Quotes about beginning
page 37

“By the time of its disappearance at the end of the 1980s and the beginning of the 1990s, it was no longer plausible to argue that the Soviet Union offered a clear alternative to the ‘right-wing extremism’ of fascism. In fact, it was no longer clear what ‘right-wing’ or ‘left-wing’ might be taken to mean in terms of the major revolutions of the twentieth century.”

A. James Gregor (1929–2019) American political scientist

Source: The Faces of Janus: Marxism and Fascism in the Twentieth Century, (2000), p. 6

Time

“She is not concerned about what I think about it or what Mrs. King thinks about it. She wants it. She’s a child and that’s very natural and normal for a child. She is inevitably self-centered because she’s a child. But when one matures, when one rises above the early years of childhood, he begins to love people for their own sake. He turns himself to higher loyalties. He gives himself to something outside of himself. He gives himself to causes that he lives for and sometimes will even die for. He comes to the point that now he can rise above his individualistic concerns”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Conquering Self-centeredness (1957)
Context: I look at my little daughter every day and she wants certain things and when she wants them, she wants them. And she almost cries out, “I want what I want when I want it.” She is not concerned about what I think about it or what Mrs. King thinks about it. She wants it. She’s a child and that’s very natural and normal for a child. She is inevitably self-centered because she’s a child. But when one matures, when one rises above the early years of childhood, he begins to love people for their own sake. He turns himself to higher loyalties. He gives himself to something outside of himself. He gives himself to causes that he lives for and sometimes will even die for. He comes to the point that now he can rise above his individualistic concerns, and he understands then what Jesus meant when he says, “He who finds his life shall lose it; he who loses his life for my sake, shall find it.”’ In other words, he who finds his ego shall lose his ego, but he who loseth his ego for my sake, shall find it. And so you see people who are apparently selfish; it isn’t merely an ethical issue but it is a psychological issue. They are the victims of arrested development, and they are still children. They haven’t grown up. And like a modern novelist says about one of his characters, “Edith is a little country, bounded on the east and the west, on the north and the south, by Edith.” And so many people are little countries, bounded all around by themselves and they never quite get out of themselves. And these are the persons who are victimized with arrested development.

Love, People, Nature, Thinking

“In an age of democracy and of peaceful or warlike communion among all parts of humanity, philosophy, like poetry and politics, must be prophetic. The content of its prophecy is a vision of how it is that we may respond, right now and with the instruments at hand, to the experience of being lost in a void that is made up of time, into the beginning and end of which we cannot see, and that is indifferent to our concerns. It is a prophecy of the path of our unchaining and of our ascent in a world of time, in which we remain always bound to death and forever denied insight into the ultimate nature of reality…. No philosopher or philosophical tradition in the last two centuries has had a monopoly on this prophecy. It is everywhere.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 27

Death, Age, World, Peace

“Myth is at the beginning of literature, and also at its end.”

Jorge Luis Borges Dreamtigers

"Parable of Cervantes and Don Quixote" (January 1955)
Tr. Andrew Hurley, Collected Fictions (1998)
Dreamtigers (1960)
Variant: In the beginning of literature there is myth, as there is also in the end of it.

Literature

“I think right now is the moment. This is the beginning. We don’t know what is it the moment of, and maybe something much crazier will happen. But really, we see the sunshine coming in. It was clouded for maybe a hundred years. Our whole condition was very sad, but we still feel warmth, and the life in our bodies can still tell that there is excitement in there, even though death is waiting. We had better not enjoy the moment, but create the moment.”

Ai Weiwei (1957) Chinese concept artist

Tinari, Philip, and Angie Baecker, eds. Hans Ulrich Obrist: The China Interviews. Beijing: Office for Discourse Engineering, 2009.
2000-09, 2009

Life, Death, Sadness, Feeling

“Beginning with the first Arab expedition against Thana near Bombay in A. D. 636 the Muslims only succeeded in establishing the Delhi Sultanate in AD 1206, that is, after prolonged and relentless efforts lasting as many as 570 years. The magnitude of the resistance offered by Indians can be easily comprehended if we remember that the duration of the effective Muslim rule over northern India, not to speak of the whole of India which was much less, if ever, lasted only 500 years”

Ram Gopal (1925) Indian author and historian

upto the death of Aurangzeb in AD 1707
Ram Gopal, Indian Resistance to Early Muslim Invaders Upto 1206 A.D., 1983, p.101.
Indian Resistance to Early Muslim Invaders Upto 1206 A.D.

Death, Effort

“But in life, as we are cognizant of it, mental development can go but a little way. The mind hardly begins to awake ere the bodily powers decline — it but becomes dimly conscious of the vast fields before it, but begins to learn and use its strength, to recognize relations and extend its sympathies, when, with the death of the body, it passes away. Unless there is something more, there seems here a break, a failure. Whether it be a Humboldt or a Herschel, a Moses who looks from Pisgah, a Joshua who leads the host, or one of those sweet and patient souls who in narrow circles live radiant lives, there seems, if mind and character here developed can go no further, a purposelessness inconsistent with what we can see of the linked sequence of the universe.”

Henry George book Progress and Poverty

Progress and Poverty (1879)

Life, Death, Way, Soul

““I came," she said, "hoping you could talk me out of a fantasy. "Cherish it!" cried Hilarious, fiercely. "What else do any of you have? Hold it tightly by it's little tentacle, don't let the Freudians coax it away or the pharmacists poison it out of you. Whatever it is, hold it dear, for when you lose it you go over by that much to the others. You begin to cease to be.””

Thomas Pynchon book The Crying of Lot 49

Source: The Crying of Lot 49 (1966), Chapter 5

Hope

“Let me come back again to the waking state. I have no choice but to consider it a phenomenon of interference. Not only does the mind display, in this state, a strange tendency to lose its bearings (as evidenced by the slips and mistakes the secrets of which are just beginning to be revealed to us), but, what is more, it does not appear that, when the mind is functioning normally, it really responds to anything but the suggestions which come to it from the depths of that dark night to which I commend it.”

André Breton (1896–1966) French writer

Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Secret, Appearance, Night

“It is remarkable how much of the utilised information men possess has been derived from the observations of astronomers. The mechanism of the universe was known before Harvey discovered the circulation of the blood, or Watt constructed a steam engine. The astronomers seem to have been the pioneers of every branch of human knowledge. The Old and the New Testament open astronomically: "In the beginning God created the heaven and the earth" (Gen., i., I). "The wise men from the east came to Jerusalem, saying, where is He that is born King of Jews? for we have seen His star in the east" (Matt., ii., 2). It must be remembered that the science of astronomy in one important respect differs from all other sciences. Astronomers are observers only - they ascertain causes by watching effects. They cannot interfere with or alter the causes in operation.”

William Crookes (1832–1919) British chemist and physicist

Address to the British Association for the Advancement of Science (1898)

Men, God, Star, Knowledge

“The sheer decibel level of unreason surrounding the issue of abortion in academic writing about animal rights tells us something interesting. It suggests that, contrary to what the utilitarians and feminists working this terrain wish, the dots between sympathy for animals and sympathy for unborn humans are in fact quite easy to connect—so easy, you might say, that a child could do it. … Since ethical vegetarianism as a practice appears commonly rooted in an a priori aversion to violence against living creatures, so does it often appear to begin in the young. … A sudden insight, igniting empathy on a scale that did not exist before and perhaps even a life-transforming realization—this reaction should indeed be thought through with care. It is not only the most commonly cited feature of the decision to become a vegetarian. It is also the most commonly cited denominator of what brings people to their convictions about the desperate need to protect unborn, innocent human life. … Despite those who act and write in their name, actual vegetarians and vegans are far more likely to be motivated by positive feelings for animals than by negative feelings for human beings. As a matter of theory, the line connecting the dots between “we should respect animal life” and “we should respect human life” is far straighter than the line connecting vegetarianism to antilife feminism or antihumanist utilitarianism.”

Mary Eberstadt American writer

"Pro-Animal, Pro-Life" https://www.firstthings.com/article/2009/06/pro-animal-pro-life, in First Things (June 2009).

Life, People, Feeling, Motivation

“Silence can shatter the trivialized deity that has occupied our imaginations and provide God the canvas to begin a new work in our souls.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

God, Soul, Imagination, Silence

“The first was the classical line, which could be traced back to my early childhood and the Beethoven sonatas I heard my mother play. This line takes sometimes a neo-classical form (sonatas, concertos), sometimes imitates the 18th century classics (gavottes, the Classical symphony, partly the Sinfonietta). The second line, the modern trend, begins with that meeting with Taneyev when he reproached me for the “crudeness” of my harmonies. At first this took the form of a search for my own harmonic language, developing later into a search for a language in which to express powerful emotions (The Phantom, Despair, Diabolical Suggestion, Sarcasms, Scythian Suite, a few of the songs, op. 23, The Gambler, Seven, They Were Seven, the Quintet and the Second Symphony). Although this line covers harmonic language mainly, it also includes new departures in melody, orchestration and drama. The third line is toccata or the “motor” line traceable perhaps to Schumann’s Toccata which made such a powerful impression on me when I first heard it (Etudes, op. 2, Toccata, op. 11, Scherzo, op. 12, the Scherzo of the Second Concerto, the Toccata in the Fifth Concerto, and also the repetitive intensity of the melodic figures in the Scythian Suite, Pas d’acier[The Age of Steel], or passages in the Third Concerto). This line is perhaps the least important. The fourth line is lyrical; it appears first as a thoughtful and meditative mood, not always associated with the melody, or, at any rate, with the long melody (The Fairy-tale, op. 3, Dreams, Autumnal Sketch[Osenneye], Songs, op. 9, The Legend, op. 12), sometimes partly contained in the long melody (choruses on Balmont texts, beginning of the First Violin Concerto, songs to Akhmatova’s poems, Old Granny’s Tales[Tales of an Old Grandmother]). This line was not noticed until much later. For a long time I was given no credit for any lyrical gift whatsoever, and for want of encouragement it developed slowly. But as time went on I gave more and more attention to this aspect of my work. I should like to limit myself to these four “lines,” and to regard the fifth, “grotesque” line which some wish to ascribe to me, as simply a deviation from the other lines. In any case I strenuously object to the very word “grotesque” which has become hackneyed to the point of nausea. As a matter of fact the use of the French word “grotesque” in this sense is a distortion of the meaning. I would prefer my music to be described as “Scherzo-ish” in quality, or else by three words describing the various degrees of the Scherzo—whimsicality, laughter, mockery.”

Sergei Prokofiev (1891–1953) Ukrainian & Russian Soviet pianist and composer

Page 36-37; from his fragmentary Autobiography.
Sergei Prokofiev: Autobiography, Articles, Reminiscences (1960)

Age, Dreams, Music, Search

“We have tested, in matters where ordinary intelligence and knowledge are competent to judge, the logical methods and intellectual honesty of the foremost of those who in the name of science eliminate God and degrade man, taking from human life its highest dignity and deepest hope. Now, if in simple matters we find such confusion, such credulity, such violation of every canon of sound reasoning as we have found here, shall we blindly trust in deeper matters — in those matters which always have and always must perplex the intellect of man?
Let us rather, as I said in the beginning, not too much underrate our own powers in what is concerned with common facts and general relations. While we may not be scientists or philosophers we too are men. And as to things which the telescope cannot resolve, nor the microscope reveal, nor the spectrum analysis throw light on, nor the tests of the chemist discover, it is as irrational to accept blindly the dictum of those who say, "Thus saith science!"”

Henry George (1839–1897) American economist

as it is in things that are the proper field of the natural sciences to bow before the dictum of those who say, "Thus saith religion!"
Conclusion : The Moral of this Examination
A Perplexed Philosopher (1892)

Life, Men, God, Religion

“When I came into your life your life was over. It had a beginning, a middle, and an end. This is the end. You can say that things could have turned out differently. That they could have been some other way. But what does that mean? They are not some other way. They are this way. You're asking that I second say the world.”

Cormac McCarthy book No Country for Old Men

No Country for Old Men (2005)

Life, World, Way

“By contemplation I swear,
By the beginning of speech,
By the flight of a dove from the mind.
A word is in the cage”

Sohrab Sepehri (1928–1980) Iranian poet and painter

From We Are Nothing But a Gaze (Ma Heech, Ma Negah); cited in: Bahiyeh Afnan Shahid (2013) Sohrab Sepehri: A Selection of Poems from the Eight, p. 16.

“When I sing, I close my eyes. If I see a feather, everything is fine. Without this image in my mind, the sound is not 'truthful' enough and I must begin again. I have to. I first had this feeling, this instinct with Phantom of the Opera and since then have always listened to it.”

Sarah Brightman (1960) British soprano, musical theatre actress, and dancer

The Trees They Grow So High, (1988)

Truth, Feeling, Singing

“Life seems to be an experience in ascending and descending. You think you're beginning to live for a single aim — for self-development, or the discovery of cosmic truths — when all you're really doing is to move from place to place as if devoted primarily to real estate.”

Margaret Caroline Anderson (1886–1973) American magazine editor

The Fiery Fountains (1951), part 1.

Life, Truth, Thinking

“If we can keep our minds calm on the subject of the "Eternity of God," if reason does not totter on her seat at the contemplation of underived existence, it will be strange if any other mystery relating to God should disturb us. He who can bring his reason to bow reverently at the idea of a Being who had no beginning, is well prepared to receive any communication of His will.”

Nehemiah Adams (1806–1878) Massachusetts clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 259.

God, Communication, Idea

“What captivity has been to the Jews, exile has been to the Irish. For us, the romance of our native land begins only after we have left home; it is really only with other people that we become Irishmen.”

Peter Ackroyd book The Last Testament of Oscar Wilde

Page 7.
The Last Testament of Oscar Wilde (1983)

People, Home

“Lately I'm beginning to find that I should be the one behind the wheel.”

Brandon Boyd (1976) American rock singer, writer and visual artist

Lyrics, Make Yourself (1999)

“I was writing for businesses. I think my mother was a little skeptical in the beginning, but fortunately, as a free-lance writer I was successful almost immediately. And so she was very proud, because she measured success in terms of money, which is what I started to do as well. My goal then, became to increase the amount of money that I made each month. Not simply each year, but each month — I mean, talk about pressure — to have more billable hours each month. So that by the end of my third year of being a free-lance writer, I was billing 90 hours a week. I had no time to sleep. I had no life. People said I was crazy, that I was a workaholic. And I couldn't understand how it was that I had these wonderful clients, and I was making all this money, and I wasn't happy and I didn't feel successful. That's when I started to write fiction.”

Amy Tan (1952) American novelist

American Acheivement interview (1996)

Life, Money, Happiness, People

“It is no coincidence that the ABM Treaty was signed midway between the delinking of the U. S. dollar from the gold standard in 1971 and the first oil crisis in 1973. These were the years not only of monetary and economic crises but also of both the beginning of the destruction of the welfare state and the shift of the hegemony of economic production from the factory to more social and immaterial sectors. One might think of these various transformations as different faces of one common phenomenon, one grand social transformation.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

39
Multitude: War and Democracy in the Age of Empire

Thinking

“Over the past five years, I have often recalled that the United Nations' Charter begins with the words: "We the peoples." What is not always recognized is that "we the peoples" are made up of individuals whose claims to the most fundamental rights have too often been sacrificed in the supposed interests of the state or the nation.”

Kofi Annan (1938–2018) 7th Secretary-General of the United Nations

Nobel lecture (2001)

People, Past

“Africa's downfall has always been the cult of the personality. And their names always seem to begin with M. We've had Mobutu and Mengistu and I'm not going to add Meles to the list.”

Meles Zenawi (1955–2012) Ethiopian politician; Prime Minister of Ethiopia

Meles Zenawi, as quoted in Jonathan Dimbleby, "Ethiopia proves there can be life after death", The Guardian, 28 July, 2002.

Personality

“It is estimated that the value of the crops for this harvest year may reach $13,000,000,000, which is an increase of over $3,000,000,000 in three years. It compares with $7,100,000,000 in 1913, arid if we make deduction from the figures of 1924 for the comparatively decreased value of the dollar, the yield this year still exceeds 1913 in purchasing power by over $1,000,000,000, and in this interval there has been no increase in the number of farmers. Mostly by his own effort the farmer has decreased the cost of production. A marked increase in the price of his products and some decrease in the price of his supplies has brought him about to a parity with the rest of the Nation. The crop area of this season is estimated at 370,000,000 acres, which is a decline of 3,000,000 acres from last year, and 6,000,000 acres from 1919. This has been a normal and natural application of economic laws, which has placed agriculture on a foundation which is undeniably sound and beginning to be satisfactory.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Law, Nature, Effort, Season

“The Obie-Bunting showdown was only a screen for Archie's real purpose- searching for the traitor. He suspected that the traitor was a member of The Vigils. More than suspected. Few kids outside The Vigils knew that the day off from school was to have coincided with the Bishop's visit. And the letter to Leon had focused on the visit. Thus, the meeting was a place to begin his pursuit of the traitor, and instinct- instinct that had never failed him- dictated that he would find his betrayer there.”

Robert Cormier book Beyond the Chocolate War

Source: Beyond the Chocolate War (1985), p. 95

School, Search, Betrayal

“In order to take control of our lives and accomplish something of lasting value, sooner or later we need to Believe. We don't need to shift our responsibilities onto the shoulders of some deified Spiritual Superman, or sit around and wait for Fate to come knocking at the door. We simply need to believe in the power that's within us, and use it. When we do that, and stop imitating others and competing against them, things begin to work for us.”

Benjamin Hoff book The Tao of Pooh

That Sort of Bear.
The Tao of Pooh (1982)

Fate, Waiting

““You can’t lose faith you never had to begin with.”
“Ah. So you never believed in the Bright at all?”
“Of course I believed. Even now I believe, in principle. But when I was sixteen, I saw the hypocrisy in all the things the priests had taught me. It’s all very well to say the world values reason and compassion and justice, but if nothing in reality reflects those words, they’re meaningless.””

N. K. Jemisin book The Broken Kingdoms

Source: The Broken Kingdoms (2011), Chapter 9 “Seduction” (charcoal) (p. 189)

World, Faith, Justice, Reality

“The supreme importance of tactics and the necessity of maintaining its class struggle character, is something the party has been well conscious of from the beginning. … We find that in all questions of tactics the thought was continually kept in the foreground that the party must be kept clean from all mixture with all other parties, every one of which, no matter how much they differed from each other or how furiously they fought among themselves, stood upon the ground of bourgeois society as a common basis. This separation of the Social Democracy from all other parties, this essential difference, which silly opponents take as a reason or pretext for declaring us political outlaws, is our pride and our strength.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Democracy, Question

“Great hour! Spent together, rejoicing and dreaming. Days and years are gathering. We are a still island in the ocean of the world. Beginning and end! Border between life and eternity! Euphoria, fulfillment, existence!”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Große Stunde! Mit dem zweiten Menschen, dem anderen verjubelt und verträumt. Tage, Jahre sammeln sich. Eine ruhende stille Insel im Ozean Welt sind wir. Ende und Anfang! Grenze zwischen Leben und Ewigkeit! Rausch, Fülle, Dasein!
Michael: a German fate in diary notes (1926)

Life, World, Dreams

“If something knocks you five degrees out of whack, the journey of a thousand miles that begins with a single step ends up thousands of miles away from its intended destination.”

Dave Sim (1956) Canadian cartoonist, creator of Cerebus

http://cerebusfangirl.com/artists/0805talk.php

“In televisionland we are all sophisticated enough now to realize that every statistic has an equal and opposite statistic somewhere in the universe. It is not a candidate's favorite statistic per se that engages us, but the assurance with which he can use it.
We are testing the candidates for self-confidence, for "Presidentiality" in statistical bombardment. It doesn't really matter if their statistics be homemade. What settles the business is the cool with which they are dropped.
And so, as the second half hour treads the decimaled path toward the third hour, we become aware of being locked in a tacit conspiracy with the candidates. We know their statistics go to nothing of importance, and they know we know, and we know they know we know.
There is total but unspoken agreement that the "debate," the arguments which are being mustered here, are of only the slightest importance.
As in some primitive ritual, we all agree — candidates and onlookers — to pretend we are involved in a debate, although the real exercise is a test of style and manners. Which of the competitors can better execute the intricate maneuvers prescribed by a largely irrelevant ritual?
This accounts for the curious lack of passion in both performers. Even when Ford accuses Carter of inconsistency, it is done in a flat, emotionless, game-playing style. The delivery has the tuneless ring of an old press release from the Republican National Committee. Just so, when Carter has an opportunity to set pulses pounding by denouncing the Nixon pardon, he dances delicately around the invitation like a maiden skirting a bog.
We judge that both men judge us to be drained of desire for passion in public life, to be looking for Presidents who are cool and noninflammable. They present themselves as passionless technocrats using an English singularly devoid of poetry, metaphor and even coherent forthright declaration.
Caught up in the conspiracy, we watch their coolness with fine technical understanding and, in the final half hour, begin asking each other for technical judgments. How well is Carter exploiting the event to improve our image of him? Is Ford's television manner sufficiently self-confident to make us sense him as "Presidential"?
It is quite extraordinary. Here we are, fully aware that we are being manipulated by image projectionists, yet happily asking ourselves how obligingly we are submitting to the manipulation. It is as though a rat running a maze were more interested in the psychologist's charts on his behavior than in getting the cheese at the goal line.”

Russell Baker (1925–2019) writer and satirst from the United States

"And All of Us So Cool" (p.340)
There's a Country in My Cellar (1990)

Life, Men, Behavior, Exercises

“Among life’s cruelest truths is this one: Wonderful things are especially wonderful the first time they happen, but their wonderfulness wanes with repetition. Just compare the first and last time your child said "Mama" or your partner said "I love you" and you’ll know exactly what I mean. When we have an experience hearing a particular sonata, making love with a particular person, watching the sunset from a particular window of a particular room—on successive occasions, we quickly begin to adapt to it, and the experience yields less pleasure each time. Psychologists call this habituation, economists call it declining marginal utility, and the rest of us call it marriage. But human beings have discovered two devices that allow them to combat this tendency: variety and time.”

Daniel T. Gilbert book Stumbling on Happiness

Source: Stumbling on Happiness, 2006, p. 30

Love, Life, Marriage, Pleasure

“It is hard to tell where the MCC ends and the Church of England begins.”

J.B. Priestley (1894–1984) English writer

The New Statesman, July 20, 1962, p. 7.

“The members of the Vienna Circle (Moritz Schlick, Rudolf Carnap, Philipp Frank, Hans Hahn, Herbert Feigl, Fritz Waismann, Kurt Godel, Otto Neurath and others) are working out a ‘Logical Empiricism’. Following Ernst Mach and Poincaré, but above all Russell and Wittgenstein, all the sciences are treated uniformly. Carnap’s Logischer Aufbau der Welt (1928) shows in which direction future systematic work will move. Wittgenstein’s Tractatus Logico-Philosophicus (1921) clarified, among other things, the position of logic and mathematics; besides the statements that make additions to what is meaningful, there are the ‘tautologies’ that show us which transformations are possible within language. By its syntax the language of science excludes anything that is meaningless from the very beginning.”

Otto Neurath (1882–1945) austrian economist, philosopher and sociologist

Source: 1930s, "Physicalism" (1931), p. 52

Mathematics, Science, Future

“Now in those days, brethren, there shall arise in the world an Exalted One by name Maitreya (the Kindly One) an Arhat, a Fully Enlightened One, endowed with wisdom and righteousness, a Happy One, a World-knower, the Peerless Charioteer of men to be tamed, a teacher of the devas and mankind, an Exalted One, a Buddha like myself. He of His own abnormal powers shall realize and make known the world, and the worlds of the devas, with their Maras, their Brahmas, the host of recluses and brahmins, of devas and mankind alike, even as I do now. He shall proclaim the Norm, lovely in its beginning, lovely in its middle, and lovely in the end thereof. He shall make known the wholly perfect life of righteousness in all its purity, both in the spirit and in the letter of it, even as I do now. He shall lead an Order of Brethren numbering many thousands, even as I do now lead an order of Brethren numbering many hundreds.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Gautama Buddha in Digha Nikaya as quoted in Avatars down the ages by Felicity Elliot http://www.shareintl.org/archives/AgelessWisdom/aw_fe-Avatars.htm Source: Pali Canon, Sutta Pitaka, Digha Nikaya (Long Discourses)

Love, Life, Wisdom, Men

“At the beginning I was confronted with a choice: move into art or revolutionary politics,… I took the path of art at the age of 18…. I could see this possibility of using the ideas of social change within art.”

Gustav Metzger (1926–2017) Artist and political activist

Gustav Metzger: 'Destroy, and you create', 2012

Age, Art, Idea, Change

“If you have an awareness that your life is not full and that you are not yourself, that is the beginning, I think, of the journey toward spirituality. I don't have a clue what God is; I really don't. I would never, ever and tell anyone what to look for. The only thing I would say is: the journey to spirituality is the journey to your own humanity. The more human you are, I think, the more godlike you are. And that is the genius of God.”

Martin Sheen (1940) American actor

2000s, AARP magazine interview (2008)

Life, God, Thinking

“The participants begin to realize that if their analysis of the situation goes any deeper they will either have to divest themselves of their myths, or reaffirm them. Divesting themselves of and renouncing their myths represents, at that moment, an act of self-violence. On the other hand, to reaffirm those myths is to reveal themselves.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

“The democratic world has come to a dead end; likewise, the communist world has come to a dead end. But the Unification Church is just beginning!”

Sun Myung Moon (1920–2012) Korean religious leader

Creation Of The Fatherland, 1984-01-01 http://www.tparents.org/Moon-Talks/sunmyungmoon84/840101.htm

World, Dead

“I say I'm an anti-theist because I think it would be rather awful if it was true. If there was a permanent, total, around-the-clock, divine supervision…an invigilation of everything you did…you would never have a waking or sleeping moment where you weren't being watched and controlled and supervised by some celestial entity, from the moment of conception til…well not even to your death, because it's only after death that the real fun begins, isn't it? It would be like living in North Korea.”

Christopher Hitchens (1949–2011) British American author and journalist

Hannity's America, May 13, 2007 interview https://www.youtube.com/watch?v=dWoHh4_rVdg http://transcripts.wikia.com/wiki/Sean_Hannity_Christopher_Hitchens_Hannity%27s_America_May13%2C_2007?venotify=created
2000s, 2007

Death, Thinking, Sleep

“Although there is no study which presents so simple a beginning as that of geometry, there is none in which difficulties grow more rapidly as we proceed, and what may appear at first rather paradoxical, the more acute the student the more serious will the impediments in the way of his progress appear. This necessarily follows in a science which consists of reasoning from the very commencement, for it is evident that every student will feel a claim to have his objections answered, not by authority, but by argument, and that the intelligent student will perceive more readily than another the force of an objection and the obscurity arising from an unexplained difficulty, as the greater is the ordinary light the more will occasional darkness be felt. To remove some of these difficulties is the principal object of this Treatise.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

Source: On the Study and Difficulties of Mathematics (1831), Ch. I.

Way, Feeling, Intelligence, Study

“Dogmatics must be designed in this way. Above all, every science must vigorously lay hold of its own beginning and not live in complicated relations with other sciences. If dogmatics begins by wanting to explain sinfulness or by wanting to prove its actuality, no dogmatics will come out of it, but the entire existence of dogmatics will become problematic and vague.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Note, p. 58
1840s, The Concept of Anxiety (1844)

Way, Science

“It is my honor to serve as President-elect Trump’s Secretary of Veterans Affairs, President-elect Trump’s commitment to caring for our veterans is unquestionable, and he is eager to support the best practices for care and provide our Veterans Affairs’ teams with the resources they need to improve health outcomes. We are both eager to begin reforming the areas in our Veterans Affairs system that need critical attention, and do it in a swift, thoughtful and responsible way.”

David Shulkin (1959) 9th United States Secretary of Veterans Affairs

President-Elect Donald J. Trump Nominates Dr. David J. Shulkin as Secretary of Veterans Affairs https://greatagain.gov/shulkin-302876b6595a#.dym68v896 (January 11, 2017)

Health, Way, Support

“The next 100 years will see the beginning of an American matriarchy—a nation of amazons in the psychological rather than the physical sense. In 500 years there will be a serious sex battle. And in 1000 years women will definitely rule this country.”

William Moulton Marston (1893–1947) American psychologist, lawyer, inventor and comic book writer

As quoted in "Neglected Amazons to Rule Men in 1000 yrs., Says Psychologist"; Washington Post, November 11, 1937.

Women, Sex, Sense, Country

“The one Reality takes manifold names and forms as a result of human ignorance. It is one and the same Thing that a Bhakta calls God, a Jnani calls Brahman, a Shakta calls Shakti, an Atheist calls Nature, a Scientist calls Force or Energy, a Christian calls Father in Heaven, a Mussulman calls Allah, some others call Infinity or Truth and a Vedantin calls Atman or Self. Whatever different names there may be, the fact remains that the Thing is one and the same. The difference is only in names. The Absolute Thing, which is beyond name and form, is birthless, growthless, decayless, deathless, sexless, All-pervading, All-knowing, All-blissful, without beginning, without end, changeless, beyond time, space and causation. The One Thing or the Ocean of Consciousness by Itself is ever the same — One only without a second.”

Swami Narayanananda (1902–1988) Indian guru

Source: A Practical Guide to Samadhi (1957), p. 166

God, Truth, Nature, Reality

“Gladness, in some instances, springs from a natural buoyancy of temperament, and is quite consistent with shallowness and superficiality of character. In other cases it is coincident with the swift flow of the currents of the blood, and ceases when the stream flows more slowly and begins to stagnate. Or it is due to gifts which an exceptional good fortune showers into the laps of favoured mortals. Gladness of this sort comes with happiness and departs with it.
But the purified gladness of which I speak is not dependent on these accidents. It is the mark of the ripest wisdom, and is based on the conviction, gained through experience, that life is worth living, that the victory is assured, and that the ends we pursue are of such excellence as to be incapable of ultimate defeat.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 4 : Moral Ideals
Founding Address (1876), Life and Destiny (1913)

Life, Wisdom, Happiness, Spring

“The cultural atmosphere of Russia in those years had an adolescent quality, common to all periods of revolution: the belief that life is just beginning, that the future is unlimited, and that mankind is no longer bound by the shackles of history.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 47
Main Currents Of Marxism (1978), Three Volume edition, Volume III: The Breakdown

Life, History, Future

“True reconciliation must incorporate the righteous elements of forgiveness and justice. Therefore, real meaningful forgiveness will only arise when firstly, we have to identify the aggrieved party and the wrongdoer must then ask for forgiveness for a specific wrong done. Once forgiveness is achieved, then the process of justice must take place and punishment given according to law. Only then, will true reconciliation begin.”

Koila Nailatikau (1953) Fijian politician

On her boycott of the "Fiji Week" reconciliation ceremonies, Senate Speech, 22 October 2004 (excerpts) http://www.parliament.gov.fj/hansard/viewhansard.aspx?hansardID266&viewtypefull

Justice, Law, Forgiveness

“Semantics (semasiology) is a branch of linguistics. The questions which are of particular interest in this connection are — with what is that branch of linguistics concerned, and in what does it see the distinction between itself and the semantic problems found in contemporary logic.
To begin with the term itself: it comes from the eminent French linguist Bréal and is genetically connected with linguistics. In the late 19th century Michel Bréal published his Essai de semantique. Science des significations.”

Adam Schaff (1913–2006) Polish Marxist philosopher and theorist

Introduction to semantics, 1962

Question, Problem, Science

“How beautiful, how buoyant, and glad is morning! The first sunshine on the leaves: the first wind, laden with the first breath of the flowers-that deep sigh with which they seem to waken from sleep; the first dew, untouched even by the light foot of the early hare; the first chirping of the rousing birds, as if eager to begin song and flight; all is redolent of the strength given by rest, and the joy of conscious life.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Life, Beauty, Flowers, Bird

“In portraits you need a lot of general, very little of specific. Usually there is too much specificity, always too much... For a portrait to really work well for me, I need for it to be hardly a portrait. Almost for it to no longer be a portrait. It is then that it begins working at full capacity. I like things carried to the extreme limits of what is possible.”

Jean Dubuffet (1901–1985) sculptor from France

Quote in a letter to Max Loreau, 29 June, 1963, reprinted in Prospectus II, Jean Dubuffet; Gallimard, Paris, 1967, pp. 374–375
1960-70's

“This vocation is sometimes termed a harried one and it is said that the abuse of School-masters was scribbled on the Pyramids long before the Monument was complete and that the general hatred and contempt for the pedagogue dates back to the very beginning of recorded things. These and other similar foolish accusations are the additional burden this class of people have to bear. Consider the gibe of that arch-cynic G. B. S., "When a man teaches something he does not know to somebody else, who has no aptitude for it and gives him a certificate of proficiency, the latter has completed the education of a gentleman."”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Teachers & Education

People, Education, School

“Home cooking is good for you, and I eat out less. But that's the least of it. What has surprised me is how stimulating it is. How satisfying. You learn a lot about plants and animals. You begin to recognise your place in the world.”

Michael Pollan (1955) American author, journalist, activist, and professor of journalism

[Michael Pollan: Why the family meal is crucial to civilisation, Sat 25 May 2013, The Guardian, https://www.theguardian.com/lifeandstyle/2013/may/25/michael-pollan-family-meal-civilisation, 2018-05-23]

World, Home, Learning, Animals

“Good jobs begin with good schools, and here we've made a fine start. Republicans and Democrats worked together to achieve historic education reform so that no child is left behind. I was proud to work with members of both parties: Chairman John Boehner and Congressman George Miller. Senator Judd Gregg. And I was so proud of our work, I even had nice things to say about my friend, Ted Kennedy. I know the folks at the Crawford coffee shop couldn't believe I'd say such a thing, but our work on this bill shows what is possible if we set aside posturing and focus on results.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

Education, School, Coffee

“As I tried to understand my desire to “do good” and where it came from, I decided I did it because Jesus commanded that we care for the needy. But after I lost the faith, I remembered that I had always tried to do good and help others, and that the desire to act selflessly for others transcends religion. Though I didn’t have the words for it at the time, I was beginning to cultivate my Humanistic worldview.”

Chris Stedman (1987) American activist

Source: Faitheist (2012), Chapter 6, “Putting My Money Where Other People’s Mouths Are” (p. 109)

Faith, Religion, Understanding, Time

“My mother had naturally spiced the pudding with sixpences and threepenny bits, called zacs and trays respectively. Grandpa had collected one of these in the oesophagus. He gave a protracted, strangled gurgle which for a long time we all took to be the beginning of some anecdote.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Source: Memoirs, Unreliable Memoirs (1980), p. 13

Nature, Time

“Most people in the West, certainly everyone in Israel, would agree that the Palestinian suicide bombers, who kill women and children, are terrorists. Not many people remember when Palestine, as the land of Israel was once called, was in that obscure state, a British Protectorate. Were the Jewish members of the Stern Gang, those who hanged a British sergeant with piano wire or organized the bomb in the King David Hotel with murderous results (the organization in which Prime Minister Begin started his political career), ‘freedom fighters’ or ‘terrorists’? What, looking at the matter from an entirely neutral standpoint, would we call them now?
A terrorist, the dictionary tells us, is ‘one who favours or uses terror-inspiring methods of governing or of coercing government or community’. This would certainly cover Russian activities in Chechnya and Israeli invasions into Palestinian territory, killing innocent men, women and children and even employees of the United Nations, in a prolonged attempt to fight ruthless terrorism with ruthless terrorism. The word ‘terrorist’ could certainly have been applied to Nelson Mandela before his trial. If it means the calculated mass killing of civilians to obtain an end, it must be applied to the destruction of Hamburg and Düsseldorf and, of course, to the dropping of H-bombs. So all these activities can be defined as ‘terrorism’ if they are committed by an enemy or ‘freedom-fighting’ if by a friend. If so, the conception of a ‘war’ against it calls for the most careful thought.”

John Mortimer (1923–2009) English barrister, dramatist, screenwriter and author

Source: Where There's a Will: Thoughts on the Good Life (2003), Ch. 15 : Interesting Times

Women, Men, War, Children

“Where does your responsibility begin here? Wiping away the nebula from your sight, you struggle to find where you really are. You're trying to find the direction of the flow, struggling to hold on to the axis of time. But you can't locate the borderline separating dream and reality. Or even the boundary between what's real and what's possible. All you're sure of is that you're in a delicate position. Delicate-and dangerous. You're pulled along, a part of it, unable to pin down the principles of prophecy, or of logic. Like when a river overflows, washing over a town, all road signs have sunk beneath the waves. And all you can see are the anonymous roofs of the sunken houses.”

Haruki Murakami book Kafka on the Shore

Source: Kafka on the Shore (2002), Chapter 29, A Boy Named Crow

Dreams, Reality, Time, Parting

“I have often argued that a poet more than thirty years old is simply an overgrown child. I begin to suspect that there may be some truth in it.”

H.L. Mencken (1880–1956) American journalist and writer

13
1940s–present, Minority Report : H.L. Mencken's Notebooks (1956)

Truth

“From the beginning of the world it has been ordained that certain signs must needs precede certain events.”
Sed ita a principio incohatum esse mundum, ut certis rebus certa signa praecurrerent.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book I, Chapter LII, section 118
Compare: "Often do the spirits / Of great events stride on before the events, / And in to-day already walks to-morrow", Samuel Taylor Coleridge, The Death of Wallenstein, Act v, scene 1
De Divinatione – On Divination (44 BC)

World

“But how shall we expect charity towards others, when we are uncharitable to ourselves? Charity begins at home, is the voice of the world, yet is every man his greatest enemy, and as it were, his own executioner.”

Thomas Browne book Religio Medici

Section 4
Religio Medici (1643), Part II

World, Home

“Sadly, many Christians openly embrace big bang cosmology (that the universe essentially created itself) but argue that God is the one who started the process. But this means that God really didn’t do much and was distant from His creation, which is not the way the God of the Bible says He created (this idea also has many other problems as mentioned earlier). But what many of these Christians don’t realize is that the big bang is not just a story about the past—it’s also a story about the future. As this news article reminds us, when scientists start with the presupposition that nature is all that there is and time will eventually take its course on the universe, they are left with bleak predictions. And the prediction of those who believe in the big bang is that the universe will slowly run out of energy and, eventually, became “cold, dark, and desolate.” This does not match with the future described in God’s Word! So what do Christians who have accepted the big bang do? If they (as many do) embrace the secular scientists’ ideas about the past (i. e., the big bang cosmology), then will they also embrace the rest of the secularist belief concerning the heat death in the future? The Christians I’ve met who have compromised God’s Word with the big bang concerning origins don’t accept the rest of the big bang idea concerning the future. Frankly, they are so inconsistent! This highlights why Christians shouldn’t pick and choose which parts of the Bible they want to accept and which ones we will reinterpret to fit fallible man’s ideas. If so, then man is really being an authority over God! This is back-to-front! We need to believe all of God’s Word from the very beginning.”

Ken Ham (1951) Australian young Earth creationist

The Universe Is “Dying” and It’s Because of Sin https://answersingenesis.org/blogs/ken-ham/2015/08/20/universe-dying-and-its-because-sin/, Around the World with Ken Ham (August 20, 2015) Around the World with Ken Ham (May 2005 - Ongoing)

Death, God, Way, Idea

““Oh. I was beginning to worry.”
“You do that,” Kit laughed. “I like it better when you’re worried. Proves you’re thinking.”
She put out a pink tongue. “You’re mean and horrible. Why does everybody else like you?”
Kit scratched his head. “Search me. Guess it’s my good looks and charm.””

Robert Lynn Asprin (1946–2008) American science fiction and fantasy author

Source: Time Scout (1995), Chapter 9 (p. 173)

Search, Thinking

“The governments principally involved, to the extent permitted by elementary prudence, should begin now and continue to make joint contributions from their stockpiles of normal uranium and fissionable materials to an international atomic energy agency. We would expect that such an agency would be set up under the aegis of the United Nations. […] The atomic energy agency could be made responsible for the impounding, storage and protection of the contributed fissionable and other materials. The ingenuity of our scientists will provide special safe conditions under which such a bank of fissionable material can be made essentially immune to surprise seizure. The more important responsibility of this atomic energy agency would be to devise methods whereby this fissionable material would be allocated to serve the peaceful pursuits of mankind. Experts would be mobilized to apply atomic energy to the needs of agriculture, medicine and other peaceful activities. A special purpose would be to provide abundant electrical energy in the power-starved areas of the world.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

Eisenhowers proposal for the establishment of the International Atomic Energy Agency
1950s, Atoms for Peace (1953)

World, Peace

“Nearby, where the main road forked, stood an iron cross on a stone base. As the English couple watched, a mason was cutting in half a dozen fresh names. On the far side of the street, in the deep shadow of a doorway, a youngish woman in black was also watching. She was so pale they assumed at first she had some sort of wasting disease. She remained perfectly still, with one hand holding an edge of her headscarf so that it obscured her mouth. The mason seemed embarrassed and kept his back to her while he worked. After a quarter of an hour an old man in blue workman's clothes came shuffling along in carpet slippers and took her hand without a word and led her away. When the propriétaire came out he nodded at the other side of the street, at the empty space and murmured, 'Trois. Mari et deux frères,' as he set down their salads.This sombre incident remained with them as they struggled up the hill in the heat, heavy with lunch, towards the Bergerie de Tédenat. They stopped half way up in the shade of a stand of pines before a long stretch of open ground. Bernard was to remember this moment for the rest of his life. As they drank from their water bottles he was struck by the recently concluded war not as a historical, geopolitical fact but as a multiplicity, a near-infinity of private sorrows, as a boundless grief minutely subdivided without diminishment among individuals who covered the continent like dust, like spores whose separate identities would remain unknown, and whose totality showed more sadness than anyone could ever begin to comprehend; a weight borne in silence by hundreds of thousands, millions, like the woman in black for a husband and two brothers, each grief a particular, intricate, keening love story that might have been otherwise. It seemed as though he had never thought about the war before, not about its cost. He had been so busy with the details of his work, of doing it well, and his widest view had been of war aims, of winning, of statistical deaths, statistical destruction, and of post-war reconstruction. For the first time he sensed the scale of the catastrophe in terms of feeling; all those unique and solitary deaths, all that consequent sorrow, unique and solitary too, which had no place in conferences, headlines, history, and which had quietly retired to houses, kitchens, unshared beds, and anguished memories. This came upon Bernard by a pine tree in the Languedoc in 1946 not as an observation he could share with June but as a deep apprehension, a recognition of a truth that dismayed him into silence and, later, a question: what possible good could come of a Europe covered in this dust, these spores, when forgetting would be inhuman and dangerous, and remembering a constant torture?”

Ian McEwan book Black Dogs

Page 164-165.
Black Dogs (1992)

Love, Life, Death, War

“The war against Israel is not a war against Israel. It is a war against the West. It is jihad. Israel is simply receiving the blows that are meant for all of us. If there would have been no Israel, Islamic imperialism would have found other venues to release its energy and its desire for conquest. Thanks to Israeli parents who send their children to the army and lay awake at night, parents in Europe and America can sleep well and dream, unaware of the dangers looming. Many in Europe argue in favor of abandoning Israel in order to address the grievances of our Muslim minorities. But if Israel were, God forbid, to go down, it would not bring any solace to the West. It would not mean our Muslim minorities would all of a sudden change their behavior, and accept our values. On the contrary, the end of Israel would give enormous encouragement to the forces of Islam. They would, and rightly so, see the demise of Israel as proof that the West is weak, and doomed. The end of Israel would not mean the end of our problems with Islam, but only the beginning. It would mean the start of the final battle for world domination. If they can get Israel, they can get everything.”

Geert Wilders (1963) Dutch politician

2000s, Speech at the Four Seasons, New York (25 September 2008)

God, War, Children, World

“I am going on very well with my pictures… the park [ Wivenhoe Park ] is the most forward — the great difficulty has been to get so much in as they wanted (his client, the Slater-Rebows) to make them acquainted with the scene — on my left is a grotto with some elms — at the head of a piece of water — in the center is the house over a beautifull wood and very far to the right is a Deer House — what it was necessary to add. So that my view comprehended to many degrees — but to day I got over the difficulty and I begin to like it 'myself'… I live in the park and Mrs. Rebow says I am very unsociable.”

John Constable (1776–1837) English Romantic painter

Letter to his future wife, Maria Bicknell (26 August 1816), as quoted in Leslie Parris and Ian Fleming-Williams, Constable (Tate Gallery Publications, London, 1993), p. 119
1800s - 1810s

Water, Housing

“I notice in Kentucky a disposition to cry against the tyranny and oppression of our Government. Now, were it not for war you know tyranny could not exist in our Government; therefore any acts of late partaking of that aspect are the result of war; and who made this war? Already we find ourselves drifting toward new issues, and are beginning to forget the strong facts of the beginning. You know and I know that long before the North, or the Federal Government, dreamed of war the South had seized the U. S. arsenals, forts, mints, and custom-houses, and had made prisoners of war of the garrisons sent at their urgent demand to protect them 'against Indians, Mexicans, and negroes.”

William T. Sherman (1820–1891) American General, businessman, educator, and author.

1860s, 1864, Letter to James Guthrie (August 1864)

War, Dreams, Strong, Housing

“Said Saint Augustine, 'The confession of evil works is the first beginning of good works.' The Republican Party under Bush did the devil's work. Bar the sainted Ron Paul, not a dog of a Republican lifted his leg in protest of the unjust war on Iraq. To embark on the good, the GOP must come clean about the bad.”

Ilana Mercer South African writer

"Making America great means exposing 'W'," http://praag.org/?p=21693 Praag.org, February 20, 2016. 2010s, 2016

War, Dogs, Evil

“I begin again, Dr. Y,
this neverland journal,
full of my own sense of filth.
Why else keep a journal, if not
to examine your own filth?”

Anne Sexton (1928–1974) poet from the United States

"Letters to Dr. Y."
Words for Dr. Y (1978)

Sense

“I have a sense that something amazing is at work … I think our planet is actually moving into a time of profound harmony and fecundity and peace but whether that's going to take 600 years or 6 days I don't know. I mean, I think that as humans begin to take seriously… the planetary dimension of conscious self-awareness, then we will become homonized versions of natural selection — so that we will begin to make decision with the large scale dynamic of the planet in mind. So I see that we're actually entering into a transformation of the human species out of the modern period into this new era… It may take centuries… but like the past and it's catastrophes I think that's… what's taking place in the midst of so many hardships.”

Brian Swimme (1950) American cosmologist

Meaningoflife.tv interview, 2013

Peace, Nature, Thinking, Decision

“Caesar did not confine himself to helping the debtor for the moment; he did what as legislator he could, permanently to keep down the fearful omnipotence of capital. First of all the great legal maxim was proclaimed, that freedom is not a possession commensurable with property, but an eternal right of man, of which the state is entitled judicially to deprive the criminal alone, not the debtor. It was Caesar, who, perhaps stimulated in this case also by the more humane Egyptian and Greek legislation, especially that of Solon,(68) introduced this principle--diametrically opposed to the maxims of the earlier ordinances as to bankruptcy-- into the common law, where it has since retained its place undisputed. According to Roman law the debtor unable to pay became the serf of his creditor.(69) The Poetelian law no doubt had allowed a debtor, who had become unable to pay only through temporary embarrassments, not through genuine insolvency, to save his personal freedom by the cession of his property;(70) nevertheless for the really insolvent that principle of law, though doubtless modified in secondary points, had been in substance retained unaltered for five hundred years; a direct recourse to the debtor's estate only occurred exceptionally, when the debtor had died or had forfeited his burgess-rights or could not be found. It was Caesar who first gave an insolvent the right--on which our modern bankruptcy regulations are based-- of formally ceding his estate to his creditors, whether it might suffice to satisfy them or not, so as to save at all events his personal freedom although with diminished honorary and political rights, and to begin a new financial existence, in which he could only be sued on account of claims proceeding from the earlier period and not protected in the liquidation, if he could pay them without renewed financial ruin.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Restriction on 'usury' or restrictions on the laws in relation to the collection of interest
Vol. 4, pt. 2, translated by W.P. Dickson.
The History of Rome - Volume 4: Part 2

Fear, Law, Freedom, Help

“The different pieces of evidence did not constitute so many neutral elements, until such time as they could be gathered together into a single body of evidence that would bring the final certainty of guilt. Each piece of evidence aroused a particular degree of abomination. Guilt did not begin when all the evidence was gathered together; piece by piece, it was constituted by each of the elements that made it possible to recognize a guilty person. Thus a semi-proof did not leave the suspect innocent until such time as it was completed; it made him semi-guilty; slight evidence of a serious crime marked someone as slightly criminal. In short, penal demonstration did not obey a dualistic system: true or false; but a principle of continuous gradation; a degree reached in the demonstration already formed a degree of guilt and consequently involved a degree of punishment.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), Chapter One, The body of the condemned, pp.23

Time, Personality, Falseness

““I have tried to find some explanation that does not rely on logic, but once the borders of rationality have been removed I cannot imagine what should take their place. How does one begin to measure? What standards should one apply?”
The prince understood what she meant. Once reason was no longer your guide, you were like a man stranded in a featureless landscape. There were no landmarks to use. One direction was as likely to yield results as any other.”

Sean Russell (1952) author

Source: Sea Without a Shore (1996), Chapter 26 (p. 353)

Imagination

“Praxagora: I want all to have a share of everything and all property to be in common; there will no longer be either rich or poor; […] I shall begin by making land, money, everything that is private property, common to all. […]
Blepyrus: But who will till the soil?
Praxagora: The slaves.”

Aristophanés (-448–-386 BC) Athenian playwright of Old Comedy

tr. O'Neill 1938, Perseus http://www.perseus.tufts.edu/hopper/text.jsp?doc=Aristoph.+Eccl.+590 Ecclesiazusae, line 590-591 & 597-598 & 651 Ecclesiazusae (392 BC)

Money

“What we have found in Afghanistan confirms that, far from ending there, our war against terror is only beginning. Most of the 19 men who hijacked planes on September the 11th were trained in Afghanistan's camps, and so were tens of thousands of others. Thousands of dangerous killers, schooled in the methods of murder, often supported by outlaw regimes, are now spread throughout the world like ticking time bombs, set to go off without warning.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

Men, War, World, School

“Here everybody has a neighbor,
Everybody has a friend.
Everybody has a reason to begin again.”

Bruce Springsteen (1949) American singer and songwriter

"Long Walk Home"
Song lyrics, Magic (2007)

“Plato began his philosophic career as the result of a conversion. This is surely an existential beginning.”

William Barrett (philosopher) book Irrational Man: A Study in Existential Philosophy

Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter Four, Hebraism And Hellenism, p. 70

“A theory of knowledge is an answer to the question "What is knowledge?" This question, like many which are asked by philosophers, sounds very simple. We all know, at least roughly, what knowledge is. But difficulties appear the moment that we begin to fill in the details.”

David Pears

What is Knowledge? (1971)

Question, Knowledge, Appearance

“Like John Stuart Mill, he would often begin by stating the other side better than its advocate had stated it himself.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

On Benjamin N. Cardozo in "Mr. Justice Cardozo" (1939); also in The Spirit of Liberty: Papers and Addresses (1952), p. 131.
Extra-judicial writings

“Early psychology was based on the study of the individual; early sociology was based on the study of society. But there is no such thing as the "individual," there is no such thing as "society"; there is only the group and the group-unit — the social individual. Social psychology must begin with an intensive study of the group, of the selective processes which go on within it, the differentiated reactions, the likenesses and unlikenesses, and the spiritual energy which unites them.”

Mary Parker Follett The New State

Source: The New State, 1918, p. 21

Study

“What’s odd about Friedman’s absolutism on the virtues of markets and the vices of government is that in his work as an economist’s economist he was actually a model of restraint. As I pointed out earlier, he made great contributions to economic theory by emphasizing the role of individual rationality—but unlike some of his colleagues, he knew where to stop. Why didn’t he exhibit the same restraint in his role as a public intellectual?
The answer, I suspect, is that he got caught up in an essentially political role. Milton Friedman the great economist could and did acknowledge ambiguity. But Milton Friedman the great champion of free markets was expected to preach the true faith, not give voice to doubts. And he ended up playing the role his followers expected. As a result, over time the refreshing iconoclasm of his early career hardened into a rigid defense of what had become the new orthodoxy.
In the long run, great men are remembered for their strengths, not their weaknesses, and Milton Friedman was a very great man indeed—a man of intellectual courage who was one of the most important economic thinkers of all time, and possibly the most brilliant communicator of economic ideas to the general public that ever lived. But there’s a good case for arguing that Friedmanism, in the end, went too far, both as a doctrine and in its practical applications. When Friedman was beginning his career as a public intellectual, the times were ripe for a counterreformation against Keynesianism and all that went with it. But what the world needs now, I’d argue, is a counter-counterreformation.”

Paul Krugman (1953) American economist

"Who Was Milton Friedman?", The New York Review of Books (February 15, 2007)
The New York Review of Books articles

Men, World, Faith, Communication

“He was a great patriot, a great man; above all, a great American. His country was the ruling, mastering passion of his life from the beginning even unto the end.”

Henry Cabot Lodge (1850–1924) American statesman

Theodore Roosevelt, Address Before Congress (February 9, 1919).

Life, Passion, Country

“"Our family comes first" Strong families support each other's dreams; they sacrifice to show support. A friend turned down a company trip to the Bahamas so he could attend his son's championship soccer game. "the beach will always be there," he said, "but my son won't always be 14 and team captain." this "family first" attitude begins with a bond of loyalty between marital partners. But single-parent families (28% of all families with children, according to the latest census) can be just as successful in raising strong children if they develop a "family first" attitude.”

Joyce Brothers (1927–2013) Joyce Brothers

10 Keys to a Strong Family (2002)

Children, Family, Dreams, Game

“Ever since [ Copernicus], writers eager to drive the lesson home have urged us […] to abandon all sentimental egoism, and to see ourselves objectively in the true perspective of time and space. What precisely does this mean? In a full 'main feature' film, recapitulating faithfully the complete history of the universe, the rise of human beings from the first beginnings of man to the achievements of the twentieth century would flash by in a single second. Alternatively, if we decided to examine the universe objectively in the sense of paying equal attention to portions of equal mass, this would result in a lifelong preoccupation with interstellar dust, relieved only at brief intervals by a survey of incandescent masses of hydrogen — not in a thousand million lifetimes would the turn come to give man even a second's notice. It goes without saying that no one — scientists included — looks at the universe in this way, whatever lip-service is given to 'objectivity.”

Michael Polanyi (1891–1976) Hungarian-British polymath

Source: Personal Knowledge (1958), p. 3

Way, Home, History, Sense

“… I began at the beginning, and read Hind's Logic, Whately's Logic, Reid's Enquiry into the Human Mind on the Principles of Common Sense. But the book which was of most use to me on these subjects was Stewart's Elements. I found on odd volume of this in my father's study at Hauxwell. It attracted me; I read and re-read it with increasing satisfaction. To Dugald Stewart, an author now obsolete, I owe the first infusion of a taste for philosophical inquiry…..”

Mark Pattison (1813–1884) English author and Church of England priest

Memoirs (1885)

Books, Sense, Study, Reading

“In the beginning of AH 697 'Alau'd-Din sent Almas Beg and Nasrat Khan along with other chiefs of Dehli and the army of Sindh, for the conquest of Gujarat' Gujarat had a very famous idol which was not only of the same name as Somnat but was also equally prestigious. The Musalmans got hold of this idol and had it sent to Dehli so that it could be trampled upon230”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Abdul Hai Khwajah, Translated from the Urdu version of Tarikh-i-Firishta by Abdul Hai Khwajah, Deoband, 1983, pt. I, p. 349.
Quotes from Muslim medieval histories

“Nobody's wrong but England – and England's always wrong,
Too late – or else too early – too soft – or else too strong.
And when for once the wide world begins to praise her name
Her own sons crowd and hurry to shout her back to shame.”

A. P. Herbert (1890–1971) British politician

"Poor Old Britain", Leave My Old Morale Alone (1948).

World, Strong

“Our ethnicity is part of us, however, it should not isolate or distance us from the community in which we live. People of different cultures cannot not live peacefully together unless they have respect for each other. I accept that seeking further integration is a challenge and it cannot be imposed or done under duress; the feeling has to come from within ourselves. To create an environment for that to happen, we have to develop situations and opportunities that place people in a position to make choices and this is one of them. And unless we begin to see our neighbours as people, as human beings rather than by ethnicity, it is difficult to shed our stereotypes of each other.”

Joni Madraiwiwi (1957–2016) Fijian politician

Opening address to the Leadership Fiji 2006 program, 9 March 2006.

People, Feeling, Communication, Parting

“You wait and you wait, you try to see things through the eyes of the enemy, and when it eventually happens it is all suddenly different. Many people at home believe their sailors fight for Kings and country, to protect their loved ones, and so they do. But when the guns begin to thunder, and the enemy is right there alongside rising above the smoke like the devil's fury, it is John who calls for Bill, one messmate seeking another, as the bonds of sailormen are stronger than symbols beyond their ship.”

Douglas Reeman (1924–2017) British author

A Tradition of Victory, Cap 11 "So Little Time"

Love, People, Home, Waiting

“I begin by taking. I shall find scholars later to demonstrate my perfect right.”

Euripidés (-480–-406 BC) ancient Athenian playwright

Supposedly in The Suppliants.
Also attributed to Frederick the Great of Prussia.
Disputed

Perfection

“If America is about anything, she is about freedom. We have seen in the burgeoning Department of Homeland Security and at our airports and in the color-coded alerts the beginning of the erosion of that freedom.”

Patrick Buchanan (1938) American politician and commentator

2000s, Where the Right Went Wrong (2004)

Color, Freedom

“The Great Conversation began before the beginnings of experimental science. But the birth of the Conversation and the birth of science were simultaneous. The earliest of the pre-Socratics were investigating and seeking to understand natural phenomena; among them were men who used mathematical notions for this purpose. Even experimentation is not new; it has been going on for hundreds of years. But faith in experimentation as an exclusive method is a modern manifestation. … It is now regarded in some quarters … as the sole method of obtaining knowledge of any kind.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Men, Faith, Mathematics, Birth

“Either, then, we must carry out our modern moral conception of God's nature and government into a conception of creation that matches it — a conception based on that eternity (or intrinsic supertemporal self-activity) of man which alone can mean moral freedom — or else, in all honesty and good logic, we ought to travel penitently back to a Calvinism, a Scotism, an Augustinianism, of the so-called "highest" type. Then we would view man as a "creature" indeed. We should have to accept him as a being belonging to time only, with a definite date of beginning, though lasting through unceasing ages, if that could indeed then be. We should have to surrender all freedom for him as a delusion. In effect, with this conception of creation, we must return to an unmitigated Predestinationism. Nor may this stop short of foreordination to Reprobation as well as to Election — a foreordination not simply "supralapsarian," but precedent to creation itself. The separation of the Sheep from the Goats must be from "before the foundation of the world," and the Elect must be created "unto life everlasting," while the reprobate are created "unto shame and everlasting contempt."”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.333-4

Life, God, Age, World

“A poem might begin for me from a rhythmical phrase without words but with an an emotional / tonal pitch or colour which will announce itself. Other times I' ll just become obsessed by something.. hoping that eventually it will speak to me in English.”

Jan Zwicky (1955) Canadian philosopher

Interview with Anne Simpson - 'Words from Canadian poets in conversation', 2002
Other

Hope, Time

“Actually if a writer needs a dictionary he should not write. He should have read the dictionary at least three times from beginning to end and then have loaned it to someone who needs it. There are only certain words which are valid and similies (bring me my dictionary) are like defective ammunition”

Ernest Hemingway (1899–1961) American author and journalist

the lowest thing I can think of at this time
Letter (20 March 1953); published in Ernest Hemingway: Selected Letters 1917–1961 (1981) edited by Carlos Baker

Thinking, Time, Reading

“The United States is engaged today in a great mission to spread democracy to the Middle East, beginning with Afghanistan, and continuing with Iraq. The inhabitants of Iraq are divided into many groups and factions that hate and distrust each other. The attitude of Sunni and Shia Muslims toward each other resembles that of Catholic and Protestant Christians in the sixteenth century, which persist today in northern Ireland, each regarding the other as heretics. Under the tyranny of Saddam Hussein, the minority of Sunnis persecuted the majority Shias. It is understandable that the minority Sunnis are today resisting majority rule, while the majority Shia favor it. The Sunnis clearly believe that majority rule by Shia will be used as a means of retribution and revenge. The Sunnis look upon majority rule by the Shia the way the South looked upon the election of Lincoln in 1860. It is inconceivable to the Sunnis that the rule of the Shia majority will be anything other than tyranny. Indeed, it is inconceivable to them that any political power, whether of a minority or a majority, would be non-tyrannical. The idea of non-tyrannical government is alien to their history and their experience. They regard our assertions of Jeffersonian or Lincolnian principles as mere hypocrisy, as they see no other form of rule other than that of force. Our government assumes that the people of the Middle East, like people elsewhere, seek freedom for others no less than for themselves. But that is an assumption that has not yet been confirmed by experience.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Central Idea (2006)

Hate, People, Way, Democracy

“With what philosophical point of view did I begin my career as teacher? Looking back to that period, I see that it was a rather inchoate form of idealism, reflecting the liberal Protestant orientation I had then adopted. This idealism was gradually revised to make room for major aspects of Deweyan instrumentalism. In my years at Columbia, Dewey had impressed me as a person, and during my decade in Chicago, in close contact with colleagues whom he had deeply influenced, I came to accept what appeared to be the core of his contribution to philosophy. But continued sensitivity to insights from various quarters prevented me from becoming a disciple of any one philosopher or philosophical school.”

Edwin Arthur Burtt (1892–1989) American philosopher

Burtt (1972), cited in: D. Villemaire, (2002), E.A. Burtt, Historian and Philosopher: : A Study of the Author of The Metaphysical Foundations of Modern Physical Science. p. 20

School, Teachers, Appearance, Personality

Quotes about beginning page 37

Quotes about beginning
page 37