Quotes about apprehension

A collection of quotes on the topic of apprehension, most, other, use.

Quotes about apprehension

“All I feel are the assaults of apprehension and terror at the thought that I am the only one who is entirely unlike the rest. It is almost impossible for me to converse with other people. What should I talk about, how should I say it? - I don't know.”

Osamu Dazai book No Longer Human

Source: No Longer Human

People, Feeling

“The Satanist shuns terms such as "hope" and "prayer" as they are indicative of apprehension. If we hope and pray for something to come about, we will not act in a positive way which will make it happen. The Satanist, realizing that anything he gets is of his own doing, takes command of the situation instead of praying to God for it to happen. Positive thinking and positive action add up to results. […] Just as the Satanist does not pray to God for assistance, he does not pray for forgiveness for his wrong doings. The Satanist knows that praying does no good, confessing to another human being, like himself, accomplishes even less - and is, furthermore, degrading.”

Anton LaVey book The Satanic Bible

The Satanic Bible (1969)

God, Hope, Way, Forgiveness

“Jealousy is that pain which a man feels from the apprehension that he is not equally beloved by the person whom he entirely loves.”

Joseph Addison (1672–1719) politician, writer and playwright

Love, Pain, Jealousy, Feeling

“I thank you most sincerely for your polite notice of me, in the elegant Lines you enclosed; and however undeserving I may be of such encomium and panegyrick, the style and manner exhibit a striking proof of your great poetical Talents. In honour of which, and as a tribute justly due to you, I would have published the Poem, had I not been apprehensive, that, while I only meant to give the World this new instance of your genius, I might have incurred the imputation of Vanity. This and nothing else, determined me not to give it place in the public Prints.”

George Washington (1732–1799) first President of the United States

1770s, Letter to Phyllis Wheatley (1776)

World, Sincerity

“What a piece of work is a man!
How noble in reason, how infinite in faculty!
In form and moving how express and admirable!
In action how like an angel,
in apprehension how like a god!”

William Shakespeare Hamlet

Hamlet, Act II, scene ii.
Hamlet (1600–1)

God, Angels, For Men

“When by these steps he has got resolution enough not to be deterr'd from what he ought to do, by the apprehension of danger; when fear does not, in sudden or hazardous occurrences, decompose his mind, set his body a-trembling, and make him unfit for action, or run away from it, he has then the courage of a rational creature: and such an hardiness we should endeavour by custom and use to bring children to, as proper occasions come in our way.”

John Locke book Some Thoughts Concerning Education

Sec. 115
Some Thoughts Concerning Education (1693)

Children, Fear, Way, Courage

“The three military arts. First - Apprehension, how to arrange things in camp, how to march, how to attack, pursue, and strike; for taking up position, final judgement of the enemy's strength, for estimating his intentions. Second - Quickness… This quickness doesn't weary the men. The enemy doesn't expect us, reckons us 100 versts away, and if a long way off to begin with - 200, 300 or more - suddenly we're on him, like snow on the head; his head spins. Attack with what comes up, with what God sends; the cavalry to begin, smash, strike, cut off, don't let slip, hurra! Brothers do miracles! Third - Attack. Leg supports leg. Arm strengthens arm; many men will die in the volley; the enemy has the same weapons, but he doesn't know the Russian bayonet. Extend the line - attack at once with cold steel; extend the line without stopping… the Cossacks to get through everywhere… In two lines is strength; in three, half as much again; the first breaks, the second drives into heaps, the third overthrows.”

Alexander Suvorov (1730–1800) Russian military commander

From "The Science of Victory," 1796.

Men, God, Art, Way

“To wisdom belongs the intellectual apprehension of things eternal; to knowledge, the rational apprehension of things temporal.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

As quoted in The Anchor Book of Latin Quotations: with English translations‎ (1990) by Norbert Guterman, p. 375
Disputed

Wisdom, Knowledge

“Where danger shews it self, apprehension cannot, without stupidity, be wanting; where danger is, sense of danger should be; and so much fear as should keep us awake, and excite our attention, industry, and vigour; but not to disturb the calm use of our reason, nor hinder the execution of what that dictates.”

John Locke book Some Thoughts Concerning Education

Sec. 115
Some Thoughts Concerning Education (1693)

Stupidity, Fear, Sense

“But I was in search of love in those days, and I went full of curiousity and the faint, unrecognized apprehension that here, at last, I should find that low door in the wall, which others, I knew, had found before me, which opened on an enclosed and enchanted garden, which was somewhere, not overlooked by any window, in the heart of that grey city.”

Evelyn Waugh book Brideshead Revisited

Part 1, Chapter 1
Brideshead Revisited (1945)

Love, Search, Heart

“What is going on in the Un-American Activities Committee worries me primarily because little people have become frightened and we find ourselves living in the atmosphere of a police state, where people close doors before they state what they think or look over their shoulders apprehensively before they express an opinion.”

Eleanor Roosevelt My Day

My Day (1935–1962)
Context: What is going on in the Un-American Activities Committee worries me primarily because little people have become frightened and we find ourselves living in the atmosphere of a police state, where people close doors before they state what they think or look over their shoulders apprehensively before they express an opinion.
I have been one of those who have carried the fight for complete freedom of information in the United Nations. And while accepting the fact that some of our press, our radio commentators, our prominent citizens and our movies may at times be blamed legitimately for things they have said and done, still I feel that the fundamental right of freedom of thought and expression is essential. If you curtail what the other fellow says and does, you curtail what you yourself may say and do.
In our country we must trust the people to hear and see both the good and the bad and to choose the good. The Un-American Activities Committee seems to me to be better for a police state than for the USA. (29 October 1947)

People, Thinking

“In this era, the old things are being swept away and the new things are still being born. But until this historical era reaches its culmination, all certainty will remain an exception. People sense that everything about their everyday lives is a little out of order, out of order to a terrifying degree. All of us must live within a certain historical era, but this era sinks away from us like a shadow, and we feel we have been abandoned. In order to confirm our own existence, we need to take hold of something real, of something most fundamental, and to that end we seek the help of an ancient memory, the memory of a humanity that has lived through every era, a memory clearer and closer to our hearts than anything we might see gazing far into the future. And this gives rise to a strange apprehension about the reality surrounding us. We begin to suspect that this is an absurd and antiquated world, dark and bright at the same time. Between memory and reality there are awkward discrepancies, producing a solemn but subtle agitation, an intense but as yet indefinable struggle.”

Eileen Chang (1920–1995) Chinese writer and screenwriter

2. "Writing of One's Own" (pp. 17–18)
Liuyan [《流言》] (1968)

People, World, Feeling, Reality

“Everyone occasionally is haunted by the past and should consider; no amount of remorse will erase the past and no amount of apprehension will alter the future.”

Gandolfo – (RJ Intindola)

Past, Future

“Eight, sir; seven, sir;
Six, sir; five, sir;
Four, sir; Three, sir;
Two, sir; one!
Tenser, said the Tensor.
Tenser, said the Tensor.
Tension, apprehension,
And dissension have begun.”

Alfred Bester book The Demolished Man

Source: The Demolished Man

“If a person studies too much and exhausts his reflective powers, he will be confused, and will not be able to apprehend even that which had been within the power of his apprehension. For the powers of the body are all alike in this respect.”

Maimónides (1138–1204) rabbi, physician, philosopher

Study, Personality

“Today we love what tomorrow we hate,
today we seek what tomorrow we shun,
today we desire what tomorrow we fear,
nay, even tremble at the apprehensions of.”

Daniel Defoe (1660–1731) English trader, writer and journalist

Love, Hate, Fear

“Grief is different. Grief has no distance. Grief comes in waves, paroxysms, sudden apprehensions that weaken the knees and blind the eyes and obliterate the dailiness of life.”

Joan Didion The Year of Magical Thinking

Source: The Year of Magical Thinking

Life

“Ladies in bunches always filled me with vague apprehension and a firm desire to be elsewhere.”

Harper Lee book To Kill a Mockingbird

Source: To Kill a Mockingbird

“And that is how we are. By strength of will we cut off our inner intuitive knowledge from admitted consciousness. This causes a state of dread, or apprehension, which makes the blow ten times worse when it does fall.”

D.H. Lawrence book Lady Chatterley's Lover

Source: Lady Chatterley's Lover

Knowledge, Time

“Broad daylight does not encourage the apprehension of horror.”

Guy De Maupassant (1850–1893) French writer

“Our real experiences, day by day and moment by moment, are so intrinsically organised and definite, it does not at first occur to us that the principles which organise and define them, rendering them intelligible, and consciously apprehensible, are and must be the spontaneous products of the mind's own action.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Human Immortality: its Positive Argument, p.297

Intelligence

“When I behold the scientific and so-called philosophers full of selfish feelings, and of a tenency to war against circumstances and Providence, I say to myself: They are not true priests, they are but half prophets — it not absolutely false ones. They have read the great page simply with the physical eye, and with none of the spirit within. The intellectual, the moral, the religious seem to me all naturally bound up and interlinked together in one great and harmonious whole… That God is one, and that all the works and the feelings He has called into existence are ONE; this is a truth (a biblical and scriptural truth too) not in my opinion developed to the apprehension of most people in its really deep and unfanthomable meaning. There is too much tendency to making separate and independent bundles of both the physical and the moral facts of the universe. Whereas, all and everything is naturally related and interconnected. A volume could I write you on this subject.”

Ada Lovelace (1815–1852) English mathematician, considered the first computer programmer

In a letter to Andrew Crosse, as quoted in Eugen Kölbing's Englische Studien, Volume 19 https://archive.org/stream/englischestudien19leipuoft#page/158/mode/1up (1894), Leipzig; O.R. Reisland, "Byron's Daughter", p. 158.

God, War, People, Truth

“It is one of the advantages of the revelations which we acknowledge, that whilst they reject idolatry with its many pernicious accompaniments, they introduce the Deity to human apprehension, under an idea more personal, more determinate, more within its compass, than the theology of nature can do. And this they do by representing him exclusively under the relation in which he stands to ourselves; and, for the most part, under some precise character, resulting from that relation, or from the history of his providences. Which method suits the span of our intellects much better than the universality which enters into the idea of God, as deduced from the views of nature.”

William Paley (1743–1805) Christian apologist, natural theologian, utilitarian

Source: Natural Theology (1802), Ch. 24 : Of the Natural Attributes of the Deity.

God, History, Idea, Nature

“I thank your Excellency for your generous and obliging offer. Most certain, my inclination leads me to a resignation. My reputation I value more than any advantages of gain; and I consider it in great danger. I wrote your Excellency lengthy upon this subject yesterday, and therefore shall say but little upon it to-day. I intend to write to Congress to day, upon the subject of my apprehensions and determination; and, if they do not give me those kinds of assurances, which are necessary to guard my reputation from malice and detraction. I shall insist upon leaving the business. The politics of Congress are really alarming, and the state of the finances astonishing; where they will end, time only can unfold.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (26 April 1779)

Business, Time

“Perhaps the Doors, Curtains, Surface Pictures, Panes of Glass [like in his work '4 Panes of Glass', 1967], etc. are metaphors of despair, prompted by the dilemma that our sense of sight causes us to apprehend things, but at the same time restricts and partly precludes our apprehension of reality.”

Gerhard Richter (1932) German visual artist, born 1932

Source: after 2000, Doubt and belief in painting' (2003), p. 86, note 12

Reality, Sense, Time, Despair

“The business of art is no longer the communication of thoughts or feelings which are to be conceptually ordered, but a direct participation in an experience. The whole tendency of modern communication…is towards participation in a process, rather than apprehension of concepts.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Letter to Harold Adam Innis (14 March 1951), published in Essential McLuhan (1995), edited by Eric McLuhan and Frank Zingrone, p. 73
1950s

Art, Feeling, Communication, Business

“This day, much against my will, I did in Drury Lane see two or three houses marked with a red cross upon the doors, and "Lord have mercy upon us" writ there; which was a sad sight to me, being the first of the kind that, to my remembrance, I ever saw. It put me into an ill conception of myself and my smell, so that I was forced to buy some roll-tobacco to smell to and chaw, which took away the apprehension.”

Samuel Pepys (1633–1703) English naval administrator and member of parliament

June 7, 1665
Written during the Great Plague.
Diary

Sadness, Housing

“It is only he, possessed of all sagely qualities that can exist under heaven, who shows himself quick in apprehension, clear in discernment, of far-reaching intelligence, and all-embracing knowledge, fitted to exercise rule; magnanimous, generous, benign, and mild, fitted to exercise forbearance; impulsive, energetic, firm, and enduring, fitted to maintain a firm hold; self-adjusted, grave, never swerving from the Mean, and correct, fitted to command reverence; accomplished, distinctive, concentrative, and searching, fitted to exercise discrimination. All-embracing is he and vast, deep and active as a fountain, sending forth in their due season his virtues. All-embracing and vast, he is like Heaven. Deep and active as a fountain, he is like the abyss. He is seen, and the people all reverence him; he speaks, and the people all believe him; he acts, and the people all are pleased with him.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Doctrine of the Mean

People, Exercises, Search, Intelligence

“Yes. God makes the world using mathematics, and he has given us minds that can see it. We can discover the laws He used! It is a most beautiful thing to witness and understand! It's prayer. It's more than prayer, it's a sacrament, a kind of communion. An apprehension—an epiphany—it's seeing God, while still in this body and in this world! How blessed we are, to be able to experience God like that! Who would not devote their time to understanding more, to seeing deeper in God's manner of thinking about these things?”

Kim Stanley Robinson book Galileo's Dream

As quoted in John Clute, "Scores" http://www.strangehorizons.com/2010/20100118/clute-c.shtml, in Strange Horizons (18 January 2010) <br class="br">Galileo's Dream (2009)

God, World, Law, Beauty

“He might take habit, whether from wave or phrase,

Or power of the wave, or deepened speech,
Or a leaner being, moving in on him,
Of greater aptitude and apprehension,

As if the waves at last were never broken,
As if the language suddenly, with ease,
Said things it had laboriously spoken.”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Be Abstract

“When it was first perceived, in early times, that no middle course for America remained between unlimited submission to a foreign legislature and a total independence of its claims, men of reflection were less apprehensive of danger from the formidable power of fleets and armies they must determine to resist than from those contests and dissensions which would certainly arise concerning the forms of government to be instituted over the whole and over the parts of this extensive country.”

John Adams (1735–1826) 2nd President of the United States

1790s, Inaugural Address (Saturday, March 4, 1797)

Men, Time, Parting, Country

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.17-8

Intelligence, Nature, Knowledge, Dependency

“The visionary is a mystic when his vision mediates to him an actuality beyond the reach of the senses. The philosopher is a mystic when he passes beyond thought to the pure apprehension of truth. The active man is a mystic when he knows his actions to be part of a greater activity.”

Evelyn Underhill book Practical Mysticism

Source: Practical Mysticism (1914), Chapter I, What Is Mysticism?, p. 28

Truth, Sense, Parting

“The second observation is that poetry is a universal human art. Despite post-modern theories of cultural relativism that assert there are no human universals, there exists a massive and compelling body of empirical data, collected and documented by anthropologists, linguists, and archeologists that demonstrates there is no human society, however isolated, that has not developed and employed poetry as a cultural practice. Most of this poetry, of course, has been oral poetry. Many of these cultures never developed writing. But the fact remains—and it is a demonstrable fact, not mere opinion—that every society has developed a special class of speech, shaped by apprehensible patterns of sound, namely, poetry”

Dana Gioia (1950) American writer

9-10
Essays, Can Poetry Matter? (1991), Poetry as Enchantment (2015)

Art, Universe

“And there is another feeling, one which he shares with most of humankind. He knows he's screwed up his life, or something has twisted it. Every thinking man and woman knows this. Even the smug and dimwitted realize this unconsciously. But a baby, that beautiful being, that unsmirched blank tablet, unformed angel], represents a new [[hope. Perhaps it won't screw up. Perhaps it'll grow up to be a healthy confident reasonable good-humored unselfish loving man or woman. 'It won't be like me or my next-door neighbor,' the proud, but apprehensive, parent swears.”

Philip José Farmer book Riders of the Purple Wage

Of Chib
Riders of the Purple Wage (1967)

Love, Life, Beauty, Hope

“In addition to not looking too dangerous to ourselves, we must not look too dangerous to our allies. This problem has many similarities with the problem of not looking too dangerous to ourselves, with one important addition—our allies must believe that being allied to us actually increases their security. Very few of our allies feel that they could survive a general war—even one fought without the use of Doomsday Machines. Therefore, to the extent that we try to use the threat of a general war to deter the minor provocations that are almost bound to occur anyway, then no matter how credible we try to make this threat, our allies will eventually find the protection unreliable or disadvantageous to them. If credible, the threat is too dangerous to be lived with. If incredible, the lack of credibility itself will make the defense seem unreliable. Therefore, in the long run the West will need "safe-looking" limited war forces to handle minor and moderate provocations. It will most likely be necessary for the U. S. to make a major contribution to such forces and to take the lead in their creation, even though there are cases where the introduction of credible and competent-looking limited war forces will make some of our allies apprehensive—at least in the short run. They will worry because such forces make the possibility of small wars seem more real, but this seems to be another case where one cannot eat his cake and have it.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

War, Feeling, Problem

“There was a time when I should have felt terribly ashamed of not being up-to-date. I lived in a chronic apprehension lest I might, so to speak, miss the last bus, and so find myself stranded and benighted, in a desert of demodedness, while others, more nimble than myself, had already climbed on board, taken their tickets and set out toward those bright but, alas, ever receding goals of Modernity and Sophistication. Now, however, I have grown shameless, I have lost my fears. I can watch unmoved the departure of the last social-cultural bus—the innumerable last buses, which are starting at every instant in all the world’s capitals. I make no effort to board them, and when the noise of each departure has died down, “Thank goodness!” is what I say to myself in the solitude. I find nowadays that I simply don’t want to be up-to-date. I have lost all desire to see and do the things, the seeing and doing of which entitle a man to regard himself as superiorly knowing, sophisticated, unprovincial; I have lost all desire to frequent the places and people that a man simply must frequent, if he is not to be regarded as a poor creature hopelessly out of the swim. “Be up-to-date!” is the categorical imperative of those who scramble for the last bus. But it is an imperative whose cogency I refuse to admit. When it is a question of doing something which I regard as a duty I am as ready as anyone else to put up with discomfort. But being up-to-date and in the swim has ceased, so far as I am concerned, to be a duty. Why should I have my feelings outraged, why should I submit to being bored and disgusted for the sake of somebody else’s categorical imperative? Why? There is no reason. So I simply avoid most of the manifestations of that so-called “life” which my contemporaries seem to be so unaccountably anxious to “see”; I keep out of range of the “art” they think is so vitally necessary to “keep up with”; I flee from those “good times” in the “having” of which they are prepared to spend so lavishly of their energy and cash.”

Aldous Huxley (1894–1963) English writer

“Silence is Golden,” p. 55
Do What You Will (1928)

Life, People, World, Fear

“By speaking of space as an Idea, I intend to imply…that the apprehension of objects as existing in space, and of the relations of position, &c., prevailing among them, is not a consequence of experience, but a result of a peculiar constitution and activity of the mind, which is independent of all experience in its origin, though constantly combined with experience in its exercise.”

William Whewell (1794–1866) English philosopher & historian of science

Part 1, Book 2, ch. 2, art. 1.
Philosophy of the Inductive Sciences (1840)

Exercises, Idea

“I don’t want to be an alarmist, but I think that the Younger Generation is up to something…. I base my apprehension on nothing more definite than the fact that they are always coming in and going out of the house, without any apparent reason.”

Robert Benchley (1889–1945) American comedian

"The Children’s Hour" in My Ten Years in a Quandary and How They Grew (1936)

Thinking, Housing

“After Rome had acquired the undisputed mastery of the world, the Greeks were wont to annoy their Roman masters by the assertion, that Rome was indebted for her greatness to the fever, of which Alexander of Macedon died at Babylon on the 11th of June, 323. As it was not very agreeable for them to reflect on the actual past, they were fond of allowing their thoughts to dwell on what might have happened, had the great king turned his arms towards the west, and contested the Carthaginian supremacy by sea with his fleet, and the Roman supremacy by land with his phalanxes. It is not impossible that Alexander may have cherished such thoughts; nor is it necessary to resort for such an explanation of their origin to the mere difficulty which an autocrat provided with soldiers and ships experiences in setting limits to his warlike career. It was an enterprise worthy of a great Greek king to protect the siceliots against Carthage and the Tarentines against Rome.. and the Italian embassies from the Bruttians, Lucanians, and Etruscans, that long with numerous others made their appearance at Babylon, afforded him sufficient opportunities of becoming acquainted with the circumstances of the peninsula, and of contracting relations with it. Carthage with is many connections in the east could not but attract the attention of the mighty monarch, and it was probably part of his design to convert the nominal sovereignty of the Persian king over the Tyrian colony into a real one: the apprehensions of the Carthaginians are shown by the Phoenician spy in the suite of Alexander. Whether, however, those ideas were dreams or actual projects, the king died without having interfered in the affairs of the west, and his ideas were buried with him. For a few brief years a Grecian ruler had held in his hands the whole intellectual vigour of the Hellenic race combined with the whole material resources of the east. On his death the work to which his life had been devoted - the establishment of a Hellenism in the east - was by no means undone; but his empire had barely been united when it was again dismembered, and, admidst the constant quarrels of the different states that were formed out of its ruins, the object of world-wide interest which they were destined to promote - the diffusion of Greek culture in the east - though not abandoned, was prosecuted on a feeble and stunted scale.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 1., Page 394 - 395. Translated by W.P.Dickson.
The History of Rome - Volume 1

Life, Death, World, Dreams

“The natural philosopher, in addition to the sensations common to all men inspired by the event of death, believes that he sees with more certainty that it is attended with the annihilation of sentiment and thought. He observes the mental powers increase and fade with those of the body, and even accommodate themselves to the most transitory changes of our physical nature. Sleep suspends many of the faculties of the vital and intellectual principle; drunkenness and disease will either temporarily or permanently derange them. Madness or idiotcy may utterly extinguish the most excellent and delicate of those powers. In old age the mind gradually withers; and as it grew and was strengthened with the body, so does it together with the body sink into decrepitude. Assuredly these are convincing evidences that so soon as the organs of the body are subjected to the laws of inanimate matter, sensation, and perception, and apprehension are at an end.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

On a Future State (1815; publ. 1840)

Death, Men, Age, Disease

“Today every child knows what Merz is. But what is 'i'? I is the middle vowel of the alphabet and the designation for the consequence of Merz in relation to an intensive apprehension of the art form. For the shaping of the work of art Merz uses large ready-made complexes that count as material, to shorten as much as possible the path leading from the intuition to the actualization (Sichtbarmachung) of the artistic idea, so as to avoid heat loss through friction. i defines this path as o (i setzt diesen Weg = null). Idea, material, and work of art are the same. i apprehends the work of art in nature. Here the artistic shaping is the recognition of rhythm and expression in a part of nature. Thus, no loss through friction i. e., no disturbing distraction during creation occurs here.”

Kurt Schwitters (1887–1948) German artist

1920s
Source: the article 'i ein Manifest' (or 'i-manifest'), Kurt Schwitters, in Merz 2. 1923; as quoted in Kurt Schwitters Merzbau: The Cathedral of Erotic Misery, by Elizabeth Burns Gamard, Princeton Architectural Press, New York, 2000, p. 116

Art, Idea, Nature, Loss

“At any rate, whether we expect another invasion or not, our views of the human future must be greatly modified by these events. We have learned now that we cannot regard this planet as being fenced in and a secure abiding place for Man; we can never anticipate the unseen good or evil that may come upon us suddenly out of space. It may be that in the larger design of the universe this invasion from Mars is not without its ultimate benefit for men; it has robbed us of that serene confidence in the future which is the most fruitful source of decadence, the gifts to human science it has brought are enormous, and it has done much to promote the conception of the commonweal of mankind. It may be that across the immensity of space the Martians have watched the fate of these pioneers of theirs and learned their lesson, and that on the planet Venus they have found a securer settlement. Be that as it may, for many years yet there will certainly be no relaxation of the eager scrutiny of the Martian disk, and those fiery darts of the sky, the shooting stars, will bring with them as they fall an unavoidable apprehension to all the sons of men.”

H. G. Wells book The War of the Worlds

Book II, Ch. 10 (Ch. 27 in editions without Book divisions): The Epilogue
The War of the Worlds (1898)

Men, Fate, Confidence, Star

“Religion is the vision of something which stands beyond, behind and within the passing flux of immediate things; something which is real, and yet waiting to be realized; something which is a remote possibility, and yet the greatest of present facts; something that gives meaning to all that passes, and yet eludes apprehension; something whose possession is the final good, and yet is beyond all reach; something which is the ultimate ideal, and the hopeless quest.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

1920s, Science and the Modern World (1925)

Religion, Waiting

“At this display the elder and less attractive of the maidens fled, uttering loud and continuous cries of apprehension in order to conceal the direction of her flight.”

Ernest Bramah (1868–1942) English author

The Encountering of Six within a Wood
Kai Lung's Golden Hours (1922)

“I feared that such a prize, as I believe is true of the activities of some of the great scientific foundations, would tend to accentuate the swings of scientific fashion. This apprehension the selection committee has brilliantly refuted by awarding the prize to one whose views are as unfashionable as mine are.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1960s–1970s, Nobel Banquet Speech (1974)

Fear, Fashion

“Hoplophobia is a mental disturbance characterized by irrational aversion to weapons, as opposed to justified apprehension about those who may wield them.”

Jeff Cooper (1920–2006) American journalist

To Ride, Shoot Straight, and Speak the Truth

“For, in fact, I say the degree of vision that dwells in a man is a correct measure of the man. If called to define Shakspeare's faculty, I should say superiority of Intellect, and think I had included all under that. What indeed are faculties? We talk of faculties as if they were distinct, things separable; as if a man had intellect, imagination, fancy, &c., as he has hands, feet and arms. That is a capital error. Then again, we hear of a man's "intellectual nature," and of his "moral nature," as if these again were divisible, and existed apart. Necessities of language do perhaps prescribe such forms of utterance; we must speak, I am aware, in that way, if we are to speak at all. But words ought not to harden into things for us. It seems to me, our apprehension of this matter is, for most part, radically falsified thereby. We ought to know withal, and to keep forever in mind, that these divisions are at bottom but names; that man's spiritual nature, the vital Force which dwells in him, is essentially one and indivisible; that what we call imagination, fancy, understanding, and so forth, are but different figures of the same Power of Insight, all indissolubly connected with each other, physiognomically related; that if we knew one of them, we might know all of them. Morality itself, what we call the moral quality of a man, what is this but another side of the one vital Force whereby he is and works? All that a man does is physiognomical of him. You may see how a man would fight, by the way in which he sings; his courage, or want of courage, is visible in the word he utters, in the opinion he has formed, no less than in the stroke he strikes. He is one; and preaches the same Self abroad in all these ways.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Poet

Way, Error, Imagination, Courage

“People are sometimes reluctant to take big steps. Apprehensive about being unable to calculate the political fallout, politicians shy away from grand departures.”

John W. Kingdon (1940) American political scientist

Source: Agendas, Alternatives, and Public Policies - (Second Edition), Chapter 4, Processes: Origins, Rationality, Incrementalism, and Garbage Cans, p. 80

People, Departure

“What terrible moments does one feel after one has engaged for a large work! In the beginning of my translating the Iliad, I wished any body would hang me a hundred times. It sat so heavily on my mind at first, that I often used to dream of it; and do so sometimes still. When I fell into the method of translating 30 or 40 verses before I got up, and piddled with it the rest of the morning, it went on easily enough; and when I was thoroughly got into the way of it, I did the rest with pleasure. […] The Iliad took me up six years, and during that time, and particularly the first part of it, I was often under great pain and apprehensions. Though I conquered the thoughts of it in the day, they would frighten me in the night. I dreamed often of being engaged in a long journey, and that I should never get to the end of it. This made so strong an impression upon me, that I sometimes dream of it still; of being engaged in that translation, of having got about half way through it, and being embarrassed, and under dread of never completing it.”

Alexander Pope (1688–1744) eighteenth century English poet

As quoted in Observations, Anecdotes, and Characters, of Books and Men (1820) by Joseph Spence [arranged, with notes, by the late Edmund Malone], pp. 28–29 & 53–54.
Attributed

Pain, Pleasure, Dreams, Way

“Relative knowledge pertains to the mind and not to the Self. It is therefore illusory and not permanent. Take a scientist, for instance. He formulates a theory that the Earth is round and goes on to prove it on an incontrovertible basis. When he falls asleep the whole idea vanishes; his mind is left a blank. What does it matter whether the world remains round or flat when he is asleep? So you see the futility of all such relative knowledge. One should go beyond relative knowledge and abide in the Self. Real knowledge is such experience, and not apprehension by the mind.”

Ramana Maharshi (1879–1950) Indian religious leader

Abide as the Self

World, Idea, Knowledge

“Belief in the stable state serves primarily to protect us from apprehension of the threats inherent in change. Belief in stability is a means of maintaining stability, or at any rate the illusion of stability. But the most threatening situations are those that confront us with uncertainty, and by ‘uncertainty’, I don’t mean risk, which is a probability ratio which we all know how to handle, particularly those who are managers of industry. We can deal with risk.”

Donald A. Schön (1930–1997) American academic

Donald Schon " REITH LECTURES 1970: Change and Industrial Society: Lecture 1: The Loss of the Stable State http://downloads.bbc.co.uk/rmhttp/radio4/transcripts/1970_reith1.pdf" at the BBC, 15 November 1970 – Radio 4; cited in: Richard Duane Carter (1981) Future challenges of management education. p. 102

Change

“Who winks and shuts his apprehension up.”

John Marston Antonio's Revenge

Antonio's Revenge, Prologue, line 17. (1600)

“Men who shrink from penetration of the female body are paralyzed by justifiable apprehension, since they are returning to our uncanny site of origin.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 79

Men

“The inferno of the living is not something that will be; if there is one, it is what is already here, the inferno where we live every day, that we form by being together. There are two ways to escape suffering it. The first is easy for many: accept the inferno and become such a part of it that you can no longer see it. The second is risky and demands constant vigilance and apprehension: seek and learn to recognize who and what, in the midst of inferno, are not inferno, then make them endure, give them space.”

Italo Calvino book Invisible Cities

Final paragraph.
Invisible Cities (1972)

Way, Suffering, Learning, Parting

“As image and apprehension are in an organic unity, so, for a Christian, are human body and human soul.”

Clive Staples Lewis book God in the Dock

"Priestesses in the Church?" (1948), p. 237
God in the Dock (1970)

Soul

“Experience is, in fever and anguish, the putting into question (to the test) of that which a man knows of being. Should he in this fever have any apprehension whatsoever, he cannot say: “I have seen God, the absolute, or the depths of the universe”; he can only say “that which I have seen eludes understanding”—and God, the absolute, the depths of the universe are nothing if they are not categories of the understanding.

If I said decisively, “I have seen God,” that which I see would change. Instead of the inconceivable unknown—wildly free before me, leaving me wild and free before it—there would be a dead object and the thing of the theologian, to which the unknown would be subjugated.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: L’Expérience Intérieure (1943), p. 4

God, Understanding, Question, Decision

“The photograph reproduces objects in a different way from the painted picture, because the camera does not apprehend objects: it sees them. In 'free-hand drawing' the object is apprehended in all it parts... By tracing the outlines with the aid of a projector you can bypass and elaborate this process of apprehension. You no longer apprehend but see and make (without design) what you have not apprehended. And when you don't know what you are making, you don't know, either, what to alter or distort.”

Gerhard Richter (1932) German visual artist, born 1932

Source: after 2000, Doubt and belief in painting' (2003), p. 51, note 60

Way, Parting, Drawing, Painting

“And its seeing is Unconditioned,
Being without manner,
And it is neither thus nor thus,
Neither here nor there;
For that which is Unconditioned hath enveloped all,
And the vision is made high and wide.
It knows not itself where That is which it sees;
and it cannot come thereto, for its seeing is in no wise,
and passes on, beyond, for ever, and without return.
That which it apprehends it cannot realise in full,
Nor wholly attain, for its apprehension is wayless,
and without manner,
And therefore it is apprehended of God in a higher way than it can apprehend Him.
Behold! such a following of the Way that is Wayless,
Is intermediary between contemplation
In images and similitudes of the intellect,
And unveiled contemplation
Beyond all images in the Light of God.”

John Ruysbroeck (1293–1381) Flemish mystic

The Twelve Beguines

God, Way, Light

“Firstly, I must of necessity express some obvious qualifications about my remarks. Foremost, I can never fully imagine, much less experience, the issues faced by any woman. I was born male in an advanced Western nation, to comfortably well off parents. I have never routinely experienced discrimination in my career, nor the apprehension of violence in my personal life. Far too many women regardless of nationality, religion, or class status have known both. Most benefits of masculinity and patriarchy have accrued to me. Nonetheless, I hope those considerable limitations in my perspective can in part be offset by my sincere intent to support women in my organisation to thrive in the absence of both.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

Life, Women, Religion, Hope

“It is written (1 John 4:16): "He that abideth in charity abideth in God, and God in him." Now charity is the love of God. Therefore, for the same reason, every love makes the beloved to be in the lover, and vice versa… the beloved is said to be in the lover, inasmuch as the beloved abides in the apprehension of the lover, according to Philippians 1:7, "For that I have you in my heart": while the lover is said to be in the beloved, according to apprehension, inasmuch as the lover is not satisfied with a superficial apprehension of the beloved, but strives to gain an intimate knowledge of everything pertaining to the beloved, so as to penetrate into his very soul.”

Thomas Aquinas book Summa Theologica

Source: Summa Theologica (1265–1274) I-II, q. 28, art. 2

Love, God, Soul, Lovers

“The intensity of my feelings was reinforced by other events of the late '60s: the riots, the marches, the sense that something had to be done, done quickly to resolve the issue of race. In college there was an air of excitement, apprehension and anger. We started the Black Students Union. We protested. We worked in the Free Breakfast Program. We would walk out of school in the winter of 1969 in protest.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

School, Feeling, Sense, Winter

“If possible, not to let the men so much as surmise that their officers anticipate aught amiss from them is the tacit rule in a military ship. And the more that some sort of trouble should really be apprehended the more do the officers keep that apprehension to themselves; tho' not the less unostentatious vigilance may be augmented.
In the present instance the sentry placed over the prisoner had strict orders to let no one have communication with him but the Chaplain. And certain unobtrusive measures were taken absolutely to insure this point.”

Herman Melville book Billy Budd, Sailor

Source: Billy Budd, the Sailor (1891), Ch. 23

Men, Communication

“IV. We think timid counsels in such a crisis calculated to prove perilous, and probably disastrous. It is the duty of a Government so wantonly, wickedly assailed by Rebellion as ours has been to oppose force to force in a defiant, dauntless spirit. It cannot afford to temporize with traitors nor with semi-traitors. It must not bribe them to behave themselves, nor make cheat fair promises in the hope of disarming their causeless hostility. Representing a brave and high-spirited people, it can afford to forfeit anything else better than its own self-respect, or their admiring confidence. For our Government even to seek, after war has been made on it, to dispel the affected apprehensions of armed traitors that their cherished privileges may be assailed by it, is to invite insult and encourage hopes of its own downfall. The rush to arms of Ohio, Indiana, Illinois, is the true answer at once to the Rebel raids of John Morgan and the traitorous sophistries of Beriah Magoffin.”

Horace Greeley (1811–1872) American politician and publisher

1860s, The Prayer of the Twenty Millions (1862)

Hostility, War, People, Hope

“There is, I venture to think, no ground for the ordinarily accepted statement of the relation of philosophy to theology and religion. It is usually said that while^hilosophy is the creation of an individual mind, theology or religion is, like folk-lore and language, the product of the collective mind of a people or a race. This is to confuse philosophy with philosophies, a conmion and, it must be admitted, a not unnatural confusion. But while a philosophy is the creation of a Plato, an Aristotle, a Spinoza, a Kant, or a Hegel, ^hilosophy itself is, like religion, folk-lore and language, a product of the collective mind of humanity. It is advanced, as these are, by individual additions, interpretations and syntheses, but it is none the less quite istinct from such individual contributions. philosophy is humanity's hold on Totality, and it becomes richer and more helpful as man's intellectual horizon widens, as his intellectual vision grows clearer, and as his insights become more numerous and more sure. Theology is philosophy of a particular type. It is an interpretation of Totality in terms of God and His activities. In the impressive words of Principal Caird, that philosophy which is theology seeks "to bind together objects and events in the links of necessary thought, and to find their last ground and reason in that which comprehends and transcends all— the nature of God Himself." Religion is the apprehension and the adoration of the Grod Whom theology postulates.
If the whole history of philosophy be searched for material with which to instruct the beginner in what philosophy really is and in its relation to theology and religion, the two periods or epochs that stand out above all others as useful for this purpose are Greek thought from Thales to Socrates, and that interpretation of the teachings of Christ by philosophy which gave rise, at the hands of the Church Fathers, to Christian theology. In the first period we see the simple, clear-cut steps by which the mind of Europe was led from explanations that were fairy-tales to a natural, well-analyzed, and increasingly profound interpretation of the observed phenomena of Nature. The process is so orderly and so easily grasped that it is an invaluable introduction to the study of philosophic thinking. In the second period we see philosophy, now enriched by the literally huge contributions of Plato, Aristotle and the Stoics, intertwining itself about the simple Christian tenets and building the great system of creeds and thought which has immortalized the names of Athanasius and Hilary, Basil and Gregory, Jerome and Augustine, and which has given color and form to the intellectual life of Europe for nearly two thousand years. For the student of today both these developments have great practical value, and the astonishing neglect and ignorance of them both are most discreditable.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

" Philosophy" (a lecture delivered at Columbia University in the series on science, philosophy and art, March 4, 1908) https://archive.org/details/philosophyalect00butlgoog"

Life, God, People, Religion

“It was when General Grant was fighting his way through the Wilderness to Richmond, on the 'line' he meant to pursue 'if it took all summer', and every reverse to his arms was made the occasion for a fresh demand for peace without emancipation, that President Lincoln did me the honor to invite me to the Executive Mansion for a conference on the situation. I need not say I went most gladly. The main subject on which he wished to confer with me was as to the means most desirable to be employed outside the army to induce the slaves in the rebel States to come within the Federal lines. The increasing opposition to the war, in the North, and the mad cry against it, because it was being made an abolition war, alarmed Mr. Lincoln, and made him apprehensive that a peace might be forced upon him which would leave still in slavery all who had not come within our lines.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1880s, Life and Times of Frederick Douglass (1881), p. 434.

War, Peace, Way, Fight

“When we consider the positive evil caused to the disqualified half of the human race by their disqualification — first in the loss of the most inspiriting and elevating kind of personal enjoyment, and next in the weariness, disappointment, and profound dissatisfaction with life, which are so often the substitute for it; one feels that among all the lessons which men require for carrying on the struggle against the inevitable imperfections of their lot on earth, there is no lesson which they more need, than not to add to the evils which nature inflicts, by their jealous and prejudiced restrictions on one another. Their vain fears only substitute other and worse evils for those which they are idly apprehensive of: while every restraint on the freedom of conduct of any of their human fellow-creatures (otherwise than by making them responsible for any evil actually caused by it), dries up pro tanto the principal fountain of human happiness, and leaves the species less rich, to an inappreciable degree, in all that makes life valuable to the individual human being.”

John Stuart Mill The Subjection of Women

Source: The Subjection of Women (1869), Ch. 4

Life, Men, Happiness, Fear

“There is not a moral evil which has not its infallible antidote, nor any moral virtue which has not its spring and sustenance in Jesus Christ and Him crucified. To apprehend Him with every faculty of the mind, and with every affection of the heart, and to grow daily in that apprehension, is to emerge from every thing that enthralls, to surmount all that can contaminate.”

Alexander Knox (1757–1831)

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 96.

Spring, Evil, Heart, Christ

“He saw in a vision his eldest son (then a child and at London) appear unto him with the mark of a bloody cross on his forehead, as if it had been cutted with a sword, at which amazed he prayed unto God, and in the morning he came to Mr. Camden's chamber to tell him, who persuaded him it was but an apprehension of his fantasy at which he should not be disjected; in the meantime comes there letters from his wife of the death of that boy in the plague. He appeared to him (he said) of a manly shape, and of that growth that he thinks he shall be at the resurrection.”

Ben Jonson (1572–1637) English writer

Conversations with William Drummond of Hawthornden (1711)

Death, God, Boy, Thinking

“Many, and I think the determining, constitutive facts remain outside the reach of the operational concept. And by virtue of this limitation—this methodological injunction against transitive concepts which might show the facts in their true light and call them by their true name—the descriptive analysis of the facts blocks the apprehension of facts and becomes an element of the ideology that sustains the facts. Proclaiming the existing social reality as its own norm, this sociology fortifies in the individuals the “faithless faith” in the reality whose victims they are.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 119

Faith, Thinking, Reality, Light

“The Protestant churches generally hold that the elements of the sacrament are flesh and blood only in a tropical sense; they nourish our souls as meat and the juice of it would our bodies. But the Catholics maintain that they are literally just that; although they possess all the sensible qualities of wafer-cakes and diluted wine. But we can have no conception of wine except what may enter into a belief, either —
# That this, that, or the other, is wine; or,
# That wine possesses certain properties.
Such beliefs are nothing but self-notifications that we should, upon occasion, act in regard to such things as we believe to be wine according to the qualities which we believe wine to possess. The occasion of such action would be some sensible perception, the motive of it to produce some sensible result. Thus our action has exclusive reference to what affects the senses, our habit has the same bearing as our action, our belief the same as our habit, our conception the same as our belief; and we can consequently mean nothing by wine but what has certain effects, direct or indirect, upon our senses; and to talk of something as having all the sensible characters of wine, yet being in reality blood, is senseless jargon. Now, it is not my object to pursue the theological question; and having used it as a logical example I drop it, without caring to anticipate the theologian's reply. I only desire to point out how impossible it is that we should have an idea in our minds which relates to anything but conceived sensible effects of things. Our idea of anything is our idea of its sensible effects; and if we fancy that we have any other we deceive ourselves, and mistake a mere sensation accompanying the thought for a part of the thought itself. It is absurd to say that thought has any meaning unrelated to its only function. It is foolish for Catholics and Protestants to fancy themselves in disagreement about the elements of the sacrament, if they agree in regard to all their sensible effects, here or hereafter.
It appears, then, that the rule for attaining the third grade of clearness of apprehension is as follows: Consider what effects, which might conceivably have practical bearings, we conceive the object of our conception to have. Then, our conception of these effects is the whole of our conception of the object.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The final sentence here is an expression of what became known as the Pragmatic maxim, first published in "Illustrations of the Logic of Science" in Popular Science Monthly, Vol. 12 (January 1878), p. 286

Soul, Motivation, Idea, Question

“Gentlemen on this floor and in the Senate, had repeatedly, during this discussion, asserted that slavery was a moral, political, and personal blessing; that the slave was free from care, contented, happy, fat, and sleek. Comparisons have been instituted between slaves and laboring freemen, much to the advantage of the condition of slavery. Instances are cited where the slave, having tried freedom, had voluntarily returned to resume his yoke. Well, if this be so, let us give all a chance to enjoy this blessing. Let the slaves, who choose, go free; and the free, who choose, become slaves. If these gentlemen believe there is a word of truth in what they preach, the slaveholder need be under no apprehension that he will ever lack bondsmen. Their slaves would remain, and many freemen would seek admission into this happy condition. Let them be active in propagating their principles. We will not complain if they establish Societies in the South for that purpose -- abolition societies to abolish freedom. Nor will we rob the mails to search for incendiary publications in favor of slavery, even if they contain seductive pictures, and cuts of those implements of happiness -- handcuffs, iron yokes and cat-o'-nine tails.”

Thaddeus Stevens (1792–1868) American politician

In Selected Papers of Thaddeus Stevens

Happiness, Truth, Search, Cats

“In every government there are three sorts of power: the legislative; the executive in respect to things dependent on the law of nations; and the executive in regard to matters that depend on the civil law.
By virtue of the first, the prince or magistrate enacts temporary or perpetual laws, and amends or abrogates those that have been already enacted. By the second, he makes peace or war, sends or receives embassies, establishes the public security, and provides against invasions. By the third, he punishes criminals, or determines the disputes that arise between individuals. The latter we shall call the judiciary power, and the other, simply, the executive power of the state.
When the legislative and executive powers are united in the same person, or in the same body of magistrates, there can be no liberty; because apprehensions may arise, lest the same monarch or senate should enact tyrannical laws, to execute them in a tyrannical manner.
Again, there is no liberty if the judiciary power be not separated from the legislative and executive. Were it joined with the legislative, the life and liberty of the subject would be exposed to arbitrary control; for the judge would be then the legislator. Were it joined to the executive power, the judge might behave with violence and oppression.
There would be an end of every thing, were the same man, or the same body, whether of the nobles or of the people, to exercise those three powers, that of enacting laws, that of executing the public resolutions, and of trying the causes of individuals.
The executive power ought to be in the hands of a monarch, because this branch of government, having need of dispatch, is better administered by one than by many: on the other hand, whatever depends on the legislative power, is oftentimes better regulated by many than by a single person.
But, if there were no monarch, and the executive power should be committed to a certain number of persons, selected from the legislative body, there would be an end of liberty, by reason the two powers would be united; as the same persons would sometimes possess, and would be always able to possess, a share in both.”

Montesquieu book The Spirit of the Laws

Book XI, Chapter 6. <br class="br">The Spirit of the Laws (1748) <br class="br">Source: Esprit des lois (1777)/L11/C6 - Wikisource, fr.wikisource.org, fr, 2018-07-07 https://fr.wikisource.org/wiki/Esprit_des_lois_(1777)/L11/C6,

Life, War, People, Peace

“Perhaps an underlying cause [of doubt as to the future of information science] is in some cases… the apprehension that information science may become “submerged” in the larger field of computer science.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Meeting the challenge (2009), p. xxviii; As cited in: Lyn Robinson and David Bawden (2011).

Science, Future

“Some commentators point out that with present birth rates it will not be long before Negroes are a majority in many of the major cities of the nation. As a consequence, they can be expected to take political control, and many people are apprehensive at this prospect. Negroes do not seek political control by this means. They seek only what they are entitled to and do not wish for domination purchased at the cost of human misery. Negroes were once bred by slave owners to be sold as merchandise. They do not welcome any solution which involves population breeding as a weapon. They are instinctively sympathetic to all who offer methods that will improve their lives and offer them fair opportunity to develop and advance as all other people in our society.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Family Planning - A Special and Urgent Concern (1966)

People, Birth

“There is nothing which I dread so much as a division of the republic into two great parties, each arranged under its leader, and concerting measures in opposition to each other. This, in my humble apprehension, is to be dreaded as the greatest political evil under our Constitution.”

John Adams (1735–1826) 2nd President of the United States

Letter to Jonathan Jackson (2 October 1780), "The Works of John Adams" http://books.google.com/books?id=j9NKAAAAYAAJ&dq=John%20Adams%20works&pg=PA511#v=onepage&q&f=false, vol 9, p. 511 <br class="br">1780s

Evil

“THE prejudice which is commonly entertained against metaphysical speculations seems to arise chiefly from two causes: First, from an apprehension that the subjects about which they are employed, are placed beyond the reach of the human faculties; and, secondly, from a belief that these subjects have no relation to the business of life.
The frivolous and absurd discussions which abound in the writings of most metaphysical authors, afford but too many arguments in justification of these opinions; and if such discussions were to be admitted as a fair specimen of what the human mind is able to accomplish in this department of science, the contempt, into which it has fallen of late, might with justice be regarded, as no inconsiderable evidence of the progress, which true philosophy has made in the present age.”

Dugald Stewart (1753–1828) Scottish philosopher and mathematician

Source: Elements of the Philosophy of the Human Mind, 1792, p. 9; Lead paragraph (I)

Life, Age, Justice, Business

“There are those who believe that the sole duty of the poker gamesman is to build up his reputation for impenetrability and toughness by suggesting that he last played poker by the light of a moon made more brilliant by the snows of the Yukon, and that his opponents were two white slave traffickers, a ticket-of-leave man and a deserter from the Foreign Legion. To me this is ridiculously far-fetched, but I do believe that a trace of American accent – West Coast – casts a small shadow of apprehension over the minds of English players.”

Stephen Potter (1900–1969) British writer

The Theory and Practice of Gamesmanship (1947) pp. 82-83

Light

“There is little difference between expecting misfortune and undergoing it; except that grief has limits, whereas apprehension has none. For we grieve only for what we know has happened; but we fear all that possibly may happen.”
Parvolum differt, patiaris adversa an exspectes; nisi quod tamen est dolendi modus, non est timendi. Doleas enim quantum scias accidisse, timeas quantum possit accidere.

Pliny the Younger (61–113) Roman writer

Letter 17, 6.
Letters, Book VIII

Fear

“The easiest way in which one can put unintentional strains on the enemy is to have a force which looks "trigger-happy." The one circumstance under which almost all Soviet experts agree the Russians might strike is the one in which they feel they are anticipating a strike by us. It will be difficult for them to read our intentions. They will doubtless err on the side of caution. But it is not clear which side will look cautious, particularly if there is a crisis which creates apprehension. It will add a real element of stability if our posture is such that we do not look as if we have to be "trigger-happy" in order to survive. This is an important reason for not relying solely on quick reaction as a protection and for not having forces so vulnerable that we could lose most of them from a Russian first strike. Under some circumstances our vulnerability to a Russian first strike would both tempt the Russians to initiate a war and at the same time compel them, because they might feel that we would be tempted to pre empt for our own protection. If we are sufficiently vulnerable they might find it impossible to believe that we were willing, in this crisis to rely on their good will, morality; caution, or sense of responsibility as a protection.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

War, Happiness, Way, Feeling

“The Department has noted with considerable apprehension increasing propaganda rumors and semi-official statements in favor of an autonomous Macedonia emanating from Bulgaria, but also from Yugoslav partisan and other sources with the implication that Greek territory would be included in the projected State. This Government considers talk of "Macedonian Nation", "Macedonian Fatherland", or "Macedonian National Consciousness" to be unjustified demagoguery representing no ethnic or political reality, and sees in its present revival a possible cloak for aggressive intentions against Greece.”

Edward R. Stettinius

U.S. State Dep. Foreign Relations Vol. VII, Circular Airgram [868.014]

Reality

“If a general and his men fear death and are apprehensive over possible defeat, then they will unavoidably suffer defeat and death. But if they make up their minds, from the general down to the last footsoldier, not to think of living but only of standing in one place and facing death together, then, though they may have no other thought than meeting death, they will instead hold on to life and gain victory.”

Yoshida Shoin (1830–1859) Japanese politician

Vol. I.
Yoshida Shoin Zenshu

Life, Death, Men, Fear

“Very proud of this moment that I'm going to be taking on my first job as a head coach. Yeah, so, of course, some apprehension but not in a nervous kind of way, more in a really-excited-to-get-started way.”

Paul Clement (football manager)

Paul Clement, INTERVIEW I PAUL CLEMENT EXCLUSIVE ON DERBY APPOINTMENT https://www.youtube.com/watch?t=169&v=1KMy_5vdeCc, Youtube.co.uk, 31 May 2015

Way

“Many persons believed, or pretended to believe, and confidently asserted, that freed slaves would not make good soldiers; they would lack courage, and could not be subjected to military discipline. Facts have shown how groundless were these apprehensions. The slave has proved his manhood, and his capacity as an infantry soldier, at Milliken's Bend, at the assault upon Port Hudson, and the storming of Fort Wagner. The apt qualifications of the colored man for artillery service have long been known and recognized by the naval service.”

Edwin M. Stanton (1814–1869) American lawyer, judge and politician

Letter to Abraham Lincoln (5 December 1863); As quoted in Black Union Soldiers in the Civil War, by Hondon B. Hargrove, p. 108

Color, Confidence, Courage, Personality

“On the scale on which [tax cutting] is being tried, I'm a little apprehensive. I'm all for reduction of government expenditures but to anticipate it by reducing the rate of taxation before you have reduced expenditure is a very risky thing to do.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

in "Business People; A Nobel Winner Assesses Reagan", The New York Times (1 December 1982)
1980s and later

“The fact is those root-truths on which the foundations of our being rest, are apprehended not logically at all, but mystically. This faculty of spiritual apprehension, which is a very different one from those which are trained in schools and colleges, must be educated and fed, not less, but more carefully than our lower faculties, else it will be starved and die, however learned and able in other respects we may become.”

John Campbell Shairp (1819–1885) British writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 563.

Truth, Education, School, Learning

“That Vulcan gave arrows unto Apollo and Diana the fourth day after their Nativities, according to Gentile Theology, may pass for no blind apprehension of the Creation of the Sun and Moon, in the work of the fourth day.”

Thomas Browne book The Garden of Cyrus

Opening lines of Ch. 1
The Garden of Cyrus (1658)

Sun

“The fact that the span of apprehension averages only four or five… probably results from the high rate of encoding. In a tachistoscopic experiment the subject must read the fading icon as rapidly as possible.”

Ulric Neisser (1928–2012) American psychologist

Source: Cognitive Psychology, 1967, p. 42 ; As cited in: A.H.C. Van der Heijden, "Visual attention," in: Handbook of Perception and Action, Vol. 3. 1996

Reading

“The author of human nature impressed it with certain sensitive aptitudes and mental powers, so that apprehension, reflection or understanding could no otherwise be exerted or produced in the compound nature of man, but in the order prescribed by the creator.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. V Section I - Argumentative Reflections on Supernatural and Mysterious Revelation in General

Understanding, Nature

“The individual… is not born a member of society. He is born with a predisposition towards sociality, and he becomes a member of society. In the life of every individual, therefore, there is a temporal sequence, in the course of which he is inducted into participation in the societal dialectic. The beginning point of this process is internalization : the immediate apprehension or interpretation of an objective event as expressing meaning, that is, as a manifestation of another's subjective processes which thereby becomes subjectively meaningful to myself.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 129 (1999; 149)

Life

“Poetry, as nearly as I can understand it, is a statement in words about a human experience, whether the experience be real or hypothetical, major or minor; but it is a statement of a particular kind. Words are symbols for concepts, and the philosopher or scientist endeavors as far as may be to use them with reference to nothing save their conceptual content. Most words, however, connote feelings and perceptions, and the poet, like the writer of imaginative prose, endeavors to use them with reference not only to their denotations but to their connotations as well. Such writers endeavor to communicate not only concepts, arranged, presumably, either in rational order or in an order of apprehensible by the rational mind, but the feeling or emotion which the rational content ought properly to arouse.”

Yvor Winters (1900–1968) American poet and literary critic

The Audible Reading of Poetry (1951)

Feeling, Imagination, Communication, Understanding

“The world looks with some awe upon a man who appears unconcernedly indifferent to home, money, comfort, rank, or even power and fame. The world feels not without a certain apprehension, that here is some one outside its jurisdiction; someone before whom its allurements may be spread in vain; some one strangely enfranchised, untamed, untrammelled by convention, moving independent of the ordinary currents of human action.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

At an unveiling of a memorial to T. E. Lawrence at the Oxford High School for Boys (3 October 1936); as quoted in Lawrence of Arabia: The Authorized Biography of T.E. Lawrence (1989) by Jeremy M Wilson.
The 1930s

Money, World, Feeling, Home

“For different reasons, and also out of apprehension, people visit in large numbers (the mazars or shrines) of Shah Madar, Khwaja Muin-ud-din, Salar, Sarur Sultan and Pir Ganun (Pir Pabu?) etc. They go for ziyarat (visit to sacred tombs) and perform tawaf (circumbulation) which are bid‘at. Orders were issued to stop these practices…Also, the Hindus, and quite often the Musalmans also, flock at (the shrines of) Devi for worship and that of Pir Pabu. The Emperor ordered that this should be stopped. It was also ordered that the Hindus must not crowd at these places, and worship of Shitla wherever it is performed, should be held at a distance (from the habitation).”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Siyaha Waqai Darbar, Julus (R.Yr.) 10, Rabi II, 17 / 26th September 1667.
Quotes from late medieval histories, 1660s

People

“My mother cannot learn to have any reliance upon my financial judgment or promises. It's partly, I suppose, because she still thinks of me as a child…She even hesitates to let me have the responsibility of bringing up butter from the spring(house), for fear I won't do it quite right!…This unaccountable daughter who roams the world, borrowing money here and getting shot at there…is a pride, in a way, but a ceaseless apprehension, too.”

Rose Wilder Lane (1886–1968) American journalist

Letter to Guy Moyston, (July 18, 1925).

Money, World, Fear, Way

“Is this fight against history part of the fight against a dimension of the mind in which centrifugal faculties and forces might develop—faculties and forces that might hinder the total coordination of the individual with the society? Remembrance of the Fast may give rise to dangerous insights, and the established society seems to be apprehensive of the subversive contents of memory. Remembrance is a mode of dissociation from the given facts, a mode of “mediation” which breaks, for short moments, the omnipresent power of the given facts. Memory recalls the terror and the hope that passed. Both come to life again”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 98

Life, Hope, History, Memory

“But whatever grounds I supposed there were for authorizing such expectations, I now find they were vain and nugatory. The cloud thickens, and the prospects are daily growing darker. There is now no hope of cash. The agents are loaded with heavy debts, and perplexed with half-finished contracts, and the people clamorous for their pay, refusing to proceed in the public business unless their present demands are discharged. The constant run of expenses, incident to the department, presses hard for further credit., or immediate supplies of money. To extend one, is impossible; to obtain the other, we have not the least prospect. I see nothing, therefore, but a general check, if not an absolute stop, to the progress of every branch of business in the whole department, I have little reason to hope that, with the most favorable disposition in the agents, it will be in our power to provide for the occasional demands of the army in their present cantonments; much less, to have in readiness the necessary apparatus, and supplies of different kinds, for putting the army in motion at the opening of the campaign. My apprehensions of a failure in these respects are so strong, and my anxiety for the consequences so great, that I feel it my duty once more to represent to your Excellency our circumstances and prospects. From such a view of our situation, you may be led not to expect more from us than we are able to perform, and may have time to take your measures consequent upon such information.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (January 1780)

Money, People, Hope, Feeling

“The most important, the central characteristic in which all fully developed mystical experiences agree, and which in the last analysis is definitive of them and serves to mark them off from all other kinds of experiences, is that they involve the apprehension of an ultimate nonsensuous unity in all things, a oneness or a One to which neither the sense nor the reason can penetrate.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

p. 14

Sense

“In the sublime imagination of the Beatific Vision, he catches a hint of a deeper reality, but why, he asks, this distinction between time and eternity? Can the apprehension of the Infinite Good be conditioned by the clock? Oh, for a knowledge undimensioned, untimed, effect of no cause, cause of no effect!”

Sister Nivedita book The Web of Indian Life

[The Web of Indian Life, Ch. X: The Oriental Experience, http://www.sacred-texts.com/hin/wil/wil12.htm, 20 June 2012, Sister Nivedita]
The Web of Indian Life (1904)

Imagination, Knowledge, Reality, Time

“"Believe only half of what you see, and nothing that you hear," is a cynical saying, and yet less bitter than at first appears. It does not argue that human nature is false, but simply that it is human nature. How can any fallible human being with two eyes, two ears, one judgment, and one brain — all more or less limited in their apprehensions of things external, and biased by a thousand internal impressions, purely individual — how can we possibly decide on even the plainest actions of another, to say nothing of the words, which may have gone through half-a-dozen different translations and modifications, or the motives, which can only be known to the Omniscient Himself?”

Dinah Craik (1826–1887) English novelist and poet

Source: A Woman's Thoughts About Women (1858), Ch. 8; Craik is sometimes credited with originating the proverb "Believe only half of what you see, and nothing that you hear" — but in this passage she appears to be merely quoting it

Motivation, Nature, Appearance, Falseness

“My family gives me enough security and warmth. I don’t have to look for it outside! After achieving so much success and fame I’m apprehensive about people’s motives. I want to be sure that people want to be friends with me and not my fame!”

Madhuri Dixit (1967) Indian actress

Quote, When personality comes first.....

People, Family, Motivation, Success