
Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old
Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old
Shaykh ‘Abbās Qummi, Safīnatul Bihār, Article of Taste
Religious-based Quotes
J.B. Priestley, Times Literary Supplement, London (August 6, 1954)
1990s, Declaration of War against the Americans (1996)
Source: On the Mystical Body of Christ, p.433
Sutta 51, Verse 15, p. 450
Source: Pali Canon, Sutta Pitaka, Majjhima Nikaya (Middle Length Discourses)
Homilies on the Gospel of Saint Matthew http://www.ccel.org/ccel/schaff/npnf110/Page_303.html, Homily L
Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p.22
The Notebooks of Leonardo da Vinci (1883), II Linear Perspective
“I put people in body bags when I'm right.”
http://archive.southcoasttoday.com/daily/01-99/01-16-99/c01sp085.htm
On himself
The Notebooks of Leonardo da Vinci (1883), II Linear Perspective
1910s, Nobel lecture (1910)
Suicidez-vous, désespérés, et vous, torturés du corps et de l'âme, perdez tout espoir. Il n'y a plus pour vous de soulagement en ce monde. Le monde vit de vos charniers.
General Security: The Liquidation of Opium (1925)
Theorie und Praxis sind Eins wie Seele und Leib, und wie Seele und Leib liegen sie großenteils mit einander in Streit.
Source: Aphorisms (1880/1893), p. 59.
183e, M. Joyce, trans, Collected Dialogues of Plato (1961), p. 537
The Symposium
From Interview to the author , in Osamu Tezuka, Jumping ; quoted in AA.VV., Osamu Tezuka: A Manga Biography , vol. 4, translated by Marta Fogato, Coconino Press, Bologna, 2001, p. 178. ISBN 8888063188
Se queres sentir a felicidade de amar, esquece a tua alma.
A alma é que estraga o amor.
Só em Deus ela pode encontrar satisfação.
Não noutra alma.
Só em Deus - ou fora do mundo.
As almas são incomunicáveis.
Deixa o teu corpo entender — se com outro corpo.
Porque os corpos se entendem, mas as almas não.
Arte de amar (The Art of Loving)
which the Scriptures call "false peace"
Source: Peace of Soul (1949), Ch. 6, p. 112
Psychomagic: The Transformative Power of Shamanic Psychotherapy (2010)
Sharon Turner (1828) The History of England from the Earliest Period to the Death of Elizabeth, Longman, Rees, Orme, Brown and Green.
Homily on Romans IV http://www.newadvent.org/fathers/210204.htm
Query 18
Opticks (1704)
François Quesnay in letter to Mirabeau (Archives Nationales, Ms. 779, 4 bis, p.2 note); as cited in: Richard Van Den Berg and Albert Steenge. "Tableaux and Systèmes. Early French Contributions to Linear Production Models." Cahiers d'économie Politique/Papers in Political Economy 2 (2016): 11-30.
" No. 349 https://www.spurgeon.org/resource-library/sermons/the-wailing-of-risca"
The Wailing of Risca (1860)
Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
As quoted in The Romance and Drama of the Rubber Industry (1936) by Harvey Samuel Firestone
1930s
Socrates, p. 128
Eupalinos ou l'architecte (1921)
"Strange Fruit" (1939). Though Holiday's renditions made this anti-lynching song famous, it was written by Abel Meeropol (using his pseudonym "Lewis Allen").
Misattributed
Female Power http://www.julienewmarwrites.com/story.php?idStory=122 (April 28, 2017)
Quote in Monet's letter, September 1879; as cited in The Private Lives of the Impressionists Sue Roe; Harper Collins Publishers, New York, 2006, p. 209
1870 - 1890
The Notebooks of Leonardo da Vinci (1883), III Six books on Light and Shade
Letters, "Biko Revisited", SAMJ, Volume 80, July 20, 1991, p. 107.
The Notebooks of Leonardo da Vinci (1883), IV Perspective of Disappearance
As quoted by Frank Edward Manuel, The Religion of Isaac Newton (1977)
In response to David Winer http://scripting.wordpress.com/2006/12/21/scripting-news-for-12212006/
Letter to Francesco Ingoli (1624)
Bk. 3, chap. 4; as cited in: Moritz (1914, 240)
System of positive polity (1852)
Letter on the China Root, quoted in O'Malley 1964, p. 222
1984 interview with Detective Robert Keppel (regarding the Green River Killer)
Assorted Themes, On Love for the Fellow Man
Hugo Munsterberg, Psychology and the Teacher, 1909 (new edition, 2006), pp. 64-65.
“I have no idea what I am talking about
I'm trapped in this body and can't get out”
Bodysnachers
Lyrics, In Rainbows (2007)
A note on this statement is included by Stillman Drake in his Galileo at Work, His Scientific Biography (1981): Galileo adhered to this position in his Dialogue at least as to the "integral bodies of the universe." by which he meant stars and planets, here called "parts of the universe." But he did not attempt to explain the planetary motions on any mechanical basis, nor does this argument from "best arrangement" have any bearing on inertial motion, which to Galileo was indifference to motion and rest and not a tendency to move, either circularly or straight.
Letter to Francesco Ingoli (1624)
1990s, Letter to John J. LaFalce (1992)
Interview with Detective Dennis Couch, days before his execution. http://www.good4utah.com/contact/marcos-ortiz/ted-bundys-utah-confession
As quoted in Exclusive: Dennis Nilsen: My Prison Life of Drink and Drugs http://www.mirror.co.uk/news/uk-news/exclusive-dennis-nilsen-prison-life-555104, Mirror.co.uk (27 August, 2005)
I. Bernard Cohen's thesis: Galileo believed only circular (not straight line) motion may be conserved (perpetual), see The New Birth of Physics (1960).
Sagredo, Day Four, Stillman Drake translation (1974) pp.283-284
Dialogues and Mathematical Demonstrations Concerning Two New Sciences (1638)
Sermon on the Martyrs (de Martyribus), ch. 8, in, The Cure of Pagan Maladies (Cure of the Pagan Diseases; Cure for Hellenic Maladies; Cure of Greek Maladies; Cure of Pagan Ills). [Graecorum affectionum curatio, Graecarum affectionum curatio, Graecarum affect. Curatio, Graec. Aff. cur.], (ante A.D. 449)
The Faith of the Early Fathers, 1998, W. A. Jurgens, Liturgical Press, ISBN 9780814610213 ISBN 9780814610213vol. 3, p. 241. http://books.google.com/books?id=rkvLsueY_DwC&pg=PA241&dq=%22ambassadors+before+the+Master+of+the+universe%22&hl=en&ei=5X4TTpjVG6OmsQL9m-TUDw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCkQ6AEwAA#v=onepage&q=%22ambassadors%20before%20the%20Master%20of%20the%20universe%22&f=false
The Ruin of the Roman Empire: A New History, 2009, James J. O'Donnell, Ecco, ISBN 0060787414 ISBN 9780060787417p. 319. http://books.google.com/books?id=MEd-_14ZZmEC&pg=PT332&dq=%22honor+them+as+protectors+of+cities+and+guardians%22&hl=en&ei=1NUjTvf4EbSLsALVp62fAw&sa=X&oi=book_result&ct=result&resnum=2&ved=0CC4Q6AEwAQ#v=onepage&q=%22honor%20them%20as%20protectors%20of%20cities%20and%20guardians%22&f=false More variants http://www.google.com/search?tbm=bks&tbo=1&q=%22call+them+saviors+of+souls+and+bodies%22&btnG=Search+Books#sclient=psy&hl=en&tbo=1&tbm=bks&source=hp&q=%22saviours+of+souls%22+theodoret&aq=&aqi=&aql=&oq=&pbx=1&bav=on.2,or.r_gc.r_pw.&fp=69360d7032f70ec5&biw=1270&bih=696
Greek and Latin text in, in J.P. Migne, PL vol. 83 (vol. 4 of Theodoret’s works), col. 1011. http://books.google.com/books?id=fb8UAAAAQAAJ&pg=PA1011&dq=%22corpora+non+singula%22+monumenta&hl=en&ei=U8EUToTbJ8eusAKIiuDUDw&sa=X&oi=book_result&ct=result&resnum=4&ved=0CDoQ6AEwAw#v=onepage&q=%22corpora%20non%20singula%22%20monumenta&f=false
Note that the Protestant Reformers Heinrich Bullinger and John Calvin believed that Christians ministers, through the operation of grace, may legitimately be called "saviors." http://books.google.com/books?id=McQogZjrU0AC&pg=PA95&dq=%22For+this+cause+ministers+are+called+saviours%22&hl=en&ei=2zEnTp2XNKqHsgLvwsA7&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDkQ6AEwAg#v=onepage&q=%22For%20this%20cause%20ministers%20are%20called%20saviours%22&f=false http://books.google.com/books?id=YyJVAAAAYAAJ&pg=PA424&dq=%22minister+of+the+word+is+said+in+some+way+to+save+those+whom+he+leads+to+the+obedience+of+faith%22&hl=en&ei=PS8nTt7fNZKCsQOAwYHjCA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CC0Q6AEwAA#v=onepage&q=%22minister%20of%20the%20word%20is%20said%20in%20some%20way%20to%20save%20those%20whom%20he%20leads%20to%20the%20obedience%20of%20faith%22&f=false.
Нет бога-творца, но есть космос, производящий солнца, планеты и живых существ. Hет всемогущего бога, но есть вселенная, которая распоряжается судьбой всех небесных тел и их жителей. Нет сынов божьих, но есть зрелые и потому разумные и совершенные сыны космоса. Нет личных богов, но есть избранные правители: планет, солнечных систем, звёздных групп, млечных путей, эфирных островов и всего космоса. Нет Христа, но есть гениальный человек, великий учитель человечества.
from Нет ничего (Мысли безбожника) [There is nothing (Atheist's thoughts)], quoted in Л.В. Шапошникова, Вестники космической эволюции.
Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 1, Chapter 15, verse 12, purport. Vedabase http://www.vedabase.com/en/sb/1/15/12
Quotes from Books: Loving God, Quotes from Books: Regression of Science
1 Cor. 12:27
Source: On the Mystical Body of Christ, p. 415
The Book of My Life (1930)
Mira Bai, Love Poems from God: Twelve Sacred Voices from the East and West http://books.google.co.in/books?id=ENaRTjQRMaIC&pg=PT329
“The beauty of a naked body is felt only by the dressed races.”
Ibid., p. 75
The Book of Disquiet
Original: A beleza de um corpo nu só o sentem as raças vestidas.
On Hinduism (2000)
Human Knowledge: Its Scope and Limits (1948), p. 493
1940s
Query 30 : Are not gross bodies and light convertible into one another, and may not bodies receive much of their activity from the particles of light which enter into their composition?
Opticks (1704)
The Notebooks of Leonardo da Vinci (1883), II Linear Perspective
Secular Power
as quoted in Pushkin, Alexander (2009). Selected Lyric Poetry. Northwestern University Press, p. 121.