribune (Paris, 5 November 1991)
Essay on Poetry (published 1723).
Page 17.
New Age Politics: Our Only Real Alternative (2015)
"The Power of Narrative", p. 88
An Urchin in the Storm (1987)
Quotes 2000s, 2002, Talk at the University of Houston, 2002
Robinson in his 1849 adress, as quoted in the Report of the Nineteenth Meeting of the British Association for the Advancement of Science https://archive.org/stream/report36sciegoog#page/n50/mode/2up, London, 1850.
“There are worse crimes than burning books. One of them is not reading them.”
Actually a statement by Joseph Brodsky, as quoted in The Balancing Act : Mastering the Competing Demands of Leadership (1996) by Kerry Patterson, p. 437.
However, compare to the similar Bradbury quotes from 1993 (Seattle Times) and 2000 (Peoria Journal) above.
Misattributed
“I'm a commercial writer, not an author. Margaret Mitchell was an author. She wrote one book.”
Writers on Writing interview (1986)
Why I Am An Agnostic (1929)
Alan Axelrod, Business Book Juggernaut – An interview with Mike Hofman, Jun 1, 2004 http://www.inc.com/magazine/20040601/qa.html.
Morarji Desai speaks about life and celibacy
OSCON 2002
Context: Here's a simple copyright lesson: Law regulates copies. What's that mean? Well, before the Internet, think of this as a world of all possible uses of a copyrighted work. Most of them are unregulated. Talking about fair use, this is not fair use; this is unregulated use. To read is not a fair use; it's an unregulated use. To give it to someone is not a fair use; it's unregulated. To sell it, to sleep on top of it, to do any of these things with this text is unregulated. Now, in the center of this unregulated use, there is a small bit of stuff regulated by the copyright law; for example, publishing the book — that's regulated. And then within this small range of things regulated by copyright law, there's this tiny band before the Internet of stuff we call fair use: Uses that otherwise would be regulated but that the law says you can engage in without the permission of anybody else. For example, quoting a text in another text — that's a copy, but it's a still fair use. That means the world was divided into three camps, not two: Unregulated uses, regulated uses that were fair use, and the quintessential copyright world. Three categories.
Enter the Internet. Every act is a copy, which means all of these unregulated uses disappear. Presumptively, everything you do on your machine on the network is a regulated use. And now it forces us into this tiny little category of arguing about, "What about the fair uses? What about the fair uses?" I will say the word: To hell with the fair uses. What about the unregulated uses we had of culture before this massive expansion of control?
Review: Sacred Causes http://www.guardian.co.uk/books/2006/oct/28/politics by Michael Burleigh (2006-10-28)
"After Passing the Examination" (A.D. 800)
Arthur Waley's translations
V'lakhen nimshela hatora l'mayim: ma mayim yordim mi'makom gavoha l'makom namukh, kakh ha'tora yarda mi'mkom kvoda, sh'hi retzono v'khomato yitbarakh, v'orayta v'kodsha brikh hu kula had v'leyt mahshava tfista biah klal. W'misham nas'a v'yarda b'seter ha'madregot m'madrega l'madrega b'hishtalshelut ha'olamot, ad sh'nitlabsha b'davrim gashmiyim v'inyaney ha'olam haze, sh'hen rov mitzvot hatora k'khulam v'hilkhotehen, w'btzerufei otiot gashmiot b'dio 'al hasefer, 'esrim v'arba'a s'farim sh'batora nevi'im w'khtuvim, kdei sh'tehe kol mahshava tfisa bahen, v'afilu bhinot dibur w'ma'ase sh'lemata m'madregat mahshava tfisa bahen w'mitlabeshet bahen.
Sefer HaTanya (Book of the learner) Part I, Chapter IV
D 66
Aphorisms (1765-1799), Notebook D (1773-1775)
2006
http://www.byrnerobotics.com/forum/forum_posts.asp?TID=11794
On taking comics back to the basics; ‘rewinding’ or ‘resetting’ to the status quo
Review of The Day of Creation by J. G. Ballard, p. 109
The War Against Cliché: Essays and Reviews 1971-2000 (2001)
The Ayodhya temple-mosque dispute: Focus on Muslim sources (1993)
On his experience in solitary confinement in prison, in An Phoblacht/Republican News (1978), under the pseudonym "Marcella."
Other writings
Rolls-Royce, p. 18
I Know You Got Soul (2004)
“… the Catholic Church didn't get their information from the Bible (it was a banned Book).”
You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)