Quotes about being
page 78

“Human beings are largely motivated by their emotional repertoire, manifested through their need for attachment, physical security, a sense of belonging and a positive personal and collective identity.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p. 186

Motivation, Sense, Personality

“I’ve only known a vegan life and have been constantly teaching others of the joys and benefits of being a vegan … As an adult, I THANK my Mother profusely for being extremely honest with me as a kid and for never hiding the truth about milk, “meat”, animal experimentation … There is speciesism and that is about as cruel as it gets because it sets the stage and practice for cruelty amongst human beings. … Discrimination is discrimination—as abuse is abuse … regardless of an animals human or nonhuman form, gender, ethnicity, ability, sexual orientation or level of intelligence/knowledge it should be our birthright to LIVE our lives peacefully and harmoniously without inflicting pain on others. People who inflict intentional pain without moral or ethical regard for other human or nonhuman animals are just reminders of how much further we have to go until oppression is completely eradicated.”

Seba Johnson (1973) Olympic skier

"Interview with Seba Johnson" http://www.theghostsinourmachine.com/interview-with-seba-johnson/, The Ghosts in Our Machine (2014).

Life, Pain, People, Truth

“The writer does not get from his work as he writes and reads it the same aesthetic shock that the reader does; and since the writer is so accustomed to reading other stories, and having them produce a decided effect upon him, he is disquieted at not being equally affected by his own.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

"Ten Books," The Southern Review (Autumn 1935) [p. 8]
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Reading

“At its beginnings there was very powerful meditation on the presence of Christ in the oppressed Indians, which objectively pointed toward a christology of the "body of Christ." Guamán Poma, for example, said, "By faith we know clearly that where there is a poor person there is Jesus Christ himself," and Bartolomé de las Casas declared, "In the Indies I leave Jesus Christ, our God, being whipped and afflicted, and buffeted and crucified, not once but thousands of times, as often as the Spaniards assault and destroy those people." But this original christological insight did not thrive, and what became the tradition was a christology based on the dogmatic formulas, in which— however well they were known and understood— what was stressed was the divinity of Christ rather than his real and lived humanity.”

Jon Sobrino (1938) Spanish theologian

Source: Jesus the Liberator (1991), p. 11

God, People, Faith, Affliction

“And all that time I couldn’t work. So much of a novelist’s writing, as I have said, takes place in the unconscious: in those depths the last word is written before the first word appears on the paper. We remember details of our story, we do not invent them. War didn’t trouble those deep sea-caves, but not there was something of infinitely greater importance to me than war, than my novel – the end of love. That was being worked out not, like a story: the pointed word that sent her crying, that seemed to have come so spontaneously to the lips, had been sharpened in those underwater caverns. My novel lagged, but my love hurried like inspiration to the end.”

Graham Greene book The End of the Affair

Bk. 1, ch. 6
The End of the Affair (1951)

Love, War, Appearance, Time

“The philosophy of self-denial also taught the brotherhood of man, based on the Stoical belief that every human being without distinction possesses a spark of divinity that is in communion with God, who in the Stoical system is called Logos (Word, Reason, Meaning)—the word John's Gospel uses to describe Jesus.”

Thomas Cahill (1940) American scholar and writer

Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.VII The Way They Went: Greco-Roman Meets Judeo-Christian

God

“It was when General Grant was fighting his way through the Wilderness to Richmond, on the 'line' he meant to pursue 'if it took all summer', and every reverse to his arms was made the occasion for a fresh demand for peace without emancipation, that President Lincoln did me the honor to invite me to the Executive Mansion for a conference on the situation. I need not say I went most gladly. The main subject on which he wished to confer with me was as to the means most desirable to be employed outside the army to induce the slaves in the rebel States to come within the Federal lines. The increasing opposition to the war, in the North, and the mad cry against it, because it was being made an abolition war, alarmed Mr. Lincoln, and made him apprehensive that a peace might be forced upon him which would leave still in slavery all who had not come within our lines.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1880s, Life and Times of Frederick Douglass (1881), p. 434.

War, Peace, Way, Fight

“What the Divine wants is for man to embody Him here, in the individual and in the collectivity… to realise God in life. The old system of yoga could not harmonise or unify Spirit and life; it dismissed the world as Maya or a transient play of God. The result has been a diminution of life-power and the decline of India. The Gita says, utsideyur ime loka na kuryam karma cedaham ["These peoples would crumble to pieces if I did not do actions," 3.24]. Truly 'these peoples' of India have gone to ruin. What kind of spiritual perfection is it if a few Sannyasins, Bairagis and Saddhus attain realisation and liberation, if a few Bhaktas dance in a frenzy of love, god-intoxication and Ananda, and an entire race, devoid of life, devoid of intelligence, sinks to the depths of extreme tamas?… But now the time has come to take hold of the substance instead of extending the shadow. We have to awaken the true soul of India and in its image fashion all works…. I believe that the main cause of India's weakness is not subjection, nor poverty, nor a lack of spirituality or Dharma, but a diminution of thought-power, the spread of ignorance in the motherland of Knowledge. Everywhere I see an inability or unwillingness to think… incapacity of thought or 'thought-phobia'…. The mediaeval period was a night, a time of victory for the man of ignorance; the modern world is a time of victory for the man of knowledge. It is the one who can fathom and learn the truth of the world by thinking more, searching more, labouring more, who will gain more Shakti. Look at Europe, and you will see two things: a wide limitless sea of thought and the play of a huge and rapid, yet disciplined force. The whole Shakti of Europe lies there. It is by virtue of this Shakti that she has been able to swallow the world, like our Tapaswins of old, whose might held even the gods of the universe in awe, suspense and subjection. People say that Europe is rushing into the jaws of destruction. I do not think so. All these revolutions, all these upsettings are the initial stages of a new creation….. We, however, are not worshippers of Shakti; we are worshippers of the easy way…. Our civilisation has become ossified, our Dharma a bigotry of externals, our spirituality a faint glimmer of light or a momentary wave of intoxication. So long as this state of things lasts, any permanent resurgence of India is impossible…. We have abandoned the sadhana of Shakti and so the Shakti has abandoned us…. You say what is needed is emotional excitement, to fill the country with enthusiasm. We did all that in the political field during the Swadeshi period; but all we did now lies in the dust…. Therefore I no longer wish to make emotional excitement, feeling and mental enthusiasm the base. I want to make a vast and heroic equality the foundation of my yoga; in all the activities of the being, of the adhar [vessel] based on that equality, I want a complete, firm and unshakable Shakti; over that ocean of Shakti I want the vast radiation of the sun of Knowledge and in that luminous vastness an established ecstasy of infinite love and bliss and oneness. I do not want tens of thousands of disciples; it will be enough if I can get as instruments of God a hundred complete men free from petty egoism. I have no faith in the customary trade of guru. I do not want to be a guru. What I want is that a few, awakened at my touch or at that of another, will manifest from within their sleeping divinity and realise the divine life. It is such men who will raise this country.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

April, 1920, Letter to Barin Ghose, Sri Aurobindo's brother, Translated from Bengali
India's Rebirth

Love, Life, Men, God

“[modern art is the story of certain peoples'] desire to get rid of what is dead in human experience, to get rid of concepts, whether aesthetic or metaphysical or ethical or social, that, being garbed in the costumes of the past, get in the way of their enjoyment.”

Robert Motherwell (1915–1991) American artist

Lecture at Mount Holyoke College, August 1944; later published as 'A Tour of the Sublime', in 'Tiger's Eye', 15 Dec. 1948; as cited in 'Robert Motherwell, American Painter and Printmaker' https://www.theartstory.org/artist-motherwell-robert-life-and-legacy.htm#writings_and_ideas_header, on 'Artstory' 1940s

People, Art, Way, Past

“I didn't love him, but I liked him being in love with me.”

P. D. James book The Children of Men

The Children of Men (1992)

Love

“It is rather more noble to help people purely out of concern for their suffering than it is to help them because you think the Creator of the Universe wants you to do it, or will reward you for doing it, or will punish you for not doing it. The problem with this linkage between religion and morality is that it gives people bad reasons to help other human beings when good reasons are available.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, Beyond Belief 2006 conference
2000s

People, Religion, Problem, Thinking

“Herein is not only a great vanity, but a great contempt of God's gifts, that the sweetness of man's breath, being a good gift of God, should be willfully corrupted by this stinking smoke.”

James I of England (1566–1625) king during union of English and Scottish crowns

A Counterblaste to Tobacco (1604)

God

“Millions of kids are being maimed right now on Ritalin. I would have been given Ritalin. And there would have been no Sexual Personae, no nothing. We are castrating a whole generation of kids.”

Camille Paglia (1947) American writer

Playboy interview (May 1995)

“I taught what was clear in Acts 11:26: SAVED = CHRISTIAN = DISCIPLE, simply meaning that you cannot be saved and you cannot be a true Christian without being a disciple also.”

Kip McKean (1954) minister

http://www.kipmckean.org/wp-content/uploads/2007/01/Revolution_through_Restoration_1_2_3.pdf, Revolution Through Restoration, 1992.
Revolution Through Restoration (1992-2002)

“There is no duty we so much underrate as the duty of being happy.”

Robert Louis Stevenson (1850–1894) Scottish novelist, poet, essayist, and travel writer

An Apology for Idlers.
Virginibus Puerisque and Other Papers (1881)

Happiness

“[After college] I was going to study at the Sorbon and become a diplomat. Being a diplomat comes in handy when you are dealing with record companies.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

interview on Whoppi Goldberg radio program (October 13, 2006)
2007, 2008

Study

“In consequence of the great fear which fell upon Jaipál, who confessed he had seen death before the appointed time, he sent a deputation to the Amír soliciting peace, on the promise of his paying down a sum of money, and offering to obey any order he might receive respecting his elephants and his country. The Amir Subuktigín consented on account of mercy he felt towards those who were his vassals, or for some other reason which seemed expedient to him. But the Sultán Yamínu-d daula Mahmúd addressed the messengers in a harsh voice, and refused to abstain from battle, until he should obtain a complete victory suited to his zeal for the honour of Islám and the Musulmáns, and one which he was confident God would grant to his arms. So they returned, and Jaipál being in great alarm, again sent the most humble supplications that the battle might cease saying, "You have seen the impetuosity of the Hindus and their indifference to death, whenever any calamity befalls them, as at this moment. If therefore, you refuse to grant peace in the hope of obtaining plunder, tribute, elephants and prisoners, then there is no alternative for us but to mount the horse of stern determination, destroy our property, take out the eyes of our elephants, cast our children into fire, and rush out on each other with sword and spear, so that all that will be left to you to conquer and seize is stones and dirt, dead bodies, and scattered bones."”

Sabuktigin (942–997) Founder of the Ghaznavid Empire

Elliot and Dowson, History of India as told by its own Historians, Volume II, pp. 20-21. Translation of Tarikh-i-Yamini of al-Utbi.

Death, Money, God, Children

“His most celebrated poems are, of course, the historical-satirical ballads (A or even X certificate) in which a person or period is "hit off", in the sense both of being preserved and hit for six.”

William Plomer (1903–1973) South African-British writer

Philip Larkin, in The Guardian, June 10, 1960.
Criticism

Sense, Personality

“You know that you are a human being, and I know that I am the Avatar. It is my whole life!”

Meher Baba (1894–1969) Indian mystic

To Paul Brunton in 1930, as quoted in Meher Prabhu: Lord Meher, The Biography of the Avatar of the Age, Meher Baba, Manifestation, Inc. 1986, by Bhau Kalchuri, p. 1349.
Lord Meher (1986)

Life

“Of all the actors and actresses I've ever worked with, the hardest worker is Fred Astaire. He behaved like he was a young man whose whole destiny depended on being successful in his first film. He rehearses between takes, after takes - there's no limit to his professionalism.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

Rouben Mamoulian in Lecture and discussion at University of Southern California, December 7, 1975. Tape recording, Special Collections, University of Southern California. (M).

Success, Dependency

“[I]f knowing is work, exclusively work, then the one who knows, knows only the fruit of his own, subjective activity, and nothing else. There is nothing in his knowing that is not the fruit of his own efforts; there is nothing "received" in it. […]
It is the mark of "absolute activity" (which Goethe said "makes one bankrupt, in the end"); the hard quality of not-being-able-to-receive; a stoniness of heart, that will not brook any resistance — as expressed once, most radically, in the following terrifying statement: "Every action makes sense, even criminal acts … all passivity is senseless."”

Josef Pieper (1904–1997) German philosopher

The Goethe quote is from his Maximen und Reflexionen, ed. Günther Müller (Stuttgart, 1943), no. 1415. The other quote is from Hermann Rauschning's Conversations with Hitler (Gespräche mit Hitler, 1940).
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 14

Sense, Effort, Heart

“The revelation of the Divine Reality hath everlastingly been identical with its concealment and its concealment identical with its revelation. That which is intended by ‘Revelation of God’ is the Tree of divine Truth that betokeneth none but Him, and it is this divine Tree that hath raised and will raise up Messengers, and hath revealed and will ever reveal Scriptures. From eternity unto eternity this Tree of divine Truth hath served and will ever serve as the throne of the revelation and concealment of God among His creatures, and in every age is made manifest through whomsoever He pleaseth. At the time of the revelation of the Qur’án He asserted His transcendent power through the advent of Muḥammad, and on the occasion of the revelation of the Bayán He demonstrated His sovereign might through the appearance of the Point of the Bayán, and when He Whom God shall make manifest will shine forth, it will be through Him that He will vindicate the truth of His Faith, as He pleaseth, with whatsoever He pleaseth and for whatsoever He pleaseth. He is with all things, yet nothing is with Him. He is not within a thing nor above it nor beside it. Any reference to His being established upon the throne implieth that the Exponent of His Revelation is established upon the seat of transcendent authority…
He hath everlastingly existed and will everlastingly continue to exist. He hath been and will ever remain inscrutable unto all men, inasmuch as all else besides Him have been and shall ever be created through the potency of His command. He is exalted above every mention or praise and is sanctified beyond every word of commendation or every comparison. No created thing comprehendeth Him, while He in truth comprehendeth all things. Even when it is said ‘no created thing comprehendeth Him’, this refers to the Mirror of His Revelation, that is Him Whom God shall make manifest. Indeed too high and exalted is He for anyone to allude unto Him.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

II, 8
The Persian Bayán

Men, God, Truth, Age

“Aye, and deep and deep and deeper let me drink and draw,
From the olden fountain more than light or peace or dream,
Such primeval being as o'erfills the heart with awe,
Growing one with its silent stream.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

The Nuts of Knowledge (1903)

Peace, Dreams, Drink, Light

“Musicians who have listened to birds believe [that birds derive pleasure from singing] much more than ornithologists, who are terrified of being accused of anthropomorphism… Having studied thousands of hours of birdsong from around the world, I am convinced some species possess an aesthetic sense, however limited compared to ours. It is part of human egotism to believe that only we have active minds.”

Charles Hartshorne (1897–2000) Philosopher

"A hundred years of thinking about God" (1998)

Pleasure, World, Bird, Sense

“Letters are above all useful as a means of expressing the ideal self; and no other method of communication is quite so good for this purpose. In conversation, those uneasy eyes upon you, those lips ready with an emendation before you have begun to speak, are a powerful deterrent to unreality, even to hope. In art it is not often possible to make direct use of your dreams of tomorrow and your excuses for yesterday.In letters we can reform without practice, beg without humiliation, snip and shape embarrassing experiences to the measure of our own desires — this is a benevolent form. The ideal self expressed in letters is not a crudely sugary affair except in dreary personalities; in any case the ideal is very much a part of the character, having its twenty-four hours a day to get through, and being no less unique in its combinations than one's fingerprints.”

Elizabeth Hardwick (1916–2007) Novelist, short story writer, literary critic

"Anderson, Millay and Crane in Their Letters" (p. 133)
American Fictions (1999)

Dreams, Hope, Art, Communication

“If people need a book to tell them that in marriage kindness and forbearance are necessary, and that the sexual act is happier when it is undertaken to give pleasure as well as to receive it, these books are what they want. Possibly people so lacking in understanding of themselves and others do not mind being addressed in the coarse, grainy prose of the marriage counselor.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Marriage, People, Pleasure, Books

“I frankly doubt, moreover, whether the fiercely proud men who adopted our Fourth Amendment would have allowed themselves to be subjected, on mere suspicion of being armed and dangerous, to such indignity.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Minnesota v. Dickerson, 508 U.S. 366 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=US&vol=508&invol=366 (1993) (concurring). 1990s

Men

“About ten days later, it being the time of year when the National collected down and outs to walk on and understudy I arrived at the head office of the National Theatre in Aquinas Street in Waterloo.”

Tom Baker (1934) English actor

Time

“It is Fall. The leaves are being raked under the great elms darkening in the evening light. Slowly they become weighted with darkness. Across the river they are burning the grass on the Minnesota bluffs. Myriads of colored streamers reflect in the river blow..”

Mark Tobey (1890–1976) American abstract expressionist painter

Source: 1950's, In: Reminiscence and Reverie, 1951, p. 230

Color, Light, Grass

“I realized that wherever she came from, whatever shaped her, she’s the quintessence of the horror behind the bright billboard. She’s the smile that tricks you into throwing away your money and your life. She’s the eyes that lead you on and on, and then show you death. She’s the creature you give everything for and never really get. She’s the being that takes everything you’ve got and gives nothing in return. When you yearn towards her face on the billboards, remember that. She’s the lure. She’s the bait. She’s the Girl.”

Fritz Leiber (1910–1992) American writer of fantasy, horror, and science fiction

“The Girl with the Hungry Eyes” (p. 241)
Short Fiction, Night's Black Agents (1947)

Life, Death, Money, Smile

“When every event was a miracle, when there was no order or system or law, there was no occasion for studying any subject, or being interested in anything excepting a religion which took care of the soul. As man doubted the primitive conceptions about religion, and no longer accepted the literal, miraculous teachings of ancient books, he set himself to understand nature. We no longer cure disease by casting out devils.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Why I Am An Agnostic (1929)

Books, Disease, Religion, Law

“I have always said that if Great Britain were defeated in war I hoped we should find a Hitler to lead us back to our rightful position among the nations. I am sorry, however, that he has not been mellowed by the great success that has attended him. The whole world would rejoice to see the Hitler of peace and tolerance, and nothing would adorn his name in world history so much as acts of magnanimity and of mercy and of pity to the forlorn and friendless, to the weak and poor. … Let this great man search his own heart and conscience before he accuses anyone of being a warmonger.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

"Mr. Churchill's Reply" in The Times (7 November 1938).
The 1930s

War, World, Peace, Hope

“People seem to find it hard to believe, but I'm a very serious person. It wasn't luck that I became a ballplayer. I never wanted to be anything else and I never considered anything else and I worked my tail off for it. To say that I don't have any worries or nerves is the opposite of the truth. I worry about not being able to get around on the fast ball any more, I worry about getting hurt and having to quit playing before my time. I worry about the bowling alley I own with Phil Rizzuto making money. I worry about keeping Carm happy so she won't be sorry she married me, about the kids growing up good, and about keeping out of trouble with God. I worry a lot. I'm nobody's mascot, either. Sure, I like to get along with people and I hope I've made friends, but that's different.”

Yogi Berra (1925–2015) American baseball player, manager, coach

From Yogi: The Autobiography of a Professional Baseball Player; reproduced in "Berra Dispels Li'l Abner Myth."

Money, God, Happiness, People

“If the whole earth is infinitely small in comparison with the sphere of the stars, what is man compared with all these created beings? How, then, could any one of us imagine that these things exist for his sake and benefit, and that they are his tools! This is a result of an examination of the corporeal beings: how much more so will be the result of an examination of the Intelligences!”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.14

Imagination, Star, Intelligence

“I, for one, am at the end of my rope when it comes to supporting a policy that has our soldiers patrolling the same streets in the same way, being blown up by the same bombs day after day. That is absurd. It may even be criminal. I cannot support that anymore. I believe we need to figure out how to fight the war on terror and to do it right. So either we clear and hold and build, or let's go home.”

Gordon H. Smith (1952) American politician

GOP Senator: Iraq War "May Be Criminal" http://www.tpmmuckraker.com/archives/002104.php (December 8, 2006)

War, Way, Home, Support

“Man is gifted with pity and other kindly feelings; he has also the power of preventing many kinds of suffering. I conceive it to fall well within his province to replace Natural Selection by other processes that are more merciful and not less effective.This is precisely the aim of Eugenics. Its first object is to check the birth-rate of the Unfit, instead of allowing them to come into being, though doomed in large numbers to perish prematurely. The second object is the improvement of the race by furthering the productivity of the Fit by early marriages and healthful rearing of their children. Natural Selection rests upon excessive production and wholesale destruction; Eugenics on bringing no more individuals into the world than can be properly cared for, and those only of the best stock.”

Francis Galton (1822–1911) British polymath: geographer, statistician, pioneer in eugenics

Source: Memories of My Life (1908), Ch. XXI Race Improvement

Marriage, Children, Health, World

“Well, he wrote a book -- well, maybe here I'm being political -- he wrote a book about the tyrants of South America, and then he had several stanzas against the United States. Now he knows that that's rubbish. And he had not a word against Perón. Because he had a law suit in Buenos Aires, that was explained to me afterwards, and he didn't care to risk anything. And so, when he was supposed to be writing at the top of his voice, full of noble indignation, he had not a word to say against Perón. And he was married to an Argentine lady, he knew that many of his friends had been sent to jail. He knew all about the state of our country, but not a word against him. At the same time, he was speaking against the United States, knowing the whole thing was a lie, no? But, of course, that doesn't mean anything against his poetry. Neruda is a very fine poet, a great poet in fact. And when they gave Miguel de Asturias the Nobel Prize, I said that it should have been given to Neruda! Now when I was in Chile, and we were on different political sides, I think he did the best thing to do. He went on a holiday during the three or four days I was there so there was no occasion for our meeting. But I think he was acting politely, no? Because he knew that people would be playing him up against me, no? I mean, I was an Argentine, poet, he was a Chilean poet, he's on the side of the Communists, I'm against them. So I felt he was behaving very wisely in avoiding a meeting that would have been quite uncomfortable for both of us.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

Page 96.
Conversations with Jorge Luis Borges (1968)

People, Lie, Books, Law

“Every genuine work of art has as much reason for being as the earth and the sun.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1870s, Society and Solitude (1870), Art

Art, Sun

“Let no one fool you about Islam being a religion. Sure, it has a god, and a here-after, and 72 virgins. But in its essence Islam is a political ideology. It is a system that lays down detailed rules for society and the life of every person. Islam wants to dictate every aspect of life. Islam means "submission". Islam is not compatible with freedom and democracy, because what it strives for is sharia. If you want to compare Islam to anything, compare it to communism or national-socialism, these are all totalitarian ideologies.”

Geert Wilders (1963) Dutch politician

2000s, Speech at the Four Seasons, New York (25 September 2008)

Life, God, Religion, Fools

“Theresa May confirmed today that for years to come Britain will not have control of its borders. Instead we will have an unspecified transitional period after we leave, with no timeframe planned or announced. Yet again voters are being ignored by the political establishment. If Theresa May genuinely wanted to leave the EU then she would have used her speech today to announce that she is going to repeal the 1972 European Communities Act. We could be out of the EU within a single week. It is now over 200 days since the British people voted to leave the EU on June 23rd. The Tories seem to be doing everything they can to stall Brexit as long as they possibly can. We must be careful about Theresa May. When she was Home Secretary she gave several big speeches about controlling immigration. Then she opened the borders wider than the Labour Party. While some of the statements today sound good, her record for delivery is one of the worst for any politician in Westminster. We simply can’t trust her.”

Tim Aker (1985) British politician

Theresa May doesn’t want to control immigration http://www.timakermep.org/site/theresa-may-doesnt-want-to-control-immigration/ (January 17, 2017)

People, Home, Communication

“As Jean-Paul Sartre reminds us, in the case of human beings this metaphysic is reversed: a person’s existence precedes his essence—he is a subject among objects. The danger, says Sartre, following Heidegger, is that he will “fall” into the world of objects, becoming ever after the prisoner of arbitrary strictures masquerading as universal principles.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Philosopher's Apprentice (2008), Chapter 3 (p. 47)

World, Universe, Personality

“I have an obligation to the 37 million people in South Africa to ensure their well-being. But the road from slavery to the promised land is a rough one.”

Harry Schwarz (1924–2010) South African activist

During a Speech to the Philadelphia World Affairs Council, 12 June 1991.
As ambassador to the United States
Source: http://articles.philly.com/1991-06-13/news/25788736_1_group-areas-act-sanctions-africa-blacks

People

“All important things in art since Ur of the Chaldea's, since Tel Halaf and Crete, have always originated from the deepest feeling about the mystery of Being. Self-realization is the urge of all objective spirits. It is this Ego for which I am searching in my life and in my art. Art is creative for the sake of realization, not for amusement, for transfiguration, not for the sake of play. It is the quest of our Ego that drives us along the eternal and never-ending journey we must all make.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

1930s, On my Painting (1938)

Life, Art, Feeling, Search

“Music so wishes to be heard that sometimes it calls on unlikely characters to give it voice, and ears. This wishing-to-be heard calls into existence the Performance Event; where music, musician and audience may come together as one, in communion. This communion has six different forms of being and experiencing itself (plus an invisible seventh); and these forms, or principles, are simultaneously present within the Performance.
I - When people get together with music, something happens.
II - In a performance, things come together, mysteriously; and go better than we might anticipate; and better than we deserve.
III - A performance can take on a life and character of its own.
IV - Any one performance is a multiplicity of performances.
V - The possible is possible.
VI - The impossible is possible.
The Seventh Principle resides within Silence.
Trust the event.”

Robert Fripp (1946) English guitarist, composer and record producer

The Six Principles of the Performance Event

Life, People, Music, Silence

“And I can't go on this way,
With it stronger every day,
But being too shy to say
That I really love you.”

Stevie Wonder (1950) American musician

Too Shy To Say
Song lyrics, Fulfillingness' First Finale (1974)

Love, Way

“.. at least I have the conviction of being honest and I do despise most of all those…. alienating works of art [eg. of Seurat ], the disease of our time. (translation from original Dutch: Fons Heijnsbroek)”

Willem Roelofs (1822–1897) Dutch painter and entomologist (1822-1897)

(original Dutch: citaat van Willem Roelofs, in het Nederlands:) ..ik heb tenminste de overtuiging van opregt te zijn en heb geen grooter afschuw dan van alle.. ..vreemdsoortige kunstuitingen [oa. van ] de ziekte van onzen tijd.
In a letter, 19 Nov. 1889; as cited in Willem Roelofs 1822-1897 De Adem der natuur, ed. Marjan van Heteren & Robert-Jan te Rijdt; Thoth, Bussum, 2006, p. 18 - ISBN13 * 978 90 6868 432 2
1880's

Disease, Art, Time

“The idea of a terrorist attack that assaults innocent human beings in a building or a mall or a restaurant is bad enough. Yet the terrorist mind that looks at a passenger plane and sees the fuel and the intensity of the blast, and sees the rocket engines that will carry it into the heart of destruction like a cruise missile, but who does not see the humanity of one single soul on that airplane, is the chilling truth of what we're up against.”

Alan Keyes (1950) American politician

Black America's Political Action Committee (BAMPAC), September 25, 2001. http://renewamerica.us/archives/speeches/01_09_25bampac.htm. 2009

Truth, Soul, Idea, Heart

“Beware of over-great pleasure in being popular or even beloved.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Letter to her brother, (20 December 1840) as quoted in The Feminist Papers (1973) by Alice Rossi.

Pleasure

“The Imagination has always called for a return to the truest fundamentalism contained in the question "What does it mean to be a human being?" Needless to say, this is a question that deserves the deepest and most patient development. It will have to suffice for the present to say that our reigning social reality forbids— structurally, politically, violently— the broad posing of this question.”

Curtis White (1951) American academic

"The spirit of disobedience: an invitation to resistance"

Imagination, Question, Reality

“The question becomes, I suppose, one of value. Knowing that the Vision’s complete personality/memory/intelligence was downloaded into a computer in Titan (was it Titan? Memory blurs) allowed me to scrape his brain in my VisionQuest story, since everything could be restored with a literal flip of a switch. Should something that can be so easily copied and retrieved be treated as having the same intrinsic value as a human being? Should any of the human Avengers, for instance, ever risk their lives on behalf of the Vision? My vote would be no (as some of you have probably already guessed)—but I would say that even if it were not possible to restore or “save” the Vision in any other way. He is a “toaster.””

John Byrne (1950) American author and artist of comic books

2006
http://www.byrnerobotics.com/forum/forum_posts.asp?TID=15591
The humanity of the Vision, an android hero whose body was once the original Human Torch

Way, Intelligence, Question, Memory

“Knowledge alone is the being of Nature,
Giving a soul to her manifold features,
Lighting through paths of the primitive darkness,
The footsteps of Truth and the vision of Song.”

Bayard Taylor (1825–1878) United States poet, novelist and travel writer

Kilimandjaro (1852), Stanza 2; later published in The Poetical Works of Bayard Taylor (1907), p. 73.

Truth, Soul, Nature, Knowledge

“I don't drink, Stephen, I've smoked marijuana, I choose not to smoke marijuana, but when I smoked it the first time, you know what I thought when I smoked it the first time? I thought, "the government lied." I just think that the government should tell the truth when it comes to these drugs. Look, marijuana is safer than alcohol, and don't trust me on this but the, five years ago, voted on the decriminalization of marijuana on a campaign based on marijuana being safer than alcohol.”

Gary Johnson (1953) American politician, businessman, and 29th Governor of New Mexico

2011

Alcohol, Truth, Drink, Thinking

“As result a new kind of theory to be applied on a class of motions … these geometric motions are that which acquire different parts of a system of bodies, without neither perturb themselves nor the other and consequently these motions do not depend of the action or reaction among the bodies, but only upon the conditions of their connections, and thus being determined only by geometry and not dependent of the rules of dynamics.”

Lazare Carnot (1753–1823) French political, engineering and mathematical figure

On geomatric motion. A History of the Work Concept: From Physics to Economics, by Agamenon Oliveira, p. 154.

Parting, Dependency

“The corporate Catch-22: Don't be flexible, lose good women; be flexible, lose good women… A company listening to women's desires for [flexibility and therefore] fewer promotions, giving fewer promotions to women, and then being sued for giving fewer promotions to women. Yiddish has a word for this: chutzpah.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Earn More (2005), p. 111-12.

Women

“To many it is incomprehensible that art has to emerge from a person's inner being, 'that it has to do with one's morality, one's religion..'. But so it does. You should trade only in what you recognize to be true and beautiful, noble and good in your soul.”

Caspar David Friedrich (1774–1840) Swedish painter

Quote from: Caspar David Friedrich, Wieland Schmied; Harry N. Abrams, Inc. New York, 1995, p. 45
undated

Religion, Beauty, Art, Soul

“I do not contest that this top-down instrumental use for pure politics was being made to some degree; but to reduce the entire process of cultural evolution to a matter of politics betrays a profound misunderstanding. This view disregards the intrinsic appeal of the Sanskrit tradition, including for non-elites, and the various roles it played in the cultures it touched. In particular, to dismiss the entire symbolic discourse of Sanskrit as 'mystifying' is to apply a reductive Marxism that cannot account for sacredness in the lives of people.”

Rajiv Malhotra book The Battle for Sanskrit

The Battle for Sanskrit (2016)

People

“The predictions of physical theories for the most part concern situations where initial conditions can be precisely specified. If such initial conditions are not found in nature, they can be arranged. Such arrangements are considerably easier to realize with inanimate than with animate matter, because the properties of animate matter are much more sensitive to being tampered with than inanimate matter. In particular, living tissue in vitro may behave quite differently than in situ. Controlled biological experiments are, of course, possible, but they are more difficult and their scope is more limited than that of physical experiments. For this reason, biology has had to depend to a greater extent than physics on theories of larger speculative scope, in which reasoning by imaginative analogy plays a more important role.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

Anatol Rapoport (1956) "The Search for Simplicity"
1950s

Imagination, Nature, Animals, Parting

“The moderns contended that the concentration on virtue contradicts the concern for well-being. Aristotle admitted that “equipment” as well as virtue is necessary for happiness, but he said nothing about how that equipment is acquired. A careful examination of the acquisition of equipment reveals that virtue impedes that acquisition. Liberality, for example, presupposes money and not caring for it overmuch. But one must care for it to get it. Moreover, spending money exhausts it, so that liberality makes the need for acquisitiveness greater than it would have been without the virtue. Liberality both discourages and encourages acquisitiveness, putting man in contradiction with himself. … The miser is not likely to need to steal. And his quest for profit can, properly channeled, produce benefits for others. In the old system he is given a bad conscience and a bad name. But it would seem that nature is not kind to man, if the two elements of happiness—virtue and equipment—are at tension with one another. Equipment is surely necessary, so why not experiment with doing without virtue? If a substitute for virtue can be found, the inner conflict that renders man’s life so hard could be resolved.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

“Commerce and Culture,” pp. 282-283.
Giants and Dwarfs (1990)

Life, Money, Happiness, Nature

“Cleansed of its leftist residues, anarchy — anarchism minus Marxism — will be free to get better at being what it is.”

Bob Black (1951) American anarchist

Introduction
Anarchy after Leftism (1997)

“If there really was one true god, it should be a singular composite of every religion’s gods, an uber-galactic super-genius, and the ultimate entity of the entire cosmos. If a being of that magnitude ever wrote a book, then there would only be one such document; one book of God. It would be dominant everywhere in the world with no predecessors or parallels or alternatives in any language, because mere human authors couldn’t possibly compete with it. And you wouldn’t need faith to believe it, because it would be consistent with all evidence and demonstrably true, revealing profound morality and wisdom far beyond contemporary human capacity. It would invariably inspire a unity of common belief for every reader. If God wrote it, we could expect no less. But what we see instead is the very opposite of that. Instead of only one religion leading to one ultimate truth, we have many different religions with no common origin, all constantly sharding into ever more deeply-divided denominations, seeking conflicting truths, and each somehow claiming divine guidance despite their ongoing divergence in every direction.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"2nd Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=ZFrkjEgUDZA&list=PL126AFB53A6F002CC&index=2, Youtube (November 24, 2007) Youtube, Foundational Falsehoods of Creationism

Wisdom, God, Truth, Books

“Well, despite what many gay “marriage” activists say, having two mummies or two daddies does not replace God’s design of one mum and one dad. God designed marriage—for one man and one woman—from the very beginning and blessed this union and said, “Be fruitful and multiply” (Genesis 1:28). This is God’s design for the family! And since God is the all-wise, all-knowing Creator, what He designed is obviously the only true way for us, not what sinful, fallible human beings try to make. Of course, no family is perfect—we live in a fallen world that is groaning from sin—but we are not at liberty to change the design for marriage and family that was given to us by our Creator. When we do, disaster is around the corner. I encourage you to be bold in standing on God’s Word and refusing to compromise with man’s ideas about what a marriage or a family should look like. We need to unashamedly uphold the design given to us by our Creator.”

Ken Ham (1951) Australian young Earth creationist

Gay “Marriage”—Tragic for America’s Children https://answersingenesis.org/blogs/ken-ham/2015/07/13/gay-marriage-tragic-americas-children/, Around the World with Ken Ham (July 13, 2015) Around the World with Ken Ham (May 2005 - Ongoing)

God, Marriage, World, Family

“Will you encourage your workers to be innovative, or will you promote an environment where the status quo is good enough? Do you have mechanisms to allow all employees to voice opinions and provide feedback without fear of retaliation? Are you accessible, or are you insulated from your people? Good leaders motivate by being seen, by communicating, by engaging, and by taking care of their employees.”

Ann E. Dunwoody (1953) U.S. Army, first four-star general in U.S. military history

Source: A Higher Standard (2015), p. 166

People, Fear, Communication, Motivation

“In Vienna, Modernism had three main characteristics. The first was the new view of the human mind as being largely irrational by nature. …they questioned what constitutes reality, what lies below the surface appearances of people, objects, and events. …They discovered that …people harbor not only unconscious erotic feelings, but also unconscious aggressive impulses that are directed against themselves as well as against others. Freud later called these dark impulses the death instinct.”

Eric R. Kandel (1929) American neuropsychiatrist

The Age of Insight (2012)

Death, People, Feeling, Question

“Nonviolence is opening to the existence, freedom and development of every being”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

Freedom

“All over the world, the nation, in a dream
Of money and love and sport, hangs at the paps
Of well-being, and so
Goes fattening, mellowing, dozing, rotting down
Into a rich deliquium of decay.”

William Ernest Henley (1849–1903) English poet, critic and editor

Epilogue
Hawthorn and Lavender (1901)

Love, Money, World, Dreams

“Politics quarantines one from history; most of the people who nourish themselves in the political life are in the game not to make history but to be diverted from the history which is being made.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

Superman Comes to the Supermarket (1960)

Life, People, History, Game

“"Is it agreeable?" somebody asked.
"Neither agreeable nor disagreeable," I answered. "it just is." Istigkeit - wasn't that the word Meister Eckhart liked to use? "Is-ness." The Being of Platonic philosophy - except that Plato seems to have made the enormous, the grotesque mistake of separating Being from becoming and identifying it with the mathematical abstraction of the Idea. He could never, poor fellow, have seen a bunch of flowers shining with their own inner light and all but quivering under the pressure of the significance with which they were charged; could never have perceived that what rose and iris and carnation so intensely signified was nothing more, and nothing less, than what they were - a transience that was yet eternal life, a perpetual perishing that was at the same time pure Being, a bundle of minute, unique particulars in which, by some unspeakable and yet self-evident paradox, was to be seen the divine source of all existence.”

Aldous Huxley book The Doors of Perception

page 4-5
The Doors of Perception (1954)

Life, Flowers, Mathematics, Idea

“I don’t really have any stress over Stevie Rachelle’s website. If you care what the lead singer of Tuff has to say, then good for you. I was never a big Tuff fan, you know? Wow, the lead singer of Tuff has a website about being jealous of the lead singer of Skid Row. Stevie Rachelle is jealous, and wants to rip on Sebastian Bach.”

Sebastian Bach (1968) Canadian singer

December 2006 http://www.rockmymonkey.com/interviews/06/12/SebastianBach.php

“Nature cannot achieve the first-best outcomes to which those like Kant aspire because the latter are not incentive-compatible. That is to say, they are achievable only if the human beings who live in the society act in a manner that is incompatible with their nature.”

Ken Binmore (1940) British economist

Game Theory and the Social Contract (1994), p. 152 http://books.google.com/books?id=8cDiGo2REBIC&pg=PA152

Nature

“Liberals have shifted government into a position of being neutral between right and wrong. By concentrating power in government institutions, liberals chisel at the three pillars of society: the family unit, work ethic and faith. That's not good for America.”

James G. Watt (1938) United States Secretary of the Interior

U.S. News and World Report (11 November 1985)
1980s

Family, Faith

“The family unit is man's noblest device for being bored.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Family

“The more people have studied different methods of bringing up children the more they have come to the conclusion that what good mothers and fathers instinctively feel like doing for their babies is usually best after all. All parents do their best job when they have a natural, easy confidence in themselves. Better to make a few mistakes from being natural than to try to do everything letter-perfect out of a feeling of worry.”

Benjamin Spock book The Common Sense Book of Baby and Child Care

Ch. 1. http://books.google.com/books?id=AEk0AAAAIAAJ&q=%22The+more+people+have+studied+different+methods+of+bringing+up+children+the+more+they+have+come+to+the+conclusion+that+what+good+mothers+and+fathers+instinctively+feel+like+doing+for+their+babies+is+usually+best+after+all%22&pg=PA4#v=onepage Dr. Spock's Baby and Child Care (1945)

Children, People, Feeling, Confidence

“I hope and believe cultural history will make progress if it also fixes its attention firmly on the individual human being. Movements, as distinct from periods, are started by people. Some of them are abortive, others catch on. Each movement in its turn has a core of dedicated souls, a crowd of hangers-on, not to forget a lunatic fringe. There is a whole spectrum of attitudes and degrees of conversion. Even within the individual there may be various levels of conviction, various conscious and unconscious fluctuations in loyalty. What seemed acceptable during the mass rally or revivalist meeting may look pretty crazy on the way home. But movements would not be movements if they did not have their badges, their outward signs, their style of behaviour, style of speech and of dress. Who can probe the motives which prompt individuals to adopt some of these, and who would venture in every case to pronounce on the completeness of the conversion this adoption may express? Knowing these limitations, the cultural historian will be a little wary of the claims of cultural psychology.”

Ernst Gombrich (1909–2001) art historian

In Search of Cultural History (1969)

People, Hope, Way, Home

“What we mean by the laws of nature, are those laws which are deduced from that series of events, which, by divine appointment, follow each other in the moral and physical world; the former of which we shall here have occasion principally to consider, the present question altogether, respecting the moral government of God — a consideration which our author has entirely neglected, in his estimation of the credibility of miracles. Examining the question therefore upon this principle, it is manifest, that the extraordinary nature of the fact is no ground for disbelief, provided such a fact, in, a moral point of view, was, from the condition of man, become necessary; for in that case, the Deky, by dispensing his assistance in proportion to our wants, acted upon the same principle as in his more 'ordinary operations. For however ' opposite the physical effects may be, if their moral tendency be the same, they form a part of the jmoral law. Now in those actions which are called miracles, the Deity is directed by the same moral principle as in his usual dispensations; and therefore being influenced by the same motive to accomplish the same end, the laws of God's moral government are not violated, such laws being established by the motives and the ends produced, and not by the means employed. To prove therefore the moral laws to be the same in those actions called miraculous, as in common events, it is not the actions thetnselves which are to be considered, but the principles by which they were directed, and their consequences, for if these be the same, the Deity acts by the same laws. And here, moral analogy will be found to confirm the truth of the miracles recorded in scripture. But as the moral government of God is directed by motives which lie beyond the reach of human investigation, we have no principles by which we can judge concerning the probability of the happening of any new event which respects the moral world; we cannot therefore pronounce any extraordinary event of that nature to be a violation of the moral law of God's dispensations; but we can nevertheless judge of its agreement with that law, so far as it has fallen under our observation. But our author leaves out the consideration of God's moral government, and reasons simply -on the facts which arc said to have nappened, without any reference to an end; we will therefore examine how far his conclusions are just upon this principle.
He defines miracles to be "a violation of the laws of nature;" he undoubtedly means the physical laws, as no part of his reasoning has any reference to them in a moral point of view. Now these laws must be deduced, either from his own view of events only, or from that, and testimony jojntly; and if testimony beallowed on one part, it ought also to be admitted on the other, granting that there is no impossibility in the fact attested. But the laws by which the Deity governs the universe can, at best, only be inferred from the whole series of his dispensations from the beginning of the world; testimony must therefore necessarily be admitted in establishing these laws. Now our author, in deducing the laws of nature, rejects all well authenticated miraculous events, granted to be possible, and therefore not altogether incredible and to be rejected without examination, and thence establishes a law to prove against their credibility; but the proof of a position ought to proceed upon principles which are totally independent of any supposition of its being either true or falser. His conclusion therefore is not deduced by just reasoning from acknowledged principles, but it is a necessary consequence of his own arbitrary supposition. "Tis a miracle," says he, "that a dead man should come to life, because that has never been observed in any age or country." Now, testimony, confirmed by every proof which can tend to establish a true matter of fact, asserts that such an event; has happened. But our author argues against the credibility of this, because it is contrary to the laws of nature; and in establishing these laws, he rejects all such extraordinary facts, although they are authenticated by all the evidence which such facts can possibly admit of; taking thereby into consideration, events of that kind only which have fallen within the sphere of his own observations, as if the whole series of God's dispensations were necessarily included in the course of a few years. But who shall thus circumscribe the operations of divine power and infinite wisdom, and say, "Hitherto shall thou go, and no further."”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Before he rejected circumstances of this kind in establishing the laws of nature, he should, at least, have shewn, that we have not all that evidence for them which we might "have had" upon supposition that they were true ; he should also have shewn, in a moral point of view, that the events were inconsistent with the ordinary operations of Providence ; and that there was no end to justify the means. Whereas, on the contrary, there is all the evidence for them which a real matter of fact can possibly have ; they are perfectly consistent with all the moral dispensations of Providence and at the same time that the resurrection of Jesus Christ is most unexceptionably attested, we discover a moral intention in the miracle, which very satisfactorily accounts for that exertion of divine power? Source: The Credibility of Christianity Vindicated, p. 48; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA259," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 259-261

Life, Wisdom, God, Truth

“Now where I come from
We don't let society
Tell us how it's supposed to be
Our clothes, our hair
We don't care
It's all about being there
Everybody's going Uptown
That's where I wanna be
Uptown
Set your mind free.”

Prince (1958–2016) American pop, songwriter, musician and actor

Uptown
Song lyrics, Dirty Mind (1980)

Clothes

“It seems that cybernetics is many different things to many different people. But this is because of the richness of its conceptual base; and I believe that this is very good, otherwise cybernetics would become a somewhat boring exercise. However, all of those perspectives arise from one central theme; that of circularity. When, perhaps a half century ago, the fecundity of this concept was seen, it was sheer euphoria to philosophize, epistemologize, and theorize about its unifying power and its consequences and ramiﬁcation on various ﬁelds. While this was going on, something strange evolved among the philosophers, the epistemologists and, the theoreticians. They began to see themselves more and more as being included in a larger circularity; maybe within the circularity of their family; or that of their society and culture; or even being included in a circularity of cosmic proportions!”

Heinz von Foerster (1911–2002) Austrian American scientist and cybernetician

Von Foerster (1991) " Ethics and Second-Order Cybernetics http://ada.evergreen.edu/~arunc/texts/cybernetics/heinz/ethics.pdf" 1990s

People, Family, Exercises

“The planting of hemp and flax would be an unknown advantage to the kingdom, many places therein being as apt for it, as any foreing parts.”

Francis Bacon book Essays

Of Trading
Essays (1625)

Parting

“First Theory.—There is no Providence at all for anything in the Universe; all parts of the Universe, the heavens and what they contain, owe their origin to accident and chance; there exists no being that rules and governs them or provides for them. This is the theory of Epicurus…”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.17

Universe, Chance, Parting

“I'm trying to change the world or at least to make the horrors of the global capitalism visible. I don't care much about art. I used to be a total artist but now I'm more a human being.”

Riiko Sakkinen (1976) Finnish visual artist

"More a Human Being than an Artist" (6 February 2013) http://www.riikosakkinen.com/blog/?show=archive&m=02-2013

World, Art, Change

“Aristotle (De Anima, I. 1) makes in the first place the general remark that it appears as if the soul must, on the one hand, be regarded in its freedom as independent and as separable from the body, since in thinking it is independent; and, on the other hand, since in the emotions it appears to be united with the body and not separate, it must also be looked on as being inseparable from it; for the emotions show themselves as materialized Notions (λόγοι έννοια), as material modes of what is spiritual. With this a twofold method of considering the soul, also known to Aristotle, comes into play, namely the purely rational or logical view, on the one hand, and, on the other hand, the physical or physiological; these we still see practiced side by side. According to the one view, anger, for instance, is looked on as an eager desire for retaliation or the like; according to the other view it is the surging upward of the heartblood and the warm element in man. The former is the rational, the latter the material view of anger; just as one man may define a house as a shelter against wind, rain, and other destructive agencies, while another defines it as consisting of wood and stone; that is to say, the former gives the determination and the form, or the purpose of the thing, while the latter specifies the material it is made of, and its necessary conditions.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 2 1837 translated by ES Haldane and Francis H. Simson first translated 1894 p. 181
Lectures on the Philosophy of History (1832), Volume 2

Soul, Thinking, Freedom, Appearance

“The attitude to sexual love in the 'pop' song is so ugly and mechanical as to seem schizoid, and psychopathological. Exposed as they are to such powerful cultural statements, young people are being encouraged to forfeit genuine commitment in love in favour of depersonalised sexual activity, with an undercurrent of violence, and to take false solutions in which they must deny their deepest needs, by hate.”

David Holbrook (1923–2011) British writer

Quoted in The Sociology of Rock by Simon Frith, 1978, ISBN 0094602204, from Holbrook's 'Pop and truth'

Love, Hate, People, Falseness

“Gentile maintained, with Marx, that the ‘essence’ of man is not individual—but social. The human person is a function of a complex pattern of interactions with both nature and other persons in a law-and-rule-government environment. The human being is essentially a social creature (a Gemeinwesen)—and outside society, loses humanity.”

A. James Gregor (1929–2019) American political scientist

Source: The Phoenix: Fascism in Our Time, (1999), p. 95

Law, Nature, Personality

“There're so many young guys, you know — young Americans and, yes, young men everywhere — a whole generation of people younger than me who have grown up feeling inadequate as men because they haven't been able to fight in a war and find out whether they are brave or not. Because it is in an effort to prove this bravery that we fight — in wars or in bars — whereas if a man were truly brave he wouldn't have to be always proving it to himself. So therefore I am forced to consider bravery suspect, and ridiculous, and dangerous. Because if there are enough young men like that who feel strongly enough about it, they can almost bring on a war, even when none of them want it, and are in fact struggling against having one. (And as far as modern war is concerned I am a pacifist. Hell, it isn't even war anymore, as far as that goes. It's an industry, a big business complex.) And it's a ridiculous thing because this bravery myth is something those young men should be able to laugh at. Of course the older men like me, their big brothers, and uncles, and maybe even their fathers, we don't help them any. Even those of us who don't openly brag. Because all the time we are talking about how scared we were in the war, we are implying tacitly that we were brave enough to stay. Whereas in actual fact we stayed because we were afraid of being laughed at, or thrown in jail, or shot, as far as that goes.”

James Jones (1921–1977) American author

The Paris Review interview (1958)

Men, War, People, Guy

“Indeed, even before the 11 September attacks, there was little evidence that the holocaust had ever ceased being used as a bulwark to defend the state interests of Israel and its atrocities against the Palestinians and neighboring Arab countries. This was not a spontaneous development but the result of design. Indeed, it had become a matter of course to expect Palestinian victims of Israeli terror to pay obeisance to the Jewish holocaust before, or even instead of, criticizing Israel.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
"Deconstructing Holocaust Consciousness"

Country

“Well is it your fear of being buried
that makes you so afraid to speak?”

Conor Oberst (1980) American musician

Lifted or The Story Is in the Soil, Keep Your Ear to the Ground (2002)

Fear

“In whatever light we view religion it appears solemn and venerable. It is a temple full of majesty, to which the worshiper may approach with comfort, in the hope of obtaining grace and finding mercy; but where they cannot enter without being inspired with awe. If we may be permitted to compare spiritual with natural things, religion resembles not those scenes of natural beauty where every object smiles. It cannot be likened to the gay landscape or the flowery field. It resembles more the august and sublime appearances of Nature — the lofty mountain, the expanded ocean, and the starry firmament; at the sight of which the mind is at once overawed and delighted; and, from the union of grandeur with beauty, derives a pleasing but a serious devotion.”

Hugh Blair (1718–1800) British philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 493.

Religion, Smile, Beauty, Hope

“Anarchism is the purity of rebellion. A pig who struggles wildly and rends the air with his cries while he is held to be slaughtered, and a baby who kicks and screams when, wanting warmth and his mother's breast, he is made to wait in the cold—these are two samples of natural rebellion. Natural rebellion always inspires either deep sympathy and identification with the rebelling creature, or a stiffening of the heart and an activation of aggressive-defensive mechanisms to silence an accusing truth. This truth is that each living being is an end in itself; that nothing gives a being the right to make another a mere instrument of his purposes.”

Giovanni Baldelli (1914–1986) Anarchist theorist

Source: Social Anarchism (1971), p. 1

Truth, Nature, Silence, Waiting

“The word “vegan,” newer and more challenging than “vegetarian” because it includes every sentient being in its circle of concern and addresses all forms of unnecessary cruelty from an essentially ethical perspective, with a motivation of compassion rather than health or purity, points to an ancient idea that has been articulated for many centuries, especially in the world's spiritual traditions.”

Will Tuttle book The World Peace Diet

Source: The World Peace Diet (2005), Ch. 2

Health, World, Motivation, Idea

“Being in humaneness is good. If we select other goodness and thus are far apart from humaneness, how can we be the wise?”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

The opening phrase of this chapter after which the chapter is named in Chinese.
Source: The Analects, Chapter IV

“Many people today hold to a Gnostic view of things without realizing the fact. Believing that human beings can be fully understood in the terms of scientific materialism, they reject any idea of free will. But they cannot give up hope of being masters of their destiny. So they have come to believe that science will somehow enable the human mind to escape the limitations that shape its natural condition. Throughout much of the world, and particularly in western countries, the Gnostic faith that knowledge can give humans a freedom no other creature can possess has become the predominant religion.”

John Gray (1948) British philosopher

The Faith of Puppets: The Freedom of the Marionette (p. 9)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

People, World, Faith, Religion

“It is useless to be young without being beautiful, or beautiful without being young.”

François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims

Il ne sert à rien d'être jeune sans être belle, ni d'être belle sans être jeune.
Maxim 497.
Reflections; or Sentences and Moral Maxims (1665–1678)

Beauty

“Roll a ball under your hand on a table and roll a pencil in the same manner. What you feel are "point" and "line" bearings. But to understand what mechanics mean by a surface "bearing," grasp a pencil in your hand and use your other hand to make it turn as a piece of shafting. Now, the lower half of the shaft is supported everywhere by contact with your hand — the upper half is not supported, merely covered. The advantages of ball and roller bearings were obvious many years ago to mechanical people… Solid steel rollers, being inflexible, were not satisfactory at that stage, but a Hyatt flexible roller bearing was different. We had something. Our spirally wound tube roller had a springlike quality, yielded to irregularities caused by poor manufacture, thus making automatic adjustments between housing and bearing.”

Alfred P. Sloan (1875–1966) American businessman

Source: Adventures of a White-Collar Man. 1941, p. 13-14, as cited in: William Pelfrey (2006), Billy, Alfred, and General Motors: The Story of Two Unique Men, a Legendary Company, and a Remarkable Time in American History. p. 30-31; Sloan describing the Hyatt roller bearing product;

People, Feeling, Understanding, Support

“I now realized the imprudence of landing without a large body of marines; and yet this seemed to me, after all, the fittest way for Mr. Lincoln to come among the people he had redeemed from bondage. What an ovation he had, to be sure, from those so-called ignorant beings! They all had their souls in their eyes, and I don't think I ever looked upon a scene where there were so many passionately happy faces.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 297

Happiness, People, Way, Soul

“No matter how correct a mathematical theorem may appear to be, one ought never to be satisfied that there was not something imperfect about it until it gives the impression of also being beautiful.”

George Boole (1815–1864) English mathematician, philosopher and logician

Attributed to George Boole in: Des MacHale (1993) Comic sections: the book of mathematical jokes, humour, and wisdom. p, 107
Attributed from posthumous publications

Beauty, Mathematics, Appearance

“At home, the public has come to accept torture as a legitimate instrument of government, something that the Founding Fathers would have been aghast at. We have come to accept that the president is not bound by habeas corpus, if he decides he isn't. He can sign laws and say they don't apply to him. We know that an American citizen can be detained for years without charges and tortured and abused — and then critical evidence of his torture will be "lost." We have come to accept our phones being tapped without a warrant and without our even knowing about it. These huge surrenders of liberty have occurred without much public outcry. When the next major terrorist attack comes, the question will simply be how much liberty Americans have left. That is a victory al Qaeda could not have achieved by force of arms. It is something they have achieved with our witting and conscious help.”

Andrew Sullivan (1963) Journalist, writer, blogger

"Re-Thinking The War II," The Daily Dish (8 May 2007)

Law, Home, Question, Victory

“Blunt nodded slowly, like an old man. It was not clear whether he had understood and was agreeing, or whether he had given up the attempt to understand and was merely being agreeable.”

Gordon R. Dickson book Necromancer

Source: Necromancer (1962), Chapter 22 (p. 145)

Understanding

“I didn't start with rock or jazz musicians. It was just my great dear friend whom I miss very much who is no more, Yehudi Menuhin, Lord Yehudi Menuhin. We got very friendly from the year 1952. And when I came to Europe and started performing, we cut three albums in those days, known as "West Meets East." And then I did many other things later on, of course. My student George Harrison, who is like my son, and a great friend of mine, whom I taught sitar initially but later on he was so interested he composed a lot of songs being influenced by our Indian music and Indian spiritual and religious teachings, things like that. And I've done a lot of experimentations, which I don't like to call fusion or trying to mix Indian music or Western music like a cocktail to make it interesting. Genuinely what I wanted to do is have the base as pure as possible Indian music within the framework of raga and tala, and use non-Indian musicians, non-Indian instruments for a special sound, for the range, for the volume, for the colors and all that. And I think some of them came out nice. Of course I was very much criticized also for it…”

Ravi Shankar (1920–2012) Indian musician and sitar player

Ravi Shankar during his talk with Gross.

Music, Color, Thinking

“We have reached a level of insanity and delusion, to take a situation from the battlefield, when soldiers are under stress and explosive devices are being thrown at them and attempts are being made to infiltrate, and to take their human response and judge them from the armchairs in Tel Aviv?”

Gilad Erdan (1970) Israeli politician

In response over a video of a shooting by IDF soldiers on prostestors during the 2018 Gaza border protests. (April 10 2018) https://theintercept.com/2018/04/10/gaza-protests-palestine-israel-sniper-video/

“"Lo! I am with you alway, even to the end of the world," is not an idle — not an unfulfilled promise. He is not with us merely as a thought, but as a life. He gathers us up into His own being. He floods us with it. There is inspiration here, certainty for any duty, for any endurance. The faith, Christ with me, can make the poorest and the hardest life luminous; joyous, glorious.”

Wayland Hoyt (1838–1910) American Baptist Minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 97.

Life, World, Faith, Christ

“You never stop being a parent, Adam, no matter how old or wise your child becomes—you'll see.”

Robert Charles Wilson book Julian Comstock: A Story of 22nd-Century America

Source: Julian Comstock: A Story of 22nd-Century America (2009), p. 356

Parent

Quotes about being page 78

Quotes about being
page 78