Quotes about affect
page 14

George Santayana photo
Stephen L. Carter photo
William Herschel photo

“Here [in Slough], soon after my arrival, I began to lay the foundation upon which by degrees the whole structure was raised as it now stands, and the speculum being highly polished and put into the tube, I had the first view through it on February 19, 1787. …the first speculum, by a mismanagement of the person who cast it, came out thinner on the centre of the back than was intended, and on account of its weakness would not permit a good figure to be given to it. …A second mirror was cast January 26, 1788, but it cracked in cooling. February 16 we recast it, and it proved to be of a proper degree of strength. October 24 it was brought to a pretty good figure and polish, and I observed the planet Saturn with it. But not being satisfied, I continued to work upon it till August 27, 1789, when it was tried upon the fixed stars, and I found it to give a pretty sharp image. Large stars were a little affected with scattered light, owing to many remaining scratches on the mirror. August the 28th, 1789, having brought the telescope to the parallel of Saturn, I discovered a sixth satellite of that planet, and also saw the spots upon Saturn better than I had ever seen them before, so that I may date the finishing of the forty-foot telescope from that time.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works".

Derren Brown photo
John Buchan photo
Anne Brontë photo

“A girl's affections should never be won unsought.”

Source: The Tenant of Wildfell Hall (1848), Ch. XVI : The Warning of Experience; Mrs. Maxwell to Helen

River Phoenix photo
Walter Raleigh photo
Ayn Rand photo
Frances Kellor photo
Gene Roddenberry photo
Norman Mailer photo
James Clapper photo
John Calvin photo
River Phoenix photo
Prem Rawat photo
Derren Brown photo

“A good communicator affects our physiology. The power of voice can entrance us – even induce or remove pain.”

Derren Brown (1971) British illusionist

TV Series and Specials (Includes DVDs), Mind Control (1999–2000) or Inside Your Mind on DVD

William Ewart Gladstone photo
Siméon Denis Poisson photo

“That which can affect our senses in any manner whatever, is termed matter.”

Siméon Denis Poisson (1781–1840) French mathematician, mechanician and physicist

Introductory sentence of [Siméon-Denis Poisson, translated by Henry Hickman Harte, A Treatise of Mechanics, Longman and co, 1842, 1]

Logan Pearsall Smith photo
Ralph Waldo Emerson photo
Iwane Matsui photo
Steve Jobs photo

“Playboy: Then for now, aren't you asking home-computer buyers to invest $3000 in what is essentially an act of faith?
Jobs: In the future, it won't be an act of faith. The hard part of what we're up against now is that people ask you about specifics and you can't tell them. A hundred years ago, if somebody had asked Alexander Graham Bell, "What are you going to be able to do with a telephone?" he wouldn't have been able to tell him the ways the telephone would affect the world. He didn't know that people would use the telephone to call up and find out what movies were playing that night or to order some groceries or call a relative on the other side of the globe. But remember that first the public telegraph was inaugurated, in 1844. It was an amazing breakthrough in communications. You could actually send messages from New York to San Francisco in an afternoon. People talked about putting a telegraph on every desk in America to improve productivity. But it wouldn't have worked. It required that people learn this whole sequence of strange incantations, Morse code, dots and dashes, to use the telegraph. It took about 40 hours to learn. The majority of people would never learn how to use it. So, fortunately, in the 1870s, Bell filed the patents for the telephone. It performed basically the same function as the telegraph, but people already knew how to use it. Also, the neatest thing about it was that besides allowing you to communicate with just words, it allowed you to sing.
Playboy: Meaning what?
Jobs: It allowed you to intone your words with meaning beyond the simple linguistics. And we're in the same situation today. Some people are saying that we ought to put an IBM PC on every desk in America to improve productivity. It won't work. The special incantations you have to learn this time are "slash q-zs" and things like that. The manual for WordStar, the most popular word-processing program, is 400 pages thick. To write a novel, you have to read a novel—one that reads like a mystery to most people. They're not going to learn slash q-z any more than they're going to learn Morse code. That is what Macintosh is all about. It's the first "telephone" of our industry. And, besides that, the neatest thing about it, to me, is that the Macintosh lets you sing the way the telephone did. You don't simply communicate words, you have special print styles and the ability to draw and add pictures to express yourself.”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

Steve Jobs, Playboy, Feb 1985, as quoted in “Steve Jobs Imagines 'Nationwide' Internet in 1985 Interview” https://paleofuture.gizmodo.com/steve-jobs-imagines-nationwide-internet-in-1985-intervi-1671246589, Matt Novak, 12/15/14 2:20pm Paleofuture, Gizmodo.
1980s

Herbert Marcuse photo

“In the most advanced areas of this civilization, the social controls have been introjected to the point where even individual protest is affected at its roots. The intellectual and emotional refusal “to go along” appears neurotic and impotent. This is the socio-psychological aspect of the political event that marks the contemporary period: the passing of the historical forces which, at the preceding stage of industrial society, seemed to represent the possibility of new forms of existence. But the term “introjection” perhaps no longer describes the way in which the individual by himself reproduces and perpetuates the external controls exercised by his society. Introjection suggests a variety of relatively spontaneous processes by which a Self (Ego) transposes the “outer” into the “inner.” Thus introjection implies the existence of an inner dimension distinguished from and even antagonistic to the external exigencies—an individual consciousness and an individual unconscious apart from public opinion and behavior. The idea of “inner freedom” here has its reality: it designates the private space in which man may become and remain “himself.” Today this private space has been invaded and whittled down by technological reality. Mass production and mass distribution claim the entire individual, and industrial psychology has long since ceased to be confined to the factory. The manifold processes of introjection seem to be ossified in almost mechanical reactions. The result is, not adjustment but mimesis: an immediate identification of the individual with his society and, through it, with the society as a whole. This immediate, automatic identification (which may have been characteristic of primitive forms of association) reappears in high industrial civilization; its new “immediacy,” however, is the product of a sophisticated, scientific management and organization. In this process, the “inner” dimension of the mind in which opposition to the status quo can take root is whittled down. The loss of this dimension, in which the power of negative thinking—the critical power of Reason—is at home, is the ideological counterpart to the very material process in which advanced industrial society silences and reconciles the opposition. The impact of progress turns Reason into submission to the facts of life, and to the dynamic capability of producing more and bigger facts of the same sort of life. The efficiency of the system blunts the individuals' recognition that it contains no facts which do not communicate the repressive power of the whole. If the individuals find themselves in the things which shape their life, they do so, not by giving, but by accepting the law of things—not the law of physics but the law of their society.”

Source: One-Dimensional Man (1964), pp. 9-11

Stephenie Meyer photo

“I am a neutral country. I am Switzerland. I refuse to be affected by territorial disputes between mythical creatures.”

Stephenie Meyer (1973) American author

Bella Swan to Edward Cullen, p. 143
Twilight series, Eclipse (2007)

John Constable photo

“It is so ambiguous as to be scarcely intelligible in some parts (and those the principal), yet as a whole, it is novel and affecting.”

John Constable (1776–1837) English Romantic painter

Quote from Constable's letter to his future wife Maria Bicknell, 1812; as quoted in: 'A brief history of weather in European landscape art', John E. Thornes, in Weather Volume 55, Issue 10 Oct. 2000, p. 368
Constable wrote his love about Turner's landscape-painting 'Snow Storm: Hannibal and his Army Crossing the Alps' (Tate Gallery, No. 490); The storm effects in this painting are typical of many of Turner's skies
1800s - 1810s

“The First Welfare Theorem holds only if all consumers and firms are price takers. If some individuals or firms are price makers (they have the power to affect prices), then the allocation of resources will generally be inefficient.”

Harvey S. Rosen (1949) American economist

Source: Public Finance - International Edition - Sixth Edition, Chapter 3, Tools of Normative Analysis, p. 44

Sandra Fluke photo
Peter Gabriel photo
Joseph Chamberlain photo
Vasily Grossman photo
Richard Holbrooke photo
Lee Kuan Yew photo
Jean Dubuffet photo
Harry Harrison photo
Mark Hopkins (educator) photo
William Edward Hartpole Lecky photo
Jerry Coyne photo
Eric R. Kandel photo
Ahmad Sirhindi photo

“Islam and infidelity (kufr) contradict one another. To establish the one means eradicating the other, the coming together of these contradictories being impossible. Therefore, Allah has commanded his Prophet to wage war (jihad) against the infidels, and be harsh with them. The glory is Islam consists in the humiliation and degradation of infidels and infidelity. He who honours the infidels, insults Islam. Honouring (the infidels) does not mean that they are accorded dignity, and made to sit in high places. It means allowing them to be in our company, to sit with them, and talk to them. They should be kept away like dogs. If there is some worldly purpose or work which depends upon them, and cannot be served without their help, they may be contacted while keeping in mind all the time that they are not worthy of respect. The best course according to Islam is that they should not be contacted even for worldly purposes. Allah has proclaimed in his Holy Word (Quran) that they are his and his Prophet’s enemies. And mixing with these enemies of Allah and his Prophet or showing affection for them, is one of the greatest crimes…
…The abolition of jizyah in Hindustan is a result of friendship which (Hindus) have acquired with the rulers of this land… What right have the rulers to stop exacting jizyah? Allah himself has commanded imposition of jizyah for their (infidels’) humiliation and degradation. What is required is their disgrace, and the prestige and power of Muslims. The slaughter of non-Muslims means gain for Islam… To consult them (the kafirs) and then act according to their advice means honouring the enemies (of Islam), which is strictly forbidden…
The prayer (=goodwill) of these enemies of Islam is false and fruitless. It should never be called for because it can only add to their numbers. If the infidels pray, they will surely seek the intercession of their idols, which is taking things too far… A wise man has said that unless you become a maniac (diwanah) you cannot attain Islam. The state of this mania means going beyond considerations of profit and loss. Whatever one gains in the service of Islam should suffice…”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume I, p.388 ff.This letter was written to Shaikh Farid alias Nawab Murtaza Khan who was opposed to Akbar’s religious policy, and who supported Jahangir’s accession after taking from the latter a promise that Islam will be upheld in the new reign.
From his letters

John Ruskin photo
Georg Brandes photo

“A teacher affects eternity: he can never tell where his influence stops.”

Hans Hofmann (1880–1966) American artist

Henry Brooks Adams, in The Education of Henry Adams (1907)
Misattributed

Dave Rubin photo
John Ruskin photo
Rupert Sheldrake photo
David Hume photo
Charles Dickens photo
James Robert Flynn photo
Sadegh Hedayat photo
Isaac Barrow photo
Eddie Vedder photo

“Sometimes it's hard to concentrate these days. I was thinking about the history of this building [Eventim Apollo] and the Bowie history. So I started to think about that and my mind began to wander. It's not a good…So I haven't really been talking about some things and I kind of… now it feels like it's conspicuous because I lost a really close friend of mine, somebody who…I'll say this too, I grew up as 4 boys, 4 brothers, and I lost my brother 2 years ago tragically like that in an accident and after that and losing a few other people, I'm not good at it, meaning I'm not…I have not been willing to accept the reality and that's just how I'm dealing with it (applause starts). No, no, no, no. So I want to be there for the family, be there for the community, be there for my brothers in my band, certainly the brothers in his band. But these things will take time but my friend is going to be gone forever and I will just have to…These things take time and I just want to send this out to everyone who was affected by it and they all back home and here appreciate it so deeply the support and the good thoughts of a man who was a… you know he wasn't just a friend he was someone I looked up to like my older brother. About two days after the news, I think it was the second night we were sleeping in this little cabin near the water, a place he would've loved. And all these memories started coming in about 1:30am like woke me up. Like big memories, memories I would think about all the time. Like the memories were big muscles. And then I couldn't stop the memories. And trying to sleep it was like if the neighbors had the music playing and you couldn't stop it. But then it was fine because then it got into little memories. It just kept going and going and going. And I realized how lucky I was to have hours worth of…you know if each of these memories was quick and I had hours of them. How fortunate was I?! And I didn't want to be sad, wanted to be grateful not sad. I'm still thinking about those memories and I will live with these memories in my heart and I will…love him forever.”

Eddie Vedder (1964) musician, songwriter, member of Pearl Jam

Talking about Chris Cornell for the first time since his death during a concert in London on June 6, 2017.

Margaret Mead photo
Mary Wollstonecraft photo
Max Scheler photo

“"Another situation generally exposed to ressentiment danger is the older generation's relation with the younger. The process of aging can only be fruitful and satisfactory if the important transitions are accompanied by free resignation, by the renunciation of the values proper to the preceding stage of life. Those spiritual and intellectual values which remain untouched by the process of aging, together with the values of the next stage of life, must compensate for what has been lost. Only if this happens can we cheerfully relive the values of our past in memory, without envy for the young to whom they are still accessible. If we cannot compensate, we avoid and flee the “tormenting” recollection of youth, thus blocking our possibilities of understanding younger people. At the same time we tend to negate the specific values of earlier stages. No wonder that youth always has a hard fight to sustain against the ressentiment of the older generation. Yet this source of ressentiment is also subject to an important historical variation. In the earliest stages of civilization, old age as such is so highly honored and respected for its experience that ressentiment has hardly any chance to develop. But education spreads through printing and other modern media and increasingly replaces the advantage of experience. Younger people displace the old from their positions and professions and push them into the defensive. As the pace of “progress” increases in all fields, and as the changes of fashion tend to affect even the higher domains (such as art and science), the old can no longer keep up with their juniors. “Novelty‟ becomes an ever greater value. This is doubly true when the generation as such is seized by an intense lust for life, and when the generations compete with each other instead of cooperating for the creation of works which outlast them. “Every cathedral,” Werner Sombart writes, “every monastery, every town hall, every castle of the Middle Ages bears testimony to the transcendence of the individual's span of life: its completion spans generations which thought that they lived for ever. Only when the individual cut himself loose from the community which outlasted him, did the duration of his personal life become his standard of happiness.” Therefore buildings are constructed ever more hastily—Sombart cites a number of examples. A corresponding phenomenon is the ever more rapid alternation of political regimes which goes hand in hand with the progression of the democratic movement. But every change of government, every parliamentary change of party domination leaves a remnant of absolute opposition against the values of the new ruling group. This opposition is spent in ressentiment the more the losing group feels unable to return to power. The “retired official” with his followers is a typical ressentiment figure. Even a man like Bismarck did not entirely escape from this danger."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Boris Sidis photo
Winston S. Churchill photo
David Weber photo

“My duty is not affected by what others may or may not do to discharge their own.”

David Weber (1952) author

quote from Honor Harrington
"Honorverse", On Basilisk Station (1993)

Enoch Powell photo
Dick Cheney photo
David Hume photo
Donald J. Trump photo
Calvin Coolidge photo
Rensis Likert photo
Miguel de Unamuno photo
Amartya Sen photo
Theodor Mommsen photo

“The man, whose head and heart had in a desperate emergency and amidst a despairing people paved the way for their deliverance, was no more, when it became possible to carry out his design. Whether his successor Hasdrubal forbore to make the attack because the proper moment seemed to him to have not yet come, or whether, more a statesman than a general, he believed himself unequal to the conduct of the enterprise, we are unable to determine. When, at the beginning of [221 B. C], he fell by the hand of an assassin, the Carthaginian officers of the Spanish army summoned to fill his place Hannibal, the eldest son of Hamilcar. He was still a young man--born in [247 B. C], and now, therefore, in his twenty-ninth year [221 B. C]; but his had already been a life of manifold experience. His first recollections pictured to him his father fighting in a distant land and conquering on Ercte; he had keenly shared that unconquered father's feelings on the Peace of Catulus (also see Treaty of Lutatius), on the bitter return home, and throughout the horrors of the Libyan war. While yet a boy, he had followed his father to the camp; and he soon distinguished himself. His light and firmly-knit frame made him an excellent runner and fencer, and a fearless rider at full speed; the privation of sleep did not affect him, and he knew like a soldier how to enjoy or to dispense with food. Although his youth had been spent in the camp, he possessed such culture as belonged to the Phoenicians of rank in his day; in Greek, apparently after he had become a general, he made such progress under the guidance of his confidant Sosilus of Sparta as to be able to compose state papers in that language. As he grew up, he entered the army of his father, to perform his first feats of arms under the paternal eye and to see him fall in battle by his side. Thereafter he had commanded the cavalry under his sister's husband, Hasdrubal, and distinguished himself by brilliant personal bravery as well as by his talents as a leader. The voice of his comrades now summoned him--the tried, although youthful general--to the chief command, and he could now execute the designs for which his father and his brother-in-law had lived and died. He took up the inheritance, and he was worthy of it. His contemporaries tried to cast stains of various sorts on his character; the Romans charged him with cruelty, the Carthaginians with covetousness; and it is true that he hated as only Oriental natures know how to hate, and that a general who never fell short of money and stores can hardly have been other than covetous. But though anger and envy and meanness have written his history, they have not been able to mar the pure and noble image which it presents. Laying aside wretched inventions which furnish their own refutation, and some things which his lieutenants, particularly Hannibal Monomachus and Mago the Sammite, were guilty of doing in his name, nothing occurs in the accounts regarding him which may not be justified under the circumstances, and according to the international law, of the times; and all agree in this, that he combined in rare perfection discretion and enthusiasm, caution and energy. He was peculiarly marked by that inventive craftiness, which forms one of the leading traits of the Phoenician character; he was fond of taking singular and unexpected routes; ambushes and stratagems of all sorts were familiar to him; and he studied the character of his antagonists with unprecedented care. By an unrivaled system of espionage--he had regular spies even in Rome--he kept himself informed of the projects of the enemy; he himself was frequently seen wearing disguises and false hair, in order to procure information on some point or other. Every page of the history of this period attests his genius in strategy; and his gifts as a statesman were, after the peace with Rome, no less conspicuously displayed in his reform of the Carthaginian constitution, and in the unparalleled influence which as a foreign exile he exercised in the cabinets of the eastern powers. The power which he wielded over men is shown by his incomparable control over an army of various nations and many tongues--an army which never in the worst times mutinied against him. He was a great man; wherever he went, he riveted the eyes of all.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome, Volume 2 Translated by W.P. Dickson
On Hannibal the man and soldier
The History of Rome - Volume 2

Daniel Drake photo

“Probably there is no department of science, no form o humanity, in which greater advances have been made of late years, than in the medical and moral management of the insane. When we contrast the spacious and airy apartments of the insane. When we contrast the spacious and airy apartments and the grounds of our asylums, with the dark, and narrow, and dirty cells, in which, twenty years ago, the best accommodated of these poor creatures were immured - their neat and confortable dress, with their former rags and nakedness - their wholesome food, with their former rags and nakedness - their wholesome food, their former rations - and abovel all, the kindness and affection which is shown to them noew, with their ulter neglect in the days when they were executed from the privileges and society of men, we find ourselves shuddering at the thought of what we have seen, and lost in admiration of what we now see.
Wherever the Christian religion exists, we find the same rapid advances making towards the accomplishment of the great purposes of humanity. It seems as if the miracles of our Saviour were meant as protoypes of what his religion was to accomplish. It is by the influence of this religion of the march of science and philosophical discovery, that, by all Christian nations, the winds and the waves have been rebuked - that man is enabled to ride out the storm upon the ocean, as if it were hushed, and, like Peter of old, to walk upon the sea as on dry land.”

Daniel Drake (1785–1852) American physician and writer

Daniel Drake (1834). The Western Journal of the Medical & Physical Sciences http://books.google.com.mx/books?id=gtpXAAAAMAAJ&printsec=frontcover#v=onepage&q&f=false. Volume 7, p. 618

George Chapman photo
Christopher Hitchens photo
Sandra Fluke photo

“It can be overwhelming at times but what I am trying to focus on is my main goal in the situation, and that is continuing to advocate on behalf of women affected by the contraception regulation and making sure that policy is implemented in a strong way.”

Sandra Fluke (1981) American women's rights activist and lawyer

TIME, Sandra Fluke on Her Role in the Contraception Controversy: ‘I Would Do This Again’, Alex, Altman, March 8, 2012, March 8, 2012, Time Inc. http://swampland.time.com/2012/03/08/sandra-fluke-on-her-role-in-the-contraception-controversy-i-would-do-this-again/?iid=tl-main-mostpop2,
Media interviews

Perry Anderson photo

“The range of emotions parents can arouse in their children – affection, rebellion, indifference, fear, adulation, their disturbing combinations – suggest a repertory of subjective universals, cutting in each individual case at random across cultures. What children know – as opposed to feel – about their parents, on the other hand, is likely to be a function of objective constraints that vary more systematically: tradition, place, life-span.”

Perry Anderson (1938) British historian

Debts 2. "An Anglo-Irishman In China: J.C. O’G. Anderson" (1998;2005)
Ref: en.wikiquote.org - Perry Anderson / Quotes / Spectrum: From Right to Left in the World of Ideas (2005), Debts 2. "An Anglo-Irishman In China, J.C. O’G. Anderson" (1998;2005)
Spectrum: From Right to Left in the World of Ideas (2005)

Marianne von Werefkin photo
Gardiner Spring photo
Letitia Elizabeth Landon photo
Alberto Manguel photo

“Everything in our modern substitutes for religion—whether Baconian or Rousseauistic—will be found to converge upon the idea of service. The crucial question is whether one is safe in assuming that the immense machinery of power that has resulted from activity of the utilitarian type can be made, on anything like present lines, to serve disinterested ends; whether it will not rather minister to the egoistic aims either of national groups or of individuals.
One's answer to this question will depend on one's view of the Rousseauistic theory of brotherhood. … To assert that man in a state of nature, or some similar state thus projected, is good, is to discredit the traditional controls in the actual world. Humility, conversion, decorum—all go by the board in favor of free temperamental overflow. Does man thus emancipated exude spontaneously an affection for his fellows that will be an effective counterpoise to the sheer expansion of his egoistic impulses? …
Unfortunately, the facts have persistently refused to conform to humanitarian theory. There has been an ever-growing body of evidence from the eighteenth century to the Great War that in the natural man, as he exists in the real world and not in some romantic dreamland, the will to power is, on the whole, more than a match for the will to service. To be sure, many remain unconvinced by this evidence. Stubborn facts, it has been rightly remarked, are as nothing compared with a stubborn theory. Altruistic theory is likely to prove peculiarly stubborn, because, probably more than any other theory ever conceived, it is flattering: it holds out the hope of the highest spiritual benefits—for example, peace and fraternal union—without any corresponding spiritual effort.”

Irving Babbitt (1865–1933) American academic and literary criticism

Source: "What I Believe" (1930), pp. 7-8

Susan Cain photo

“Where we fall on the introvert-extrovert spectrum… influences our choice of friends and partners, and how we make conversation, resolve differences and show love. It affects the careers we choose and whether or not we succeed at them.”

Susan Cain (1968) self-help writer

"Revenge of the introverts: It's often assumed extroverts do best in life, but a new book reveals quite the opposite... ," The Daily Mail, March 25, 2012.

Isaac Barrow photo
William Edward Hartpole Lecky photo
Murray Perahia photo

“I sat reading in these chairs and felt somehow, in an abstract rather than a religious way, that suffering shapes you. Not only my own religious thought, but that of my ancestors, affected me in some way. The thing we have as Jews is that it’s a wonderfully abstract religion. Images are not allowed, so it’s welcome to abstract thought.”

Murray Perahia (1947) American classical pianist and conductor

Jewish Chronicle interview http://thejc.com/home.aspx?ParentId=m14s150&AId=57994&ATypeId=1&search=true2&srchstr=murray%20perahia&srchtxt=1&srchhead=1&srchauthor=1&srchsandp=1&scsrch=999 (8 February 2008)

G. K. Chesterton photo

“We should probably come considerably nearer to the true conception of things if we treated all grown-up persons, of all titles and types, with precisely that dark affection and dazed respect with which we treat the infantile limitations.”

A Defence of Baby-Worship
The Defendant (1901)
Context: When we reverence anything in the mature, it is their virtues or their wisdom, and this is an easy matter. But we reverence the faults and follies of children.
We should probably come considerably nearer to the true conception of things if we treated all grown-up persons, of all titles and types, with precisely that dark affection and dazed respect with which we treat the infantile limitations.

Anne Brontë photo
Hunter S. Thompson photo

“In my case, using what politely might be called "advocacy journalism," I've used reporting as a weapon to affect political situations that bear down on my environment.”

Hunter S. Thompson (1937–2005) American journalist and author

Better than Sex (22 August 1994)
1990s
Context: There are a lot of ways to practice the art of journalism, and one of them is to use your art like a hammer to destroy the right people — who are almost always your enemies, for one reason or another, and who usually deserve to be crippled, because they are wrong. This is a dangerous notion, and very few professional journalists will endorse it — calling it "vengeful" and "primitive" and "perverse" regardless of how often they might do the same thing themselves. "That kind of stuff is opinion," they say, "and the reader is cheated if it's not labelled as opinion." Well, maybe so. Maybe Tom Paine cheated his readers and Mark Twain was a devious fraud with no morals at all who used journalism for his own foul ends. And maybe H. L. Mencken should have been locked up for trying to pass off his opinions on gullible readers and normal "objective journalism." Mencken understood that politics — as used in journalism — was the art of controlling his environment, and he made no apologies for it. In my case, using what politely might be called "advocacy journalism," I've used reporting as a weapon to affect political situations that bear down on my environment.

Matthew Arnold photo

“What actions are the most excellent? Those, certainly, which most powerfully appeal to the great primary human affections: to those elementary feelings which subsist permanently in the race, and which are independent of time.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

"Preface to Poems" (1853)
Context: What actions are the most excellent? Those, certainly, which most powerfully appeal to the great primary human affections: to those elementary feelings which subsist permanently in the race, and which are independent of time. These feelings are permanent and the same; that which interests them is permanent and the same also.