Quotes about arrival
page 8

“We are going to be posted all round the shores as a guard upon them, and in that state to wait for the return of the fleet, which, by the by, I think will not be in a hurry. It is reported that Lord Howe arrived last night with his fleet and the re enforcement mentioned in your Excellency's letter to General Sullivan. If the report is true, we got off the island in very good season.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (August 1778)

Thinking, Waiting, Night, Season

“Order was only restored in L. A. when it came time for the blacks to pick up their welfare checks three days after rioting began. The "poor" lined up at the post office to get their handouts (since there were no deliveries)--and then complained about slow service.
What if the checks had never arrived? No doubt the blacks would have fully privatized the welfare state through continued looting. But they were paid off and the violence subsided.”

Ron Paul (1935) American politician and physician

1992-06-15
Ron Paul Political Report
6
6
6-7
http://www.tnr.com/sites/default/files/PR_June92_p6.pdf, quoted in * 2012-01-03
Andy
Kroll
10 Extreme Claims in Ron Paul's Controversial Newsletters
Mother Jones
0362-8841
http://motherjones.com/politics/2012/01/ron-paul-newsletter-iowa-caucus-republican?page=2 and * 2011-12-23
TNR Exclusive: A Collection of Ron Paul's Most Incendiary Newsletters
New Republic
http://www.tnr.com/article/politics/98883/ron-paul-incendiary-newsletters-exclusive
regarding the Watts Riots
Disputed, Newsletters, Ron Paul Political Report

Time

“What we are most anxious about is our anxiety itself: the greatest of all sins, Auden learns from Kafka, is impatience—and he decides that the hero “is, in fact, one who is not anxious.” But it was inevitable that Auden should arrive at this point. His anxiety is fundamental; and the one thing that anxiety cannot do is to accept itself, to do nothing about itself—consequently it admires more than anything else in the world doing nothing, sitting still, waiting.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Freud to Paul: The Stages of Auden’s Ideology”, p. 180
The Third Book of Criticism (1969)

World, Learning, Waiting

“The scum of the world is arriving in Brazil, as if we didn’t have enough problems to solve.”

Jair Bolsonaro (1955) Brazilian president elect

About Senegalese, Haitians, Iranians, Bolivians and Syrians in an interview https://www.jornalopcao.com.br/ultimas-noticias/ouca-entrevista-em-que-bolsonaro-chama-refugiados-de-escoria-e-sugere-infarto-a-dilma-46313/ to Jornal Opção on 17 September 2015. Conservative’s Star Rises in Brazil as Polarizing Views Tap Into Discontent https://www.nytimes.com/2016/05/08/world/americas/conservatives-star-rises-in-brazil-as-polarizing-views-tap-into-discontent.html. The New York Times (7 May 2016).

World, Problem

“We have other things to get over besides the occupation and discrimination. We are fighters and don't give in. If you don't open the door for me, I will come in through the window, and if it is closed, down the chimney. We were too polite, but we learned Israeli chutzpah. It's easy to humiliate an Arab who kowtows, but when that person says 'Listen, pal, tone it down, don't talk to me like that,' you arrive at a dialogue.”

Lucy Aharish (1981) Arab-Israeli journalist

Source: [Halutz, Doron, A generation of Israeli Arabs nurtured on Jewish chutzpah, http://www.haaretz.com/a-generation-of-israeli-arabs-nurtured-on-jewish-chutzpah-1.279267, 5 April 2011, Haaretz, 3 July 2009, That strategy seems to be working. Aharish is a reporter on Good Evening, a program about the entertainment industry hosted by the veteran Guy Pines; the anchor of the children's news program on Channel 1 (state television); and twice a week she also anchors the morning show of the Tel Aviv-based Radio 99, alongside Emanuel Rosen and Maya Bengal.]

Learning, Personality

“Young girls sometimes make use of the expression: “Reading books to read one’s self.” They prefer a book that presents some resemblance to their own circumstances and experiences. It is true that we can never understand except through ourselves. Yet, when we want to understand a book, it should not be our aim to discover ourselves in that book, but to grasp clearly the meaning which its author has sought to convey through the characters presented in it. We reach through the book to the soul that created it. And when we have learned as much as this of the author, we often wish to read more of his works. We suspect that there is some connection running through the different things he has written and by reading his works consecutively we arrive at a better understanding of him and them. Take, for instance, Henrik Ibsen’s tragedy, “Ghosts.” This earnest and profound play was at first almost unanimously denounced as an immoral publication. Ibsen’s next work, “An Enemy of the People,” describes, as is well known the ill-treatment received by a doctor in a little seaside town when he points out the fact that the baths for which the town is noted are contaminated. The town does not want such a report spread; it is not willing to incur the necessary expensive reparation, but elects instead to abuse the doctor, treating him as if he and not the water were the contaminating element. The play was an answer to the reception given to “Ghosts,” and when we perceive this fact we read it in a new light. We ought, then, preferably to read so as to comprehend the connection between and author’s books. We ought to read, too, so as to grasp the connection between an author’s own books and those of other writers who have influenced him, or on whom he himself exerts an influence. Pause a moment over “An Enemy of the People,” and recollect the stress laid in that play upon the majority who as the majority are almost always in the wrong, against the emancipated individual, in the right; recollect the concluding reply about that strength that comes from standing alone. If the reader, struck by the force and singularity of these thoughts, were to trace whether they had previously been enunciated in Scandinavian books, he would find them expressed with quite fundamental energy throughout the writings of Soren Kierkegaard, and he would discern a connection between Norwegian and Danish literature, and observe how an influence from one country was asserting itself in the other. Thus, by careful reading, we reach through a book to the man behind it, to the great intellectual cohesion in which he stands, and to the influence which he in his turn exerts.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: On Reading: An Essay (1906), pp. 40-43

People, Books, Soul, Girl

“It wasn't in our interests for the material to be used for labor in the concentration camps to arrive completely useless and needing repair…. Look, how can you make 25,000 Jews, or people, or let's say 25,000 cows, how can you simply let 25,000 animals just disappear en route? Have you ever seen 25,000 people in a pile? … Have you ever seen 10,000 people in a pile? That's five transport trains, and if you pack them in the way the Hungarian police planned, then at best you'll get no more than 3,000 people in one transport train. Loading a train is a tricky business anyway, whether it's with cattle or flour sacks … and so much more difficult to load it with people, especially when you have problems to reckon with.”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

Argentina Audiotapes (1957)

People, Way, Business, Problem

“Since completing this memoir in 1995 I've returned to Palestine every year. In fact, apart from traveling abroad to lecture, Palestine is the only place I've been since I first journeyed there 15 years ago. I sometimes fantasize vacationing in Greece or Italy but never do. If I have time and cost isn't prohibitive, I always return to Palestine. I do so mostly from a sense of duty - do I have a right to be elsewhere? - relieved by the authentic affection I've developed for friends. I cannot say I enjoy going back. From the moment I arrive, even before arriving, I count the minutes left before I depart. The eminent Hebrew University sociologist Baruch Kimmerling has described Gaza as "the largest concentration camp ever to exist." The West Bank ranks only a mite less awful. Once the Israeli wall currently under construction is finished, the West Bank will replace Gaza with top honors. Bordered on both sides by four meter deep trenches, fortified with guard towers at regular intervals, and topped with barbed wire, this massive barricade will stretch across fully 347 kilometers - twice the size of the Berlin Wall.”

Norman G. Finkelstein (1953) American political scientist and author

Postscript to German edition of The Rise and Fall of Palestine
Other sourced statements

Travel, Sense, Universe, Time

“Further developing his first synthesis of a speeding automobile, Balla has arrived at the first plastic complex. This has revealed to us an abstract landscape of cones, pyramids, polyhedrons, spirals of mountains, rivers, lights, shadows. In short, there is a deep analogy between the essential force-lines of speed and the essential force-lines of a landscape.”

Giacomo Balla (1871–1958) Italian artist

The Futurist Reconstruction of the Universe (1915)

Mountain, Light, Speed

“I must know where you are, but I will not molest nor betray you till the time arrives. Go where you like, assume what disguise you choose, do what you please, except die or marry. I'll stand off and watch the play, but I must follow. I like the chase, it is exciting, novel and absorbing. I have tried and tried of other amusements, this satisfies me and I am in no haste to end it.”

Louisa May Alcott A Long Fatal Love Chase

A Long Fatal Love Chase (1866)

Time

“Keeping the Army of Northern Virginia fed and clothed was a never-ending struggle. His men were making their own shoes now, when they could get the leather, which as not often. The ration was down to three-quarters of a pound of meat a day, along with a little salt, sugar, coffee- or rather, chicory and burnt grain- and lard. Bread, rice, corn… they trickled up the Virginia Central and Orange and Alexandria Railroad every so often, but not nearly often enough. He would have to cut the daily allowance again, if more did not arrive soon. President Davis, however, was as aware of all that as Lee could make him. To hash it over once more would only seem like carping.”

Harry Turtledove book The Guns of the South

Source: The Guns of the South (1992), p. 4

Men, Shoe, Coffee, Clothes

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Death, Men, War, Youth

“Charles Boarman. a Lieutenant in the Navy of the United States, being duly sworn, according to law, deposes and says:
Q. In what capacity did you serve in the squadron under the command of Captain Porter, and for what period of time?

A. As lieutenant I commanded the schooner Weasel, from the 20th July, 1824, till the return of Commodore Porter.

Q. On what particular service were you engaged during that period of time?

A. From the time of my arrival at St. Barts, on the 15th August, I was employed during the whole time, in convoying and cruising for pirates. Went to Crab Island in pursuit of pirates — captured a boat; the pirates escaped on shore. In September sailed from Havana for the Gulf of Mexico, convoying three American vessels; arrived at Campeachy; sailed to Alvarado, and made my report of the 5th December, (read and annexed;) thence sailed to Tampico, inquiring after pirates, and furnishing protection to our commerce; and having fulfilled my orders, took on board specie for the United States, arrived at the Havana, and made my report of the 21st January, 1825.

Q. During this time, what amount of specie did you carry on freight, from, and to, what ports?

A. I carried about $65,000 from Tampico, shipped for New York: about $20,000 of it was subject to the order of a merchant at Havana, and was there transferred to an English frigate; of this about $14,000 was shipped by an American house, and a part of the money was shipped by Spaniards. At Havana from three to four thousand dollars was put on board, and landed at Norfolk.

Q. What amount of freight was paid for this transportation, and how was it appropriated?

A. About $1,200 was paid; one-third I gave to Commodore Porter, and the residue I retained.

Q. Did this canning of specie interfere in any manner with your attention to the suppression of piracy, and the protection of American commerce?

A. Not in the least. I was offered money at Campeachy to carry to the United States, but would receive none until 1 had completed my cruise, and was on the eve of returning to the United States; and I sailed as soon as I should have done had I carried no specie.

Q. Did the general protection of American property and commerce, and the suppression of piracy, require the presence of an American force in the Gulf of Mexico as frequently as it was sent there, and at the places to which it was sent?

A. I think so. During the period of from two to three months that I was there, there was no other vessel of the squadron there.

Q. Was everything done by the squadron which could be done, for the suppression of piracy?

A. My opinion is, that all was done that could be done to suppress it.

Q. Is there any other matter within your knowledge material to this inquiry?

A. Nothing.”

Charles Boarman (1795–1879) US Navy Rear Admiral

Testimony of Lieutenant Charles Boarman at the naval court of inquiry and court martial of Captain David Porter (July 7, 1825)
Minutes of Proceedings of the Courts of Inquiry and Court Martial, in relation to Captain David Porter (1825)

Money, Law, Knowledge, Thinking

“Sultãn Muzaffar… started for Îdar. When he arrived in the town of Mahrãsã, he sent armies for destroying Îdar. The Rãjã of Îdar evacuated the fort and took refuge in the mountain of Bîjãnagar. The Sultãn, when he reached Îdar, found there ten Rajpûts ready to lay down their lives. He heaped barbarities on them and killed them. He did not leave even a trace of palaces, temples, gardens and trees…”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Muzaffar Shãh II of Gujarat (AD 1511-1526) Idar (Gujarat)
Tabqãt-i-Akharî

Mountain, Tree

“Values in a free society are accepted voluntarily, not through coercion, and certainly not by law… every time we write a law to control private behavior, we imply that somebody has to arrive with a gun, because if you desecrate the flag, you have to punish that person. So how do you do that? You send an agent of the government, perhaps an employee of the Bureau of Alcohol, Tobacco and Flags, to arrest him. This is in many ways patriotism with a gun – if your actions do not fit the official definition of a "patriot," we will send somebody to arrest you.”

Ron Paul (1935) American politician and physician

The Flag Burning Amendment
2003-06-03
http://www.house.gov/paul/congrec/congrec2003/cr060303.htm
2000s, 2001-2005

Alcohol, Law, Way, Behavior

“I think you're right about the difference between the Trojan mind and the Greek mind: the Greeks live in their imaginations while the Trojans always try to see things as they really are. And with some things they do get hold of the truth, and with some things they don't. But, where they don't, they won't have substitutes. That's why their world-outlook is so much smaller than ours. It's concentrated in a few certainties which are far ahead of anything we'll arrive at, but when you have these you feel that the rest is a blank and long to be back in the bigger world again, where there's space and variety and perplexity.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

Helen in A Trojan Ending (London: Constable, 1937)

Truth, World, Feeling, Imagination

“In the mean time I paid the strictest attention to my profession, and was so completely successful, that there was no patient of any consequence in Gottingen that I was not called in to; but as I was not allowed to make up prescriptions, not having taken my degree, and in order to avoid a heavy penalty, I was accompanied in my professional visits by Doctor Tolle, a man who knew the lectures of Schroder by heart, but did not understand them. I dictated to him what to prescribe, he took the fee, and was content. I had nothing but the honour, and plenty of good dinners. At last I took my degree as Doctor of Medicine, and resigned my patients to the care of Dr. Strohmeyer, which was the means of introducing him into practice. I left Gottingen full of honour, with tears in my eyes, at leaving behind me so many dear friends. Puffed up with pride, I arrived in Celle, but was received with coldness and pity. This was too much for mc; I could not brook the insult; but said to myself, "How can I expect to be otherwise received, when I consider my former conduct, and look back on the heedless manner in which I passed my boyish years?"”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My consolation was, that "I should be soon as happy here as I was in Gottingen" in the choice of my friends.
My Life and Confessions, for Philippine, 1786

Penalty, Understanding, Tear, Time

“The biggest alien invasion picture of the summer of 1996 is Independence Day. But it's not the first. The Arrival, with a significantly lower budget than Fox's July 3 release, has that distinction, and, while this particular film doesn't boast any radical or surprising ideas, it combines numerous familiar plot elements into a suspenseful, entertaining whole. Best of all, perhaps, is the realization that some thought went into writer/director David Twohy's script. This is not a dumb movie; in fact, with its heavy reliance upon real science, it's startlingly credible.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/movies/a/arrival.html of The Arrival (1996). Three star reviews

Idea, Science, Summer

“On my arrival here, I laid your Excellency's letter respecting wagoners, before a Committee of Congress. They immediately confirmed it by a resolution, not withstanding they had been hammering upon the business for almost two months, off and on; and finally had put it (before the receipt of your letter) upon a very restrictive plan.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (24 April 1779)

Business

“Repudiation of the Party principle and of Party discipline - that is what the opposition has arrived at. And this is tantamount to completely disarming the proletariat in the interests of the bourgeoisie It all ads up to that petty-bourgeois diffuseness and instability, that incapacity for sustained effort, unity and organized actions, which, if encouraged, must inevitably destroy any proletarian revolutionary movement.”

Vladimir Lenin book "Left-Wing" Communism: An Infantile Disorder

CH 5, "Left Wing Communism in Germany. The Leaders, the Party, the Class, the Mass"
"Left-Wing" Communism: An Infantile Disorder (1920)

Effort

“The one condition for spiritual progress is that we remain sincere and humble. Let us keep our end in view, let us press forward to our goal. Let us not indulge in pride, nor give in to our sinful passions. Let us steadily exert ourselves to reach a higher degree of holiness till we shall finally arrive at a perfection of goodness which we seek and pursue as long as we live, but which we shall attain then only, when, freed from all earthly infirmity, we shall be admitted by God into his full communion.”

John Calvin (1509–1564) French Protestant reformer

Page 23.
Golden Booklet of the True Christian Life (1551)

God, Passion, Perfection, Sincerity

“Awards at each different stage have a special meaning and significance. They mean differently to everyone. When you get an award at the start of your career, it definitely is a stepping stone, and in the middle stages, awards become a source of inspiration, a source of happiness. It is a memento of something that is probably well deserved for the amount of effort put in. Filmfare Awards are something to be proud of. When one gets a Filmfare Award, people know an actor has arrived.”

Rani Mukerji (1978) Indian film actress

[filmfare.com, What do Filmfare Awards mean to me?, http://www.filmfare.com/awards2001/spotpoll.html, 23 April, 2006]
Famous Quotes

People, Effort, Happiness

“If we assume we've arrived: we stop searching, we stop developing.”

Jocelyn Bell Burnell (1943) British scientist

Beautiful Minds (2010)

“The first half-dozen or so will be nice, but after that, I'm going to want a pro. (Referring to the Muslim concept of achieving 72 virgins upon arrival in heaven).”

Dennis Miller (1953) American stand-up comedian, television host, and actor

The Raw Feed (2003)

“One of the early presidents of Harvard College wrote a dissertation on the question, "Whether angels speak any language; if so, whether it is Hebrew." Much futile discussion on such questions has at various times brought debating into ill repute. A question should offer something more than an ingenious exercise; it should offer the chance of arriving at some conclusion regarded by the particular audience or disputants as of some practical importance. It should be discarded if, like the proposition, "The pen is mightier than the sword/' it offers no possibility of arriving at reasonably sound conclusions through the process of argument.”

William Trufant Foster (1879–1950) American economist

Source: Argumentation and debating, 1908, p. 4-5; as cited in: Branham (2013, p. 32-33)

Angels, Exercises, Question, Chance

“The notion that not only the biopolymer but the operating program of a living cell could be arrived at by chance in a primordial organic soup here on the Earth is evidently nonsense of a high order.”

Fred Hoyle (1915–2001) British astronomer

The Big Bang in Astronomy, New Scientist, Vol. 92, No. 1280 (November 19, 1981), p. 527

Chance

“People ask the way to Cold Mountain
Roads do not go through
Summer arrives yet the ice has not melted
Though the sun is out it's foggy and dim
How did I arrive here?
My mind and yours are not the same
When our minds are one
You will be here too”

Han-shan Chinese monk and poet

Cold Mountain Transcendental Poetry

People, Way, Mountain, Sun

“Brother Leon arrived late for the performance. His late entrance was not a surprise. Everybody knew that Leon hated the student skits and sketches. Too often there had been hilarious takeoffs on the faculty and, a few years ago, a devastating burlesque of Brother Leon by a student named Henry Boudreau. Boudreau had minced across the stage, speaking in a prissy voice, wielding an oversized baseball bat the way Leon used his teacher's pointer, as a weapon. The performance had become a legend at Trinity. But funny thing about Boudreau: He had flunked out at the end of the year.”

Robert Cormier book Beyond the Chocolate War

Source: Beyond the Chocolate War (1985), p. 246-247

Hate, Way, Teachers

“In the heat of our pursuit for fundamental human rights, Black people have been continually cautioned to be patient. We are advised that as long as we remain faithful to the existing democratic order, the glorious moment will eventually arrive when we will come into our own as full-fledged human beings. But having been taught by bitter experience, we know that there is a glaring incongruity between democracy and the capitalist economy which is the source of our ills. Regardless of all rhetoric to the contrary, the people are not the ultimate matrix of the laws and the system which govern them—certainly not Black people and other nationally oppressed people, but not even the mass of whites. The people do not exercise decisive control over the determining factors of their lives.”

Angela Davis (1944) American political activist, scholar, and author

If They Come in The Morning (1971)

People, Faith, Law, Exercises

“If the concept of probability and the formulae of the theory of probability are used without a clear understanding of the collectives involved, one may arrive at entirely misleading results.”

Richard von Mises (1883–1953) Austrian physicist and mathematician

Fifth Lecture, Applications in Statistics and the Theory of Errors, p. 166
Probability, Statistics And Truth - Second Revised English Edition - (1957)

Understanding

“Have we not arrived at that terrible age, announced in the Sacred Books of India, "when the castes shall be mingled, when even the family shall no longer exist?"”

René Guénon (1886–1951) French metaphysician

La crise du monde moderne (The Crisis of the Modern World) (1927)

Books, Age, Family

“For the Norse people, the Man now named Odin, and Chief Norse God, we fancy, was such a man. A Teacher, and Captain of soul and of body; a Hero, of worth immeasurable; admiration for whom, transcending the known bounds, became adoration. Has he not the power of articulate Thinking; and many other powers, as yet miraculous? So, with boundless gratitude, would the rude Norse heart feel. Has he not solved for them the sphinx-enigma of this Universe; given assurance to them of their own destiny there? By him they know now what they have to do here, what to look for hereafter. Existence has become articulate, melodious by him; he first has made Life alive!—We may call this Odin, the origin of Norse Mythology: Odin, or whatever name the First Norse Thinker bore while he was a man among men. His view of the Universe once promulgated, a like view starts into being in all minds; grows, keeps ever growing, while it continues credible there. In all minds it lay written, but invisibly, as in sympathetic ink; at his word it starts into visibility in all. Nay, in every epoch of the world, the great event, parent of all others, is it not the arrival of a Thinker in the world—!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

Life, Men, God, People

“If the movements of reflection in classical philosophy could be depicted in the structure of Homer's Odysseus, in which a wandering hero returns home via a thousand false paths across the whole world, in order there to be recognized by his woman, that is, by his "soul," then the reflections of modern thinking in no way still find their way back "home." They either move on the spot in essenceless flurries, drained of experience, or they drift on, like the eternal Jew or the Flying Dutchman, without hope of arriving, through the perpetually alien. … For the modern subject, a "vagabond in existence," there is no longer any return home.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 538

World, Hope, Way, Home

“Now the opportunity to destroy the USSR has arrived.”

Sadao Araki (1877–1966) Japanese general

Quoted in "The greatest battle: Stalin, Hitler, and the Desperate Struggle for Moscow" - Page 215 - by Andrew Nagorski - 2007

“Like most people of my age, I feel a longing for what is lost and cannot be restored. But if the happy pursuits and casual beauty of youth prove ephemeral, something better can endure, and endure until our last moment on earth. And that is the honor we earn and the love we give if at a moment in our lives we sacrifice for something greater than self-interest.
We cannot choose the moments. They arrive unbidden by us. We can choose to let the moments pass, and avoid the difficulties they entail. But the loss we would incur by that choice is much dearer than the tribute we once paid to vanity and pleasure.”

John McCain (1936–2018) politician from the United States

1990s, Speech at Ohio Wesleyan University (1997)

Love, People, Pleasure, Youth

“There can be no doubt that the modem environment is changing faster than any environment ever previously changed; therefore, the social center of gravity constantly tends to shift more rapidly; and therefore modem civilization has unprecedented need of the administrative or generalizing mind. I take it to be an axiom, that perfection in administration must be commensurate to the bulk and momentum of the mass to be administered, otherwise the centrifugal will overcome the centripetal force, and the mass will disintegrate. In other words, civilization will dissolve. A moment arrives when the minds of any given dominant type fail to meet the demands made upon them, and are superseded by a younger type, which in tum is set aside by another still younger, until the limit of the administrative genius of that particular race has been reached. Then disintegration sets in, the social momentum is gradually relaxed, and society sinks back to a level at which it can cohere.”

Brooks Adams (1848–1927) American political writer

Source: The Theory of Social Revolutions,, p. 204-5, as cited in: Albert Lepawsky (1949), Administration, p. 9-10

Change, Perfection

“In 1949, I ceased figurative painting and began works that were object oriented. The drawings from plant life seem to be a bridge to the way of seeing that brought about the paintings in 1949 that are the basis for all my later work. After arriving in Paris in 1948, I realized that figurative painting and also abstract painting (though my knowledge of the latter was very limited) as I had known in the 20th century no longer interested me as a solution to my own problems. I wanted to give up easel painting which I felt was too personal.”

Ellsworth Kelly (1923–2015) American painter, sculptor, and printmaker

Source: 1969 - 1980, In: "Ellsworth Kelly: Works on Paper," 1987, p. 9 : 'Notes from 1969'

Life, Way, Knowledge, Problem

“In order to arrive to a more realistic view of society, it must be recognized that there are individual differences that cannot be eradicated by the most rigid curriculum, and that various individuals will choose different educational curricula if allowed to do so.”

Carl Eckart (1902–1973) American physicist

Source: Our Modern Idol: Mathematical Science (1984), p. 33.

Education

“There are two levels of knowing a subject. There is the student who knows what the definition of a noun or a gene or a molecule is; then there is the student… who also knows how the definition was arrived at. There is the student who can answer a question; then there is the student who also knows what are the biases of the question. There is the student who can give you the facts; then there is the student who also knows what is meant by a fact. I am maintaining that, in all cases, it is the latter who has a "basic" education; the former, a frivolous one.”

Neil Postman (1931–2003) American writer and academic

Language Education in a Knowledge Context (1980)

Education, Question

“The Hazer would be arriving at about the same time as Ulysses and the three of them could spend a pleasant evening. It was not too often that two good friends ever visited here at once.
He stood a bit aghast at thinking of the Hazer as a friend, for more than likely the being itself was one he had never met. But that made little difference, for a Hazer, any Hazer, would turn out to be a friend.”

Clifford D. Simak book Way Station

Source: Way Station (1963), Ch. 14

Thinking, Time

“A wonderful range of writing is offered in these and other forms. Stylistically, there are unspoken limits. The delphic or serpentine are not part of the repertoire. No fear could be more foreign to the journal than of ‘the mischief of premature clarification’, against which Fredric Jameson – whose arrival in its pages is a welcome departure from consistency – once warned. The too vehement is likewise at some discount, suspect of ‘rant’. Perhaps the best way of conveying the overall climate would be to say that the paper resists any trace of l’esprit du sérieux, in the Sartrean sense: that is, of the portentous, high-minded, hypocritical. Against all these, its playfulness finds expression on the largest as well as smallest of topics. Emblematic in this collection are the saturnine tones of Edward Luttwak, as a ‘heavy-weight’ contributor. 12 It is enough to think of the contributions of President Havel to the New York Review to understand their antithesis.”

Perry Anderson (1938) British historian

Debts 1. "The London Review of Books" (1996; 2005)
Ref: en.wikiquote.org - Perry Anderson / Quotes / Spectrum: From Right to Left in the World of Ideas (2005)
Spectrum: From Right to Left in the World of Ideas (2005), Debts 1. "The London Review of Books" (1996; 2005)

Parting, Fear, Departure, Thinking

“When I arrived to take command of the war in June 2009, in addition to the rising violence and sense of insecurity, I found a creeping, fatalistic pessimism, as though the fight were over, the effort failed. Some pointed to history and declared the country intractable. Few countries or NGOs were leaving, but many wanted to. There was growing unease with the viability of the mission. Indeed, in those early days, as I assessed the war, I wasn't sure the mission could be done. Although I'd known it would be difficult, the situation was even worse than I'd anticipated. I was further cautioned by the fact that I would be the twelfth commander to lead the NATO effort in Afghanistan, the latest in a succession of experienced professionals. Any solution would not only be a military one; it had to encompass much more. But as we looked closer and considered a range of strategies, I concluded that it was possible. The intimidating specter of Afghanistan as an impossible challenge belied the reality. The obstacles were numerous, but the accrued problems were not insoluble, just incredibly difficult.”

Stanley A. McChrystal (1954) American general

Source: My Share Of The Task (2013), p. 277-278

War, History, Problem, Reality

“In shows selected by artists where there is no consciousness of sex, as in the American Abstract Artist Shows which began in the late 1930's or the Artists Annuals of the early 1950's, the ratio [between male and female artists presented there] seemed to be between one third and one quarter women. The only way to arrive at a true ratio, I suppose, would again be to have artist-juried shows.”

Elaine de Kooning (1918–1989) American painter

n.p.
1950 - 1971, Why Have There Been No Great Women Artists' - Rosalyn Drexler with Elaine de Kooning (1971)

Women, Sex, Way

“First of all, no one can accuse me, Ayad Jamal Aldin, of secatarianism, because I support a secular regime that fully separates religion and the state. […] I believe that my freedom as a Shia and as a religious person will never be complete unless I preserve the freedom of the Sunni, the Christian, the Jew, the Sabai and the Yazidi. We will not be able to preserve the freedom of the mosque unless we preserve the freedom of entertainment clubs. […] The curricula - both the modern ones, in some Arab and Islamic countries, and the books of jurisprudence and heritage - have many flaws that must be fixed once and for all. There are rulings about Ahl al-Dhimma - even if, Allah be praised, no current regime can enforce these rulings. However, just for the sake of amusement and diversion, I recommend that the viewers read the books of jurisprudence, and see how Ahl al-Dhimma are treated. I especially recommend this to people with a lust for Arab and Islamic history, who claim that our history is a source of pride, and that others were treated with kindness and love - especially Christians and Jews. Among these rulings, a Dhimmi must wear a belt, so he would be identifiable. Moreover, it is recommended that he be forced to the narrowest paths, and there are even jurisprudents who say that it is recommended to slap a Christian on the back of his neck so he would feel humiliated and degraded. This is how we harass him and then invite him to join Islam. I can swear that the Prophet Muhammad is innocent of such inhuman jurisprudence. I challenge anyone among the people with a lust for history to talk candidly to the West, to the advocates of human rights, and tell them that our heritage has such evils and flaws. We are a nation of blackout and darkness. We cannot live in the light of day. […] We do not hold ourselves accountable. This is why America came to demand that the Arabs be accountable. We must have more self-confidence and be accountable before others hold us accountable. We must discipline ourselves before the Americans and English discipline us. We must maintain human rights, which we have neglected for 1,300 or 1,400 years, to this day - until the arrival of the Americans, the Christians, the English, the Zionists, the Crusaders - call them what you will. They came to teach you, the followers of Muhammad, how to respect human rights.”

Iyad Jamal Al-Din (1961) Iraqi politician

Sayyed Ayad Jamal Aldin: Sayyed Ayad Jamal Aldin: The Arabs Want Tyrannical Regimes, in Line with Their Backward Culture, LBC TV, July 31, 2005 http://www.youtube.com/watch?v=o_ZKffu6Wsg,

Love, People, Books, Religion

“I travel, always arriving in the same place.”

Dejan Stojanovic (1959) poet, writer, and businessman

"Citizens of the City of Light," p. 27
The Shape (2000), Sequence: “Happiness of Atoms”

Travel

“Separation has this lofty meaning:
if love lasts years, if but a day it takes,
love's just a dream and we're a moment dreaming,
and whether early, whether late the waking,
the time must finally arrive when we awake.”

Fyodor Tyutchev (1803–1873) Russian poet

Separation has this lofty meaning...

Love, Dreams, Time

“With my new instructions I returned to Berlin. The very day after my arrival I was visited by General of the Army Eisenhower with his numerous retinue, amongst whom was General Spaatz, Chief of the US Strategic Air Command. We received General Eisenhower at the Headquarters of the front in Wedenschlosse. Present at the meeting was A. Ya. Vyshinsky. We greeted each other like soldiers, and, I may say, in a friendly way. Taking both my hands in his, Eisenhower looked me over for a long time, then said, "So that's what you're like."”

Georgy Zhukov (1896–1974) Marshal of the Soviet Union

p. 659

Way, Time

“Our debt to Hayek is very substantial. He helped to establish a freedom-based approach of evaluation through which economic systems can be judged (no matter what substantive judgments we arrive at). He pointed to the importance of identifying those services that the state can perform well and has a social duty to undertake. Finally, he showed why administrative psychology and propensities to corruptibility have to be considered in determining how states can, or cannot, work and how the world can, or cannot, be run.”

Amartya Sen (1933) Indian economist

"An insight into the purpose of prosperity", Financial Times (September 20, 2004)
2000s, "An insight into the purpose of prosperity," 2004

World, Freedom, Help

“John Osborne spoke out in a vein of ebullient, free-wheeling rancour that betokened the arrival of something new in the theatre – a sophisticated, articulate lower-class. Most of the critics were offended by Jimmy Porter, but not on account of his anger; a working-class hero is expected to be angry. What nettled them was something quite different: his self-confidence. This was no envious inferior whose insecurity they could pity.”

John Osborne (1929–1994) English playwright

Kenneth Tynan, Tynan Right and Left (1967) p. 13
Criticism

Confidence, Self-confidence, Anger

“Well! according to the sketch your picture [which Whistler sent him in a letter] seems well-composed, the lines of sky, sea, the position of the figures all that seems very, very well done[, ] on opening the letter it struck me immediately, an impression of decorative ornamentation which makes a good picture appeal to the eye as well - upside down and any other way up. Arrangement, layout, composition. etc - mysterious words harmonious laws - in no way conventional - needs of the Artist glory of the Raphael's Michelangelo's etc etc - for me a repetition a hesitation, a matter of feeling - which should also be a law, a mathematical thing, like form, like light, colour[. ] I find similarities with the colour method which works by opposing colours to arrive at a harmony that is to say to make a canvas a complete whole, to put into a small space an image with all the forces all the principles of nature - [instead of showing a part of it]..”

Henri Fantin-Latour (1836–1904) painter from France

quote from a letter of Fantin-Latour, Paris 7-14 October 1862 to James Whistler; from The Correspondence of James McNeill Whistler - Repository: Glasgow University Library http://www.whistler.arts.gla.ac.uk/correspondence/people/display/?cid=1075&nameid=Manet_E&sr=0&surname=&firstname=&rs=1 - System Number: 01075; Call Number: MS Whistler F 6.

Law, Way, Feeling, Mathematics

“You could never teach other people anything that mattered. The important things they had to learn for themselves, almost always by making mistakes, so that the lessons arrived too late to help. Experience was in that sense useless. It was precisely what could not be passed along in a lesson or an equation.”

Kim Stanley Robinson book Galileo's Dream

Source: Galileo's Dream (2009), Ch. 20, p. 513–514

People, Sense, Learning, Help

“When all these things are lacking there is no culture; there is in the strictest sense of the word, barbarism. And let us not deceive ourselves, this is what is beginning to appear in Europe under the progressive rebellion of the masses. The traveller who arrives in a barbarous country knows that in that territory there are no ruling principles to which it is possible to appeal. Properly speaking, there are no barbarian standards. Barbarism is the absence of standards to which appeal can be made.”

José Ortega Y Gasset book The Revolt of the Masses

Chap. VIII: The Masses Intervene In Everything, And Why Their Intervention Is Solely By Violence
The Revolt of the Masses (1929)

Travel, Sense, Appearance, Country

“[Robinson Crusoe] is the true prototype of the British colonist, as Friday (the trusty slave who arrives on an unlucky day) is the symbol of the subject races. The whole Anglo-Saxon spirit is in Crusoe: the manly independence; the unconscious cruelty; the persistence; the slow yet efficient intelligence; the sexual apathy; the practical, well-balanced religiousness; the calculating taciturnity.”

James Joyce (1882–1941) Irish novelist and poet

James Joyce, “Daniel Defoe,” translated from Italian manuscript and edited by Joseph Prescott, Buffalo Studies 1 (1964): 24-25

Intelligence

“…In the following year AH 804 (AD 1402), he marched to Somnat, and after a bloody action, in which the Mahomedans were victorious, the Ray fled to Diu. Moozuffur Shah having arrived before Diu laid siege to it, but it opened its gates without offering resistance. The garrison was, however, nearly all cut to pieces, while the Ray, with the rest of the members of his court, were trod to death by elephants. One large temple in the town was razed to the ground, and a mosque built on its site; after which, leaving his own troops in the place, Moozuffur Shah returned to Puttun.”

Firishta (1560–1620) Indian historian

Sultãn Muzaffar Shãh I of Gujarat (AD 1392-1410) Diu (Gujarat)
Tãrîkh-i-Firishta

Death, Victory

“He had had a warning, a practical moral lesson which had merely arrived, as such things often do, rather after date.”

F. Anstey (1856–1934) English novelist and journalist

Source: Tourmalin's Time Cheques (1885), Chapter 3, “The Third Cheque”

“I think the only way one can arrive at an understanding of his anti-Semitism growing all the time is because in America your Mr. Roosevelt had his brain trust which was made up of so many Jews, Felix Frankfurter, Claude Pepper - was it Pepper? I can't recall the other names. Oh yes, Morgenthau. It made Hitler feel more and more that an international conspiracy had caused the war, with the Jews behind it.”

Joachim von Ribbentrop (1893–1946) German general

To Leon Goldensohn, January 27, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004

War, Way, Feeling, Understanding

“Professor Bell, in his tortured efforts to sound fair and impersonal, arrives at an aesthetic principle too edifying for Art to bear. He says in effect that you can explore evil, drawing "on the tap roots of the demonic," but you may not approve it. But when you draw on those tap roots, who knows what you will find? Writers just back from their season in hell are likely to be covered in goat blood and tend to rave. The moralists can sort out the evidence later. But the writer with the correct attitude could not have entered hell in the first place.”

Wilfrid Sheed (1930–2011) English-American novelist and essayist

"Honoring Ezra Pound" (1972), p. 59
The Good Word & Other Words (1978)

Art, Hell, Effort, Evil

“Akbar was now informed that Haji Khan, a ghulam of Sher Khan Afghan [Sher Shah], a brave and able general, was setting up pretensions to rule in Alwar and that Himu’s father and wife, and all his property and wealth, were in that country. So the Emperor sent Nasiru-l Mulk [Pir Muhammad Sarwani] with a select force to attack him. Haji Khan, in dread of the Imperial army, fled before it arrived. Alwar and all the territory of Mewat thus came into the Imperial power. The fugitives proceeded to Dewati-majari, a strong place, which was Himu’s family home. Much resistance and fighting followed. Himu’s father was taken alive, and brought before Nasiru-l Mulk, who tried to convert him to the faith; but the old man said, ‘For eighty years I have worshipped God in the way of my own religion; how can I now forsake my faith? Shall I, through fear of death, embrace your religion without understanding it?’ Maulana Pir Muhammad treated his question as unheard, but gave him an answer with the tongue of the sword. He then returned with much spoil and fifty elephants to the Emperor.”

Hemu (1501–1556) General and Chief Minister of Adil Shah Suri

Akbar-Nama of Abul Fazl, translated in Elliot and Dowson, Volume VI, p. 21. Quoted in S. R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583

Death, God, Fear, Family

“Premeditated details arrive, when you're writing, and my instinct is always to reach for the nearest weapon.”

Hisham Matar (1970) American writer

at 37:50.
Blue Metropolis Festival (2013)

“Class instinct is subjective and spontaneous. … To arrive at proletarian class positions, the class instinct of proletarians only needs to be educated; the class instinct of the petty bourgeoisie, and hence of intellectuals, has, on the contrary, to be revolutionized.”

Louis Althusser book Lenin and Philosophy and Other Essays

Source: Lenin and Philosophy and Other Essays (1968), "Philosophy as a Revolutionary Weapon", p. 2

Education

“To travel hopefully is a better thing than to arrive.”

Robert Louis Stevenson (1850–1894) Scottish novelist, poet, essayist, and travel writer

El Dorado.
Virginibus Puerisque and Other Papers (1881)

Travel

“We attempt to use the phenomenologist's approach to arrive at personalized constructs which have a wide range of meaning for the given individual; then we attempt to piece together this high-level type of data with what we know about other persons.”

George Kelly (psychologist) (1905–1967) American psychologist and therapist

Source: The Psychology of Personal Constructs, 1955, p. 455

Personality

“It's been a prevalent notion. Fallen sparks. Fragments of vessels broken at the Creation. And someday, somehow, before the end, a gathering back to home. A messenger from the Kingdom, arriving at the last moment. But I tell you there is no such message, no such home — only the millions of last moments… nothing more. Our history is an aggregate of last moments.”

Thomas Pynchon book Gravity's Rainbow

Gravity's Rainbow (1973)

Home, History

“No… the real American has not yet arrived. He is only in the Crucible, I tell you—he will be the fusion of all races, perhaps the coming superman.”

Israel Zangwill The Melting Pot

The Melting Pot, act 1.

“Only a few arrive at nothing, because the road is long.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Sólo algunos llegan a nada, porque el trayecto es largo.
Voces (1943)

“It's a real blessing for me to tell you, sir, that cavalry has arrived — Fox is here!”

Glenn Beck (1964) U.S. talk radio and television host

2009-02-03
2000s, 2009

“The first intellectual operation in which I arrived at any proficiency, was dissecting a bad argument, and finding in what part the fallacy lay; and though whatever capacity of this sort I attained was due to the fact that it was an intellectual exercise in which I was most perseveringly drilled by my father, yet it is also true that the school logic, and the mental habits acquired in studying it, were among the principal instruments of this drilling. I am persuaded that nothing, in modern education, tends so much, when properly used, to form exact thinkers, who attach a precise meaning to words and propositions, and are not imposed on by vague, loose, or ambiguous terms. The boasted influence of mathematical studies is nothing to it; for in mathematical processes, none of the real difficulties of correct ratiocination occur.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/19/mode/1up p. 19

Education, Exercises, Study, Mathematics

“I love to see, when leaves depart,
The clear anatomy arrive,
Winter, the paragon of art,
That kills all forms of life and feeling
Save what is pure and will survive.”

Roy Campbell (poet) (1901–1957) South African poet

"Autumn," lines 1-5
Sons of the Mistral (1926)

Love, Life, Art, Feeling

“My next proposition is that the North is in the course of acquiring this power to abolish slavery. Is that true? I say, gentlemen, the North is acquiring that power by two processes, one of which is operating with great rapidity-that is by the admission of new States. The public territory is capable of forming from twenty to thirty States of larger size than the average of the States now in the Union. The public territory is peculiarly Northern territory, and every State that comes into the Union will be a free State. We may rest assured, sit, that that is a fixed fact. The events in Kansas should satisfy every one of the truth of that. If causes now in operation are allowed to continue, the admission of new States will go on until a sufficient number shall have been secured to give the necessary preponderance to change the Constitution. There is a process going on by which some of our own slave States are becoming free States already. It is true, that in some of the slave States the slave population is actually on the decrease, and, I believe it is true of all of them that it is relatively to the white population on the decrease. The census shows that slaves are decreasing in Delaware and Maryland; and it shows that in the other States in the same parallel, the relative state of the decrease and increase is against the slave population. It is not wonderful that this should be so. The anti-slavery feeling has got to be so great at the North that the owners of slave property in these States have a presentiment that it is a doomed institution, and the instincts of self-interest impels them to get rid of that property which is doomed. The consequence is, that it will go down lower and. lower, until it all gets to the Cotton States-until it gets to the bottom. There is the weight of a continent upon it forcing it down. Now, I say, sir, that under this weight it is bound to go down unto the Cotton States, one of which I have the honor to represent here. When that time comes, sir, the free States in consequence of the manifest decrease, will urge the process with additional vigor, and I fear that the day is not distant when the Cotton States, as they are called, will be the only slave States. When that time comes, the time will have arrived when the North will have the power to amend the Constitution, and say that slavery shall be abolished, and if the master refuses to yield to this policy, he shall doubtless be hung for his disobedience.”

Henry L. Benning (1814–1875) Confederate Army general

Speech to the Virginia Convention (1861)

Truth, Fear, Feeling, Distant

“It is easily observable that different groups judge different things to be deviant. This should alert us to the possibility that the person making the judgment of deviance, the process by which that judgment is arrived at, and the situation in which it is made may all be intimately involved in the phenomenon of deviance. To the degree that the common-sense view of deviance and the scientific theories that begin with its premises assume that acts that break rules are inherently deviant and thus take for granted the situations and processes of judgment, they may leave out an important variable.”

Howard S. Becker (1928) American sociologist

Source: Outsiders: Studies in the Sociology of Deviance (1963), p. 4.

Sense, Personality

“Not only in the realm of the ethical world, and of economy, but also in that of natural phenomena, the realistic orientation of theoretical research can lead only to "real types" and "empirical laws." And in the above point of view, at any rate, no essential difference between the ethical and the natural sciences exists, but at most only one of degree. The realistic orientation of theoretical research excludes in principle, rather, in all realms of the world of phenomena the possibility of arriving at strict (exact) theoretical knowledge.”

Carl Menger (1840–1921) founder of the Austrian School of economics

Source: Investigations into the Method of the Social Sciences, 1883, p. 58

World, Law, Nature, Knowledge

“At Toulon, Napoleon, looking out of the batteries, drew back a step to let some one take his place. The next moment the new arrived was killed. That step brought the French Empire, and made possible the bloody roll of its victories and defeats. The rout at Waterloo turned on a shower of rain hindering Grouchy's advance. The resolution of a moment, with some men, has been the turning-point of infinite issues to a world.”

John Cunningham Geikie (1824–1906) Scottish Presbyterian minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 387.

Men, World, Victory

“Upon one of his [George Whitefield's] Arrivals from England at Boston, he wrote to me that he should come soon to Philadelphia, but knew not where he could lodge when there …. My Answer was; You know my House, if you can make shift with its scanty Accommodations you will be most heartily welcome. He replied, that if I made that kind of Offer for Christ's sake, I should not miss of a Reward. And I return'd, Don't let me be mistaken; it was not for Christ's sake, but for your sake. One of our common Acquaintance jocosely remark'd, that knowing it to be the Custom of the Saints, when they receiv'd any favor, to shift the Burden of the Obligation from off their own Shoulders, and place it in Heaven, I had contriv'd to fix it on Earth.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Part III, p. 89.
The Autobiography (1818)

Christ, Housing

“Kuhn's recognition that science might cease—leaving us with what Charles Sanders Peirce had defined as the "truth" about nature—made it even more imperative for Kuhn than for Popper to challenge science's authority, to deny that science can ever arrive at absolute truth. "The one thing I think you shouldn't say is that now we've found out what the world is really like," Kuhn said. "Because that's not what I think the game is about."”

John Horgan (journalist) (1953) American science journalist

Source: The End of Science (1996), Ch. 2 : The End of Philosophy

Truth, World, Game, Nature

“There is one thing that appreciably eases the strain for the plays that arrive at this time of year, and that is that practically nothing is expected of them. p. 306”

Dorothy Parker (1893–1967) American poet, short story writer, critic and satirist

Dorothy Parker: Complete Broadway, 1918–1923 (2014) https://openlibrary.org/books/OL25758762M/Dorothy_Parker_Complete_Broadway_1918-1923, Chapter 5: 1922

Time

“Muslim power in India suffered a serious setback after Iltutmish. Balban had to battle against a revival of Hindu power. The Katehar Rajputs of what came to be known as Rohilkhand in later history, had so far refused to submit to Islamic imperialism. Balban led an expedition across the Ganges in 1254 AD. According to Badauni, “In two days after leaving Delhi, he arrived in the midst of the territory of Katihar and put to death every male, even those of eight years of age, and bound the women.””

`Abd al-Qadir Bada'uni book Muntakhab-ut-Tawarikh

But in spite of such wanton cruelty, Muslim power continued to decline till the Khaljis revived it after 1290 AD.
`Abd al-Qadir Bada'uni, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6
Muntakhab-ut-Tawarikh

Death, Women, Age, History

“We notice the movement of automobiles and other beings in the street, but we do not notice that the turning of the earth. We believe that automobiles go at a great speed on a fixed ground; yet the speed of the earth's rotation at the equator is 40,000 km every 24 hours.
As truly serious art must follow the greater laws, and not only appearance, I try to put all the elements in motion in my mobile sculptures. It is a matter of harmonizing these movements, thus arriving at a new possibility for beauty.”

Alexander Calder (1898–1976) American artist

Quote of Calder (8 March 1932), in text 'That which moves - On mobile sculptures', unpubl. MS https://web.archive.org/web/20110222045901/http://calder.org:80/historicaltexts/text/5.html, 1932, Calder Foundation Archives, New York 1930s - 1950s

Law, Beauty, Art, Appearance

“These false answers — such as, I am stone, I am bird, I am animal, I am man, I am woman, I am great, I am small — are, in turn, received, tested and discarded until the Question arrives at the right and Final Answer, I AM GOD.”

Meher Baba (1894–1969) Indian mystic

47 : The Question and its Answer, p. 78.
The Everything and the Nothing (1963)

God, Question, Bird, Animals

“To-morrow, Fascists and communists, both persecuted by the police, may arrive at an agreement, sinking their differences until the time comes to share the spoils. I realise that though there are no political affinities between us, there are plenty of intellectual affinities. Like them, we believe in the necessity for a centralised and unitary state, imposing an iron discipline on everyone, but with the difference that they reach this conclusion through the idea of class, we through the idea of the nation.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

As quoted in The Myth of the Nation and the Vision of Revolution, Jacob Talmon, University of California Press (1981) p. 494, Mussolini's declaration near the end of 1921
1920s

Idea, Time

“So we arrived, and planted our flag at the geographical South Pole. Thanks be to God!”

Roald Amundsen (1872–1928) Norwegian polar researcher, who was the first to reach the South Pole

A quote also displayed at the geographical South Pole.

God

“The shortest and surest way of arriving at real knowledge is to unlearn the lessons we have been taught, to mount the first principles, and take nobody's word about them.”

Henry St John, 1st Viscount Bolingbroke (1678–1751) English politician and Viscount

As quoted in Treasury of Wisdom, Wit and Humor, Odd Comparisons and Proverbs (1891) by Adam Woolever

Way, Knowledge

“But you don't have a chance if you can't find a job. I don't think it penetrates the minds of this Administration what it must be like for a factory worker to arrive home to his family with the news that he's been laid off. What it must be like not to know what the future holds for your children, because you don't know what the future holds for you. What it must be like to see the government take hundreds of billions of dollars that could be used to fund job training, unemployment benefits, or jobs programs — and instead to send that money off to people who have such staggering wealth that the new money won't make the tiniest improvement in their lifestyle. What it must be like to be told that tax cuts for the rich are necessary to create jobs for working people, and then to see jobs fall month after month for more than 30 months. If that doesn't break your heart, you don't have a heart.”

Wesley Clark (1944) American general and former Democratic Party presidential candidate

Jobs Plan speech (24 September 2003) http://www.clark04.com/speeches/002/

Money, Children, People, Family

“I drove to a hospital for Afghan civilians with a group of nurses – we brought presents for the children. Toys, candy, cookies. I had about five teddy bears. We arrived at the hospital, a long barracks. No one has more than a blanket for bedding. A young Afghan woman approached me, holding a child in her arms. She wanted to say something – over the last ten years almost everyone here has learned to speak a little Russian – and I handed the child a toy, which he took with his teeth. "Why his teeth?" I asked in surprise. She pulled the blanket off his tiny body – the little boy was missing both arms. "It was when your Russians bombed."”

Svetlana Alexievich (1948) Belarusian investigative journalist and non-fiction prose writer

Someone held me up as I began to fall.
Nobel Lecture (2015)

Children, Boy, Learning

“I'm a little surprised that commercial success has arrived. I used to think that it was hopeless, that it would never happen.”

John Banville (1945) Irish writer

Once More Admired Than Bought, A Writer Finally Basks in Success (1990)

Thinking, Success

“Dream big, when you’re up against it all, when you’re standing on a narrow bridge and you’re about to fall.
Dream big, when you're blocked by a wall, keep on saying in your head, nothing is impossible.
Dream big, and when your moment arrives, look up to the stars and thank God you're alive.
Dream big, the power is inside of you. You'll be love for whoever you are and for whatever you do.”

Ross Mintzer (1987) American musician and performer

Lyrics from the song, “Victory” (April 13, 2013) from MTV Italy Official Lyrics http://testicanzoni.mtv.it/testi-The-Ross-Mintzer-Band_24824218/testo-Victory-14030759 Song lyrics

Love, God, Dreams, Star

“I never made more effort than I did when practicing under U Pandita. But most of this effort arose from the very illusion of bondage to the self that I was seeking to overcome. The model of this practice is that one must climb the mountain so that freedom can be found at the top. But the self is already an illusion, and that truth can be glimpsed directly, at the mountain's base or anywhere else along the path. One can then return to this insight, again and again, as one's sole method of meditation—thereby arriving at the goal in each moment of actual practice.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2010s, Waking Up (2014), p. 126

Truth, Mountain, Effort, Freedom

“Society tends to slough off the problems of aging, illness, and death, tends to push them off to the side because other things seem more pressing. Making a lot of money is more important. Having fulfilling relationships is more important. Whatever. And the big issues in life — the fact that you're headed for the sufferings and indignities that come with an aging, ill, or dying body — get pushed off, pushed out of the way. "Not yet, not yet, maybe some other time." And of course when that other time does arrive and these things come barging in, they won't accept your "not yet," won't be pushed out anymore. If you haven't prepared yourself for them, you'll really be up the creek, at a total loss.”

Thanissaro Bhikkhu (1949) Theravadin Buddhist Monk and Scholar

"Meditation: The How and the Why" (2003)

Life, Death, Money, Age

“The rugged old Norsemen spoke of death as Heimgang — home-going. So the snow-flowers go home when they melt and flow to the sea, and the rock-ferns, after unrolling their fronds to the light and beautifying the rocks, roll them up close again in the autumn and blend with the soil. Myriads of rejoicing living creatures, daily, hourly, perhaps every moment sink into death’s arms, dust to dust, spirit to spirit — waited on, watched over, noticed only by their Maker, each arriving at its own heaven-dealt destiny. All the merry dwellers of the trees and streams, and the myriad swarms of the air, called into life by the sunbeam of a summer morning, go home through death, wings folded perhaps in the last red rays of sunset of the day they were first tried. Trees towering in the sky, braving storms of centuries, flowers turning faces to the light for a single day or hour, having enjoyed their share of life’s feast — all alike pass on and away under the law of death and love. Yet all are our brothers and they enjoy life as we do, share heaven’s blessings with us, die and are buried in hallowed ground, come with us out of eternity and return into eternity. 'Our little lives are rounded with a sleep.”

John Muir (1838–1914) Scottish-born American naturalist and author

pages 439-440 ("Trees towering … into eternity" are the next-to-last lines of the documentary film " John Muir in the New World http://www.pbs.org/wnet/americanmasters/episodes/john-muir-in-the-new-world/watch-the-full-documentary-film/1823/" (American Masters), produced, directed, and written by Catherine Tatge.) John of the Mountains, 1938

Love, Life, Death, Law

“The House of Commons has lifted our affairs above the mechanical sphere into the human sphere. It thrives on criticism, it is perfectly impervious to newspaper abuse or taunts from any quarter, and it is capable of digesting almost anything or almost any body of gentlemen, whatever be the views with which they arrive. There is no situation to which it cannot address itself with vigour and ingenuity. It is the citadel of British liberty; it is the foundation of our laws; its traditions and its privileges are as lively today as when it broke the arbitrary power of the Crown and substituted that Constitutional Monarchy under which we have enjoyed so many blessings.”

Winston S. Churchill book The Second World War

Speech in the House of Commons, October 28, 1943 "House of Commons Rebuilding" http://hansard.millbanksystems.com/commons/1943/oct/28/house-of-commons-rebuilding#column_405. The Second World War (1939–1945)

Law, Housing

“On Earth one of the things that a large proportion of the locals is most proud of is this wonderful economic system, which, with a sureness and certainty so comprehensive one could almost imagine the process bears some relation to their limited and limiting notions of either thermodynamics or God, all food, comfort, energy, shelter, space, fuel, and sustenance gravitates naturally and easily away from those who need it most and towards those who need it least. Indeed, those on the receiving end of such largesse are often harmed unto death by its arrival, though the effects may take years and generations to manifest themselves.”

Iain Banks (1954–2013) Scottish writer

“State of the Art” (p. 136)
Short fiction, The State of the Art (1991)

Death, God, Food, Imagination

“The significant point to be noted about the Syrian Christians, however, is their sudden change of colour as soon as the Portuguese arrived on the scene. They immediately rallied round the Portuguese and against their Hindu neighbours, and when the Portuguese started pressurizing the Hindu Rajas for extraterritorial rights so that their co-religionists could be “protected”, the Syrian Christians evinced great enthusiasm everywhere.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Change

“I believe it has required a long series of accepted observations for us to have arrived at this idea, now so natural in appearance, that the modifications produced within our nervous system are the only states of which we can have a direct consciousness; and as experimental demonstration is always limited, there can be no absolute certainty that things never happen otherwise, that we never go outside ourselves, and that neither our consciousness nor our nervous influx can exteriorise itself, shoot beyond our material organs, and travel afar in pursuit of objects in order to know or to modify them.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Source: The Mind and the Brain, 1907, p. 17

Travel, Idea, Nature, Appearance

“As far as my own experience is concerned, I sometimes begin a drawing with no preconceived problem to solve, with only the desire to use pencil on paper, and make lines, tones, and shapes with no conscious aim; bur as my mind takes in what is so produced, a point arrives where some idea becomes conscious and crystallizes, and then a control and ordering begin to take place.”

Henry Moore (1898–1986) English artist

Source: 1925 - 1940, The sculptor speaks' (1937), p. 255

Idea, Problem, Drawing

“In life there is nothing more unexpected and surprising than the arrivals and departures of pleasure. If we find it in one place to-day, it is vain to seek it there to-morrow. You can not lay a trap for it.”

Alexander Smith (1829–1867) Scottish poet and essayist

"The Fear of Dying".
City Poems (1857)

Life, Pleasure, Departure

“Question: What is their external behaviour like?
Answer: They have few mannerisms, and they do not talk a lot; their words are simple and direct. They live modestly so that things pass through them without their involvement. They are composed in their use of the senses.
Question: Are all detached people like this?
Answer: More so or less so, depending on accidental circumstances. Essentially, however, they are the same.
Question: Do such people come to a full knowledge of the truth, or do they remain in the realm of opinion and imagining?
Answer: Since they remain basically human, they continue to have opinions and imaginings. But because they have withdrawn from themselves into that which is, they have a knowledge of all truth; for this is truth itself and they ignore themselves. But let this be enough for you. It is important to realize that everyone has five kinds of self One does not arrive at the goal by asking questions. It is rather through detachment that one comes to this hidden truth. Amen”

Henry Suso (1295–1366) Dominican friar and mystic

The Exemplar, The Little Book of Truth

People, Truth, Imagination, Question

“The cold, cruel reality is that with one current justice now approaching ninety, and four others over seventy, the day will inevitably arrive when a sitting justice lies in an intensive care unit, both unable to resign and unable to resume his or her duties.”

Jacob M. Appel (1973) American author, bioethicist, physician, lawyer and social critic

"Anticipating the Incapacitated Justice" http://www.huffingtonpost.com/jacob-m-appel/anticipating-the-incapaci_b_266179.html, The Huffington Post (2009-08-22)

Justice, Reality

“The situation also gave U. N. Secretary-General Boutros-Ghali a chance to start the U. N.'s disegagement from Bosnia, something he had long wanted to do. After a few meetings with him, I concluded that this elegant and subtle Egyptian, whose Coptic family could trace its origins back over centuries, had disdain for the fractious and firty peoples of the Balkans. Put bluntly, he never liked the place. In 1992, during his only visit to Sarajevo, he made the comment that shocked the journalists on the day I arrived in the beleaguered capital: "Bosnia is a rich man's war. I understand your frustration, but you have a situation here that is better than ten other places in the world. … I can give you a list." He complained many times that Bosnia was eating up his budget, diverting him from other priorities, and threatening the whole U. N. system. "Bosnia has created a distortion in the work of the U. N.", he said just before Srebrenica. Sensing that our diplomatic efforts offered an opportunity to disengage, he informed the Security Council on September 18 that he would be ready to end the U. N. role in the forme Yugoslavia, and allow all key aspects of implementation to be placed with others. Two days later, he told Madeleine Albright that the Contact Group should create its own mechanism for implementation - thus volunteering to reduce the U. N.'s role at a critical moment. Ironically, his weakness simplified our task considerably.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), pp. 174-175

War, People, World, Family

“I refused at Thoiry to discuss the question of our Eastern frontier and that of our colonies. One can only advance step by step. When the day arrives when, in one way or another, the question of our Eastern frontier will come up for discussion, the atmosphere between us and France must already be such that we can broach this new problem.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Remarks to the Reichstag Committee of Foreign Affairs (7 October 1926), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), p. 389
1920s

Way, Question, Problem

“Our units were tired. There were many whining pessimists in the army. I threw these panicky people out of the army right away and set to work. I told our men we could not retreat beyond the Volga… I believe that nowhere else in this war was there such bloody hand-to-hand combat. Nowhere else were bayonets and hand grenades used so widely as in Stalingrad…Lieutenant General Rodimtzev's division was first to arrive there and received the fierce German blow. Rodimtzev told me: 'We will fight to the last man, but we shall not leave the city.”

Vasily Chuikov (1900–1982) Soviet military commander

...Our soldiers had only one idea. Stalin had ordered us not to retreat.
Quoted in "They Shall Not Sleep" - Page 318 - by Leland Stowe - 1944

Men, War, People, Idea

“How soon country people forget. When they fall in love with a city it is forever, and it is like forever. As though there never was a time when they didn't love it. The minute they arrive at the train station or get off the ferry and glimpse the wide streets and the wasteful lamps lighting them, they know they are born for it. There, in a city, they are not so much new as themselves: their stronger, riskier selves.”

Toni Morrison book Jazz

Jazz (1991) Ch. 2

Love, People, Light, Time

Quotes about arrival page 8

Quotes about arrival
page 8