Quotes about attachment
page 5

“I believe in "intelligence," and I believe also that there are inherited differences in intellectual ability, but I do not believe that intelligence is a simple scalar endowment that can be quanitified by attaching a single figure to it—an I. Q. or the like.”

Peter Medawar (1915–1987) scientist

1970s, Advice to a Young Scientist (1979)

Intelligence

“We have had here within these few days some serious scenes, at which I am not surprised, because I foresaw not only a struggle between the two corps, which the constitution had organized, viz. the executive (so called) and the legislative. But I was convinced that the latter would get the better. Such is the natural, and indeed the necessary order of things. It is nevertheless a painful reflection, that one of the finest countries in the world should be so cruelly torn to pieces. The storrn which lately raged is a little subsided, but the winds must soon arise again, and perhaps from the same, perhaps from another quarter. But that is of but little consequence, since in every case we must expect a little rage and devastation. A man, attached to his fellow men, must see with the same distress the woes they suffer, whether arising from an army or from a mob, and whether those by whom they are inflicted speak French or German.”

Gouverneur Morris (1752–1816) American politician

1790s, First Letter to Thomas Pinckney (1792)

Men, Pain, World, Nature

“It sounds rather strange to talk of an infinite universe still expanding. If we were certain that the curvature was negative, we might still, as in the case of positive curvature, replace the phrase "the universe expands" by the equivalent one "the curvature of the universe decreases." But if the curvature is zero, and remains zero throughout, what sort of meaning are we to attach to the "expansion"? The real meaning is, of course, that the mutual distances between the galactic systems, measured in so-called natural measure, increase proportionally to a certain quantity R appearing in the equations, and varying with the time. The interpretation of R as the "radius of curvature" of the universe, though still possible if the universe has a curvature, evidently does not go down to the fundamental meaning of it.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->

Nature, Universe, Appearance, Time

“Hearts of people are like wild beasts. They attach themselves to those who love and train them.”

Ali book Nahj al-Balagha

Nahj al-Balagha

Love, People, Heart, Training

“My toils in the quotation field have led me to formulate two or three laws about the way people use and abuse quotations. My first law is: When in doubt, ascribe all quotations to Bernard Shaw – which I don't mean to be taken literally, but as a general observation of the habit people have of attaching remarks to the nearest obvious speaker. Churchill, Wilde, Orson Welles and Alexander Woollcott are other useful figures upon whom to father remarks when you don't know who really said them.”

Nigel Rees (1944) British writer and broadcaster

Sayings of the Century (London: Allen & Unwin, 1987), p. iv.

People, Law, Way

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Death, Men, War, Youth

“Tinkling sounds came from outside, of hammering and chiselling, as labourers worked like bees, and seven- or eight-storeyed buildings rose in the place of ancestral mansions that had been razed cruelly to the ground, climbing up like ladders through screens of dust. An old mansion opposite the veranda had been repainted white, to its last banister and pillar, so that it looked like a set of new teeth. … In another sphere altogether, birds took off from a tree or parapet, or the roof of some rich Marwari’s house, startling and speckling the neutral sky. Not a moment was still or like another moment. In a window in a servants’ outhouse attached to a mansion – both the master’s house and the servants’ lost in a bond now anachronistic and buried – a light shone even at this time of the day, beacon of winter.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Freedom Song (1998)

Bird, Tree, Light, Bee

“At the point at which the concept of différance, and the chain attached to it, intervenes, all the conceptual oppositions of metaphysics (signifier/signified; sensible/intelligible; writing/speech; passivity/activity; etc.)- to the extent that they ultimately refer to the presence of something present (for example, in the form of the identity of the subject who is present for all his operations, present beneath every accident or event, self-present in its "living speech," in its enunciations, in the present objects and acts of its language, etc.)- become non pertinent. They all amount, at one moment or another, to a subordination of the movement of différance in favor of the presence of a value or a meaning supposedly antecedent to différance, more original than it, exceeding and governing it in the last analysis. This is still the presence of what we called above the "transcendental signified.”

Jacques Derrida book Positions

Source: Positions (1982), p. 29

Intelligence

“When sexuality is operating in the service of intimacy, it is the fact that it is the particular other who is responding to the vulnerability inherent in sustaining desire that generates intensity and meaning. It is precisely the physiological intensity of the sexual response that lends the sexual encounter its dramatic interpersonal significance. This suggests that it is a mistake to regard the role of sexuality in relation to needs for relatedness and attachment as a "sexualization," which implies that sex is carrying something that can and somehow should be attended to in other ways. (Although this is sometimes the case.) The distinction between preoedipal and oedipal developmental levels often implies such an artificial and misleading separation between sexual experience and issues of attachment and connection. There is perhaps nothing better suited for experiencing and deepening the drama of search and discovery than the mutual arousal, sustaining, and quenching of sexual desire.”

Stephen Mitchell (1946–2000) American psychologist

Relational Concepts in Psychoanalysis (Cambridge, Massachusetts: Harvard University Press, 1988), pp. 107-108

Sex, Way, Search

“We have oftener than once endeavoured to attach some meaning to that aphorism, vulgarly imputed to Shaftesbury, which however we can find nowhere in his works, that "ridicule is the test of truth."”

Thomas Carlyle book Characteristics

Voltaire, Foreign Review, (1829); compare: "How comes it to pass, then, that we appear such cowards in reasoning, and are so afraid to stand the test of ridicule?", Shaftesbury, Characteristics. A Letter concerning Enthusiasm, sect. 2.; "Truth, 't is supposed, may bear all lights; and one of those principal lights or natural mediums by which things are to be viewed in order to a thorough recognition is ridicule itself", Shaftesbury, Essay on the Freedom of Wit and Humour, sect. 1.; "'T was the saying of an ancient sage [Gorgias Leontinus, apud Aristotle's "Rhetoric," lib. iii. c. 18], that humour was the only test of gravity, and gravity of humour. For a subject which would not bear raillery was suspicious; and a jest which would not bear a serious examination was certainly false wit", ibid. sect. 5.
1820s, Critical and Miscellaneous Essays (1827–1855)

Truth

“In the Egyptian and Eastern cosmogonies, and in the Greek version of them, no very definite meaning can, in general, be attached to the term 'destruction of the world,' for sometimes it would seem almost to imply the annihilation of our planetary system, and at others a mere revolution of the surface of the earth.”

Charles Lyell book Principles of Geology

Chpt.2, p. 16
Principles of Geology (1832), Vol. 1

World

“The preposterous distinction of rank, which render civilization a curse, by dividing the world between voluptuous tyrants and cunning envious dependents, corrupt, almost equally, every class of people, because respectability is not attached to the discharge of the relative duties of life, but to the station, and when the duties are not fulfilled, the affections cannot gain sufficient strength to fortify the virtue of which they are the natural reward. Still there are some loop-holes out of which a man may creep, and dare to think and act for himself; but for a woman it is an herculean task, because she has difficulties peculiar to her sex to overcome, which require almost super-human powers.”

Mary Wollstonecraft book A Vindication of the Rights of Woman

Source: A Vindication of the Rights of Woman (1792), Ch. 9

Life, People, World, Sex

“If a warrior is not unattached to life and death, he will be of no use whatsoever. The saying that "All abilities come from one mind" sounds as though it has to do with sentient matters, but it is in fact a matter of being unattached to life and death. With such non-attachment one can accomplish any feat.”

Tsunetomo Yamamoto book Hagakure

Hagakure (c. 1716)

Life, Death

“However strong or beautiful this body may be, its culmination is in those three pounds of ashes. And still people are so attached to it. Glory be to God.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 261]
Context: In Hindus, when a person dies he is cremated in fire. Sarada Devi is referring to this as "three pounds of ashes".

God, People, Beauty, Strong

“When my mother died, my father's early widowhood gave him social cachet he would not have had if they had divorced. He was a bigger catch for the sorrow attached.”

Amy Hempel book The Collected Stories of Amy Hempel

The Collected Stories of Amy Hempel, (2006)

“As Moses sought to lead his people on, he discovered that there were those among them who would occasionally become emotionally and sentimentally attached to a particular spot so that they wanted to stay there and remain stationary at that point. One day when Moses confronted this problem, he wrote in the book of Deuteronomy, the first chapter and the fifth verse: “You have been in this mountain long enough, turn ye and go on your journey, move on to the mountof the Amorite.”~ This was a message of God through Moses. And whenever God speaks he says go forward, saying in substance that you must never become bogged down in mountains and situations that will impede your progress. You must never become complacently adjusted to unobtained goals; you have been in this mountain long enough, “turn ye and take your journey."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

"Keep Moving from this Mountain" http://www5.spelman.edu/about_us/news/pdf/70622_messenger.pdf – Founders Day Address at the Sisters Chapel, Spelman College (11 April 1960) <br class="br">1960s

God, People, Books, Mountain

“A book is a bottle thrown into the sea on which this label should be attached: Catch as catch can.”

Alfred De Vigny (1797–1863) French poet, playwright, and novelist

Un livre est une bouteille jetée en pleine mer sur laquelle il faut coller cette étiquette: attrape qui peut.
Page 93.
Journal d'un poète (1867)

Books, Sea

“Many grand notions and titles have over time attached themselves to this place: a paradise at the southern tip of Africa, the world’s richest floral kingdom, a maritime fulcrum between West and East, a European outpost at the foot of the continent, the Tavern of the Seas. But the two names that are the most potent are also two of the earliest: the contradictory claims of this being both a Cape of Storms and a Cape of Good Hope. The tension between these ideas encapsulates many of the tensions of this city.
Legend has it that the first Portuguese navigator to round the southern tip of Africa, Bartolomeu Dias, named this stormy peninsula Cabo das Tormentas. However, King João II rejected Dias’s name in favour of one that would be more inspirational for the Portuguese people: Cabo da Boa Esperança. The turning point for the Lusitanian caravels would spell untold riches in the East. But the dialectic between the two contending titles is as virile today in a city whose promise is limitless and whose socio-political storms act as a sea anchor.”

Justin D. Fox (1967) South African author, photojournalist, lecturer and editor

Cape Town Calling (2007)

People, World, Hope, Idea

“Attachment is the still water in which the mosquitoes of stress grow.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 100

Water

“What scientists are attached to is journeys into the unknown and discovering things that are completely unexpected and baffling and surprising.”

Brian Cox (physicist) (1968) English physicist and former musician

BBC Radio4 "Big Bang Week" Interview, Sept 2008

“Shocking, absolutely shocking – they [the German w:Fluxus artists] pissed in the tub, snag the German national anthem, covered the audience with paper, poured laundry detergent into the piano, attached microphones to fountain pens.... it was all very cynical and destructive; it was a signal for us and we (the German artists Lueg and Polke and Gerhard Richter himself] became [also] cynical and cocky.”

Gerhard Richter (1932) German visual artist, born 1932

Source: after 2000, Doubt and belief in painting' (2003), p. 47

“There is, let me assure you, nothing in nature more egocentrical than the embattled democracy. It soon becomes the victim of its own war propaganda. It then tends to attach to its own cause an absolute value which distorts everything else. Its enemy becomes the embodiment of all evil. Its own side, on the other hand, is the center of all virtue. The contest comes to be viewed as having a final, apocalyptic quality. If we lose, all is lost; life will no longer be worth living; there will be nothing to be salvaged. If we win, then everything will be possible; all our problems will become soluble; the one great source of evil--our enemy--will have been crushed; the forces of good will then sweep forward unimpeded; all worthy aspirations will be satisfied.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

From Russia and the West under Lenin by George Kennan (1960)

Life, War, Democracy, Nature

“The act of the soul, in surrendering itself into the hands of Christ, forms a connecting bond between Him as the Vine and the soul as the branches, which communicates life, strength, nourishment, and beauty. In a word, with a just view of the character, and a supreme attachment to the person of Christ, the believer yields himself into His hands as a full and complete Saviour. Him he receives; upon Him he rests, and rests for time and eternity.”

Gardiner Spring (1785–1873) American clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 226.

Life, Beauty, Soul, Communication

“There have been moments when I also wasn’t able to attach as much importance to football as it seemed to me I should.”

Clifford D. Simak (1904–1988) American writer, journalist

“The Sitters” (p. 73); originally published in Galaxy Science Fiction, April 1958
Short Fiction, Skirmish (1977)

Football

“Norbit operates on the principle that vulgarity is automatically funny. Crassness doesn't need a joke attached because it is (in and of itself) the height of hilarity.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=601 of Norbit (2007). <br class="br">One-star reviews

“Ludwig's book is outstanding. It pulls together a mound of pertinent data, much of it new, into coherent patterns…Throughout the book the reader is offered a wealth of insights and serious questions…Ludwig's development of a Creative Achievement Scale [is] a valued contribution in its own right, allowing researchers a comprehensive objective tool for scoring subjects' degree of achievement… Ludwig has cleared up much of the confusion and opinionated muddleheadedness… that has been attached to the topic and the thinking regarding a relationship between psychopathology and creativity.”

Arnold M. Ludwig

Imagination, Cognition and Personality, review of The Price of Greatness.

Books, Question, Thinking, Wealth

“Linux is not in the public domain. Linux is a cancer that attaches itself in an intellectual property sense to everything it touches. That's the way that the license works.”

Steve Ballmer (1956) American businessman who was the chief executive officer of Microsoft

" Microsoft CEO takes launch break with the Sun-Times https://web.archive.org/web/20011108013601/http://www.suntimes.com/output/tech/cst-fin-micro01.html" (1 June 2001) Chicago Sun Times <br class="br">2000s

Way, Sense

“Is thine a life of devotion, of meekness and humility, of supreme attachment to heavenly and divine things; of self-denial and of universal benevolence? If after candid examination you find reason to hope that you are one of God's dear children washed with His blood, sanctified by the Spirit, clothed with the righteousness of the Well Beloved — cherish that hope as the gift of heaven. Dismiss your fears; bind yourself to be the Lord's in an everlasting covenant; think less of yourself and more and more of the name, the cross, the glory of your Redeemer. Henceforth "let your light shine."”

Gardiner Spring (1785–1873) American clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 117.

Life, God, Children, Fear

“.. but I must have it back [a sketch of mother with child at the breast] very soon, because I become attached to it... Such a sketch is a part of my life; it always stays. I use it ten or twenty times... It is a foundation on which I build.”

Jozef Israëls (1824–1911) Dutch painter

translation from the original Dutch: Fons Heijnsbroek
version in Dutch (citaat van Jozef Israëls, in het Nederlands): ..maar, ik moet ze [een schets van moeder met kind aan de borst] heel gauw terug hebben, want ik hecht eraan.. .Zoo'n schets is een deel van mijn leven; die blijft altijd. Die gebruik ik tien, twintig maal.. .'t Is een basis, waar ik op bouw.
Quoted by N.H. Wolf, in 'Bij onze Nederlandsche kunstenaars. IV. - Jozef Israëls, Grootmeester der Nederlandsche Schilders', in Wereldkroniek, 8 Feb. 1902
Wolf wanted to lent the sketch to have a good photo taken of it for his article about Israëls
Quotes of Jozef Israels, after 1900

Life, Time, Parting

“Probably the respect or stigma attaching to particular classes of actions arose from the fact that these classes of actions were—or were thought to be—beneficial or injurious to the society of the time; but it is also clear that this good or bad name once created clings to the action long after the action has ceased in the course of social progress to be beneficial in the one case, or injurious in the other; and indeed long after the thinkers of the race have discovered the discrepancy. And so in a short time arises a great confusion in the popular mind between what is really good or evil for the race and what is reputed to be so—the bolder spirits who try to separate the two having to atone for this confusion by their own martyrdom.”

Edward Carpenter (1844–1929) British poet and academic

Defence of Criminals: A Criticism of Morality (1889)

Evil, Time

“But the quality of the result obtained by using a pin-hole to which its advocates attach most importance is the suppression of sharp focus over the whole image, no one plane being more sharply focused than another.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Pin-hole as a substitute for the lens, p. 61

“Modernist tasks and liberties have stirred up a canny diffidence among painters of the largest accomplishment when pressed to talk about their art. It appears unseemly, or naive, to have much to say about the pictures or to attach to them any explicit "program." No more theories expounding an ideal way of painting. And, as statements wither and with them counter-statements, hardly anything in the way of provocation either. Decorum suggests that artists sound somewhat trapped when being drawn out, and venturing a few cagey glimpses of intention.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

"About Hodgkin," from Howard Hodgkin Paintings edited by Michael Auping (1995), p. 105,

Art, Way, Appearance, Painting

“It is the love of the people; it is their attachment to their government, from the sense of the deep stake they have in such a glorious institution, which gives you both your army and your navy, and infuses into both that liberal obedience, without which your army would be a base rabble, and your navy nothing but rotten timber.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Second Speech on Conciliation with America (1775)

Love, People, Sense

“Attachment is the most powerful force in the universe. We are meant to learn in the context of attachment about what we are attached to, and the things that serve our attachment needs.”

Gordon Neufeld (1947) Canadian psychologist

The Keys to Well-being in Students, Presentation to the X NIS International Conference, Astana, Kazakhstan, 26 October 2017 (https://www.youtube.com/watch?v=d8hG_p7sujU)

Learning, Universe

“The first intellectual operation in which I arrived at any proficiency, was dissecting a bad argument, and finding in what part the fallacy lay; and though whatever capacity of this sort I attained was due to the fact that it was an intellectual exercise in which I was most perseveringly drilled by my father, yet it is also true that the school logic, and the mental habits acquired in studying it, were among the principal instruments of this drilling. I am persuaded that nothing, in modern education, tends so much, when properly used, to form exact thinkers, who attach a precise meaning to words and propositions, and are not imposed on by vague, loose, or ambiguous terms. The boasted influence of mathematical studies is nothing to it; for in mathematical processes, none of the real difficulties of correct ratiocination occur.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/19/mode/1up p. 19

Education, Exercises, Study, Mathematics

“Despite the undoubted attachment of most of its people to some form of electoral politics, Pakistan remains a nation built around an army. Paradoxically, even the citizens who most talk of democracy often look to the army as potential savior – a kind of deus ex machina that, at crucial moments, can intervene to bring the nation out of an impasse. In just over half a century as a state, Pakistan has experienced four military coups – each initially welcomed by a majority of the people.”

Amir Taheri (1942) Iranian journalist

"Citizen Musharraf" http://nypost.com/2007/11/29/citizen-musharraf/, New York Post (November 29, 2007). <br class="br">New York Post

People, Democracy

“In fact, their contempt for the native converts was deeper than that for their Hindu subjects. They had all along looked down upon the native converts as Ajlãf (low-born) and Arzãl (base-born) as compared to the Ashrãf (exalted) which distinctive designation they had reserved for themselves….. It was at this critical juncture that the frustrated fraternity of foreign Muslims took a very strategic step. They started swearing by a solidarity with the native Muslims whom they had despised so far. They let loose on the native Muslims an army of mercenary Mullahs recruited, mostly from their own ranks. These Mullahs went about broadcasting the message that ‘Islam was in danger’, and that ‘Hindus were out to enslave and exploit the Muslim minority’. It was in this manner that the residues of Islamic imperialism managed to ‘merge’ themselves with the native converts, and to present themselves at the head of a strong phalanx pitted against whatever historical forces threatened their unjust privileges. Hitherto, the haughty Ashrãf had stood strictly aloof from the abject Ajlãf and the despised Arzãl. Now all of a sudden the latter became the former’s ‘brothers in faith’. This was a tremendous transformation of the political scene in the second decade of the 20th century. … The British never attached more than a nuisance value to this noisy fraternity which had to be befriended or ignored according to the needs of British policy at any time. It was the national leadership which was impressed by this mobilisation of the ‘Muslim masses’ and the pathos of ‘Muslim plight’. They accepted not only separate electorates but also weightages for the ‘Muslim minority’ in many provinces.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Faith, Strong, Time

“All happiness or unhappiness solely depends upon the quality of the object to which we are attached by love.”
Tota felicitas aut infelicitas in hoc solo sita est; videlicet in qualitate obiecti, cui adhaeremus amore.

Baruch Spinoza (1632–1677) Dutch philosopher

I, 9; translation by W. Hale White (Revised by Amelia Hutchison Stirling)
On the Improvement of the Understanding (1662)

Happy, Love, Dependency, Happiness

“I saw a lady on T. V. She was born without arms. Literally, she was born with her hands attached to her shoulders… and that was sad, but then they said "Lola does not know the meaning of the word 'can't.'" And that to me was kinda worse… In a way… Y'know? Not only does she not have arms, but she doesn't understand simple contractions. It's very simple, Lola, you just take two words, you put them together, then you take out the middle letter, you put a comma in there and you raise it up!”

Mitch Hedberg (1968–2005) American stand-up comedian

Do You Believe in Gosh?

Sadness, Way, Understanding

“The student of the Differential Calculus may… be brought to think it possible that the terms and ideas which that science requires may exist in his own mind in the same rude form as that of a straight line in the conceptions of a beginner in geometry. …he must be prepared to stop his course until he can form exact notions, acquire precise ideas, both of resemblance between those things which have appeared most distinct, and of distinction between those which have appeared most alike. To do this… formal definitions would be useless; for he cannot be supposed to have one single notion in that precise form which would make it worth while to attach it to a word. One reason of the great difficulty which is found in treatises on this subject… the tacit assumption that nothing is necessary previously to actually embodying the terms and rules of the science, as if mere statement of definitions could give instantaneous power of using terms rightly. We shall here attempt… a wider degree of verbal explanation than is usual with the view of enabling the student to come to the definitions in some state of previous preparation.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

The Differential and Integral Calculus (1836)

Idea, Thinking, Appearance, Science

“You can see the pains I take to hide the attachment [of the muscles] at the clavicles and sternum, to soften the modeling of the ribs where it seems that the breasts just begin to swell; I try to go about it entirely differently from the usual way, which is above all to show what one knows. As this is not an anatomy lesson, I must bind together as seen in nature everything covering the armatures that make up and support the body, in order to put down only what I experience faced with these tissues of flesh that let one sens the blood beneath, while they reflect the light of the sky. In a word, I must bring to the painting of that breast the same artlessness I would employ in painting a bottle of milk.”

Jean-Baptiste-Camille Corot (1796–1875) French landscape painter and printmaker in etching

Corot explains his making of the painting to his biographer Alfred Robaut, c. 1869; as quoted in Corot, Gary Tinterow, Michael Pantazzi, Vincent Pomarède - Galeries nationales du Grand Palais (France), National Gallery of Canada, Metropolitan Museum of Art (New York, N.Y.), 1996, p. 277
about his painting 'Landscape with Figures', also called 'La Toilette', Corot painted in 1859
1860s

Pain, Way, Support, Nature

“Love and desire are both thoroughly human. Our problem with them is that they orient us toward very different goals. Love seeks control, stability, continuity, certainty. Desire seeks surrender, adventure, novelty, the unknown. In love we are searching for points of attachment, anchoring, something we know we can count on. In desire we are searching both for missing, disowned pieces of ourselves and for something beyond ourselves, outside the borders of self-recognition that, under ordinary circumstances, we protect so fiercely.Erotic passion destabilizes one's sense of self. When we find someone intensely arousing who makes possible unfamiliar experiences of ourselves and an otherness we find captivating, we are drawn into the disorienting loopiness of self/other. We tend to want to control these experiences and the others who inspire them. Thus emotional connection tends to degrade into strategies for false security that suffocate desire.”

Stephen Mitchell (1946–2000) American psychologist

Can Love Last? (New York: W. W. Norton & Company, 2002), pp. 91-92

Love, Search, Problem, Sense

“I’m always looking for opportunities to explore that freewheeling imagination and insanity of children. To be able to plug in to that and let that carry you in to a performance is such a gas, I have so much fun with that. I love kids; I raised two girls and I love being a parent. Being a parent is hands down the greatest thing of my life, and I loved when they were young because as a parent you can spend that special time with them when they’re young and you can attach your imagination on to their ride and go with them and do what they’re doing. I always loved that and it’s kind of how I approach Patrick. I don’t know if this makes sense, but I guess that’s my approach and that’s what I continue to do because I’m so fortunate to keep going with this character. It’s very satisfying and enjoyable.”

Bill Fagerbakke (1957) American actor

Interview With Bill Fagerbakke: The Voice of Spongebob's Patrick Star http://www.denofgeek.com/us/tv/spongebob-squarepants/225197/interview-with-bill-fagerbakke-the-voice-of-spongebobs-patrick-star (November 11, 2013)

Love, Life, Children, Imagination

“Europe owes its greatness to the fact that the primary loyalties of the European people have been detached from religion and re-attached to the land. Those who believe that the division of Europe into nations has been the primary cause of European wars should remember the devastating wars of religion that national loyalties finally brought to an end. And they should study our art and literature for its inner meaning. In almost every case, they will discover, it is an art and literature not of war but of peace, an invocation of home and the routines of home, of gentleness, everydayness and enduring settlement.”

Roger Scruton (1944–2020) English philosopher

England and the Need for Nations (2006)

War, People, Peace, Religion

“all our suffering is associated with this pre-occupation. All loss and gain, pleasure and pain arise because we identify so closely with this vague feeling of selfness that we have. We are so emotionally involved with and attached to this "self" that we take it for granted.”

Francisco Varela (1946–2001) Chilean biologist

Source: The Embodied Mind (1991), p. 63

Pain, Pleasure, Feeling, Suffering

“Just as in climbing a mountain we leave behind the earth where we stand, to reach the heart of God we have to leave behind unfavorable earthly attachments. Sincere spiritual practice is an uphill climb, and no matter how many difficulties we face, we have to continue looking upward with hope. The mountain provides all support for those who strive to reach its top. Similarly, if we are sincere, the Lord will provide us with the means to reach his supremely merciful heart.”

Radhanath Swami (1950) Gaudiya Vaishnava guru

?
The Journey Home: Autobiography of an American Swami (Tulsi Books, 2010)

God, Hope, Mountain, Support

“That most mainstream philologists will react unfavourably to this thesis I take for granted. I know well in myself the force of habit and of attachment to deep-rooted notions that reacts more through emotional outbursts than cool rationality. I repeat that the issue of origins, of when and how, is one not for philologists but for archaeologists and experts in related fields. We owe it, other than to the peoples of India who, I think, have long been wronged (by their own faults no less than foreign influences), to truth itself, which is the primary concern of all of us, to consider this thesis without prejudice.”

Nicholas Kazanas (1939)

"Indigenous Indo-Aryans and the Rigveda," JIES 30 (2002), p. 275.

People, Truth, Thinking

“That elections of members to serve as representatives of the people, in assembly, ought to be free; and that all men, having sufficient evidence of permanent common interest with, and attachment to, the community, have the right of suffrage, and cannot be taxed or deprived of their property for public uses, without their own consent, or that of their representatives so elected, nor bound by any law to which they have not, in like manner, assembled, for the public good.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Article 6
Virginia Declaration of Rights (1776)

Men, People, Law, Communication

“The bells which toll for mankind are—most of them, anyway—like the bells of Alpine cattle; they are attached to our own necks, and it must be our fault if they do not make a cheerful and harmonious sound.”

Peter Medawar (1915–1987) scientist

The Future of Man, 1959
1950s

“The New Englander is attached to his township because it is strong and independent; he has an interest in it because he shares in its management; he loves it because he has no reason to complain of his lot; he invests his ambition and his future in it; in the restricted sphere within his scope, he learns to rule society; he gets to know those formalities without which freedom can advance only through revolutions, and becoming imbued with their spirit, develops a taste for order, understands the harmony of powers, and in the end accumulates clear, practical ideas about the nature of his duties and the extent of his rights.”

Alexis De Tocqueville book Democracy in America

Source: Democracy in America, Volume I (1835), Chapter I-V, Chapter V.

Love, Idea, Understanding, Nature

“Breton's Surrealists wanted to place themselves outside. What is it what they want to put outside? Pure thought. That is, the only metaphysical world, reflection. But from a materialistic standpoint thought is a reflection of matter — as in a mirror. The metaphysical world is not able to surmount the material world which produces it. One has to think of SOMETHING. But for thought to be dialectical, it's object / it's "thing" must cease to be attached to everyday life.”

Asger Jorn (1914–1973) Danish artist

1949 - 1958, Speech to the Penguins' (1949)

Life, World, Thinking

“The people who run the international tests told us, "the biggest predictor of student success is choice." Nations that "attach the money to the kids" and thereby allow parents to choose between different public and private schools have higher test scores. This should be no surprise; competition makes us better.”

John Stossel (1947) American consumer reporter, investigative journalist, author and libertarian columnist

Money, People, School, Parent

“[T]he Islamic world is a source of danger and destruction is all too conceivable. Indeed, it’s been on display, in plain sight, for years… The jihadist threat is real, and it must, obviously, be fought and defeated. But that raises another problem—not a problem with Islam, but a problem with the West. We have lost our nerve. In recent years, the attitude of Barack Obama has prevailed over the spirit of Charlie Hebdo. The claims of sensitivity have trumped the attachment to freedom. Appeasement of jihad has supplanted the war on terror. Most fundamentally—let’s be honest—fear has overwhelmed courage. And so the American president has been happy to proclaim, as he did at the United Nations in September 2012, “The future must not belong to those who slander the prophet of Islam.” He has been less willing to say that the future must not belong to those who kill in the name of the prophet of Islam… We face a crisis of Islam. We need to be clear-eyed about that. But we also face a crisis of the West. Only if we come to grips with that second crisis will this period of consequences turn out to be an occasion for renewal rather than another marker on the path to decadence.”

William Kristol (1952) American writer

2010s, 2017, The Two Crises (2017)

War, World, Fear, Courage

“The extreme moment of shock in battle presents in heightened and distorted form some of the distinctive characteristics of a whole society involved in war. These characteristics in turn represent a heightening and distortion of many of the traits of a social world cracked open by transformative politics. The threats to survival are immediate and shifting; no mode of association or activity can be held fixed if it stands as an obstacle to success. The existence of stable boundaries between passionate and calculating relationships disappears in the terror of the struggle. All settled ties and preconceptions shake or collapse under the weight of fear, violence, and surprise. What the experience of combat sharply diminishes is the sense of variety in the opportunities of self-expression and attachment, the value given to the bonds of community and to life itself, the chance for reflective withdrawal and for love. In all these ways, it is a deformed expression of the circumstance of society shaken up and restored to indefinition. Yet the features of this circumstance that the battle situation does share often suffice to make the boldest associative experiments seem acceptable in battle even if they depart sharply from the tenor of life in the surrounding society. Vanguardist warfare is the extreme case. It is the response of unprejudiced intelligence and organized collaboration to violence and contingency.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 160

Love, Life, War, World

“All descriptions of reality are limited expressions of the world of emptiness. Yet we attach to the descriptions and think they are reality. That is a mistake.”

Shunryu Suzuki (1904–1971) Japanese Buddhist missionary

Letters From Emptiness (page 33)
Not Always So, practicing the true spirit of Zen (2002)

World, Thinking, Reality

“Men in general are neither very good nor very bad, but mediocre… Man with his vices, his weaknesses, his virtues, this confused medley of good and ill, high and low, goodness and depravity, is yet, take him all in all, the object on earth most worthy of study, of interest, of pity, of attachment and of admiration. And since we haven't got angels, we can attach ourselves to nothing greater and more worthy of our devotion than our own kind.”

Alexis De Tocqueville (1805–1859) French political thinker and historian

Letter to Eugene Stoffels (Jan. 3, 1845) as quoted by Thomas Molnar, The Decline of the Intellectual (1961) Ch. 11 "Intellectual and Philosopher"
Original text:
Les hommes ne sont en général ni très-bons, ni très-mauvais : ils sont médiocres. [...] L'homme avec ses vices, ses faiblesses, ses vertus, ce mélange confus de bien et de mal, de bas et de haut, d'honnête et de dépravé, est encore, à tout prendre, l'objet le plus digne d'examen, d'intérêt, de pitié, d'attachement et d'admiration qui se trouve sur la terre; et puisque les anges nous manquent, nous ne saurions nous attacher à rien qui soit plus grand et plus digne de notre dévouement que nos semblables.
1840s

Men, Angels, Study

“The church in the spiritual and theological sense always contains a current that is hostile to political power, that is revolutionary and anarchical. But this is not the current that society as a whole, and especially the political authorities, recognize as the church. If these many movements have failed, it is primarily because of their intrinsic nature. Spiritual currents cannot last. When they attach political power, this power attacks them in return and proclaims that the true church is that which is in alliance with it.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 132

Hostility, Nature, Sense

“The fear of death is born with man, though this is the only thing that he knows is certain to happen to him. Attachment to material things makes man cling to life. When you chant the Name of the Divine, when you are one with the divine, you accept death. While you are attached to life and afraid of death, you die with that fear and that weight clinging to you. If you have attained liberation you are free from death (you accept the inevitable). You die without fear and by remembering the Name of God, your soul leaves the body free of that fear and attachment. If you are reborn, your soul is still free from that fear. If you die in "unity", you are free from rebirth, unless you will it.”

Haidakhan Babaji teacher in northern India

1 December 1982
The Teachings of Babaji. (1983, 1984, 1988). Haidakhan, U.P.: Haidakhandi Samaj.
Source: The Teachings of Babaji, 1 December 1982.

Life, Death, God, Fear

“You gotta understand that people attach me and Jim Steinman. But you really have to attach Todd Rundgren to that. … you really have to credit Todd Rundgren for the initial mark. Yes, Steinman had things in his head. And, yes, I had some things in my head; I had how “All Revved Up with No Place to Go” should sound in my head. Jim had how “You Took the Words Right Out of My Mouth (Hot Summer Night)” should sound in his head. But pulling things out of your head and accomplishing them, and somebody else trying to accomplish them, is a remarkable feat. … So not taking anything away from Jim, ‘cause Jim is an absolute genius and one of the smartest people that I’ve ever known, and I consider him one of my best friends. But, y’know, sometimes, people just… they pigeonhole things, and they go, “Jim Steinman and Meat Loaf.” And my thing is, no, stop it! Because the Bat Out of Hell records are this: it’s a big wheel, and everybody is a spoke in that wheel… and, at different times as that wheel’s turning, different people have more input than others. It’s, like, as a wheel turns, the bottom spokes take more than the top spokes…but, pretty soon, those are gonna be the bottom spokes, and their import is more. And, so, that’s how that goes with the Bat Out of Hell records… and that’s exactly Bat Out of Hell III.”

Meat Loaf (1947) American musician, singer, songwriter, record producer and actor

On credit for the Bat out of Hell albums.
A chat with Meat Loaf (2006)

People, Hell, Understanding, Time

“If we compare the antiquity and illustrious descent of the dynasties which have ruled, and some which continue to rule, the small sovereignties of Rajasthan, with many of celebrity in Europe, superiority will often attach to the Rajput.”

James Tod (1782–1835) 1782-1835, English officer of the British East India Company and an Oriental scholar

Annals and Antiquities of Rajasthan by James Tod

“There is no penalty attached to a lover's oath.”

Publilio Siro Latin writer

Maxim 23
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave

Penalty, Lovers

“The happiness of the world is transitory. The less you become attached to the world, the more you enjoy peace of mind.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 226]

World, Peace, Happiness

“The human ego prefers anything, just about anything, to falling, or changing, or dying. The ego is that part of you that loves the status quo—even when it's not working. It attaches to past and present and fears the future.”

Richard Rohr (1943) American spiritual writer, speaker, teacher, Catholic Franciscan priest

Falling Upward: A Spirituality for the Two Halves of Life (2011)

Love, Fear, Change, Past

“And man's highest mission on earth is to spiritualize everything, it is his excrement in particular that needs it most. As a result, I increasingly dislike all scatological jokes and all forms of frivolity on this subject. Indeed, I am dumbfounded at how little philosophical and metaphysical importance the human mind has attached to the vital subject of excrement.”

Salvador Dalí (1904–1989) Spanish artist

Source: Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964), p. 65 (Dali's remark, in 1952)

“We believe we are rising because while keeping the same base inclinations (for instance: the desire to triumph over others) we have given them a noble object. We should, on the contrary, rise by attaching noble inclinations to lowly objects.”

Simone Weil book Gravity and Grace

Croire qu’on s’élève parce qu’en gardant les mêmes bas penchants (exemple : désir de l’emporter sur autrui) on leur a donné des objets élevés. On s’élèverait au contraire en attachant à des objets bas des penchants élevés.
La pesanteur et la grâce (1948), p. 61
Source: Gravity and Grace (1947), p. 48 (1972 edition)

“With the ablest and most excellent men of his time, of high and of humbler rank, he maintained noble relations of mutual fidelity… As he himself never abandoned any of his partisans… but adhered to his friends--and that not merely from calculation--through good and bad times without wavering, several of these, such as Aulus Hirtius and Gaius Matius, gave, even after his death, noble testimonies of their attachment to him.]]The superintendence of the administration of justice and the administrative control of the communities remained in their hands; but their command was paralyzed by the new supreme command in Rome and its adjutants associated with the governor, and the raising of the taxes was probably even now committed in the provinces substantially to imperial officials, so that the governor was thenceforward surrounded with an auxiliary staff which was absolutely dependent on the Imperator in virtue either of the laws of the military hierarchy or of the still stricter laws of domestic discipline.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, pt. 2, translated by W.P.Dickson
The History of Rome - Volume 4: Part 2
Context: The system of administration was thoroughly remodelled. The Sullan proconsuls and propraetors had been in their provinces essentially sovereign and practically subject to no control; those of Caesar were the well-disciplined servants of a stern master, who from the very unity and life-tenure of his power sustained a more natural and more tolerable relation to the subjects than those numerous, annually changing, petty tyrants. The governorships were no doubt still distributed among the annually-retiring two consuls and sixteen praetors, but, as the Imperator directly nominated eight of the latter and the distribution of the provinces among the competitors depended solely on him, they were in reality bestowed by the Imperator. The functions also of the governors were practically restricted. His memory was matchless, and it was easy for him to carry on several occupations simultaneously with equal self-possession. Although a gentleman, a man of genius, and a monarch, he had still a heart. So long as he lived, he cherished the purest veneration for his worthy mother Aurelia... to his daughter Julia he devoted an honourable affection, which was not without reflex influence even on political affairs. With the ablest and most excellent men of his time, of high and of humbler rank, he maintained noble relations of mutual fidelity... As he himself never abandoned any of his partisans... but adhered to his friends--and that not merely from calculation--through good and bad times without wavering, several of these, such as Aulus Hirtius and Gaius Matius, gave, even after his death, noble testimonies of their attachment to him. The superintendence of the administration of justice and the administrative control of the communities remained in their hands; but their command was paralyzed by the new supreme command in Rome and its adjutants associated with the governor, and the raising of the taxes was probably even now committed in the provinces substantially to imperial officials, so that the governor was thenceforward surrounded with an auxiliary staff which was absolutely dependent on the Imperator in virtue either of the laws of the military hierarchy or of the still stricter laws of domestic discipline. While hitherto the proconsul and his quaestor had appeared as if they were members of a gang of robbers despatched to levy contributions, the magistrates of Caesar were present to protect the weak against the strong; and, instead of the previous worse than useless control of the equestrian or senatorian tribunals, they had to answer for themselves at the bar of a just and unyielding monarch. The law as to exactions, the enactments of which Caesar had already in his first consulate made more stringent, was applied by him against the chief commandants in the provinces with an inexorable severity going even beyond its letter; and the tax-officers, if indeed they ventured to indulge in an injustice, atoned for it to their master, as slaves and freedmen according to the cruel domestic law of that time were wont to atone.

Death, Men, Justice, Law

“There is no more important rule of conduct in the world than this: attach yourself as much as you can to people who are abler than you and yet not so very different that you cannot understand them.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

F 81
Aphorisms (1765-1799), Notebook F (1776-1779)

People, World, Understanding

“Knowledge of God is obedience to God. Observe that we do not say that knowledge of God may also be obedience, or that of necessity it has obedience attached to it, or that it is followed by obedience. No; knowledge of God as knowledge of faith is in itself and of essential necessity obedience. It is an act of human decision corresponding to the act of divine decision; corresponding to the act of the divine being as the living Lord; corresponding to the act of grace in which faith is grounded and continually grounded again in God. In this act God posits Himself as our object and ourselves as those who know Him. But the fact that He does so means that our knowing God can consist only in our following this act, in ourselves becoming a correspondence of this act, in ourselves and our whole existence and therefore our considering and conceiving becoming the human act corresponding to the divine act. This is obedience, the obedience of faith.”

Karl Barth book Church Dogmatics

2:1
Church Dogmatics (1932–1968)

God, Faith, Knowledge, Decision

“If we owe to it [civil society] any duty, it is not subject to our will. Duties are not voluntary. Duty and will are even contradictory terms. Now though civil society might be at first a voluntary act (which in many cases it undoubtedly was) its continuance is under a permanent standing covenant, coexisting with the society; and it attaches upon every individual of that society, without any formal act of his own. This is warranted by the general practice, arising out of the general sense of mankind.”

Edmund Burke book An Appeal from the New to the Old Whigs

Source: An Appeal from the New to the Old Whigs (1791), p. 442

Sense

“What makes a date so dreadful is the weight of expectation attached to it. There is every chance that you may meet your soulmate, get married, have children and be buried side by side. There is an equal chance that the person you meet will look as if they’ve already been buried for some time.”

Guy Browning (1964) British comedian

How to... Date, Never Hit a Jellyfish with a Spade: How to Survive Life’s Smaller Challenges (2004).

Children, Chance, Time, Personality

“In practice, quantum mechanics merely gives predictions with probabilities attached. This should be considered as a normal and quite acceptable feature of predictions made by science: different possible outcomes with different probabilities. In the world that is familiar to us, we always have such a situation when we make predictions. Thus the question remains: What is the reality described by quantum theories? I claim that we can attribute the fact that our predictions come with probability distributions to the fact that not all relevant data for the predictions are known to us, in particular important features of the initial state.”

Gerardus 't Hooft (1946) Dutch theoretical physicist and Nobel Prize winner

Q&A: Gerard 't Hooft on the future of quantum mechanics http://physicstoday.scitation.org/do/10.1063/PT.6.4.20170711a/full/, Physics Today, 11 July 2017

World, Question, Reality, Science

“There is no attachment stronger, more unselfish, than the love between brother and sister, thrown on the world orphans at an early age, with none to love them save each other. They feel how much they stand alone, and this draws them more together. Constant intercourse has given that perfect understanding which only familiarity can do; hopes, interests, sorrows, are alike in common. Each is to either a source of pride; it is the tenderness of love without its fears, and the confidence of marriage, without its graver and more anxious character. The fresh impulses of youth are all warm about the heart.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Love, Marriage, Youth, Age

“The influence of a woman's first love is felt on her whole after-existence: never can she dream such dream again. For a woman there is no second-love—youth, hope, belief, are all given to her first attachment; if unrequited, the heart becomes its own Prometheus, creative, ideal, but with the vulture preying upon it for ever.—If deceived, the whole poetry of life is gone; the very essence of poetry is belief, and how can she, whose sweet eager credulity has once learnt the bitter truth—that its reliance was in vain, how can she ever believe again?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Love, Life, Truth, Youth

“This poor world, the object of so much insane attachment, we are about to leave; it is but misery, vanity, and folly; a phantom, — the very fashion of which "passeth away."”

François Fénelon (1651–1715) Catholic bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 206.

World, Fashion

“I believe that nothing can be more abstract, more unreal, than what we actually see. We know that all we can see of the objective world as human beings, never really exists as we see and understand it. Matter exists, of course, but has no intrinsic meaning of its own, such as the meanings that we attach to it. Only we can know that a cup is a cup, that a tree is a tree..”

Giorgio Morandi (1890–1964) Italian painter

Source: 1945 - 1964, Interview, 1960, p. 107

World, Understanding, Tree

“Should swim along, staying and conquering
In this complex ocean of life with desire not attaching.
Lovingly in this birth, like a lotus leaf on a drop of rain
Singing Rama’s name, those who want to win and gain.
Like the cashew nut on its fruit, just touching the life path
Not keeping any desire, those devoted to the brave Srinath.
Like a fish that grabs the bait meat and gets hooked sadly
Not getting cheated, thinking of Purandara Vittala, the Lord only.”

Purandara Dasa (1484–1564) Music composer

In this three examples are cited by Das cautioning against desire as quoted here [Narayan, M.K.V., Lyrical Musings on Indic Culture: A Sociology Study of Songs of Sant Purandara Dasa, http://books.google.com/books?id=-r7AxJp6NOYC&pg=PA79, 1 January 2010, Readworthy, 978-93-80009-31-5, 77]

Life, Birth, Thinking, Fish