Quotes about behaviour

A collection of quotes on the topic of behaviour, human, humanity, people.

Quotes about behaviour

“I would like you to teach [the orcs] civilised behaviour," said Ladyship coldly.

He appeared to consider this. "Yes of course, I think that would be quite possible," he said. "And who would you send to teach the humans?”

Terry Pratchett book Unseen Academicals

Source: Unseen Academicals

Thinking, Appearance

“Behaviour is a mirror in which everyone shows his image.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Maxim 39, trans. Stopp
Variant translation: A man's manners are a mirror in which he shows his portrait.
Maxims and Reflections (1833)

“The self-fulfilling prophecy is, in the beginning, a false definition of the situation evoking a new behaviour which makes the original false conception come "true".”

Robert K. Merton book Social Theory and Social Structure

Source: Social Theory and Social Structure (1949), p. 477 (1968 Enlarged edition)
Context: The self-fulfilling prophecy is, in the beginning, a false definition of the situation evoking a new behaviour which makes the original false conception come "true". This specious validity of the self-fulfilling prophecy perpetuates a reign of error. For the prophet will cite the actual course of events as proof that he was right from the very beginning.

Falseness

“Poverty frees them from normal standards of behaviour, just as money frees people from work”

George Orwell book Down and Out in Paris and London

Source: Down and out in Paris and London (1933), Ch. 1
Source: Down and Out in Paris and London
Context: The Paris slums are a gathering-place for eccentric people — people who have fallen into solitary, half-mad grooves of life and given up trying to be normal or decent. Poverty frees them from normal standards of behaviour, just as money frees people from work. Some of the lodgers in our hotel lived lives that were curious beyond words.

Money, People

“To start with, we want to take up what we consider to be its most important contribution, namely, the unravelling of two behaviour patterns - Muslim and National - which collaborated closely for years and precipitated Partition in the final round. The Muslim behaviour pattern was characterized by acrimony, accusations, complaints, demands, denunciations, and street riots. The National behaviour pattern, on the other hand, was characterized by acquiescence, assent, cajolery, concessions, cowardice, self-reproach, and surrender.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

“If a person doesn’t think there is a God to be accountable to, then—then what's the point of trying to modify your behaviour to keep it within acceptable ranges? That's how I thought anyway. I always believed the theory of evolution as truth, that we all just came from the slime. When we, when we died, you know, that was it, there is nothing …”

Jeffrey Dahmer (1960–1994) American serial killer, cannibal and necrophile

In an interview with Stone Phillips, Dateline NBC (29 November 1994)

God, Truth, Thinking, Personality

“In this world, not only samurai, but also servants down through the lower classes are born with different characters, and people are apt to misjudge them by appearance. First, men with discrimination will be viewed as schemers; second, men with deep far-sightedness will be seen as cowards; and third, men with rough behaviour will be mistaken for real warriors. These are great errors.”

Takeda Shingen (1521–1573) Japanese daimyo of the Sengoku period

William Scott Wilson, ‎Gregory Lee. Ideals of the Samurai: Writings of Japanese Warriors, 1982. p 92

Men, People, World, Error

“The predicament of our time is that the Rationalists have been at work so long on their project of drawing off the liquid in which our moral ideals were suspended (and pouring it away as worthless) that we are left only with the dry and gritty residue which chokes us as we try to take it down. First, we do our best to destroy parental authority (because of its alleged abuse), then we sentimentally deplore the scarcity of 'good homes', and we end by creating substitutes which complete the work of destruction. And it is for this reason that, among much else that is corrupt and unhealthy, we have the spectacle of a set of sanctimonious, rationalist politicians, preaching an ideology of unselfishness and social service to a population in which they and their predecessors have done their best to destroy the only living root of moral behaviour; and opposed by another set of politicians dabbling with the project of converting us from Rationalism under the inspiration of a fresh rationalization of our political tradition.”

Michael Oakeshott (1901–1990) British philosopher

Rationalism in Politics and Other Essays (1962)

Home, Parent, Time, Drawing

“In a Society in which there is no law, and in theory no compulsion, the only arbiter of behaviour is public opinion. But public opinion, because of the tremendous urge to conformity in gregarious animals, is less tolerant than any system of law.”

George Orwell (1903–1950) English author and journalist

"Politics vs. Literature: An Examination of Gulliver's Travels," Polemic (September/October 1946) - Full text online http://orwell.ru/library/reviews/swift/english/e_swift Context: In a Society in which there is no law, and in theory no compulsion, the only arbiter of behaviour is public opinion. But public opinion, because of the tremendous urge to conformity in gregarious animals, is less tolerant than any system of law. When human beings are governed by "thou shalt not", the individual can practise a certain amount of eccentricity: when they are supposedly governed by "love" or "reason", he is under continuous pressure to make him behave and think in exactly the same way as everyone else.

Law, Animals

“The most baffling thing in the Spanish war was the behaviour of the great powers.”

George Orwell (1903–1950) English author and journalist

§ 6
"Looking Back on the Spanish War" (1943)
Context: The outcome of the Spanish war was settled in London, Paris, Rome, Berlin — at any rate not in Spain. After the summer of 1937 those with eyes in their heads realized that the Government could not win the war unless there were some profound change in the international set-up, and in deciding to fight on Negrin and the others may have been partly influenced by the expectation that the world war which actually broke out in 1939 was coming in 1938. The much-publicized disunity on the Government side was not a main cause of defeat. The Government militias were hurriedly raised, ill-armed and unimaginative in their military outlook, but they would have been the same if complete political agreement had existed from the start. At the outbreak of war the average Spanish factory-worker did not even know how to fire a rifle (there had never been universal conscription in Spain), and the traditional pacifism of the Left was a great handicap. The thousands of foreigners who served in Spain made good infantry, but there were very few experts of any kind among them. The Trotskyist thesis that the war could have been won if the revolution had not been sabotaged was probably false. To nationalize factories, demolish churches, and issue revolutionary manifestoes would not have made the armies more efficient. The Fascists won because they were the stronger; they had modern arms and the others hadn't. No political strategy could offset that.
The most baffling thing in the Spanish war was the behaviour of the great powers. The war was actually won for Franco by the Germans and Italians, whose motives were obvious enough. The motives of France and Britain are less easy to understand. In 1936 it was clear to everyone that if Britain would only help the Spanish Government, even to the extent of a few million pounds’ worth of arms, Franco would collapse and German strategy would be severely dislocated. By that time one did not need to be a clairvoyant to foresee that war between Britain and Germany was coming; one could even foretell within a year or two when it would come. Yet in the most mean, cowardly, hypocritical way the British ruling class did all they could to hand Spain over to Franco and the Nazis. Why? Because they were pro-Fascist, was the obvious answer. Undoubtedly they were, and yet when it came to the final showdown they chose to stand up to Germany. It is still very uncertain what plan they acted on in backing Franco, and they may have had no clear plan at all. Whether the British ruling class are wicked or merely stupid is one of the most difficult questions of our time, and at certain moments a very important question.

War

“We are constantly haunted by the qualities of self-interest and that is why we struggle to refrain ourselves from making fools of our behaviours.”

Mwanandeke Kindembo (1996) Congolese author

Fools

“[...] antisemitism is an irrational thing. The Jews are accused of specific offences (for instance, bad behaviour in food queues) which the person speaking feels strongly about, but it is obvious that these accusations merely rationalise some deep-rooted prejudice.”

George Orwell (1903–1950) English author and journalist

Source: Antisemitism in Britain (1945)

Personality, Food, Feeling

“Forgiveness requires a sense that bad behaviour is a sign of suffering rather than malice.”

Alain de Botton (1969) Swiss writer

Forgiveness, Sense, Suffering

“We are all civilized people, wich means that we are all savages at heart but observing a few amenities of civilized behaviour.”

Tennessee Williams (1911–1983) American playwright

People, Heart

“Dominance… is shown in assertive, independent, confident and stubborn behaviour.”

Raymond Cattell (1905–1998) British-American psychologist

Source: The Scientific Analysis of Personality, 1965, p. 369

Confidence

“When a man acts in ways that annoy us we wish to think him wicked, and we refuse to face the fact that his annoying behaviour is a result of antecedent causes which, if you follow them long enough, will take you beyond the moment of his birth and therefore to events for which he cannot be held responsible by any stretch of imagination.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"The Doctrine of Free Will"
1930s, Has Religion Made Useful Contributions to Civilization? (1930)

Way, Imagination, Birth, Thinking

“I don't see much future for the Americans … it's a decayed country. And they have their racial problem, and the problem of social inequalities … my feelings against Americanism are feelings of hatred and deep repugnance … everything about the behaviour of American society reveals that it's half Judaised, and the other half negrified. How can one expect a State like that to hold together?”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Statement in conversation (7 January 1942)
Disputed, Hitler's Table Talks (1941-1944) (published 1953)

Feeling, Problem, Future, Country

“Indian thought has greatly attracted me since in my youth I first became acquainted with it through reading the works of Arthur Schopenhauer. From the very beginning I was convinced that all thought is really concerned with the great problem of how man can attain to spiritual union with infinite Being. My attention was drawn to Indian thought because it is busied with this problem and because by its nature it is mysticism. What I liked about it also was that Indian ethics are concerned with the behaviour of man to all living beings and not merely with his attitude to his fellow-man and to human society.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Preface, p. vi
Indian Thought And Its Development (1936)

Youth, Business, Nature, Problem

“No man treats a motorcar as foolishly as he treats another human being. When the car will not go, he does not attribute its annoying behaviour to sin; he does not say, "You are a wicked motorcar, and I shall not give you any more petrol until you go." He attempts to find out what is wrong and to set it right. An analogous way of treating human beings is, however, considered to be contrary to the truths of our holy religion.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"The Doctrine of Free Will"
1930s, Has Religion Made Useful Contributions to Civilization? (1930)

Truth, Religion, Cars, Way

“When [Capt. Pascal] saw me he appeared a good deal surprised, and asked me how I came back? I answered, 'In a ship.' To which he replied dryly, 'I suppose you did not walk back to London on the water.' As I saw, by his manner, that he did not seem to be sorry for his behaviour to me, and that I had not much reason to expect any favour from him, I told him that he had used me very ill, after I had been such a faithful servant to him for so many years; on which, without saying any more, he turned about and went away.”

Olaudah Equiano (1745–1797) African abolitionist

Chap. IX
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

Faith, Water, Appearance

“Far less import than your belief of whether god exists is what you think your belief entails. Does it direct your behaviour by rules and commandments that are set out before you or does it require you to think them through yourself? Does it require you to try to make sense of the world, or does it give up on sense itself? And I think these are the crucial distinctions. Not whether you add belief in a god to them.”

Susan Neiman (1955) American academic

Beyond Belief conference (November 2006)

God, World, Thinking, Sense

“Too many religions for only one god
I don't need another saviour
Don't try to change my mind
You know I'm one of a kind
Ain't gonna change my bad behaviour”

Ozzy Osbourne (1948) English heavy metal vocalist and songwriter

I Don't Wanna Stop.
Song lyrics, Black Rain (2007)

God, Religion, Change

“Saint Francis of Assisi… felt called to care for all that exists. His disciple Saint Bonaventure tells us that, “from a reflection on the primary source of all things, filled with even more abundant piety, he would call creatures, no matter how small, by the name of ‘brother’ or ‘sister’”. Such a conviction cannot be written off as naive romanticism, for it affects the choices which determine our behaviour. If we approach nature and the environment without this openness to awe and wonder, if we no longer speak the language of fraternity and beauty in our relationship with the world, our attitude will be that of masters, consumers, ruthless exploiters, unable to set limits on their immediate needs. By contrast, if we feel intimately united with all that exists, then sobriety and care will well up spontaneously. The poverty and austerity of Saint Francis were no mere veneer of asceticism, but something much more radical: a refusal to turn reality into an object simply to be used and controlled.”

Pope Francis (1936) 266th Pope of the Catholic Church

§ 11
2010s, 2015, Laudato si' : Care for Our Common Home

World, Beauty, Feeling, Nature

“Markowitz's main interest is prescription of rules of rational behaviour for investors;”

James Tobin (1918–2002) American economist

Tobin, James. " Liquidity preference as behavior towards risk http://web.uconn.edu/ahking/Tobin58.pdf." The review of economic studies (1958): 65-86. 1950s-60s Context: A forthcoming book by Harry Markowitz, Techniques of Portfolio Selection, will treat the general problem of finding dominant sets and computing the corresponding opportunity locus, for sets of securities all of which involve risk. Markowitz's main interest is prescription of rules of rational behaviour for investors; the main concern of this paper is the implications for economic theory, mainly comparative statics, that can be derived from assuming that investors do in fact follow such rules.

“People often relate childish behaviour to stupidity or foolishness. This needs to change. I want to level the playing field where I can learn from children. I can learn transparency from children. They're innocent and straightforward.”

Kailash Satyarthi (1954) Indian children's rights activist

Times of India interview (2014)
Context: I'm a friend of the children. No one should see them as pitiable subjects. People often relate childish behaviour to stupidity or foolishness. This needs to change. I want to level the playing field where I can learn from children. I can learn transparency from children. They're innocent and straightforward.

Children, People, Stupidity, Learning

“We can see other people's behaviour, but not their experience.”

Ronald David Laing book The Politics of Experience

Ch. 1 : Experience as evidence http://www.marxists.org/reference/subject/philosophy/works/en/laing.htm The Politics of Experience (1967) Context: Even facts become fictions without adequate ways of seeing "the facts". We do not need theories so much as the experience that is the source of the theory. We are not satisfied with faith, in the sense of an implausible hypothesis irrationally held: we demand to experience the "evidence". We can see other people's behaviour, but not their experience. This has led some people to insist that psychology has nothing to do with the other person's experience, but only with his behaviour. The other person's behaviour is an experience of mine. My behaviour is an experience of the other. The task of social phenomenology is to relate my experience of the other's behaviour to the other's experience of my behaviour. Its study is the relation between experience and experience: its true field is inter-experience.

People, Motivational

“I see you, and you see me. I experience you, and you experience me. I see your behaviour. You see my behaviour. But I do not and never have and never will see your experience of me. Just as you cannot "see" my experience of you.”

Ronald David Laing book The Politics of Experience

Source: The Politics of Experience (1967), Ch. 1 : Experience as evidence
Context: I see you, and you see me. I experience you, and you experience me. I see your behaviour. You see my behaviour. But I do not and never have and never will see your experience of me. Just as you cannot "see" my experience of you. My experience of you is not "inside" me. It is simply you, as I experience you. And I do not experience you as inside me. Similarly, I take it that you do not experience me as inside you.
"My experience of you" is just another form of words for "you-as-l-experience-you", and "your experience of me" equals "me-as-you-experience-me". Your experience of me is not inside you and my experience of you is not inside me, but your experience of me is invisible to me and my experience of you is invisible to you.

“The fact is, therefore, that definite individuals who are productively active in a definite way enter into these definite social and political relations. Empirical observation must in each separate instance bring out empirically, and without any mystification and speculation, the connection of the social and political structure with production. The social structure and the state are continually evolving out of the life-process of definite individuals, but of individuals, not as they appear in their own or other people's imagination, but as they really are; i.e. as they are effective, produce materially, and are active under definite material limits, presuppositions and conditions independent of their will.
The production of ideas, of conceptions, of consciousness, is at first directly interwoven with the material activity and the material intercourse of men, the language of real life. Conceiving, thinking, the mental intercourse of men, appear at this stage as the direct efflux of their material behaviour. The same applies to mental production as expressed in the language of the politics, laws, morality, religion, metaphysics of a people. Men are the producers of their conception, ideas, etc.”

Karl Marx book The German Ideology

real, active men, as they are conditioned by a definite development of their productive forces and of the intercourse corresponding to these, up to its furthest forms. Consciousness can never be anything else than conscious existence, and the existence of men is their actual life-process. If in all ideology men and their circumstances appear upside down as in a camera obscura, this phenomenon arises just as much from their historical life-process as the inversion of objects on the retina does from their physical life-process.
Source: The German Ideology (1845-1846)

Religion, Imagination, Law, People

“A capitalist regime is more likely to produce these narcissistic behaviours in its citizens compared to a socialist country.”

Mwanandeke Kindembo (1996) Congolese author

Country

“Behaviour that's admired
is the path to power among people everywhere.”

Seamus Heaney (1939–2013) Irish poet, playwright, translator, lecturer

Source: Beowulf

People

“Will you explain to me why people encourage delusional behaviour in children, and medicate it in adults?”

Barbara Kingsolver book Flight Behavior

Source: Flight Behavior

Children, People

“Age is just a number, not a state of mind or a reason for any type of particular behaviour.”

Cecelia Ahern book Love, Rosie

Source: Love, Rosie

Age

“Too often we forget that discipline really means to teach, not to punish. A disciple is a student, not a recipient of behavioural consequences.”

Daniel J. Siegel (1957) American psychiatrist

Source: The Whole-Brain Child: 12 Revolutionary Strategies to Nurture Your Child's Developing Mind, Survive Everyday Parenting Struggles, and Help Your Family Thrive

Forgetting

“It's only now that I realize that behaviour always has a context and precedents, it's what you do rather than what you are, although we often never recognise that context or understand what these precedents are.”

Irvine Welsh book Marabou Stork Nightmares

Source: Marabou Stork Nightmares

Understanding

“If you don't set a baseline standard for what you'll accept in life, you'll find it's easy to slip into behaviours and attitudes or a quality of life that's far below what you deserve.”

Anthony Robbins (1960) Author, actor, professional speaker

Life

“It was the old New York way of taking life "without effusion of blood": the way of people who dreaded scandal more than disease, who placed decency above courage, and who considered that nothing was more ill-bred than "scenes," except the behaviour of those who gave rise to them.”

Edith Wharton The Age of Innocence

Source: The Age of Innocence (1920), Ch. 33

Life, People, Disease, Way

“Some split between the inner world and outer world is common to all behaviour, and the need to bridge the gap is the source of creative behaviour.”

Anthony Storr (1920–2001) English psychiatrist

World

“A system is an open set of complementary, interacting parts, with properties, capabilities and behaviours of the set emerging both from the parts and from their interactions to synthesize a unified whole.”

Derek Hitchins (1935) British systems engineer

Hitchins (1998. p. 195) cited in: Peter Stasinopoulos (2009) Whole System Design: An Integrated Approach to Sustainable Engineering. p. 27

Parting

“It has long seemed obvious — and is, in fact, the characteristic tone of European science — that “science” means breaking up complexes into their component elements. Isolate the elements, discover their laws, then reassemble them, and the problem is solved. All wholes are reduced to pieces and piecewise relations between pieces.
The fundamental “formula” of Gestalt theory might be expressed in this way. There are wholes, the behaviour of which is not determined by that of their individual elements, but where the part-processes are themselves determined by the intrinsic nature of the whole. It is the hope of Gestalt theory to determine the nature of such wholes…
We hear a melody and then, upon hearing it again, memory enables us to recognize it. But what is it that enables us to recognize the melody when it is played in a new key? The sum of the elements is different, yet the melody is the same; indeed, one is often not even aware that a transposition has been made… Is it really true that when I hear a melody I have a sum of individual tones (pieces) which constitute the primary foundation of my experience? Is not perhaps the reverse of this true? What I really have, what I hear of each individual note, what I experience at each place in the melody is apart which is itself determined by the character of the whole,”

Max Wertheimer (1880–1943) Co-founder of Gestalt psychology

As quoted in: George Klir (2013), Facets of Systems Science, p. 25
"Gestalt Theory," 1924

Law, Hope, Way, Nature

“In the case of Islam, our effort aims at raising the dialogue from the street level to the level of scholarly platforms. For a long time, Hindus have been flattering Muslims by seeing nothing wrong in the doctrine of Islam. For a long time, Muslims have been taking to the streets and shedding blood whenever and wherever Hindus object to their behaviour pattern. Muslims have never been asked by Hindus to reflect on the dogmas of Islam, and revise them wherever they go against peaceful coexistence. We are appealing to Hindus to start asking some questions about Islam so that Muslims are made to rethink. If asking questions with a view to holding a dialogue is provoking violence, we plead guilty again. Hindus had a long tradition of asking questions even about their own cherished doctrines. I wonder if you are well-acquainted with our acharyas - Brahmanic, Buddhist and the rest. It was only with the advent of Islam and, later on, Christianity that Hindus were terrorised into the habit of remaining silent when faced with wild claims and not asking any questions. We are trying to revive the ancient Hindu tradition.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Peace, Question, Effort, Time

“At the heart of multiculturalism lies a radical egalitarianism by which everyone's culture and lifestyle has equal validity and moral stature. The consequence is that people are increasingly unable to make moral distinctions based on behaviour. Instead, minorities of all kinds -- ethnic, religious, sexual -- are not held responsible for their misdeeds because they are perceived as a victim class. So the majority are held responsible instead.”

Melanie Phillips (1951) British journalist

"The Country That Hates Itself" http://www.melaniephillips.com/the-country-that-hates-itself (June 16, 2006)

People, Heart

“When art is a form of behaviour, software predominates over hardware in the creative sphere. Process replaces product in importance, just as system supersedes structure.”

Roy Ascott (1934) British academic

Behaviourables and Futuribles, manifesto, 1967; as cited in: Edward A. Shanken. " Cybernetics and Art: Cultural Convergence in the 1960s http://www.responsivelandscapes.com/readings/CyberneticsArtCultConv.pdf." 2002

Art

“Cybernetics offers a scientific approach to the cussedness of organisms, suggests how their behaviours can be catalysed and the mystique and rule of thumb banished.”

Gordon Pask (1928–1996) British psychologist

Source: An Approach to Cybernetics (1961), p. 110.

“In that regard we are especially blessed by the way we prepare our junior leaders. We possess a superb training system and, through the inculcation of common doctrine, we can socialise concepts and behaviours very effectively. Moreover, our command structure is readily accessible. I can readily reach out to my unit commanding officers and RSMs (Regimental Sergeant Majors) and impress on them the need to implement change. They have more impact on the climate of the Army than any one else. In other words there is no more important element to bring in non-believers with you than enlisting leaders and role models at every level of the Army.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

Way, Change, Training

“Skill is a property of a person; it is a person's ability to demonstrate a system and sequence of behaviour that [is] functionally related to attaining a performance goal.”

Richard Boyatzis (1946) American business theorist

Source: Competent manager (1982), p. 33.

Personality

“Three grossly different types of stigma may be mentioned. First there are abominations of the body - the various physical deformities. Next there are blemishes of individual character perceived as weak will, domineering or unnatural passions, treacherous and rigid beliefs, and dishonesty, these being inferred from a known record of, for example, mental disorder, imprisonment, addiction, alcoholism, homosexuality, unemployment, suicidal attempts, and radical political behaviour. Finally there are the tribal stigma of race, nation, and religion, these being stigma that can be transmitted through lineages and equally contaminate all members of a family.”

Erving Goffman book Stigma

Source: 1950s-1960s, Stigma, 1963, p. 13

Alcohol, Family, Religion, Suicide

“Religious values tend to be especially deeply held and hence frequent cause of disastrous behaviour. […] The modern world provides us with abundant secular examples of admirable values to which we cling under conditions where those values no longer make sense […] It appears to me that much of the rigid opposition to environmental concerns in the First World nowadays involves values acquired early in life and never again reexamined […].”

Jared Diamond book Collapse: How Societies Choose to Fail or Succeed

Source: Collapse: How Societies Choose to Fail or Succeed (2005), Chapter "Why do some societies make disastrous decisions", section "Disastrous values" (Penguin Books, 2011, pages 432-433, ISBN 978-0-241-95868-1.

Life, World, Sense, Appearance

“Many people find it hard working with their boss and often leave their jobs because of their boss’ working style, behaviours and attitude. I once heard someone say, “I joined the company, but I left my boss.””

Nigel Cumberland (1967) British author and leadership coach

page 184 Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?id=p24GkAsgjGEC&printsec=frontcover&dq=nigel+cumberland&hl=en&sa=X&ved=0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#v=onepage&q=nigel%20cumberland&f=false, Managing Teams in a Week (2013) https://books.google.ae/books?id=qZjO9_ov74EC&printsec=frontcover&dq=nigel+cumberland&hl=en&sa=X&ved=0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIIDAB#v=onepage&q=nigel%20cumberland&f=false, Secrets of Success at Work – 50 techniques to excel (2014) https://books.google.ae/books?id=4S7vAgAAQBAJ&printsec=frontcover&dq=nigel+cumberland&hl=en&sa=X&ved=0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIJjAC#v=onepage&q=nigel%20cumberland&f=false

People

“Biologically, life is not maintenance or restoration of equilibrium but is essentially maintenance of disequilibria, as the doctrine of the organism as open system reveals. Reaching equilibrium means death and consequent decay. Psychologically, behaviour not only tends to release tensions but also builds up tensions; if this stops, the patient is a decaying mental corpse in the same way a living organism becomes a body in decay when tensions and forces keeping it from equilibrium have stopped.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: General System Theory (1968), 8. The System Concept in the Sciences of man, p. 191

Life, Death, Way

“Well, moving swiftly sideways into cognitive neuroscience…In the past twenty years we’ve made huge strides, using imaging tools, direct brain interfaces, and software simulations. We’ve pretty much disproved the existence of free will, at least as philosophers thought they understood it. A lot of our decision-making mechanics are subconscious; we only become aware of our choices once we’ve begun to act on them. And a whole lot of other things that were once thought to correlate with free will turn out also to be mechanical. If we use transcranial magnetic stimulation to disrupt the right temporoparietal junction, we can suppress subjects’ ability to make moral judgements; we can induce mystical religious experiences: We can suppress voluntary movements, and the patients will report that they didn’t move because they didn’t want to move. The TMPJ finding is deeply significant in the philosophy of law, by the way: It strongly supports the theory that we are not actually free moral agents who make decisions—such as whether or not to break the law—of our own free will.
“In a nutshell, then, what I’m getting at is that the project of law, ever since the Code of Hammurabi—the entire idea that we can maintain social order by obtaining voluntary adherence to a code of permissible behaviour, under threat of retribution—is fundamentally misguided.” His eyes are alight; you can see him in the Cartesian lecture-theatre of your mind, pacing door-to-door as he addresses his audience. “If people don’t have free will or criminal intent in any meaningful sense, then how can they be held responsible for their actions? And if the requirements of managing a complex society mean the number of laws have exploded until nobody can keep track of them without an expert system, how can people be expected to comply with them?”

Charles Stross book Rule 34

Source: Rule 34 (2011), Chapter 26, “Liz: It’s Complicated” (pp. 286-287)

People, Law, Way, Idea

“For any given system, the environment is the set of all objects whose behaviour is influenced by the behaviour of the primary system, and those objects whose behaviour influences the behavior of the primary system.”

Arthur D. Hall (1925–2006) American electrical engineer

Source: Definition of System, 1956, p. 20 cited in: Baleshwar Thaku eds. (2003) Perspectives in resource management in developing countries. p. 54

Behavior

“Every social system is a functioning entity. That is, it is a system of interdependent structures and processes such that it tends to maintain a relative stability and distinctiveness of pattern and behaviour as an entity by contrast with its - social or other - environment, and with it a relative independence from environmental forces. It "responds", to be sure, to the environmental stimuli, but is not completely assimilated to its environment, maintaining rather an element of distinctiveness in the face of variations in environmental conditions. To this extent it is analogous to an organism”

Talcott Parsons (1902–1979) American sociologist

Talcott Parsons (1942) "Propaganda and Social Control". in: Parsons (1954) Essays in sociological theory http://archive.org/details/sociologicaltheo00pars , p. 143

““Ritual” might be an acceptable term, if shorn of its overtly religious connotations. For me, breaking taboos became nothing less than a stylistic means. I allowed my body, my self, to be pushed into such extreme situations that certain norms of social behaviour could only appear utterly absurd to me.”

Günter Brus (1938) Austrian artist

Source: Nervous Stillness on the Horizon (2006), P. 163 (1984)

Appearance

“A second arresting feature of Jesus' language was its invitational style. Instead of telling people what to do or what to believe, he invited them to see things differently, confident that if they did so their behaviour would change accordingly. This called for working with peoples' imaginations more than with their reason or their will.”

Huston Smith book The World's Religions

The World's Religions (1991)

People, Confidence, Imagination, Change

“In my opinion we learn nothing from history except the infinite variety of men’s behaviour. We study it, as we listen to music or read poetry, for pleasure, not for instruction”

A.J.P. Taylor (1906–1990) Historian

"The Radical Tradition: Fox, Paine, and Cobbett", p 34
The Trouble Makers: Dissent over Foreign Policy, 1792-1939 (1957)

Men, Pleasure, Music, History

“The dialectical critique of positivist habits of mind … is interested only in behaviour which is ‘important’ to the actor; that is, behaviour which is emotionally charged to the degree that it is either frequently recalled, reflected upon, or day-dreamed about. … That science which is less discriminating in the behaviour it chooses to investigate gains clarity and distinctiveness at the cost of confining itself to the trivial.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 168

Dreams, Science

“The theory of games was first formalised by Von Neumann & Morgenstern (1953) in reference to human economic behaviour. Since that time, the theory has undergone extensive development… Sensibly enough, a central assumption of classical game theory is that the players will behave rationally, and according to some criterion of self-interest. Such an assumption would clearly be out of place in an evolutionary context. Instead, the criterion of rationality is replaced by that of population dynamics and stability, and the criterion of self-interest by Darwinian fitness.”

John Maynard Smith book Evolution and the Theory of Games

Source: Evolution and the Theory of Games (1973), p. 1-2.

Game, Time

“When there was bad behaviour – and Kevin consistently danced right out on that line of bad behaviour – I couldn’t do that much to discipline him because the nature of minority government is kind of everybody’s got their hand on the grenade and anybody could pull the pin.”

Julia Gillard (1961) Australian politician and lawyer, 27th Prime Minister of Australia

The Killing Season, Episode three: The Long Shadow (2010–13)

Nature, Dance

“The bourgeois … necessarily regards all behaviour that bursts ‘spontaneously’ forth from the individual ignorant of its causality, as above all free. Therefore the instincts are conceived as freely striving for unconscious goals, and psychology becomes the adventures of the free instincts in their struggles against the restraints of the environment (in Freud, of society) which impede and cripple their freedom. Out of this struggle cognitive and emotional consciousness is born.Now the only objection to this bourgeois psychology is that it inverts the picture. The instincts are not free springs of connation towards a goal. They are, so far as they can be abstractly separated, unconscious necessities, as Kant realised. They are unfree.”

Christopher Caudwell (1907–1937) British Marxist literary critic, journalist and writer

Further Studies in a Dying Culture (1949), Chapter IV: Consciousness: A Study in Bourgeois Psychology

Spring, Freedom

“It stands to the Party’s credit that millions upon millions of Soviet men of every nation and nationality have adopted internationalism—once the ideal of a handful of Communists—as their deep conviction and standard of behaviour. This was a true revolution in social thinking, and one which it is hard to overestimate.”

Leonid Brezhnev (1906–1982) General Secretary of the Communist Party of the Soviet Union

Cited in Fundamentals of Political Science http://leninist.biz/en/1975/FPS559/3.1-The.Dawn.of.a.New.Era-

Men, Thinking

“The power of emotions as drivers of behaviour, especially when survival is perceived as being at stake, needs to be recognised and taken into account at all levels of society and governance.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), p.203

“Men love women because they are the loveliest things on God's earth. Women love men because chocolate can't mow the lawn. Some men prefer to love other men. Equally, some women prefer to love other women. There is a word to describe this kind of behaviour. Love.”

Guy Browning (1964) British comedian

How to... Love, Never Hit a Jellyfish with a Spade: How to Survive Life’s Smaller Challenges (2004).

Love, Women, Men, God

“Every man, noble and simple alike, should hold his land as a pledge of god behaviour. His duties, to King, lord, and neighbour, should be settled once and for all; and, if he failed in them, he should be turned out of his home and left to starve. It was a drastic scheme; but a conqueror holding a conquered country by the force of the sword cannot afford to be squeamish.”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter III, Feudalism And Land Law, p. 27

God, Home, Country

“Because of the "all-or-none" character of nervous activity, events and the relations among them can be treated by means of propositional logic. It is found that the behaviour of every net can be described in these terms, with the addition of more complicated logical means for nets containing cycles; and that for any logical expression satisfying certain conditions, one can find in net behaving ever fashion it describes.”

Warren S. McCulloch (1898–1969) American neuroscientist

Source: A logical calculus of the ideas immanent in nervous activity (1943), p. 115

Fashion

“In the past, an innovationÕs momentum indicated significance. Now, in the network environment, where biological behaviour reigns, significance precedes momentum.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995), New Rules for the New Economy: 10 Radical Strategies for a Connected World (1999)

Past

“An economic system is not a linear system, and… this fact stands in the way of the determination of the parameters of the system by methods that presume linearity, and… it introduces great difficulties in the extrapolation from past behaviour for purposes of prediction.”

Arnold Tustin (1899–1994) British engineer

Source: The Mechanism of Economic Systems (1953), p. ix

Way, Past

“What people often forget, of course, is that Magneto, unlike the lovely Sir Ian McKellen, is a mad old terrorist twat. No matter how he justifies his stupid, brutal behaviour, or how anyone else tries to justify it, in the end he's just an old bastard with daft, old ideas based on violence and coercion. I really wanted to make that clear (when writing New X-Men).”

Grant Morrison (1960) writer

2004
https://web.archive.org/web/20040803001942/http://www.popimage.com/content/grant20044.html Popimage interview
On The X-Men

Love, Men, People, Stupidity

“Mrs Touchett was certainly a person of many oddities, of which her behaviour on returning to her husband's house after many months was a noticeable specimen. She had her own way of doing all that she did, and this is the simplest description of a character which, although by no means without liberal motions, rarely succeeded in giving an impression of suavity.”

Henry James book The Portrait of a Lady

Source: The Portrait of a Lady (1881), Ch. III.

Way, Housing, Personality

“God of our fathers, you chose Abraham and his descendants to bring your Name to the Nations: we are deeply saddened by the behaviour of those who in the course of history have caused these children of yours to suffer, and asking your forgiveness we wish to commit ourselves to genuine brotherhood with the people of the Covenant.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Written prayer placed by the pope into the Western Wall in Jerusalem on 26 March 2000, during his apostolic journey to the Holy Land Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/travels/documents/hf_jp-ii_spe_20000326_jerusalem-prayer_en.html

God, Children, People, History

““Continuous attention must be directed to the behaviour of others and ourselves, trying to pinpoint the creative aspect, the contribution towards the good, the opening towards a greater value, the courage of having decided against the majority. It will seem to us that the moral contribution of the ones who have made themselves the instruments of prejudice and privileges is small, and instead it is great the contribution of those who try to awaken the conscience of everyone, even with their own personal sacrifice.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

Courage, Personality

“Right now, at my institute in the US we are working on gene-caused failures in brain development that frequently lead to autism and schizophrenia. We may also find that differences in these respective brain development genes also lead to differences in our abilities to carry out different mental tasks.
In some cases, how these genes function may help us to understand variations in IQ, or why some people excel at poetry but are terrible at mathematics. All too often people with high mathematical abilities have autistic traits. The same gene that gives some people such great mathematical abilities may also lead to autistic behaviour. This is why, in studying autism and schizophrenia, we believe that we shall come very close to a better understanding of intelligence and, therefore, of the differences in intelligence.”

James D. Watson (1928) American molecular biologist, geneticist, and zoologist.

To question genetic intelligence is not racism (2007)

People, Intelligence, Mathematics, Failure

“It goes without saying that we have no affinities with the Japanese. They're too foreign to us, by their way of living, by their culture. But my feelings against Americanism are feelings of hatred and deep repugnance. I feel myself more akin to any European country, no matter which. Everything about the behaviour of American society reveals that it's half Judaised, and the other half negrified. How can one expect a State like that to hold together—a State where 80 per cent of the revenue is drained away for the public purse—a country where everything is built on the dollar? From this point of view, I consider the British State very much superiour.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

7 January 1942.
Disputed, (1941-1944) (published 1953)

Way, Feeling, Country

“I think he's a very good technician. And he has something in Psycho, he had some moments. Psycho is one of his most interesting pictures because he had to make the picture very fast, with very primitive means. He had little money, and this picture tells very much about him. Not very good things. He is completely infantile, and I would like to know more — no, I don't want to know — about his behaviour with, or, rather, against women. But this picture is very interesting.”

Ingmar Bergman (1918–2007) Swedish filmmaker

On Alfred Hitchcock in an interview with John Simon (1971).

Women, Money, Thinking

“I expect you'll be becoming a schoolmaster, sir. That's what most of the gentlemen does, sir, that gets sent down for indecent behaviour.”

Evelyn Waugh book Decline and Fall

Decline and Fall (1928)

“In political activity, then, men sail a boundless and bottomless sea; there is neither harbour for shelter nor floor for anchorage, neither starting-place nor appointed destination. The enterprise is to keep afloat on an even keel; the sea is both friend and enemy; and the seamanship consists in using the resources of a traditional manner of behaviour in order to make a friend of every hostile occasion.”

Michael Oakeshott (1901–1990) British philosopher

Rationalism in Politics and Other Essays (1962)

Men, Hostility, Sea

“[The particular concern of the information scientist] is with the process as a whole – the interaction between the three elements [information behaviour, records, channels] that leads to people becoming informed.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Meeting the challenge (2009), p. xxiii.

People

“If there is anything unique about the human animal it is that it has the ability to grow knowledge at an accelerating rate while being chronically incapable of learning from experience. Science and technology are cumulative, whereas ethics and politics deal with recurring dilemmas. Whatever they are called, torture and slavery are universal evils; but these evils cannot be consigned to the past like redundant theories in science. They return under different names: torture as enhanced interrogation techniques, slavery as human trafficking. Any reduction in universal evils is an advance in civilization. But, unlike scientific knowledge, the restraints of civilized life cannot be stored on a computer disc. They are habits of behaviour, which once broken are hard to mend. Civilization is natural for humans, but so is barbarism.”

John Gray (1948) British philosopher

An Old Chaos: Humanism and Flying Saucers (p. 75)
The Silence of Animals: On Progress and Other Modern Myths (2013)

Life, Nature, Knowledge, Learning

““Prosthetic Morality Enforcement. The idea is that by analogy, if a part of your body is deficient or missing, you can use a prosthetic limb or artificial organ. Well, our ability to make moral judgements is hard-wired, but it’s been so far outrun by the demands of complex civilization that it can’t keep up. For example…have you ever wondered why discussions in chat rooms or instant messaging turn nasty so easily? Or wander off topic? It’s because the behavioural cues we use to trigger socially acceptable responses aren’t there in a non-face-to-face environment. If you can’t see the other primate, your ethical reasoning is impaired because you can’t build a complete mental image of them—a cognitive frame. It’s why identity theft and online fraud are such a problem: There’s no inhibition against robbery if the victim is faceless. So we need some kind of prosthetic framework to restore our ability to interact with people on the net as if they’re human beings we’re dealing with in person.”

Charles Stross book Rule 34

Source: Rule 34 (2011), Chapter 26, “Liz: It’s Complicated” (pp. 287-288)

People, Idea, Fraud, Problem

“Much of what we do as adults is based on this imitative absorption during our childhood years. Frequently we imagine that we are behaving in a particular way because such behaviour accords with some abstract, lofty code of moral principles, when in reality all we are doing is obeying a deeply ingrained and long 'forgotten' set of purely imitative impressions (along with out carefully concealed instinctive urges) that makes it so hard for societies to change their customs and their 'beliefs'. Even when faced with exciting, brilliantly rational new ideas, based on the application of pure, objective intelligence, the community will still cling to its old home-based habits and prejudices. This is the cross we have to bear if we are going to sail through our vital juvenile 'blotting-paper' phase of rapidly mopping up the accumulated experiences of previous generations. We are forced to take the biased opinions along with the valuable facts.”

Desmond Morris book The Naked Ape

(2010), p. 86
The Naked Ape (1967)

Way, Home, Imagination, Intelligence

“I cannot be much pleased without an appearance of truth; at least of possibility — I wish the history to be natural though the sentiments are refined; and the characters to be probable, though their behaviour is excelling.”

Frances Burney (1752–1840) English writer

The Early Journals and Letters of Fanny Burney, vol. 1, p. 8, journal entry, 1768.
Letters

Truth, History, Nature, Appearance

“Clay masonry, like concrete, is a "plastic" material that permits the pouring in situ of large monoliths of any shape or form, with certain limitations and by using special methods. Its economical possibilities when used in walls of popular housing, its excellent heat and sound insulation, as well as its aesthetic possibilities, should not be underestimated. Its resistance and durability can be substantially improved by using modern techniques and methods, for example, admixture of small amounts of Portland cement in accordance with granulometric investigation, petrographic composition, and rheological behaviour of all constituents.”

Eduardo Torroja (1899–1961) Spanish architect

Philosophy of Structures (1958)

Housing

“I am against the monopoly enjoyed by the BBC. For eleven years they kept me off the air. They prevented me from expressing views which have proved to be right. Their behaviour has been tyrannical. They are honeycombed with Socialists—probably with Communists.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Quoted in Charles Moran's diary entry (3 June 1952), quoted in Lord Moran, Winston Churchill: The Struggle for Survival, 1940-1965 (London: Sphere, 1968), p. 416.
Post-war years (1945–1955)