Quotes about blind
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“I was thinking too damn much to be careful. When I stabbed my key in the lock and turned it there was a momentary catch in the tumblers before it went all the way around and I swore out loud as I rammed the door with my shoulder and hit the floor. Something swished through the air over my head and I caught an arm and pulled a squirming, fighting bundle of muscle down on top of me.
If I could have reached my rod I would have blown his guts out. His breath was in my face and I brought my knee up, but he jerked out of the way bringing his hand down again and my shoulder went numb after a split second of blinding pain. He tried again with one hand going for my throat, but I got one foot loose and kicked out and up and felt my toe smash onto his groin. The cramp of the pain doubled him over on top of me, his breath sucking in like a leaky tire.
Then I got cocky. I thought I had him. I went to get up and he moved. Just once. That thing in his hand smashed against the side of my head and I started to crumple up piece by piece until there wasn't anything left except the sense to see and hear enough to know that he had crawled out of the room and was falling down the stairs outside. Then I thought about the lock on my door and how I had a guy fix it so that I could tell if it had been jimmied open so I wouldn't step into any blind alleys without a gun in my hand, but because of a dame who lay naked and smiling on a bed I wouldn't share, I had forgotten all about it.”

Mickey Spillane book The Big Kill

The Big Kill (1951)

Pain, Smile, Jerk, Way

“She let him look, sure that he wouldn't see,
Blind creature; and awhile he didn't see.
But at last he murmured, "Oh," and again, "Oh."”

Robert Frost (1874–1963) American poet

1910s, Home Burial (1914)

“I say that the true artist-seer, the heavenly fool who can and does produce beauty, is mainly dazzled to death by his own scruples, the blinding shapes and colors of his own sacred human conscience.”

Jerome David Salinger book Raise High the Roof Beam, Carpenters and Seymour: An Introduction

Raise High the Roof Beam, Carpenters and Seymour: An Introduction (1963), Seymour: An Introduction (1959)

Death, Beauty, Fools, Color

“What then? For all my sins, His pardoning grace; For all my wants and woes, His loving-kindness; For darkest shades, the shining of God's face; And Christ's own hand to lead me in my blindness. When Caesar gave one a great reward, "This," said he, "is too great a gift for me to receive;" but said Caesar, "It is not too great a gift for me to give." So, though the least gift that Christ gives, in one sense, is too much for us to receive, yet the greatest gifts are not too great for Christ to give.”

Thomas Brooks (1608–1680) English Puritan

Source: Quotes from secondary sources, Dictionary of Burning Words of Brilliant Writers, 1895, P. 95.

Love, God, Sense, Christ

“In these discussions we are not asking you to accept anything on blind faith. We are definitely asking that you not immediately reject anything either. We suggest that you do some research for yourself. Just ponder the basic points, investigate them and, most importantly, try to know better how to protect yourself against subtle forces so that you will not become a casualty. If you take these simple steps, you will be one of those who helps to bring about a new era for humankind.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 3: Angels and Demigods, p. 55

Faith, Help

“For this manifestation to be as forceful as it possibly can, we have to work to find solidarity in each other’s stories, as differing as their inciting perspectives may be. The patriarchy sands out the edges of our rightful infuriation, making it harder to see in any light but our own. This blindness is part of what denies us community-forming solidarity and part of what has allowed widespread sexual assault and harassment to continue for so long. The sinister idea that there is a limit to the total number of accusations of "sexism" that society will bear has made us trend toward the egotistical in our understanding of oppression, but it is happening to all of us, and it is happening all of the time.”

Lauren Duca (1991) American journalist

Sexism, Remembered and Forgotten (November 17, 2017)

Communication, Idea, Understanding, Light

“What we call "morals" is simply blind obedience to words of command.”

H. Havelock Ellis (1859–1939) British physician, writer, and social reformer

Source: The Dance of Life http://www.gutenberg.net.au/ebooks03/0300671.txt (1923), Ch. 6

“Who is king in the world of the blind when there isn't even a one eyed man?”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Source: The Age of Uncertainty (1977), Chapter 6, p. 180

World

“In 1918 Hitler was in a military hospital blinded from a British poison gas attack. He was just a corporal, he had no family, a limited education, no friends, no connections, no political status, nothing. He decides that he will lead Germany in redressing the grievous wrongs that had been done to it after the First World War and straightening out some of the mistakes that were being made in German society. And fifteen years later he is Chancellor of Germany and he did what he said he was going to do. A wounded war veteran with nobody to help him, and he pulled it up just through his own willpower. That is an amazing story.”

William Luther Pierce (1933–2002) American white nationalist

The Fame of a Dead Man's deeds, 2001
2000s, 2001
Source: [Griffin, 2001, 68]

War, World, Education, Family

“Art is the language of the tormented, but the world is blind to that, for ever blind.”

Steven Erikson book Forge of Darkness

Forge of Darkness (2013)

World, Art

“We now know that bin Laden's terrorists had been planning their outrages for years. The propagation of their mad, bad ideology – decency forbids calling it a religion – had been taking place before our eyes. We were just too blind to see it. In short, the world had never ceased to be dangerous. But the West had ceased to be vigilant. Surely that is the most important lesson of this tragedy, and we must learn it if our civilisation is to survive.”

Margaret Thatcher book Statecraft: Strategies for a Changing World

Source: Statecraft: Strategies for a Changing World, p. xxv

World, Religion, Learning, Madness

“Billy asked him if such men as had stole his eyes were only products of the war but the blind man said that since war itself was their very doing that could hardly be the case.”

Cormac McCarthy book The Crossing

The Crossing (1994)

Men, War

“Let me remind you that science is not necessarily wisdom. To know, is not the sole nor even the highest office of the intellect; and it loses all its glory unless it act in furtherance of the great end of man's life. That end is, as both reason and revelation unite in telling us, to acquire the feelings and habits that will lead us to love and seek what is good in all its forms, and guide us by following its traces to the first Great Cause of all, where only we find it pure and unclouded.
If science be cultivated in congruity with this, it is the most precious possession we can have— the most divine endowment. But if it be perverted to minister to any wicked or ignoble purpose — if it even be permitted to take too absolute a hold of the mind, or overshadow that which should be paramount over all, the perception of right, the sense of Duty — if it does not increase in us the consciousness of an Almighty and All-beneficent presence, — it lowers instead of raising us in the great scale of existence.
This, however, it can never do but by our fault. All its tendencies are heavenward; every new fact which it reveals is a ray from the origin of light, which leads us to its source. If any think otherwise, their knowledge is imperfect, or their understanding warped, or darkened by their passions. The book of nature is, like that of revelation, written by God, and therefore cannot contradict it; both we are unable to read through all their extent, and therefore should neither wonder nor be alarmed if at times we miss the pages which reconcile any seeming inconsistence. In both, too, we may fail to interpret rightly that which is recorded; but be assured, if we search them in quest of truth alone, each will bear witness to the other, — and physical knowledge, instead of being hostile to religion, will be found its most powerful ally, its most useful servant. Many, I know, think otherwise; and because attempts have occasionally been made to draw from astronomy, from geology, from the modes of the growth and formation of animals and plants, arguments against the divine origin of the sacred Scripture, or even to substitute for the creative will of an intelligent first cause the blind and casual evolution of some agency of a material system, they would reject their study as fraught with danger. In this I must express my deep conviction that they do injury to that very cause which they think they are serving.
Time will not let me touch further on the cavils and errors in question; and besides they have been often fully answered. I will only say, that I am here surrounded by many, matchless in the sciences which are supposed so dangerous, and not less conspicuous for truth and piety. If they find no discord between faith and knowledge, why should you or any suppose it to exist? On the contrary, they cannot be well separated. We must know that God is, before we can confess Him; we must know that He is wise and powerful before we can trust in Him, — that He is good before we can love Him. All these attributes, the study of His works had made known before He gave that more perfect knowledge of himself with which we are blessed. Among the Semitic tribes his names betoken exalted nature and resistless power; among the Hellenic races they denote his wisdom; but that which we inherit from our northern ancestors denotes his goodness. All these the more perfect researches of modern science bring out in ever-increasing splendour, and I cannot conceive anything that more effectually brings home to the mind the absolute omnipresence of the Deity than high physical knowledge. I fear I have too long trespassed on your patience, yet let me point out to you a few examples.
What can fill us with an overwhelming sense of His infinite wisdom like the telescope? As you sound with it the fathomless abyss of stars, till all measure of distances seems to fail and imagination alone gauges the distance; yet even there as here is the same divine harmony of forces, the same perfect conservation of systems, which the being able to trace in the pages of Newton or Laplace makes us feel as if we were more than men. If it is such a triumph of intellect to trace this law of the universe, how transcendent must that Greatest over all be, in which it and many like it, have their existence! That instrument tells us that the globe which we inhabit is but a speck, the existence of which cannot be perceived beyond our system. Can we then hope that in this immensity of worlds we shall not be overlooked? The microscope will answer. If the telescope lead to one verge of infinity, it brings us to the other; and shows us that down in the very twilight of visibility the living points which it discloses are fashioned with the most finished perfection, — that the most marvellous contrivances minister to their preservation and their enjoyment, — that as nothing is too vast for the Creator's control, so nothing is too minute or trifling for His care. At every turn the philosopher meets facts which show that man's Creator is also his Father, — things which seem to contain a special provision for his use and his happiness : but I will take only two, from their special relation to this very district. Is it possible to consider the properties which distinguish iron from other metals without a conviction that those qualities were given to it that it might be useful to man, whatever other purposes might be answered by them. That it should. be ductile and plastic while influenced by heat, capable of being welded, and yet by a slight chemical change capable of adamantine hardness, — and that the metal which alone possesses properties so precious should be the most abundant of all, — must seem, as it is, a miracle of bounty. And not less marvellous is the prescient kindness which stored up in your coalfields the exuberant vegetation of the ancient world, under circumstances which preserved this precious magazine of wealth and power, not merely till He had placed on earth beings who would use it, but even to a late period of their existence, lest the element that was to develope to the utmost their civilization and energy migbt be wasted or abused.
But I must conclude with this summary of all which I would wish to impress on your minds—* that the more we know His works the nearer we are to Him. Such knowledge pleases Him; it is bright and holy, it is our purest happiness here, and will assuredly follow us into another life if rightly sought in this. May He guide us in its pursuit; and in particular, may this meeting which I have attempted to open in His name, be successful and prosperous, so that in future years they who follow me in this high office may refer to it as one to be remembered with unmixed satisfaction.”

Thomas Romney Robinson

Robinson in his 1849 adress, as quoted in the Report of the Nineteenth Meeting of the British Association for the Advancement of Science https://archive.org/stream/report36sciegoog#page/n50/mode/2up, London, 1850.

Love, Life, Wisdom, Men

“"Old" and "new" are the perennial poles of all feeling and sense of orientation in the world. We cannot do without the old, because in what is old is invested all our past, our wisdom, our memories, our sadness, our sense of realism. We cannot do without faith in the new, because in what is new is invested all our energy, our capacity for optimism, our blind biological yearning, our ability to forget — the healing ability that makes reconciliation possible.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

Frankfurt Book Fair speech (2003)

Wisdom, World, Sadness, Faith

“Fierce boils in every vein
Indignant shame and passion blind,
The tempest of the lover's mind,
The soldier's high disdain.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book XII, p. 465

Lovers, Passion

“I have heard of reasons manifold
Why Love must needs be blind,
But this the best of all I hold,—
His eyes are in his mind.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

To a Lady, Offended by a Sportive Observation
Bartlett's Familiar Quotations, 10th ed. (1919)

Love

“If we judge the achievements of other social groups in relation to the kind of objectives we set ourselves, we have at times to acknowledge their superiority; but in doing so we acquire the right to judge them, and hence to condemn all their other objectives which do not coincide with those we approve of. We implicitly acknowledge that our society with its customs and norms enjoys a privileged position, since an observer belonging to another social group would pass different verdicts on the same examples. This being so, how can the study of anthropology claim to be scientific? To reestablish an objective approach, we must abstain from making judgments of this kind. We must accept the fact that each society has made a certain choice, within the range of existing human possibilities, and that the various choices cannot be compared with each other: they are all equally valid. But in this case a new problem arises; while in the first instance we were in danger of falling into obscurantism, in the form of a blind refusal of everything foreign to us, we now run the risk of accepting a kind of eclecticism which would prevent us denouncing any feature of a given culture — not even cruelty, injustice and poverty, against which the very society suffering these ills may be protesting. And since these abuses also exist in our society, what right have we to combat them at home, if we accept them as inevitable when they occur elsewhere?”

Claude Lévi-Strauss book Tristes Tropiques

Source: Tristes Tropiques (1955), Chapter 38 : A Little Glass of Rum, pp.385-386

Home, Problem, Study, Suffering

“I never learned the names of the streets because I couldn't wait to get out. It was too small and I was bored. I was a pretentious little twerp and I had ideas above my station, which everyone should have. I was deeply ambitious but I was deeply dismissive of what was there and that was a mistake. Wexford was a fascinating town and so was the society. I remember a friend of mine telling me about wife-swapping parties that went on there and how people would throw their keys into the middle of a bowl. This was the late 1950s. I didn't believe a word of it. If I believed him and looked about, I would have found another version of Wexford. I'm not saying that I wanted to be at wife-swapping parties, but the Wexford I imagined wasn't necessarily the Wexford that was real. So I blinded myself and I was just as narrow-minded and blinkered as the people whom I despised there. That was a mistake.”

John Banville (1945) Irish writer

John Banville: Who cares whodunnit? (2013)

People, Imagination, Idea, Learning

“Had the price of looking been blindness, I would have looked.”

Ralph Ellison book Invisible Man

Source: Invisible Man (1952), Chapter 1.

“There is blind secularism in this country [India]. If anyone speaks about Hinduism in this country, they are branded as Hindu fundamentalists.”

Mark Tully (1935) British journalist

Source: " Former BBC-India Chief Highlights Multiple Paths to God http://hafsite.org/media/pr/former-bbc-india-chief-highlights-multiple-paths-god", hafsite.org, Hindu American Foundation (HAF), 19 October 2010

Country

“And the Lord Juss cried aloud in his agony, "Fling me to Tartarus, deliver me to the black infernal Furies, let them blind me, seethe me in the burning lake. For so should there yet be hope. But in this horror of Nothing is neither hope nor life nor death nor sleep nor waking, for ever. For ever."”

Eric Rücker Eddison book The Worm Ouroboros

Source: The Worm Ouroboros (1922), Ch. 28 : Zora Rach Nam Psarrion, p. 427

Life, Death, Hope, Sleep

“In the country of the blind the one-eyed man is lucky to escape with his life.”

Celia Green (1935) British philosopher

The Decline and Fall of Science (1976)

Life, Country

“Blind Lemon Jefferson is a-comin',
Tap tap tappin', with his cane.”

Nick Cave (1957) Australian musician

Song lyrics, The Firstborn Is Dead (1985), Blind Lemon Jefferson

“When Reagan and Thatcher came to power, “authoritarian populism” was a term academics used to describe their politics. Now it’s a phenomenon, growing rapidly, cutting across old definitions of left and right, goes the argument. But it’s not so simple and the phenomenon is not new. The term “authoritarian populist” is a construct that, if we are not careful, could blind us to the real roots of centrism’s sudden crisis – and to the answers.”

Paul Mason (journalist) (1960) British journalist

How do we fight the loudmouth politics of authoritarian populism? (21 November 2016)

“What a horrible system we had. How blind we were.”

Hans Frank (1900–1946) German war criminal

To Leon Goldensohn, July 20, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004

“I who am blind can give one hint to those who see - one admonition to those who would make full use of the gift of sight: Use your eyes as if tomorrow you would be stricken blind. And the same method can be applied to other senses. Hear the music of voices, the song of a bird, the mighty strains of an orchestra, as if you would be stricken deaf to-morrow. Touch each object you want to touch as if tomorrow your tactile sense would fail. Smell the perfume of flowers, taste with relish each morsel, as if tomorrow you could never smell and taste again. Make the most of every sense; glory in all the facets of pleasure and beauty which the world reveals to you through the several means of contact which Nature provides.”

Helen Keller (1880–1968) American author and political activist

Three Days to See (1933)

Pleasure, World, Beauty, Music

“It is by self-reliance, humanly speaking, by the independence which has been the motive and impelling force of our race, that the Scots have thriven in India and in Canada, in Australia and New Zealand, and even in England, where at different times they were banned. As things are we in Scotland do not take much or even ask much from the State, but the State invites us every day to lean upon it. I seem hear the wheedling and alluring whisper, "Sound you may be; we bid you be a cripple. Do you see? Be blind. Do you hear? Be deaf. Do you walk? Be not venturesome; here is a crutch for one arm. When you get accustomed to it you will soon want another, the sooner the better." The strongest man, if encouraged, may soon accustom himself to the methods of an invalid; he may train himself to totter or to be fed with a spoon. The ancient sculptors represent Hercules leaning on his club; our modern Hercules would have his club elongated and duplicated and resting under his arms. (Laughter.) The lesson of our Scottish teaching was "Level up"; the cry of modern civilization is "Level down; let the Government have a finger in every pie," probing, propping, disturbing. ("Hear, hear," and laughter.) Every day the area for initiative is being narrowed, every day the standing ground for self-reliance is being undermined, every day the public infringes, with the best intentions, no doubt, on the individual. The nation is being taken into custody by the State. Perhaps the current cannot now be stemmed; agitation or protest may be alike unavailing; the world rolls on, it may be part of its destiny, a necessary phase in its long evolution, a stage in its blind, toilsome progress to an invisible goal. I neither affirm nor deny. All in the long run is doubtless for the best; but, speaking as a Scotsman to Scotsmen, I plead for our historical character, for the maintenance of those sterling national qualities which have meant so much to Scotland in the past.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Cheers.
Speech to Glasgow University (12 June 1908), reported in The Times (13 June 1908), p. 12.

World, Motivation, Laughter, Time

“The only vestige of these musical vagrants now remaining, is to be found in the blind fiddlers wandering about the country, and the ballad singers, who frequently accompany their ditties with instrumental music, especially the fiddle, vulgarly called a crowd, and the guitar. And here we may observe, that the name of fiddlers was applied to the minstrels as early at least as the fourteenth century: it occurs in the Vision of Pierce the Ploughman, where we read, "not to fare as a fydeler, or a frier, to seke feastes."”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 186
The Sports and Pastimes of the People of England (1801), Minstrels

Music, Reading, Country

“An errant ray from the immortal Mind
Accepted the earth's blindness and became
Our human thought, servant of Ignorance.
An exile, labourer on this unsure globe
Captured and driven in Life's nescient grasp,
Hampered by obscure cell and treacherous nerve,
It dreams of happier states and nobler powers,
The natural privilege of unfallen gods,
Recalling still its old lost sovereignty.
Amidst earth's mist and fog and mud and stone
It still remembers its exalted sphere
And the high city of its splendid birth.”

Sri Aurobindo book Savitri: A Legend and a Symbol

Savitri (1918-1950), Book Two : The Book of the Traveller of the Worlds

Life, God, Dreams, Birth

“The storm approaches its thunderhead, and it is apparent that the boat drifts ever closer to shore. So the blind will lead the blind, and the deaf shout warnings to one another until their voices are lost.”

Norman Mailer book Barbary Shore

Michael Lovett, in Ch. 33
Barbary Shore (1951)

“I’m afraid I’m not a convert or anything. I still see the same blind cosmos governed by the same blind laws. But suddenly it matters. It matters terribly, and means something. What, I haven’t figured out yet. I probably never will. But I have a reason for living, or for dying if need be. Maybe that’s the whole purpose of life: purpose itself. I can’t say. But I expect to enjoy the world a lot more.”

Poul Anderson book The Enemy Stars

Source: The Enemy Stars (1959), Chapter 15 (p. 129)

Life, World, Law

“The plane droned on through the black sky, above the clouds masking the Atlantic. It suddenly occurred to Michael that he ought to look at the moon. He hadn’t seen it all the time he was in Paris, nor the stars.
He slid up the blind of his window and peered out. There was no moon visible. When he consulted his diary he discovered that it had set, a tiny sliver, at exactly the time the plane had taken off from London.”

John Brunner book The Sheep Look Up

March “RAVELED SLEEVE”
The Sheep Look Up (1972)

Star, Time

“What can we know, or what can we discern,
When error chokes the windows of the mind,
The diverse forms of things, how can we learn,
That have been ever from our birthday blind?”

John Davies (poet) (1569–1626) English poet, lawyer, and politician, born 1569

Stanza 15.
Nosce Teipsum (1599)

Error, Birthday, Learning

“The Bible's blind.
The Torah's deaf.
The Qur'an is mute.
If you burned them all together you’d get close to the truth.”

Conor Oberst (1980) American musician

Four Winds
Cassadaga (2007)

Truth

“Natural selection, the blind, unconscious, automatic process which Darwin discovered, and which we now know is the explanation for the existence and apparently purposeful form of all life, has no purpose in mind. It has no mind and no mind’s eye. It does not plan for the future. It has no vision, no foresight, no sight at all. If it can be said to play the role of watchmaker in nature, it is the blind watchmaker.”

Richard Dawkins book The Blind Watchmaker

Source: The Blind Watchmaker (1986), Chapter 1 “Explaining the Very Improbable” (p. 5)

Life, Nature, Future

“Creative insight is not the final link in a chain of reasoning. If it were that, it would not strike us as inspired in its origin. Intuition is not the end, but part of an ever-developing and ever-dynamic process of realization. There is continual system of “checks and balances” between intuition and the logical method of discursive reasoning. Cognitive intuitions are not substitutes for thought, they are challenges to intelligence. Mere intuitions are blind while intellectual work is empty. All processes are partly intuitive and partly intellectual. There is no gulf between the two.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Internet Encyclopedia of Philosophy

Intelligence, Parting

“There is no "scientific worldview" just as there is no uniform enterprise "science"- except in the minds of metaphysicians, school masters, and scientists blinded by the achievements of their own particular niche… There is no objective principle that could direct us away from the supermarket "religion" or the supermarket "art" toward the more modern, and much more expensive supermarket "science." Besides, the search for such guidance would be in conflict with the idea of individual responsibility which allegedly is an important ingredient of a "rational" or scientific age.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

Pg 159.
Conquest of Abundance (2001 [posthumous])

Age, School, Religion, Art

“For love is a flattering mischief, that hath denied aged and wise men a foresight of those evils that too often prove to be the children of that blind father; a passion, that carries us to commit errors with as much ease as whirlwinds move feathers, and begets in us an unwearied industry to the attainment of what we desire.”

Izaak Walton (1593–1683) English author and biographer

Life of Dr. Donne (1640).

Love, Men, Children, Age

“So vast has been the change in the claim and position of slavery! So entirely has it reversed the classic story, and the blind, begging Belisarius has become the imperial general! So proudly, in such long and dazzling and magnificent array, stands Xerxes at the fiery pass of war! And where is Leonidas? Where is liberty?”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

War, Change

“Eugene Dubois is no hero in my book, if only because I share the spirit of his unorthodoxies, but disagree so strongly with his version, and regard his supporting arguments as so weakly construed and so willfully blind to opposing evidence (the dogmatist within is always worse than the enemy without).”

Stephen Jay Gould book Eight Little Piggies

"Men of the Thirty-Third Division: An Essay on Integrity", p. 136
Eight Little Piggies (1993)

Books, Support

“When I say this game is hard, I mean hard like nipples-on-a-blind-lesbian-in-a-fish-market hard.”

Maddox (1978) American internet writer

The Best Page in the Universe

Game, Fish

“have I been blind
have I been lost
inside myself and
my own mind
hypnotized
mesmerized
by what my eyes have seen?”

Natalie Merchant (1963) American singer-songwriter

Song lyrics, Tigerlily (1995), Carnival

“Research is the process of going up alleys to see if they are blind.”

Marston Bates (1906–1974) American entomologist

The Nature of Natural History (1950)

“O impotence of man's frail mind
To fate and to the future blind,
Presumptuous and o'erweening still
When Fortune follows at its will!”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book X, p. 369

Fate, Future

“What have you got that a man could drink with just a minimum risk of blindness and death.”

Cormac McCarthy book Blood Meridian

Blood Meridian (1985)

Death, Drink

“Mere numbers cannot bring out… the intimate essence of the experiment. This conviction comes naturally when one watches a subject at work … What things can happen! What reflections, what remarks, what feelings, or, on the other hand, what blind automatism, what absence of ideas!… The experimenter judges what may be going on in (the subject’s) mind, and certainly feels difficulty in expressing all the oscillations of a thought in a simple, brutal number, which can have only a deceptive precision. How, in fact, could it sum up what would need several pages of description!”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Alfred Binet (1900), La suggestibilite, Paris: Schleicher. p. 119–120); As cited in: Carson (1999, 363-4)

Feeling, Idea, Nature

“How shall I tell what I saw? The towers are not all broken — here and there one still stands, like a great tree in a forest, and the birds nest high. But the towers themselves look blind, for the gods are gone. I saw a fishhawk, catching fish in the river. I saw a little dance of white butterflies over a great heap of broken stones and columns. I went there and looked about me — there was a carved stone with cut — letters, broken in half. I can read letters but I could not understand these. They said UBTREAS. There was also the shattered image of a man or a god. It had been made of white stone and he wore his hair tied back like a woman's. His name was ASHING, as I read on the cracked half of a stone. I thought it wise to pray to ASHING, though I do not know that god.”

Stephen Vincent Benét book By the Waters of Babylon

Source: By the Waters of Babylon (1937)

God, Understanding, Bird, Fish

“[blind_man] A mathematician is a blind man in a dark room looking for a black cat which isn't there.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

This is attributed, with an expression of doubt as to its correctness, in Mathematics, Our Great Heritage: Essays on the Nature and Cultural Significance of Mathematics (1948) by William Leonard Schaaf, p. 163; also attributed in Pi in the Sky : Counting, Thinking and Being (1992) by John D. Barrow. There are a number of similar expressions to this with various attributions, but the earliest published variants seem to be quotations of Lord Bowen:
When I hear of an 'equity' in a case like this, I am reminded of a blind man in a dark room — looking for a black hat — which isn't there.
Lord Bowen, as quoted in "Pie Powder", Being Dust from the Law Courts, Collected and Recollected on the Western Circuit, by a Circuit Tramp (1911) by John Alderson Foote; this seems to be the earliest account of any similar expression. It is mentioned by the author that this expression has become misquoted as a "black cat" rather than "black hat."
An earlier example with "hat" as a learned judge is said to have defined the metaphysician, namely, as a blind man looking for a black hat in a dark room, the hat in question not being there Edinburgh Medical Journal, Volume 3 (1898)
With his obscure and uncertain speculations as to the intimate nature and causes of things, the philosopher is likened to a 'blind man in a dark room looking for a black cat that is not there.'
William James, himself apparently quoting someone else's expression, in Some Problems of Philosophy : A Beginning of an Introduction to Philosophy (1911) Ch. 1 : Philosophy and its Critics
A blind man in a dark room seeking for a black cat — which is not there.
A definition of metaphysics attributed to Lord Bowen, as quoted in Science from an Easy Chair (1913) by Edwin Ray Lankester, p. 99
A blind man in a dark room looking for a black cat which isn't there.
A definition of metaphysics attributed to Lord Balfour, as quoted in God in Our Work: Religious Addresses (1949) by Richard Stafford Cripps, p. 72
A philosopher is a blind man in a dark room looking for a black cat that isn't there. A theologian is the man who finds it.
H. L. Mencken, as quoted in Peter's Quotations : Ideas for Our Time (1977) by Laurence J. Peter, p. 427
A metaphysician is like a blind man in a dark room, looking for a black cat — which isn't there.
Variant published in Smiles and Chuckles (1952) by B. Hagspiel
Misattributed

Cats

“Blind unbelief is sure to err,
And scan his work in vain;
God is his own interpreter,
And he will make it plain.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

No. 35, "Light Shining out of Darkness".
Olney Hymns (1779)

God

“The young leading the young, is like the blind leading the blind; “they will both fall into the ditch.””

Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters

24 November 1747
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)

“He who cannot see the workings of a Divine wisdom in the order of the heavens, the change of the seasons, the flowing of the tides, the operations of the wind and other elements, the structure of the human body, the circulation of the blood through a variety of vessels wonderfully arranged and conducted, the instinct of beasts, their tempers and dispositions, the growth of plants, and their many effects for meat and medicine; he who cannot see all these and many other things as the evident contrivance of a Divine wisdom is sottishly blind, and unworthy the name of man.”

William Jones (ecclesiastic)

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 275.

Wisdom, Change, Season

“Followers of Jesus in our day will, by their compassionate concern for the victims of greed and blindness, be stimulated to search more diligently for means of increased persuasiveness of wrongdoers, on the one hand, and for ethical means of restraint, on the other. They will be prepared also to rely exclusively upon means which are consistent with the worthy ends sought, and to take consequences of following Jesus' way of life.”

Kirby Page (1890–1957) American clergyman

The Personality of Jesus (1932)

Life, Way, Search

“Paul was a stockholder in Rome's world corporation. And that stock by slow degrees had blinded him to the injustice of a social system in whose dividends he himself shared. This explains in large part why he accepted the political status quo, and preached its acceptance by others.”

Bouck White (1874–1951) American author and novelist

Source: The Call of the Carpenter (1914), p. xxi

World, Parting

“Christmas turns things last end foremost. The people whom the world arranges last in its procession — the weary, the poor, the foolish, the lame, the halt, the blind — these are the ones who come at the very head of the column in the consideration of the Little Child who leads.”

Halford E. Luccock (1885–1960) American Methodist minister

Source: Fares, Please! (1915), Everything Upside Down, p. 187
Context: Christmas turns things last end foremost. The people whom the world arranges last in its procession — the weary, the poor, the foolish, the lame, the halt, the blind — these are the ones who come at the very head of the column in the consideration of the Little Child who leads. The last, the least, the lost — how often those words were on Jesus's lips — the three great objects of his passion! It is not the world's idea of correct form. … most of us unconsciously arrange our acquaintances or possible acquaintances in the order of what advantage they may be to us. Jesus reverses the whole scheme as a perversion and sets up a new basis of classification. His question is not, What can this man do for me? but What can I do for him? The most important person for us to know, he tells us both by word and example, is the one who needs us most. "The first shall be last and the last shall be first."

People, World, Christmas

“Man's conception of what is most worth knowing and reflecting upon, of what may best compel his scholarly energies, has changed greatly with the years. His earliest impressions were of his own insignificance and of the stupendous powers and forces by which he was surrounded and ruled. The heavenly fires, the storm-cloud and the thunderbolt, the rush of waters and the change of seasons, all filled him with an awe which straightway saw in them manifestations of the superhuman and the divine. Man was absorbed in nature, a mythical and legendary nature to be sure, but still the nature out of which science was one day to arise. Then, at the call of Socrates, he turned his back on nature and sought to know himself; to learn the secrets of those mysterious and hidden processes by which he felt and thought and acted. The intellectual centre of gravity had passed from nature to man. From that day to this the goal of scholarship has been the understanding of both nature and man, the uniting of them in one scheme or plan of knowledge, and the explaining of them as the offspring of the omnipotent activity of a Creative Spirit, the Christian God. Slow and painful have been the steps toward the goal which to St. Augustine seemed so near at hand, but which has receded through the intervening centuries as the problems grew more complex and as the processes of inquiry became so refined that whole worlds of new and unsuspected facts revealed themselves. Scholars divided into two camps. The one would have ultimate and complete explanations at any cost; the other, overcome by the greatness of the undertaking, held that no explanation in a large or general way was possible. The one camp bred sciolism; the other narrow and helpless specialization.
At this point the modern university problem took its rise; and for over four hundred years the university has been striving to adjust its organization so that it may most effectively bend its energies to the solution of the problem as it is. For this purpose the university's scholars have unconsciously divided themselves into three types or classes: those who investigate and break new ground; those who explain, apply, and make understandable the fruits of new investigation; and those philosophically minded teachers who relate the new to the old, and, without dogma or intolerance, point to the lessons taught by the developing human spirit from its first blind gropings toward the light on the uplands of Asia or by the shores of the Mediterranean, through the insights of the world's great poets, artists, scientists, philosophers, statesmen, and priests, to its highly organized institutional and intellectual life of to-day. The purpose of scholarly activity requires for its accomplishment men of each of these three types. They are allies, not enemies; and happy the age, the people, or the university in which all three are well represented. It is for this reason that the university which does not strive to widen the boundaries of human knowledge, to tell the story of the new in terms that those familiar with the old can understand, and to put before its students a philosophical interpretation of historic civilization, is, I think, falling short of the demands which both society and university ideals themselves may fairly make.
A group of distinguished scholars in separate and narrow fields can no more constitute a university than a bundle of admirably developed nerves, without a brain and spinal cord, can produce all the activities of the human organism.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Scholarship and service : the policies of a national university in a modern democracy https://archive.org/details/scholarshipservi00butluoft (1921)

Life, Men, God, Pain

“Courage to strengthen, fire to blind, music to daze, iron to bind.”

Robert Jordan (1948–2007) American writer

Snakes and Foxes Game
(15 September 1992)

Music, Courage

“And she was blinded by the light. Cut loose like a deuce,
Another runner in the night. Blinded by the light.
She got down but she never got tight, but she'll make it alright.”

Bruce Springsteen (1949) American singer and songwriter

"Blinded by the Light"
Song lyrics, Greetings from Asbury Park, N.J. (1973)

Light, Night

“It is the refutation alike of communism and socialism that they thwart the instinct of expansion; that they substitute for individual energy the energy of the government; that they substitute for human personality the blind, mechanical power of the State. The one system, as the other, marks the end of individualism. The one system, as the other, would make each man the image of his neighbor. The one system, as the other, would hold back the progressive, and, by uniformity of reward, gain uniformity of type.
I can look forward to no blissful prospect for a race of men that, under the dominion of the State, at the cost of all freedom of action, at the cost, indeed, of their own true selves, shall enjoy, if one will, a fair abundance of the material blessings of life. … Into that prison of socialism, with broken enterprise and broken energy, as serfs under the mastery of the State, while human personality is preferred to unreasoning mechanism, mankind must hesitate to step.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Other writings, The Altruist in Politics (1889)

Life, Men, Communication, Freedom

“The soul of a poetess is all made of light, like that of the stars: it doesn’t blind the onlooker, it illuminates…”

Florbela Espanca (1894–1930) Portuguese poet

As almas das poetisas são todas feitas de luz, como as dos astros: não ofuscam, iluminam... Contos – À Margem dum Soneto (O Dominó Preto); quoted in Citações e Pensamentos de Florbela Espanca (2012), p. 39 Translation http://www.vidaslusofonas.pt/florbela_espanca2.htm by John D. Godinho

Soul, Star, Light

“The difference between narcissism and self-love is a matter of depth. Narcissus falls in love not with the self, but with an image or reflection of the self—with the persona, the mask. The narcissist sees himself through the eyes of another, changes his lifestyle to conform with what is admired by others, tailors his behavior and expression of feelings to what will please others. Narcissism is … voluntary blindness, an agreement … not to look beneath the surface.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 163

Love, Behavior, Feeling, Change

“The participation we have in the knowledge of truth, such as it is, is not acquired by our own force: God has sufficiently given us to understand that, by the witnesses he has chosen out of the common people, simple and ignorant men, that he has been pleased to employ to instruct us in his admirable secrets. Our faith is not of our own acquiring; 'tis purely the gift of another's bounty: 'tis not by meditation, or by virtue of our own understanding, that we have acquired our religion, but by foreign authority and command wherein the imbecility of our own judgment does more assist us than any force of it; and our blindness more than our clearness of sight: 'tis more by__ the mediation of our ignorance than of our knowledge that we know any thing of the divine wisdom. 'Tis no wonder if our natural and earthly parts cannot conceive that supernatural and heavenly knowledge: let us bring nothing of our own, but obedience and subjection; for, as it is written, "I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world? For after that, in the wisdom of God, the world knew not God, it pleased God by the foolishness of preaching to save them that believe."”

Michel De Montaigne book Essays

Book II, Ch. 12
Essais (1595), Book II

Wisdom, Men, God, People

“It comes down to this. There are certain forms of conduct which at any given place and epoch are commonly accepted under the combined influence of reason, practice and tradition, as moral or immoral. … Law accepts as the pattern of its justice the morality of the community whose conduct it assumes to regulate. In saying this, we are not to blind ourselves to the truth that uncertainty is far from banished. Morality is not merely different in different communities. Its level is not the same for all the component groups within the same community. A choice must still be made between one group standard and another. We have still to face the problem, at which one of these levels does the social pressure become strong enough to convert the moral norm into a jural one? All that we can say is that the line will be higher than the lowest level of moral principle and practice, and lower than the highest. The law will not hold the crowd to the morality of saints and seers. It will follow, or strive to follow, the principle and practice of the men and women of the community whom the social mind would rank as intelligent and virtuous.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Other writings, The Paradoxes of Legal Science (1928)

Women, Men, Truth, Justice

“Sirs, I address this warning to you, the aristocracy of industry in this city, because, like all aristocracies, you tend to grow blind in long authority, and to be unaware that you and your class and its every action are being considered and judged day by day by those who have power to shake or overturn the whole social order, and whose restlessness in poverty today is making our industrial civilisation stir like a quaking bog. You do not seem to realise that your assumption that you are answerable to yourselves alone for your actions in the industries you control is one that becomes less and less tolerable in a world so crowded with necessitous life.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

Open letter to the Masters of Dublin (1913)

Life, World

“Is it not the glory of the people of America, that, whilst they have paid a decent regard to the opinions of former times and other nations, they have not suffered a blind veneration for antiquity, for custom, or for names, to overrule the suggestions of their own good sense, the knowledge of their own situation, and the lessons of their own experience? To this manly spirit, posterity will be indebted for the possession, and the world for the example, of the numerous innovations displayed on the American theatre, in favor of private rights and public happiness.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Federalist No. 14 (30 November 1787) Full text at Wikisource http://en.wikisource.org/wiki/The_Federalist_Papers/No._14. This quotation was used on the official invitations to the 1985 presidential inaugural of President Ronald Reagan. 1780s, Federalist Papers (1787–1788)

Happiness, People, World, Knowledge

“America should be choosing immigrants the way the New England Patriots choose players. They don’t have a lottery system for their draft picks. No one guilts them into taking a blind kid with one leg over an All American–much less the blind kid’s cousin, to keep him company.”

Ann Coulter (1961) author, political commentator

2015, Adios, America: The Left's Plan to Turn Our Country into a Third World Hellhole (2015)

Way

“We often interact with professionals who exercise their judgment with evident confidence, sometimes priding themselves on the power of their intuition. In a world rife with illusions of validity and skill, can we trust them? How do we distinguish the justified confidence of experts from the sincere overconfidence of professionals who do not know they are out of their depth? We can believe an expert who admits uncertainty but cannot take expressions of high confidence at face value. As I first learned on the obstacle field, people come up with coherent stories and confident predictions even when they know little or nothing. Overconfidence arises because people are often blind to their own blindness.”

Daniel Kahneman (1934) Israeli-American psychologist

Don’t Blink! The Hazards of Confidence, The New York Times, 19 October 2011, 15 May 2014 http://www.nytimes.com/2011/10/23/magazine/dont-blink-the-hazards-of-confidence.html?pagewanted=all&_r=0, "Don't Blink! The Hazards of Confidence" (2011)

People, World, Exercises, Confidence

“As a people [Jews] still have faith in God, though in their blindness and pride of heart they have stumbled over the humility of God's appointed messenger for the world's salvation; so that, instead of receiving him, they crucified the Savior, the Lord of glory. And yet the apostles and prophets show us that even this flagrant crim, to which their pride and self-will drove them, was not one which could never be forgiven them. Because of it, they have been punished, and that severely. When they condemned the Just One and said, "His blood be upon and upon our children," they little expected the fearful recompense which followed.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 246.

God, Children, People, World

“Protocols:
Number 1, paras. 16, 18, and 20
Let us, however, in our plans, direct our attention not so much to what is good and moral as to what is necessary and useful.
In order to elaborate satisfactory forms of action it is necessary to have regard to the rascalist, the slackness, the instability of the mob, its lack of capacity to understand and respect the conditions of its own life, or its own welfare. It must be understood that the might of a mob is a blind, senseless and unreasoning force ever the mercy of a suggestion from any side….
A people left to itself, i. e., to starts from its midst, bring itself ro ruin by party dissensions excited by the pursuit of power and honors and the disorders arising therefrom. Is it possible for the masses of the people calmly and without petty jealousies to form judgement, to deal with the affairs of the country which cannot be mixed up with personal interest? Can they defend themselves from an external foe?
Raslovlev: Do you mean to go through all the 23 protocols, Graves?
Graves: Yes, I do!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.76

Life, People, Jealousy, Understanding

“In the first place, there is the Hitler group, among whom are the most guilty of the defendants and about whom very little, if any, good can be spoken. By the Hitler group I include Göring, Ribbentrop, Kaltenbrunner, Keitel, Rosenberg, Frank, and Streicher. Then there is the group which one might call idealistic. Unfortunately, too many of us were indifferent. Not many belonged to the idealistic group, and I don't care to name them because I think I would be stretching a point to call any of the defendants idealists. I feel that perhaps of all the defendants I was the only idealist, although I suffered from blindness and indifference myself. In this respect, I am not like Speer, Schirach, and Funk. Schacht I consider an opportunist.”

Hans Fritzsche (1900–1953) German Nazi official

To Leon Goldensohn, May 8, 1946, from "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004

Feeling, Thinking, Suffering, Indifference

“Anon Britannia droops the pensive head, While round increase the rising hills of dead. Ah! cruel blindness to Columbia's state! Lament thy thirst of boundless power too late. Proceed, great chief, with virtue on thy side”

Phillis Wheatley (1753–1784) American poet

1770s, To His Excellency, George Washington (1775)

Dead

“Let the mind of man be blind to coming doom; he fears, but leave him hope.”
Sit caeca futuri mens hominum fati; liceat sperare timenti.

Marcus Annaeus Lucanus book Pharsalia

Book II, line 14 (tr. J. D. Duff).
Pharsalia

Fear, Hope

“Contempt of all outward things, which come in competition with duty, fulfills the ideal of human greatness. This conviction, that readiness to sacrifice life's highest material good and life itself, is essential to the elevation of human nature, is no illusion of ardent youth, nor outburst of blind enthusiasm. It does not yield to growing wisdom. It is confirmed by all experience. It is sanctioned by conscience — that universal and eternal lawgiver whose chief dictate is, that every thing must be yielded up for the right.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 533.

Life, Wisdom, Youth, Nature

“A second hard truth: Much research points to the widespread existence of unconscious bias. Many people in our white-majority culture have unconscious racial biases and react differently to a white face than a black face. In fact, we all, white and black, carry various biases around with us. I am reminded of the song from the Broadway hit, Avenue Q: “Everyone’s a Little Bit Racist.” Part of it goes like this: Look around and you will find. No one’s really color blind. Maybe it’s a fact. We all should face. Everyone makes judgments. Based on race. You should be grateful I did not try to sing that.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

People, Truth, Color, Singing

“In the eighties, a self-assured knucklehead whose unsurpassable hollowness and hackneyed sentiments and absolute blindness to every historical complexity became the object of national worship and, esteemed as a “great communicator” no less, won each of his two terms in a landslide.”

Philip Roth book Exit Ghost

Exit Ghost (2007)

Communication

“So, to answer the question, “What did God do before the Creation?” there was no “before the Creation.” God actually created time for us to live in. He’s not in time like we are, so the question is invalid. Think on that one for a few years (or since 1969, like I’ve been doing!). I can say it but I still can’t understand it. I’m one blind man trying to tell another blind man about colors. Once we get to Heaven, we will say, “O-o-o-o-h! So That’s how it works!” Once God gives us eyes to see and ears to hear in Heaven, I’m sure many more things will make sense! I’m ready for that day! I hope you are, too.”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 29

God, Hope, Color, Understanding

“Down all the stretches of Hell to its last gulf
There is no shape more terrible than this —
More tongued with censure of the world's blind greed —
More filled with signs and portents for the soul —
More fraught with menace to the universe.”

Edwin Markham (1852–1940) American poet

The Man with the Hoe and Other Poems (1899), The Man With the Hoe (1898)

World, Soul, Hell, Universe

“And this dread we take sometime for a meekness, but it is a foul blindness and a weakness. And we cannot despise it as we do another sin, that we know: for it cometh of Enmity, and it is against truth. For it is God’s will that of all the properties of the blissful Trinity, we should have most sureness and comfort in Love: for Love maketh Might and Wisdom full meek to us. For right as by the courtesy of God He forgiveth our sin after the time that we repent us, right so willeth He that we forgive our sin, as anent our unskilful heaviness and our doubtful dreads.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 73
Context: When we begin to hate sin, and amend us by the ordinance of Holy Church, yet there dwelleth a dread that letteth us, because of the beholding of our self and of our sins afore done. And some of us because of our every-daily sins: for we hold not our Covenants, nor keep we our cleanness that our Lord setteth us in, but fall oftentimes into so much wretchedness that shame it is to see it. And the beholding of this maketh us so sorry and so heavy, that scarsely we can find any comfort.
And this dread we take sometime for a meekness, but it is a foul blindness and a weakness. And we cannot despise it as we do another sin, that we know: for it cometh of Enmity, and it is against truth. For it is God’s will that of all the properties of the blissful Trinity, we should have most sureness and comfort in Love: for Love maketh Might and Wisdom full meek to us. For right as by the courtesy of God He forgiveth our sin after the time that we repent us, right so willeth He that we forgive our sin, as anent our unskilful heaviness and our doubtful dreads.

Love, Wisdom, God, Truth

“No longer can we compound attacks on truth with our silent acquiescence. No longer can we turn a blind eye or a deaf ear to these assaults on our institutions.”

Jeff Flake (1962) American politician

Speech in the U.S. Senate (2018)

Truth

“I call my music the healing music… It makes the blind feel that they can see, the lame feel that they can walk, the deaf and dumb that they can hear and talk.”

Little Richard (1932) American pianist, singer and songwriter

Pop Chronicles: Show 5 - Hail, Hail, Rock 'n' Roll: The rock revolution gets underway. (Part 1) https://digital.library.unt.edu/ark:/67531/metadc19751/m1/#track/6, interview recorded 1.2.1968 http://web.archive.org/web/20110615153027/http://www.library.unt.edu/music/special-collections/john-gilliland/o-s.

Music, Feeling

“I don't believe that anybody / Feels the way I do / About you now
All the roads that lead you there are winding / And all the lights that light the way are blinding
There are many things that I would like to say to you / But I don't know how.
Maybe / You're gonna be the one that saves me”

Noel Gallagher (1967) British musician

Wonderwall
(What's the Story) Morning Glory? (1995)

Way, Feeling, Light

“It is not miserable to be blind; it is miserable to be incapable of enduring blindness.”
Non est miserum esse caecum, miserum est caecitatem non posse ferre.

John Milton (1608–1674) English epic poet

Pro Populo Anglicano Defensio Secunda (1654) p. 32 http://books.google.com/books?id=nbO6Zde06ocC&q=Non+%22caecitatem+non%22&pg=PA32#v=onepage

“A bat is born
Naked and blind and pale.
His mother makes a pocket of her tail
And catches him. He clings to her long fur
By his thumbs and toes and teeth.
And then the mother dances through the night
Doubling and looping, soaring, somersaulting —
Her baby hangs on underneath.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

"A bat is born," lines 1-31; reprinted as "Bats" in The Lost World (1965)
The Bat-Poet (1964)

Dance, Baby, Night

“In the land of the blind, the one-eyed man will poke out his eye to fit in.”

Caitlín R. Kiernan (1964) writer

12 December 2010
Unfit for Mass Consumption (blog entries), 2010

“Drink, my jolly lads, drink with discerning,
Wedlock's a lane where there is no turning;
Never was owl more blind than a lover,
Drink and be merry, lads, half seas over.”

Dinah Craik (1826–1887) English novelist and poet

"Magnus and Morna", in Thirty Years, Poems New and Old (1880)

Lovers, Drink, Sea

“The ideologies of the super-tribes exercised absolute power over all individual minds under their sway.
In civilized regions the super-tribes and the overgrown natural tribes created an astounding mental tyranny. In relation to his natural tribe, at least if it was small and genuinely civilized, the individual might still behave with intelligence and imagination. Along with his actual tribal kinsmen he might support a degree of true community unknown on Earth. He might in fact be a critical, self-respecting and other-respecting person. But in all matters connected with the super-tribes, whether national or economic, he behaved in a very different manner. All ideas coming to him with the sanction of nation or class would be accepted uncritically and with fervor by himself and all his fellows. As soon as he encountered one of the symbols or slogans of his super-tribe he ceased to be a human personality and became a sort of de-cerebrate animal, capable only of stereotyped reactions. In extreme cases his mind was absolutely closed to influences opposed to the suggestion of the super-tribe. Criticism was either met with blind rage or actually not heard at all. Persons who in the intimate community of their small native tribe were capable of great mutual insight and sympathy might suddenly, in response to tribal symbols, be transformed into vessels of crazy intolerance and hate directed against national or class enemies. In this mood they would go to any extreme of self-sacrifice for the supposed glory of the super-tribe. Also they would show great ingenuity in contriving means to exercise their lustful vindictiveness upon enemies who in favorable circumstances could be quite as kindly and intelligent as themselves.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter V: Worlds Innumerable; 2. Strange Mankinds (p. 62)

Hate, Exercises, Imagination, Intelligence

“Beware! By Allah the son of Abu Quhafah (Abu Bakr) dressed himself with it (the caliphate) and he certainly knew that my position in relation to it was the same as the position of the axis in relation to the hand-mill. The flood water flows down from me and the bird cannot fly upto me. I put a curtain against the caliphate and kept myself detached from it.
Then I began to think whether I should assault or endure calmly the blinding darkness of tribulations wherein the grown up are made feeble and the young grow old and the true believer acts under strain till he meets Allah (on his death). I found that endurance thereon was wiser. So I adopted patience although there was pricking in the eye and suffocation (of mortification) in the throat. I watched the plundering of my inheritance till the first one went his way but handed over the Caliphate to Ibn al-Khattab after himself.
(Then he quoted al-A`sha's verse):
My days are now passed on the camel's back (in difficulty) while there were days (of ease) when I enjoyed the company of Jabir's brother Hayyan.
It is strange that during his lifetime he wished to be released from the caliphate but he confirmed it for the other one after his death. No doubt these two shared its udders strictly among themselves. This one put the Caliphate in a tough enclosure where the utterance was haughty and the touch was rough. Mistakes were in plenty and so also the excuses therefore. One in contact with it was like the rider of an unruly camel. If he pulled up its rein the very nostril would be slit, but if he let it loose he would be thrown. Consequently, by Allah people got involved in recklessness, wickedness, unsteadiness and deviation.
Nevertheless, I remained patient despite length of period and stiffness of trial, till when he went his way (of death) he put the matter (of Caliphate) in a group and regarded me to be one of them. But good Heavens! what had I to do with this "consultation"? Where was any doubt about me with regard to the first of them that I was now considered akin to these ones? But I remained low when they were low and flew high when they flew high. One of them turned against me because of his hatred and the other got inclined the other way due to his in-law relationship and this thing and that thing, till the third man of these people stood up with heaving breasts between his dung and fodder. With him his children of his grand-father, (Umayyah) also stood up swallowing up Allah's wealth like a camel devouring the foliage of spring, till his rope broke down, his actions finished him and his gluttony brought him down prostrate.
At that moment, nothing took me by surprise, but the crowd of people rushing to me. It advanced towards me from every side like the mane of the hyena so much so that Hasan and Husayn were getting crushed and both the ends of my shoulder garment were torn. They collected around me like the herd of sheep and goats. When I took up the reins of government one party broke away and another turned disobedient while the rest began acting wrongfully as if they had not heard the word of Allah saying:
That abode in the hereafter, We assign it for those who intend not to exult themselves in the earth, nor (to make) mischief (therein); and the end is (best) for the pious ones. (Qur'an, 28:83)
Yes, by Allah, they had heard it and understood it but the world appeared glittering in their eyes and its embellishments seduced them. Behold, by Him who split the grain (to grow) and created living beings, if people had not come to me and supporters had not exhausted the argument and if there had been no pledge of Allah with the learned to the effect that they should not acquiesce in the gluttony of the oppressor and the hunger of the oppressed I would have cast the rope of Caliphate on its own shoulders, and would have given the last one the same treatment as to the first one. Then you would have seen that in my view this world of yours is no better than the sneezing of a goat.”

Ali book Nahj al-Balagha

Known as the Sermon of ash-Shiqshiqiyyah (roar of the camel), It is said that when Amir al-mu'minin reached here in his sermon a man of Iraq stood up and handed him over a writing. Amir al-mu'minin began looking at it, when Ibn `Abbas said, "O' Amir al-mu'minin, I wish you resumed your Sermon from where you broke it." Thereupon he replied, "O' Ibn `Abbas it was like the foam of a Camel which gushed out but subsided." Ibn `Abbas says that he never grieved over any utterance as he did over this one because Amir al-mu'minin could not finish it as he wished to.
Nahj al-Balagha

Death, Hunger, Children, People

“We’ve gotta roll with the punches
Learn to play all of our hunches.
Makin’ the best of whatever comes your way.
Forget that blind ambition
And learn to trust your intuition.
Plowin’ straight ahead come what may.”

Jimmy Buffett (1946) American singer–songwriter and businessman

Cowboy in the Jungle
Song lyrics, Son of a Son of a Sailor (1978)

Way, Learning, Forgetting

“Judging others by themselves, the English, who are blinded by their loyalty, have always thought that the Germans did not abide by their pledges inscribed in the Versailles Treaty because they had not frankly agreed to them… We, on the contrary, believe that if Germany, far from making the slightest effort to carry out the treaty of peace, has always tried to escape her obligations, it is because until now she has not been convinced of her defeat… We are also certain that Germany, as a nation, resigns herself to keep her pledged word only under the impact of necessity.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Letter to Charles de Saint-Aulaire, French ambassador to Britain (c. December 1922), quoted in Leopold Schwarzschild, World in Trance (London: Hamish Hamilton, 1943), p. 140.

Peace, Effort, Loyalty

“"God is love"
"Love is blind"
If these be true, then God is blind: Simple logic would appear to have escaped the theologians. Res ipsa loquitur, love is not blind, neither God's love nor man's, though we all wish at times to escape God's eye, and though it must at times appear that the lover cannot see what we see—unless, of course, we are ourselves that lover.
Like God, the lover sees but forgives.”

Gene Wolfe book Home Fires

Home Fires (2011), Reflection 2
Fiction

Love, God, Lovers, Forgiveness

“In short, once the RPF controlled the Rwandan state, it immediately turned its prodigious killing machine towards Zaire’s natural resources. This it may have done under cover of chasing the Hutu genocidaires, but the pillage of Zaire-the DRC worked out so well for the RPF that by the late 1990s it had “built up a self-financing war economy centered on mineral exploitation,” in the words of the UN Panel, with the pillage of resources so complete that it not only finances the RPF’s aggression, but generates annual surpluses back in Kigali as well. As the historian René Lemarchand sums up this system of blood and money: “It is difficult to avoid the conclusion that by turning a blind eye to the profits drawn from the looting of the Congo’s wealth, the international community... is tacitly encouraging a colonial enterprise in the best tradition of European imperialism.””

Edward S. Herman (1925–2017) American journalist

Of course, what is true of the “international community,” is true of academics as well. Peterson and Herman, “Adam Jones on Rwanda and Genocide: A Reply” https://mronline.org/2010/08/14/adam-jones-on-rwanda-and-genocide-a-reply/, MR Online, August 14, 2010. 2010s

Money, War, Communication, Nature