“I have never seen the Old Testament prophets, but at the sight of that man floored by divine anger, widely straddling his enormous porcelain urinal and shielded by the tornado of his arms, a cloud of desperate contortions, above which his voice rose still higher, alien and hard—I came to understand the divine anger of holy men.”

“A Visitation” http://www.schulzian.net/translation/shops/visitation1.htm <br class="br">His father

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Bruno Schulz34

Polish novelist and painter 1892–1942

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“Muhammad seduced the people by promises of carnal pleasure to which the concupiscence of the flesh goads us. His teaching also contained precepts that were in conformity with his promises, and he gave free rein to carnal pleasure. In all this, as is not unexpected, he was obeyed by carnal men. As for proofs of the truth of his doctrine, he brought forward only such as could be grasped by the natural ability of anyone with a very modest wisdom. Indeed, the truths that he taught he mingled with many fables and with doctrines of the greatest falsity. He did not bring forth any signs produced in a supernatural way, which alone fittingly gives witness to divine inspiration; for a visible action that can be only divine reveals an invisibly inspired teacher of truth. On the contrary, Muhammad said that he was sent in the power of his arms—which are signs not lacking even to robbers and tyrants. What is more, no wise men, men trained in things divine and human, believed in him from the beginning, Those who believed in him were brutal men and desert wanderers, utterly ignorant of all divine teaching, through whose numbers Muhammad forced others to become his followers by the violence of his arms. Nor do divine pronouncements on the part of preceding prophets offer him any witness. On the contrary, he perverts almost all the testimonies of the Old and New Testaments by making them into fabrications of his own, as can be seen by anyone who examines his law. It was, therefore, a shrewd decision on his part to forbid his followers to read the Old and New Testaments, lest these books convict him of falsity. It is thus clear that those who place any faith in his words believe foolishly.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

Summa Contra Gentiles, I, 6.4 (trans. Anton C. Pegis)

“He is a prophet and not a poet and therefore his Koran is to be seen as Divine Law, and not as a book of a human being made for education or entertainment.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

On Muhammad, in Johann Wolfgang Goethe, Noten und Abhandlungen zum West-östlichen Diwan (1958), WA I, 7, 32; translator unknown

“Modi has anger inside him and he has got anger for everybody not only for me. I attract that anger because he sees a threat in me. His anger is his problem, not my problem.”

Rahul Gandhi (1970) Indian politician

NewIndianExpress, NewIndianExpress http://www.newindianexpress.com/elections/karnataka-polls-2018/2018/may/10/prime-minister-narendra-modi-sees-threat-in-me-says-rahul-gandhi-1812856.html <br class="br">2018

“A Hebrew belief asserted that if Yahweh lays aside his bow and hangs it in the clouds, this is a sign that his anger has subsided.”

Carl B. Boyer (1906–1976) American mathematician

Source: The Rainbow: From Myth to Mathematics (1959), p. 27
Context: A Hebrew belief asserted that if Yahweh lays aside his bow and hangs it in the clouds, this is a sign that his anger has subsided. Other peoples have had similar ideas, based upon the tradition that an archer carries his bow with the ends pointing downward when he wishes to indicate his peaceful intentions.

“It is all as of old, the empty clangour,
The NOTHING scrawled on a five-foot page,
The huckster who, mocking holy anger,
Painfully paints his face with rage.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

A Song of Defeat (1910)
Context: It is all as of old, the empty clangour,
The NOTHING scrawled on a five-foot page,
The huckster who, mocking holy anger,
Painfully paints his face with rage.
…
We that fight till the world is free,
We have no comfort in victory;
We have read each other as Cain his brother,
We know each other, these slaves and we.

“The Hero as Divinity, the Hero as Prophet, are productions of old ages; not to be repeated in the new. They presuppose a certain rudeness of conception, which the progress of mere scientific knowledge puts an end to. There needs to be, as it were, a world vacant, or almost vacant of scientific forms, if men in their loving wonder are to fancy their fellow-man either a god or one speaking with the voice of a god. Divinity and Prophet are past.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

“Christ's mission is to release the divine into our conscious knowing. He awakens the impulse in humanity to rise above his lower nature and be aware of his higher nature that dwells within.”

Flower A. Newhouse (1909–1994) American mystic

Lecture, April 6, 1969 - Emmanuel, God with Us
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“Night after night the nightingale came to beg for divine love, but though the rose trembled at the sound of his voice, her petals remained closed to him…
Flower and bird, two species never meant to mate. Yet at length the rose overcame her fear and from that single, forbidden union was born the red rose that Allah never intended the world to know.”

Susan Kay Phantom

Christine Daae (p. 433)
Phantom (1990)

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