Quotes about being
page 79

John Reed (novelist) photo
Paulo Freire photo

“It is not suprising that the banking concept of education regards men as adaptable, manageable beings.”

Paulo Freire (1921–1997) educator and philosopher

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 2

Clive Staples Lewis photo
Clarence Thomas photo
Steph Davis photo
Arundhati Roy photo
Sören Kierkegaard photo
Ann Coulter photo
Thomas Young (scientist) photo
Aron Ra photo

“The supposedly sacred fables in the Bible describe God as creating evil intentionally, of consorting with evil, being compelled by evil, and of gambling with the devil -with human suffering as the desired outcome. In fact, God is depicted as being almost entirely evil himself, throughout the entire cluster of repugnant horror stories.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, A Letter to a Certain Christian http://www.patheos.com/blogs/reasonadvocates/2013/10/12/a-letter-to-a-certain-christian/ (October 12, 2013)

José Ortega Y Gasset photo
George Holmes Howison photo
William Lloyd Garrison photo
Fran Lebowitz photo
John Muir photo

“Let our law-givers then make haste before it is too late to set apart this surpassingly glorious region for the recreation and well-being of humanity, and all the world will rise up and call them blessed.”

John Muir (1838–1914) Scottish-born American naturalist and author

" A Rival of the Yosemite: The Cañon of the South Fork of King's River, California http://books.google.com/books?id=fWoiAQAAIAAJ&pg=PA77" The Century Magazine, volume XLIII, number 1 (November 1891) pages 77-97 (at page 97)
1890s

John Updike photo

“[Harry listening to car radio] …he resents being made to realise, this late, that the songs of his life were as moronic as the rock the brainless kids now feed on, or the Sixties and Seventies stuff that Nelson gobbled up – all of it designed for empty heads and overheated hormones, an ocean white with foam, and listening to it now is like trying to eat a double banana split the way he used to. It's all disposable, cooked up to turn a quick profit. They lead us down the garden path, the music manufacturers, then turn around and lead the next generation down with a slightly different flavour of glop.
Rabbit feels betrayed. He was reared in a world where war was not strange but change was: the world stood still so you could grow up in it. He knows when the bottom fell out. When they closed down Kroll's, Kroll's that had stood in the centre of Brewer all those years, bigger than a church, older than a courthouse, right at the head of Weiser Square there,… […] So when the system just upped one summer and decided to close Kroll's down, just because shoppers had stopped coming in because the downtown had become frightening to white people, Rabbit realised the world was not solid and benign, it was a shabby set of temporary arrangements rigged up for the time being, all for the sake of money. You just passed through, and they milked you for what you were worth, mostly when you were young and gullible. If Kroll's could go, the courthouse could go, the banks could go. When the money stopped, they could close down God himself.”

Rabbit at Rest (1990)

Layne Staley photo

“On being upset by comments that suggest the music on Dirt advocates drug use, quoted in”

Layne Staley (1967–2002) American singer

https://www.rollingstone.com/music/news/alice-in-chains-through-the-looking-glass-19921126, Alice in Chains: Through the Looking Glass, Rolling Stone, November 26, 1992

J. R. D. Tata photo

“If you want excellence, you must aim at perfection. It has its drawbacks but being finicky is essential.”

J. R. D. Tata (1904–1993) Indian businessman

Quotations by 60 Greatest Indians, Dhirubhai Ambani Institute of Information and Communication Technology http://resourcecentre.daiict.ac.in/eresources/iresources/quotations.html,

Benazir Bhutto photo

“I was brought up to believe that human beings are good, which is why it shocks me to the core when I see human beings behaving badly.”

Benazir Bhutto (1953–2007) 11th Prime Minister of Pakistan

Destiny’s daughter (2007)

Henry Cabot Lodge photo
Ernesto Che Guevara photo
Elliott Smith photo
Viktor Schauberger photo
Joseph Heller photo
Gerhard Richter photo
Matt Hughes photo
Thomas Brooks photo
David Graeber photo
Luis Barragán photo
John Byrne photo

“This guy should have been taken out of the croc pen, had his kids taken from him, and been thrown in the deepest, darkest, dankest pit the Australian judicial system has to offer. Preferably after being skinned alive. Asshole is too good a word.”

John Byrne (1950) American author and artist of comic books

2006
http://www.byrnerobotics.com/forum/forum_posts.asp?TID=14104&PN=1&TPN=3
On the death of Steve Irwin, "The Crocodile Hunter"

Harry Harrison photo

“Without being too clinical, let’s say his brain was affected.”

Harry Harrison (1925–2012) American science fiction author

Source: Plague from Space (1965), Chapter 6 (p. 50)

Anthony Trollope photo

“I have sometimes thought that there is no being so venomous, so bloodthirsty as a professed philanthropist.”

Anthony Trollope (1815–1882) English novelist (1815-1882)

Source: North America (1862), Ch. 16

John Kenneth Galbraith photo
Geert Wilders photo

“If we continue being naive we will lose everything.”

Geert Wilders (1963) Dutch politician

"Let's Lock The Door To Islam" http://www.breitbart.com/london/2016/09/28/geert-wilders-breitbart-lets-lock-door-islam/, Breitbart.com (28 September 2016)
2010s

Tenzin Gyatso photo
Fyodor Dostoyevsky photo
Alan Moore photo

“I was talking earlier — about anarchy and fascism being the two poles of politics. On one hand you’ve got fascism, with the bound bundle of twigs, the idea that in unity and uniformity there is strength; on the other you have anarchy, which is completely determined by the individual, and where the individual determines his or her own life. Now if you move that into the spiritual domain, then in religion, I find very much the spiritual equivalent of fascism. The word “religion” comes from the root word ligare, which is the same root word as ligature, and ligament, and basically means “bound together in one belief.” It’s basically the same as the idea behind fascism; there’s not even necessarily a spiritual component it. Everything from the Republican Party to the Girl Guides could be seen as a religion, in that they are bound together in one belief. So to me, like I said, religion becomes very much the spiritual equivalent of fascism. And by the same token, magic becomes the spiritual equivalent of anarchy, in that it is purely about self-determination, with the magician simply a human being writ large, and in more dramatic terms, standing at the center of his or her own universe. Which I think is a kind of a spiritual statement of the basic anarchist position. I find an awful lot in common between anarchist politics and the pursuit of magic, that there’s a great sympathy there.”

Alan Moore (1953) English writer primarily known for his work in comic books

Alan Moore on Anarchism (2009)

Donald J. Trump photo
Carl Sagan photo

“I've often thought that my scruples about stealing books were the only thing that stood in the way of my being a really great scholar.”

Malcolm Bradbury (1932–2000) English author and academic

Source: Eating People is Wrong (1959), Ch. 8

Pliny the Elder photo

“It's very important to feel foreign. I was born in England, but when I'm being a writer, everyone in England is foreign to me.”

V.S. Pritchett (1900–1997) British writer and critic

Quoted in " How Did I Do That? http://www.nytimes.com/books/98/12/06/specials/pritchett-complete.html" by Deborah Stead, in The New York Times (24 March 1991)

Henry Adams photo
Alfred North Whitehead photo
Eugène Boudin photo

“I have too often contented myself with being a hasty improviser: I have spent too much time exploring fleeting effects of the sky and sea.”

Eugène Boudin (1824–1898) French painter

Quote of Boudin; as cited in Eugene Boudin, L'atelier de la Lumière' http://www.muma-lehavre.fr/en/exhibitions/eugene-boudin-latelier-de-la-lumiere/variations, Museum Muma, Le Havre
undated quotes

Emil M. Cioran photo
Thomas Carlyle photo
Ricky Gervais photo
Harold Macmillan photo
Jesús Huerta de Soto photo
S. I. Hayakawa photo
Charles Darwin photo

“The great break in the organic chain between man and his nearest allies, which cannot be bridged over by any extinct or living species, has often been advanced as a grave objection to the belief that man is descended from some lower form; but this objection will not appear of much weight to those who, convinced by general reasons, believe in the general principle of evolution. Breaks incessantly occur in all parts of the series, some being wide, sharp and defined, others less so in various degrees; as between the orang and its nearest allies—between the Tarsius and the other Lemuridæ—between the elephant and in a more striking manner between the Ornithorhynchus or Echidna, and other mammals. But all these breaks depend merely on the number of related forms which have become extinct. At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate and replace throughout the world the savage races. At the same time the anthropomorphous apes, as Professor Schaaffhausen has remarked, will no doubt be exterminated. The break will then be rendered wider, for it will intervene between man in a more civilised state, as we may hope, than the Caucasian, and some ape as low as a baboon, instead of as at present between the negro or Australian and the gorilla.”

volume I, chapter VI: "On the Affinities and Genealogy of Man", pages 200-201 http://darwin-online.org.uk/content/frameset?pageseq=213&itemID=F937.1&viewtype=image
The sentence "At some future period … the savage races" is often quoted out of context to suggest that Darwin desired this outcome, whereas in fact Darwin simply held that it would occur.
The Descent of Man (1871)

“We can find our way back to thoughtful management for the long-term well-being of both humans and forests. But finding this way will require some quiet and humility.”

David G. Haskell (1950) writer, Biologist

"April 2nd — Chainsaw," page 67
The Forest Unseen: A Year's Watch in Nature http://theforestunseen.com/ (2012)

Ben Carson photo
Pat Condell photo
Anthony Watts photo

“Why would a committee award such a prestigious prize right on the heels of his documentary [An Inconvenient Truth] being proven inaccurate and prone to exaggerations?”

Anthony Watts (1958) American television meteorologist

Et tu, Gorus? http://wattsupwiththat.com/2007/10/12/et-tu-gorus/, October 12, 2007.
Other

Patrick White photo
A.C. Cuza photo
David Gerrold photo

“I’ve always suspected that Judas was the most faithful of the apostles, and that his betrayal of Jesus was not a betrayal at all, simply a test to prove that Christ could not be betrayed. The way I see it, Judas hoped and expected that Christ would have worked some kind of miracle and turned away those soldiers when they came for him. Or perhaps he would not die on the cross. Or perhaps—well, never mind. In any case, Jesus didn’t do any of these things, probably because he was not capable of it. You see, I’ve also always believed that Christ was not the son of God, but just a very very good man, and that he had no supernatural powers at all, just the abilities of any normal human being. When he died, that’s when Judas realized that he had not been testing God at all—he’d been betraying a human being, perhaps the best human being. Judas’s mistake was in wanting too much to believe in the powers of Christ. He wanted Christ to demonstrate to everyone that he was the son of God, and he believed his Christ could do it—only his Christ wasn’t the son of God and couldn’t do it, and he died. You see, it was Christ who betrayed Judas—by promising what he couldn’t deliver. And Judas realized what he had done and hung himself. That’s my interpretation of it, Auberson—not the traditional, I’ll agree, but it has more meaning to me. Judas’s mistake was in believing too hard and not questioning first what he thought were facts. I don’t intend to repeat that mistake.”

Section 37 (p. 216)
When HARLIE Was One (1972)

Gangubai Hangal photo
Terence V. Powderly photo

“Individually, workingmen are weak, and, when separated, each one follows a different course, without accomplishing anything for himself or his fellow man; but when combined in one common bond of brotherhood, they become as the cable, each strand of which, though weak and insignificant enough in itself, is assisted and strengthened by being joined with others, and the work that one could not perform alone is easily accomplished by a combination of strands.”

Terence V. Powderly (1849–1924) American mayor

"The Organization of Labor," http://ebooks.library.cornell.edu/cgi/t/text/pageviewer-idx?c=nora;cc=nora;g=moagrp;xc=1;q1=The%20Organization%20of%20Labor;rgn=full%20text;cite1=Powderly;cite1restrict=author;view=image;seq=0122;idno=nora0135-2;node=nora0135-2%3A2 North American Review, vol. 135, no. 2, whole no. 309 (Aug. 1882), pp. 119.

Alexander Ovechkin photo

“I don't think about (being) the face of the NHL - I just enjoy my time right now. Playing in the NHL was my dream come true and I'm playing with great players. I feel trust and I'm happy because I'm having the time of my life.”

Alexander Ovechkin (1985) Russian ice hockey player

Kevin McGran (October 28, 2006) "'Having the time of my life' - Capitals' Alexander Ovechkin says he loves to deliver hits and isn't averse to taking a few, either Rangers' Lundqvist's experiencing problems keeping the puck out this season, by Kevin McGran", The Toronto Star, p. E05.

“Knowing Yourself - The true in the false, gradually strips away all self-delusion until all that remains is pure being.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

Jacques Ellul photo
John C. Wright photo

“Were I a real master of intrigue, I would not have the reputation for being a master of intrigue.”

John C. Wright (1961) American novelist and technical writer

Source: Fugitives of Chaos (2006), Chapter 17, “The Ire of the Heavens” (p. 260)

Ludwig Feuerbach photo
Linus Torvalds photo
Stuart Hall photo
Ansel Adams photo

“No matter how sophisticated you may be, a large granite mountain cannot be denied — it speaks in silence to the very core of your being.”

Ansel Adams (1902–1984) American photographer and environmentalist

Ansel Adams: An Autobiography (1985)

Stafford Cripps photo
Werner Erhard photo
Bernard Lewis photo
Roberto Mangabeira Unger photo
Nicholas Serota photo
Alice A. Bailey photo
Clarence Thomas photo
Richard Dedekind photo
Dana Gioia photo

“I want a poetry that can learn as much from popular culture as from serious culture. A poetry that seeks the pleasure and emotionality of the popular arts without losing the precision, concentration, and depth that characterize high art. I want a literature that addresses a diverse audience distinguished for its intelligence, curiosity, and imagination rather than its professional credentials. I want a poetry that risks speaking to the fullness of our humanity, to our emotions as well as to our intellect, to our senses as well as our imagination and intuition. Finally I hope for a more sensual and physical art — closer to music, film, and painting than to philosophy or literary theory. Contemporary American literary culture has privileged the mind over the body. The soul has become embarrassed by the senses. Responding to poetry has become an exercise mainly in interpretation and analysis. Although poetry contains some of the most complex and sophisticated perceptions ever written down, it remains an essentially physical art tied to our senses of sound and sight. Yet, contemporary literary criticism consistently ignores the sheer sensuality of poetry and devotes its considerable energy to abstracting it into pure intellectualization. Intelligence is an irreplaceable element of poetry, but it needs to be vividly embodied in the physicality of language. We must — as artists, critics, and teachers — reclaim the essential sensuality of poetry. The art does not belong to apes or angels, but to us. We deserve art that speaks to us as complete human beings. Why settle for anything less?”

Dana Gioia (1950) American writer

"Paradigms Lost," interview with Gloria Brame, ELF: Eclectic Literary Forum (Spring 1995)
Interviews

Thomas Gainsborough photo

“Masculine process has at its foundation externalization. The young boy is focused away from his inner and personal self and into achievement, performance, competition, success, emotional control (being "cool"), autonomy (not being dependent or needy), fearlessness, action, and an ethic that only values time spent in doing. Anything else is suspect and viewed as lazy, worthless, time-wasting, or meaningless.Externalization, or the process of being pushed outside of oneself, amplifies and eventually becomes disconnection. Personal relationships are then objectified and founded on the role another can play in his life. Relationships are based on doing and are therefore fairly readily interchangeable with anyone else who can do.Disconnection leads men to the experience of being loners, where it's "lonely at the top," and freedom, space, and "doing one's thing," are the rationalized values. Disconnection transforms a man into someone who has everything he wanted externally, but has nothing that is bonded or connected on a personal level. He is "out of touch," so he doesn't know why he's unhappy, and may conclude that the cause of his malaise is that he needs "more." He sets out to get it, but when he gets it he feels deader and more isolated than ever.The end stage of this journey of masculine process is personal oblivion, which can occur early in his life or may not appear full blown until he's an older man, depending on how extreme his externalized process is. At this point, personal connection becomes impossible. He doesn't know he rationalizes his personal emptiness with cynical philosophies and escapes painful awareness through non-relationships he can control by buying. In the end state of oblivion, he is beyond personal reach and can only relate in abstract, depersonalized, intellectualized ways. The only way he is "loved" is in return for providing or taking care of others.”

Herb Goldberg (1937–2019) American psychologist

The Personal Journey of Masculinity: From Externalization to Disconnection to Oblivion, pp. 10–11
What Men Still Don't Know About Women, Relationships, and Love (2007)

Marcus Tullius Cicero photo

“In truth, O judges, while I wish to be adorned with every virtue, yet there is nothing which I can esteem more highly than being and appearing grateful. For this one virtue is not only the greatest, but is also the parent of all the other virtues.”
Etenim, iudices, cum omnibus virtutibus me adfectum esse cupio, tum nihil est quod malim quam me et esse gratum et videri. Haec enim est una virtus non solum maxima sed etiam mater virtutum omnium reliquarum.

Pro Plancio (54 B.C.)

Michael Swanwick photo

““You ask a question that cannot be answered without knowing the nature of the primal chaos from which being arose. Is Spiral Castle like a crystal, once shattered, forever destroyed? That is what I prefer to believe. Or is it like a still pond, whose mirrored surface may be shattered and churned, but which will inevitably restore itself as the waves die down? You may believe this if you choose. You can even believe—why not?—that the restored universe will be an improvement on the old. For me, so long as I have my vengeance I care not what comes after.”
“And us?”
“We die.” An involuntary rise in the dragon’s voice, a slight quickening of cadence, told her that she had touched upon some unclean hunger akin to but less seemly than battle-lust. “We die beyond any chance of rebirth. You and I and all we have known will cease to be. The worlds that gave us birth, the creatures that shaped us—all will be unmade. So comprehensive will be their destruction that even their pasts will die with them. It is an extinction beyond death that we court. Though the ages stretch empty and desolate into infinity and beyond, there will be none to remember us, nor any to mourn. Our joys, sorrows, struggles, will never have been.
“And even if there is a universe to come, it will know naught of us.””

Source: The Iron Dragon's Daughter (1993), Chapter 19 (pp. 340-341)

P.G. Wodehouse photo