Quotes about attachment
page 6

“The individual self is subject to beginningless nescience, which has brought about an accumulation of karma, of the nature of both merit and demerit. The flood of such karma causes his entry into four kinds of bodies — heavenly, human, animal and plant beginning with that of Brahma downwards. This ingression into bodies produces the delusion of identity with those respective bodies (and the consequent attachments and aversions). This delusion inevitably brings about all the fears inherent in the state of worldly existence. The entire body of Vedanta aims at the annihilation of these fears. To accomplish their annihilation they teach the following:
(1) The essential nature of the individual self as transcending the body.
(2) The attributes of the individual self.
(3) The essential nature of the Supreme that is the inmost controller of both the material universe and the individual selves.
(4) The attributes of the Supreme.
(5) The devout meditation upon the Supreme.
(6) The goal to which such meditation, leads.
The Vedanta aims at making known the goal attainable through such a life of meditation, the goal being the realization, of the real nature of the individual self and after and through that realization, the direct experience of Brahman, which is of the nature of bliss infinite and perfect.”

Ramanuja (1017–1137) Hindu philosopher, exegete of Vishishtadvaita Vedanta school

Source: Vedartha Sangraham, 11th century, p. 9-10.

Life, Fear, Nature, Universe

“It is true that poems and stories generally have only a single name attached to them where authorship is concerned but in many ways they are born of much more than any single individual. They evolve out of meetings of minds, the collective heartbeats of communities, and the shared journeys of similar souls.”

Aberjhani (1957) author

(Acknowledgments, p. 99).
Book Sources, The River of Winged Dreams (2010)

Way, Soul, Communication

“Anybody can reduce taxes, but it is not so easy to stand in the gap and resist the passage of increasing appropriation bills which would make tax reduction impossible. It will be very easy to measure the strength of the attachment to reduced taxation by the power with which increased appropriations are resisted. If at the close of the present session the Congress has kept within the budget which I propose to present, it will then be possible to have a moderate amount of tax reduction and all the tax reform that the Congress may wish for during the next fiscal year. The country is now feeling the direct stimulus which came from the passage of the last revenue bill, and under the assurance of a reasonable system of taxation there is every prospect of an era of prosperity of unprecedented proportions. But it would be idle to expect any such results unless business can continue free from excess profits taxation and be accorded a system of surtaxes at rates which have for their object not the punishment of success or the discouragement of business, but the production of the greatest amount of revenue from large incomes. I am convinced that the larger incomes of the country would actually yield more revenue to the Government if the basis of taxation were scientifically revised downward. Moreover the effect of the present method of this taxation is to increase the cost of interest. on productive enterprise and to increase the burden of rent. It is altogether likely that such reduction would so encourage and stimulate investment that it would firmly establish our country in the economic leadership of the world.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

World, Feeling, Business, Success

“Whereas traditional Christianity calls for the subordination of all other commitments to the commitment to God, Buddhism teaches us to give up all craving and attachment, just those aspects of the human psyche that ground economism.”

John B. Cobb (1925) American theologian

Eastern View of Economics http://web.archive.org/web/20150906075839/http://www.religion-online.org/showarticle.asp?title=3607

God

“It's like a supply and demand thing. It's like 'Well, this is what they want me to do, this is what they want to hear. So I'll do more of this, cuz this is great… and they love me.' Suddenly people start giving you money as well. So then you've got money and you get used to this lifestyle. And you don't wanna take any risks 'cause they've got you by the balls, and you've got all these little things that you've bought, or you're attached to. And you start spending all this money… And that's how they get ya!”

Thom Yorke (1968) English musician, philanthropist and singer-songwriter

source http://radiohead1.tripod.com/band/thomquotes.htm

Love, Money, People

“Freud taught that for any human being kindness or cruelty, having a sense of justice or lacking it, depend on the accidents of childhood. We all know this to be true, but it goes against much of what we say we believe. We cannot give up the pretence that being good is something anyone can achieve. If we did, we would have to admit that, like beauty and intelligence, goodness is a gift of fortune. We would have to accept that, in the parts of our lives where we are most attached to it, freedom of the will is an illusion.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Vices of Morality: Psychoanalysis and moral luck (p. 104)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Justice, Beauty, Intelligence, Sense

“The same character of revelation, which we find in poetry, attaches to mystical illumination, although here the revelation is always the divine.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

p. 119-120.

“Superstition attaches to this life, and religion to the next; superstition is allied to fatality, and religion to virtue; it is from the vivacity of earthly desires that we become superstitious, and it is, on the contrary, by the sacrifice of these same desires that we are religious.”

Anne Louise Germaine de Staël (1766–1817) Swiss author

Ten Years' Exile (Dix années d'exil, written 1810–1813, posthumously published 1821), ch. 16

Life, Religion

“As the journalist Nick Cohen noted about accusations that atheism is like religion, “It’s not a charge I’d throw around if I were seeking to defend faith. When people say of dozens of political and cultural movements from monetarism to Marxism that their followers treat their cause ‘like a religion,’ they never mean it as a compliment. They mean that dumb obedience to higher authority and an obstinate attachment to dogma mark its adherents.””

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 218

People, Faith, Religion

“Major parties have lived more for patronage than for principles; their goal has been to bind together a sufficiently large coalition of diverse interests to get into power; and once in power, to arrange sufficiently satisfactory compromises of interests to remain there. Minor parties have been attached to some special idea or interest, and they have generally expressed their positions through firm and identifiable programs and principles. Their function has not been to win or govern, but to agitate, educate, generate new ideas, and supply the dynamic element in our political life. When a third party's demands become popular enough, they are appropriated by one or both of the major parties and the third party disappears. Third parties are like bees: once they have stung, they die.”

Richard Hofstadter (1916–1970) American historian

Source: The Age of Reform: from Bryan to F.D.R. (1955), Chapter III, part I, p. 97

Life, Education, Idea, Bee

“Whether we're socially indoctrinated to do it or whether it's some other part of the biological imperative, there is emotional attachment that grows specifically around sex. That's how personal relationships are made. If sex were only a simple function, it could be disposed of and not thought of. And you and I both know that's just not true.”

Joshua Jackson (1978) Canadian actor

As quoted in Jane magazine (March 2005)

Sex, Parting, Personality

“Few are the beliefs, still fewer the superstitions of to-day. We pretend to account for everything, till we do not believe enough for that humility so essential to moral discipline. But the dark creed of the fatalist still holds its ground — there is that within us, which dares not deny what, in the still depths of the soul, we feel to have a mysterious predominance. To a certain degree we controul our own actions — we have the choice of right or wrong; but the consequences, the fearful consequences, lie not with us. Let any one look upon the most important epochs of his life; how little have they been of his own making — how one slight thing has led on to another, till the result has been the very reverse of our calculations. Our emotions, how little are they under our own controul! how often has the blanched lip, or the flushed cheek, betrayed what the will was strong to conceal! Of all our sensations, love is the one which has most the stamp of Fate. What a mere chance usually leads to our meeting the person destined to alter the whole current of our life. What a mystery even to ourselves the influence which they exercise over us. Why should we feel so differently towards them, to what we ever felt before? An attachment is an epoch in existence — it leads to casting off old ties, that, till then, had seemed our dearest; it begins new duties; often, in a woman especially, changes the whole character; and yet, whether in its beginning, its continuance or its end, love is as little within our power as the wind that passes, of which no man knows whither it goeth or whence it comes.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.14. The Bride of Lammermuir — LUCY ASHTON.
Literary Remains

Love, Life, Fate, Lie

“Certainly there are spots which inevitably attach to themselves an atmosphere of holiness and goodness; it might not then be too fanciful to say that some houses are born bad.”

Shirley Jackson book The Haunting of Hill House

Dr. Montague
The Haunting of Hill House (1959)

Housing

“"Welcome, I'm master of the house" – a greeting I fall silent at.
"Welcome, my guest" – I have to answer, or give a bow.
Master, House – two names that have no shame attached;
but Guest and Lodging – the sense of shame you feel.”

Walther von der Vogelweide (1170–1230) Middle High German lyric poet

"Sît willekomen herre wirt" dem gruoze muoz ich swîgen, "sît willekomen herre gast", sô muoz ich sprechen oder nîgen. wirt unde heim sint zwêne unschamelîche namen, gast unde herberge muoz man sich dicke schamen. "'Sît willekomen herre wirt' dem gruoze muoz ich swîgen", line 1; translation by Tim Chilcott. http://colecizj.easyvserver.com/pgvb3908.htm

Feeling, Sense, Housing

“The Poet had, who had made a show of attaching no importance to this literary game (though it gnawed at his heart that he himself had not written such beautiful letters, provoking replies even more beautiful), and having no one with whom to fall in love, had fallen in love with the letters themselves — which, as Niketas remarked with a smile — was not surprising, since in youth we are prone to fall in love with love.”

Umberto Eco book Baudolino

Source: Baudolino (2000), Chapter 7, "Baudolino makes the Poet write love letters and poems to Beatrice"

Love, Youth, Smile, Beauty

“I have often been amused by our vulgar tendency to take complex issues, with solutions at neither extreme of a continuum of possibilities, and break them into dichotomies, assigning one group to one pole and the other to an opposite end, with no acknowledgment of subtleties and intermediate positions—and nearly always with moral opprobrium attached to opponents.”

Stephen Jay Gould book The Flamingo's Smile

"Just in the Middle", p. 378
The Flamingo's Smile (1985)

“My grand mother, who was very religious, and to whom I was much attached — my master, who belonged to the church, and other religious persons who visited the house, and whom I often saw at prayers, noticing the singularity of my manners, I suppose, and my uncommon intelligence for a child, remarked I had too much sense to be raised – and if I was, I would never be of any service to any one – as a slave.”

Nat Turner (1800–1831) American slave rebellion leader

The Confessions of Nat Turner (1831)

Intelligence, Sense, Housing, Personality

“The essential of a real picture is that the things which occur in it occur to him in his peculiarly personal fashion.... the idea of modernity is but a new attachment of things universal – a fresh relationship to the courses of the sun and to the living swing of the earth – a new fire of affection for the living essence present everywhere.”

Marsden Hartley (1877–1943) American artist

statement for catalogue of 1914 exhibition at 291, reprinted in On art, p. 62; as quoted in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 49
1908 - 1920

Idea, Fashion, Universe, Sun

“O Mother, I throw myself on Thy mercy; I take shelter at Thy Hallowed Feet. I do not want bodily comforts; I do not crave name and fame; I do not seek the eight occult powers. Be gracious and grant that I may have pure love for Thee, a love unsmitten by desire, untainted by any selfish ends — a love craved by the devotee for the sake of love alone. And grant me the favour, O Mother, that I may not be deluded by Thy world-bewitching māyā, that I may never be attached to the world, to "woman and gold", conjured up by Thy inscrutable māyā! O Mother, there is no one but Thee whom I mav call my own. Mother, I do not know how to worship; I am without austerity; I have neither devotion nor knowledge. Be gracious, Mother, and out of Thy infinite mercy grant me love for Thy Lotus Feet.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: The Gospel of Sri Ramakrishna (1942), p. 731

Love, World, Knowledge, Selfishness

“Muhammad Kasim, ascertaining that large offerings were made to the idol, and wishing to add to his resources by those means, left it uninjured, but in order to show his horror of Indian superstition, he attached a piece of cow's flesh to its neck, by which he was able to gratify his avarice and malignity at the same time.”

Muhammad bin Qasim (695–715) Umayyad general

Multan (Punjab). Zakariya bin Muhammad (al-Kazwini): Ãsaru’l-Bilad in Elliot and Dowson, Vol. I : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 470.
Quotes from The History of India as told by its own Historians

Time

“The source of totalitarianism is a dogmatic attachment to the official word: the lack of laughter, of ironic detachment. An excessive commitment to Good may in itself become the greatest Evil: real Evil is any kind of fanatical dogmatism, especially exerted in the name of supreme Good… Consider only Mozart's Don Giovanni at the end of the opera, when he is confronted with the following choice: if he confesses his sins, he can still achieve salvation; if he persists, he will be damned forever. From this viewpoint of the pleasure principle, the proper thing to do would be to renounce his past, but he does not, he persists in his Evil, although he knows that by persisting he will be damned forever. Paradoxically, with his final choice of Evil, he acquires the status of an ethical hero - that is, of someone who is guided by fundamental principles beyond the pleasure principle and not just by the search for pleasure or material gain.”

Slavoj Žižek book The Sublime Object of Ideology

23
The Sublime Object of Ideology (1989)

Pleasure, Search, Laughter, Evil

“May Allah, by the virtue of the Hidden Imam, God will remove the evil of America and Israel from humanity…. I say to those dear people: Oh Iraqi brothers and sisters, America and Israel don't want your heads to remain attached to your bodies.”

Ahmad Jannati (1927) Iranian ayatollah

Friday Sermon In Tehran University By Ayatollah Jannati: America Will Collapse. We Must Be Patient. http://www.memritv.org/clip_transcript/en/142.htm June 2004. America to collapse

God, People, Sister, Evil

“The simplicity attached to the operation of an electric vehicle by any person of ordinary intelligence is too well known to need comment at this point; but it is found from experience that there is the same difference in the care taken of an electric vehicle that there is among men who attend dynamos and steam engines, or drive horses, with a corresponding difference in troubles and aggravations.”

Clinton Edgar Woods (1863) American engineer

Source: The Electric Automobile (1900), p. 14; Cited in: Imes Chui (2006, p. 106)

Men, Intelligence, Horse, Personality

“Leaving behind son and wife, and father and mother, and wealth and grain, and relatives, and sensual pleasures to the limit, one should wander solitary as a rhinoceros horn.
'This is an attachment; here there is little happiness, and little satisfaction; here there is very much misery; this is a hook.' Knowing this, a thoughtful man should wander solitary as a rhinoceros horn.
Having torn one's fetters asunder, like a fish breaking a net in the water, not returning, like a fire not going back to what is already burned, one should wander solitary as a rhinoceros horn.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

§ 60-62
Source: Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), (Suttas falling down)

Pleasure, Fish, Water, Wealth

“Gentrification is a process that hides the apparatus of domination from the dominant themselves. Spiritually, gentrification is the removal of the dynamic mix that defines urbanity—the familiar interaction of different kinds of people creating ideas together. Urbanity is what makes cities great, because the daily affirmation that people from other experiences are real makes innovative solutions and experiments possible. In this way, cities historically have provided acceptance, opportunity, and a place to create ideas contributing to freedom. Gentrification in the seventies, eighties, and nineties replaced urbanity with suburban values, … so that the suburban conditioning of racial and class stratification, homogeneity of consumption, mass-produced aesthetics, and familial privatization got resituated into big building, attached residences, and apartments. This undermines urbanity and recreates cities as centers of obedience instead of instigators of positive change.”

Sarah Schulman (1958) American writer

Source: The Gentrification of the Mind: Witness to a Lost Imagination (2012), p. 27

People, Family, Way, Idea

“He’s as impartial as a herring’s backbone, for he favors neither side and is attached to both!”

Lloyd Alexander (1924–2007) American children's writer

Source: Time Cat (1963), Chapter 15 “The Manxmen” (p. 152)

“Dostoevsky’s underground man … observes his contemporaries striving to establish false goals where there are no naturally generated ones. … He argues they should be conscious and honest enough to recognize that the goal itself is not an absolute, and probably not even important. A strong attachment to the telos indicates that the spontaneous enjoyment the child once took in road-building has waned.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 148

Nature, Strong, Falseness

““It happened that Mahmud had long been planning an expedition into Bhardana, and Gujarat, to destroy the idol temple of Somnat, a place of great sanctity to all Hindus. So as soon as he had returned to Ghazni from his Khurasan business, he issued a farman to the General of the army, ordering him to leave a confidential officer in charge of the fort of Kabuliz, and himself to join the court with his son Salar Mas‘ud…
“It is related in the Tarikh-i Mahmudi that the Sultan shortly after reached Ghazni, and laid down the image of Somnat at the threshold of the Mosque of Ghazni, so that the Musulmans might tread upon the breast of the idol on their way to and from their devotions. As soon as the unbelievers heard of this, they sent an embassy to Khwaja Hasan Maimandi, stating that the idol was of stone and useless to the Musulmans, and offered to give twice its weight in gold as a ransom, if it might be returned to them. Khwaja Hasan Maimandi represented to the Sultan that the unbelievers had offered twice the weight of the idol in gold, and had agreed to be subject to him. He added, that the best policy would be to take the gold and restore the image, thereby attaching die people to his Government. The Sultan yielded to the advice of the Khwaja, and the unbelievers paid the gold into the treasury.
“One day, when the Sultan was seated on his throne, the ambassadors of the unbelievers came, and humbly petitioned thus: ‘Oh, Lord of the world! we have paid the gold to your Government in ransom, but have not yet received our purchase, the idol Somnat.’ The Sultan was wroth at their words, and, falling into reflection, broke up the assembly and retired, with his dear Salar Mas‘ud, into his private apartments. He then asked his opinion as to whether the image ought to be restored, or not? Salar Mas‘ud, who was perfect in goodness, said quickly, ‘In the day of the resurrection, when the Almighty shall call for Ãzar, the idol-destroyer, and Mahmud, the idol-seller, Sire! what will you say?’ This speech deeply affected the Sultan, he was full of grief, and answered, ‘I have given my word; it will be a breach of promise.’ Salar Mas‘ud begged him to make over the idol to him, and tell the unbelievers to get it from him. The Sultan agreed; and Salar Mas‘ud took it to his house, and, breaking off its nose and ears, ground them to powder.
“When Khwaja Hasan introduced the unbelievers, and asked the Sultan to give orders to restore the image to them, his majesty replied that Salar Mas‘ud had carried it off to his house, and that he might send them to get it from him. Khwaja Hasan, bowing his head, repeated these words in Arabic, ‘No easy matter is it to recover anything which has fallen into the hands of a lion.’ He then told the unbelievers that the idol was with Salar Mas‘ud, and that they were at liberty to go and fetch it. So they went to Mas‘ud’s door and demanded their god.
“That prince commanded Malik Nekbakht to treat them courteously, and make them be seated; then to mix the dust of the nose and ears of the idol with sandal and the lime eaten with betel-nut, and present it to them. The unbelievers were delighted, and smeared themselves with sandal, and ate the betel-leaf. After a while they asked for the idol, when Salar Mas‘ud said he had given it to them. They inquired, with astonishment, what he meant by saying that they had received the idol? And Malik Nekbakht explained that it was mixed with the sandal and betel-lime. Some began to vomit, while others went weeping and lamenting to Khwaja Hasan Maimandi and told him what had occurred…”
“Afterwards the image of Somnat was divided into four parts, as is described in the Tawarikh-i-Mahmudi. Mahmud’s first exploit is said to have been conquering the Hindu rebels, destroying the forts and the idol temples of the Rai Ajipal (Jaipal), and subduing the country of India. His second, the expedition into Harradawa and Guzerat, the carrying off the idol of Somnat, and dividing it into four pieces, one of which he is reported to have placed on the threshold of the Imperial Palace, while he sent two others to Mecca and Medina respectively. Both these exploits were performed at the suggestion, and by the advice, of the General and Salar Mas‘ud; but India was conquered by the efforts of Salar Mas‘ud alone, and the idol of Somnat was broken in pieces by his sold advice, as has been related. Salar Sahu was Sultan of the army and General of the forces in Iran…”

Ghazi Saiyyad Salar Masud (1014) semi-legendary Muslim figure from India

Somnath (Gujarat), Mir‘at-i-Mas‘udi Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547

God, People, World, Way

“No amount of moral admonishment or "indirect pressure" will guarantee that our demands are met, in the absence of our own organizational presence on the ground. Only by struggling ourselves can we convince our allies of our attachment to the revolution, to the land, and to our national rights. And only by struggling ourselves will we have the chance to impose our demands, in the face of all reactionary opposition."”

Monte Melkonian (1957–1993) National Hero of Armenia

Source: The Right to Struggle (1993), P. 63.

Chance

“The document normally kicks off with a lengthy description of current industry conditions and the competitive situation. Next is a discussion of how to increase market share, capture new segments, or cut costs, followed by an outline of numerous goals and initiatives. A full budget is almost invariably attached, as are lavish graphs and a surfeit of spreadsheets. The process usually culminates in the preparation of a large document culled from a mishmash of data provided by people from various parts of the organization who often have conflicting agendas… Executives are paralyzed by the muddle. Few employees deep down in the company even know what the strategy is.”

W. Chan Kim book Blue Ocean Strategy

Description of how an average strategic plan is being created. Kim further explains, that "... a closer look reveals that most plans don’t contain a strategy at all but rather a smorgasbord of tactics that individually make sense but collectively don’t add up to a unified, clear direction that sets a company apart—let alone makes the competition irrelevant. [p. 84]"
Source: Blue Ocean Strategy, 2005, p. 83-84 (2016 extended edition) As cited in: Paul R. Niven (2010). Balanced Scorecard Step-by-Step. p. 99

People, Parting

“There are innumerable instances of things which attach themselves to something else, then waste and destroy it. The body has lice; a house has mice; a country has robbers; inferior men have riches; superior men have benevolence and righteousness; priests have the Buddhist law.”

Yoshida Kenkō (1283–1350) japanese writer

97
Essays in Idleness (1967 Columbia University Press, Trns: Donald Keene)

Men, Law, Housing, Country

“Mind at rest is the Temple of Joy. So long as it is gurgling with its desires, passions and attachments in its stormy surface, the signature of joy gets ruffled out.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Passion, Joy

“[the Cubist painters who].. continued to paint objects motionless, frozen, and all the static aspects of Nature; they worship the traditionalism of w:Poussin, of w:Ingres, of Corot, ageing and petrifying their art with an obstinate attachment to the past, which to our eyes remains totally incomprehensible.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

Source: 1912, Les exposants au public', 1912, pp. 2, 3.

Age, Art, Nature, Past

“Reincarnation and projection, you see, are one and the same thing... When you are attached to the physical organism your projections are not as complete -- the difference between a reincarnational instance and a simple projection from the physical state.”

Jane Roberts (1929–1984) American Writer

Session 300, Page 154
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 7

“…the principle of nationality and the principle of reverence for antiquity—the principle of what I may call local patriotism—is not only an ennobling thing in itself, but has a great economic value. … The attachment to your country, the attachment among British subjects to Britain, but also the attachment among Welsh-born people to Wales, has in it, in some degrees, the nature both of an appeal to energy and an incentive to its development, and likewise, no few elements of a moral standard; for the Welshman, go where he may, will be unwilling to disgrace the name. It is a matter of familiar observation that even in the extremest east of Europe, wherever free institutions have supplanted a state of despotic government, the invariable effect has been to administer an enormous stimulus to the industrious activity of the country.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech to the Eisteddfod in Wrexham (8 September 1888), quoted in A. W. Hutton and H. J. Cohen (eds.), The Speeches of The Right Hon. W. E. Gladstone on Home Rule, Criminal Law, Welsh and Irish Nationality, National Debt and the Queen's Reign. 1888–1891 (London: Methuen, 1902), p. 58.
1880s

People, Nature, Country

“I think it's woken me up to a few things, and you do become complacent. As well as being anti something, you've got to be pro something. So you're anti racism, so what are you pro? You're pro community. I would put my hand on my heart and I'd attach myself to socialist ideas. Because I believe in society. And it's bollocks that black people have any less worth in society than white people, which is basically what people like the BNP say.”

Pete Doherty (1979) English musician, writer, actor, poet and artist

2004, The Socialist Review; on what the Love Music, Hate Racism campaign could achieve today
Music and politics

People, Communication, Idea, Thinking

“I had been virtually a Unitarian (as I still am) but without knowing it. The experience of being among Unitarians who did know what they were, and attached much importance to it, was entirely novel to me, but I soon fell into their ways and found it easy to go forward on their road, the more so because the other roads became closed to me.”

L. P. Jacks (1860–1955) British educator, philosopher, and Unitarian minister

The Confession of an Octogenarian (1942), p. 99.

Way

“If one calls upon Him repeatedly, He becomes compassionate; and so a devoted attachment comes into being. This love for love's sake should be hidden from all eyes.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[In the Company of the Holy Mother, 295]

Love

“For all our successes as multi-racial, multi-faith democracy, we have to confront a tragic truth that there are people born and raised in this country who don’t really identify with Britain – and who feel little or no attachment to other people here. Indeed, there is a danger in some of our communities that you can go your whole life and have little to do with people from other faiths and backgrounds.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on (20 July 2015)

Life, People, Truth, Faith

“Americans of the twentieth century often fail to realize the supreme importance which the Founding Fathers originally attached to the role of religion in the structure of the unique civilization which they hoped would emerge as the first free people in modern times. Many Americans also fail to realize that the Founders felt the role of religion would be as important in our own day as it was in theirs.”

W. Cleon Skousen (1913–2006) ex FBI agent, conservative United States author and faith-based political theorist

The 5,000 Year Leap (1981)

People, Religion, Hope, Time

“When I think of me as a psychic, I get hung up because I seem to be in the company of so many nuts. Writers may be as nuts as anyone else but it's a nuttiness that doesn't bug me -- there's no dogma attached.”

Jane Roberts (1929–1984) American Writer

p. 122, Speaking of Jane Roberts (2001) by Susan M. Watkins

Thinking

“In the West our hand of peace has reached out into empty air. The responsibility there falls on our enemies. If we have to continue the struggle, then the hearts of the people will be where the flags of the country are flying, and we hope and pray for a German victory that will bring us the peace that has been denied to us…We thank Secretary of State von Kuehlmann and his collaborators for the tenacity and diplomatic skill with which they represented our German interests at the negotiations in Brest…I now come to the question of the strategic demarcation of frontiers, the possible allocation of Polish territories to Germany and Prussia. My political friends are of the opinion that in the question of the strategic safeguarding of frontiers decisive importance should be attached to the voice of the Supreme Command. From our own national point of view we are not at all interested in having Polish territory added to Germany in any way…It will be a matter for our military leaders to examine the question to what extent strategic security of our frontiers is a vital necessity to Germany. If so, we shall accept it because there is a national need for it.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech in the Reichstag (19 February 1918), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), pp. 149-150.
1910s

People, Peace, Hope, Way

“One of the most dangerous words is 'extremist'. A person who commits acts of violence is not an 'extremist'; he is a criminal. If he commits those acts of violence with the object of detaching part of the territory of the United Kingdom and attaching it to a foreign country, he is an enemy under arms. There is the world of difference between a citizen who commits a crime, in the belief, however mistaken, that he is thereby helping to preserve the integrity of his country and his right to remain a subject of his sovereign, and a person, be he citizen or alien, who commits a crime with the intention of destroying that integrity and rendering impossible that allegiance. The former breaches the peace; the latter is executing an act of war. The use of the word 'extremist' of either or both conveys a dangerous untruth: it implies that both hold acceptable opinions and seek permissible ends, only that they carry them to 'extremes'. Not so: the one is a lawbreaker; the other is an enemy.

The same purpose, that of rendering friend and foe indistinguishable, is achieved by references to the 'impartiality' of the British troops and to their function as 'keeping the peace'. The British forces are in Northern Ireland because an avowed enemy is using force of arms to break down lawful authority in the province and thereby seize control. The army cannot be 'impartial' towards an enemy, nor between the aggressor and the aggressed: they are not glorified policemen, restraining two sets of citizens who might otherwise do one another harm, and duty bound to show no 'partiality' towards one lawbreaker rather than another. They are engaged in defeating an armed attack upon the state. Once again, the terminology is designed to obliterate the vital difference between friend and enemy, loyal and disloyal.

Then there are the 'no-go' areas which have existed for the past eighteen months. It would be incredible, if it had not actually happened, that for a year and a half there should be areas in the United Kingdom where the Queen's writ does not run and where the citizen is protected, if protected at all, by persons and powers unknown to the law. If these areas were described as what they are—namely, pockets of territory occupied by the enemy, as surely as if they had been captured and held by parachute troops—then perhaps it would be realised how preposterous is the situation. In fact the policy of refraining from the re-establishment of civil government in these areas is as wise as it would be to leave enemy posts undisturbed behind one's lines.”

Enoch Powell (1912–1998) British politician

Speech to the South Buckinghamshire Conservative Women's Annual Luncheon in Beaconsfield (19 March 1971), from Reflections of a Statesman. The Writings and Speeches of Enoch Powell (London: Bellew, 1991), pp. 487-488.
1970s

War, World, Peace, Law

“Although one can sympathize with lay persons trying to break their attachment to a diet featuring meat, it is something else again to extend those sympathies to monks, priests, and teachers. What business have these latter to propound the Dharma when they possess neither the perception nor compassion to see the connection between meat eating and the killing of harmless animals, and when they lack the self-discipline to put Buddhist compassion before the pleasures of their palates? What right have they to wear the Buddha's robes when they won't or can't honor the bodhisattvic vows they recite daily to liberate all beings?”

Philip Kapleau (1912–2004) American Zen Buddhist monk

Source: To Cherish All Life (1981), p. 74

Pleasure, Business, Teachers, Animals

“Then a sentimental passion of a vegetable fashion must excite your languid spleen,
An attachment à la Plato for a bashful young potato, or a not-too-French French bean!
Though the Philistines may jostle, you will rank as an apostle in the high aesthetic band,
If you walk down Piccadilly with a poppy or a lily in your medieval hand.”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

Act I
Patience (1881)

Fashion, Passion

“But a much graver charge attaches itself, if not to our clergy, certainly to those who have the distribution of ecclesiastical patronage. The richest Church in the world maintains that its funds are quite insufficient for the purposes of religion and that our working clergy are ill-paid, and church accommodation insufficient. It calls therefore upon the nation to endow it with larger funds, and yet, while reluctant to sacrifice its own superfluities, it approves of its rich sinecures being given to reward, — not the professional service of its indefatigable parochial clergy, but those of its members who, having devoted the greater part of their time to scientific researches, have political or private interest enough to obtain such advancement. But this mode of rewarding merit is neither creditable to the Church nor advantageous to science. It tempts into the Church talents which some of its distinguished members maintain to be naturally of a disqualifying, if not of an antagonistic nature to the pursuits of religion; whilst, on the other hand, it makes a most unjust and arbitrary distinction amongst men of science themselves. It precludes those who cannot conscientiously subscribe to Articles, at once conflicting and incomprehensible, from the acquisition of that preferment and that position in society, which thus in many cases, must be conferred on less scrupulous, and certainly less distinguished inquirers into the works of nature. As the honorary distinctions of orders of knight hood are not usually bestowed on the clerical profession, its members generally profess to entertain a great contempt for them, and pronounce them unfit for the recognition of scientific merit.”

Charles Babbage (1791–1871) mathematician, philosopher, inventor and mechanical engineer who originated the concept of a programmable c…

Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. 225-226

Men, World, Religion, Nature

“The chances for a problem to rise on the decision agenda are dramatically increased if a solution is attached.”

John W. Kingdon (1940) American political scientist

Source: Agendas, Alternatives, and Public Policies - (Second Edition), Chapter 6, The Policy Primeval Soup, p. 143

Problem, Decision, Chance

“Why would the omnipotent creator of the entire universe be so deeply attached to a bipedal, tropical ape? Why would He take on the bodily form of one of these peculiar tailless primates? Why would such a magnificent being be so obsessively, nit-pickingly preoccupied with trivial matters such as the dress code and sexual behaviour of one mammalian species, especially its female members?”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 4

Universe

“You need only look around you, replied PHILO, to satisfy yourself with regard to this question. A tree bestows order and organisation on that tree which springs from it, without knowing the order; an animal in the same manner on its offspring; a bird on its nest; and instances of this kind are even more frequent in the world than those of order, which arise from reason and contrivance. To say, that all this order in animals and vegetables proceeds ultimately from design, is begging the question; nor can that great point be ascertained otherwise than by proving, a priori, both that order is, from its nature, inseparably attached to thought; and that it can never of itself, or from original unknown principles, belong to matter.”

David Hume book Dialogues Concerning Natural Religion

Philo to Demea, Part VII
Dialogues Concerning Natural Religion (1779)

World, Spring, Question, Nature

“.. include prima facie but not ipso facto the following: (a) Homosexuality or gross indecency with another male person; (b) Possession of or trading in an illegal narcotic or other drug; (c) Living upon the earnings of prostitution; (d) Membership in the Communist Party or one of its front organizations (see schedule attached); (e) “Trainism”; (f) Advocating the violent overthrow of the government; (g) Slandering the President of the United States; (h)...”

John Brunner book The Sheep Look Up

.
October “THE ROUGH DRAFT”
The Sheep Look Up (1972)

Personality

“But since it is better to have perception or to have omnipotence, to be pitiful or to be without passions, than not to have these attributes; how hast Thou perception, if Thou art not a body? or omnipotence, if Thou canst not do everything? or how art Thou at one and the same time pitiful and without passions? For if only bodily things have perception, since the senses with which we perceive belong and attach to the body; how canst Thou have perception, since Thou art not a body but the Supreme Spirit, which is higher than a body can be? But if perception is only knowledge or a means towards knowledge; since he who perceives, has knowledge thereby, according to the special character of the senses, by sight of colours, by taste of savours and so forth: then whatsoever has knowledge in whatsoever manner may be said without impropriety in some sense to perceive. Therefore, O Lord, although Thou art not a body, yet of a truth Thou hast in this sense perception in the highest degree, since Thou knowest all things in the highest degree; but not in the sense wherein an animal that has knowledge by means of bodily feeling is said to have perception.”

Anselm of Canterbury Proslogion

Proslogion, chapter 5 by Anselm of Canterbury, translated by Clement C. J. Webb (1903).

Truth, Art, Feeling, Knowledge

“The special harm attaching to prior restraint is that the government can keep materials from reaching the public, so there can be no accountability, no judgment by the people that the power to suppress was wrongly exercised.”

Randal Marlin (1938) Canadian academic

Source: Propaganda & The Ethics Of Persuasion (2002), Chapter Six, Freedom Of Expression, p. 207

People, Exercises

“Since these questions lie in the future, imagination must supply the lack of experienced feeling in attaching value to them. But values can be only imperfectly anticipated.”

Herbert A. Simon book Administrative Behavior

1940s-1950s, Administrative Behavior, 1947

Lie, Feeling, Imagination, Question

“[B]ending the system to the idea that the government in Washington should see the country as a bunch of competing racial and ethnic groups with no particular or meaningful attachment to place and community, whose only relationship to government is unmediated through state and local government, is precisely the sort of thinking that Arthur Schlesinger lamented… If it makes you sad that California doesn’t have more clout in the Senate, fine. But playing statistical games based on race and ethnicity is a pernicious way of approaching that problem.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Say No to a Parliament of Tribes (2018)

Sadness, Way, Game, Communication

“If we are to select our subjects or arrange our groups with a pictorial motive we must absolutely and entirely sacrifice every other consideration, and be prepared to cut out of our composition the prettiest and most interesting item, if by so doing composition pure and simple is improved. And if some subject you are attached to will not admit of composition or will not admit of your treating it pictorially, then photograph it if you wish, but never suppose that it will form a picture.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Methods - The practical application of means to end, p. 29

Motivation

“If the aim of life is to escape from life, the watchword of life must be Control. For if the wandering senses are allowed to dwell unchecked on objects of sense, attachment to those objects will arise and cause continual rebirth. The evil must be checked at its source; mind and sense must be restrained. Control, or balance of character, is called Yoga.”

W. Douglas P. Hill (1884–1962) British Indologist

Source: The Bhagavadgītā (1973), p. 52. (27. Yoga)

Life, Sense, Evil

“When Texas became one of the United States, she entered into an indissoluble relation. All the obligations of perpetual union, and all the guaranties of republican government in the Union, attached at once to the state. The Act which consummated her admission into the Union was something more than a compact; it was the incorporation of a new member into the political body. And it was final.”

Salmon P. Chase (1808–1873) Chief Justice of the United States

Texas v. White http://blog.constitutioncenter.org/2012/11/constitution-check-can-texas-get-constitutional-permission-to-leave-the-union/

“Once upon a time, the best minds of the human species believed that the planets were attached to crystal spheres. …Both in classic and in medieval times, it was prominently speculated that gods or angels propelled them, gave them a twirl every now and then. The Newtonian gravitational superstructure replaced angels with GMm/r2… as science advances, there seems to be less and less for God to do.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

The Varieties of Scientific Experience: A Personal View of the Search for God (2006)

God, Angels, Science, Time

“To conceal anything from those to whom I am attached, is not in my nature. I can never close my lips where I have opened my heart.”

Charles Dickens book Master Humphrey's Clock

Master Humphrey's Clock, (1840) Vol. 1

Nature, Heart

“Management experts can do much harm simply by being doctrinaire when, because of some customarily accepted formula, they tear apart established ways of doing things even though the existing structure is producing satisfactory results. They evidence a form of professional conceit-not confined to them by any means-which contributes invariably to the bad opinion which many successful executives hold of the management expert. It is a serious thing to operate on a going concern, because an institution is made up of people with established ways of doing things; people who, in consequence, develop certain institutional attachments which are an important part of institutional success. They are like the traditions of a family. Men take pride in them.”

Marshall E. Dimock (1903–1991) American writer

Source: The Executive in Action, 1945, p. 79; as cited in Albert Lepawsky (1949), Administration, p. 406-7

Men, People, Family, Way

“[T]he Christian philosopher of to-day has larger capacities and fuller knowledge than the Israelite of the time of Moses. What the one accepted as literal truth the other cannot accept save as a myth or figure. The children of Israel received without idealisation the statements of their great lawgiver. To them the tables of the law were true tablets of stone, prepared, engraved, broken, and re-engraved; while the graving tool which thus inscribed the law was held undoubtingly to be the finger of God. To us such conceptions are impossible. We may by habit use the words, but we attach to them no definite meaning.”

John Tyndall (1820–1893) British scientist

p, 125
New Fragments (1892)

God, Children, Truth, Law

“Through violence, you may 'solve' one problem, but you sow the seeds for another.
…
One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!
…
First one must change. I first watch myself, check myself, then expect changes from others.
…
Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.
…
I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.
…
The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.
…
If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.
…
It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.
…
Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.
…
Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.
…
According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.
…
The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.
…
To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.
…
Anything that contradicts experience and logic should be abandoned.
…
The ultimate authority must always rest with the individual's own reason and critical analysis.
…
From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.
…
When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.
…
We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.
…
The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Love, Life, War, Lie

“The part that wasn't a jackpot was his baseball mound of red pubic hair that looked like it had literally been attached with a glue gun. I couldn't believe how much there was, and wondered how he had never heard of scissors, or--more appropriate for that kind of growth--hedge trimmers. I didn't understand what porn he was watching to not be aware of the trimming that was happening all across the world among his compatriots. I'm not a finicky person when it comes to pubic hair maintenance and I certainly don't expect men to shave it all off, leaving themselves to look like a hairless cat. That's even creepier then than seeing what Austin had, which could really only be compared to one thing: A clown in a leg lock.”

Chelsea Handler (1975) American comedian, actress, author and talk show host

Are You There Vodka? It's Me, Chelsea (2008)

Men, World, Cats, Understanding

“Many dogs, cats and horses are loved and cherished, and are even mourned when they die. But pigs, chickens, calves and other animals grown in factory farms are treated in the most brutal and exploitative way, devoid of all affection. They are units in a production line; their only purpose is to produce the maximum amount of food at the minimum cost. Factory farms epitomize the mechanistic spirit. … To justify this treatment, the less-favoured animals have to be regarded as inferior, unworthy of any sentimental attachment. A terrible conflict arises if the exploited animals are considered to have any value in themselves. One way to avoid this conflict is to keep the privileged and the exploited animals in separate categories in our minds. … But if emotions spill over from pets to other animals, there is trouble. People become vegetarians, or even animal rights activists.”

Rupert Sheldrake (1942) English biochemist, author and parapsychological researcher

Seven Experiments That Could Change the World (London: Fourth Estate, 1994), p. 24.

Love, People, Food, Dogs

“I am vegetarian. … I became one at 20 when I was working in a pig farm. I got attached to the pigs and I couldn’t stand the thought that they would have to go off to be slaughtered.”

Jeremy Corbyn (1949) British Labour Party politician

" A welcome in the hillside http://www.camdennewjournal.com/welcome-hillside", interview with John Gulliver, in Camden New Journal (13 August 2015). 2000s

“Stress is an alarm clock that lets you know you’ve attached to something not true for you.”

Byron Katie (1942) American spiritual writer

Loving What Is: Four Questions That Can Change Your Life (2002)

“If I were designing a phony religion, I'd surely include a version of this little gem — but I'd have a hard time saying it with a straight face:If anybody ever raises questions of objections about our religion that you cannot answer, that person is almost certainly Satan. In fact, the more reasonable the person is, the more eager to engage you in open-minded and congenial discussion, the more sure you can be that you're talking to Satan in disguise! Turn away! Do not listen! It's a trap!What is particularly cute about this trick is that it is a perfect "wild card," so lacking in content that any sect or creed or conspiracy can use it effectively. Communist cells can be warned that any criticism they encounter is almost sure to be the work of FBI infiltrators in disguise, and radical feminist discussion groups can squelch any unanswerable criticism by declaring it to be phallocentric propaganda being unwittingly spread by a brainwashed dupe of the evil patriarchy, and so forth. This all-purpose loyalty-enforcer is paranoia in a pill, sure to keep the critics muted if not silent.Did anyone invent this brilliant adaptation, or is it a wild meme that domesticated itself by attaching itself to whatever memes were competing for hosts in its neighborhood? Nobody knows, but now it is available for anybody to use — although, if this book has any success, its virulence should diminish as people begin to recognize it for what it is.”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

People, Books, Religion, Question

“Whoever has recognized the vainglory of individuality will not attach any store ("n'attachera aucun prix à", Fr.) to fame. The only one thing which is really valuable, it is to do good.”

African Spir (1837–1890) Russian philosopher

From the Esquisse biographique, by Hélène Claparède-Spir, p. 17.
Words of a Sage : Selected thoughts of African Spir (1937)

“In conversing with persons who are not officially attached to Observatories or in other ways professionally cognizant of the technicalities of practical Astronomy but who nevertheless display great interest… these persons appear to regard the determination of measures like those of the distance of the Sun and Moon as mysteries beyond ordinary comprehension… [and] when persons well acquainted with the general facts of Astronomy are introduced into an Observatory, they are for the most part utterly unable to understand anything which they see…
The measure of the Moon's distance involves no principle more abstruse than the measure of the distance of a tree on the opposite bank of a river. The principles of construction of the best Astronomical instruments are as simple and as closely referred to matters of common school-education and familiar experience, as are those of the common globes, the steam engine, or the turning-lathe; the details are usually less complicated.”

George Biddell Airy (1801–1892) English mathematician and astronomer

Introduction
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)

Education, School, Way, Understanding

“Be Good, Do Good.
Do thou always without attachment perform action which should be done, for by performing action without attachment, man reaches the Supreme.”

Swami Sivananda (1887–1963) Indian philosopher

Light, Power and Wisdom (1959), p. 6; note that the short phrase "Be good, do good" had occurred in spiritual teachings of others in the 19th century, usually in conjunction with other injunctions. "Be Good, Do Good" became a prominent motto of the Divine Life Society.
Light, Power and Wisdom (1959), p. 207
Variant: Be good, do good, be kind, be compassionate.

“No, liberty is not made for us: we are too ignorant, too vain, too presumptuous, too cowardly, too vile, too corrupt, too attached to rest and to pleasure, too much slaves to fortune to ever know the true price of liberty. We boast of being free! To show how much we have become slaves, it is enough just to cast a glance on the capital and examine the morals of its inhabitants.”

Jean-Paul Marat (1743–1793) politician and journalist during the French Revolution

L'Ami du peuple, no.559 (1791-08-27)

Pleasure

“We should not hold on so strongly to those who are going to leave us some day anyway. We should not feel excessive attachment for them. We have to keep it in moderation. But there is One who will never leave us, One who will never perish. God will never leave us, not in the kingdom of heaven, nor in the kingdom of hell, nor in this world. And since judgment is in His hands, He is the only attachment we must have. If we hold on to only that one attachment, then we will have joy throughout our lives and even at the time of death. On Judgment Day we will know that joy, because we will be with Him.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

Questions of Life Answers of Wisdom, Vol.1 (2001)

Death, God, World, Feeling

“What on earth should we do if we had no matches to make, or mar; no "unfortunate attachments" to shake our heads over; no flirtations to speculate about and comment upon with knowing smiles; no engagements "on" or "off" to speak our minds about, nosing out every little circumstance, and ferreting out our game to their very hole, as if all their affairs, their hopes, trials, faults, or wrongs, were being transacted for our own private and peculiar entertainment! Of all forms of gossip — I speak of mere gossip, as distinguished from the carrion-crow and dunghill-fly system of scandal-mongering — this tittle-tattle about love-affairs is the most general, the most odious, and the most dangerous.
Every one of us must have known within our own experience many an instance of dawning loves checked, unhappy loves made cruelly public, happy loves embittered, warm, honest loves turned cold, by this horrible system of gossiping about young or unmarried people…”

Dinah Craik (1826–1887) English novelist and poet

Source: A Woman's Thoughts About Women (1858), Ch. 8

Love, People, Smile, Hope

“While early American society was an agrarian society, it was fast becoming more commercial, and commercial goals made their way among its agricultural classes almost as rapidly as elsewhere. The more commercial society became, however, the more reason it found to cling in imagination to the noncommercial agrarian values. The more farming as a self-sufficient way of life was abandoned for farming as a business, the more merit men found in what was being left behind. And the more rapidly the farmers' sons moved into the towns, the more nostalgic the whole culture became about its rural past. The American mind was raised upon a sentimental attachment to rural living and upon a series of notions about rural people and rural life that I have chosen to designate as the agrarian myth. The agrarian myth represents a kind of homage that Americans have paid to the fancied innocence of their origins.
Like any complex of ideas, the agrarian myth cannot be defined in a phrase, but its component themes form a clear pattern. Its hero was the yeoman farmer, its central conception the notion that he is the ideal man and the ideal citizen.”

Richard Hofstadter (1916–1970) American historian

Source: The Age of Reform: from Bryan to F.D.R. (1955), Chapter I, part I, p. 23

Life, Men, People, Way

“When one intends to move or when one intends to speak, one should first examine one’s own mind and then act appropriately with composure. When one sees one’s mind to be attached or repulsed, then one should neither act nor speak, but remain still like a piece of wood. When my mind is haughty, sarcastic, full of conceit and arrogance, ridiculing, evasive and deceitful, when it is inclined to boast, or when it is contemptuous of others, abusive, and irritable, then I should remain still like a piece of wood. When my mind is averse to the interests of others and seeks my own self-interest, or when it wishes to speak out of a desire for an audience, then I will remain still like a piece of wood. When it is impatient, indolent, timid, impudent, garrulous, or biased in my own favor, then I will remain still like a piece of wood.”

Šantidéva (685–763) 8th-century Indian Buddhist monk and scholar

§ 5.47
Bodhicaryavatara, A Guide to the Bodhisattva Way of Life

“The period I'm going through now is a transition. You know when you're in the middle of puberty and you don't know what to do with yourself? I feel like that now, It will be a transition into something very good if I work hard enough at it. But it is a frustration and an emptiness and a lack of confidence now. I feel young and I feel old. I feel twenty years below zero and old. I put a lot of demands on myself to know this and that, to be here and there. I've got to really do one thing at a time all the way. I've got stop wanting to know and do everything at the same time. It's like you have a home stuffed with beautifull things - statues, books, lamps - that give a little bit, a little bit, a little bit, and you have nothing. And then you go into a house where there isn't a great light and one object and you could sit there all your life studying it, and one discovery about the object would give birth to the next, and it would be totally fulfilling. Right now my life is cluttered and you can't run away from it. If I weren't attached to this body I would have left it long ago.”

Nastassja Kinski (1961) German actress

As quoted in Denise Worrell (1989), Icons: Intimate Portraits.

Life, Books, Way, Feeling

“When human statecraft attaches a chain to the feet of a free man, whom it makes a slave in contempt of nature and citizenship, eternal justice rivets the other end about the tyrant's neck.”

Louis Antoine de Saint-Just (1767–1794) military and political leader

Fragment 3 (1794). [Source: Saint-Just, Fragments sur les institutions républicaines]

Justice, Nature

“Bend color names which should be made of neon or copper tubing. Place an object on a surface – trace the object – then bend the object – leaving some part of it attached.”

Jasper Johns (1930) American artist

Book A (sketchbook), p 43, c 1963-64: as quoted in Jasper Johns, Writings, sketchbook Notes, Interviews, ed. Kirk Varnedoe, Moma New York, 1996, p. 54
1960s

Color, Parting

“Home plays a very small role in the group activities of the corner boy. Except when he eats, sleeps, or is sick, he is rarely at home, and his friends always go to his corner first when they want to find him. Even the corner boy's name indicates the dominant importance of the gang in his activities. It is possible to associate with a group of men for months and never discover the family names of more than a few of them. Most are known by nicknames attached to them bv the group. Furthermore, it is easy to overlook the distinction between married and single men. The married man regularly sets aside one evening a week to take out his wife. There are other occasions when they go out together and entertain together, and some corner boys devote more attention to their wives than others, but, married or single, the corner boy can be found on his corner almost every night of the week.”

William Foote Whyte book Street Corner Society

Source: Street Corner Society, 1943, pp. 255-63, as cited in: Mercer (1958, p. 35-36)

Men, Family, Home, Boy

“Treaties against naturalization, like all other treaties, are limited by circumstances. As to the superstitious attachment of the Chinese to China, that, like all other superstitions, will dissolve in the light and heat of truth and experience. The Chinaman may be a bigot, but it does not follow that he will continue to be one tomorrow. He is a man, and will be very likely to act like a man. He will not be long in finding out that a country that is good enough to live in is good enough to die in, and that a soil that was good enough to hold his body while alive, will be good enough to hold his bones when he is dead. Those who doubt a large immigration should remember that the past furnishes no criterion as a basis of calculation. We live under new and improved conditions of migration, and these conditions are constantly improving.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Truth, Nature, Light, Past

“If anything is well taught—I will take Latin for example—a boy is easily led to see, indeed he cannot help seeing, certain resemblances in words. The first part of words may differ from one another, but the tails or endings may be the same; and a boy easily learns to observe these like endings and to see also that they add to or qualify the meaning of the words to which they are attached. This fact appears in our own language, and the observation of likeness and unlikeness of this kind may be taught in the humblest schools. It is a very potent method of forming boys to observe, to distinguish and to classify.”

George Long (1800–1879) English classical scholar

An Old Man's Thoughts on Many Things, Of Education I

School, Boy, Learning, Appearance

“Saw a magnificent Koros – tall, fierce and passionate bigger than life size – in the Museum. A heavenly work – the backs and buttocks in relation to the hip and waist – an inspiration. I thought the fragment of leg and calf (attached below the knee) was falsely attributed.”

Barbara Hepworth (1903–1975) English sculptor

Quote from Barbara Hepworth, in her 'Greek diary' - 1965; J.P Hodin, European Critic; London: Corby, Adams and MacKay
1961 - 1975

Life, Passion, Falseness

“Seven kinds of people will be sheltered under the shade of God on the Day of Judgment…They are: a just ruler, a young man who passed his youth in the worship and service of God…one whose heart is attached to the mosque…two people who love each other for the sake of God…a man who is invited to sin…but declines, saying 'I fear God'…one who spends his charity in secret, without making a show…and one who remembers God in solitude so that his eyes overflow.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, Hadith 376
Sunni Hadith

Love, God, People, Secret

“One of the striking aspects of the new trade deals is that while they have invested corporations with a new set of rights, they have attached no responsibilities to those rights. Notice how the lawsuits all go in one direction - corporations sue governments for infringing their corporate profit-making rights. A government can't sue a corporation for infringing the rights of its citizens by, say, polluting local drinking water.”

Linda McQuaig (1951) journalist and author

All You Can Eat: Greed, Lust and the New Capitalism (2001)

Drink, Water

“An international socialism is the stated ideal of most socialists; an international liberalism is the unstated tendency of the liberal. To neither system is it thinkable that men live, not by universal aspirations but by local attachments; not by a “solidarity” that stretches across the globe from end to end, but by obligations that are understood in terms which separate men from most of their fellows—in terms such as national history, religion, language, and the customs that provide the basis of legitimacy.”

Roger Scruton (1944–2020) English philosopher

"How to be a Non-Liberal, Anti-Socialist Conservative," Intercollegiate Review: A Journal of Scholarship and Opinion (Spring 1993).

Men, Religion, History, Universe

“Compassion without attachment is possible.”

Tenzin Gyatso (1935) spiritual leader of Tibet

The Compassionate Life (2001), Ch. 2 "How to Develop Compassion" p. 21
Context: Compassion without attachment is possible. Therefore, we need to clarify the distinctions between compassion and attachment. True compassion is not just an emotional response but a firm commitment founded on reason. Therefore, a truly compassionate attitude towards others does not change even if they behave negatively. Genuine compassion is based not on our own projections and expectations, but rather on the needs of the other...

“Either morality is a fable, or the more enlightened we are, the more attached to it we become.”

Anne Louise Germaine de Staël (1766–1817) Swiss author

The Influence of Literature upon Society (De la littérature considérée dans ses rapports avec les istitutions sociales, 1800) , Pt. 2, ch. 4
Context: The evil arising from mental improvement can be corrected only by a still further progress in that very improvement. Either morality is a fable, or the more enlightened we are, the more attached to it we become.

“If Judith Leyster had not been in the habit of signing her work with the monogram JL attached to a star, a pun on the name her father had taken from his brewery, Leyster or Lodestar, her works might never have been reattributed to her”

Germaine Greer The Obstacle Race: The Fortunes of Women Painters and Their Work

Source: The Obstacle Race (1979), Chapter VII: The Disappearing Oeuvre (p. 136)
Context: By 1627 Judith Leyster was famous enough to be mentioned in Ampzing's description of the city of Haarlem; by 1661 she had been so far forgotten that De Bie does not mention her in his Golden Cabinet. Her eclipse by Frans Hals may have begun in her own lifetime, as a consequence of her marriage to Molenaer perhaps, for Sir Luke Schaub acquired the painting now known as The Jolly Companions as a Hals in Haarlem in the seventeenth century.
If Judith Leyster had not been in the habit of signing her work with the monogram JL attached to a star, a pun on the name her father had taken from his brewery, Leyster or Lodestar, her works might never have been reattributed to her: few paintings can boast of a provenance as clear as that of The Jolly Companions. As a result of the discovery that The Jolly Companions bore Leyster's monogram, the English firm which had sold the painting to Baron Schlichting in Paris as a Hals attempted to rescind their own purchase and get their money back from the dealer, Wertheimer, who had sold it to them for £4500 not only as a Hals but "one of the finest he ever painted." Sir John Millars agreed with Wertheimer about the authenticity and value of the painting. The special jury and the Lord Chief Justice never did get to hear the case, which was settled in court on 31st May 1893, with the plaintiffs agreeing to keep the painting for £3500 plus £500 costs. The gentlemen of the press made merry at the experts' expense, for all they had succeeded in doing was in destroying the value of the painting. Better, they opined, to have asked no questions. At no time did anyone throw his cap in the air and rejoice that another painter, capable of equalling Hals at his best, had been discovered.

Star

“May it please His Majesty that we fear Him whom we ought to fear, and understand that one venial sin can do us more harm than all hell together; for that is the truth. The evil spirits keep us in terror, because we expose ourselves to the assaults of terror by our attachments to honours, possessions, and pleasures.”

Teresa of Ávila (1515–1582) Roman Catholic saint

Source: The Life of St. Teresa of Jesus (c.1565), Ch. XXV. "Divine Locutions. Discussions on That Subject" ¶ 26 & 27
Variant translation: I do not fear Satan half so much as I fear those who fear him.
Context: May it please His Majesty that we fear Him whom we ought to fear, and understand that one venial sin can do us more harm than all hell together; for that is the truth. The evil spirits keep us in terror, because we expose ourselves to the assaults of terror by our attachments to honours, possessions, and pleasures. For then the evil spirits, uniting themselves with us, — we become our own enemies when we love and seek what we ought to hate, — do us great harm. We ourselves put weapons into their hands, that they may assail us; those very weapons with which we should defend ourselves. It is a great pity. But if, for the love of God, we hated all this, and embraced the cross, and set about His service in earnest, Satan would fly away before such realities, as from the plague. He is the friend of lies, and a lie himself. He will have nothing to do with those who walk in the truth. When he sees the understanding of any one obscured, he simply helps to pluck out his eyes; if he sees any one already blind, seeking peace in vanities, — for all the things of this world are so utterly vanity, that they seem to be but the playthings of a child, — he sees at once that such a one is a child; he treats him as a child, and ventures to wrestle with him — not once, but often.
May it please our Lord that I be not one of these; and may His Majesty give me grace to take that for peace which is really peace, that for honour which is really honour, and that for delight which is really a delight. Let me never mistake one thing for another — and then I snap my fingers at all the devils, for they shall be afraid of me. I do not understand those terrors which make us cry out, Satan, Satan! when we may say, God, God! and make Satan tremble. Do we not know that he cannot stir without the permission of God? What does it mean? I am really much more afraid of those people who have so great a fear of the devil, than I am of the devil himself. Satan can do me no harm whatever, but they can trouble me very much, particularly if they be confessors. I have spent some years of such great anxiety, that even now I am amazed that I was able to bear it. Blessed be our Lord, who has so effectually helped me!

Pleasure, Truth, Fear, Hell

“To enjoy anything, we cannot be attached to it.”

Eknath Easwaran (1910–1999) spiritual teacher, author of books on meditation and spiritual practice, and translator and interpreter of …

Context: To enjoy anything, we cannot be attached to it. William Blake understood this beautifully: He who binds to himself a Joy, Doth the winged life destroy; But he who kisses the Joy as it flies / Lives in Eternity's sunrise. What we usually try to do is capture any joy that comes our way before it can escape. We have our butterfly net and go after the joy like a hunter stalking his prey. We hide and wait, pounce on it, catch it, and take it home to put on our wall. When our friends come to visit, we say, "Hey, Stu, would you like to see my joy?" There it is on the wall - dead. We try to cling to pleasure, but all we succeed in doing is making ourselves frustrated because, whatever it promises, pleasure simply cannot last. But if I am willing to kiss the joy as it flies, I say, 'Yes, this moment is beautiful. I won't grab it. I'll let it go.'

“If any blame or fault attaches to the attempt, it is mine alone.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

Notes for an announcement, written in advance of the Normandy invasion, in case of its failure, but never delivered (June 1944) http://doinghistoryproject.tripod.com/id17.html; reported in John Gunther, Eisenhower: The Man and the Symbol (1952), p. 41 1940s Context: Our landings in the Cherbourg-Havre area have failed to gain a satisfactory foothold and I have withdrawn the troops. My decision to attack at this time and place was based on the best information available. The troops, the air and the Navy did all that bravery and devotion to duty could do. If any blame or fault attaches to the attempt, it is mine alone.

“There is no “how to drop it”, because that is only another form of continuity. To drop opinion, belief, attachment, greed, or envy is to die — to die every day, every moment. If there is the coming to an end of all ambition from moment to moment, then you will know the extraordinary state of being nothing, of coming to the abyss of an eternal movement, as it were, and dropping over the edge — which is death.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Vol. XI, p. 242
Posthumous publications, The Collected Works
Context: When death comes, it does not ask your permission; it comes and takes you; it destroys you on the spot. In the same way, can you totally drop hate, envy, pride of possession, attachment to beliefs, to opinions, to ideas, to a particular way of thinking? Can you drop all that in an instant? There is no “how to drop it”, because that is only another form of continuity. To drop opinion, belief, attachment, greed, or envy is to die — to die every day, every moment. If there is the coming to an end of all ambition from moment to moment, then you will know the extraordinary state of being nothing, of coming to the abyss of an eternal movement, as it were, and dropping over the edge — which is death. I want to know all about death, because death may be reality; it may be what we call God — that most extraordinary something that lives and moves and yet has no beginning and no end.

Death, Envy

“Nobody, certainly, will deny that the idea of the existence of an omnipotent, just, and omnibeneficent personal God is able to accord man solace, help, and guidance; also, by virtue of its simplicity it is accessible to the most undeveloped mind. But, on the other hand, there are decisive weaknesses attached to this idea in itself, which have been painfully felt since the beginning of history.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Science and Religion (1941)
Context: Nobody, certainly, will deny that the idea of the existence of an omnipotent, just, and omnibeneficent personal God is able to accord man solace, help, and guidance; also, by virtue of its simplicity it is accessible to the most undeveloped mind. But, on the other hand, there are decisive weaknesses attached to this idea in itself, which have been painfully felt since the beginning of history. That is, if this being is omnipotent, then every occurrence, including every human action, every human thought, and every human feeling and aspiration is also His work; how is it possible to think of holding men responsible for their deeds and thoughts before such an almighty Being? In giving out punishment and rewards He would to a certain extent be passing judgment on Himself. How can this be combined with the goodness and righteousness ascribed to Him?
The main source of the present-day conflicts between the spheres of religion and of science lies in this concept of a personal God.

God, History, Idea, Decision

“The Hâjî regrets the excessive importance attached to a possible future state: he looks upon this as a psychical stimulant, a day dream, whose revulsion and reaction disorder waking life.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

The Kasîdah of Hâjî Abdû El-Yezdî (1870), Note I : Hâjî Abdû, The Man
Context: The Hâjî regrets the excessive importance attached to a possible future state: he looks upon this as a psychical stimulant, a day dream, whose revulsion and reaction disorder waking life. The condition may appear humble and prosaic to those exalted by the fumes of Fancy, by a spiritual dram-drinking which, like the physical, is the pursuit of an ideal happiness. But he is too wise to affirm or to deny the existence of another world. For life beyond the grave there is no consensus of mankind… Even the instinctive sense of our kind is here dumb. We may believe what we are taught: we can know nothing. He would, therefore, cultivate that receptive mood which, marching under the shadow of mighty events, leads to the highest of goals, — the development of Humanity. With him suspension of judgment is a system.

Life, Dreams, Future

“Schooling, which we engage in and which supposedly creates equal opportunities, has become the unique, never-before-attempted way of dividing the whole society into classes. Everybody knows at which level of his twelve or sixteen years of schooling he has dropped out, and in addition knows what price tag is attached to the higher schooling he has gotten. It's a history of degrading the majority of people.”

Ivan Illich (1926–2002) austrian philosopher and theologist

We the People interview (1996)
Context: The latent function of schooling, that is, the hidden curriculum, which forms individuals into needy people who know that they have now satisfied a little bit of their needs for education, is much more important... The idea that people are born with needs, that needs can be translated into rights, that these rights can be translated into entitlements, is a development of the modem world and it's reasonable, it's acceptable, it's obvious only for people who have had some of their educational needs awakened or created, then satisfied, and then learned that they have less than others. Schooling, which we engage in and which supposedly creates equal opportunities, has become the unique, never-before-attempted way of dividing the whole society into classes. Everybody knows at which level of his twelve or sixteen years of schooling he has dropped out, and in addition knows what price tag is attached to the higher schooling he has gotten. It's a history of degrading the majority of people.

People, School, Way, History

“One does not abandon, even briefly, one's bed of nails, but is attached to it wherever one goes.”

William Styron book Darkness Visible

Source: Darkness Visible (1990), VI
Context: There is a region in the experience of pain where the certainty of alleviation often permits superhuman endurance. We learn to live with pain in varying degrees daily, or over longer periods of time, and we are more often than not mercifully free of it. When we endure severe discomfort of a physical nature our conditioning has taught us since childhood to make accommodations to the pain’s demands — o accept it, whether pluckily or whimpering and complaining, according to our personal degree of stoicism, but in any case to accept it. Except in intractable terminal pain, there is almost always some form of relief; we look forward to that alleviation, whether it be through sleep or Tylenol or self-hypnosis or a change of posture or, most often, through the body’s capacity for healing itself, and we embrace this eventual respite as the natural reward we receive for having been, temporarily, such good sports and doughty sufferers, such optimistic cheerleaders for life at heart.
In depression this faith in deliverance, in ultimate restoration, is absent. The pain is unrelenting, and what makes the condition intolerable is the foreknowledge that no remedy will come — not in a day, an hour, a month, or a minute. If there is mild relief, one knows that it is only temporary; more pain will follow. It is hopelessness even more than pain that crushes the soul. So the decision-making of daily life involves not, as in normal affairs, shifting from one annoying situation to another less annoying — or from discomfort to relative comfort, or from boredom to activity — but moving from pain to pain. One does not abandon, even briefly, one's bed of nails, but is attached to it wherever one goes.

“The ideal of non-attachment has been preached again and again in the course of the last 3000 years. It is found in Hinduism, the teachings of Buddha, the doctrine of Lao Tsu, in the philosophy of the Greek Stoics.”

Patrick White (1912–1990) English-born Australian writer

Australians in a Nuclear War (1983)
Context: The ideal of non-attachment has been preached again and again in the course of the last 3000 years. It is found in Hinduism, the teachings of Buddha, the doctrine of Lao Tsu, in the philosophy of the Greek Stoics. The Gospel of Jesus is essentially one of non-attachment to the things of this world, and of attachment to God. What the Jewish philosopher Spinoza calls "blessedness" is simply the state of non-attachment, just as Spinoza's "human bondage" is the condition of one who identifies himself with his own desires, emotions, and thought processes, or with their objects in the external world.

“That a thing is unnatural, in any precise meaning which can be attached to the word, is no argument for its being blamable; since the most criminal actions are to a being like man not more unnatural than most of the virtues.”

John Stuart Mill (1806–1873) British philosopher and political economist

Source: On Nature (1874), p. 102
Context: Conformity to nature has no connection whatever with right and wrong. The idea can never be fitly introduced into ethical discussions at all, except, occasionally and partially, into the question of degrees of culpability. To illustrate this point, let us consider the phrase by which the greatest intensity of condemnatory feeling is conveyed in connection with the idea of nature - the word "unnatural." That a thing is unnatural, in any precise meaning which can be attached to the word, is no argument for its being blamable; since the most criminal actions are to a being like man not more unnatural than most of the virtues.

“Some of her answers might excite popular prejudice, but if there is any principle of the Constitution that more imperatively calls for attachment than any other it is the principle of free thought—not free thought for those who agree with us but freedom for the thought that we hate.”

Oliver Wendell Holmes Jr. (1841–1935) United States Supreme Court justice

United States v. Schwimmer, 279 U.S. 644 (1929) (Holmes, J., dissenting).
1920s

Hate, Freedom

“Artificial flight may be defined as that form of aviation in which a man flies at will in any direction by means of an apparatus attached to his body, the use of which requires personal skill.”

Otto Lilienthal (1848–1896) German aviation pioneer

Variant translation: Artificial flight may be defined as that form of aviation in which a man flies at will in any direction, by means of an apparatus attached to his body, the use of which requires the dexterity of the user.
The Romance of Aeronautics (1912)
Context: Artificial flight may be defined as that form of aviation in which a man flies at will in any direction by means of an apparatus attached to his body, the use of which requires personal skill. Artificial flight by a single individual is the proper beginning for all species of artificial flight, as the necessary conditions can most easily be fulfilled when man flies individually.

Personality

Quotes about attachment page 6

Quotes about attachment
page 6