Quotes about aim
page 8

“The reason for getting an education here—or anywhere else—is that it is better to be educated than not to be. It is better in and of itself. Not because it gets you something. Not because it is a means to some other end. It is better because it is better. Note that this statement implies that the phrase “aims of education” is nonsensical; education is not a thing of which aims can be predicated. It has no aim other than itself.”

Andrew Abbott (1948) American sociologist and Professor of Sociology at the University of Chicago.

Abott (2002) “Welcome to the University of Chicago http://www.ditext.com/abbott/abbott_aims.html Aims of Education Address. 2002

Education

“If we aim deliberately at the impoverishment of Central Europe, vengeance, I dare predict, will not limp.”

John Maynard Keynes book The Economic Consequences of the Peace

Source: The Economic Consequences of the Peace (1919), Chapter VII, Section 1, p. 268

“I liked the room [his new place in London, c. 1906] the moment I saw it, so here I am set up as a swell... Don't you take this to be a trap set up for the unwary, you know you're always touching a sore spot when you talk painting, and drag my suicides before the public, the right name for potboilers, one has to give up all aim for any good intention, and do the technical skill and cleverness to please those with halfpennies and farthings in their pocket, to be favoured to live... I just got a letter from somebody, saying: but with potboiling one can make money, money always considered to be the principal. I told him he was greatly mistaken, when a little honesty remains, one can scarcely ask anything for them.”

Matthijs Maris (1839–1917) Dutch painter

in a letter to David Croal Thomson (1907), as cited in: The Brothers Maris (James – Matthew – William), ed. Charles Holme; text: D.C. Thomson https://ia800204.us.archive.org/1/items/cu31924016812756/cu31924016812756.pdf; publishers, Offices of 'The Studio', London - Paris, 1907, p. BMxv

Money, Suicide, Painting

“The point to be made clear is that, whatever may be our temperament, or our power in the presence of nature, we have to render what we actually see, forgetting everything that appeared before our own time. Which, I think, should enable the artist to express his personality to the full, be it large or small. Now that I am an old man, about seventy, the sensations of colour which produce light give rise to abstractions that prevent me from covering my canvas, and from trying to define the outlines of objects when their points of contact are tenuous and delicate; with the result that my image or picture is incomplete. For another thing, the planes become confused, superimposed; hence Neo-Impressionism (initiated by Seurat and Paul Signac, ed., where everything is outlined in black, an error which must be uncompromisingly rejected. And nature, if consulted, shows us how to achieve this aim.”

Paul Cézanne (1839–1906) French painter

Quote from Cézanne's letter to Émile Bernard, 23 October 1905; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 180
Quotes of Paul Cezanne, after 1900

Error, Nature, Thinking, Light

“Logic aims to instruct the human mind as to its own nature and processes; it will lay bare the interior working of our mind for our guidance. The object of the study of logic is thought, its nature, and its proper classification.”

Joseph Dietzgen (1828–1888) german philosopher

Letter 2
Letters on Logic: Especially Democratic-Proletarian Logic (1906)

Nature, Study

“A second part of criticisms [of our concept, Multitude], which relate closely to the first, focus on the economic conception of the multitude. … "You are really against the workers!" … Industrial labor has been displaced from its hegemonic position over other forms of labor by immaterial labor, which now tends to transform all sectors of production and society itself in line with its qualities. Industrial workers remain important, then, but within the context of this new paradigm. Here arises, then, but within the second criticism of this pair, that our argument of hegemony of immaterial labor replaces the old vanguard of industrial workers with a new vanguard of immaterial workers - Microsoft programmers leading us on the shining path. "You are just postmodern Leninist in sheep's clothing!" they cry. No, the hegemonic position of a form of production in the economy should not imply any political hegemony. Our argument about the hegemony of immaterial labor and the becoming common of all forms of labor is aimed instead at establishing that contemporary conditions tending to form a general communication and collaboration of labor that can be the basis of the multitude.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

(223)
Multitude: War and Democracy in the Age of Empire

Communication, Parting, Cry, Clothes

“The aim of linguistics is to go beyond the study of individual languages to determine what the universal properties of language are, and to establish a ‘universal grammar’ that would account for the range of linguistic variation that is humanly possible.”

David Crystal (1941) British linguist and writer

Source: The Cambridge Encyclopedia of the English Language, 1987, p. 84

Study, Universe

“Europe's economic greed was instrumentalized by Arab League policy in a long-term political strategy targeting Israel, Europe, and America. […] Through the labyrinth of the EAD system, a policy of Israel's delegitimization was planned at both the EC's national and international levels. […] Strategically, the Euro-Arab Cooperation was a political instrument for anti-Americanism in Europe, whose aim was to separate and weaken the two continents by an incitement to hostility and the permanent denigration of American policy in the Middle East.”

Bat Ye'or (1933) British writer

Bat Ye'Or, " Eurabia The road to Munich... http://www.dhimmitude.org/archive/the-road-to-munich.pdf", National Review, 2002-10-09

Hostility

“The ultimate aim of the modern movement in biology is in fact to explain all biology in terms of physics and chemistry.”

Francis Crick (1916–2004) British molecular biologist, biophysicist, neuroscientist; co-discoverer of the structure of DNA

Seattle: University of Washington Press, 1966, p. 10.
Of Molecules and Men (1966)

“I believe that the great painters with their intellect as master have attempted to force this unwilling medium of paint and canvas into a record of their emotions. I find any digression from this large aim leads me to boredom.”

Edward Hopper (1882–1967) prominent American realist painter and printmaker

1911 - 1940, Notes on Painting - Edward Hopper (1933)

Painting

“An election cannot give a country a firm sense of direction if it has two or more national parties which merely have different names but are as alike in their principles and aims as peas in the same pod.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Fireside Chat in the night before signing the Fair Labor Standards Act (1938)

Sense, Country

“I know that even in this faithless age there are many persons to whom the Bible is what it was to Calvin — its smallest word as really the voice of God, its most trifling part as sacred; and to these persons I know I shall have given very great pain. They may not believe me when I say I am sorry for it; but if they will not, at least they will believe with me, that those who fight against God are most fighting against themselves; that He can and will protect His truth, and that every blow which is aimed against it will not injure truth, but will recoil on the striker's head. So far they will go with me. In the prayer that it may be so, may they and I unite.”

James Anthony Froude book The Nemesis of Faith

Preface, Second edition (21 June 1849)
The Nemesis of Faith (1849)

God, Pain, Truth, Age

“The national leadership could have avoided this calamitous course by going to the sources of Muslim separatism and by identifying the spearheads of this separatism as residues of Islamic imperialism rather than as leaders of a bonafide minority. That needed a historical perspective which the national leadership either did not possess, or did not entertain when it was presented to it by the more perspective analysts of the situation. The need for a historical perspective is as great today as it was at that time because the same Muslim separatism is still rampant in the guise of new slogans, and the same residues of Islamic imperialism are rising again to stake their claims for unjust privileges and unequal power. Their ultimate aim is to restore the power of Islam in the India that has survived Partition.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Time

“But what has happened is that the Indian State actively patronizes the exercise aimed at making all religions mean the same things, and persecutes those who defy the exercise. A whole army of 'secularist' scribes in the media and the academia has been employed and paid handsomely for whitewashing Islam and Christianity so that whatever is bigoted in the scriptures and blood-soaked histories of these creeds, is carefully exorcised. On the other hand, whatever is liberal and large-hearted, humane and civilized in the pluralistic spirituality of India is remorseless pruned to the prescribed and proper size. In the process, Christianity has been made to mean only the Sermon on the Mount, and Islam equated with two Quranic sentences torn out of context - "Unto you your religion, and unto me my religion" and "There is no compulsion in religion."”

Sita Ram Goel (1921–2003) Indian activist

Freedom of expression - Secular Theocracy Versus Liberal Democracy (1998)

Religion, Exercises, History, Heart

“Governments have an obligation to preserve their populations’ cultures as world heritage in accordance with the aim of the United Nations Educational, Scientific and Cultural Organization to promote diversity and oppose cultural imperialism.”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the promotion and protection of all human rights, civil, political, economic, social and cultural rights, including the right to development https://documents-dds-ny.un.org/doc/UNDOC/GEN/G16/151/19/PDF/G1615119.pdf?OpenElement. 2016, Report submitted to the UN Human Rights Council

World, Education

“Nietzsche … explicates his preferred distinction between good and bad individuals as non-condemnatory of the latter. A ‘bad person’ is merely devoid of what Nietzsche personally considers to be noble or virtuous qualities; he is not morally evil. Nietzsche’s aim is … to defuse morality of reactive emotion. … It would be futile, tactless, and cruel, he suggests, to try to change a bad person, one with whom one does not empathize; his formula advises: ‘Where you cannot love, pass by’. No on should be blamed for what he is; there is no point in lamenting fate.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 91

Love, Fate, Evil, Change

“My principle aim is to express my experience of landscape and human beings with the greatest possible simplicity.”

Otto Mueller (1874–1930) German painter and printmaker of the expressionist movement

as quoted by de:Wolf-Dieter Dube, in Expressionism, de:Wolf-Dieter Dube; Praeger Publishers, New York, 1973, p. 90

“In some respects the use of sexual obsessions as a subject for literature resembles the use of a literary subject whose validity for fewer people would contest: religious obsessions. So compared, the familiar fact of pornography’s definite, aggressive impact upon its readers looks somewhat different. Its celebrated intention of sexually stimulating readers is really a species of proselytizing. Pornography that is serious literature aims to “excite” in the same way that books which render an extreme form of religious experience aim to “convert.””

Susan Sontag book Styles of Radical Will

“The Pornographic Imagination,” pp. 47-48
Styles of Radical Will (1966)

People, Books, Way, Literature

“The nature of the instability of an unregulated free-enterprise system is only now beginning to be clearly understood. Perhaps the degree of understanding already attained ensures that the grosser shortcomings have gone for ever, and to that extent the conflict between Capitalism and Communism is about issues that belong to the past. It may now be too late. The gods must smile to note how different the state of the world might have been if the progress of economic thought of the last twenty years had been advanced by even ten years.
The possibility of a stable economic life with full utilization of our resources is still not sufficiently assured, and it is extremely important that it should be so assured, and that the whole world should accept this as a fact. The work that is being done in econometrics is massive, and undaunted by mathematical difficulties, but it appears, at any rate as viewed from outside, to be unclear as to its aim.”

Arnold Tustin (1899–1994) British engineer

Source: The Mechanism of Economic Systems (1953), p. 1

Life, God, World, Smile

“All who strive to live for something beyond mere selfish aims find their capacities for doing good very inadequate to their aspirations. They do so much less than they want to do, and so much less than they, at the outset, expected to do, that their lives, viewed retrospectively, inevitably look like failure.”

Lydia Maria Child (1802–1880) American abolitionist, author and women's rights activist

1860s Source: Letter to John Fraser http://www.bartleby.com/66/71/12271.html (1868)

Failure, Selfishness

“The slave is a man, "the image of God," but "a little lower than the angels;" possessing a soul, eternal and indestructible; capable of endless happiness, or immeasurable woe; a creature of hopes and fears, of affections and passions, of joys and sorrows, and he is endowed with those mysterious powers by which man soars above the things of time and sense, and grasps, with undying tenacity, the elevating and sublimely glorious idea of a God. It is such a being that is smitten and blasted. The first work of slavery is to mar and deface those characteristics of its victims which distinguish men from things, and persons from property. Its first aim is to destroy all sense of high moral and religious responsibility. It reduces man to a mere machine. It cuts him off from his Maker, it hides from him the laws of God, and leaves him to grope his way from time to eternity in the dark, under the arbitrary and despotic control of a frail, depraved, and sinful fellow-man. As the serpent-charmer of India is compelled to extract the deadly teeth of his venomous prey before he is able to handle him with impunity, so the slaveholder must strike down the conscience of the slave before he can obtain the entire mastery over his victim.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

The Nature of Slavery. Extract from a Lecture on Slavery, at Rochester, December 1, 1850
1850s, My Bondage and My Freedom (1855)

Men, God, Happiness, Fear

“Remember, no more effort is required to aim high in life, to demand abundance and prosperity, than is required to accept misery and poverty.”

Napoleon Hill book Think and Grow Rich

Source: Think and Grow Rich (1938), p. 38

Life, Effort

“If the art of eloquence is the art of persuading, there is no other eloquence but that of saying the truth, only the truth, the naked truth. Words, since it is a necessity of our infirm nature to clothe thought, will be the more powerful the more they are suited to their aim, that is the more naked they will leave the truth, which resides in thought.”

Vincenzo Cuoco (1770–1823) Italian historian and writer

Se l'arte dell'eloquenza è l'arte di persuadere, non vi è altra eloquenza che quella di dire sempre il vero, il solo vero, il nudo vero. Le parole, onde è necessità di nostra inferma natura di rivestire il pensiero, saranno tanto più potenti, quanto più atte al fine, cioè più nudo lasceranno il vero, che è nel pensiero.
Platone in Italia

Truth, Art, Nature, Clothes

“As for what I achieved in the first term, I have brought peace to this country. Eliminated terrorism and brought peace. Now my aim is to develop the country. After that, the priorities are the people whom we have to win over – the hearts and minds of the people. Now Sri Lanka is one country; it's not divided. So what we want is to see that the whole nation gets all the benefits, not only one area, not only one community. To develop the economy so that all the people benefit.”

Mahinda Rajapaksa (1945) Prime Minister of Sri Lanka

Interview with The Hindu http://www.thehindu.com/news/resources/n-ram-interviews-sri-lankas-president-mahinda-rajapaksa/article906009.ece, November 23, 2010.

People, Peace, Communication, Heart

“The deliberate aim at Peace very easily passes into its bastard substitute, Anesthesia.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Source: 1930s, Adventures of Ideas (1933), p. 284.

Peace

“The over-publicized bit about expression (or non-expression) was simply a way of saying that music is supra-personal and super-real and as such beyond verbal meanings and verbal descriptions. It was aimed against the notion that a piece of music is in reality a transcendental idea "expressed in terms of" music, with the reductio ad absurdum implication that exact sets of correlatives must exist between a composer's feelings and his notation. It was offhand and annoyingly incomplete, but even the stupider critics could have seen that it did not deny musical expressivity, but only the validity of a type of verbal statement about musical expressivity. I stand by the remark, incidentally, though today I would put it the other way around: music expresses itself.”

Igor Stravinsky (1882–1971) Russian composer, pianist and conductor

Igor Stravinsky and Robert Craft (1962). Expositions and Developments.
1960s

Stupidity, Music, Way, Feeling

“Aims, principles, &c., have a place in our thoughts, in our subjective design only; but not yet in the sphere of reality. That which exists for itself only, is a possibility, a potentiality; but has not yet emerged into Existence. A second element must be introduced in order to produce actuality — viz. actuation, realization; and whose motive power is the Will — the activity of man in the widest sense.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Lectures on the Philosophy of History (1832), Volume 1

Motivation, Reality, Sense

“We are harassing them and will go on harassing them until they are totally exhausted. This is not merely tactics of a definite kind—it is a strategy with a broad perspective, directed at definitive and total victory. The Russian defence always had preparation for the counter-offensive as its aim. The Russian war plan here follows the commandmant of Clausewitz, "Swift and powerful transition to the attack—the lightning sword of retribution — that is the most brilliant part of the defense.”

Semyon Timoshenko (1895–1970) Soviet military commander

Autumn, 1941. Quoted in "The Great Offensive: The Strategy of Coalition Warfare" - Page 116 - by Max Werner, Alexander Schriffin, Heinz Norden, Ruth Norden - 1943

War, Victory, Parting

“Good jobs must be the aim of welfare reform. As we reauthorize these important reforms, we must always remember the goal is to reduce dependency on government and offer every American the dignity of a job.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

Dependency

“Poetry, unlike oratory, should not aim at clarity… but be dense with meaning, 'something to be chewed and digested'…”

George Chapman (1559–1634) English dramatist, poet, and translator

Preface to Ovid's Banquet of Sense (1595)

“Ram Mohan Roy, Swami Vivekananda and Mahatma Gandhi all remained Hindus and tried to reform Hinduism from within. They appreciated some things which the West had done better than India and aimed to bring about a synthesis of Eastern and Western ideas. Their influence is still felt in India, although much criticism has been voiced against them as well.”

Klaus Klostermaier (1933) German historian and philosopher

Hinduism: A Beginner's Guide

Idea

“A democratic and equitable international order necessarily functions on the basis of multilateralism and international solidarity. It aims at promoting a culture of peace and dialogue among nations and peoples, fully respecting the sovereignty of States and ensuring that civil society in all countries has ample space to express itself and to enjoy its individual and collective rights and pursue its traditions, culture and identity.”

Alfred de Zayas (1947) American United Nations official

2018, Report submitted to the UN Human Rights Council

People, Peace, Country

“The aim of the Nazis was to enslave all the peoples, who were to be the mere instruments of the Germans, the Herrenfolk, the master class. To that we opposed the democratic ideal, whereby we saw the world as a community of nations, differing in their qualities but united in a comity of nations, like the citizens of a town, but recognizing each other's rights and uniting for common purposes.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech in Chesterfield (13 June 1941), quoted in The Times (14 June 1941), p. 2.
1940s

People, World, Communication

“What we need, then, is a new 'paradigm' - a new vision of reality; a fundamental change in our thoughts, perceptions, and values. The beginnings of this change, of the shift from the mechanistic to the holistic conception of reality, are already visible in all fields and are likely to dominate the present decade. The various manifestations and implications of this 'paradigm shift' are the subject of this book. The sixties and seventies have generated a whole series of social movements that all seem to go in the same direction, emphasizing different aspects of the new vision of reality. So far, most of these movements still operate separately and have not yet recognized how their intentions interrelate. The purpose of this book is to provide a coherent conceptual framework that will help them recognize the communality of their aims. Once this happens, we can expect the various movements to flow together and form a powerful force for social change. The gravity and global extent of our current crisis indicate that this change is likely to result in a transformation of unprecedented dimensions, a turning point for the planet as a whole.”

Fritjof Capra book The Turning Point

Preface.
The Turning Point (1982)

Books, Communication, Reality, Change

“all our moves are based on four general principles: continued use of the rifle, no waiving of historical rights, no peace, and no negotiations… Whatever form of government is established in the territory when the shadow of occupation passes away, whenever I address my fighters and revolutionaries, I shall say: ‘Let our rifles be aimed at the beloved land, the land of the homeland, the land of Palestine.”

Yasser Arafat (1929–2004) former Palestinian President, and Nobel Peace Prize recipient

Statement from Wafa, Beirut (9 June 1974) as quoted in Journal of Palestine Studies (1974), p. 224.
1970s

Peace

“The diplomacy of the present administration has sought to respond to modern ideas of commercial intercourse. This policy has been characterized as substituting dollars for bullets. It is one that appeals alike to idealistic humanitarian sentiments, to the dictates of sound policy and strategy, and to legitimate commercial aims.”

William Howard Taft (1857–1930) American politician, 27th President of the United States (in office from 1909 to 1913)

Idea

“The aim of the graphic is to make the relationship among previously defined sets appear.”

Jacques Bertin (1918–2010) French geographer and cartographer

Source: Semiology of graphics (1967/83), p. 176

Appearance

“The aim was to provide that in boring occupations hours should be short, and in interesting work long. Exceptionally, some monotonous work involved rather long hours, but in such cases the workers were chosen from the psychological class who thrive best on monotonous occupations in which they can day-dream.”

Olaf Stapledon (1886–1950) British novelist and philosopher

Part VIII Precarious Advance, 3. Progress.
Darkness and the light (1941/42)

Dreams

“I had aimed at more internal competition but this government is inviting multinationals across the [[world.”

V. P. Singh (1931–2008) Indian politician

We are ruled by an upper caste Hindu raj

World

“The universalists, the idealists, the Utopians all aim too high. They give promises of an unattainable paradise, and by doing so they deceive mankind. Whatever label they wear, whether they call themselves Christians, Communists, humanitarians, whether they are merely sincere but stupid or wire-pullers and cynics, they are all makers of slaves. I myself have always kept my eye fixed on a paradise which, in the nature of things, lies well within our reach. I mean an improvement in the lot of the German people.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

21 February 1945.
Disputed, The Testament of Adolf Hitler (1945)

People, Stupidity, Nature, Sincerity

“For many years we Communists have struggled for a cultural revolution as well as for a political and economic revolution, and our aim is to build a new society and a new state for the Chinese nation. That new society and new state will have not only a new politics and a new economy but a new culture. In other words, not only do we want to change a China that is politically oppressed and economically exploited into a China that is politically free and economically prosperous, we also want to change the China which is being kept ignorant and backward under the sway of the old culture into an enlightened and progressive China under the sway of a new culture. In short, we want to build a new China. Our aim in the cultural sphere is to build a new Chinese national culture.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

We Want to Build a New China
On New Democracy (1940)
Original: (zh-CN) 我们共产党人，多年以来，不但为中国的政治革命和经济革命而奋斗，而且为中国的文化革命而奋斗；一切这些的目的，在于建设一个中华民族的新社会和新国家。在这个新社会和新国家中，不但有新政治、新经济，而且有新文化。这就是说，我们不但要把一个政治上受压迫、经济上受剥削的中国，变为一个政治上自由和经济上繁荣的中国，而且要把一个被旧文化统治因而愚昧落后的中国，变为一个被新文化统治因而文明先进的中国。一句话，我们要建立一个新中国。建立中华民族的新文化，这就是我们在文化领域中的目的。

Change

“But now that war has become seemingly total and seemingly permanent, the free sport of kings has become the forced and internecine business of people, and diplomatic codes of honor between nations have collapsed. Peace is no longer serious; only war is serious. Every man and every nation is either friend or foe, and the idea of enmity becomes mechanical, massive, and without genuine passion. When virtually all negotiation aimed at peaceful agreement is likely to be seen as 'appeasement,' if not treason, the active role of the diplomat becomes meaningless; for diplomacy becomes merely a prelude to war or an interlude between wars, and in such a context the diplomat is replaced by the warlord……In other words 'the morale of the State Department is so broken that its finest men flee from it, and advise others to flee.”

C. Wright Mills book The Power Elite

The Power Elite (1956)

Men, War, People, Peace

“Care for the race, even if the individual must suffer — this must be the keynote of our future. This was the guiding principle which underlay all the discussions of the Second International Congress of Eugenics in 1921. Not quantity but quality must be the aim in the development of each nation, to make men fit to maintain their places in the struggle for existence. We must be concerned above all with racial values; every race must seek out and develop and improve its own racial characteristics. Racial consciousness is not pride of race, but proper respect for the Purity of race is today found in but one nation — the Scandinavian.”

Henry Fairfield Osborn (1857–1935) American geologist, paleontologist, and eugenist

As quoted in "The World's Work: A History of Our Time" (1924) by Walter Hines Page and Arthur Wilson Page, p. 253; also in "Man Rises to Parnassus" (1928), p. 220

Men, Suffering, Future

“There's no question young drivers have far more accidents than older ones-but is it our aim to keep them off the roads? Or to allow only rich young people (who can afford the premiums) to drive?”

Andrew Tobias (1947) American journalist

Source: The Invisible Bankers, Everything The Insurance Industry Never Wanted You To Know (1982), Chapter 11, Too Many Underwriters, Too Many Agents, p. 196.

People, Question

“Always aim high, work hard, and care deeply about what you believe in. When you stumble, keep faith. When you're knocked down, get right back up. And never listen to anyone who says you can't or shouldn't go on.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

http://www.huffingtonpost.com/2008/06/07/clinton-concession-speech_n_105842.html, Washington D.C., June 7, 2008 Presidential campaign (January 20, 2007 – 2008)

Faith, Powerful

“I was introduced to the great philosophical systems of the past to which the Western universities have given their blessing, arranging and classifying them with the delicate care lavished on museum pieces. When once these systems were so handled, it was natural that they should be regarded as monuments of human intellection. And monuments, because they mark achievements at their particular point in history, soon become conservative in the impression which they make on posterity. I was introduced to Plato, Aristotle, Descartes, Kant, Hegel, Schopenhauer, Nietzsche, Marx and other immortals, to whom I should like to refer as the university philosophers. But these titans were expounded in such a way that a student from a colony could easily find his breast agitated by Conflicting attitudes. These attitudes can have effects which spread out over a whole society, should such a student finally pursue a political life. A colonial student does not by origin belong to the intellectual history in which the university philosophers are such impressive landmarks. The colonial student can be so seduced by these attempts to give a philosophical account of the universe, that surrenders his whole personality to them. When he does this, he loses sight of the fundamental social fact that he is a colonial subject. In this way, he omits to draw from his education and from the concern displayed by the great philosophers for human problems, anything which he might relate to the very real problem of colonial domination, which, as it happens, conditions the immediate life of every colonized African. With single-minded devotion, the colonial student meanders through the intricacies of the philosophical systems. And yet these systems did aim at providing a philosophical account ofthe world in the circumstances and conditions of their time. For even philosophical systems are facts of history. By the time, however, that they come to be accepted in the universities for exposition, they have lost the vital power which they had at their first statement, they have shed their dynamism and polemic reference. This is a result of the academic treatment which they are given. The academic treatment is the result of an attitude to philosophical systems as though there was nothing to them hut statements standing in logical relation to one another. This defective approach to scholarship was suffered hy different categories of colonial student. Many of them had heen handpicked and, so to say, carried certificates ofworthiness with them. These were considered fit to become enlightened servants of the colonial administration. The process by which this category of student became fit usually started at an early age, for not infrequently they had lost contact early in life with their traditional background. By reason of their lack of contact with their own roots, they became prone to accept some theory of universalism, provided it was expressed in vague, mellifluous terms. Armed with their universalism, they carried away from their university courses an attitude entirely at variance with the concrete reality of their people and their struggle. When they came across doctrines of a combative nature, like those of Marxism, they reduced them to arid abstractions, to common-room subtleties. In this way, through the good graces oftheir colonialist patrons, these students, now competent in the art of forming not a concrete environmental view of social political problems, but an abstract, 'liberal' outlook, began to fulfil the hopes and expectations oftheir guides and guardians.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Introduction, pp. 2-4.

Life, People, Age, World

“Defined by its purpose, its [education's] main aim is not to impart the specialized technique of any particular trade or profession, but to develop the faculties which, because they are the attribute of man, are not peculiar to any particular class or profession of men, and to build up the interests which, while they may become the basis of specialization at a later stage, have a value extending beyond their utility for any particular vocation, because they are the condition of a rational and responsible life in society.”

R. H. Tawney (1880–1962) English philosopher

Secondary Education For All (1922)

Life, Men, Education

“It is with logic as it is with other sciences. They draw wisdom from the mysterious source of plain experience. Agriculture, e. g., aims to teach the farmer how to cultivate the soil; but fields were tilled long before any agricultural college had begun its lectures. In the same way human beings think without ever having heard of logic. But by practice they improve their innate faculty of thought, they make progress, they gradually learn to make better use of it. Finally, just as the farmer arrives at the science of agriculture, so the thinker arrives at logic, acquires a clear consciousness of his faculty of thought and a professional dexterity in applying it.”

Joseph Dietzgen (1828–1888) german philosopher

Letter 2
Letters on Logic: Especially Democratic-Proletarian Logic (1906)

Wisdom, Way, Thinking, Learning

“We can suspect that there is no universe in the organic, unifying sense, that this ambitious term has. If there is a universe, its aim is not conjectured yet; we have not yet conjectured the words, the definitions, the etymologies, the synonyms, from the secret dictionary of God.”

Jorge Luis Borges book The Analytical Language of John Wilkins

Cabe ir más lejos; cabe sospechar que no hay universo en el sentido orgánico, unificador, que tiene esa ambiciosa palabra. Si lo hay, falta conjeturar su propósito; falta conjeturar las palabras, las definiciones, las etimologías, las sinonimias, del secreto diccionario de Dios.
As translated by Lilia Graciela Vázquez
Other Inquisitions (1952), The Analytical Language of John Wilkins
Variant: We can go further; we suspect that there is no universe in the organic, unifying sense of that ambitious word. If there is, we must conjecture its purpose; we must conjecture the words, the definitions, the etymologies, the synonyms, from the secret dictionary of God.

God, Secret, Sense, Universe

“The allotted function of art is not, as is often assumed, to put across ideas, to propagate thoughts, to serve as an example. The aim of art is to prepare a person for death, to plough and harrow his soul, rendering it capable of turning to good.”

Andrei Tarkovsky book Sculpting in Time

Source: Sculpting in Time (1986), p. 42

Death, Art, Soul, Idea

“It must now be obvious that the objective of the Islamic jihad is to eliminate the rule of an un-Islamic system, and establish in its place an Islamic system of state rule. Islam does not intend to confine his rule to a single state or a hand full of countries. The aim of Islam is to bring about a universal revolution. Although in the initial stages, it is incumbent upon members of the party of Islam to carry out a revolution in the state system of the countries to which they belong; their ultimate objective is none other than world revolution.”

Abul A'la Maududi (1903–1979) Indian theologian, politician and philosopher

1970, Jihad in Islam' (Jihad Fi Sabillilah), Transl. Abdul Waheed Khan, page 20, Islamic Publications Ltd, Pakistan.
1970s

World, Universe, Country

“The way of yoga followed here has a different purpose from others, — for its aim is not only to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Lights on Yoga (1935)

Life, World, Way

“An aim in life is the only fortune worth finding.”

Jacqueline Kennedy Onassis (1929–1994) public figure, First Lady to 35th U.S. President John F. Kennedy

Attributed in Wisdom Through the Ages : Book Two (2003) by Helen Granat, p. 118; this actually is cited to Robert Louis Stevenson in The Law of Success (1928) by Napoleon Hill: "An aim in life is the only fortune worth finding; and it is not to be found in foreign lands, but in the heart itself."
Misattributed

Life

“Complexity science is a project aimed at unification, trying to establish principles that are common to all adaptive systems.”

David Krakauer (1967) scientist

David Krakauer, conversation with Manuel Stagars on August 2017. https://www.facebook.com/santafeinstitute/videos/10154706225981058/

Science

“My aim is… to place before a young student a nucleus of well-ordered knowledge, to which he is to add intelligent notes and illustrations from his daily reading.”

James Gow (scholar) (1854–1923) scholar

Preface
A Companion to School Classics (1888)

Intelligence, Knowledge, Reading

“The old form of trade union, which was born in the nineteenth century and aimed primarily at negotiating wages for a specific trase is no longer sufficient. First of all, as we have been argueing, the old trade unions are not able to represent the unemployed, the poor, or even the mobile and flexible post-Fordist workers with short term contracts, all of whom participate actively in social production and increase social wealth. Second, the old unions are divided according to the various products and tasks defined in the heyday of industrial production - a miners' union, a pipefitters' union, a machinists' union and so forth. Today, insofar as the conditions and the relations of labor are becoming common, these traditional divisions (or even newly defined divisions) no longer make sense and serve only as an obstacle. Finally the old unions have become purely economic, not political, organization.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

136
Multitude: War and Democracy in the Age of Empire

Sense, Wealth

“Architects and painters know precisely what they are about as long as they deal with material phenomena. … But when they come to the aesthetics of their work, when they aim at a particular effect on the mind or on the senses, the rules dissolve into nothing but vague ideas.”

Carl von Clausewitz book On War

On War (1832), Book 2

Idea, Sense

“Happiness ( a term which caused its definers almost as much trouble as its pursuers) was each individual's supreme object; the greatest happiness of the greatest number was plainly the aim of society”

Eric Hobsbawm (1917–2012) British academic historian and Marxist historiographer

Source: The Age of Revolution (1962), Chapter 13, Ideology: Secular

Happiness

“DR JAMES DOBSON: Well, there's been an awful lot of hate expressed in this election. And most of it has been aimed at those who hold to conservative Christian views. He is certainly not the only one to take a position like that. But I think that that is -that's where he's coming from. He has certainly opposed most of the things that conservative Christians stand for.”

James Dobson (1936) Evangelical Christian psychologist, author, and radio broadcaster.

2004

Hate, Thinking

“In a revolutionary movement there is always the danger that political exigencies might obscure, or even nullify, essential spiritual aims. A firm insistence on the inviolability and primacy of such aims is not mere idealism but a necessary safeguard against an Animal Farm syndrome where the new order after its first flush of enthusiastic reforms takes on the murky colours of the very system it has replaced.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

In Quest of Democracy (1991)

Animals

“It is almost enough to make one's jaw drop to think that officials at the World Bank and the IMF would suggest that they have poverty alleviation in mind when they force governments to withdraw subsidies that enable poor people to get clean water to drink. If this is a policy aimed at helping the world's poor, it's interesting to imagine what a policy aimed at hurting the world's poor would look like.”

Linda McQuaig (1951) journalist and author

All You Can Eat: Greed, Lust and the New Capitalism (2001)

People, World, Imagination, Drink

“We have information that the US ambassador in Iraq held a meeting with several terrorist groups in Iraq, and told them three things. he told them, first of all, to stop aiming their rifles at America. Second, he told them to direct their struggle towards Iran, and third, to direct it towards the Shiites in Iraq.”

Ali Larijani (1958) Iranian philosopher, politician

Our Response to Sanctions Will Be Painful to the West and Will Make It Shiver with Cold http://www.memritv.org/clip_transcript/en/1225.htm August 2006. Sectarianism in Iraq

“In general, the primary aim of this cleansing process is only to restore a certain sound and natural balance, and, secondly, to remove from official positions of national significance those elements to which one cannot entrust Germany’s survival or destruction. For it will not be possible to avoid, in the next few years, [the need] to make sure that certain processes which must not be communicated to the rest of the world for reasons of the highest national interest, will indeed remain secret. This can only be guaranteed by the inner homogeneity of the administrative bodies concerned.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Letter to President Hindenberg http://alphahistory.com/nazigermany/hindenburg-and-hitler-on-jewish-war-veterans/, (April 5th 1933) 1930s

Secret, World, Communication, Nature

“Principle II : The presumptions of the law are creative presumptions : they are aimed at conditions to be brought about, and only for that reason ignore conditions which exist.”

William Ernest Hocking (1873–1966) American philosopher

Source: Present Status of the Philosophy of Law and of Rights (1926), Ch. VI : Presumptive Rights, § 24, p. 62.

Law

“The only activities of true value are those which aim at inner transformation.”

Vernon Howard (1918–1992) American writer

Inspire Yourself

“In the radical feminist view, the new feminism is not just the revival of a serious political movement for social equality. It is the second wave of the most important revolution in history. It's aim: overthrow of the oldest most rigid class/caste system in existence, the class system based on sex - a system consolidated over thousands of years, lending the archetypal male and female roles an undeserved legitimacy and seeming permanence.”

Shulamith Firestone book The Dialectic of Sex

Source: The Dialectic of Sex (1970), Chapter Two, "On American Feminism

Sex, History

“To truly teach is to instill the values and knowledge which promote the common good and protect a society from the folly of historical amnesia. The utilitarian, corporate ideology embraced by the system of standardized tests and leadership academies has no time for the nuances and moral ambiguities inherent in a liberal arts education. Corporatism is about the cult of the self. It is about personal enrichment and profit as the sole aim of human existence. And those who do not conform are pushed aside.”

Chris Hedges (1956) American journalist

“Why the United States Is Destroying Its Education System” (2011)

Education, Art, Knowledge, Time

“He was never in one spot for more than half a second, all my punches were aimed and timed properly but they always wound up hitting empty air. He'd jump in and out, slamming me with a left and whirling me around with his right or the other way around. My arms were plastered with leather and although I jabbed, hooked and crossed, it was like fighting an octopus.”

Gene Tunney (1897–1978) American boxer

On Harry Greb, as quoted in "Harry Greb, The Human Windmill...“A Perpetual Motion Machine.”" by Monte D. Cox http://coxscorner.tripod.com/greb.html

Way, Time, Fight

“The Congress decisively rejects terrorism, i. e., the system of individual political assassinations, as being a method of political struggle which is most inexpedient at the present time, diverting the best forces from the urgent and imperatively necessary work of organisation and agitation, destroying contact between the revolutionaries and the masses of the revolutionary classes of the population, and spreading both among the revolutionaries themselves and the population in general utterly distorted ideas of the aims and methods of struggle against the autocracy.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

http://www.marxists.org/archive/lenin/works/1903/2ndcong/5.htm
Second Congress of the RSDLP: Drafts of Minor Resolutions
July–August
1903
Collected Works
6
yes
Lenin
Vladimir Ilich
Marxists.
1900s

Idea, Decision, Time

“Why should we fear; and what? The laws?
They all are armed in virtue's cause;
And aiming at the self-same end,
Satire is always virtue's friend.”

Charles Churchill (satirist) (1731–1764) British poet

Book III, line 943
The Ghost (1763)

Fear, Law

“With the maturity of his soul, a man desires to probe the depths of life, he desires to discover the power latent within him, he longs to know the sources and goal of his life, he yearns to understand the aim and meaning of his life, he wishes to understand the inner significance of things, and he wants to uncover all that is covered by name and form. He seeks insight into cause and effect, he wants to touch the mystery of time and space, and he wishes to find the missing link between God and man — where man ends, where God begins.”

Hazrat Inayat Khan (1882–1927) Indian Sufi

The Unity of Religious Ideals, Part I : Seeking for the Ideal.
The Spiritual Message of Hazrat Inayat Khan

Life, God, Soul, Understanding

“Just as counterpoint and harmony follow their own laws, and differ in rhythm and movement, both formal tensions and color tensions have a development of their own in accordance with the inherent laws from which they are separately derived. Both, however, aim toward the realization of the same image. And both deal with the depth problem.”

Hans Hofmann (1880–1966) American artist

'Search for the Real in the Visual Arts', p. 45
Search for the Real and Other Essays (1948)

Law, Color, Problem

“Hopelessness means renunciation of all hopes. Aimlessness means renunciation of all aims. Helplessness means renunciation of all help. No master, no disciple, means renunciation of spirituality. And the New Life I have in mind eventually means absolute renunciation. Therefore, if any one asks you what this New Life is, say, 'Absolute and perfect renunciation.' If they ask, 'Renunciation of what?”

Meher Baba (1894–1969) Indian mystic

say, 'Of everything — aims, hopes, help and life itself.
Statement during the New Life period (1949 - 1952), 10:3481
Lord Meher (1986)

Life, Hope, Help, Perfection

“Logic is immaturity weaving its nets of gossamer wherewith it aims to catch the behemoth of knowledge. When Logic comes of age it strangles itself in its nets and then becomes transmuted into Faith, which is the deeper knowledge. Logic is a crutch for the cripple; but a burden for the swift of foot; and a greater burden still for the winged.”

Mikha'il Na'ima book The Book of Mirdad

The Book of Mirdad (1948)

Age, Faith, Knowledge

“Every time I see you, all the rays of the sun
Are streaming through the waves in your hair
And every star in the sky is taking aim at your eyes
Like a spotlight.”

Jim Steinman (1947) American musician

Making Love out of Nothing at All (1983)

Star, Time, Sun

“It is held that one fulfils his whole duty when he is industrious in his business or vocation, observing also the decencies of domestic, civil, and religious life. But activity of this kind stirs only the surface of our being, leaving what is most divine to starve; and when it is made the one important thing, men lose sense for what is high and holy, and become commonplace, mechanical, and hard. Science is valuable for them as a means to comfort and wealth; morality, as an aid to success; religion, as an agent of social order. In their eyes those who devote themselves to ideal aims and ends are as foolish as the alchemists, since the only real world is that of business and politics, or of business simply, since politics is business.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 14

Life, Men, World, Religion

“We aimed far and high, but we did not miss the mark.”

Pierre Trudeau (1919–2000) 15th Prime Minister of Canada

Part 4, 1979 - 1984 "Welcome to the 1980's", p. 340
Memoirs (1993)

“A man is morally free when… he judges the world, and judges other men, with uncompromising sincerity. This is not just an aim but an obligation.”

Nassim Nicholas Taleb book Antifragile: Things That Gain from Disorder

Source: Antifragile: Things That Gain from Disorder (2012), p. 16

Men, World, Sincerity

“In my opinion the third sound principle is this—to strive to cultivate and maintain, ay, to the very uttermost, what is called the concert of Europe; to keep the Powers of Europe in union together. And why? Because by keeping all in union together you neutralize and fetter and bind up the selfish aims of each. I am not here to flatter either England or any of them. They have selfish aims, as, unfortunately, we in late years have too sadly shown that we too have had selfish aims; but then common action is fatal to selfish aims. Common action means common objects; and the only objects for which you can unite together the Powers of Europe are objects connected with the common good of them all. That, gentlemen, is my third principle of foreign policy.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in West Calder, Scotland (27 November 1879), quoted in W. E. Gladstone, Midlothian Speeches 1879 (Leicester University Press, 1971), pp. 115-116.
1870s

Selfishness

“This noble pledge has endured trying hours in the United Nations history, and it still guides our work today. Yet the ideals of the charter are now facing a challenge as serious as any since the U. N.'s founding, a global movement of violent extremists. By deliberately murdering the innocent to advance their aims, these extremists defy the fundamental principles of international order. They show contempt for all who respect life and value human dignity. They reject the words of the Bible, the Koran, the Torah, or any standard of conscience or morality. They imperil the values of justice and human rights that gave birth to the United Nations, values that have fueled an unprecedented expansion of freedom across the world.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

Life, World, Justice, History

“There remains the ordinary Communist solution. This has taken various forms; the simplest being a voluntary association of individuals based on the principle of common property, and in which every person works for the community according to fixed rules. There are many successful instances of this, on a small scale, in the United States, but we cannot suppose such a solution to be possible for society as a whole. It has only been tried with picked materials, whereas our object is rather to improve the great mass of the population. The Communism of recent European theorists, of whom the best known is Lassalle, presents a somewhat different aspect. It aims at the appropriation of all instruments of production by the State, which is to take charge of the whole national industry and direct it. But the practical difficulty of such a scheme is obviously overwhelming. The objections to a Communistic solution do not apply to Socialism in a more modified shape. Historically speaking, Socialism has already shown itself in England in the extension of State interference. It has produced the Factory Laws, and it is now beginning to advance further and interfere directly in the division of produce between the workmen and their employers”

Arnold Toynbee (1852–1883) British economic historian

Source: Lectures on The Industrial Revolution in England (1884), p. 150

Law, Communication, Success, Personality

“Architects who have aimed at acquiring manual skill without scholarship have never been able to reach a position of authority to correspond to their pains, while those who relied only upon theories and scholarship were obviously hunting the shadow, not the substance. But those who have a thorough knowledge of both, like men armed at all points, have the sooner attained their object and carried authority with them.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 2

Men, Pain, Knowledge

“We shall also concern ourselves with the institutional order built up from transactions, but our focus will be less narrowly economic than the one adopted by Williamson. Like him, we shall argue that institutional structures aim partly at achieving transactional efficiencies and that where such efficiencies are effectively achieved they act somewhat like a magnetic field – a mathematician would call them ‘attractors’ – drawing the uncommitted transaction into a given institutional orbit. Yet in contrast to Williamson’s, our concept of transactions is underpinned by an explicit rather than an implicit theory of information production and exchange which yields a different way of classifying them as well as a distinctive approach to their governance. We find ourselves in consequence in the realm of political economy rather than of economics tout court.”

Max Boisot (1943–2011) British academic and educator

Source: Information Space, 1995, p. 235

Way, Drawing

“Spaces that trigger emotions alter the behaviour of people. Architecture aims at influencing human behaviour by space creations.”

Justus Dahinden (1925) Swiss architect

Räume, die Empfindungen auslösen, verändern das Verhalten des Menschen. Die Verhaltensbeeinflussung des Menschen durch die gestaltete Umwelt ist eine qualitative Zielsetzung des architektonischen Entwurfs.
Man and Space - Mensch und Raum 2005

People

“If until now colour and form were used as inner agents, it was mainly done subconsciously. The subordination of composition to geometrical form is no new idea (cf. the art of the Persians). Construction on a purely spiritual basis is a slow business, and at first seemingly blind and unmethodical. The artist must train not only his eye but also his soul, so that it can weigh colours in its own scale and thus become a determinant in artistic creation. If we begin at once to break the bonds that bind us to nature and to devote ourselves purely to combination of pure colour and independent form, we shall produce works that are mere geometric decoration, resembling something like a necktie or a carpet. Beauty of form and colour is no sufficient aim by itself, despite the assertions of pure aesthetes or even of naturalists obsessed with the idea of "beauty". It is because our painting is still at an elementary stage that we are so little able to be moved by wholly autonomous colour and form composition. The nerve vibrations are there (as we feel when confronted by applied art), but they get no farther than the nerves because the corresponding vibrations of the spirit which they call forth are weak. When we remember however, that spiritual experience is quickening, that positive science, the firmest basis of human thought is tottering, that dissolution of matter is imminent, we have reason to hope that the hour of pure composition is not far away. The first stage has arrived.”

Wassily Kandinsky (1866–1944) Russian painter

Quote from Concerning the Spiritual in Art, Wassily Kandinsky, Munich, 1912; as cited in Kandinsky, Frank Whitford, Paul Hamlyn Ltd, London 1967, p. 15
1910 - 1915

Beauty, Hope, Art, Feeling

“I am for the unity of the party – for the national and international unity of the party. But it must be a unity of socialism and socialists. The unity with opponents – with people who have other aims and other interests, is no socialist unity. We must strive for unity at any price and with all sacrifices. But while we are uniting and organizing, we must rid ourselves of all foreign and antagonistic elements. What would one say of a general who in the enemy’s country sought to fill the ranks of his army with recruits from the ranks of the enemy? Would that not be the height of foolishness? Very well, to take into our army – which is an army for the class struggle and the class war – opponents, soldiers with aims and interests entirely opposite to our own, – that would be madness, that would be suicide.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

War, People, Suicide, Madness

“I have ever had the single aim of justice in view. No judge who is influenced by any other consideration is fit for the bench. 'Do equal and exact justice,' is my motto, and I have often said to the grand jury, 'Permit no innocent man to be punished, but let no guilty man escape.”

Isaac Parker (1838–1896) American politician

September 1, 1896, reported in Homer Croy, He Hanged Them High (1952), p. 218.

Justice

“Ridgway and I climbed a ladder inside the tower to the belfry, spoke to the sergeant observer there, and looked over the landscape on the German side of the river. Then Ridgway turned to the sergeant and at length asked him to put a mortar concentration on a point of woods a few hundred yards away on the German side. The sergeant, unperturbed, cranked his field telephone and spoke to someone at the mortar position in the fields behind the church. "Joe," he said, "remember the dead horse we used as an aiming point yesterday? This target is about fifty over and 100 left. Ten rounds when you're ready." The rounds were in the air almost at once, and their accuracy was impeccable; but I was far from happy about the way my sergeant had shortcut the standard methods of adjusting fire as prescribed in the mortar manual. Although an artilleryman and not the expert on infantry weapons which Ridgway was, I was sure the "dead horse" method of adjustment was not in the book.”

Maxwell D. Taylor (1901–1987) United States general

Source: Swords and Plowshares (1972), p. 94

Happiness, Books, Way, Horse

“Art is a spiritual function of man, which aims at freeing him from life's chaos. Art is free in the use of its means in any way it likes, but is bound to its laws and to its laws alone. The minute it becomes art, it becomes much more sublime than a class distinction between proletariat and bourgeoisie.”

Kurt Schwitters (1887–1948) German artist

Manifesto Proletkult, 1923
Schwitters, in discussion with political Dadaists as Huelsenbeck.
1920s

Life, Law, Art, Way

“.. in an review of the exhibition in Arti, [in Amsterdam] you say that most of my submissions are not meant as a study. I don't know what you mean by study. I understand a study as a work I am painting directly after nature, with the aim hold on the casual tone, color and line. All of mine that is presented there, is immediately felt in nature and not one of the sketches is done by heart after received impressions for any paintings. I thought I had to tell you this, because then you might get a different view of it - whether you think they are more worthy or not because of this, I don't want to judge.... yours GH Breitner”

George Hendrik Breitner (1857–1923) Dutch painter and photographer

Mejufvrouw In een stukje over de Tent. in Arti zegt u dat het meerendeel van mijn inzending niet als studie bedoeld zijn. Ik weet niet wat u onder studie verstaat. Ik versta daar onder wat men direct naar de natuur schilderd om de toevallige toon kleur en lijn vast te houden. Na alles wat er van mij is. is dadelijk naar de natuur ervaren en zijn geen van allen [1:2] schetsen uit het hoofd gedaan na ontvangen indrukken voor eventuelen schilderijen. Ik meende u dat te moeten zeggen omdat u er dan misschien een anderen kijk op krijgt of u vind dat ze daarom verdienstelijker zijn of niet wil ik niet beoordeelen.. ..Hoogachtend uw GH Breitner quote of Breitner in a letter to art-critic Grada Hermina Marius, 22 Feb. 1908; original text in RKD-Archive, The Hague https://rkd.nl/explore/excerpts/951 1900 - 1923

Color, Understanding, Nature, Thinking

“Cybernetics is a young discipline which, like applied mathematics, cuts across the entrenched departments of natural science; the sky, the earth, the animals and the plants. Its interdisciplinary character emerges when it considers economy not as an economist, biology not as a biologist, engines not as an engineer. In each case its theme remains the same, namely, how systems regulate themselves, reproduce themselves, evolve and learn. Its high spot is the question of how they organize themselves.
A cybernetic laboratory has a varied worksheet - concept formation in organized groups, teaching machines, brain models, and chemical computers for use in a cybernetic factory. As pure scientists we are concerned with brain-like artifacts, with evolution, growth and development; with the process of thinking and getting to know about the world. Wearing the hat of applied science, we aim to create what Boulanger,' in his presidential address to the International Association of Cybernetics, called the instruments of a new industrial revolution - control mechanisms that lay their own plans.”

Gordon Pask (1928–1996) British psychologist

Source: An Approach to Cybernetics (1961), p. 11. Partly cited in: A.M.E. Salazar, A. Espinosa, J. Walker (2011) A Complexity Approach to Sustainability: Theory and Application. p. 11.

World, Mathematics, Question, Nature

“I made the decision that I couldn't not run. I had to run. This country is in great danger. It's in great difficulty. It's being taken the wrong way by a leadership team that has no real vision for the country other than trying to posture and pose and aim for winning the next election. I think Americans deserve a more visionary, a more selfless and a more dedicated leadership than that.”

Wesley Clark (1944) American general and former Democratic Party presidential candidate

CNN Interview (10 December 2003) http://transcripts.cnn.com/TRANSCRIPTS/0312/10/ltm.12.html

Way, Thinking, Decision, Country

“Want the best. The highest happiness, the greatest freedom. Desirelessness is the highest bliss. (…) Only God’s energy is infinite – because he wants nothing for Himself. Be like Him and all your desires will be fulfilled. The higher your aims and vaster desires, the more energy you will have for their fulfillment. Desire the good of all and the universe will work for you. But if you want your own pleasure, you must earn it the hard way. (…).”

Nisargadatta Maharaj (1897–1981) Indian guru

Desire and fear
Source: "I am That." P.49-50.

God, Happiness, Pleasure, Way

“The characteristic activity of science is not construction, but induction. The more often something has occurred in the past, the more certain that it will in all the future. Knowledge relates solely to what is and to its recurrence. New forms of being, especially those arising from the historical activity of man, lie beyond empiricist theory. Thoughts which are not simply carried over from the prevailing pattern of consciousness, but arise from the aims and resolves of the individual, in short, all historical tendencies that reach beyond what is present and recurrent, do not belong to the domain of science.”

Max Horkheimer (1895–1973) German philosopher and sociologist

Source: "The Latest Attack on Metaphysics" (1937), p. 144.

Lie, Knowledge, Science, Past

“Contrary to generations of western progressives, it was not Russian backwardness or mistakes in applying Marxian theory that produced the society that Lyons observed. Similar regimes came into being wherever the communist project was attempted. Lenin’s Russia, Mao’s China, Ceausescu’s Romania and many more were variants of a single dictatorial model. From being a movement aiming for universal freedom, communism turned into a system of universal despotism. That is the logic of utopia. If 1984 is such a powerful myth, one reason is that it captures this truth. Yet there is a flaw in Orwell’s story, which emerges in his picture of the all-powerful interrogator. The dystopia of perpetual power is a fantasy, and so is O’Brien. Soviet torturers were sweating functionaries living in constant fear. Like their victims, they knew that they were resources that would be used up in the service of power. There was no inner-party elite safe from the contingencies of history.”

John Gray (1948) British philosopher

An Old Chaos: Two Times Two Equals Five (p. 52)
The Silence of Animals: On Progress and Other Modern Myths (2013)

Truth, Fear, History, Communication

“You may ask — you are bound to ask me now: What, then, is in your opinion the value of natural science? I answer: Its scope, aim and value is the same as that of any other branch of human knowledge. Nay, none of them alone, only the union of all of them, has any scope or value at all, and that is simply enough described: it is to obey the command of the Delphic deity: gnothi seauton… get to know yourself!”

Erwin Schrödinger (1887–1961) Austrian physicist

Science and Humanism (1951)

Nature, Knowledge, Science

“Those who aim at faultless regularity will only produce mediocrity, and no one ever approaches perfection except by stealth, and unknown to themselves.”

William Hazlitt (1778–1830) English writer

"Thoughts on Taste", Edinburgh Magazine (July 1819), final paragraph

Perfection

“It is the historical mind, rather than the scientific (in the physicist's sense), that destroyed the mythical orientation of European culture; the historian, not the mathematician, introduced the "higher criticism," the standard of actual fact. It is he who is the real apostle of the realistic age. Science builds its structure of hypothetical "elements" and laws of their behavior, touching on reality at crucial points.... But the historian does not locate known facts in a hypothetical, general pattern of processes; his aim is to link fact to fact, one unique knowable event to another individual one that begot it.”

Susanne K. Langer book Philosophy in a New Key

Philosophy in a New Key (1941)

Age, Law, Behavior, Reality

“It took me a long time to discover that particularities of form and natural colour evoke subjective states of feeling which obscure pure reality. The appearance of natural forms changes, but reality remains. To create pure reality plasticity, it is necessary to reduce natural forms to constant elements of form, and natural colour to primary colour. The aim is not to create other particular forms and colours, with all their limitations, but to work toward abolishing them in the interest of a larger unity.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Source: Later Quote of Mondrian, about 1910-1914; in 'Mondrian, Essays' ('Plastic art and pure plastic art', 1937 and his other essays, (1941-1943) by Piet Mondrian; Wittenborn-Schultz Inc., New York, 1945, p. 10; as cited in De Stijl 1917-1931 - The Dutch Contribution to Modern Art, by H.L.C. Jaffé http://www.dbnl.org/tekst/jaff001stij01_01/jaff001stij01_01.pdf; J.M. Meulenhoff, Amsterdam 1956, p. 42

Feeling, Nature, Reality, Appearance

“Write poetry for its own sake — not in a spirit of emulation, and not with a view to celebrity; the less you aim at that the more likely you will be to deserve and finally to obtain it.”

Robert Southey (1774–1843) British poet

Letter to Charlotte Brontë in March 1837; Gaskell The life of Charlotte Brontë, Vol. I (1857), p. 140.

Quotes about aim page 8

Quotes about aim
page 8