Quotes about anime
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“The animals themselves are incapable of demanding their own liberation, or of protesting against their condition with votes, demonstrations, or boycotts. Human beings have the power to continue to oppress other species forever, or until we make this planet unsuitable for living beings. Will our tyranny continue, proving that morality counts for nothing when it clashes with selfinterest, as the most cynical of poets and philosophers have always said? Or will we rise to the challenge and prove our capacity for genuine altruism by ending our ruthless exploitation of the species in our power, not because we are forced to do so by rebels or terrorists, but because we recognize that our position is morally indefensible? The way in which we answer this question depends on the way in which each one of us, individually, answers it.”

Peter Singer book Animal Liberation

Source: Animal Liberation: A New Ethics for our Treatment of Animals (1975), Ch. 6: Speciesism Today

Way, Question, Animals, Dependency

“Think, for a moment, of a cheetah, a sleek, beautiful animal, one of the fastest on earth, which roams freely on the savannas of Africa. In its natural habitat, it is a magnificent animal, almost a work of art, unsurpassed in speedor grace by any other animal. Now, think of a cheetah that has been captured and thrown into a miserable cage in a zoo. It has lost its original grace and beauty, and is put on display for our amusement. We see only the broken spirit of the cheetah in the cage, not its original power and elegance. The cheetah can be compared to the laws of physics, which are beautiful in their natural setting. The natural habitat of the laws of physics is higher-dimensional space-time. However, we can only measure the laws of physics when they have been broken and placed on display in a cage, which is our three-dimensional laboratory. We can only see the cheetah when its grace and beauty have been stripped away.”

Peter Freund (1936–2018) American physicist

As quoted by Michio Kaku in Hyperspace (Oxford University Press, 1994), p. 12. ISBN 0-385-47705-8.

Law, Beauty, Art, Nature

“Although one can sympathize with lay persons trying to break their attachment to a diet featuring meat, it is something else again to extend those sympathies to monks, priests, and teachers. What business have these latter to propound the Dharma when they possess neither the perception nor compassion to see the connection between meat eating and the killing of harmless animals, and when they lack the self-discipline to put Buddhist compassion before the pleasures of their palates? What right have they to wear the Buddha's robes when they won't or can't honor the bodhisattvic vows they recite daily to liberate all beings?”

Philip Kapleau (1912–2004) American Zen Buddhist monk

Source: To Cherish All Life (1981), p. 74

Pleasure, Business, Teachers, Animals

“If a farmer calls me to a sick animal, he couldn't care less if I were George Bernard Shaw.”

James Herriot (1916–1995) veterinary surgeon and writer

Animals

“Amid all these things, beyond all these things every man and nation, every plant and animal, every god and demon, charges upward like an army inflamed by an incomprehensible, unconquerable Spirit.
We struggle to make this Spirit visible, to give it a face, to encase it in words, in allegories and thoughts and incantations, that it may not escape us.
But it cannot be contained in the twentysix letters of an alphabet which we string out in rows; we know that all these words, these allegories, these thoughts, and these incantations are, once more, but a new mask with which to conceal the Abyss.”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)

God, Animals

“In our truly remarkable an unexampled civil peace, where there are rarely fist fights; where no one is born, is gravely ill, or dies; where meat is eaten but no one sees an animal slaughtered; where scores of millions of cars, trains, elevators, and airplanes go their scheduled way and there is rarely a crash; where an immense production proceeds in orderly efficiency and the shelves are duly clears—and nevertheless none of this come to joy or tragic grief or any other final good—it is not surprising if there are explosions.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), p. 209.

Peace, Cars, Way, Animals

“Men, unacquainted with Vedanta, do not see that all things and all individual selves have Brahman as their self. They think that all terms exhaust their significance by signifying the various objects by themselves, which objects are in reality a part and not the whole of the meaning of terms. Now by the study of Vedanta, they understand that all such objects are the effects of Brahman, that Brahman is the inner ruler of them all and that they are animated by Brahman as their very soul. Therefore they come to understand that all terms signify Brahman itself having as its modes the entities, to which latter alone the terms are applied in common usage.”

Ramanuja (1017–1137) Hindu philosopher, exegete of Vishishtadvaita Vedanta school

Source: Vedartha Sangraham, 11th century, p. 14.

Men, Soul, Understanding, Thinking

“In the first stages of the industrial revolution, animals were used as machines. As also were children. Later, in the so-called post-industrial societies, they are treated as raw material. Animals required for food are processed like manufactured commodities. … This reduction of the animal … is part of the same process as that by which men have been reduced to isolated productive and consuming units. Indeed, during this period an approach to animals often prefigured an approach to man. The mechanical view of the animal’s work capacity was later applied to that of workers. F. W. Taylor who developed the “Taylorism” of timemotion studies and “scientific” management of industry proposed that work must be “so stupid” and so phlegmatic that he (the worker) “more nearly resembles in his mental makeup the ox than any other type.” Nearly all modern techniques of social conditioning were first established with animal experiments. As were also the methods of so-called intelligence testing. Today behaviourists like Skinner imprison the very concept of man within the limits of what they conclude from their artificial tests with animals.”

John Berger (1926–2017) British painter, writer and art critic

Source: About Looking (1980), Chapter "Why Look at Animals?"

Men, Children, Stupidity, Food

“Right in the Heart of the African Jungle a small white man lives. Now there is one extraordinary fact about him that he is the frind of all animals.”

Gerald Durrell (1925–1995) naturalist, zookeeper, conservationist, author and television presenter

Written by Durrell at age ten (1935), from Gerald Durrell: An Authorized Biography by Douglas Botting (1999), p. 43, ISBN 0-786-70655-4

Heart, Animals

“A pin is worth fighting for if a principle is involved. The first war with Great Britain was for principle and it gave us our independence and national existence. The war of 1812 was for principle and gave us our maritime independence. The war with Mexico was for principle and gave us the subjugated possessions on our whole Pacific coast. The war for the Union was for principle and resulted in the restoration of the authority of the constitution and gave us a people, north and south, animated by a military spirit which will be equal to every possible requirement.”

David Dixon Porter (1813–1891) United States Navy admiral

Interview with the Washington, D.C. Evening Star (12 March 1889)
1890s

War, People, Animals, Fight

“If anythin', like I said, he didn't do us a favour, he saved too much. You can't move out there for stuff (Referring to Noah saving every animal)”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

Podcast Series 1 Episode 5
On the Bible

Animals

“That big muscular frame of his held plenty of animal courage, but helped him to no decision when the dangers to be braved were such as could neither be knocked down nor throttled.”

George Eliot (1819–1880) English novelist, journalist and translator

Source: Silas Marner: The Weaver of Raveloe (1861), Chapter 3 (at page 28)

Courage, Decision, Help, Animals

“Boys and girls don't pair off at birth and scurry off to a dank cave together. Humans have always been social animals. We live in cooperative groups. Our bodies sort us out into groups of males or females. We interact socially as members of one group or the other. These groups aren't arbitrary or cultural- they're basic and biological. Males have to negotiate male and female groups as males. Males aren't simply reacting to female groups as males. We react to other males, as males. Who we are has a lot to do with how we see ourselves in relationship to other males, as members of the male group.”

Jack Donovan (1974) American activist, editor and writer

Pg 1
The Way of Men (2012)

Girl, Boy, Birth, Animals

“The moral sense is at the root of pity. Pity means compassion — the capacity to resent someone else's suffering as if it were one's own. The absence of pity is a mark of obtuseness: incapacity of identifying oneself with those who are in pain or downtrodden. Worthy of pity are mainly mistreated or bereaved children, the old, the sick, all those that are helpless and abused. This includes the majority of animals. And we mustn't ask ourselves whether or not they are able to go to heaven, whether or not they are able to reason, or to speak, or to count, or to vote, but we must ask ourselves only one question: "Are they able to suffer?"”

Hans Ruesch (1913–2007) Swiss racing driver

And it is their misfortune that they are only too able to suffer.
Source: Slaughter of the Innocent (1978), pp. 328-329

Pain, Children, Question, Sense

“Creationists may refuse to acknowledge geologic time scales, and cannot admit that any new organism might be unable to interbreed with the stock from whence it came because their sacred fables say they were “created each after their own kind”. But of course they can’t say what a “kind’ is either, because it’s impossible to identify any point in taxonomy where everything that ever lived isn’t evidently related to everything else. So they largely ignore phylogenetics altogether. Creationists have to deny macroevolution for the same reason they have to deny transitional species, not because these combined realities can only indicate an animal ancestry, but because either one alone proves that such is at least possible, and creationists are not permitted to admit even that.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"11th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=Dm277H3ot6Y, Youtube (June 26, 2008) Youtube, Foundational Falsehoods of Creationism

Reality, Time, Animals

“The more we learn of the true nature of non-human animals, especially those with complex brains and corresponding complex social behavior, the more ethical concerns are raised regarding their use in the service of man — whether this be in entertainment, as "pets," for food, in research laboratories, or any of the other uses to which we subject them.”

Jane Goodall (1934) British primatologist, ethologist, and anthropologist

Through a Window: My Thirty Years with the Chimpanzees of Gombe (2000), p. 245

Food, Behavior, Nature, Learning

“What is it that separates human beings from the so called lower animals? Well as I see it, it's exactly one half dozen significant things: Humor, Imagination, Eroticism — as opposed to the mindless, instinctive mating of glow-worms or raccoons — Spirituality, Rebelliousness, and Aesthetics, an appreciation of beauty for its own sake. Now, since those are the features that define a human being, it follows that the extent to which someone is lacking in those qualities is the extent to which he or she is less than human. Capisce?”

Tom Robbins Fierce Invalids Home from Hot Climates

Fierce Invalids Home from Hot Climates (2000)

Beauty, Imagination, Animals

“There is about him something that seems to soothe and hypnotize. To the best of my knowledge, he has never encountered a charging rhinoceros, but should this contingency occur, I have no doubt that the animal, meeting his eye, would check itself in mid-stride, roll over and lie purring with its legs in the air.”

P.G. Wodehouse book Right Ho, Jeeves

Right Ho, Jeeves (1934)

Lie, Knowledge, Animals

“It is difficult not to come to the conclusion that the rabid hatred of England which animates the exiled Irishmen who direct almost all the Northern newspapers, will so excite the masses as to make it impossible for Lincoln and Seward to grant our demands; and we must therefore look forward to war as the probable result.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Letter to John Russell (6 December 1861), quoted in Jasper Ridley, Lord Palmerston (London: Constable, 1970), p. 554.
1860s

War, Animals

“I’ve grown up with animals in the house, I have 3 brothers and 3 sisters, and all of us had cats, dogs, mice, chickens, frogs, tortoises, so they’ve always been a big part of my life. My dog, Scamp, was my best friend when I was growing up, and he was just as much a brother to me as my human brothers. Someone threw acid on him, and he almost died, but my parents spent their life savings having him treated. It appalled me that people could be so cruel, and ever since I have stuck up for animals. It is something I can be active in, unlike trying to figure out the appalling things humans do to each other.”

Geezer Butler (1949) English musician, bassist and lyricist of Black Sabbath

“Black Sabbath's Geezer Butler,” interview with Devils Gate Media (24 March 2016) http://devilsgatemedia.com/interview-black-sabbaths-geezer-butler/.

Life, People, Dogs, Cats

“It is strange to hear people talk on humanitarianism, who are members of societies for prevention of cruelty to children and animals, and who claim to be God-loving men and women, but who, nevertheless, encourage by their patronage the killing of animals merely to gratify the cravings of appetite.”

Otoman Zar-Adusht Ha'nish (1844–1936) German religious movement founder

Source: Mazdaznan Dietetics and Cookery Book (1913), p. 196

Love, Women, Men, God

“One should make movies innocently — the way Adam and Eve named the animals, their first day in the garden…Learn from your own interior vision of things, as if there had never been a D. W. Griffith, or a Eisenstein, or a [John] Ford, or a [Jean] Renoir, or anybody.”

Orson Welles (1915–1985) American actor, director, writer and producer

Quoted in The Orson Welles Story.

Way, Learning, Animals

“I'm passionate about animals. … I think animal protection is so important because they need love, too, just like we do. They’re with us through thick and thin, and it’s very important to protect them.”

Glenn Dorsey (1985) American football player, defensive lineman

"Glenn Dorsey for PETA" https://www.youtube.com/watch?v=HOxVeO-qZUc, video interview with PETA (15 December 2011).

Love, Thinking, Passion, Animals

“I think what happened: the mammoths were up there chopping on their tropical flowers. It was a beautiful day, and it began to snow super cold snow. They had never seen snow before. One of the mammoths looked at his buddy and said, "Herman, this is peculiar weather we're having here. What is this white stuff falling out of the sky?" "I don't know, but let's get out of here." They started running around trying to find a place to hide and the snow got deeper and deeper and deeper and they got stuck in the snow standing up, and they couldn't even fall down. How many of you have ever been in a snow drift so deep you couldn't even fall over? Ever been in one of those? I think that's what happened to the mammoths. People say, "Well the mammoths have long hair. They're designed for cold weather." No, mammoths are not designed for cold weather. A lot of animals in the jungle have long hair. It is hot there. If the temperature is seventy degrees, long hair is just simply a decoration. There's a lot of things about the mammoth that shows that they were not designed for cold weather. There's a whole section just in this book about mammoths showing that they were not designed for cold weather. You can read all about that. For the mammoths, some of them ended frozen standing up. It was in super cold ice, perhaps 300 degrees below zero!”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Hovind theory

People, Books, Beauty, Flowers

“I’m a vegetarian. Eight years ago it was something that I really wanted to try but I was nervous, I was scared. And my reasonings for wanting to try it is, being the animal lover and activist that I am, I felt like a hypocrite not being a vegetarian. So, I actually went to an Amanda Foundation (animal rescue) event and I walked away going, ‘Okay! Tonight’s the night!’ And I just did it. And I was amazed at how much easier it was than I thought it was going to be. Spiritually, I just felt so great that I was doing something I wanted to do.”

Kelly Packard

"In-Depth with Loving the Silent Tears MC: Kelly Packard", GodsDirectContact.org (2012) http://www.godsdirectcontact.org.tw/eng/news/211/sr_47.htm.

Lovers, Animals, Night

“It is a fact that humans are multicellular eukaryotes with an internal digestive tract. It is also a fact that these criteria match the biological definition of an animal. But because I’m talking to a philosopher, we even have to argue the definition of “definition”. “A good definition explains concisely what something means“, “a statement expressing the essential nature of something“, “a statement of what a thing is“. So any multicellular eukaryote with an internal digestive tract is in fact an animal by definition. Once we determine that the criteria apply, we have no choice to deny the definition connected with that, especially not when the definition is deliberately well-established by expertise as this one is, rather than being an “accident of language” such as the apologist asserted.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Philosophistry http://www.patheos.com/blogs/reasonadvocates/2017/04/12/philosophistry/ (April 12, 2017)

Nature, Animals

“When factory farmers tell us that animals kept in 'intensive' (i. e. concentration) camps are being kindly spared the inclemency of a winter outdoors, and that calves do not mind being tethered for life on slats because they have never known anything else, an echo should start in our historical consciousness: do you remember how the childlike blackamoors were kindly spared the harsh responsibilities of freedom, how the skivvy didn't feel the hardship of scrubbing all day because she was used to it, how the poor didn't mind their slums because they had never known anything else?”

Brigid Brophy (1929–1995) novelist, essayist

Source: The Rights of Animals (1965), p. 17

Life, Feeling, Freedom, Winter

“[W]e still depend on crisis as the midwife of change, and we must learn to arrange things so that we may depend on it less. Yes, but the particular forms of the advance always remain obscure and controversial. We cannot even agree whether they should occur chiefly at the subnational, national, or supranational levels; whether the ideas that animate them should appear as local heresies—or as a universalizing heresy—doctrines, as liberalism and socialism were in their day that convey a message to all humanity; and how we should understand and practice the relation between change of institutions and changes of consciousness. Because the forms of change are obscure and controversial, they will continue to give rise to conflict and even to war. They will be dangerous. Yes, but all of this will take place, or fail to take place, in the long time of history, not in the short time of biography. We cannot wait; we must find a solution for ourselves nowː a way of foreshadowing in life as we can now live it that which the species has yet collectively failed to achieve.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 143-4

Life, War, Way, History

“You need only look around you, replied PHILO, to satisfy yourself with regard to this question. A tree bestows order and organisation on that tree which springs from it, without knowing the order; an animal in the same manner on its offspring; a bird on its nest; and instances of this kind are even more frequent in the world than those of order, which arise from reason and contrivance. To say, that all this order in animals and vegetables proceeds ultimately from design, is begging the question; nor can that great point be ascertained otherwise than by proving, a priori, both that order is, from its nature, inseparably attached to thought; and that it can never of itself, or from original unknown principles, belong to matter.”

David Hume book Dialogues Concerning Natural Religion

Philo to Demea, Part VII
Dialogues Concerning Natural Religion (1779)

World, Spring, Question, Nature

“I have been a vegetarian since I was fourteen for ethical reasons. I continued to eat eggs and dairy until I did some research on the dairy industry and discovered the horrific treatment of farm animals. … I went vegan about 3 ½ years ago [in late 2014]. It was a process that took time and patience. I wasn't perfect, in fact I struggled a lot during the first year. That said, once I educated myself on how and what to eat, it became much easier.”

Allie (wrestler) (1987) Canadian professional wrestler

"Allie, vegan wrestler" http://www.greatveganathletes.com/allie-vegan-wrestler, interview with GreatVeganAthletes.com (2018).

Education, Time, Animals, Perfection

“Nonviolence begins with the insights that all life is sacred, that all human beings are children of the God of peace, and that as God’s children, we are under certain obligations. Of course, we should never hurt or kill another human being, wage war, build nuclear weapons, or sit idly by while millions of human beings starve to death each year. Nonviolence invites us, also, to reevaluate the way we treat animals in our society. While we resist violence, injustice, and war, and while we practice nonviolence, seek peace, and struggle for justice for the poor, we are also invited to break down the species barrier, extending our belief in Christian compassion to the animal kingdom by, among other things, adopting a vegetarian diet.”

John Dear (1959) Catholic priest from the United States

Christianity and Vegetarianism (1990)

Life, Death, God, War

“From this Parliament let some valorous, new, strong, and courageous influence go forth, and let us have here an agreement of all faiths for one good end, for one good thing— really for the glory of God, really for the sake of humanity from all that is low and animal and unworthy and undivine.”

Julia Ward Howe (1819–1910) American abolitionist, social activist, and poet

What is Religion? (1893)

God, Faith, Courage, Strong

“With savages, the weak in body or mind are soon eliminated; and those that survive commonly exhibit a vigorous state of health. We civilised men, on the other hand, do our utmost to check the process of elimination; we build asylums for the imbecile, the maimed, and the sick; we institute poor-laws; and our medical men exert their utmost skill to save the life of every one to the last moment. There is reason to believe that vaccination has preserved thousands, who from a weak constitution would formerly have succumbed to small-pox. Thus the weak members of civilised societies propagate their kind. No one who has attended to the breeding of domestic animals will doubt that this must be highly injurious to the race of man. It is surprising how soon a want of care, or care wrongly directed, leads to the degeneration of a domestic race; but excepting in the case of man himself, hardly any one is so ignorant as to allow his worst animals to breed.

The aid which we feel impelled to give to the helpless is mainly an incidental result of the instinct of sympathy, which was originally acquired as part of the social instincts, but subsequently rendered, in the manner previously indicated, more tender and more widely diffused. Nor could we check our sympathy, even at the urging of hard reason, without deterioration in the noblest part of our nature. The surgeon may harden himself whilst performing an operation, for he knows that he is acting for the good of his patient; but if we were intentionally to neglect the weak and helpless, it could only be for a contingent benefit, with an overwhelming present evil. We must therefore bear the undoubtedly bad effects of the weak surviving and propagating their kind; but there appears to be at least one check in steady action, namely that the weaker and inferior members of society do not marry so freely as the sound; and this check might be indefinitely increased by the weak in body or mind refraining from marriage, though this is more to be hoped for than expected.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter V: "On the Development of the Intellectual and Moral Faculties during Primeval and Civilised Times" (second edition, 1874) pages 133-134 http://darwin-online.org.uk/content/frameset?pageseq=156&itemID=F944&viewtype=image The last sentence of the first paragraph is often quoted in isolation to make Darwin seem heartless. The Descent of Man (1871)

Life, Men, Marriage, Health

“The current American diet is based on animal flesh and processed food: saturated fat, denatured animal protein, cholesterol, oils, refined sugars. This food is incredibly toxic to the blood vessels and the immune system, and it flows through our bloodstreams, and our children's, every four or five hours. The results are predictable. We're becoming grossly obese, arteries are clogging up. High blood pressure, diabetes, cancers. Autoimmune diseases have direct correlations with the meat and salt in animal products. The vast majority of diseases are created today by what people are eating in the West. Until that is recognized, we're just going to be treating symptoms. We're not getting to the root cause of disease, and that is the great transgression that the medical profession inadvertently perpetrates on the public.”

Michael Klaper (1947) American physician

Interview in the book What the Health https://books.google.it/books?id=FIY8DgAAQBAJ&pg=PT0 by Eunice Wong (Xlibris, 2017), ch. 1.

Children, People, Disease, Food

“But since it is better to have perception or to have omnipotence, to be pitiful or to be without passions, than not to have these attributes; how hast Thou perception, if Thou art not a body? or omnipotence, if Thou canst not do everything? or how art Thou at one and the same time pitiful and without passions? For if only bodily things have perception, since the senses with which we perceive belong and attach to the body; how canst Thou have perception, since Thou art not a body but the Supreme Spirit, which is higher than a body can be? But if perception is only knowledge or a means towards knowledge; since he who perceives, has knowledge thereby, according to the special character of the senses, by sight of colours, by taste of savours and so forth: then whatsoever has knowledge in whatsoever manner may be said without impropriety in some sense to perceive. Therefore, O Lord, although Thou art not a body, yet of a truth Thou hast in this sense perception in the highest degree, since Thou knowest all things in the highest degree; but not in the sense wherein an animal that has knowledge by means of bodily feeling is said to have perception.”

Anselm of Canterbury Proslogion

Proslogion, chapter 5 by Anselm of Canterbury, translated by Clement C. J. Webb (1903).

Truth, Art, Feeling, Knowledge

“Only by discarding a diet based on rotting corpses could men become sane. The fantasy of needing a blood-diet, a corpse-diet, was inseparable from the distorted relation to the parents I had been trying to clarify in myself and which one way or another existed in everyone. The corpse-eater was still in fantasy feeding on the parents. We discussed these ideas and decided to eat no more meat, no more animal products of any kind (such as milk, cheese, eggs) and to discard mineral salt. Apart from a few extreme applications of our position, when I tried to eat such nauseous things as raw potatoes, we found that we felt very much better in health.”

Jack Lindsay (1900–1990) Australian writer in the United Kingdom

Fanfrolico and After (London: Bodley Head, 1962), pp. 217-218.

Men, Health, Way, Idea

“Can the human appropriation of nature ever achieve the elimination of violence, cruelty, and brutality in the daily sacrifice of animal life for the physical reproduction of the human race? To treat nature "for its own sake" sounds good, but it is certainly not for the sake of the animal to be eaten, nor probably for the sake of the plant. The end of this war, the perfect peace in the animal world — this idea belongs to the Orphic myth, not to any conceivable historical reality. In the face of the suffering inflicted by man on man, it seems terribly "premature" to campaign for universal vegetarianism or synthetic foodstuffs; as the world is, priority must be on human solidarity among human beings. And yet, no free society is imaginable which does not, under its "regulative idea of reason," make the concerted effort to reduce consistently the suffering which man imposes on the animal world.”

Herbert Marcuse book Counterrevolution and Revolt

Source: Counterrevolution and Revolt (1972), Chapter "Nature and Revolution," in The Essential Marcuse: Selected Writings of Philosopher and Social Critic Herbert Marcuse, edited by Andrew Feenberg and ‎William Leiss, Beacon Press, 2007, pp. 240 https://books.google.it/books?id=JqoyBgAAQBAJ&pg=PA240-241

Life, War, World, Peace

“We can see quite plainly that our present civilisation is built on the exploitation of animals, just as past civilisations were built on the exploitation of slaves, and we believe the spiritual destiny of man is such that in time he will view with abhorrence the idea that men once fed on the products of animals' bodies.”

Donald Watson (1910–2005) English vegan activist

Inaugural newsletter of the Vegan Society, Vegan News no. 1 (November 1944). Quoted in The Oxford Handbook of Animal Studies, edited by Linda Kalof (Oxford University Press, 2017), p. 30 https://books.google.it/books?id=Cdv_DQAAQBAJ&pg=PA30.

Men, Idea, Time, Past

“Central to Jewish mysticism is the role that vegetarianism plays in messianic expectations: here vegetarianism functions in the concept of Jewish mystical time which chronicles human development from the vegetarian state in the Garden of Eden to the Messianic age when it is believed we will be vegetarians again. … in Judaism the laws governing responsibility to animals derive from the animal's place in the divine economy, assured by the covenantal statements, by the Jewish view of creation, and the Jewish view of a just and compassionate Creator. The stress of these laws with respect to the Jew is summed up in the question: How should the righteous (just) Jew behave toward animals, and the answer lies in the concept of the “imitatio Dei.””

Roberta Kalechofsky (1931) American activist

The just and merciful human behaves toward animals as a just and merciful Creator behaves toward humans. “Hierarchy, Kinship, and Responsibility: The Jewish Relationship to the Animal World,” in A Communion of Subjects: Animals in Religion, Science, and Ethics, edited by Paul Waldau and Kimberly Patton (New York: Columbia University Press, 2006), 97 https://books.google.it/books?id=wi4n8i4YgpYC&pg=PA97-98.

Age, Law, Question, Time

“The ideologies of the super-tribes exercised absolute power over all individual minds under their sway.
In civilized regions the super-tribes and the overgrown natural tribes created an astounding mental tyranny. In relation to his natural tribe, at least if it was small and genuinely civilized, the individual might still behave with intelligence and imagination. Along with his actual tribal kinsmen he might support a degree of true community unknown on Earth. He might in fact be a critical, self-respecting and other-respecting person. But in all matters connected with the super-tribes, whether national or economic, he behaved in a very different manner. All ideas coming to him with the sanction of nation or class would be accepted uncritically and with fervor by himself and all his fellows. As soon as he encountered one of the symbols or slogans of his super-tribe he ceased to be a human personality and became a sort of de-cerebrate animal, capable only of stereotyped reactions. In extreme cases his mind was absolutely closed to influences opposed to the suggestion of the super-tribe. Criticism was either met with blind rage or actually not heard at all. Persons who in the intimate community of their small native tribe were capable of great mutual insight and sympathy might suddenly, in response to tribal symbols, be transformed into vessels of crazy intolerance and hate directed against national or class enemies. In this mood they would go to any extreme of self-sacrifice for the supposed glory of the super-tribe. Also they would show great ingenuity in contriving means to exercise their lustful vindictiveness upon enemies who in favorable circumstances could be quite as kindly and intelligent as themselves.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter V: Worlds Innumerable; 2. Strange Mankinds (p. 62)

Hate, Exercises, Imagination, Intelligence

“They who have been reading the capitalist newspapers realize what a capacity they have for lying. We have been reading them lately. They know all about the Socialist Party—the Socialist movement, except what is true. Only the other day they took an article that I had written—and most of you have read it—most of you members of the party, at least—and they made it appear that I had undergone a marvelous transformation. I had suddenly become changed—had in fact come to my senses; I had ceased to be a wicked Socialist, and had become a respectable Socialist, a patriotic Socialist—as if I had ever been anything else. What was the purpose of this deliberate misrepresentation? It is so self-evident that it suggests itself. The purpose was to sow the seeds of dissension in our ranks; to have it appear that we were divided among ourselves; that we were pitted against each other, to our mutual undoing. But Socialists were not born yesterday. They know how to read capitalist newspapers; and to believe exactly the opposite of what they read.
Why should a Socialist be discouraged on the eve of the greatest triumph in all the history of the Socialist movement? It is true that these are anxious, trying days for us all — testing days for the women and men who are upholding the banner of labor in the struggle of the working class of all the world against the exploiters of all the world; a time in which the weak and cowardly will falter and fail and desert. They lack the fiber to endure the revolutionary test; they fall away; they disappear as if they had never been. On the other hand, they who are animated by the unconquerable spirit of the social revolution; they who have the moral courage to stand erect and assert their convictions; stand by them; fight for them; go to jail or to hell for them, if need be — they are writing their names, in this crucial hour — they are writing their names in faceless letters in the history of mankind.”

Eugene V. Debs (1855–1926) American labor and political leader

The Canton, Ohio Speech, Anti-War Speech (1918)

Women, Men, World, History

“Ah! Silence is golden. When I was in my observatory at Belle-croix, I dared not move as the silence opened to me a course of discoveries. The families of the wood were then in action. It was the silence that permitted me, immovable as a tree trunk, to see the deer in their hiding-place and at their toilet, to observe the habits of the field rat, of the otter, of the salamander, those fantastic amphibious animals. He who lives in the silence becomes the center of a world; a little more and I could imagine myself the sun of a small creation, if my studies had not recalled to me that I had so much trouble to reproduce a poor tree or a cluster of rushes.”

Théodore Rousseau (1812–1867) French painter (1812-1867)

Quote recorded by fr:Alfred Sensier, in Souvenirs sur Rousseau, Paris, 1872; as cited in The Barbizon School of Painters: Corot, Rousseau, Diaz, Millet, Daubigny, etc., by D. C. Thomson; Scribner and Welford, New York 1890 – (copy nr. 78), p. 120
undated quotes

World, Family, Imagination, Tree

“The horse and mule live thirty years
And nothing know of wines and beers;
The goat and sheep at twenty die,
With never a taste of scotch or rye;
The cow drinks water by the ton,
And at eighteen is mostly done.
Without the aid of rum or gin
The dog at fifteen cashes in;
The cat in milk and water soaks,
And then at twelve years old it croaks;
The modest, sober, bone-dry hen
Lays eggs for nogs and dies at ten;
All animals are strictly dry;
They sinless live and swiftly die,
While sinful, gleeful, rum-soaked men
Survive for three score years and ten.
And some of us - a mighty few -
Stay pickled 'till we're ninety-two.”

Harlan F. Stone (1872–1946) United States federal judge

Reported in Alpheus Thomas Mason, Harlan Fiske Stone, Pillar of the Law (1956), p. 731; Mason reports this as a toast Stone was fond of reciting, but does not settle authorship with Stone. Various other sources following Mason attribute authorship to Stone, but without citing an original source.
Attributed

Men, Dogs, Cats, Drink

“One day I rode in company with ‘Alã-ul-mulk and arrived at a plain called Tarna at a distance of seven miles from the city. There I saw innumerable stone images and animals, many of which had undergone a change, the original shape being obliterated. Some were reduced to a head, others to a foot and so on. Some of the stones were shaped like grain, wheat, peas, beans and lentils. And there were traces of a house which contained a chamber built of hewn stone, the whole of which looked like one solid mass. Upon it was a statue in the form of a man, the only difference being that its head was long, its mouth was towards a side of its face and its hands at its back like a captive’s. There were pools of water from which an extremely bad smell came. Some of the walls bore Hindî inscriptions. ‘Alã-ul-mulk told me that the historians assume that on this site there was a big city, most of the inhabitants of which were notorious. They were changed into stone. The petrified human form on the platform in the house mentioned above was that of their king. The house still goes by the name of ‘the king’s house’. It is presumed that the Hindî inscriptions, which some of the walls bear, give the history of the destruction of the inhabitants of this city. The destruction took place about a thousand years ago…”

Ibn Battuta (1304–1377) Moroccan explorer

Lahari Bandar (Sindh) . The Rehalã of Ibn Battûta translated into English by Mahdi Hussain, Baroda, 1967, p. 10.
Travels in Asia and Africa (Rehalã of Ibn Battûta)

History, Water, Change, Animals

“[I chose vegetarianism] in 1989, for animal rights reasons, primarily. … I feel that simply living your life in a pointed way is activism in itself, and I want to be an example for other current or potential vegan/vegetarian athletes, to show them that they're not alone and it can be done.”

Adam Myerson (1972) American professional bicycle racer

"Adam Myerson - Cycling" http://www.organicathlete.org/post/vegan-athlete-adam-myerson#.W2G2Iv4Ukdc, interview with OrganicAthlete (September 16, 2004).

Life, Way, Feeling, Animals

“Jesus' message is about love and compassion, but there is nothing loving or compassionate at factory farms and slaughterhouses, where billions of animals endure miserable lives and die violent deaths. Jesus mandates kindness and mercy for all God's creatures. He'd be appalled by the suffering that we inflict on animals today to indulge our acquired taste for their flesh. Catholics, and all Christians, have a choice. When we sit down to eat, we can add to the violence, misery and death in the world, or we can respect God's creatures with a vegetarian diet. I believe we're obligated to make choices that are as merciful as possible, and we can all do that at the dinner table with a vegetarian diet. There won't be any factory farms and slaughterhouses in heaven.”

Bruce Friedrich (1969) Member of People for the Ethical Treatment of Animals

"Is Eating Meat A Catholic Sin?", interview by Hank Pellissier, in SFGate.com (2 February 2004) http://www.sfgate.com/news/article/Is-Eating-Meat-A-Catholic-Sin-2802645.php

Love, Death, God, World

“The pre-atomist multisensory void was an animate, pulsating, and moving vibrant interval, neither container nor contained, acoustic space penetrated by tactility.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 34

Animals

“Single-mindedness is all very well in cows or baboons; in an animal claiming to belong to the same species as Shakespeare it is simply disgraceful.”

Aldous Huxley (1894–1963) English writer

Do What You Will (1929)

Animals

“The dog has got more fun out of Man than Man has got out of the dog, for the clearly demonstrable reason that Man is the more laughable of the two animals.”

James Thurber (1894–1961) American cartoonist, author, journalist, playwright

"An Introduction", The Fireside Book of Dog Stories (Simon and Schuster, 1943); reprinted in Thurber's Dogs (1955)
From other writings

Dogs, Animals

“The most minute directions were given as to the killing of these animals. Every priest became a butcher, every synagogue a slaughter-house. Nothing could be more utterly shocking to a refined soul, nothing better calculated to harden the heart, than the continual shedding of innocent blood. This terrible system culminated in the sacrifice of Christ. His blood took the place of all other. It is not necessary to shed any more. The law at last is satisfied, satiated, surfeited.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Some Reasons Why (1881)

Law, Soul, Heart, Animals

“I always befriended animals and have said many a good word for them. Even to the least-loved mosquitoes I gave many a meal, and told them to go in peace.”

John Muir (1838–1914) Scottish-born American naturalist and author

page 277
John of the Mountains, 1938

Love, Peace, Animals

“Andrew Holland was prosecuted in the UK for possessing "extreme pornography", a term which appears to mean porn that judges and prosecutors consider shocking. He had received a video showing a tiger having sex with a woman, or at least apparently so.
He was found innocent because the video he received was a joke. I am glad he was not punished, but this law is nonetheless a threat to other people. If Mr Holland had had a serious video depicting a tiger having sex with a woman, he still would not deserve to go to prison. … I've read that male dolphins try to have sex with humans, and female apes solicit sex from humans. What is wrong with giving them what they want, if that's what turns you on, or even just to gratify them?
But this law is not concerned with protecting animals, since it does not care whether the animal really had sex, or really existed at all. It only panders to the prejudice of censors.
A parrot once had sex with me. I did not recognize the act as sex until it was explained to me afterward, but being stroked on the hand by his soft belly feathers was so pleasurable that I yearn for another chance. I have a photo of that act; should I go to prison for it?
Perhaps I am spared because this photo isn't "disgusting", but "disgusting" is a subjective matter; we must not imprison people merely because someone feels disgusted. I find the sight of wounds disgusting; fortunately surgeons do not. Maybe there is someone who considers it disgusting for a parrot to have sex with a human. Or for a dolphin or tiger to have sex with a human. So what? Others feel that all sex is disgusting. There are prejudiced people that want to ban all depiction of sex, and force all women to cover their faces. This law and the laws they want are the same in spirit.
Threatening people with death or injury is a very bad thing, but violence is no less bad for being nonsexual. Is it worse to shoot someone while stroking that person's genitals than to shoot someone from a few feet away? If I were going to be the victim, and I were invited to choose one or the other, I would choose whichever one gave me the best chance to escape.
Images of violence can be painful to see, but they are no better for being nonsexual. I saw images of gruesome bodily harm in the movie Pulp Fiction. I do not want to see anything like that again, sex or no sex. That is no reason to censor these works, and would still not be a reason even if most people reacted to them as I do.
Since the law doesn't care whether a real human was really threatened with harm, it is not really concerned about our safety from violence, any more than it is concerned with avoiding suffering for corpses or animals. It is only prejudice, taking a form that can ruin people's lives.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

"Extreme Pornography Law in the UK" (2010) http://stallman.org/articles/extreme.html 2010s

Death, Women, Pain, People

“Simonson, in rubber jacket and similar galoshes, bound with whip-cord over woolen socks (he was a vegetarian and did not use the skin of animals), was also awaiting the departure of the party. He stood near the entrance of the house, writing down in a note-book a thought that occurred to him. “If,” he wrote, “a bacterium were to observe and analyze the nail of a man, it would declare him an inorganic being. Similarly, from an observation of the earth’s surface, we declare it to be inorganic. That is wrong.””

Leo Tolstoy book Resurrection

Source: Resurrection (1899), Ch. 83

Books, Departure, Animals, Housing

“He would, when engaged in an animated conversation with a friend, talk quickly and well for a few minutes, and then suddenly and without any very apparent cause would begin to stutter so much, that it was often difficult to understand him.”

Isa Bowman (1874–1958) British actress

Page 11.
The Story of Lewis Carroll (1899)

Understanding, Animals

“The sea, the sea is everything! Its sovereign mass
brings to me atoms of a myriad faraway lands;
Its bright smile animates me in the limpid mornings
And when at the end of day my faith has failed me
My heart echoes the sound of its sorrow in the sands.”

José Rizal (1861–1896) Filipino writer, ophthalmologist, polyglot and nationalist

"Mi Retiro", st.6 - translated by Nick Joaquin.

Faith, Smile, Heart, Animals

“"If that's true, then answer this priest, why are we in these pits, hiding from some animal?" Conan asked "Someday, when all your civilization and science are likewise swept away, your kind will pray for a man with a sword."”

Robert E. Howard (1906–1936) American author

"Rogues in the House" (1934)

Science, Animals

“To produce 1 lb. of feedlot beef requires 7 lbs. of feed grain, which takes 7,000 lbs. of water to grow. Pass up one hamburger, and you'll save as much water as you save by taking 40 showers with a low-flow nozzle. Yet in the U. S., 70% of all the wheat, corn and other grain produced goes to feeding herds of livestock. Around the world, as more water is diverted to raising pigs and chickens instead of producing crops for direct consumption, millions of wells are going dry. … In the U. S., livestock now produce 130 times as much waste as people do. Just one hog farm in Utah, for example, produces more sewage than the city of Los Angeles. These megafarms are proliferating, and in populous areas their waste is tainting drinking water. In more pristine regions, from Indonesia to the Amazon, tropical rain forest is being burned down to make room for more and more cattle. … We, at least, have the flexibility—the omnivorous stomach and creative brain—to adapt. We can do it by moving down the food chain: eating foods that use less water and land, and that pollute far less, than cows and pigs do. In the long run, we can lose our memory of eating animals, and we will discover the intrinsic satisfactions of a diverse plant-based diet, as millions of people already have.”

Ed Ayres (1941) American magazine editor

"Will We Still Eat Meat?", in Time magazine (8 November 1999), pp. 1 http://content.time.com/time/subscriber/article/0,33009,992523-1,00.html- 2 http://content.time.com/time/subscriber/article/0,33009,992523-2,00.html.

People, World, Food, Angels

“When the bell rang to start the Italian hunting season, devotees of la caccia drove at full speed into the woods and shot everything that moved. Since the animals were sensibly lying low, most of the victims were people. Advancing at random through woods, the hunters - whose minds, like their expensive guns, were on a hair trigger - fired when they thought they saw something. Often they had seen each other. They also killed civilians in nearby villages. The occasional animal got hit, but only by a fluke. One man blasted a rabbit that was already hanging from another man's belt. So much vehicular traffic on the woodland roads, however, ensured that a considerable amount of wildlife was run over.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Source: Memoirs, May Week Was in June (1990), p. 144

People, Lying, Animals, Speed

“In giving us dominion over the animal kingdom God has signified His will that we subdue the beast within ourselves.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 208

God, Animals

“Because of his capacity for abstract communications and language and his ability to enter in imagination into the lives of others, man is able to build organizations of a size and complexity far beyond those of the lower animals.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, The Image: Knowledge in Life and Society, 1956, p. 26 quoted in: Research in Ethical Issues in Organizations - Volume 1 (1999). p. 159

Imagination, Communication, Animals

“I’ve always been an animal-lover and when I was about twelve I became a vegetarian. My mom subscribed to PETA’s magazine and I just started looking at the level of what it was. And I just thought it was unkind, so I made my personal choice — which at that point had nothing to do with the global scale of the situation. And so I know it was really early, but I made up my mind then to become an entertainer primarily because I thought I could help. I noticed that all my friends respected entertainers and knew more entertainers names than politicians names, so that was my turning point from possibly doing politics to entertainment … So that was one of the reasons I went into this field. And then the more I kept going career-wise, the more I’ve been able to use that vehicle — that megaphone. And that was exciting — the only exciting part, personally, about being a celebrity. I don’t think there’s anything good about it, except the ability to make positive change.”

Persia White (1972) American actress and singer

"Ecorazzi Celebrates Vegetarian Awareness Month With Actress/Musician Persia White", interview with Ecorazzi (20 October 2008) http://www.ecorazzi.com/2008/10/20/ecorazzi-celebrates-vegetarian-awareness-month-with-actressmusician-persia-white/.

Moms, Lovers, Thinking, Change

“I wish we all would get up and go into the labs and take the animals out or burn them down.”

Ingrid Newkirk (1949) British-American activist

"National Animal Rights Convention", 1997 June 27.
On animal research and activism against it

Animals

“Animals are just always a passion of mine. … I would like to use my voice to promote anti-fur. … Throughout my reign, I was offered a lot of gifts, you know, either they were fur shoes or fur coats. Sometimes, sponsors of course wanted me to wear their products, but I would always put my foot down, because it's just so cruel and I don't want to be a supporter of that. I don’t want to show anyone that I support what they do to animals for the benefit of fashion. It doesn’t make any sense to me.”

Alyssa Campanella (1990) American model

"Miss USA Winners Bare All and Say NO to Fur" https://www.youtube.com/watch?v=YGM9mDRd0Cs, video interview with PETA (June 13, 2013).

Shoe, Fashion, Support, Sense

“It is the vital asserting itself, and in order to assert itself it creates, with the help of its enemy, the rational, a complete dogmatic structure, and this the Church defends against rationalism, against Protestantism, and against Modernism. The Church defends life. It stood up against Galileo, and it did right; for his discovery, in its inception and until it became assimilated to the general body of human knowledge, tended to shatter the anthropomorphic belief that the universe was created for man. It opposed Darwin, and it did right, for Darwinism tends to shatter our belief that man is an exceptional animal, created expressly to be eternalized. And lastly, Pius IX, the first Pontiff to be proclaimed infallible, declared he was irreconcilable with the so-called modern civilization. And he did right.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), IV : The Essence of Catholicism

Life, Knowledge, Universe, Help

“Has anyone ever known a school to organize a field trip to a slaughterhouse? Never. Why? Where does this sense of shame come from that obliges us to keep silent in front of our children about the fate that we impose on animals? Throat-cutting, electrocution, and evisceration—are these scenes that would be obscene in the eyes of innocents? The answer is yes.”

Aymeric Caron (1971) French journalist

No steak (2013); as quoted in A Plea for the Animals by Matthieu Ricard, trans. Sherab Chödzin Kohn (Shambhala Publications, 2016), p. 44 https://books.google.it/books?id=bTLuDAAAQBAJ&pg=PA44.

Fate, Children, School, Sense

“The human family has invaluable friends and irreplaceable allies in the plant and animal worlds. We cannot continue to tug at the web of life without tearing a hole in the very fabric of our earthly existence — and eventually falling through that hole ourselves.”

Van Jones book The Green Collar Economy

The Green Collar Economy (2008)

Life, World, Family, Tear

“The good news is that our bodies thrive on a conscious plant-based diet, and that this diet is infinitely more compassionate to animals and people and more environmentally sustainable than eating animal foods.”

Will Tuttle book The World Peace Diet

Source: The World Peace Diet (2005), Ch. 5

People, Food, Animals

“To understand the economy then is to comprehend how it is driven by the animal spirits. Just as Adam Smith’s invisible hand is the keynote of classical economics, Keynes’ animal spirits are the keynote to a different view of the economy — a view that explains the underlying instabilities of capitalism.”

George Akerlof book Animal Spirits: How Human Psychology Drives the Economy, and Why It Matters for Global Capitalism

George Akerlof and Robert Shiller. Animal Spirits: How Human Psychology Drives the Economy, and Why It Matters for Global Capitalism, 2009, Preface

Understanding, Animals

“More power to [Stop Huntingdon Animal Cruelty] if they can get someone’s attention.”

Ingrid Newkirk (1949) British-American activist

The Boston Herald, 2002 August 25.
2002

Animals

“The fundamental division of forms of life on Earth is not that between plants and animals, as is commonly assumed, but between prokaryotes—organisms composed of cells with no nucleus, that is, bacteria—and eukaryotes—all other life forms.”

Lynn Margulis (1938–2011) American evolutionary biologist

Microcosmos: Four Billion Years of Evolution from Our Microbial Ancestors (1986)

Life, Animals

“Animal products have no place in a healthy diet. As a champion boxer, I need to keep my body in top physical shape. Since I've stopped eating meat, I'm stronger, faster, and… happier! My whole life is better.”

Maureen Shea (1981) American boxer

Print ad for People for the Ethical Treatment of Animals (2008), in “Celebrities' Veggie Testimonials,” PETA.org https://www.peta.org/features/celebrities-veggie-testimonials/.

Life, Animals

“Every child should have mud pies, grasshoppers, water-bugs, tadpoles, frogs, mud-turtles, elderberries, wild strawberries, acorns, chestnuts, trees to climb, brooks to wade in, water-lilies, woodchucks, bats, bees, butterflies, various animals to pet, hay-fields, pine-cones, rocks to roll, sand, snakes, huckleberries and hornets and any child who has been deprived of these has been deprived of the best part of his education.
By being well acquainted with all these they come into most intimate harmony with nature, whose lessons are, of course, natural and wholesome.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

p, 125
The Training of the Human Plant (1907)

Education, Nature, Tree, Water

“I miss the animal buoyancy of New York, the animal vitality. I did not mind that it had no meaning and no depth.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

June, 1935
Diary entries (1914 - 1974)

Animals

“At one time the benevolent affections embrace merely the family, soon the circle expanding includes first a class, then a nation, then a coalition of nations, then all humanity, and finally, its influence is felt in the dealings of man with the animal world. In each of these stages a standard is formed, different from that of the preceding stage, but in each case the same tendency is recognised as virtue.”

William Edward Hartpole Lecky (1838–1903) British politician

Source: A History of European Morals from Augustus to Charlemagne (1869), Chapter 1 (2nd edition, Vol. 1, London: Longmans, 1869, p. 103 https://books.google.it/books?id=hdUJs_S3ezwC&pg=PA103)

World, Family, Time, Animals

“See, they say, how they love one another, for themselves are animated by mutual hatred; how they are ready even to die for one another, for they themselves will sooner put to death.”
Vide, inquiunt, ut invicem se diligant; ipsi enim invicem oderunt: et ut pro alterutro mori sint parati; ipsi enim ad occidendum alterutrum paratiores erunt.

Tertullian (155–220) Christian theologian

Source: Apologeticus pro Christianis, Chapter 39, describing how Christianity is mocked by its enemies.

Love, Death, Animals

“The central question about vegetarian diets used to be whether it was healthy to eliminate meat and other animal foods … Now, however, the main question has become whether it is healthier to be a vegetarian than to be a meat eater. … The answer to both questions, based on currently available evidence, seems to be yes. A properly planned vegetarian diet can provide all the essential nutrients, even for growing children … And, on the whole, vegetarians are less likely to be afflicted with the chronic diseases that are leading killers and cripplers in societies where meat is the centerpiece of the diet.”

Jane E. Brody (1941) American writer

"Personal Health; New Research on the Vegetarian Diet", in The New York Times (12 October 1983) http://www.nytimes.com/1983/10/12/garden/personal-health-new-research-on-the-vegetarian-diet.html

Children, Disease, Food, Question

“No pure delight cheers the farmer whose mind is intent on the price he shall get for his crops rather than on the joy there is in tilling them and seeing them grow and ripen: for such an one does not love the land nor his home nor any of the most beautiful and sacred things, but tends to become like the brute that eats and sleeps and dies. His thoughts are with what feeds the animal, and that which nourishes the human is hidden from him.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 168

Love, Beauty, Home, Sleep

“It would be quite false to say that competition is the only relation that obtains between species. Mutual dependence is in general quite as important. Each kind exists within an ecosystem, and needs the others to keep the system going. Thus, grazing animals on the African plains co-exist because each specializes in eating some particular kind of plant, and needs the others to keep the whole pasture at a balanced level. They depend, too, on each other's specialized capacities to give warning of danger. … each also depends for survival on innumerable others, such as the insects which pollinate the plants, the fauna of their intestines and of course their predators. It is unthinkable that any species should be an island.”

Mary Midgley (1919–2018) British philosopher and ethicist

Animals and Why They Matter (1983), ch. 2, 3.

Animals, Dependency, Falseness

“Animals cry. At least, they vocalise pain or distress, and perhaps call for help. Most people believe, therefore, that animals can be unhappy and also that they have such feelings as happiness, anger and fear. But there is a tremendous gap between the common sense viewpoint and that of official science on this subject. The ordinary layperson readily believes that his dog, her eat, their parrot or horse, feels. They not only believe it but have constant evidence of it before their eyes. All of us have extraordinary stories of animals we know well. Yet, by dint of rigorous training and great efforts of the mind, most modern scientists — especially those who study the behaviour of animals — have succeeded in becoming almost blind to these matters.”

Jeffrey Moussaieff Masson book When Elephants Weep

Preface, p. 11
When Elephants Weep (1994)

Pain, Happiness, People, Fear

“As Darwin puts it in The Descent of Man, "Male snakes, though appearing so sluggish, are amorous." Isn't that just like Darwin? It was one of his main ideas, you know, that the males of almost all animals have stronger passions than the females. Since then we've learned a thing or two. At any rate, the female snake is right there when spring arrives in the woods.”

Will Cuppy (1884–1949) American writer

Own Your Own Snake
How to Become Extinct (1941)

Spring, Idea, Learning, Appearance

“Everyone who wishes to help bring the world out of the economic woes will line up to get a chip implanted! It's safe, simple and already available. It's been tested on animals for years. One little chip under the skin and everyone can be identified and conduct business electronically! No more theft, bad checks, waiting for checks to clear, stolen credit cards, armored cars, stolen ID, waiting lines at stores or airports, etc. Just little archways to walk through that can quickly scan who you are and automatically deduct the “cash” from your account or verify your identity! Simple! Anyone who resists this “obvious solution” will be an enemy of the state. Oh, and one more minor insignificant thing. No more privacy or independence. Big brother will be watching everything.”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 140

World, Cars, Business, Waiting

“To you, of right, these pages must be inscribed, the fountain of their best thoughts, not as mere praise, but for the instruction of others, to record the charm of perfect companionship, proved by your example; the instinctive homage even of brutes before the magic of an amiable and generous heart, without a selfish trace… Were all hearts tuned like yours, an appeal to human justice would not be needed: — Then to your name a fitter title might be inscribed — the Wrongs of Animals ceased for ever, the dubious vestiges of Eden might become the certain foot-prints of our dialy practice; and cruelty and suffering known no more.”

David Mushet (1772–1847) Scottish metallurgist

The Wrongs of the Animal World, to Which is Subjoined the Speech of Lord Erskine on the Same Subject http://books.google.com/books?id=KVwPAAAAIAAJ&pg=PR5, London, 1839. p. vi-v; As cited in: animalrightshistory.org http://animalrightshistory.org/animal-rights-c1837-1901/victorian-m/mus-david-muschet/1839-wrongs-animal-world.htm, 2014

Justice, Suffering, Heart, Animals

“The message from the tropics is unambiguous: To be a successful big land animal, you must cope with mammals, and to cope with mammals you must be a mammal yourself, or at least have metabolism as high as a mammal's. And big mammals have suppressed big reptiles in our tropics for the last sixty-five million years. So how can the dinosaurs' success over mammals' be explained? By assuming that dinosaurs had low-energy metabolic styles? Not very likely.”

Robert T. Bakker book The Dinosaur Heresies

The Dinosaur Heresies: A Revolutionary View of Dinosaurs (1986), Longman Scientific & Technical, p. 101
The Dinosaur Heresies (1986)

Success, Animals

“My healthiest transformation was going vegan. … I don’t think words can describe seeing an animal tortured like [in factory farms]. It’s unethical, and it’s something I want to fight against. You are what you eat, and I’d rather be a fruit than a dead, rotting carcass.”

Jenna Talackova (1988) Canadian model

Interview with PETA; as quoted in "Jenna Talackova’s health transformation" https://www.dailyxtra.com/jenna-talackovas-health-transformation-57550, Daily Xtra (24 January 2014).

Thinking, Animals, Fight, Dead

“Laws assure animals of protection – formally, officially, set down in black and white. But in the long run, the best protection is the human heart.”

Lloyd Alexander (1924–2007) American children's writer

Fifty Years in the Doghouse (1964), p. 256

Law, Heart, Animals

“Through violence, you may 'solve' one problem, but you sow the seeds for another.
…
One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!
…
First one must change. I first watch myself, check myself, then expect changes from others.
…
Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.
…
I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.
…
The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.
…
If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.
…
It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.
…
Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.
…
Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.
…
According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.
…
The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.
…
To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.
…
Anything that contradicts experience and logic should be abandoned.
…
The ultimate authority must always rest with the individual's own reason and critical analysis.
…
From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.
…
When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.
…
We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.
…
The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Love, Life, War, Happiness

“A tiger is a powerful, graceful animal simply by doing what a tiger does. This practical, real world approach is what we have lost, and what natural movement can restore.”

Erwan Le Corre (1971)

Gregory Ripley (2016). Tao of Sustainability: Cultivate Yourself to Heal the Earth, Three Pines Press.

World, Nature, Animals

“Throughout the history of our ascent to dominance as the master species, our victimization of animals has served as the model and foundation for our victimization of each other. The study of human history reveals the pattern: first, humans exploit and slaughter animals; then, they treat other people like animals and do the same to them.”

Charles Patterson (author) (1935) American author and historian

Source: Eternal Treblinka (2002), p. 109

People, History, Study, Animals

“Rather than trying to escape violence, human beings more often become habituated to it. History abounds with long conflicts – the Thirty Years’ War in early seventeenth-century Europe, the Time of Troubles in Russia, twentieth-century guerrilla conflicts – in which continuous slaughter has been accepted as normal. Famously adaptable, the human animal quickly learns to live with violence and soon comes to find satisfaction in it.”

John Gray (1948) British philosopher

In the Puppet Theatre: Roof Gardens, Feathers and Human Sacrifice (p. 80)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

War, History, Learning, Time

“The masochist bullies the sadist into action. The most person person is actually the aggressor. Every day, just you living means the misery and death of plants and animals- and even some people. "Slaughterhouses, factory farms, sweatshops," she says, "like it or not, that's what your money buys."”

Chuck Palahniuk book Lullaby

Lullaby (2002)

Death, Money, People, Animals

“To us it seems incredible that the Greek philosophers should have scanned so deep into right and wrong and yet never noticed the immorality of slavery. Perhaps three thousand years from now it will seem equally incredible that we do not notice the immorality of our oppression of animals.”

Brigid Brophy (1929–1995) novelist, essayist

Source: The Rights of Animals (1965), p. 17

Animals

“The hybrid frustrates the purpose of creation. All things, we are told according to Genesis, were created with their seed in themselves, destined to be fertile. Hybridization seeks to improve God’s work. It seeks to gain the best of two diverse but somewhat related things. The result is a limited advantage but a long range launched including sterility. Second, these laws clearly require a respect for God’s creation. We are not to change one kind into another, or to attempt it. All things we are told were created good. Now when we hold to evolution we cannot see all things as created good. Because evolution is the survival of the fittest, and the best you can say about anything is that it is the fittest. Not that it is the best, not that it is morally the most desirable thing. And though it has survived thus far it may not survive in the next ten thousand years, so that man for example, we are told may be a mistake. Thus we cannot under an evolutionary perspective see all things as created good. But man under God has been created good and the world around him has been created good. Man can kill and eat plants and animals to use this creation under God’s law. But he cannot tamper with it, he cannot hybridize; which is to violate God’s kind. And the penalty for it, of course, is sterility. You can cross a horse and a donkey, but the mule is sterile. You can put all kinds of new variety of squash and carrots and the like on the market, but the penalty for these is sterility. They will not produce a seed. And while they will have certain advantages --the mule has certain advantages over the horse-- they have marked disadvantages, and a greater frailty, sensitivity, nervousness (as with the mule), so that they are a real handicap.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Hybridization and the Law (n. d.)

God, World, Law, Penalty

“Perhaps the attempt to achieve grace by identification with the animals was the most sensitive thing which was tried in the whole bloody history of religion.”

Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist

Attributed to Bateson (1980) in: David N. Perkins, Jack Lochhead, John Christopher Bishop (1987) Thinking: The Second International Conference. Vol 2, p. .124

Religion, History, Animals

“The demand for vegetarian food will increase our production of the right kind of plant foods. We shall cease to breed pigs and other animals for food, thereby ceasing to be responsible for the horror of slaughter houses where millions of creatures cry in vain because of man's selfishness. If such concentration camps for slaughtering continue, can peace ever come to earth? Can we escape the responsibility for misery when we are practicing killing every day of our lives by consciously or unconsciously supporting this trade of slaughter? Peace cannot come where Peace is not given.”

Rukmini Devi Arundale (1904–1986) Indian Bharatnatyam dancer

Animals and Us: Quotations, accessdate 1 December 2013, Theosophical Organization http://www.theosophical.org/publications/1325,

Peace, Food, Support, Animals

“The Commonwealth is a mere club, but it has become like an 'Animal Farm' where some members are more equal than others. How can Blair claim to regulate and direct events and still say all of us are equals?”

Robert Mugabe (1924–2019) former President of Zimbabwe

Richard Dowden, "Mugabe: Commonwealth is 'Animal Farm'", Independent on Sunday, 7 December 2003.
Speech to ZANU-PF Congress, 6 December 2003.
2000s, 2000-2004

Animals

“We know, that, in the individual man, consciousness grows from a dim glimmer to its full light, whether we consider the infant advancing in years, or the adult emerging from slumber and swoon. We know, further, that the lower animals possess, though less developed, that part of the brain which we have every reason to believe to be the organ of consciousness in man; and as, in other cases, function and organ are proportional, so we have a right to conclude it is with the brain; and that the brutes, though they may not possess our intensity of consciousness, and though, from the absence of language, they can have no trains of thoughts, but only trains of feelings, yet have a consciousness which, more or less distinctly, foreshadows our own. I confess that, in view of the struggle for existence which goes on in the animal world, and of the frightful quantity of pain with which it must be accompanied, I should be glad if the probabilities were in favour of Descartes' hypothesis; but, on the other hand, considering the terrible practical consequences to domestic animals which might ensue from any error on our part, it is as well to err on the right side, if we err at all, and deal with them as weaker brethren, who are bound, like the rest of us, to pay their toll for living, and suffer what is needful for the general good.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1870s, On the Hypothesis that Animals are Automata, and Its History (1874)

Pain, World, Error, Feeling

“If books were sold as software and online recordings are, they would have this legalese up front:
The content of this book is distributed on an 'as is' basis, without warranty as to accuracy of content, quality of writing, punctuation, usefulness of the ideas presented, merchantability, correctness or readability of formulae, charts, and figures, or correspondence of (a) the table of contents with the actual contents, (2) page references in the index (if any) with the actual page numbering (if present), and (iii) any illustration with its adjacent caption. Illustrations may have been printed reversed or inverted, the publisher accepts no responsibility for orientation or chirality. Any resemblance of the author or his or her likeness or name to any person, living or dead, or their heirs or assigns, is coincidental; all references to people, places, or events have been or should have been fictionalized and may or may not have any factual basis, even if reported as factual. Similarities to existing works of art, literature, song, or television or movie scripts is pure happenstance. References have been chosen at random from our own catalog. Neither the author(s) nor the publisher shall have any liability whatever to any person, corporation, animal whether feral or domesticated, or other corporeal or incorporeal entity with respect to any loss, damage, misunderstanding, or death from choking with laughter or apoplexy at or due to, respectively, the contents; that is caused or is alleged to be caused by any party, whether directly or indirectly due to the information or lack of information that may or may not be found in this alleged work. No representation is made as to the correctness of the ISBN or date of publication as our typist isn't good with numbers and errors of spelling and usage are attributable solely to bugs in the spelling and grammar checker in Microsoft Word. If sold without a cover, this book will be thinner than those sold with a cover. You do not own this book, but have acquired only a revocable non-exclusive license to read the material contained herein. You may not read it aloud to any third party. This disclaimer is a copyrighted work of Jef Raskin, first published in 2004, and is distributed 'as is', without warranty as to quality of humor, incisiveness of commentary, sharpness of taunt, or aptness of jibe.”

Jef Raskin (1943–2005) American computer scientist

"If Books Were Sold as Software" http://www.newsscan.com/cgi-bin/findit_view?table=newsletter&dateissued=20040818#11200, NewsScan.com (18 August 2004) If Books Were Sold as Software (2004)

Death, People, Books, Art

“Perhaps it is possible for humans to change directions, to look at animals not as competitors or as yet another race to colonize, but as models for achieving something that has eluded humans for their entire evolutionary history. If animals can learn to live with other species in peace, and sometimes even in friendship, is it not possible that observing this extraordinary ability may yet act as a catalyst for us? Is it not possible that harmony among nations need be not a mere fantasy, but something we can learn from observing the achievements of these so-called lesser species? All that is lacking are the will and the humility.”

Jeffrey Moussaieff Masson (1941) American writer and activist

Epilogue
Raising the Peaceable Kingdom (2005)

Friendship, Peace, History, Learning