Quotes about author
page 6

“In his references to my own work, Gould includes at least nine citations that involve more than just an expression of Gould's opinion; in these citations Gould purportedly paraphrases my views. Yet in eight of the nine cases, Gould's representation of these views is false, misleading, or grossly caricatured. Nonspecialists could have no way of knowing any of this without reading the cited sources. While an author can occasionally make an inadvertent mistake in paraphrasing another, it appears Gould's paraphrases are consistently slanted to serve his own message…
Of all the book's references, a full 27 percent precede 1900. Another 44 percent fall between 1900 and 1950 (60 percent of those are before 1925); and only 29 percent are more recent than 1950. From the total literature spanning more than a century, the few "bad apples" have been hand-picked most aptly to serve Gould's purpose.”

Arthur Jensen (1923–2012) professor of educational psychology

Arthur Jensen, "The Debunking of Scientific Fossils and Straw Persons" http://www.mugu.com/cgi-bin/Upstream/jensen-gould-fossils Contemporary Education Review 1:2, 1982

Books, Way, Literature, Appearance

“A white spot is on the horizon. There it is. A terrible storm is brewing. But no one sees the write spot or has any inkling of what it might mean. But no (this would not be the most terrible situation either), no, there is one person who sees it and knows what it means-but he is a passenger. He has no authority on the ship, can take no action. … The fact that in Christendom there is visible on the horizon a white speck which means that a storm is threatening-this I knew; but, alas, I was an am only a passenger.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Søren Kierkegaard, Journals and Papers XI3 B 109 p 178ff (quoted in Kierkegaard’s Way to the Truth by Gergor Malantschuk 1963 Augsburg Publishing House
1850s, The Journals of Søren Kierkegaard, 1850s

Personality

“But we may safely predict that Marx himself will become more and more what he already is: a chapter from a textbook of the history of ideas, a figure that no longer evokes any emotions, simply the author of one the 'great books' of the nineteenth century - one of those books that very few bother to read but whose titles are known to the educated public.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

New Epilogue, p. 1214 (See also: Karl Marx - History - Statistics...)
Main Currents Of Marxism (1978)

Books, Education, History, Idea

“If we're looking for a rationale other than "Loughner was nuts," I think the more relevant facts about him are that he was an atheist who detested religion and religious people, made lots of references to satanic New Age "conscience dreaming" (sic) and was involved in the occult.
When a fellow participant on a UFO website wrote a lengthy response to Loughner's question about "what is wrong or right with the current date?" which included the subordinate clause, "a day in Christ is as a thousand years," Loughner fixated on that one line, railing, "I won't listen to that fictitious crap without the author. This is laughable to notice a gospel or writing related to Christ."”

Ann Coulter (1961) author, political commentator

"Mud Libel" (19 January 2011).
2011

People, Age, Religion, Dreams

“Congress was right in not limiting, by its reconstruction acts, the right of suffrage to whites; but wrong in the exclusion from suffrage of certain classes of citizens and all unable to take its prescribed retrospective oath, and wrong also in the establishment of despotic military governments for the States and in authorizing military commissions for the trial of civilians in time of peace. There should have been as little military government as possible; no military commissions; no classes excluded from suffrage; and no oath except one of faithful obedience and support to the Constitution and laws, and of sincere attachment to the constitutional Government of the United States.”

Salmon P. Chase (1808–1873) Chief Justice of the United States

Letter to August Belmont (May 30, 1868), in J. W. Schuckers, The Life and Public Services of Salmon Portland Chase, (1874). p. 585.

Peace, Faith, Law, Support

“From a legal point of view, an organisation is a legal person. It is legitimised, under the laws of the land, by a legally recognised and binding constitution specifying purpose, procedures to be followed, hierarchical offices to be taken up, authority to be granted, and membership criteria and categories.”

Ralph D. Stacey

Ralph Douglas Stacey (2007), Strategic Management and Organisational Dynamics. p. 316.

Law, Personality

“The gospel and the first church were never hostile to women nor treated them as minors. … When Christianity became a power or authority, this worked against women. A strange perversion, yet fully understandable when we allow that women represent precisely the most innovative elements in Christianity: grace, love, charity, a concern for living creatures, nonviolence, an interest in little things, the hope of new beginnings—the very elements that Christianity was setting aside in favor of glory and success.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), pp. 33-34

Love, Women, Hostility, Hope

“And that is what the Constitution is all about -- providing freedom from abuse by those in authority. Anyone who says the American Constitution is obsolete just because social and economic conditions have changed does not understand the real genius of the Constitution. It was designed to control something which has not changed and will not change - namely, human nature.”

W. Cleon Skousen (1913–2006) ex FBI agent, conservative United States author and faith-based political theorist

The 5,000 Year Leap (1981)

Understanding, Nature, Freedom, Change

“One cannot liberate a people -- much less facilitate the emergence of a democracy -- without empowering the people being liberated. It is much easier for an Iraqi soldier to join other Iraqis in rebellion than it is to surrender his arms in humiliation to a foreigner who is unable even to communicate with him. And the more that Iraqis help, the less that coalition soldiers will have to engage in house-to-house fighting in cities. It is both morally right and politically liberating for Iraqis to participate and share in their own liberation. They are willing to give their lives for this cause. Their participation is indispensable as it will add legitimacy -- and therefore stability -- to an Iraqi interim authority that otherwise, no matter how you look at it, would be chosen by American officials.”

Kanan Makiya (1949) American orientalist

"Iraqis Must Share in Their Liberation", Washington Post (March 30, 2003)

People, Democracy, Communication, Help

“The problem creationists have with evolution is not that it challenges belief in God, because it doesn’t. Their problem is that evolution, -like every other field of science- challenges the accuracy and authority of the storybooks which creationists equate to God. Consequently, they tend to reject science almost entirely, and will often take all the sciences they perceive as threatening, and lump them all together under one heading, which they then refer to as “evolution-ism”. It’s an attempt to minimize the sheer volume of sciences allied against them. This is also part of their intentionally-erected illusion of equality; a false dichotomy that if their legendary folklore isn’t the absolute authority -being both literally and completely true, then God couldn’t create or even exist any other way.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"6th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=t3k0dDFxkhM, Youtube (February 2, 2008) Youtube, Foundational Falsehoods of Creationism

God, Way, Problem, Science

“Those who, like the present writer, never had the privilege of meeting Sidgwick can infer from his writings, and still more from the characteristic philosophic merits of such pupils of his as McTaggart and Moore, how acute and painstaking a thinker and how inspiring a teacher he must have been. Yet he has grave defects as a writer which have certainly detracted from his fame. His style is heavy and involved, and he seldom allowed that strong sense of humour, which is said to have made him a delightful conversationalist, to relieve the uniform dull dignity of his writing. He incessantly refines, qualifies, raises objections, answers them, and then finds further objections to the answers. Each of these objections, rebuttals, rejoinders, and surrejoinders is in itself admirable, and does infinite credit to the acuteness and candour of the author. But the reader is apt to become impatient; to lose the thread of the argument: and to rise from his desk finding that he has read a great deal with constant admiration and now remembers little or nothing. The result is that Sidgwick probably has far less influence at present than he ought to have, and less than many writers, such as Bradley, who were as superior to him in literary style as he was to them in ethical and philosophical acumen. Even a thoroughly second-rate thinker like T. H. Green, by diffusing a grateful and comforting aroma of ethical "uplift", has probably made far more undergraduates into prigs than Sidgwick will ever make into philosophers.”

C. D. Broad (1887–1971) English philosopher

From Five Types of Ethical Theory (1930)

Sense, Strong, Teachers, Reading

“There must be an authority, and we believe that the most qualified authority in a household is the man's.”

Jean-Marie Le Pen (1928) French right-wing and nationalist politician

La droite aujourd'hui (1979)

“I make this proposal to you now with a specific sense of urgency arising from the imminent New Year holidays in Viet-Nam. If you are able to accept this proposal I see no reason why it could not take effect at the end of the New Year, or Tet, holidays. The proposal I have made would be greatly strengthened if your military authorities and those of the Government of South Viet-Nam could promptly negotiate an extension of the Tet truce.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Letter to Ho Chi Minh (1967)

Sense, Holiday

“"Devilling", properly so called, by which is designated in England the system whereby a young barrister assists a busy counsel by digesting and annotating his papers, looking up authorities, drafting opinions, and sometimes holding his brief for him in Court, is not know and indeed is not permitted in Scotland.”

Hugh Macmillan, Baron Macmillan (1873–1952) British judge

Source: A Man of Law's Tale (1952), At the Scottish bar, p. 26

Business

“The nation state is the product of that logic. In England … it was worked out to its final conclusion at the Henrician reformation, the event by which the English nation state was fully realised. All exertion of authority, whether the making or the enforcement of law, the taking of collective decisions of an executive (i. e. not legislable) character, the imposition and collection of taxes, the judgment of causes—in short, all duress brought to bear by the society upon the individual—proceeds from one source, and that source an internal and native one. The England of Henry VIII found it impossible that its laws should be made, that its causes should be judged, or that a revenue should be procured from it by an external authority. In other words, there was no such thing as external authority: the expression was a contradiction in terms… There is a name for appealing over the head of the Crown to an authority outside the realm, and that name is treason. The word may be disused, but the thing is not; and the penalties of praemunire, which those guilty of it formerly incurred, were not disproportionate to its seriousness.”

Enoch Powell (1912–1998) British politician

Source: Speech in Lancaster (8 November 1980), from Enoch Powell on 1992 (Anaya, 1989), p. 59, p. 61.

Law, Penalty, Decision

“Thus when Plotinus speaks of "the flight of the alone to the Alone," and the positivist or the empiricist asserts that these words are meaningless, he is right. Yet this does not import that the words are nonsense locutions, mere senseless noises which a man makes like a cough or a sneeze though it is possible that this is what the positivist intends. If this were so, it would be impossible to explain why generations of men have quoted those famous words. The explanation is that the words evoke in us a measure of the same experience which the author of them had. Our experience may be but a dim reflection of what was in him bright and clear. Our spirits vibrate faintly in unison with the soul of the great mystic, as a tuning fork vibrates faintly in response to the sound of the clear bell. But it is our own spontaneous experience which is evoked; it is not his experience which is communicated to us. His words are as grappling irons let down into the depths of our subconsciousness, which draw our own inner experiences nearer to the conscious threshold. But they are not, for most of us, drawn above the threshold. They remain below the surface faintly visible. Therefore they appear at the upper levels of our consciousness as faint hints, glimpses, and sometimes as mere vague feelings.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

p. 91-92.

Men, Feeling, Quotes, Soul

“It is sufficient here to observe that the supreme coordinating authority must be anterior to leadership in logical order, for it is this coordinating force which makes the organization. Leadership, on the other hand, always presupposes the organization. There can be no leader without something to lead.”

James D. Mooney (1884–1957) American businessman

Source: Onward Industry!, 1931, p. 21

“I was still in Europe at the time. Truman said he had the authority to relieve him and he did it. I have never made up my mind whether he was right or not, but I happened to be with a British unit the night we learned of MacArthur's dismissal. The British had a brigade in Korea at the time and the British officers in the Mess were very anti-MacArthur and celebrating his demise. I think MacArthur was a magnificent general, but he became more and more insulated from the world by his staff, many of whom had been with him since the Bataan days. I think that was part of the problem. He was not a young man at the time of Korea. I think, perhaps, he got too dependent on his staff officers and certain things happened which were not in MacArthur's best interest… Even after MacArthur was relieved by the President of the United States he had a tickertape parade in New York City and he made two great speeches, one to Congress and one about Duty, Honor, Country. The Duty, Honor, Country speech is one of the greatest ever made by a military man, and he made it without a note at the age of seventy-five. I believe Douglas MacArthur in 1945 could have come home and run for president and won going away. He was worshiped at the end of the war.”

George S. Patton IV (1923–2004) U.S. Army general

Source: The Fighting Pattons (1997) by Brian M. Sobel, p. 67

War, Age, World, Home

“Chris Wallace: You talk a lot about the Constitution. You say Social Security, Medicare, Medicaid are all unconstitutional.
Ron Paul: Technically, they are. … There’s no authority [in the Constitution]. Article I, Section 8 doesn't say I can set up an insurance program for people. What part of the Constitution are you getting it from? The liberals are the ones who use this General Welfare Clause. … That is such an extreme liberal viewpoint that has been mistaught in our schools for so long and that's what we have to reverse — that very notion that you're presenting.
Chris Wallace: Congressman, it's not just a liberal view. It was the decision of the Supreme Court in 1937 when they said that Social Security was constitutional under Article I, Section 8 of the Constitution.
Ron Paul: And the Constitution and the courts said slavery was legal, too, and we had to reverse that.”

Ron Paul (1935) American politician and physician

Fox News Sunday

2011-05-15, quoted in * Ron Paul Calls Social Security and Medicare Unconstitutional, Compares Them to ‘Slavery’

Think Progress

2011-05-15

Ian

Millhiser

http://thinkprogress.org/politics/2011/05/15/166363/paul-ss-medicare-slavery/

2011-08-28
2011

People, School, Decision, Parting

“At the core, what Jesus did was to reform the conception of God in the interest of the absolute reality and the moral freedom of men. With this what can be more discordant, what more hostile to it, than the attempt to establish by an appeal to declarative authority doctrines that either contradict the human reason or have no witness from it?”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.259

Men, God, Hostility, Reality

“[T]he lectures… may be expected to remain tolerably commensurate to the state of the sciences for a much longer period; since, in investigations so intimately connected with mathematical principles, the essential improvements will always bear a very small proportion to the number of innovations. …the references, which it contains, are… sufficient to lead those, who may consult the passages quoted, to the works of every author of eminence that has treated of the respective subjects.”

Thomas Young (scientist) (1773–1829) English polymath

Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)

Quotes, Mathematics, Science

“…the differential element of non-Euclidean spaces is Euclidean. This fact, however, is analogous to the relations between a straight line and a curve, and cannot lead to an epistemological priority of Euclidean geometry, in contrast to the views of certain authors.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

“In examining each local authority's performance, instead of penalising those which attempt to provide for the needs of the elderly and single people and the housing problems in inner city areas, the Government should look at the high unmet need in any inner city area…We would like more home helps working for the council, more day centres for the elderly and better facilities for the physically and mentally handicapped, because in all those areas there are waiting lists, not at the wish of the council but simply because the Government treat our local authority in the same way as every other…The Secretary of State has created a monster in his rate support grant proposals and his rate-capping proposals. He has created the most enormous opposition to himself and the Government. The Government may well squeeze this nasty little measure through the House tonight, but the opposition that they have created will live for a long time. The unity of that opposition will live for even longer. It will destroy him, his Government and this kind of attack on democracy, and it will lead to the election of a Labour Government committed to the restoration of genuine local democracy that has been so shamelessly destroyed by the Government.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1985/jan/16/rate-support-grant-england in the House of Commons (16 January 1985). 1980s

People, Way, Democracy, Home

“With glee, Tory Members ritually attack the inner city authorities, the Greater London council, the metropolitan counties and all the others, and have voted through the Rates Act and with it rate capping. They will rue the day that they did that, because the Government are fundamentally attempting to destroy democracy for local government. They have been doing so since 1979. The political principle on which they have operated is sheer selective vindictiveness against the poorest people in the country. Every inner city area has been penalised by the Government because the Government's notion of overspending is that, if a council tries to provide services that go some way towards meeting some of the needs and aspirations of the poorest people, they kick the council in the teeth. If a council continues to do that, despite the Government's blandishments, it does not get kicked in the teeth, but has its head cut off and suffers an unprecedented media barrage inspired by the Government. If one looks at any inner city area, one finds that disgraceful pattern.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1985/jan/16/rate-support-grant-england in the House of Commons (16 January 1985). 1980s

People, Way, Democracy, Suffering

“They are arrayed against every principle for which we stand. So when the Soviet leaders jail a writer, or a priest, or a doctor or a worker, for the crime of speaking freely, it is not only for humanitarian reasons that we should be concerned. For these acts reveal a regime that is afraid of truth and liberty; it dare not allow its people to enjoy the freedoms we take for granted, and a nation that denies those freedoms to its own people will have few scruples in denying them to others. If detente is to progress then it ought to mean that the Soviet authorities relax their ruthless opposition to all forms and expressions of dissent.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Chelsea Conservative Association (26 July 1975) http://www.margaretthatcher.org/document/102750 Leader of the Opposition

People, Truth, Freedom

“There is a dance of death in the West and actual death in the Middle East, courtesy of the Islamofascists. … The radical Muslims are on the warpath and they are against everyone else. They are against Muslims who are not as fanatical. They are against the members of all other religions. They think they are going to take us back to some pristine religious period in human history that never actually occurred. It's all complete rubbish. These "faith warriors" live lower than the pigs they despise. They kidnap and rape 8-year-old girls and say the Quran authorizes it. They're not purists. They're killers. They're Nazis in head scarfs. They aren't leading a religious revival. They're trying to take us back to a state of barbarism that has been extinct for 1,200 years. This is a barbaric revolution… Why would any government bring in unvetted Muslim immigrants at a time like this? It would seem that only an insane prince would do this to his country. But Obama is not insane. He's stoned. He's stoned on the orthodoxy of the progressive left. Obama and his supporters are drunk on their ideology. They think they're going to create a progressive utopia by continuing their attack on all Western values. This is precisely how great civilizations of the past declined and eventually fell. They rejected the values that made them great and degenerated into narcissism and selfishness. They kept on partying until they were too weak to defend themselves. Then, the unthinkable happened. They fell.”

Michael Savage (1942) U.S. radio talk show host, Commentator, and Author

A dance of death in the West http://www.wnd.com/2015/11/a-dance-of-death-in-the-west/, excerpt from Government Zero. Government Zero: No Borders, No Language, No Culture (2015)

Death, Faith, Religion, History

“Forty years ago, when Dylan Thomas read, he spent half the program reciting other poets' work. Hardly a self-effacing man, he was nevertheless humble before his art. Today most readings are celebrations less of poetry than of the author's ego. No wonder the audience for such events usually consists entirely of poets, would-be poets, and friends of the author.”

Dana Gioia (1950) American writer

Essays, Can Poetry Matter? (1991)

Art, Reading

“This film is based on an actual 2004 event that took place at a McDonald's in Mount Washington, Ky. Google it and you'll find most of the same details. If you're not one of the film's walk-outs, you'll discover at the end that 70 similar deceptions have occurred in the United States… If the stunt worked 70 times, they must prove something — perhaps that we are afraid of authority. I know that when a traffic cop pulls me over, I'm frightened — scared enough that I drive safely and am almost never pulled over.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/compliance-2012 of Compliance (29 August 2012) Reviews, Three star reviews

Time

“The earliest authority was the word of the strongest warrior, the head of the family or the tribe, the medicine man or the witch doctor.”

Kirby Page (1890–1957) American clergyman

Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 28

Family

“What justice also demands, inspired by the same feeling, is the punishment of the guilty and effective guaranties against an active return of the spirit by which they were tempted; and it is logical to demand that these guaranties should be given, above all, to the nations that have been, and might again be most exposed to aggressions or threats, to those who have many times stood in danger of being submerged by the periodic tide of the same invasions. What justice banishes is the dream of conquest and imperialism, contempt for national will, the arbitrary exchange of provinces between states as though peoples were but articles of furniture or pawns in a game. The time is no more when diplomatists could meet to redraw with authority the map of the empires on the corner of a table. If you are to remake the map of the world it is in the name of the peoples, and on condition that you shall faithfully interpret their thoughts, and respect the right of nations, small and great, to dispose of themselves, and to reconcile it with the right, equally sacred, of ethnical and religious minorities - a formidable task, which science and history, your two advisers, will contribute to illumine and facilitate.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Welcoming Address http://www.firstworldwar.com/source/parispeaceconf_poincare.htm at the Paris Peace Conference (18 January 1919).

People, World, Justice, Dreams

“I have it on good authority that Yankee men are so lazy they marry pregnant women.”

Lewis Grizzard (1946–1994) American journalist

Women, Men

“All Dickens is packed with orphans or people in uncertain relation to family groups, or clubs. It’s impossible to read anything he wrote without feeling that the question of belonging was a major issue for him. He had to write about these matters. If we read Lovecraft’s science-fiction horror stories, weird and unpleasant as they may be, they are all obsessively about fear of otherness—women’s, people of other races’, aliens’. All the over-heated horror of the books arises from this gut fear. He can’t leave it alone. Whether or not we like the books and quite regardless of any verisimilitude, it’s clear that the author is writing directly from his personal concerns. The stuff wasn’t just constructed for a literary prize. A certain form of repetition, particularly the endless reformulation, in dozens of different guises, of the same core conflict is probably the hallmark of authenticity.”

Tim Parks (1954) British writer

"In Search of Authenticity," The New York Review of Books (4 February 2015).

Women, People, Books, Fear

“History is sympathetic to its authors.”

John McAfee (1945) American computer programmer and businessman

Into the Heart of Truth (2001)

History

“I've been a television writer for a dozen years, and I've been fortunate to put words in the mouths of some great female characters. They've been working women, mostly, and I like to think they've become role models for a generation of girls trying to figure out their futures.
But let's be honest: TV isn't going to change anyone's perceptions of working women in the real world just by promoting fictional females to ever-higher positions of authority. And I'm not doing my job if I put a woman's career before her character.”

Jane Espenson (1964) American television writer and producer

How to Succeed at Vampire Slaying and Keep Your Soul (2005)

Women, World, Girl, Thinking

“Most, if not all, of the great ideas of modern mathematics have had their origin in observation. Take, for instance, the arithmetical theory of forms, of which the foundation was laid in the diophantine theorems of Fermat, left without proof by their author, which resisted all efforts of the myriad-minded Euler to reduce to demonstration, and only yielded up their cause of being when turned over in the blow-pipe flame of Gauss’s transcendent genius; or the doctrine of double periodicity, which resulted from the observation of Jacobi of a purely analytical fact of transformation; or Legendre’s law of reciprocity; or Sturm’s theorem about the roots of equations, which, as he informed me with his own lips, stared him in the face in the midst of some mechanical investigations connected (if my memory serves me right) with the motion of compound pendulums; or Huyghen’s method of continued fractions, characterized by Lagrange as one of the principal discoveries of that great mathematician, and to which he appears to have been led by the construction of his Planetary Automaton; or the new algebra, speaking of which one of my predecessors (Mr. Spottiswoode) has said, not without just reason and authority, from this chair, “that it reaches out and indissolubly connects itself each year with fresh branches of mathematics, that the theory of equations has become almost new through it, algebraic 31 geometry transfigured in its light, that the calculus of variations, molecular physics, and mechanics” (he might, if speaking at the present moment, go on to add the theory of elasticity and the development of the integral calculus) “have all felt its influence.”

James Joseph Sylvester (1814–1897) English mathematician

James Joseph Sylvester. "A Plea for the Mathematician, Nature," Vol. 1, p. 238; Collected Mathematical Papers, Vol. 2 (1908), pp. 655, 656.

Law, Mathematics, Idea, Effort

“Christian quotes what the Old Virginians said against slavery. True; but why didn't he quote what the modern Virginians said in favor of it? Mason, Hunter, Wise, etc. Why didn't he state that a Virginia senator, Mason, was the author of the Fugitive Slave Law, and why didn't he quote The Virginia Code that made it a crime to speak against slavery?”

John S. Mosby (1833–1916) Confederate Army officer

Letter to Samuel "Sam" Chapman (June 1907)

Law, Quotes

“We must follow the old authorities and precedents in criminal matters.”

John Coleridge, 1st Baron Coleridge (1820–1894) British lawyer, judge and Liberal politician

Queen v. Sowerby (1894), L. R. 2 Q. B. D. [1894], p. 175.

“We look upon authority too often and focus over and over again, for thirty or forty or fifty years, as if there is something wrong with authority. We see only the oppressive side of authority. Maybe it comes out of our history and our background. What we don't see is that freedom is not a concept in which people can do anything they want, be anything they can be. Freedom is about authority. Freedom is about the willingness of every single human being to cede to lawful authority a great deal of discretion about what you do.”

Rudy Giuliani (1944–2001) American businessperson and politician, former mayor of New York City

Speech at a forum on crime in the cities, as quoted in The New York Times (March 20, 1994) http://query.nytimes.com/gst/fullpage.html?res=9A01E2D9173CF933A15750C0A962958260

People, Law, History, Freedom

“As a young man, I was more a white liberal than I ever tried to put on black. For all that, I ended up a “minority,” the beneficiary of affirmative action programs to redress black exclusion. And, harder to say, my brown advantage became a kind of embarrassment. For I never had an adversarial relationship to American culture. I was never at war with the tongue. Brown was no longer invisible by the time I got to college. In the white appraisal, brown skin became a coat of disadvantage, which was my advantage. Acknowledgment came at a price, then as now. (Three decades later, the price of being a published brown author is that one cannot be shelved near those one has loved. The price is segregation.) I remain at best ambivalent about those Hispanic anthologies where I end up; about those anthologies where I end up the Hispanic; about shelves at the bookstore where I look for myself and find myself. The fact that my books are published at all is the result of the slaphappy strategy of the northern black Civil Rights movement.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

Love, War, Books, Time

“I have taken this step because I want the discipline, the fire and the authority of the Church. I am hopelessly unworthy of it, but I hope to become worthy.”

Edith Sitwell (1887–1964) British poet

On converting to Roman Catholicism at the age of 67, in news reports (15 Aug 1955), as quoted in Simpson’s Contemporary Quotations (1988) compiled by James B. Simpson

Hope

“One Western author who has become very popular among India’s history-writers is the American scholar Prof. Richard M. Eaton…. A selective reading of his work, focusing on his explanations but keeping most of his facts out of view, is made to serve the negationist position regarding temple destruction in the name of Islam. Yet, the numerically most important body of data presented by him concurs neatly with the classic (now dubbed “Hindutva”) account. In his oft-quoted paper “Temple desecration and Indo-Muslim states”, he gives a list of “eighty” cases of Islamic temple destruction. "Only eighty", is how the secularist history-rewriters render it, but Eaton makes no claim that his list is exhaustive. Moreover, eighty isn't always eighty. Thus, in his list, we find mentioned as one instance: "1994: Benares, Ghurid army. Did the Ghurid army work one instance of temple destruction? Eaton provides his source, and there we read that in Benares, the Ghurid royal army "destroyed nearly one thousand temples, and raised mosques on their foundations. (Note that unlike Sita Ram Goel, Richard Eaton is not chided by the likes of Sanjay Subramaniam for using Elliott and Dowson's "colonialist translation.") This way, practically every one of the instances cited by Eaton must be read as actually ten, or a hundred, or as in this case even a thousand temples destroyed. Even Eaton's non-exhaustive list, presented as part of "the kind of responsible and constructive discussion that this controversial topic so badly needs", yields the same thousands of temple destructions ascribed to the Islamic rulers in most relevant pre-1989 histories of Islam and in pro-Hindu publications…. If the “eighty” (meaning thousands of) cases of Islamic iconoclasm are only a trifle, the “abounding” instances of Hindu iconoclasm, “thoroughly integrated” in Hindu political culture, can reasonably be expected to number tens of thousands. Yet, Eaton’s list, given without reference to primary sources, contains, even in a maximalist reading (i. e., counting “two” when one king takes away two idols from one enemy’s royal temple), only 18 individual cases…. In this list, cases of actual destruction amount to exactly two…”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya: The Case Against the Temple (2002)

Way, Quotes, History, Reading

“Once standards of procedures and the allocation of tasks and authority become the subject of normative agreements, the cost of change greatly increased. Normative agreements constrain adaptation in at least two ways. First, they provide a justification and an organizing principle for those elements that wish to resist reorganization (i. e. they can resist in terms of a shared principle). Second, normative agreements preclude the serious consideration of many alternative responses.”

Michael T. Hannan (1943) US-American sociologist of Stanford University

Source: "The Population Ecology of Organizations," 1977, p. 931

Way, Change

“In the shift from direct democracy to representational democracy, the printed book became an embodiment of thought for the physically absent author; and so the popular art form of the popular book and the pamphlet re-presented ideas and contributed to the public space of political philosophies of the Enlightenment. Television, however, now brings forth this new kind of public space, and it calls into being this new world, not of the educated citizenry in a republic, but of the electropeasantry in the state of Entertainment. Recall how people stopped singing in pubs when they brought in the TV set, and you will appreciate the new passivity in which people stop voting for their representatives as TV takes over the electoral campaigns.”

William Irwin Thompson (1938) American writer

Thompson (1991) Play, from The American Replacement of Nature.

People, Books, World, Education

“Analysis of the supply of money, and in particular of changes in the supply of money, is simple in principle but extremely complex in practice, both in our hypothetical world and in the current real world. Simple in principle, because the supply of money is whatever the monetary authorities make if, complex in practice, because the decisions of the monetary authorities depend on numerous factors.”

Milton Friedman (1912–2006) American economist, statistician, and writer

Source: Money Mischief (1992), Ch. 2 The Mystery of Money

Money, World, Decision, Change

“If men are not supposed to tell women how women must behave, what right do women have to demand that men cater to their interest? Who are they to tell men that manhood means? Why should men accept their authority? What the Hell do women know about it what it means to be a man?”

Jack Donovan (1974) American activist, editor and writer

"Mother May I" Masculinity
A Sky Without Eagles (2014)

Women, Men, Hell

“In an age when immense technological advances have created lethal weapons which could be, and are, used by the powerful and the unprincipled to dominate the weak and the helpless, there is a compelling need for a closer relationship between politics and ethics at both the national and international levels. The Universal Declaration of Human Rights of the United Nations proclaims that 'every individual and every organ of society' should strive to promote the basic rights and freedoms to which all human beings regardless of race, nationality or religion are entitled. But as long as there are governments whose authority is founded on coercion rather than on the mandate of the people, and interest groups which place short-term profits above long-term peace and prosperity, concerted international action to protect and promote human rights will remain at best a partially realized struggle.”

Aung San Suu Kyi book Freedom from Fear

Freedom from Fear (1991)

People, Age, Peace, Religion

“My reason, it’s true, controls my feelings,
But whatever its authority,
It doesn’t rule them so much as tyrannize them.”

Pierre Corneille Polyeucte

Ma raison, il est vrai, dompte mes sentiments,
Mais, quelque autorité que sur eux elle ait prise,
Elle n'y règne pas, elle les tyrannise.
Pauline, act II, scene ii.
Polyeucte (1642)

Feeling

“You are the author of your life, the inventor of your future, the agent of your intentions.”

Nicholas Lore (1944) American social scientist

The Pathfinder (1998)

Life, Future

“Pages full of idle words
Penned with hot and bitter tears:
All men call the author fool;
None his secret message hears.”

Cao Xueqin book Dream of the Red Chamber

Source: Dream of the Red Chamber (c. 1760), Chapter 1

Men, Secret, Fools, Tear

“The holocaust tragedy has been abducted by Israeli strategists, with few Jewish protests, for Israel's ideological acrobatics. As Palestinian recent history has shown, no Palestinian engagement with the holocaust will be satisfactory to Israel and its supporters. Israeli demands that Palestinians recognize the holocaust are not about the holocaust at all, but rather about the other part of the package, namely recognizing and submitting to Israel's "right to exist" as a colonial-settler racist state. The Palestinian authority has given up, but the Palestinian people should continue to resist this Zionist package deal. Their resistance is the only remaining obstacle to a complete Zionist victory, one that seeks to be sealed by Zionism's rewriting of both Palestinian and Jewish histories.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
"Palestinians and Jewish History: Recognition or Submission?"

People, History, Support, Victory

“If you are like most people, you have an assortment of friends and family you can call upon in times of trouble. For instance, if you woke up in the middle of the night and saw a masked woman trying to crawl through your bedroom window, you might call your mother or father to help you push her back out. If you found yourself hopelessly lost in the middle of a strange city, you might ask the police to give you a ride home. And if you were an author locked in an Italian restaurant that was slowly filling up with water, you might call upon your acquaintances in the locksmith, pasta, and sponge businesses to come and rescue you.”

Daniel Handler book The Hostile Hospital

Lemony Snicket
The Hostile Hospital (2001)

People, Family, Home, Business

“Generally speaking, all the authorities exercising individual control function according to a double mode; that of binary division and branding (mad/sane; dangerous/harmless; normal/abnormal); and that of coercive assignment, of differential distribution (who he is; where he must be; how he is to be characterized' how he is to be recognized' how a constant surveillance is to be exercised over him in a individual way, etc.).”

Michel Foucault book Discipline and Punish

Part Four, Complete and austere institutions
Discipline and Punish (1977)

Way, Exercises, Madness

“The Egyptian officers informed me that I would be denied entry, and I was soon deported back to Yemen on the same plane on which I had arrived. The authorities gave me no clear answer why: They said that I knew the reason for my deportation better than them, and that my name had been blacklisted based on the request of a security body.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Morsy is the Arab World's Mandela (2013)

“To err is human. AI software modeled after humans will inevitably make mistakes. It is fine as long as the software learns from its errors and improves itself, which is something that humans ought to learn from AI. Aldous Huxley, author of Brave New World, wrote in "Case of Voluntary Ignorance" in Collected Essays (1959): "That men do not learn very much from the lessons of history is the most important of all the lessons that history has to teach."”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

Men, World, Error, History

“The Treatise is also one of the most important books of Western thought ever written. Spinoza was the first to argue that the Bible is not literally the word of God but rather a work of human literature; that “true religion” has nothing to do with theology, liturgical ceremonies, or sectarian dogma but consists only in a simple moral rule: love your neighbor; and that ecclesiastic authorities should have no role whatsoever in the governance of a modern state.”

Steven Nadler (1958) American philosopher

Preface
A Book Forged in Hell: Spinoza's Scandalous Treatise (2011)

Love, God, Books, Religion

“School failed me, and I failed the school. It bored me. The teachers behaved like Feldwebel (sergeants). I wanted to learn what I wanted to know, but they wanted me to learn for the exam. What I hated most was the competitive system there, and especially sports. Because of this, I wasn't worth anything, and several times they suggested I leave. This was a Catholic School in Munich. I felt that my thirst for knowledge was being strangled by my teachers; grades were their only measurement. How can a teacher understand youth with such a system?... from the age of twelve I began to suspect authority and distrust teachers. I learned mostly at home, first from my uncle and then from a student who came to eat with us once a week. He would give me books on physics and astronomy. The more I read, the more puzzled I was by the order of the universe and the disorder of the human mind, by the scientists who didn't agree on the how, the when, or the why of creation. Then one day this student brought me Kant's Critique of Pure Reason. Reading Kant, I began to suspect everything I was taught. I no longer believed in the known God of the Bible, but rather in the mysterious God expressed in nature.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: William Hermanns, Einstein and the Poet: In Search of the Cosmic Man (1983), First conversation, p. 8

God, Hate, Books, Youth

“Philosophy establishes itself as a discourse by opposition to the authority of received opinion, especially the opinions sedimented as cult and as law. Philosophy puts into question the authority of what has been handed down. It is not just that there is a critique of philosophic authorities; rather, philosophy appears to be characterized by rejection of intellectual authority as such. How is philosophy to distinguish, then, a permissible authority from those many impermissible authorities which it must reject if it is to survive?
Perhaps it would be better to avoid the quandary altogether by dismissing authority in order to consider only the "content" of the claims under consideration, regardless of their pretensions. The dismissal fails for at least two reasons. The first is that there are no claims in philosophic texts that are wholly free at least from the implicit constructions of authority. If criticism takes only the content, then it ends up with something other than the texts that have constituted the discourse of philosophy. There is no Platonic "theory of Forms" dissociable from the Platonic pedagogy, that is, from the teaching authority of the Platonic Socrates. The second reason for not being able to dismiss authority altogether is that the very criticism that wants to look only at contents will impose itself as an authority in its choice of procedure. One will still have authority, but an authority that refuses to raise any question about authority.
Perhaps the question about legitimate authority could be avoided, again, by replying that the obvious criterion for claims in philosophy is the truth. The assumption here is that access to the truth is had entirely apart from the authority of philosophical traditions. Yet it is a biographical fact that one is brought into philosophy by education. First principles are learned most often not by simple observation or by the natural light of reason, but under the tutelage of some authoritative tradition.”

Mark D. Jordan (1953)

Authority and persuasion in philosophy (1985)

Truth, Education, Law, Question

“To be successful, a campaign to maintain the free internet and freedom of information has to go beyond vandal hackers. Stunts designed not to provoke dialogue or persuade the public of the rightness of the cause but simply to throw up a middle finger to authority are more hindrance than help.”

Heather Brooke (1970) American journalist

The Guardian http://www.guardian.co.uk/technology/2012/apr/20/we-should-all-be-hactivists "We should all be hacktivists now", Column in the Guardian, 20 April 2012. Attributed, In the Media

Freedom, Success, Help

“The Society for General Systems Theory and its publication General Systems was a mixed bag. Few authors were actually doing research - they philosophized, and many prematurely resolved dilemmas by mathematical equations in a language poorly understood by the empirical investigator.”

Roy R. Grinker, Sr. (1900–1993) American psychiatrist and neurologist

Grinker (1976) in General systems. Vol.19, p. 57

Mathematics

“A strategy coordinates action to address a specific challenge. It is not defined by the pay grade of the person authorizing the action.”

Richard Rumelt (1942) American economist

Source: Good Strategy Bad Strategy, 2011, p. 92

Personality

“The series of events leading up to the formation of the biblical community and its religion apparently began unexpectedly. Moses killed an Egyptian overseer who was beating one of the slaves. It is difficult to imagine this being a fictional invention, especially since the biblical writers never chose to comment on this noteworthy aspect of the protagonist’s dark past. When Moses later tried to intervene between two quarreling slaves, one of them responded, “Who made you a ruler and a judge over us? Do you mean to kill me as you killed the Egyptian?” (Exodus 2:11-15). Is the monopoly of force — the ability to coerce other human beings — truly the ultimate basis of social authority? If it seems undesirable to ground social authority on something that essentially boils down to the superior ability to commit murder, then what is the alternative?”

George E. Mendenhall (1916–2016) American academic

Ancient Israel’s Faith and History: An Introduction the Bible in Context (2001)

Religion, Imagination, Communication, Past

“It is the general authority to undertake the establishment of religion through the revival of religious sciences, the establishment of the pillars of Islam, the organization of jihad and its related functions of maintenance of armies, financing the soldiers, and allocation of their rightful portions from the spoils of war, administration of justice, enforcement of [the limits ordained by Allah, including the punishment for crimes (hudud)], elimination of injustice, and enjoining good and forbidding evil, to be exercised on behalf of the Prophet… It is no mercy to them to stop at intellectually establishing the truth of Religion to them. Rather, true mercy towards them is to compel them so that Faith finds a way to their minds despite themselves. It is like a bitter medicine administered to a sick man. Moreover, there can be no compulsion without eliminating those who are a source of great harm or aggression, or liquidating their force, and capturing their riches, so as to render them incapable of posing any challenge to Religion. Thus their followers and progeny are able to enter the faith with free and conscious submission… Jihad made it possible for the early followers of Islam from the Muhajirun and the Ansar to be instrumental in the entry of the Quraysh and the people around them into the fold of Islam. Subsequently, God destined that Mesopotamia and Syria be conquered at their hands. Later on it was through the Muslims of these areas that God made the empires of the Persians and Romans to be subdued. And again, it was through the Muslims of these newly conquered realms that God actualized the conquests of India, Turkey and Sudan. In this way, the benefits of jihad multiply incessantly, and it becomes, in that respect, similar to creating an endowment, building inns and other kinds of recurring charities.… Jihad is an exercise replete with tremendous benefits for the Muslim community, and it is the instrument of jihad alone that can bring about their victory.… The supremacy of his Religion over all other religions cannot be realized without jihad and the necessary preparation for it, including the procurement of its instruments. Therefore, if the Prophet’s followers abandon jihad and pursue the tails of cows [that is, become farmers] they will soon be overcome by disgrace, and the people of other religions will overpower them.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Source: Quoted in Bonney, Jihad from Qur’an to bin Laden, 101-3 Quoted from Spencer, Robert (2018). The history of Jihad: From Muhammad to ISIS.
Source: Shah Waliullah Dehlawi: in: Muhammad Al-Ghazali, Socio-political Thought of Shah Wali Allah. (Also quoted in Jihād: From Qur’ān to bin Laden by Richard Bonney. Palgrave Macmillan, 2004. also in Spencer, Robert in The history of Jihad: From Muhammad to ISIS, 2018.)

People, Exercises, Way, God

“By believing we are the product of random acts, we eliminate morality and the basis of ethical behavior. For if there is no such thing as moral authority, you can do anything you want. You make everything relative, and there’s no reason for any of our higher values.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

As quoted in "Evolution? No" http://archives.adventistreview.org/2004-1509/story2.html, The Adventist Review (2004)

Behavior

“It is now more than twenty years since I somewhat rashly undertook to write the Life of Dr. Young. For many years, however, after making this engagement, I found myself so much occupied by the duties of a very laborious college office, that I had no leisure to commence the work; and when the possession of leisure would have enabled me to have done so, my health became so seriously deranged that I felt myself unequal to any continued and severe literary labour. The undertaking was consequently abandoned, and it was proposed to transfer it to other hands; but it was not found easy to secure the services of a person who possessed sufficient scientific knowledge to enable him to write the life of an author whose works were so various in their character and not unfrequently so difficult to understand and analyse, as those of Dr. Young.”

George Peacock (1791–1858) Scottish mathematician

Life of Thomas Young (1855)

Life, Health, Understanding, Knowledge

“Josh's actions when he was an underage teen are as he described them himself, 'inexcusable,' but that doesn't mean 'unforgivable.' He and his family dealt with it and were honest and open about it with the victims and the authorities. No purpose whatsoever is served by those who are now trying to discredit Josh or his family by sensationalizing the story. Good people make mistakes and do regrettable and even disgusting things. […] They are no more perfect a family than any family, but their Christian witness is not marred in our eyes because following Christ is not a declaration of our perfection, but of HIS perfection. […] Let others run from them. We will run to them with our support.”

Mike Huckabee (1955) Arkansas politician

Regarding Joshua Duggar, who admitted to molesting five minor girls, including his own sisters, when he was 14 years old.

People, Family, Support, Christ

“Carolina or Virginia may try to break away. In the effort it may destroy its local government as it has now destroyed it, except by successful revolution no rebellious state can escape the jurisdiction, and it will be reorganized exclusively by the national authority of the United States of America. This is what Gettysburg roars and Vicksburg and Port Royal. This is the thunder of the Kearsarge as she sinks the Alabama, This is the song of Sherman's march to the sea; and Lee's surrender, the fall of Richmond, and the universal crash of the rebellion mutter and murmur their reluctant 'Amen, Amen'. But, at the same moment that the profound sense of nationality and the power of the nation are revealed, the national mind has gained a clear perception of the relation of morals and politics, the strict dependence of civil order and national prosperity upon morality.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Sense, Effort, Universe, Success

“One can say that the author is an ideological product, since we represent him as the opposite of his historically real function. (When a historically given function is represented in a figure that inverts it, one has an ideological production.) The author is therefore the ideological figure by which one marks the manner in which we fear the proliferation of meaning.”

Michel Foucault (1926–1984) French philosopher

"What is an author?" (1984)

Fear

“Fritz Nonnenbruch, the financial editor of the Voelkischer Beobachter, states: ‘There exists no law which binds the State. The state can do what it regards as necessary, because it has the authority…. The next stage of National-Socialist economic policy consists of replacing capitalist laws by policy.”

Günter Reimann (1904–2005) German economist

Source: The Vampire Economy: Doing Business Under Fascism, 2014, p. 13 (Fritz Nonnenbruch, Die Dynamische Wirtschaft (Munich, Centralverlag der N.S.D.A.P., 1936), pp. 114-119

Law

“His [the Philistine’s] existence is not animated by any keen desire for knowledge and insight for their own sake, or by any desire for really aesthetic pleasures which is so entirely akin to it. If, however, any pleasures of this kind are forced on him by fashion or authority, he will dispose of them as briefly as possible as a kind of compulsory labour.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Kein Drang nach Erkenntniß und Einsicht, um ihrer selbst Willen, belebt sein [des Philisters] Daseyn, auch keiner nach eigentlich ästhetischen Genüssen, als welcher dem ersteren durchaus verwandt ist. Was dennoch von Genüssen solcher Art etwan Mode, oder Auktorität, ihm aufdringt, wird er als eine Art Zwangsarbeit möglichst kurz abthun.
E. Payne, trans. (1974) Vol. 1, p. 344
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Pleasure, Fashion, Knowledge, Animals

“The Anarchists most certainly believe in the Church; only they insist that all its work shall be purely voluntary, and that its discoveries and achievements, however beneficial, shall not be imposed upon the individual by authority.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

Individual Liberty (1926), Liberty and Politics

“We must follow the principle of subsidiarity -- devolving authority to the lowest level of government which can handle the problem. Regions and provinces, cities and municipalities are tired of waiting for Imperial Manila to act on their problems.”

Francis Escudero (1969) Filipino politician

2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero

Problem, Waiting

“Here then (belove reader) thou hast this work devided into two treatises, the first is the said introduction and reasoning, for investigation of the true sense of every cheife Theological tearme and date contained in the Revelation, whereby, not onely is it opened, explained and interpreted, but also that same explanation and interpretation is proved, confirmed and demonstrated, by evidente proofe and coherence of scriptures, agreeable with the event of histories. The seconde is, the principall treatise, in which the whole Apocalyps, Chapter by chapter, Verse by verse, and Sentence by sentence, is both Paraphrastically expounded and Historically applyed. …And because this whole work of Revelation concerneth most the discoverie of the Antichristian and Papisticall kingdome, I have therefore (for removing of all suspition) in al histories and prophane matters, taken my authorities and cited my places either out of Ethnick auctors, or then papistical writers, whose testimonies by no reason can be refuted against themselves. But in matters of divinitie, doctrine & interpretation of mysteries (leaving all opinions of men) I take me onely to the interpretation and discoverie thereof, by coherence of scripture, and godly reasons following thereupon; which also not only no Papist, but even no Christian may justly refuse. And forasmuch as our scripturs herein are of two fortes, the one our ordinary text, the other extraordinary citations; In our ordinary text, I follow not altogether the vulgar English translation, but the best learned in the Greek tong, so that (for satisfying the Papists) I differ nothing from their vulgar text of S. Jerome, as they cal it, except is such places, where I prove by good reasons, that hee differeth from the Original Greek. In the extraordinary texts of other scriptures cited by me, I followe ever Jeromes latine translation, where any controverse stands betwixt us and the Papists, and that moveth me in divers places to insert his very latine text, for their cause, with the just English thereof, for supply of the unlearned.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593)

Men, History, Sense, Learning

“The government of the US has no moral authority to elect itself as the judge over human rights in Cuba, where there has not been a single case of disappearance, torture or extra-judicial execution since 1959, and where despite the economic blockade, there are levels of health, education and culture that are internationally recognised.”

Harold Pinter (1930–2008) playwright from England

Harold Pinter, et al. "Letters: Human Rights and Cuba" http://www.guardian.co.uk/letters/story/0,3604,1445897,00.html, The Guardian (26 Mar. 2005). Pinter was a signatory.

Health, Education

“No author, I think, is deserving of much censure for vanity if, taking down one of his ten-year-old books, he exclaims: "Great heavens, did I write as well as that then?" for the implication always is that one does not write any longer so well and few are so envious as to censure the complacencies of an extinct volcano.”

Ford Madox Ford (1873–1939) English writer and publisher

Dedicatory letter to Stella Ford http://www.ibiblio.org/eldritch/fmf/gsdl.htm (1927-01-09) in The Good Soldier, second edition.

Books, Thinking

“I cannot kill. Unfortunately, there are so many who can and do kill. As I cannot kill I cannot authorize others to kill. Do you see? If you are buying from a butcher you are authorizing him to kill — kill helpless, dumb creatures, which neither I nor you could kill ourselves. So that I am for that reason a vegetarian, as most Russians are. For nine years I have been a vegetarian, and I shall be one — mind, I am a man with strong convictions — to the end of my life.”

Paolo Troubetzkoy (1866–1938) Russian sculptor (1866-1938)

From an interview. Reported in The Vegetarian Magazine, Volume 11, Issue 2 https://books.google.it/books?id=PjugAAAAMAAJ, 1907, p. 22.

Life, Strong

“When government was represented only by the authority of the Crown and the views of a particular class I can understand that it was the first duty of men who valued their freedom to restrict its authority and to limit its expenditure. But all that is changed. Now government is the organized expression of the wishes and the wants of the people, and under these circumstances let us cease to regard it with suspicion. Suspicion is the product of an older time, of circumstances which have long since disappeared. Now it is our business to extend its functions and to see in what way its operations can be usefully enlarged.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech to the Eighty Club, London (28 April 1885), quoted The Times (29 April 1885), p. 10.
1880s

Men, People, Way, Understanding

“Vice President Cheney has been the most dangerous vice president we've had probably in American history. The idea he doesn't realize that Article I of the Constitution defines the role of the vice president of the United States, that's the Executive Branch. He works in the Executive Branch. He should understand that. Everyone should understand that. And the primary role of the vice president of the United States of America is to support the president of the United States of America, give that president his or her best judgment when sought, and as vice president, to preside over the Senate, only in a time when in fact there's a tie vote. The Constitution is explicit. The only authority the vice president has from the legislative standpoint is the vote, only when there is a tie vote. He has no authority relative to the Congress.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Biden at the 2008 Vice Presidential debate. Biden-Palin Vice Presidential debates http://edition.cnn.com/2008/POLITICS/10/02/debate.transcript/, October 2, 2008 2000s

History, Idea, Understanding, Support

“Good authors, too, who once knew better words
Now only use four-letter words
Writing prose —
Anything goes.”

Cole Porter (1891–1964) American composer and songwriter

"Anything Goes"
Anything Goes (1934)

“The business of a boys' author is not to consider political issues, but to entertain the readers, make them as happy as possible.”

Charles Hamilton (writer) (1876–1961) English writer of school stories

Oxford Companion to Children's Literature: "Charles Hamilton" (pages 235-7)

Boy, Business, Happiness

“Tis certainly a kind of indignity to philosophy, whose sovereign authority ought every where to be acknowledg'd, to oblige her on every occasion to make apologies for her conclusions, and justify herself to every particular art and science, which may be offended at her.”

David Hume book A Treatise of Human Nature

Part 4, Section 5
A Treatise of Human Nature (1739-40), Book 1: Of the understanding

Art, Science

“The advance of intelligence diminished, as a secondary consequence, the “possible” in a realm which appeared foreign to intelligence: that of inner experience.
To say “diminished” is even to say too little. The development of intelligence leads to a drying up of life which, in return, has narrowed intelligence. It is only if I state this principle: “inner experience itself is authority” that I emerge from this impotence.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: L’Expérience Intérieure (1943), p. 8

Life, Intelligence, Appearance

“Ibn-ul-Asir says that Qutbuddin Aibak made “war against the provinces of Hind… He killed many, and returned home with prisoners and booty.” In Banaras, according to the same authority, Muhammad Ghauri’s slaughter of the Hindus was immense. “None was spared except women and children." No wonder that slaves began to fill the households of every Turk from the very beginning of Muslim rule in India. Fakhr-i-Mudabbir informs us that as a result of the Muslim achievements under Muhammad Ghauri and Qutbuddin Aibak, “even a poor householder (or soldier) who did not possess a single slave before became the owner of numerous slaves of all description (jauq jauq ghulam har jins)…””

Muhammad of Ghor (1160–1206) Ghurid Sultan

Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7 (quoting Kamil-ut-Tawarikh, E and D, II, p. 250-1; Tarikh-i-Fakhruddin Mubarak Shah, p. 20.)

Women, War, Children, Home

“From all the properties of man and of nature, from all the various branches of science, from all the deductions of human reason, the general corollary, admitted by Hindus, Arabs, and Tartars, by Persians, and by Chinese, is the supremacy of an all-creating and all-preserving spirit, infinitely wise, good, and powerful, but infinitely removed from the comprehension of his most exalted creatures; nor are there in any language (the ancient Hebrew always excepted) more pious and sublime addresses to the being of beings, more splendid enumerations of his attributes, or more beautiful descriptions of his visible works, than in Arabick, Persian, and Sanscrit, especially in the Koran, the introductions to the poems of Sadi', Niza'm'i and Firdaus'i, the four Védas, and many parts of the numerous Puránas: but supplication and praise would not satisfy the boundless imagination of the Vedánti and Sufi theologists, who blending uncertain metaphysicks with undoubted principles of religion, have presumed to reason confidently on the very nature and essence of the divine spirit, and asserted in a very remote age, what multitudes of Hindus and Muselmans assert… that all spirit is homogeneous, that the spirit of God is in kind the same with that of man, though differing from it infinitely in degree, and that, as material substance is mere illusion, there exists in this universe only one generick spiritual substance, the sole primary cause, efficient, substantial and formal of all secondary causes and of all appearances whatever, but endued in its highest degree, with a sublime providential wisdom, and proceeding by ways incomprehensible to the spirits which emane from it; an opinion which Gotama never taught, and which we have no authority to believe, but which, as it is grounded on the doctrine of an immaterial creator supremely wise, and a constant preserver supremely benevolent, differs as widely from the pantheism of Spinoza and Toland, as the affirmation of a proposition differs from the negation of it; though the last named professor of that insane philosophy had the baseness to conceal his meaning under the very words of Saint Paul, which are cited by Newton for a purpose totally different, and has even used a phrase, which occurs, indeed, in the Véda, but in a sense diametrically opposite to that, which he would have given it. The passage to which I allude is in a speech of Varuna to his son, where he says, "That spirit, from which these created beings proceed; through which having proceeded from it, they live; toward which they tend and in which they are ultimately absorbed, that spirit study to know; that spirit is the Great One."”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

"On the Philosophy of the Asiatics" (1794)

Wisdom, God, Age, Religion

“No oppression is so heavy or lasting as that which is inflicted by the perversion and exorbitance of legal authority.”

Joseph Addison (1672–1719) politician, writer and playwright

Samuel Johnson in The Rambler, no. 148 (17 August 1751).
Misattributed

“President Washington, President Lincoln, President Wilson, President Roosevelt have all authorized electronic surveillance on a far broader scale.”

Alberto Gonzales (1955) 80th United States Attorney General

2006-02-06 Senate Judiciary Committee testimony http://www.washingtonpost.com/wp-dyn/content/article/2006/02/06/AR2006020600931.html.

“It might be argued that civilization is nothing else, that is to say: the tendency of personal authority to decline towards zero.”

Nick Land (1962) British philosopher

"A Republic, If You Can Keep It" https://web.archive.org/web/20140327090001/http://www.thatsmags.com/shanghai/articles/12321 (2013) (original emphasis)

Personality

“Those who keep the masses of men in subjection by exercising force and cruelty deprive them at once of two vital foods, liberty and obedience; for it is no longer within the power of such masses to accord their inner consent to the authority to which they are subjected. Those who encourage a state of things in which the hope of gain is the principal motive take away from men their obedience, for consent which is its essence is not something which can be sold.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), The Needs of the Soul (1949), p. 97

Men, Food, Hope, Exercises

“An author frequently chooses solemn or overwhelming subjects to write about; he is so impressed at writing about Life and Death that he does not notice that he is saying nothing of the slightest importance about either.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

"Ten Books," The Southern Review (Autumn 1935) [p. 9]
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Life, Death

“One may well wonder at the short-sightedness of those who ignore the characteristics which so clearly distinguish different things and declare that the laws of Solon and Lycurgus are all-sufficient to secure the greatest of republics, Athens and Sparta, because their sovereign authority is loyally accepted by those who enjoy that citizenship, yet deny that right reason, which is the fountain head of all other law, can impart freedom to the wise, who obey all that it prescribes or forbids.”

Philo (-15–45 BC) Roman philosopher

47.
Every Good Man is Free

Law, Freedom

“If it is not profitable for the common good that authority should be retained, it ought to be relinquished.”

Barbara W. Tuchman book A Distant Mirror

Jean Gerson, quoted on p. 520
A Distant Mirror (1978)

“I believe in the existence of an immaterial God, the Author and Master of all beings and all things, and I feel that I never had any doubt of His existence, from the fact that I have always relied upon His providence, prayed to Him in my distress, and that He has always granted my prayers. Despair brings death, but prayer does away with despair; and when a man has prayed he feels himself supported by new confidence and endowed with power to act. As to the means employed by the Sovereign Master of human beings to avert impending dangers from those who beseech His assistance, I confess that the knowledge of them is above the intelligence of man, who can but wonder and adore.”

Giacomo Casanova (1725–1798) Italian adventurer and author from the Republic of Venice

Memoirs of J. Casanova de Seingalt (1894)

Death, God, Feeling, Confidence

“Her point of view about student work was that of a social worker teaching finger-painting to children or the insane.
I was impressed with how common such an attitude was at Benton: the faculty—insofar as they were real Benton faculty, and not just nomadic barbarians—reasoned with the students, “appreciated their point of view”, used Socratic methods on them, made allowances for them, kept looking into the oven to see if they were done; but there was one allowance they never under any circumstances made—that the students might be right about something, and they wrong. Education, to them, was a psychiatric process: the sign under which they conquered had embroidered at the bottom, in small letters, Canst thou not minister to a mind diseased?—and half of them gave it its Babu paraphrase of Can you wait upon a lunatic? One expected them to refer to former students as psychonanalysts do: “Oh, she’s an old analysand of mine.” They felt that the mind was a delicate plant which, carefully nurtured, judiciously left alone, must inevitably adopt for itself even the slightest of their own beliefs.
One Benton student, a girl noted for her beadth of reading and absence of coöperation, described things in a queer, exaggerated, plausible way. According to her, a professor at an ordinary school tells you “what’s so”, you admit that it is on examination, and what you really believe or come to believe has “that obscurity which is the privilege of young things”. But at Benton, where education was as democratic as in “that book about America by that French writer—de, de—you know the one I mean”; she meant de Tocqueville; there at Benton they wanted you really to believe everything they did, especially if they hadn’t told you what it was. You gave them the facts, the opinions of authorities, what you hoped was their own opinion; but they replied, “That’s not the point. What do you yourself really believe?” If it wasn’t what your professors believed, you and they could go on searching for your real belief forever—unless you stumbled at last upon that primal scene which is, by definition, at the root of anything….
When she said primal scene there was so much youth and knowledge in her face, so much of our first joy in created things, that I could not think of Benton for thinking of life. I suppose she was right: it is as hard to satisfy our elders’ demands of Independence as of Dependence. Harder: how much more complicated and indefinite a rationalization the first usually is!—and in both cases, it is their demands that must be satisfied, not our own. The faculty of Benton had for their students great expectations, and the students shook, sometimes gave, beneath the weight of them. If the intellectual demands were not so great as they might have been, the emotional demands made up for it. Many a girl, about to deliver to one of her teachers a final report on a year’s not-quite-completed project, had wanted to cry out like a child, “Whip me, whip me, Mother, just don’t be Reasonable!””

Randall Jarrell book Pictures from an Institution

Source: Pictures from an Institution (1954) [novel], Chapter 3, pp. 81–83

Life, Children, Books, Youth

“Faith as well as science endowed the visible world with properties that eliminated blind, incalculable chance as the author of all events. The war of good and evil present in all religions does not always end, in every faith, with the victory of good, but in every one it establishes a clear order of existence. The sacred as well as the profane rests on that universal order…”

Stanisław Lem (1921–2006) Polish science fiction author

One Human Minute (1986)

War, World, Faith, Religion

“Special Correspondence. I learn from a very high authority, whose name I am not at liberty to mention, (speaking to me at a place which I am not allowed to indicate and in a language which I am forbidden to use)—that Austria-Hungary is about to take a diplomatic step of the highest importance. What this step is, I am forbidden to say. But the consequences of it—which unfortunately I am pledged not to disclose—will be such as to effect results which I am not free to enumerate.”

Stephen Leacock (1869–1944) writer and economist

The Hohenzollerns in America (1919)

Learning

“There is nothing which rots morale more quickly and more completely than poor communication and indecisiveness - the feeling that those in authority do not know their own minds. And there is no condition which more quickly produces a sense of indecision among subordinates or more effectively hampers communication than being responsible to a superior who has too wide a span of control.”

Lyndall Urwick (1891–1983) British management consultant

Source: 1950s, The pattern of management, 1956, p. 43; cited in: Colin Combe (2014), Introduction to Management, p.118

Feeling, Communication, Sense, Indecision

“Mr. Gregory: Late Fellow of Trinity College, Cambridge, and author of the -well-known Examples. Few in so short a life have done so much for science. The high sense which I entertain of his merits as a mathematician, is mingled with feelings of gratitude for much valuable assistance rendered to me in my earlier essays.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole " Mr Boole on a General Method in Analysis http://books.google.com/books?id=aGwOAAAAIAAJ&pg=PA279," Philosophical Transactions, Vol. 134 (1844), p. 279, Footnote 1840s

Life, Feeling, Sense, Science

“Of all kind of authors there are none I despise more than compilers, who search every where for shreds of other men's works, which they join to their own, like so many pieces of green turf in a garden: they are not at all superior to compositors in a printing house, who range the types, which, collected together, make a book, towards which they contribute nothing but the labours of the hand. I would have original writers respected, and it seems to me a kind of profanation to take those pieces from the sanctuary in which they reside, and to expose them to a contempt they do not deserve. When a man hath nothing new to say, why does not he hold his tongue? What business have we with this double employment?”

Montesquieu (1689–1755) French social commentator and political thinker

No. 66.
Lettres Persanes (Persian Letters, 1721)

Men, Books, Search, Business

“Every piece of information about these statues is totally useless... What. import is it to us if their author was a bureaucrat or a cowherd, an old man or a young person? It is very unfounded to pay attention to these meager ircumstances. There is no difference between an old and young man. Not the least in any domain. Or if he was from Burgundy or Auvergne it's the same. And if he is alive or dead for who knows how long it is the same to us. Between a contemporary and someone from the last century, or a companion of Clovis or the big prehistoric reptiles? No difference whatsoever. We are completely wrong to take interest in these details.”

Jean Dubuffet (1901–1985) sculptor from France

Quote in Dubuffet's 1947 Entry on an anonymous sculptor, associated with the Swiss collector O.J. Müller; from: Jean Dubuffet, Les Barbus Müller et Autres Pièces de la Statuaire Provinciale(1947), in Prospectus I, pp. 498-49 (transl. Kent Minturn)
remark about the publication of biographically based texts on individual art brut artists; according to Dubuffet: veritable history of art without 'names,' 'dates,' or 'histories'.
1940's

Personality, Dead

“Crowds of silent voices whisper in our ears, transforming the nature of what we see and hear. Some are those of childhood authorities and heroes; others come from family and peers. The strangest emerge from beyond the grave.”

Howard Bloom (1943) American publicist and author

Source: Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century (2000), Ch.8 Reality is a Shared Hallucination

Family, Nature, Childhood

“When a strong central authority protects borders and reduces internal crime, people have little need for fortified dwellings, although the rulers may build walls and towers to define legitimate residents and defend the country against external threats. When central authority breaks down, however, individuals are more likely to fortify their homes. The presence of castles in the landscape indicates a decline in stability and peace.”

Marilyn Stokstad (1929–2016) art historian

Overview: Castles in Context
Medieval castles (2005)

People, Peace, Home, Strong

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Quotes about author
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