Quotes about belief
page 9

“It is neither possible nor desirable to make all men think alike. Variety is the very basis of harmony; and, in the sphere of ecclesiastical experience, oneness of feeling is vastly preferable to unanimity of belief. The voice of God, however, as uttered in the events and experiences of the past hundred years, enjoins upon the private membership of the church the culture of that "unity of the Spirit " which is begotten of the Holy Ghost, and which derives from its Divine Author the life in which it resides, the elements of which it is composed, and the impulses under which it acts.”

John McClellan Holmes (1834–1911) US Christian minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 188.

Life, Men, God, Feeling

“If you apologize for something that isn't your fault in the first place, you, in effect, confirm their belief that it is your fault.”

Erica Jong (1942) Novelist, poet, memoirist, critic

How to Save Your Own Life (1977)

“Like the Roman Empire in the early fifth century, Europe has allowed its defenses to crumble. As its wealth has grown, so its military prowess has shrunk, along with its self-belief. It has grown decadent in its shopping malls and sports stadiums. At the same time, it has opened its gates to outsiders who have coveted its wealth without renouncing their ancestral faith.”

Niall Ferguson (1964) British historian

"Paris and the fall of Rome" https://www.bostonglobe.com/opinion/2015/11/16/paris-and-fall-rome/ErlRjkQMGXhvDarTIxXpdK/story.html Boston Globe, November 16, 2015.

Faith, Sport, Time, Wealth

“You can find out far more about a writer from his poems or fiction.. because in his stories or poems, his preoccupations, obsessions, moral standards, the quality of his intelligence, his loves, hates, aspirations, belief and fears.. insist on expression.”

Vernon Scannell (1922–2007) British boxer and poet

Tiger and the Rose, 1971

Love, Hate, Fear, Intelligence

““What is a ‘hunch’?”
“Eh? It’s a belief that something is so, or isn’t so, without evidence.”
“I’d call a hunch the result of automatic reasoning below the conscious level on data you did not know you possessed.””

Robert A. Heinlein book The Puppet Masters

Source: The Puppet Masters (1951), Chapter 28 (p. 149)

“People are trying to force me to redeem (myself) — certain women, certain mentors. Nobody's going to change me. I'm going to fight that. You can't change me; you can't tame me. When you say that, I'm going to bite you even harder. I'm more ferocious, more complicated. I'm not going to let anybody win a popularity contest off my conduct. You have to understand. It is a pervasive (belief) that I'm an animal — undomesticated as well. But regardless of the bizarre (stuff) I've done, I'm a very rational individual. But everybody still thinks I'm crazy and stupid because that's what they want to believe.”

Mike Tyson (1966) American boxer

http://www.usatoday.com/sports/boxing/2005-06-02-tyson-saraceno_x.htm
On himself

Women, People, Stupidity, Understanding

“It is my belief, based partly on personal experience but partly also arrived at by looking around at others, that childhood lasts considerably longer in the males of our species than in the females.”

Lewis Thomas (1913–1993) American physician, poet and educator

"Scabies, Scrapie", p. 236
The Youngest Science: Notes of a Medicine Watcher (1983)

Childhood, Personality

“Enterprise architecture (EA) promotes the belief that an enterprise, as a complex system, can be designed or improved in an orderly fashion achieving better overall results than ad-hoc organisation and design. EA is a co-operative effort of designers, analysts and managers and uses enterprise models in the process… enterprise models carry meaning. This resulted in requirements for the enterprise engineering process, which—if not met—can limit the viability of the process. The analysis of the same factors resulted in requirements for improved Enterprise Modelling Tools.”

Peter Bernus (1949) Hungarian-Australian computer scientist

Peter Bernus (2003) "Enterprise models for enterprise architecture and ISO9000: 2000." Annual Reviews in Control 27.2 : 211-220.

Fashion, Effort

“Characterized in this way, interest properly understood is an amalgam of objective and subjective elements. An entirely objective conception would substitute true beliefs for well-founded beliefs. But it is impossible to make political decisions dependent on the possession of truth.”

Jon Elster (1940) Norwegian academic

Reason and Rationality (2009)

Truth, Way, Decision, Dependency

“The test of all beliefs is their practical effect in life. If it be true that optimism compels the world forward, and pessimism retards it, then it is dangerous to propagate a pessimistic philosophy.”

Helen Keller book Optimism

Optimism (1903)

Life, World, Optimism

“Without need any longer of religious backing, capitalism may now have the power to shape people in its own image. Its conduct-forming spirit may be its own production. … Capitalism brings along with it, as part of its normal functioning, cultural forms affecting how subjects relate to themselves and to others. Capitalism has cultural concomitants—beliefs, values and norms—that help direct conduct—that get people to do willingly what capitalism requires of them—by encouraging them to see what they are doing and what they must do to get ahead as meaningful, valuable, or simply inevitable.”

Kathryn Tanner (1957) American theologian

"Christianity and the New Spirit of Capitalism" https://www.youtube.com/watch?v=yg6hztuaw2k&t=1002, Gifford Lecture, University of Edinburgh

People, Help, Parting

Michael E. Gerber (1936) American business writer

Source: The E-Myth Revisited, 1995, p. 5

People, Business

“If by enlightenment and intellectual progress we mean the freeing of man from superstitious belief in evil forces, in demons and fairies, in blind fate—in short, emancipation of fear—then denunciation of what is currently called reason is the greatest service reason can render.”

Max Horkheimer book Eclipse of Reason

Eclipse of Reason (1947)

Fate, Fear, Evil

“The belief in unity that has fuelled so many utopian dreams is an effort to reconcile the irreconcilable that ends in repression. Berlin suggests we renounce this venerable faith, and learn how to live with intractable conflict.”

John Gray (1948) British philosopher

'Isaiah Berlin: The Value of Decency' (p.106-7)
Gray's Anatomy: Selected Writings (2009)

Faith, Dreams, Effort, Learning

“The sentiment of reality can indeed attach itself so strongly to our object of belief that our whole life is polarized through and through, so to speak, by its sense of the existence of the thing believed in, and yet that thing, for the purpose of definite description, can hardly be said to be present to our mind at all.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture III, "The Reality of the Unseen"
1900s, The Varieties of Religious Experience (1902)

Life, Reality, Sense

“The belief in a Divine education, open to each man and to all men, takes up into itself all that is true in the end proposed by culture, supplements, and perfects it.”

John Campbell Shairp (1819–1885) British writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 504.

Men, Education, Perfection

“There can be knowledge of the diabolical, but no belief in it, for more of the diabolical than there is does not exist.”

Franz Kafka book The Zürau Aphorisms

99
The Zürau Aphorisms (1917 - 1918)

Knowledge

“I stopped reading the comics page a long time ago. It seems that whoever is in charge of what to put on that page is given an edict that states: “For God’s sake, try to be as bland as possible and by no means offend any one!” Thus, whenever something like Doonesbury would come along, it would be continually censored and, if lucky, eventually banished to the editorial pages. The message was clear: Keep it simple, keep it cute, and don’t be challenging, outrageous or political.
And keep it white!
It’s odd that considering all the black ink that goes into making the comics section (and color on Sundays) that you rarely see any black faces on that page. Well, maybe it’s not so odd after all, considering the makeup of most newsrooms in our country. It is even more stunning when you consider that in many of our large cities like New York, Los Angeles, or Chicago where the white population is barely a third of the overall citizenry, the comics pages seem to be one of the last vestiges of the belief that white faces are just…well, you know…so much more happy and friendly and funny!
Of course, the real funnies are on the front pages of most papers these days. That’s where you can see a lot of black faces. The media loves to cover black people on the front page. After all, when you live in a society that will lock up 30 percent of all black men at some time in their lives and send more of them to prison than to college, chances are a fair number of those black faces will end up in the newspaper.
Oops, there I go playing the race card. You see, in America these days, we aren’t supposed to talk about race. We have been told to pretend that things have gotten better, that the old days of segregation and cross burnings are long gone, and that no one needs to talk about race again because, hey, we fixed that problem.
Of course, nothing could be further from the truth. Sure, the “whites only” signs are down, but they have just been replaced by invisible ones that, if you are black, you see hanging in front of the home loan department of the local bank, across the entrance of the ritzy suburban or on the doors of the U. S. Senate”

Michael Moore (1954) American filmmaker, author, social critic, and liberal activist

100 percent Caucasian and going strong!
Foreword to "The Boondocks Treasury: a Right to be Hostile" by Aaron McGruder, (2003).
2003

Love, Men, God, Happiness

“I do not think life will change for the better without an assault on the establishment, which goes on exploiting the wretched of the earth. This belief lies at the heart of the concept of revolutionary suicide. Thus it is better to oppose the forces that would drive me to self-murder than to endure them. Although I risk the likelihood of death, there is at least the possibility, if not the probability, of changing intolerable conditions.”

Huey P. Newton book Revolutionary Suicide

Source: Revolutionary Suicide (1973), p. 3

Life, Death, Thinking, Suicide

“As Eastern thought has begun to interest a significant number of people, and meditation is no longer viewed with ridicule or suspicion, mysticism is being taken seriously even within the scientific community An increasing number of scientists are aware that mystical thought provides a consistent and relevant philosophical back ground to the theories of Contemporary science, a conception of the world in which the scientific discoveries of men and women can be in perfect harmony with their SpirItual aims and religious beliefs.”

Fritjof Capra book The Turning Point

Source: The Turning Point (1982), p. 78.

Women, Men, People, World

“The public, therefore, among a democratic people, has a singular power, which aristocratic nations cannot conceive; for it does not persuade others to its beliefs, but it imposes them and makes them permeate the thinking of everyone by a sort of enormous pressure of the mind of all upon the individual intelligence.”

Alexis De Tocqueville book Democracy in America

Book One, Chapter II.
Democracy in America, Volume II (1840), Book One

People, Intelligence, Thinking

“I'm very angry because our country is being run horribly and I will gladly accept the mantle of anger. Our military is a disaster. Our healthcare is a horror show. Obamacare, we're going to repeal it and replace it. We have no borders. Our vets are being treated horribly. Illegal immigration is beyond belief. Our country is being run by incompetent people. And yes, I am angry. I'm angry because our country is a mess.”

Donald J. Trump (1946) 45th President of the United States of America

Full Transcript of the Sixth Republican Debate in Charleston http://time.com/4182096/republican-debate-charleston-transcript-full-text/, Time (14 January 2016). <br class="br">2010s, 2016, January

People, Anger, Country

“Dear Political Activists,
All your chanting, marching, voting, picketing, boycotting and letter-writing will not change a thing; you will never right the wrongs of this world. The only thing your activity will accomplish is to make some of you feel better. Such activity makes powerless people feel useful, and provides them the illusion that they're making a difference. But it doesn't work. Nothing changes. The powerful keep the power. That's why they're called the powerful.
This is similar to people's belief that love can overcome everything, that it has some special power. It doesn't. Except one on one. One on one, love is incredibly powerful. It is a beautiful thing. But if love had any power to change the world, it would have prevailed by now. Love can't change the world. It's nice. It's pleasant. It's better than hate. But it has no special power over things. It just feels good. Love yourself, find another person to love and feel good.
Love, George”

George Carlin (1937–2008) American stand-up comedian

Books, When Will Jesus Bring the Pork Chops? (2004)

Love, Hate, People, World

“What is anarchism, anyway? Anarchism is the doctrine (as theoretician Benjamin R. Tucker has stated it) that the State should be abolished, and that all the affairs of men should be handled by individuals or voluntary associations. Anarchism is thus the opposition to and denial of the legitimacy of a positive belief; namely, that the State is moral and necessary. It is alleged that anarchism is a need of man only in the sense that the absence of a specific disease is a need of man, or a precondition of health.”

Roy A. Childs, Jr. (1949–1992) American libertarian essayist and critic

"The Epistemological Status of the Issue,” 1971-72

Men, Health, Disease, Sense

“In the sixties, the recycling of pop culture — turning it into Pop art and camp — had its own satirical zest. Now we're into a different kind of recycling. Moviemakers give movies of the past an authority that those movies didn't have; they inflate images that may never have compelled belief, images that were no more than shorthand gestures — and they use them not as larger-than-life jokes but as altars.”

Pauline Kael book State of the Art

"A Bad Dream/A Masterpiece," review of The Moon in the Gutter (1983-09-19), p. 48.
State of the Art (1985)

Life, Art, Past

“A very eminent writer has observed, that "the conversion of the Gentile world, whether we consider the difficulties attending it, the opposition made to it, the wonderful work wrought to accomplish it, or the happy effects and consequences of it, may be considered as a more illustrious evidence of God's power, than even our Saviour's miracles of casting out devils, healing the sick, and raising the dead." Indeed, a miracle said to have been wrought without any attending circumstances to justify such an exertion of divine power, could not easily be rendered credible; and our author's argument proves no more. If it were related, that about 1700 years ago, a man was raised from the dead, without its answering any other end than that of restoring him to life, Iconfess that no degree of evidence could induce me tobelieve it; but if the moral government of God appeared in that event, and there were circumstances attending it which could not be accounted for by any human means, the fact becomes credible. When two extraordinary events are thus connected, the proof of one established the truth of the other. Our author has reasoned upon the fact as standing alone, in which case it would not be easy to disprove some of his reasoning; but the fact should be considered in a moral view - as connected with the establishment of a pure religion, and it then becomes credible. In the proof of any circumstance, we must consider every principle which tends to establish it; whereas our author, by considering the case of a man said to have been raised from the dead, simpli in a physical point of view, without any reference to a moral end, endavours to show that it cannot be rendered credible; and, from such principles, we may admit his conclusions without affecting the credibility of Christianity. The general principle on which he establishes his argument, is not the great foundation upon which the evidence of Christianity rests. He says, "Notestimony can be sufficient to establish a miracle, unless it be of such a kind, that the falsehood would be more miraculous than the fact which it endavours to prove." Now this reasoning, at furthest, can only be admitted in those cases where the fact has nothing but testimony to establish it. But the proofs of Christianity do not rest simply upon the testimony of its first promulgators, and that of those who were affterwards the instruments of communicating it; but they rest principally upon the acknowledged and very extraordinary affects which were produced by the preaching of a few unlearned, obscure persons, who taught "Christ crucified;" and it is upon these indisuptable matters of ffact which we reason; and when the effects are totally unaccountable upon any principle which we can collect from the operation of human means, we must either admit miracles, or admit an effect without an adequate cause. Also, when the proof of any position depends upon arguments drawn from various sources, all concutring to establish its turh, to select some one circumstance, and atrempt to show that that alone is not sufficient to render the fact credible, and thence infer that it is not ture, is a conclusion not to be admitted. But it is thus that our author has endavoured to destroy the credibiliry of Christianity, the evidences of which depend upon a great variety of circumstances and facts which are indisputably true, all cooperating to confirm its truth; but an examination of these falls not whithin the plan here proposed. He rests all his arguments upon the extraordinary nature of the fact, considered alone by itself; for a common fact, with the same evidence, would immediately be admitted. I have endavoured to show, that the extraordinary nature, as much as the mosst common events are necessary to fulfill the usual dispensations of Providence, and therefore the Deity was then direted by the same motive as in a more ordinary case, that of affording us such assitance as our moral condition renders necessary. In the establishment of a pur religion, the proof of its divine origin may require some very extraordinary circumstances which may never afterwards be requisite, and accordingly we find that they have not happened. Here is therefore a perfect concistencty in the operation of the Deity, in his moral government, and not a violation of the laws of nature: Secondly, the fact is immediately connected with others which are indisputably true, and which, without the supossition of the truth of that fact, would be, at least, equally miraculous. Thus I conceive the reasoning of our author to be totally inconclusive; and the argumentss which have been employed to prove the fallacy of his conclusions, appear at the same time, fully to justify our belief in, and prove the moral certainty of, our holy religion.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 27; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA262," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 262-263

Life, God, Happiness, Truth

“My experiences of meditation began before bearded pajama time, which a friend of mine is encouraging me to describe as a mental breakdown. I don’t think it was, as I would say that despair is a necessary ingredient of a breakdown. What did happen at the time of my divorce was that a lot of my beliefs and their outward manifestations fell away.”

Russell Brand book Revolution

Revolution (2014)

Thinking, Time, Despair

“Scientific men get an awkward habit — no, I won't call it that, for it is a valuable habit — of believing nothing unless there is evidence for it; and they have a way of looking upon belief which is not based upon evidence, not only as illogical, but as immoral.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Thomas Henry Huxley. "Lectures on Evolution Title: This is Essay# 3 from" Science and Hebrew Tradition." (1882); as cited in: William Trufant Foster, (1908) Argumentation and debating, p. 55
1880s

Men, Way

“On a personal level, I chose not to look at the eclipse but rather sat outside during it and listened and appreciated nature, instead of participating in it like a pop festival. My decision was based partly on belief but also I have to contemplate the mass production of glasses and how they will only be used once, polluting our earth with plastics and harmful metals.”

Lorin Morgan-Richards (1975) American poet, cartoonist, and children's writer

Speaking about the solar eclipse on August 21, 2017.

Nature, Decision, Personality

“Chesterton and Tolkien and Lewis were, as I’ve said, not the only writers I read between the ages of six and thirteen, but they were the authors I read over and over again; each of them played a part in building me. Without them, I cannot imagine that I would have become a writer, and certainly not a writer of fantastic fiction. I would not have understood that the best way to show people true things is from a direction that they had not imagined the truth coming, nor that the majesty and the magic of belief and dreams could be a vital part of life and of writing.
And without those three writers, I would not be here today. And nor, of course, would any of you. I thank you.”

Neil Gaiman (1960) English fantasy writer

"Mythcon 35 Guest of Honor Speech", in Mythprint (October 2004)

Life, People, Truth, Age

“…we live in such an instantaneous age. We want everything right away—whether it’s an Uber or your favorite TV show—and we want it tailored to our exact preferences and beliefs. We fill our Twitter feed with voices that confirm, rather than challenge, our views. If we dislike someone’s Facebook post, we just un-follow them, we un-friend them. …in the real world, there are plenty of people who think very differently than you do, and they hold their opinions just as passionately. So if you want to change their minds, if you want to work with them to move this country forward, you can’t just shut them out. You have to persuade them, and you have to compromise with them. That is what so many of our heroes of history have done.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

2010s, Commencement speech for Oberlin College Prep graduates (2015)

People, Age, World, History

“All native-born Americans, directly or indirectly, have the advantage of our schools, our colleges, and our religious bodies. It is our belief that America could not otherwise exist. Faith in mankind is in no wise inconsistent with a requirement for trained citizenship, both for men and women. No civilization can exist without a background—an active community of interest, a common aspiration—spiritual, social, and economic. It is a duty our country owes itself to require of all those aliens who come here that they have a background not inconsistent with American institutions.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

Women, Men, School, Faith

“It is an incontestable fact that the word "Jew" did not come into existence until the year 1775. Prior to 1775 the word "Jew" did not exist in any language. The word "Jew" was introduced into the English for the first time in the 18th century when Sheridan used it in his play "The Rivals", II, i, "She shall have a skin like a mummy, and the beard of a Jew". Prior to this use of the word "Jew" in the English language by Sheridan in 1775 the word "Jew" had not become a word in the English language. Shakespeare never saw the word "Jew" as you will see. Shakespeare never used the word "Jew" in any of his works, the common general belief to the contrary notwithstanding. In his "Merchant of Venice", V. III. i.61, Shakespeare wrote as follows: "what is the reason? I am a Iewe; hath not a Iewe eyes?".”

Benjamin H. Freedman (1890–1984) American businessman

Facts are Facts (1954)

Time

“The difference between these beliefs and the beliefs of religions is that scientific beliefs are methodological, not propositional…It is the absence of propositional beliefs that distinguishes science from a belief system. There is no proposition of the content of science that is accepted upon belief alone.”

Mordechai Ben-Ari (1948) Israeli computer scientist

Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 3, “Words Scientists Don’t Use: At Least Not the Way You Do” (pp. 51-52)

Religion, Science

“My mother was convinced, and on this head I have retained her firm belief, that to kill animals for the purpose of feeding on their flesh is one of the most deplorable and shameful infirmities of the human state; that it is one of those curses cast upon man either by his fall, or by the obduracy of his own perversity. She believed, and I am of the same belief, that these habits of hard-heartedness towards the gentlest animals, our companions, our auxiliaries, our brethren in toil and even in affection here below; that these immolations, these sanguinary appetites, this sight of palpitating flesh, are calculated to brutalize the instincts of the heart and make them ferocious. She believed, and I am of the same belief, that this nurture, which is seemingly much more succulent and much more energetic, contains in itself active causes of irritation and putridity, which sour the blood and shorten the days of mankind. In support of these ideas of abstinence, she quoted the innumerable gentle and pious tribes of India who deny themselves all that has had life; and the strong and healthy races of the shepherds and even of the laboring classes of our fields.”

Alphonse de Lamartine (1790–1869) French writer, poet, and politician

Book IV, Note VIII, p. 60
Les confidences (1849)

Life, Quotes, Idea, Support

“One of the most popular superstitions consists in the belief that every man is endowed with definite qualities—that some men are kind, some wicked; some wise, some foolish; some energetic, some apathetic, etc. This is not true. We may say of a man that he is oftener kind than wicked; oftener wise than foolish; oftener energetic than apathetic, and vice versa. But it would not be true to say of one man that he is always kind or wise, and of another that he is always wicked or foolish. And yet we thus divide people. This is erroneous. Men are like rivers—the water in all of them, and at every point, is the same, but every one of them is now narrow, now swift, now wide, now calm, now clear, now cold, now muddy, now warm. So it is with men. Every man bears within him the germs of all human qualities, sometimes manifesting one quality, sometimes another; and often does not resemble himself at all, manifesting no change. With some people these changes are particularly sharp. And to this class Nekhludoff belonged.”

Leo Tolstoy book Resurrection

Source: Resurrection (1899), Ch. 57

Men, People, Water, Change

“The belief that it is useless to employ partial and palliative means against radical evils, because they only remedy them in part, is an article of faith never preached unsuccessfully by meanness to simplicity, but it is none the less absurd.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, pt. 2, translated by W.P.Dickson.
The History of Rome - Volume 4: Part 2

Faith, Evil, Parting

“Faith is belief in what I do not know now, so I can come soon enough for what I believe in.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

In The Art of Man-making: Talks on the Bhagavad Geeta http://books.google.co.in/books?id=ssyfCDBzOrYC&pg=PA187, p. 187

Faith

“Belief in God's presence and action in American public life, in social events, in education, in civic celebrations and political discussions, which for two hundred years had been considered broadly beneficent, changed radically on September 11, 2001.”

Francis George (1937–2015) Catholic cardinal

God in Action: How Faith in God Can Address the Challenges of the World (2011) Ch. 1 "God in American Public Life," p. 21.

Life, God, Education, Change

“There is always the danger that the use of traditional grammatical terms with reference to a wide variety of languages may be taken to imply a secret belief in universal grammar. Every analysis of a particular ‘language’ must of necessity determine the values of the ad hoc categories to which traditional names are given. What is here being sketched is a general linguistic theory applicable to particular linguistic descriptions, not a theory of universals for general linguistic description.”

John Rupert Firth (1890–1960) English linguist

Source: "A synopsis of linguistic theory 1930-1955." 1957, p. 21; as cited in: Olivares, Beatriz Enriqueta Quiroz. The interpersonal and experiential grammar of Chilean Spanish: Towards a principled Systemic-Functional description based on axial argumentation. Diss. University of Sydney, 2013.

Secret, Universe

“I do not represent the Al-Islah party, and I am not tied to its positions. My position is determined by my beliefs, and I do not ask anyone's permission.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Nobel Peace Prize Laureate Tawakkul Karman – A Profile (2011)

“People fight to preserve their frozen beliefs and then complain of the cold!”

Vernon Howard (1918–1992) American writer

There Is A Way Out

People, Fight

“The judiciary has a profound and humble, but vitally important role in interpreting the law and following the law, and putting aside personal beliefs and ensuring that the law has been faithfully executed, according to the real lawmaker, which is the legislature, or in the event of an interpretation of our highest law, the Constitution, by virtue of the people themselves.”

William H. Pryor Jr. (1962) American judge

Confirmation Hearing on the Nomination of William H. Pryor, Jr. to be Circuit Judge for the Eleventh Circuit (June 11, 2003)

People, Law, Personality

“People will mock anything new if it goes against their values and beliefs, once they get used to it they defend it as hard as they used to ridicule it”

Ali Al-Wardi (1913–1995) Iraqi sociologist

People

“[Permitting discussions in the Indian Council seems to me] an unmeaning mimicry of the forms of popular institutions where the reality is impossible. What is called public opinion in India is frequently the opinion of a clique, and presents none of the guarantees for sound judgment possessed by a public opinion which represents the combined views of a large mass of different interests and classes. I have the smallest possible belief in 'Councils' possessing any other than consultative functions.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Source: Letter to Lord Northbrook (12 June 1874), quoted in S. Gopal, British Policy in India, 1858-1905 (Cambridge University Press, 1965), p. 104.

Reality

“Laws are made for the government of actions, and while they cannot interfere with mere religious beliefs and opinions, they may with practices.”

Morrison Waite (1816–1888) American politician

Reynolds v. United States, 980 U.S. 145 (1879), upholding convictions of Mormons practicing polygamy

Law

“Group-think is a substitute for God-think. The belief is that God is found only by our group. The next step is to establish that identification with our group as the only way to serve God.”

Richard Rohr (1943) American spiritual writer, speaker, teacher, Catholic Franciscan priest

Source: Everything Belongs: The Gift of Contemplative Prayer (1999), p. 82

God, Way, Thinking

“Theodicy is the Achilles Heel of faith. There is no reasonable answer to the problem of gratuitous evil (i. e., the slaughter of children or mass killings by natural phenomena like tsunamis), and the will to continue believing in the face of such things truly shows the folly of faith. For those evils prove absolutely either that God is not benevolent and omnipotent, or that there is no god. (Special pleading like “we don’t know God’s mind” doesn’t wash, for the same people who say such things also claim to know that God is benevolent and omnipotent). Both nonbelief or belief in a malicious or uncaring God are unacceptable to the goddy. Ergo, any rational person who contemplates gratuitous evil must become an agnostic, an atheist, or someone who rejects the Abrahamic God. It is a touchstone of rationality.”

Jerry Coyne (1949) American biologist

" The Christmas NYT: faith everywhere http://whyevolutionistrue.wordpress.com/2012/12/26/the-christmas-nyt-faith-everywhere/" December 26, 2012

God, Children, People, Faith

“There's probably no subject with quite so many conflictin' opinions about it as there are about food, and 'tis better to swap bubble gum with a rabid bulldog than challenge a single one o' the varyin' beliefs your average human holds about nutrition.”

Tom Robbins book Jitterbug Perfume

Jitterbug Perfume (1984)

Food

“Ignore for a moment the obviously sound national financial strategy behind having a competent and productive populace trained in fact-based knowledge as opposed to baseless belief with no practical application. All attempts to rid science from the lessons, to revise history, and corrupt other classes for the sake of promoting Christianity –will only serve to empower Muslims too. The very laws and customs enabling Christians to oppress others today will also give Islam power to oppress Christians tomorrow. You can’t have freedom *of* religion without freedom *from* religion, and that means keeping it out of government. So if Christians are really concerned about “Islamification”, then they ought to do the very opposite of everything they’re currently doing, and rally with the atheists to stay secular.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Muslim Demographics http://www.patheos.com/blogs/reasonadvocates/2013/06/08/muslim-demographics/ (June 8, 2013)

Religion, Law, History, Knowledge

“... while we must not thrust beliefs on people, belaboring their minds to try to make them accept orthodoxy, we may set these same beliefs before people, showing them the rich truth which we have found and which they may come to receive as their questing mind develops and grows.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.61, [ellipsis added]

People, Truth

“Tolstoy … can center his attack on the conscious beliefs, the tangible institutions, and the specious customs of society. He is not content simply to withdraw from these himself and lead a semimonastic life; he becomes a crusader against culture under the banner of the law of Christ.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), p. 60

Life, Law, Christ

“I think that life is a paradox and you have to embrace that in your work and your belief systems… you can't be a literalist, and that's the trouble that people always find themselves in. That's why people always hit a wall with any of my stuff, because you can't take it literally.”

Madonna (1958) American singer, songwriter, and actress

Dazed & Confused magazine 29 February 2008 http://dazeddigital.com/article/388/1/madonna_worldwide_exclusive_in_dazed_and_confused

Life, People, Thinking

“Edmund Gettier convinced most philosophers that the received wisdom of millennia about the concept of knowledge was mistaken: “knowledge” was not simply a matter of having a justified, true belief … A justified true belief isn’t “knowledge” when the justification for the true belief isn’t the cause of why the agent holds the belief. As Philip Kitcher put the point, in explaining the stimulus Gettier provided to the “naturalistic” turn in epistemology: “the epistemic status of a belief state depends on the etiology of the state.” … We can understand, now, the logic of the hermeneutics of suspicion as exploiting precisely this point about the epistemic status of belief: we should be suspicious of the epistemic status of beliefs that have the wrong causal etiology. That’s the lesson of the Gettier counter-examples, and it is the lesson which underwrites the suspicion that Marx, Nietzsche, and Freud recommend by way of providing alternative causal trajectories to explain our beliefs. To be sure, beliefs with the wrong causal etiology might be true; but since they are no longer cases of knowledge, we have no reason to presume that to be the case.”

Brian Leiter (1963) American philosopher and legal scholar

"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Wisdom, Way, Understanding, Knowledge

“Science Fiction Gods; Do they take much of an interest in us? I doubt it. How much entertainment does an ant's nest provide you with?
'Adepticus Sir, that bunch of Ornithoids on Artoc 4 that you asked me to observe, well they've just trashed their planet.'
'Oh that is a pity Initiatus Jones. What was it this time, ecological screw up or nuclear winter?'
'Worse than that sir, i looks lke they were mucking around with vacuum energy without having first invented the Mobius sphere.'
'Ah yes, the old classic mistake, we loose a few like that.'
'Could we not have tipped them off about it Sir?'
'I'm afraid not Jones, stupidity must remain its own reward, it's regrettable but there you are. Did you salvage anything?'
'They composed some fairly good poetry a couple of centuries ago, and some rather fine cloud sculptures fairly recently, I've logged some records in the archives.'
'Splendid Jones, I'll peruse them this evening. What about those Apes on Sol 3, how are they getting on?'
'Quit a bit of warfare as usual Sir, mostly based on chemical explosives these days, but with the occasional use of plutonium. Many of them have developed a belief in a big bang theory, and they reckon that they have the maths to prove it.'
'Really? Smith in anthropology will probably find that hilarious, I'm sure she would appreciate the data. It was one of her old Stomping grounds you know?'
'No I didnt know that Sir'
'It was a long time ago Jones, and a bit of a fiasco actually, she gave them a piece of her mind about some of their barbaric behavior which then abruptly became worse. Ever since then they have been obsessed with the number plate on her craft, it read 'JHVH'. The department gave her a desk job after that.”

Peter J. Carroll (1953) British occultist

Source: The Apophenion (2008), p. 107-108

God, Stupidity, Behavior, Science

“Captain, my religious belief teaches me to feel as safe in battle as in bed. God has fixed the time for my death. I do not concern myself about that, but to be always ready, no matter when it may overtake me. Captain, that is the way all men should live, and then all would be equally brave.”

Thomas Jackson (1824–1863) Confederate general

Speaking to Captain John D. Imboden (24 July 1861), as quoted in Stonewall Jackson As Military Commander (2000) by John Selby, p. 25; sometimes quoted as "My religious beliefs teach me..."

Death, Men, God, Way

“Take an eighteenth century English whig. Let him be a mystic. Endow him with the logical subtlety of the great schoolmen and their belief in the powers of human reason, with the business capacity of a successful lawyer, and with the lucidity of the best type of French mathematician. Inspire him (Heaven knows how) in his early youth with a passion for Hegel. Then subject him to the teaching of Sidgwick and the continual influence of Moore and Russell. Set him to expound Hegel. What will be the result? Hegel himself could not have answered this question a priori, but the course of world history has solved it ambulando by producing McTaggart.”

C. D. Broad (1887–1971) English philosopher

From John McTaggart Ellis McTaggart (1928)

Youth, World, History, Question

“For sure, even with the best will, the modern person seems generally unable to imagine how large a significance those components of our consciousness rooted in religious beliefs have actually had upon culture, national character, and the organization of life. Nevertheless, it can not be, of course, the intention here to set a one-sided spiritualistic analysis of the causes of culture and history in place of an equally one-sided “materialistic” analysis. Both are equally possible. Historical truth, however, is served equally little if either of these analyses claims to be the conclusion of an investigation rather than its preparatory stage.”

Max Weber book The Protestant Ethic and the Spirit of Capitalism

Source: The Protestant Ethic and the Spirit of Capitalism (1905; 1920), Ch. 5 : Asceticism and the Spirit of Capitalism

Life, Truth, Imagination, History

“We should leave behind discrimination, because it is narrow-minded and ignorant, denies contact and warmth, and corrodes mankind’s belief that we can better ourselves. The only way to avoid misunderstanding, war, and bloodshed is to defend freedom of expression and to communicate with sincerity, concern, and good intentions.”

Ai Weiwei (1957) Chinese concept artist

“ Why I’ll Stay Away from the Opening Ceremony of the Olympics http://www.guardian.co.uk/commentisfree/2008/aug/07/olympics2008.china.” Guardian, August 7, 2008. <br class="br">2000-09, 2008

War, Way, Communication, Freedom

“What’s transcendental in Blake is not the statically geometrical, but the sense of arrested energy: the wriggling vines & snakes, flames & the like…It’s an expression of the belief that every object is an event.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

Source: "Quotes", The "Third Book" Notebooks of Northrop Frye, 1964–1972 (2002), p. 14

Sense

“Participation in parliamentary politics has affected the Socialist labour movement like an insidious poison. It destroyed the belief in the necessity of constructive Socialist activity and, worst of all, the impulse to self-help, by inoculating people with the ruinous delusion that salvation always comes from above.
Thus, in place of the creative Socialism of the old International, there developed a sort of substitute product which has nothing in common with real Socialism but the name. Socialism steadily lost its character of a cultural ideal, which was to prepare the peoples for the dissolution of capitalist society, and, therefore, could not let itself be halted by the artificial frontiers of the national states. In the minds of the leaders of this new phase of the Socialist movement the interests of the national state were blended more and more with the alleged aims of their party, until at last they became unable to distinguish any definite boundaries between them. So inevitably the labour movement was gradually incorporated in the equipment of the national state and restored to this equilibrium which it had actually lost before.”

Rudolf Rocker book Anarcho-Syndicalism

Source: Anarcho-Syndicalism (1938), Ch. 4 "The Objectives of Anarcho-syndicalism"

People, Help

“You were so kind to us yesterday. Never have I seen such magnanimity and such tenderness.
Can you imagine the gift you gave me? To return to the White House privately with my little ones while they are still young enough to rediscover their childhood — with you both as guides — and with your daughters, such extraordinary young women.
What a tribute to have brought them up like that in the limelight. I pray I can do half the same with my Caroline. It was good to see her exposed to their example, and John to their charm!
You spoiled us beyond belief... I have never seen the White House look so perfect. There is no hidden corner of it that is not beautiful now.”

Jacqueline Kennedy Onassis (1929–1994) public figure, First Lady to 35th U.S. President John F. Kennedy

Letter to Richard and Pat Nixon after a White House visit (February 1971)] as quoted in "Can You Imagine The Gift You Gave Me?" by Bob Greene, in The Chicago Tribune (28 July 1999) http://articles.chicagotribune.com/1999-07-28/features/9907280018_1_white-house-john-kennedy-richard-nixon-library

Women, Beauty, Imagination, Childhood

“Our united belief in social justice demands no less.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Principles and Priorities : Programme for Government (September 5, 2007)

Justice

“…today everything is commercialized--politics, religion, education, ideology, belief, the armed services. …Everything has its price.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

Education, Religion

“Even after his conversion, the true 'apostate' is not primarily committed to the positive contents of his new belief and to the realization of its aims. He is motivated by the struggle against the old belief and lives on for its negation. The apostate does not affirm his new convictions for their own sake; he is engaged in a continuous chain of acts of revenge against his own spiritual past. In reality he remains a captive of this past, and the new faith is merely a handy frame of reference for negating and rejecting the old. As a religious type, the apostate is therefore at the opposite pole from the 'resurrected,' whose life is transformed by a new faith which is full of intrinsic meaning and value.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 66-67

Life, Faith, Motivation, Revenge

“The belief that men don’t need help is part of the problem.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

Men, Problem, Help, Parting

“What I am saying is two things. First, religion hasn’t obviously come closer to understanding the divine…. I also claim that insofar as theology or religious beliefs do change within a faith, those changes are driven largely by either science or changes in secular culture…. Religious morality, at least as promulgated by priests, rabbis, imams, and theologians, is usually one step behind secular morality.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), pp. 87-88

Faith, Religion, Understanding, Science

“I understand how it was possible for Spinoza to find deep and sustained happiness when he was excommunicated, poor, despised and suspected alike by Jew and Christian; not that the kind world of men ever treated me so, but that his isolation from the universe of sensuous joys is somewhat analogous to mine. He loved the good for its own sake. Like many great spirits he accepted his place in the world, and confided himself childlike to a higher power, believing that it worked through his hands and predominated in his being. He trusted implicitly, and that is what I do. Deep, solemn optimism, it seems to me, should spring from this firm belief in the presence of God in the individual; not a remote, unapproachable governor of the universe, but a God who is very near every one of us, who is present not only in earth, sea and sky, but also in every pure and noble impulse of our hearts, 'the source and centre of all minds, their only point of rest.”

Helen Keller book Optimism

Optimism (1903)

Love, Men, God, Happiness

“Christianity is a love relationship with Christ far below—or above, if you like—differences of belief or different ways of worshiping, far above differences of language or of color.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.28

Love, Color, Way, Christ

“When the individual finds in her conscience beliefs that are relevant to public policy but incapable of the defense on the basis of beliefs common to her fellow citizens, she must sacrifice her conscience on the altar of public expediency.”

Richard Rorty (1931–2007) American philosopher

"The priority of democracy to philosophy"

“Debate is an art form. It is about the winning of arguments. It is not about the discovery of truth. There are certain rules and procedures to debate that really have nothing to do with establishing fact—which creationists have mastered. Some of those rules are: never say anything positive about your own position because it can be attacked, but chip away at what appear to be the weaknesses in your opponent's position. They are good at that. I don't think I could beat the creationists at debate. I can tie them. But in courtrooms they are terrible, because in courtrooms you cannot give speeches. In a courtroom you have to answer direct questions about the positive status of your belief. We destroyed them in Arkansas. On the second day of the two-week trial we had our victory party!”

Stephen Jay Gould (1941–2002) American evolutionary biologist

After the McLean v. Arkansas creationism trial, as quoted in Review of the National Center for Science Education Vol. 24, No. 6 (November–December 2004) http://www.ncseweb.org/resources/rncse_content/vol24/620_then_a_miracle_occurs_12_30_1899.asp

Truth, Art, Question, Thinking

“I am convinced, in short, that the importance of truth for the kind of historical enquiries I am considering has been much exaggerated. I take this to be a product of the fact that so much of the meta-historical discussion has hinged around the analysis of scientific beliefs. In such cases the question of truth may perhaps be of some interest. But in most of the cases investigated by historians of ideas, the suggestion that we need to consider the truth of the beliefs under examination is, I think, likely to strike the historian as strange.”

Quentin Skinner (1940) British historian

Visions of Politics (2002), "Interpretation, rationality and truth"

Truth, Idea, Question, Thinking

“It is also crucial to bear in mind the interconnection between the Decalogue… and its modern obverse, the celebrated 'human Rights'. As the experience of our post-political liberal-permissive society amply demonstrates, human Rights are ultimately, at their core, simply Rights to violate the Ten Commandments. 'The right to privacy' — the right to adultery, in secret, where no one sees me or has the right to probe my life. 'The right to pursue happiness and to possess private property' -- the right to steal (to exploit others). 'Freedom of the press and of the expression of opinion' -- the right to lie. 'The right of free citizens to possess weapons' -- the right to kill. And, ultimately, 'freedom of religious belief”

Slavoj Žižek (1949) Slovene philosopher

the right to worship false gods.
The Fragile Absolute: or, why is the Christian legacy worth fighting for?

Life, God, Happiness, Lie

“The belief in the possibility of a short decisive war appears to be one of the most ancient and dangerous of human illusions.”

Robert Wilson Lynd (1879–1949) Irish writer

Searchlights and Nightingales https://books.google.com/books?id=z7pCAQAAIAAJ&dq=%22The+belief+in+the+possibility+of+a+short+decisive+war+appears+to+be+one+of+the+most+ancient+and+dangerous+of+human+illusions.%22&focus=searchwithinvolume&q=%22human+illusions%22 [Google Books snippet view only] (1939), p. 67.

War, Decision, Appearance

“Fortunately, President Obama and most world leaders understand that the idea that Iran's goal is not to develop nuclear weapons is ridiculous. Yet incredibly, some are prepared to accept an idea only slightly less preposterous: That we should accept a world in which the Ayatollahs have atomic bombs. Sure, they say, Iran is cruel, but it's not crazy. It's detestable but it's deterrable. Responsible leaders should not bet the security of their countries on the belief that the world's most dangerous regime won't use the world's most dangerous weapons. And I promise you that as Prime Minister, I will never gamble with the security of Israel. From the beginning, the Ayatollah regime has broken every international rule and flouted every norm. It has seized embassies, targeted diplomats and sent its own children through mine fields. It hangs gays and stones women. It supports Assad's brutal slaughter of the Syrian people. Iran is the world's foremost sponsor of terror. It sponsors Hezbollah in Lebanon, Hamas in Gaza and terrorists throughout the Middle East, Africa, and South America. Iran's proxies have dispatched hundreds of suicide bombers, planted thousands of roadside bombs, and fired over twenty thousand missiles at civilians. Through terror from the skies and terror on the ground, Iran is responsible for the murder of hundreds, if not thousands, of Americans. In 1983, Iran's proxy Hezbollah blew up the Marine barracks in Lebanon, killing 240 American servicemen. In the last decade, its been responsible for murdering and maiming American soldiers in Afghanistan and Iraq. Just a few months ago, it tried to assassinate the Saudi Ambassador in a restaurant just a few blocks from here. The assassins didn't care that several Senators and members of Congress would have been murdered in the process. Iran accuses the American government of orchestrating 9/11, and it denies the Holocaust. Iran brazenly calls for Israel's destruction, and they work for its destruction – each day, every day. This is how Iran behaves today, without nuclear weapons. Think of how they will behave tomorrow, with nuclear weapons. Iran will be even more reckless and far more dangerous.”

Benjamín Netanyahu (1949) Israeli prime minister

Speech at the American Israel Public Affairs Committee Policy Conference http://www.aipac.org/pc/videos/2012/monday-gala-plenary/prime-minister-benjamin-netanyahu (March 2012). <br class="br">2010s, 2012

Women, Children, People, World

“By now many intellectuals regard theoretical or 'objective' knowledge as the only knowledge worth considering. Popper himself encourages the belief by his slander of relativism. Now this conceit would have substance if scientists and philosophers looking for universal and objective morality had succeeded in finding the former and persuaded, rather than forced, dissenting cultures to adopt the latter. This is not the case.”

Paul Karl Feyerabend book Farewell to Reason

pg 168.
Farewell to Reason (1987)

Knowledge, Universe

“You do believe it,' he said. 'You do believe everything. We all believe everything, even when we deny everything. The denyers believe. The unbelievers believe. Don't you feel in your heart that these contradictions do not really contradict: that there is a cosmos that contains them all? The soul goes round upon a wheel of stars and all things return; perhaps Strake and I have striven in many shapes, beast against beast and bird against bird, and perhaps we shall strive for ever. But since we seek and need each other, even that eternal hatred is an eternal love. Good and evil go round in a wheel that is one thing and not many. Do you not realize in your heart, do you not believe behind all your beliefs, that there is but one reality and we are its shadows; and that all things are but aspects of one thing: a centre where men melt into Man and Man into God?”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

'No,' said Father Brown.
The Dagger with Wings (1926)

Love, Men, God, Feeling

“Clinging uncritically to traditional ideas and beliefs often serves to obscure or deny real facts of our life history.”

Alice Miller (1923–2010) Swiss psychologist

The Drama of the Gifted Child (Das Drama des begabten Kindes, 1979)

Life, History, Idea

“… there is nothing that the most prominent men in the Liberal party more earnestly desire than that labour representation, direct labour representation, shall be as large as possible… It is sometimes said to me, "Oh! but you are against State intervention in matters of great social reform". At this time of the day it would be absurd for any man who has mastered all the Mining Regulations Acts, the Factories Acts, the great mass of regulation which affects trade; it would be absurd for any man to stand on a platform and say he was entirely against State intervention. I, for my part, have never taken that position… My own belief is that in the matters of hours and of wages for adult male labour the interference would be a bad and mischievous thing… that in such matters, for example, as housing of the poor and so forth, the proper machinery through which to carry out these operations is municipal and not Parliamentary.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Speech at Huddersfield (21 May 1892), quoted in 'Mr. Morley At Huddersfield', The Times (23 May 1892), p. 7.

Men, Time, Parting, Housing

““How… how can”—savagely, he slashed an arm down before him in absolute negation of all he saw—“such be? How could God allow it?”
“God? You fool—there is no God!”
The words struck Faust like a great bronze clapper, shattering the crusted certainties of a lifetime, reverberating, setting up echoes that washed back and forth through his being in slowly lessening waves, leaving no atom unshaken, no belief untouched. There was no God. He knew this for the truth, recognized it as such on an almost physical level, for it summed up everything he had ever thought or reasoned. It resolved a thousand doubts. It left no question unanswered. There was no God! Everything was possible now. Nothing was forbidden.”

Michael Swanwick book Jack Faust

Source: Jack Faust (1997), Chapter 2, “Revelations” (pp. 30-31)

God, Truth, Fools, Question

“Dinosaur remains have been found by humans for millennia and probably helped form the basis for belief in mythical beasts including dragons.”

Gregory Scott Paul book The Princeton Field Guide to Dinosaurs

Gregory S. Paul (2010) The Princeton Field Guide to Dinosaurs, Princeton University Press, p. 9
The Princeton Field Guide to Dinosaurs

Help

“If, then, faith so evidently surrounds us, why should it be so offensive? It is simply because faith is as essential to the spiritual realm as oxygen is to the natural realm. The professing atheist thinks that if he can get rid of any thought of faith he can get rid of Christianity. In trying to do so, he saws through the branch he is sitting on. His own faith in the erroneous information he has makes him think he is atheistic in his beliefs.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

God doesn't believe in atheists (2002)

Faith, Nature, Thinking

“Contemplating such questions as the dialectical relations between being and becoming has inspired and strengthened my beliefs. You are not hearing here some random ideas of a passionate student or a distressed prisoner, but reflections rooted in the experience of a woman physicist who happens to have also advocated for equal rights and human rights, and who as a result was subjected to threats, deprivation, arrests, continuous prosecutions, and finally sentenced to a total of 23 years of imprisonment, 16 years of which has to be served based on the ruling laws in Iran. The harsh treatment and excessive sentence to which I have been subjected were not due to any underground violent or terrorist activity on my part, but– as admitted by the judges of this very system–because of my insistence on the rights of civil society and of human rights. My case, then, clearly portrays the unjust, brutal and illegal practices of the Islamic Republic of Iran.”

Narges Mohammadi (1972) Iranian human rights activist

Letter Accepting 2018 Andrei Sakharov Prizefrom (2018)

Law, Idea, Question, Passion

“We firmly believe in the natural equality of man; we believe the people are independent. Sovereign, if you please. As far as a nobility, hereditary, or otherwise are concerned, we are grounded and settled in belief that 'all men are created equal.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://web.archive.org/web/20160319080502/https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA48 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 48 <br class="br">1840s, Address to the Liberty Party of Illinois (May 1842)

Men, People, Nature

“This nation was founded," President Bush wrote, "upon the belief that every human being is endowed by our Creator with certain 'unalienable rights.'" The President, in using the exact language of the Declaration of Independence, including the archaic "unalienable," has expressed the conviction that "the laws of nature and of nature's God" furnish the moral foundation of constitutional government. "President Jefferson's timeless principle," he wrote, "obligates us to pursue a civil society that will democratically embrace its essential moral duties…”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Bush's Lincolnian Challenge (2002)

God, Law, Nature

“In recent years, many men of science have come to realize that the scientific picture of the world is a partial one — the product of their special competence in mathematics and their special incompetence to deal systematically with aesthetic and moral values, religous experiences and intuitions of significance. Unhappily, novel ideas become acceptable to the less intelligent members of society only with a very considerable time-lag. Sixty or seventy years ago the majority of scientists believed — and the belief caused them considerable distress — that the product of their special incompetence was identical with reality as a whole. Today this belief has begun to give way, in scientific circles, to a different and obviously truer conception of the relation between science and total experience.”

Aldous Huxley book Ends and Means

Ends and Means (1937)

Men, World, Way, Intelligence

“As to the viciousness of the philosophers, the meaning of this complaint is succinctly expressed in the charge that the philosophers do not “hold the gods the city holds.” And this accusation is most true. The quest for wisdom begins in doubt of the conventional wisdom about the highest things. The most cherished beliefs of the community, the collective hopes and fears, are centered on its gods. The unpardonable thing is to be beyond these hopes and fears, beyond the awe and shame the gods impose.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

“Commerce and Culture,” p. 287.
Giants and Dwarfs (1990)

Wisdom, God, Fear, Hope

“It was dangerous to have a sadist in the barracks, especially one who justified his excesses by religiously invoking the sacrosanct authority of the plebe system. The system contained its own high quotient of natural cruelty, and there was a very thin line between devotion to duty, that is, being serious about the plebe system, which was an exemplary virtue in the barracks, and genuine sadism, which was not. But I had noticed that in the actual hierarchy of values at the Institute, the sadist like Snipes rated higher than someone who took no interest in the freshmen and entertained no belief in the system at all. In the Law of the Corps it was better to carry your beliefs to an extreme than to be faithless. For the majority of the Corps, the only sin of the sadist was that he believed in the system too passionately and applied his belief with an overabundant zeal. Because of this, the barracks at all times provided a safe regency for the sadist and almost all of them earned rank. My sin was harder to figure. I did not participate at all in the rituals of the plebe system. Cruelty was easier to forgive than apostasy.”

Pat Conroy The Lords of Discipline

Source: The Lords of Discipline (1980), p. 96

Law, Forgiveness, Nature, Passion

“What I would take 'racialist' to mean is a person who believes in the inherent inferiority of one race of mankind to another, and who acts and speaks in that belief. So the answer to the question of whether I am a racialist is 'no'—unless, perhaps, it is to be a racialist in reverse. I regard many of the peoples in India as being superior in many respects—intellectually, for example, and in other respects—to Europeans. Perhaps that is over-correcting.”

Enoch Powell (1912–1998) British politician

Interview with the Birmingham Post (4 May 1968), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), pp. 466-467
1960s

People, Question, Personality

“I have retained a belief that it is the popular sporty kids at school who grow up to have the least interesting lives, and the unhappy young souls who develop into the most extraordinary adults. Whoever heard of a creative genius being understood as a child and well loved by his class mates? Who like to imagine an artist who emerged into adulthood content with his lot? And, conversely, how satisfying to hear that almost without exception, the untroubled, popular kids at school have ended up blandly as accountants, solicitors or ‘in IT’. Hold on, misfits, your day will come.”

Derren Brown (1971) British illusionist

Books, Confessions of a Conjuror (2010)

Love, School, Soul, Imagination

“My central belief is that there are only two coherent British attitudes to Europe. One is to participate fully in all the main activities of the Union and to endeavour to exercise as much influence and gain as much benefit as possible from inside. The other is to recognise that Britain's history, national psychology and political culture may be such that we can never be other than a foot-dragging and constantly complaining member. If so, it would be better, and certainly would produce less friction, to accept this and to move towards an orderly and, if possible, reasonably amicable withdrawal.”

Roy Jenkins (1920–2003) British politician, historian and writer

'Britain and Europe: The problem with being half pregnant', in Keith Sutherland (ed.), The Rape of the Constitution? (Imprint Academic, 2000), p. 277
2000s

Exercises, History

“The particular temptation of contemporary Christian communities is to tailor our beliefs so that they are socially respectable. Whether our beliefs are respectable or not varies from place to place and from time to time. Right now it happens that in Western society there is a growing awareness of the relevance of Christian commitment. But if this were not the case, it should be no less surely and no less arrogantly our commitment. We must not let our decision about Christian obedience be measured by what our neighbors would consider "socially responsible."”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

Source: Radical Christian Discipleship (2012), p. 47

Communication, Decision, Time

“Such is my outlook. I look forward to a time when man shall progress upon something worthier and higher than his stomach, when there will be a finer incentive to impel men to action than the incentive of to-day, which is the incentive of the stomach. I retain my belief in the nobility and excellence of the human. I believe that spiritual sweetness and unselfishness will conquer the gross gluttony of to-day. And last of all, my faith is in the working-class. As some Frenchman has said, "The stairway of time is ever echoing with the wooden shoe going up, the polished boot descending."”

Jack London (1876–1916) American author, journalist, and social activist

What Life Means to Me (1905), in Revolution and Other Essays (Macmillan, 1909)

Men, Faith, Shoe, Time

“There are here two assumptions about 'evaluations ', which I will call assumption (1) and assumption (2). Assumption (1) is that some individual may, without logical error, base his beliefs about matters of value entirely on premises which no one else would recognise as giving any evidence at all. Assumption (2) is that, given the kind of statement which other people regard as evidence for an evaluative conclusion, he may refuse to draw the conclusion because this does not count as evidence for him.”

Philippa Foot (1920–2010) British philosopher

"Moral Beliefs"

People, Error, Drawing

“When a man really believes that it is necessary to do a certain thing to be happy forever, or that a certain belief is necessary to ensure eternal joy, there is in that man no spirit of concession. He divides the whole world into saints and sinners, into believers and unbelievers, into God’s sheep and Devil’s goats, into people who will be glorified and people who will be damned. If Christ, in fact, said “I came not to bring peace but a sword,” it is the only prophecy in the New Testament that has been literally fulfilled.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Some Reasons Why (1881)

God, Happiness, People, World

“Just as he was an Elk, a Booster, and a member of the Chamber of Commerce, just as the priests of the Presbyterian Church determined his every religious belief and the senators who controlled the Republican Party decided in little smoky rooms in Washington what he should think about disarmament, tariff, and Germany, so did the large national advertisers fix the surface of his life, fix what he believed to be his individuality. These standard advertised wares—toothpastes, socks, tires, cameras, instantaneous hot-water heaters—were his symbols and proofs of excellence; at first sight the signs, then the substitutes, for joy and passion and wisdom.”

Sinclair Lewis book Babbitt

Babbitt (1922), Ch. 7

Life, Wisdom, Thinking, Water

“The belief that torture is always wrong is a prejudice inherited from an obsolete philosophy. We need to shed the belief that human rights are violated when a terrorist is tortured. As Rawls and others have shown, basic freedoms must form a coherent whole. Self-evidently, there can be no right to attack basic human rights. Therefore, once the proper legal procedures are in place, torturing terrorists cannot violate their rights. In fact, in a truly liberal society, terrorists have an inalienable right to be tortured.This is what demonstrates the moral superiority of liberal societies over others, past and present. Other societies have degraded terrorists by subjecting them to lawless and unaccountable power. In the new world that is taking shape, terrorists, although they themselves degrade human rights by practising terrorism, will be afforded the full dignity of due legal process, even while being tortured.”

John Gray (1948) British philosopher

A Modest Proposal (2003)

World, Freedom, Past

“I firmly believe that any organization, in order to survive and achieve success, must have a sound set of beliefs on which it premises all its policies and actions.
Next I believe that the most important single factor in corporate success is faithful adherence to those beliefs.
And, finally I believe if an organization is to meet the challenge of a changing world, it must be prepared to change everything about itself except those beliefs as it moves through corporate life.
Basic philosophy, spirit and drive of an organization have far more to do with its relative achievements than do technological or economic resources, organizational structure, innovation and timing…”

Thomas Watson, Jr. (1914–1993) American businessman and diplomat

Watson, Jr. (1962) as cited in: Heather Clark, John Chandler, Jim Barry (1994) Organisation and Identities: : Text and Readings in Organizational Behaviour. p. 355.

Life, World, Faith, Change

“Modern Scotland is about continuing that traditional welcome for those of all faiths or none, of including those from every part of the world and of every belief in our social mix. That diversity is our strength. That ability to welcome and to accommodate those from other nations and to develop an elastic sense of what it is to be 'Scottish' makes us bigger and better as a nation.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

St Andrew's Day (November 30, 2007)

World, Faith, Sense, Parting

“To save the witch-children in Nigeria and rescue this nation from witch-believing forces, we need to get all Nigerians to exercise their common sense, reason and critical intelligence when practicing or professing their religion or belief. This is especially important when they are reading, preaching and interpreting messages and doctrines contained in their holy books.”

Leo Igwe (1970) Nigerian human rights activist

Saving Child Witches: A Nigerian Perspective http://enblog.mukto-mona.com/2008/12/14/saving-child-witches-a-nigerian-perspective/ (December 14th, 2008), Mukto-Mona.

Children, Books, Religion, Exercises

Quotes about belief page 9

Quotes about belief
page 9