Quotes about body
page 4

André Maurois photo
Socrates photo
Ramana Maharshi photo
Hasan ibn Ali photo
C.G. Jung photo

“We can never legitimately cut loose from our archetypal foundations unless we are prepared to pay the price of a neurosis, any more than we can rid ourselves of our body and its organs without committing suicide.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

J.B. Priestley, Times Literary Supplement, London (August 6, 1954)

Osama bin Laden photo
Thomas Mann photo
Marsilio Ficino photo
Thomas the Apostle photo

“Whoever has recognized the world has found the body; yet whoever has found the body, of him the world is not worthy.”

Thomas the Apostle Apostle of Jesus Christ

80
Gospel of Thomas (c. 50? — c. 140?)

Aurelius Augustinus photo
Gautama Buddha photo
William Gilbert (astronomer) photo
Nikola Tesla photo
John Chrysostom photo
B.K.S. Iyengar photo
Emil M. Cioran photo

“A word, once dissected, no longer signifies anything, is nothing. Like a body that, after an autopsy, is less than a corpse.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Anathemas and Admirations (1987)

Leonardo Da Vinci photo
Mike Tyson photo

“I put people in body bags when I'm right.”

Mike Tyson (1966) American boxer

http://archive.southcoasttoday.com/daily/01-99/01-16-99/c01sp085.htm
On himself

Robert Boyle photo
Leonardo Da Vinci photo
Theodore Roosevelt photo
Plato photo
Abraham Lincoln photo
Ramana Maharshi photo
Antonin Artaud photo

“Destroy yourselves, you who are desperate, and you who are tortured in body and soul, abandon all hope. There is no more solace for you in this world. The world lives off your rotting flesh.”

Antonin Artaud (1896–1948) French-Occitanian poet, playwright, actor and theatre director

Suicidez-vous, désespérés, et vous, torturés du corps et de l'âme, perdez tout espoir. Il n'y a plus pour vous de soulagement en ce monde. Le monde vit de vos charniers.
General Security: The Liquidation of Opium (1925)

Marie von Ebner-Eschenbach photo

“Like body and soul theory and practice are one, and like body and soul they are for the most part at loggerheads.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Theorie und Praxis sind Eins wie Seele und Leib, und wie Seele und Leib liegen sie großenteils mit einander in Streit.
Source: Aphorisms (1880/1893), p. 59.

Plato photo
Osamu Tezuka photo
Manuel Bandeira photo

“If you want to feel the happiness of loving, forget about your soul.
The soul ruins love.
Only in God can the soul meet satisfaction.
Not in another soul.
Only in God — or out of the world.
Souls cannot communicate.
Let your body talk to another body.
Because bodies understand each other, but souls don’t.”

Manuel Bandeira (1886–1968) Brazilian writer

Se queres sentir a felicidade de amar, esquece a tua alma.
A alma é que estraga o amor.
Só em Deus ela pode encontrar satisfação.
Não noutra alma.
Só em Deus - ou fora do mundo.
As almas são incomunicáveis.
Deixa o teu corpo entender — se com outro corpo.
Porque os corpos se entendem, mas as almas não.
Arte de amar (The Art of Loving)

Fulton J. Sheen photo
Alejandro Jodorowsky photo
Eusebius of Caesarea photo
Catherine of Aragon photo
John Chrysostom photo
Isaac Newton photo
Fiona Apple photo
Thomas Mann photo

“Love for him, for the human body, was extremely humanitarian an interest and had more educational power than the whole teaching skills of the world!”

L’amour pour lui, pour le corps humain, c’est de même un intérêt extrêmement humanitaire et une puissance plus éducative que toute la pédagogie du monde!
Source: The Magic Mountain (1924), Ch. 5

Robert Boyle photo
François Quesnay photo

“Calculations are to the economic science what bones are to the human body. Without them it will always be a vague and confused science, at the mercy of error and prejudice.”

François Quesnay (1694–1774) French economist

François Quesnay in letter to Mirabeau (Archives Nationales, Ms. 779, 4 bis, p.2 note); as cited in: Richard Van Den Berg and Albert Steenge. "Tableaux and Systèmes. Early French Contributions to Linear Production Models." Cahiers d'économie Politique/Papers in Political Economy 2 (2016): 11-30.

Charles Spurgeon photo
Jean Jacques Rousseau photo
Thomas Edison photo
Paul Valéry photo
Billie Holiday photo

“Southern trees bear a strange fruit
Blood on the leaf and blood at the root
Black bodies swingin’ in the southern breeze
Strange fruit hangin’ in the poplar trees.”

Billie Holiday (1915–1959) American jazz singer and songwriter

"Strange Fruit" (1939). Though Holiday's renditions made this anti-lynching song famous, it was written by Abel Meeropol (using his pseudonym "Lewis Allen").
Misattributed

Julie Newmar photo
Claude Monet photo
Leonardo Da Vinci photo
John Locke photo
Leonardo Da Vinci photo

“Of several luminous bodies of equal size and brilliancy and at an equal distance, that will look the largest which is surrounded by the darkest background.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), IV Perspective of Disappearance

Isaac Newton photo
Douglas Crockford photo

“You feel like you are floating away when you do Transcendental Meditation and it just enriches your spirit and nourishes the body. I feel so grateful to the Maharishi for teaching such wonderful things.”

Douglas Crockford (1955) American computer programmer

In response to David Winer http://scripting.wordpress.com/2006/12/21/scripting-news-for-12212006/

Socrates photo
Galileo Galilei photo
Auguste Comte photo

“Notwithstanding the eminent difficulties of the mathematical theory of sonorous vibrations, we owe to it such progress as has yet been made in acoustics. The formation of the differential equations proper to the phenomena is, independent of their integration, a very important acquisition, on account of the approximations which mathematical analysis allows between questions, otherwise heterogeneous, which lead to similar equations. This fundamental property, whose value we have so often to recognize, applies remarkably in the present case; and especially since the creation of mathematical thermology, whose principal equations are strongly analogous to those of vibratory motion. This means of investigation is all the more valuable on account of the difficulties in the way of direct inquiry into the phenomena of sound. We may decide the necessity of the atmospheric medium for the transmission of sonorous vibrations; and we may conceive of the possibility of determining by experiment the duration of the propagation, in the air, and then through other media; but the general laws of the vibrations of sonorous bodies escape immediate observation. We should know almost nothing of the whole case if the mathematical theory did not come in to connect the different phenomena of sound, enabling us to substitute for direct observation an equivalent examination of more favorable cases subjected to the same law. For instance, when the analysis of the problem of vibrating chords has shown us that, other things being equal, the number of oscillations is hi inverse proportion to the length of the chord, we see that the most rapid vibrations of a very short chord may be counted, since the law enables us to direct our attention to very slow vibrations. The same substitution is at our command in many cases in which it is less direct.”

Auguste Comte (1798–1857) French philosopher

Bk. 3, chap. 4; as cited in: Moritz (1914, 240)
System of positive polity (1852)

Pitirim Sorokin photo
Andreas Vesalius photo
John Locke photo
William C. Roberts photo
Ted Bundy photo

“In my opinion, the best chance you have of catching this guy is to get a site with a fresh body and stake it out.”

Ted Bundy (1946–1989) American serial killer

1984 interview with Detective Robert Keppel (regarding the Green River Killer)

Yehuda Ashlag photo
H.P. Lovecraft photo
H.P. Lovecraft photo
Hugo Munsterberg photo
Rumi photo

“Didn't I tell you?
I am an ocean, you are a fish;
do not go to the dry land,
it is me, who is your comforting body of water.”

Rumi (1207–1273) Iranian poet

Hush Don't Say Anything to God (1999)

Thom Yorke photo

“I have no idea what I am talking about
I'm trapped in this body and can't get out”

Thom Yorke (1968) English musician, philanthropist and singer-songwriter

Bodysnachers
Lyrics, In Rainbows (2007)

Plato photo
Galileo Galilei photo

“I tell you that if natural bodies have it from Nature to be moved by any movement, this can only be circular motion, nor is it possible that Nature has given to any of its integral bodies a propensity to be moved by straight motion. I have many confirmations of this proposition, but for the present one alone suffices, which is this. I suppose the parts of the universe to be in the best arrangement, so that none is out of its place, which is to say that Nature and God have perfectly arranged their structure. This being so, it is impossible for those parts to have it from Nature to be moved in straight, or in other than circular motion, because what moves straight changes place, and if it changes place naturally, then it was at first in a place preternatural to it, which goes against the supposition. Therefore, if the parts of the world are well ordered, straight motion is superfluous and not natural, and they can only have it when some body is forcibly removed from its natural place, to which it would then return by a straight line, for thus it appears that a part of the earth does [move] when separated from its whole. I said "it appears to us," because I am not against thinking that not even for such an effect does Nature make use of straight line motion.”

Galileo Galilei (1564–1642) Italian mathematician, physicist, philosopher and astronomer

A note on this statement is included by Stillman Drake in his Galileo at Work, His Scientific Biography (1981): Galileo adhered to this position in his Dialogue at least as to the "integral bodies of the universe." by which he meant stars and planets, here called "parts of the universe." But he did not attempt to explain the planetary motions on any mechanical basis, nor does this argument from "best arrangement" have any bearing on inertial motion, which to Galileo was indifference to motion and rest and not a tendency to move, either circularly or straight.
Letter to Francesco Ingoli (1624)

G. H. Hardy photo
Timothy McVeigh photo

“Should any other person or governing body be able to tell another person that he/she cannot save their own life, because it would be a violation of a law?”

Timothy McVeigh (1968–2001) American army soldier, security guard, terrorist

1990s, Letter to John J. LaFalce (1992)

Nisargadatta Maharaj photo
Ted Bundy photo

“That's why it's so much easier for me to try to locate the bodies than it is to talk about the actual thing. It's so much more positive such as it could be.”

Ted Bundy (1946–1989) American serial killer

Interview with Detective Dennis Couch, days before his execution. http://www.good4utah.com/contact/marcos-ortiz/ted-bundys-utah-confession

“Being a loner has its advantages, a self-containment necessary for keeping body and 'soul' alive and progressing. Dying in prison is not such a great problem as living in prison.”

Dennis Nilsen (1945–2018) British serial killer

As quoted in Exclusive: Dennis Nilsen: My Prison Life of Drink and Drugs http://www.mirror.co.uk/news/uk-news/exclusive-dennis-nilsen-prison-life-555104, Mirror.co.uk (27 August, 2005)

Galileo Galilei photo

“It seems to me proper to adorn the Author's thought here with its conformity to a conception of Plato's regarding the determination of the various speeds of equable motion in the celestial motions of revolution. …he said that God, after having created the movable celestial bodies, in order to assign to them those speeds with which they must be moved perpetually in equable circular motion, made them depart from rest and move through determinate spaces in that natural straight motion in which we sensibly see our moveables to be moved from the state of rest, successively accelerating. And he added that these having been made to gain that degree [of speed] which it pleased God that they should maintain forever, He turned their straight motion into circulation, the only kind [of motion] that is suitable to be conserved equably, turning always without retreat from or approach toward any pre-established goal desired by them. The conception is truly worthy of Plato, and it is to be more esteemed to the extent that its foundations, of which Plato remained silent, but which were discovered by our Author in removing their poetical mask or semblance, show it the guise of a true story.”

Galileo Galilei (1564–1642) Italian mathematician, physicist, philosopher and astronomer

I. Bernard Cohen's thesis: Galileo believed only circular (not straight line) motion may be conserved (perpetual), see The New Birth of Physics (1960).
Sagredo, Day Four, Stillman Drake translation (1974) pp.283-284
Dialogues and Mathematical Demonstrations Concerning Two New Sciences (1638)

Ramana Maharshi photo
Stefan Zweig photo

“He who is himself crossed in love is able from time to time to master his passion, for he is not the creature but the creator of his own misery; and if a lover is unable to control his passion, he at least knows that he is himself to blame for his sufferings. But he who is loved without reciprocating that love is lost beyond redemption, for it is not in his power to set a limit to that other's passion, to keep it within bounds, and the strongest will is reduced to impotence in the face of another's desire. Perhaps only a man can realize to the full the tragedy of such an undesired relationships; for him alone the necessity to resist t is at once martyrdom and guilt. For when a woman resists an unwelcome passion, she is obeying to the full the law of her sex; the initial gesture of refusal is, so to speak, a primordial instinct in every female, and even if she rejects the most ardent passion she cannot be called inhuman. But how disastrous it is when fate upsets the balance, when a woman so far overcomes her natural modesty as to disclose her passion to a man, when, without the certainty of its being reciprocated, she offers her love, and he, the wooed, remains cold and on the defensive! An insoluble tangle this, always; for not to return a woman's love is to shatter her pride, to violate her modesty. The man who rejects a woman's advances is bound to wound her in her noblest feelings. In vain, then, all the tenderness with which he extricates himself, useless all his polite, evasive phrases, insulting all his offers of mere friendship, once she has revealed her weakness! His resistance inevitably becomes cruelty, and in rejecting a woman's love he takes a load of guild upon his conscience, guiltless though he may be. Abominable fetters that can never be cast off! Only a moment ago you felt free, you belonged to yourself and were in debt to no one, and now suddenly you find yourself pursued, hemmed in, prey and object of the unwelcome desires of another. Shaken to the depths of your soul, you know that day and night someone is waiting for you, thinking of you, longing and sighing for you - a woman, a stranger. She wants, she demands, she desires you with every fibre of her being, with her body, with her blood. She wants your hands, your hair, your lips, your manhood, your night and your day, your emotions, your senses, and all your thought and dreams. She wants to share everything with you, to take everything from you, and to draw it in with her breath. Henceforth, day and night, whether you are awake or asleep, there is somewhere in the world a being who is feverish and wakeful and who waits for you, and you are the centre of her waking and her dreaming. It is in vain that you try not to think of her, of her who thinks always of you, in vain that you seek to escape, for you no longer dwell in yourself, but in her. Of a sudden a stranger bears your image within her as though she were a moving mirror - no, not a mirror, for that merely drinks in your image when you offer yourself willingly to it, whereas she, the woman, this stranger who loves you, she has absorbed you into her very blood. She carries you always within her, carries you about with her, no mater whither you may flee. Always you are imprisoned, held prisoner, somewhere else, in some other person, no longer yourself, no longer free and lighthearted and guiltless, but always hunted, always under an obligation, always conscious of this "thinking-of-you" as if it were a steady devouring flame. Full of hate, full of fear, you have to endure this yearning on the part of another, who suffers on your account; and I now know that it is the most senseless, the most inescapable, affliction that can befall a man to be loved against his will - torment of torments, and a burden of guilt where there is no guilt.”

Beware of Pity (1939)

Theodoret photo

“Alternate version: The noble souls of the victorious traverse the heavens and join in the dance of immaterial the beings. Their bodies are not hidden away each in its single grave, but the cities and villages that have divided them among themselves call them saviors of souls and bodies and doctors and honor them as protectors of cities and guardians and treat them as ambassadors before the master of the universe and through them receive divine gifts. And even though the body has been divided, the grace has remained undivided, and that minute relic possesses the same power as the martyr, just as if he had never in any way been divided.”

Theodoret (393–458) Syrian bishop

Sermon on the Martyrs (de Martyribus), ch. 8, in, The Cure of Pagan Maladies (Cure of the Pagan Diseases; Cure for Hellenic Maladies; Cure of Greek Maladies; Cure of Pagan Ills). [Graecorum affectionum curatio, Graecarum affectionum curatio, Graecarum affect. Curatio, Graec. Aff. cur.], (ante A.D. 449)
The Faith of the Early Fathers, 1998, W. A. Jurgens, Liturgical Press, ISBN 9780814610213 ISBN 9780814610213vol. 3, p. 241. http://books.google.com/books?id=rkvLsueY_DwC&pg=PA241&dq=%22ambassadors+before+the+Master+of+the+universe%22&hl=en&ei=5X4TTpjVG6OmsQL9m-TUDw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCkQ6AEwAA#v=onepage&q=%22ambassadors%20before%20the%20Master%20of%20the%20universe%22&f=false
The Ruin of the Roman Empire: A New History, 2009, James J. O'Donnell, Ecco, ISBN 0060787414 ISBN 9780060787417p. 319. http://books.google.com/books?id=MEd-_14ZZmEC&pg=PT332&dq=%22honor+them+as+protectors+of+cities+and+guardians%22&hl=en&ei=1NUjTvf4EbSLsALVp62fAw&sa=X&oi=book_result&ct=result&resnum=2&ved=0CC4Q6AEwAQ#v=onepage&q=%22honor%20them%20as%20protectors%20of%20cities%20and%20guardians%22&f=false More variants http://www.google.com/search?tbm=bks&tbo=1&q=%22call+them+saviors+of+souls+and+bodies%22&btnG=Search+Books#sclient=psy&hl=en&tbo=1&tbm=bks&source=hp&q=%22saviours+of+souls%22+theodoret&aq=&aqi=&aql=&oq=&pbx=1&bav=on.2,or.r_gc.r_pw.&fp=69360d7032f70ec5&biw=1270&bih=696
Greek and Latin text in, in J.P. Migne, PL vol. 83 (vol. 4 of Theodoret’s works), col. 1011. http://books.google.com/books?id=fb8UAAAAQAAJ&pg=PA1011&dq=%22corpora+non+singula%22+monumenta&hl=en&ei=U8EUToTbJ8eusAKIiuDUDw&sa=X&oi=book_result&ct=result&resnum=4&ved=0CDoQ6AEwAw#v=onepage&q=%22corpora%20non%20singula%22%20monumenta&f=false
Note that the Protestant Reformers Heinrich Bullinger and John Calvin believed that Christians ministers, through the operation of grace, may legitimately be called "saviors." http://books.google.com/books?id=McQogZjrU0AC&pg=PA95&dq=%22For+this+cause+ministers+are+called+saviours%22&hl=en&ei=2zEnTp2XNKqHsgLvwsA7&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDkQ6AEwAg#v=onepage&q=%22For%20this%20cause%20ministers%20are%20called%20saviours%22&f=false http://books.google.com/books?id=YyJVAAAAYAAJ&pg=PA424&dq=%22minister+of+the+word+is+said+in+some+way+to+save+those+whom+he+leads+to+the+obedience+of+faith%22&hl=en&ei=PS8nTt7fNZKCsQOAwYHjCA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CC0Q6AEwAA#v=onepage&q=%22minister%20of%20the%20word%20is%20said%20in%20some%20way%20to%20save%20those%20whom%20he%20leads%20to%20the%20obedience%20of%20faith%22&f=false.

Ramana Maharshi photo
Mark Twain photo
Konstantin Tsiolkovsky photo

“There is no God-Creator, but there is the Cosmos, which creates suns, planets and living beings. There is no omnipotent God, but there is the Universe, which governs the fates of all celestial bodies and their inhabitants. There are no sons of God, but there are mature and thus rational and perfect sons of the Cosmos. There are no personal gods, but there are elected leaders of planets, solar systems, stellar groups, milky ways, islands of ether and the whole Cosmos. There is no Christ, but there is a brilliant man and a greater teacher of mankind.”

Konstantin Tsiolkovsky (1857–1935) Russian and Soviet rocket scientist and pioneer of the astronautic theory

Нет бога-творца, но есть космос, производящий солнца, планеты и живых существ. Hет всемогущего бога, но есть вселенная, которая распоряжается судьбой всех небесных тел и их жителей. Нет сынов божьих, но есть зрелые и потому разумные и совершенные сыны космоса. Нет личных богов, но есть избранные правители: планет, солнечных систем, звёздных групп, млечных путей, эфирных островов и всего космоса. Нет Христа, но есть гениальный человек, великий учитель человечества.
from Нет ничего (Мысли безбожника) [There is nothing (Atheist's thoughts)], quoted in Л.В. Шапошникова, Вестники космической эволюции.

A.C. Bhaktivedanta Swami Prabhupada photo
Aurelius Augustinus photo
Girolamo Cardano photo
Paulo Coelho photo
Meera Bai photo
Edgar Allan Poe photo
Fernando Pessoa photo

“The beauty of a naked body is felt only by the dressed races.”

Ibid., p. 75
The Book of Disquiet
Original: A beleza de um corpo nu só o sentem as raças vestidas.

John Ronald Reuel Tolkien photo
Oscar Wilde photo
Henri Barbusse photo
Swami Vivekananda photo
Bertrand Russell photo

“Probably in time physiologists will be able to make nerves connecting the bodies of different people; this will have the advantage that we shall be able to feel another man's tooth aching.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Human Knowledge: Its Scope and Limits (1948), p. 493
1940s

Isaac Newton photo

“The changing of bodies into light, and light into bodies, is very conformable to the course of Nature, which seems delighted with transmutations.”

Query 30 : Are not gross bodies and light convertible into one another, and may not bodies receive much of their activity from the particles of light which enter into their composition?
Opticks (1704)

Leonardo Da Vinci photo
Maya Angelou photo
Hans-Hermann Hoppe photo
Plato photo
Aleksandr Pushkin photo

“What grace could all your worldly power bring
To One whose crown of thorns has made him King,
The Christ who gave His body to the flails,
Who humbly bore the lance and piercing nails?
Or do you fear the rabble might disgrace The One.”

Aleksandr Pushkin (1799–1837) Russian poet

Secular Power
as quoted in Pushkin, Alexander (2009). Selected Lyric Poetry. Northwestern University Press, p. 121.

Mark Twain photo