Quotes about affect
page 13

Adam Smith photo
Marion Nestle photo
Gautama Buddha photo

“You yourself, as much as anybody in the entire universe deserve your love and affection”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Sharon Salzberg in an article in a magazine called “Woman of Power” in 1989
Misattributed

C. V. Raman photo

“The most important, the most fundamental and the deepest investigations are those that affect human life and activities most profoundly. Only those scientists who have laboured, not with the aim of producing this or that, but with the sole desire to advance knowledge ultimately prove to be the greatest benefactors of humanity.”

C. V. Raman (1888–1970) Indian physicist

[Raman, C. V., Chandralekha, Why the Sky is Blue: Dr. C.V. Raman Talks about Science, http://books.google.com/books?id=LOC3vbnTgHYC&pg=PT1, 2010, Tulika Books, 978-81-8146-846-8, 17]

Alfred P. Sloan photo
Robert Francis Kennedy, Jr. photo
Jean-François Lyotard photo
George Ritzer photo

“The system is run by the few with the few as the main beneficiaries. Most of the people in the world have no say in these systems and are either not helped or are adversely affected by them.”

George Ritzer (1940) American sociologist

Source: Globalization - A Basic Text (2010), Chapter 7, Structuring the Global Economy, p. 189

Kurt Lewin photo

“One should view the present situation – the status quo – as being maintained by certain conditions or forces. A culture – for instance, the food habits of a certain group at a given time – is not a static affair but a live process like a river which moves but still keeps to a recognizable form…Food habits do not occur in empty space. They are part and parcel of the daily rhythm of being awake and asleep; of being alone and in a group; of earning a living and playing; of being a member of a town, a family, a social class, a religious group... in a district with good groceries and restaurants or in an area of poor and irregular food supply. Somehow all these factors affect food habits at any given time. They determine the food habits of a group every day anew just as the amount of water supply and the nature of the river bed determine the flow of the river, its constancy or change.”

Kurt Lewin (1890–1947) German-American psychologist

Kurt Lewin (1943) "Psychological ecology". In: D. Cartwright (Ed.) Field Theory in Social Science. London: Social Science Paperbacks. As cited in: Bernard Burnes (2004) " Kurt Lewin and the Planned Approach to Change: A Re-appraisal https://blackboard.le.ac.uk/bbcswebdav/institution/College%20of%20Social%20Science/School%20of%20Management/DL%20Materials/MBA/2.%20Organizational%20Behaviour/Section%208/Burnes.pdf" in: Journal of Management Studies. Vol 41. Nr 6. p. 977-1002.
1940s

Norman Mailer photo

“In tranquility one recollects them with affection, their instinct is good, crazy family good.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

Superman Comes to the Supermarket (1960)

Bhakti Tirtha Swami photo
Margaret Cho photo
Melinda M. Snodgrass photo
Colin Moulding photo

“Can't you see
Love and affection
When it's put
In your direction
Wrapped in your mysterious wonderland”

Colin Moulding (1955) English bassist, songwriter and vocalist

"Wonderland"
Mummer (1983)

Peter Akinola photo

“The victimisation or diminishment of human beings whose affections happen to be ordered towards people of the same sex is anathema to us.”

Peter Akinola (1944) Anglican Primate of the Church of Nigeria

Statement of the Primates of the Anglican Communion at Dromantine, February 2005
Associated quotations

Marcus Tullius Cicero photo

“Thus they are destitute of that very lovely and exquisitely natural friendship, which is an object of desire in itself and for itself, nor can they learn from themselves how valuable and powerful such a friendship is. For each man loves himself, not that he may get from himself some reward for his own affection, but because each one is of himself dear to himself. And unless this same feeling be transferred to friendship, a true friend will never be found; for a true friend is one who is, as it were, a second self.”
Ita pulcherrima illa et maxime naturali carent amicitia per se et propter se expetita nec ipsi sibi exemplo sunt, haec vis amicitiae et qualis et quanta sit. Ipse enim se quisque diligit, non ut aliquam a se ipse mercedem exigat caritatis suae, sed quod per se sibi quisque carus est. Quod nisi idem in amicitiam transferetur, verus amicus numquam reperietur; est enim is qui est tamquam alter idem.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Section 80; translation by J. F. Stout
Laelius De Amicitia – Laelius On Friendship (44 BC)

William Wood, 1st Baron Hatherley photo
William James photo
Edmund Spenser photo

“Entire affection hateth nicer hands.”

Canto 8, stanza 40
The Faerie Queene (1589–1596), Book I

Kate Upton photo

“I was at a photo shoot and I was wearing a cross necklace that my mom bought me, and somebody made a joke like, 'Why are you wearing a cross? Like you would be religious,' And then they took it away. I was really affected by that. The whole thing made me realize that I do want [a cross] with me, at all times.”

Kate Upton (1992) American model and actress

Kate Upton Boyfriend Rumors Slammed, Model Talks Religion: 'I Want A Cross With Me' https://www.christianpost.com/news/kate-upton-boyfriend-rumors-slammed-model-talks-religion-i-want-a-cross-with-me-101848/ (August 8, 2013)

Hans Freudenthal photo

“Pakistan is where I'm from - it was where I was born, it was where I was brought up. I've got a lot of affection towards Pakistan.”

Interview http://www.pakpassion.net/ppforum/showthread.php?t=43422 with PakPassion.Net (July 7, 2007).

John Newton photo
Letitia Elizabeth Landon photo

“The discharge of a duty from affection is the best solace for sorrow.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

El Lissitsky photo
Tony Abbott photo
Christopher Vokes photo
Usama Mukwaya photo

“It affected me so much having to adapt to different parenting environments.”

Usama Mukwaya (1989) Ugandan screenwriter

Source: " Mukwaya, the self made filmmaker http://www.observer.ug/index.php?option=com_content&view=article&id=18171:mukwaya-the-self-made-filmmaker" at The Observer. 12 April 2012 written by Polly Kamukama

Martin Heidegger photo
Paul Cézanne photo

“Advertising has formed us to give our affection not only to the products we consume, but also to the personified corporations that supply them.”

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Bill McKibben photo
Amitabh Bachchan photo
Walter Dornberger photo
André Maurois photo
Roger Ebert photo
Milton Friedman photo
Ernesto Grassi photo
Stella Vine photo

“This is a dark painting with a bit of violence because I was very affected by Diana's death. I cried all day because I liked her, warts and all. Most of all I liked the way that she wanted to be loved and didn't mind admitting it.”

Stella Vine (1969) English artist

Richard Alleyen, "First blood to Saatchi as a star is born", http://www.telegraph.co.uk/news/main.jhtml?xml=/news/2004/02/24/nsaat24.xml The Daily Telegraph, (2004-02-24)
On Hi Paul Can You Come Over, her painting of Princess Diana.

Max Horkheimer photo

“The basic ideals and concepts of rationalist metaphysics were rooted in the concept of the universally human, of mankind, and their formalization implies that they have been severed from their human content. How this dehumanization of thinking affects the very foundations of our civilization can be illustrated by analysis of the principle of the majority, which is inseparable from the principle of democracy. In the eyes of the average man, the principle of the majority is often not only a substitute for but an improvement upon objective reason: since men are after all the best judges of their own interests, the resolutions of a majority, it is thought, are certainly as valuable to a community as the intuitions of a so-called superior reason. … What does it mean to say that “a man knows his own interests best”—how does he gain this knowledge, what evidences that his knowledge is correct? In the proposition, “A man knows [his own interests] best,” there is an implicit reference to an agency that is not totally arbitrary … to some sort of reason underlying not only means but ends as well. If that agency should turn out to be again merely the majority, the whole argument would constitute a tautology. The great philosophical tradition that contributed to the founding of modern democracy was not guilty of this tautology, for it based the principles of government upon … the assumption that the same spiritual substance or moral consciousness is present in each human being. In other words, respect for the majority was based on a conviction that did not itself depend on the resolutions of the majority.”

Source: Eclipse of Reason (1947), pp. 26-27.

Marsden Hartley photo

“The essential of a real picture is that the things which occur in it occur to him in his peculiarly personal fashion.... the idea of modernity is but a new attachment of things universal – a fresh relationship to the courses of the sun and to the living swing of the earth – a new fire of affection for the living essence present everywhere.”

Marsden Hartley (1877–1943) American artist

statement for catalogue of 1914 exhibition at 291, reprinted in On art, p. 62; as quoted in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 49
1908 - 1920

K-os photo
Harriet Beecher Stowe photo
George Long photo

“Base affections fall, when virtue riseth.”

Edward Fairfax (1580–1635) English translator

Book V, stanza 62
Tasso's Jerusalem Delivered (1600)

Morrissey photo
Scott McClellan photo
Letitia Elizabeth Landon photo
Lynda Gratton photo

“One-third of our children will live to 100-years-old. That will make a huge difference in how we think about careers. Longevity will be one of the most important issues we face. It will affect everyone and organisations are extremely ill-prepared.”

Lynda Gratton (1953) Business theorist

Lynda Gratton in: Katie Jacobs, " Organisations ill-prepared for future workforce ‘longevity’, says Gratton http://www.hrmagazine.co.uk/article-details/organisations-ill-prepared-for-future-workforce-longevity-says-gratton," hrmagazine.co.uk, November 12, 2013

David Icke photo
William Hazlitt photo

“The thing is plain. All that men really understand is confined to a very small compass; to their daily affairs and experience; to what they have an opportunity to know and motives to study or practise. The rest is affectation and imposture.”

William Hazlitt (1778–1830) English writer

"On the Ignorance of the Learned"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Robert Erskine Childers photo

“Most of England's wit and manhood scintillated in the sunlight, while British matrons and England's fairest maids lit up with looks of proud affection; bosoms heaved in sympathetic unison with the measured tramp of the ammunition boots….”

Robert Erskine Childers (1870–1922) Irish nationalist and author

"In the Ranks of the C.I.V." By Erskine Childers, Smith & Elder and Co. (London, 1901), p. 20.
Literary Years and War (1900-1918)

Charles Darwin photo

“Animals whom we have made our slaves we do not like to consider our equals. — Do not slave holders wish to make the black man other kind? — animals with affections, imitation, fear of death, pain, sorrow for the dead.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

respect.
" Notebook B http://darwin-online.org.uk/EditorialIntroductions/vanWyhe_notebooks.html" (1837-1838) page 231 http://darwin-online.org.uk/content/frameset?pageseq=233&itemID=CUL-DAR121.-&viewtype=side
quoted in [2009, Darwin's Sacred Cause: How a Hatred of Slavery Shaped Darwin's Views on Human Evolution, Adrian Desmond & James Moore, New York, Houghton Mifflin Harcourt, 9780547055268, 23042290M, 115, http://books.google.com/books?id=V9cGkBj_8iYC&pg=PA115&dq="Animals+whom+we+have+made+our+slaves"]
Other letters, notebooks, journal articles, recollected statements

Thomas Gainsborough photo

“Dear Sir Joshua, - I am just to write what I fear you will not read - after lying in a dying state for 6 months [in reality much shorter]. The extreme affection which I am informed of by a Friend which Sir Joshua has expresd induces me to beg a last favor, which is to come once under my Roof and look at my things, my woodman you never saw, if what I ask now is not disagreeable to your feeling that I may have the honour to speak to you. I can from a sincere Heart say that I always admired and sincerely loved Sir Joshua Reynolds. 'Tho. Gainsborough.”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

A last letter of Gainsborough to Sir Joshua Reynolds, End of July 1788; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 307
Gainsborough, on the occasion of that last visit, actually had many of his unfinished canvases brought to his bedside to show to Sir Joshua
1770 - 1788

Christopher Hitchens photo

“It might bear remembering that when, in 1989, Ceausescu did try to go to war with his own population, Secretary of State James Baker made the unprecedented public statement that the United States would not object to a Russian intervention to spare further chaos and misery in Romania. Are the Russians and the Chinese so wedded to the legal niceties, or so proud of their association with Qaddafi, that they would repudiate a speech from President Barack Obama in which he asked for reciprocation? We cannot know this if such a speech is never made or even contemplated…There are a number of other low-cost tactics that could affect the odds, such as jamming Qaddafi's airwaves. But what principally strikes the eye is not the absence of resources—or, indeed, options—but the absence of preparedness…If the other side in this argument is correct, or even to the extent that it is correct, then we are being warned that a maimed and traumatized Libya is in our future, no matter what. That being the case, a piecemeal and improvised policy is the least pragmatic one. Even if Qaddafi temporarily turns the tide, as seems thinkable, and covers us all with shame for doing so, we will still have it all to do again. Let us at least hope that certain excuses will not be available next time.”

Christopher Hitchens (1949–2011) British American author and journalist

2011-03-14
Don't Let Qaddafi Win
Slate
1091-2339
http://www.slate.com/articles/news_and_politics/fighting_words/2011/03/dont_let_qaddafi_win.html: On the 2011 Libyan civil war
2010s, 2011

Ma Fuxiang photo

“Our Party [the Guomindang] takes the development of the weak and small and resistance to the strong and violent as our sole and most urgent task. This is even more true for those groups which are not of our kind [Ch. fei wo zulei zhe]. Now the peoples [minzu] of Mongolia and Tibet are closely related to us, and we have great affection for one another: our common existence and common honor already have a history of over a thousand years…. Mongolia and Tibet's life and death are China's life and death. China absolutely cannot cause Mongolia and Tibet to break away from China's territory, and Mongolia and Tibet cannot reject China to become independent. At this time, there is not a single nation on earth execept China that will sincerely develop Mongolia and Tibet.”

Ma Fuxiang (1876–1932) Chinese politician

Familiar strangers: a history of Muslims in Northwest China, Jonathan Neaman Lipman, 2004, University of Washington Press, Seattle, 167, 0-295-97644-6, 266, 2010-06-28 http://books.google.com/books?id=90CN0vtxdY0C&pg=PA167&lpg=PA167&dq=ma+fuxiang+our+party&source=bl&ots=gMwLItF3rt&sig=Y4eKstUC_TGgOelKv60xxJb-J2I&hl=en&ei=968WTL_0DYKBlAecxOCjDA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CBIQ6AEwAA#v=onepage&q=Our%20Party%20%5Bthe%20Guomindang%5D%20takes%20the%20development%20of%20the%20weak%20and%20small%20and%20resistance%20to%20the%20strong%20and%20violent%20as%20our%20sole%20and%20most%20urgent%20task.&f=false,

Seishirō Itagaki photo

“The conflict between Japan and Chiang is little affected by the fall of the Wuhan cities and Sino-Japanese hostilities have just started.”

Seishirō Itagaki (1885–1948) Japanese general

Quoted in "Pacific Affairs: An International Review of Asia and the Pacific" - Page 1 - by University of British Columbia - Pan-Pacific relations.

Robert A. Heinlein photo

“I am forced to conclude that being right has little to do with holding a woman’s affections.”

Source: The Number of the Beast (1980), Chapter XXVI : The Keys to the City, p. 243

Marcus Brigstocke photo
Henry Cabot Lodge photo

“I have loved but one flag and I can not share that devotion and give affection to the mongrel banner invented for a league.”

Henry Cabot Lodge (1850–1924) American statesman

Remarks in the Senate (August 12, 1919), Congressional Record, vol. 58, p. 3784.

““It happened that Mahmud had long been planning an expedition into Bhardana, and Gujarat, to destroy the idol temple of Somnat, a place of great sanctity to all Hindus. So as soon as he had returned to Ghazni from his Khurasan business, he issued a farman to the General of the army, ordering him to leave a confidential officer in charge of the fort of Kabuliz, and himself to join the court with his son Salar Mas‘ud…
“It is related in the Tarikh-i Mahmudi that the Sultan shortly after reached Ghazni, and laid down the image of Somnat at the threshold of the Mosque of Ghazni, so that the Musulmans might tread upon the breast of the idol on their way to and from their devotions. As soon as the unbelievers heard of this, they sent an embassy to Khwaja Hasan Maimandi, stating that the idol was of stone and useless to the Musulmans, and offered to give twice its weight in gold as a ransom, if it might be returned to them. Khwaja Hasan Maimandi represented to the Sultan that the unbelievers had offered twice the weight of the idol in gold, and had agreed to be subject to him. He added, that the best policy would be to take the gold and restore the image, thereby attaching die people to his Government. The Sultan yielded to the advice of the Khwaja, and the unbelievers paid the gold into the treasury.
“One day, when the Sultan was seated on his throne, the ambassadors of the unbelievers came, and humbly petitioned thus: ‘Oh, Lord of the world! we have paid the gold to your Government in ransom, but have not yet received our purchase, the idol Somnat.’ The Sultan was wroth at their words, and, falling into reflection, broke up the assembly and retired, with his dear Salar Mas‘ud, into his private apartments. He then asked his opinion as to whether the image ought to be restored, or not? Salar Mas‘ud, who was perfect in goodness, said quickly, ‘In the day of the resurrection, when the Almighty shall call for Ãzar, the idol-destroyer, and Mahmud, the idol-seller, Sire! what will you say?’ This speech deeply affected the Sultan, he was full of grief, and answered, ‘I have given my word; it will be a breach of promise.’ Salar Mas‘ud begged him to make over the idol to him, and tell the unbelievers to get it from him. The Sultan agreed; and Salar Mas‘ud took it to his house, and, breaking off its nose and ears, ground them to powder.
“When Khwaja Hasan introduced the unbelievers, and asked the Sultan to give orders to restore the image to them, his majesty replied that Salar Mas‘ud had carried it off to his house, and that he might send them to get it from him. Khwaja Hasan, bowing his head, repeated these words in Arabic, ‘No easy matter is it to recover anything which has fallen into the hands of a lion.’ He then told the unbelievers that the idol was with Salar Mas‘ud, and that they were at liberty to go and fetch it. So they went to Mas‘ud’s door and demanded their god.
“That prince commanded Malik Nekbakht to treat them courteously, and make them be seated; then to mix the dust of the nose and ears of the idol with sandal and the lime eaten with betel-nut, and present it to them. The unbelievers were delighted, and smeared themselves with sandal, and ate the betel-leaf. After a while they asked for the idol, when Salar Mas‘ud said he had given it to them. They inquired, with astonishment, what he meant by saying that they had received the idol? And Malik Nekbakht explained that it was mixed with the sandal and betel-lime. Some began to vomit, while others went weeping and lamenting to Khwaja Hasan Maimandi and told him what had occurred…”
“Afterwards the image of Somnat was divided into four parts, as is described in the Tawarikh-i-Mahmudi. Mahmud’s first exploit is said to have been conquering the Hindu rebels, destroying the forts and the idol temples of the Rai Ajipal (Jaipal), and subduing the country of India. His second, the expedition into Harradawa and Guzerat, the carrying off the idol of Somnat, and dividing it into four pieces, one of which he is reported to have placed on the threshold of the Imperial Palace, while he sent two others to Mecca and Medina respectively. Both these exploits were performed at the suggestion, and by the advice, of the General and Salar Mas‘ud; but India was conquered by the efforts of Salar Mas‘ud alone, and the idol of Somnat was broken in pieces by his sold advice, as has been related. Salar Sahu was Sultan of the army and General of the forces in Iran…”

Ghazi Saiyyad Salar Masud (1014) semi-legendary Muslim figure from India

Somnath (Gujarat), Mir‘at-i-Mas‘udi Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547

Narendra Modi photo
Charles Haughey photo
Thomas Merton photo
Julian of Norwich photo
Bhakti Tirtha Swami photo

“Thoughts are saturated with energies that can intrude immediately or hover around you until they have an opportunity to take advantage of you. Thought forms that surround you at a particular moment may wait until a later time to affect you.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 1: Dreams: A State of Reality, p. 28

Osama bin Laden photo

“The events that affected my soul in a direct way started in 1982 when America permitted the Israelis to invade Lebanon and the American Sixth Fleet helped them in that. This bombardment began and many were killed and injured and others were terrorised and displaced.
I couldn't forget those moving scenes, blood and severed limbs, women and children sprawled everywhere. Houses destroyed along with their occupants and high rises demolished over their residents, rockets raining down on our home without mercy. The situation was like a crocodile meeting a helpless child, powerless except for his screams. Does the crocodile understand a conversation that doesn't include a weapon? And the whole world saw and heard but it didn't respond. In those difficult moments many hard-to-describe ideas bubbled in my soul, but in the end they produced an intense feeling of rejection of tyranny, and gave birth to a strong resolve to punish the oppressors. And as I looked at those demolished towers in Lebanon, it entered my mind that we should punish the oppressor in kind and that we should destroy towers in America in order that they taste some of what we tasted and so that they be deterred from killing our women and children.
And that day, it was confirmed to me that oppression and the intentional killing of innocent women and children is a deliberate American policy. Destruction is freedom and democracy, while resistance is terrorism and intolerance.
This means the oppressing and embargoing to death of millions as Bush Sr did in Iraq in the greatest mass slaughter of children mankind has ever known, and it means the throwing of millions of pounds of bombs and explosives at millions of children - also in Iraq - as Bush Jr did, in order to remove an old agent and replace him with a new puppet to assist in the pilfering of Iraq's oil and other outrages.
So with these images and their like as their background, the events of September 11th came as a reply to those great wrongs, should a man be blamed for defending his sanctuary?”

Osama bin Laden (1957–2011) founder of al-Qaeda

Full transcript of bin Ladin's speech http://www.aljazeera.com/archive/2004/11/200849163336457223.html Aljazeera, (01 Nov 2004)
2000s, 2004

John Calvin photo
John Knox photo
Richard Blackmore photo

“The Inclinations of Men, in this their degenerate State, carry them with great Force to those voluptuous Objects, that please their Appetites and gratify their Senses; and which not only by their early Acquaintance and Familiarity, but as they are adapted to the prevailing Instincts of Nature, are more esteem'd and pursu'd than all other Satisfactions. As those inferior Enjoyments, that only affect the Organs of the Body are chiefly coveted, so next to these, that light and facetious Qualification of the Mind, that diverts the Hearers and is proper to produce Mirth and Alacrity, has, in all Ages, by the greatest Part of Mankind, been admir'd and applauded. No Productions of Human Understanding are receiv'd with such a general Pleasure and Approbation, as those that abound with Wit and Humour, on which the People set a greater Value, than on the wisest and most instructive Discourses. Hence a pleasant Man is always caress'd above a wise one, and Ridicule and Satyr, that entertain the Laughers, often put solid Reason and useful Science out of Countenance. The wanton Temper of the Nation has been gratify'd so long with the high Seasonings of Wit and Raillery in Writing and Conversation, that now almost all Things that are not accommodated to their Relish by a strong Infusion of those Ingredients, are rejected as the heavy and insipid Performances of Men of a plain Understanding and meer Masters of Sense.”

Richard Blackmore (1654–1729) English poet and physician

Essay upon Wit http://www.gutenberg.org/files/13484/13484-8.txt (1711)

“He does not seem to have understood the gravity of the offence. India's elite lauded the amendments to the IPC, widening the definition of rape, little realizing that they did not apply simply to lower-class men, but could affect them too. While there has been much clamour for the death penalty in cases of rape involving the lower classes, would the elite now like to apply this to themselves?”

Flavia Agnes (1947) Indian activist and lawyer

On Tarun Tejpal's rape accusation and the Criminal Law (Amendment) Act, 2013, as quoted in " Tejpal's email apology strong documentary evidence http://timesofindia.indiatimes.com/city/mumbai/Tejpals-email-apology-strong-documentary-evidence/articleshow/26224417.cms" The Times of India (23 November 2013)

W. H. Auden photo
David Dixon Porter photo
Ernest Belfort Bax photo

“Women in general are not interested in questions of principle as such, but at most only in so far as they affect particular personalities. They require the dramatic element to evoke their interest. With many men, on the contrary, though this element of course enhances interest, it is not the indispensable condition of interest.”

Ernest Belfort Bax (1854–1926) British barrister and journalist

To-Day magazine, October issue ‘No Misogyny But True Equality’ http://historyoffeminism.com/ernest-belfort-bax-no-misogyny-but-true-equality-1887-complete/
‘No Misogyny But True Equality’ (1887)

Henry Adams photo
Adam Roberts photo
W. Somerset Maugham photo
Alexis De Tocqueville photo
Mark Hopkins (educator) photo
Ani DiFranco photo

“In any marginalized community, whether people identify themselves or not affects us all.”

Ani DiFranco (1970) musician and activist

Regarding her bisexuality, 1994 interview http://www.glbtq.com/arts/difranco_a.htm

Alfred Denning, Baron Denning photo
G. E. Moore photo
Manuel Castells photo

“But we are not just witnessing a relativisation of time according to social contexts or alternatively the return to time reversibility as if reality could become entirely captured in cyclical myths. The transformation is more profound: it is the mixing of tenses to create a forever universe, not self-expanding but self-maintaining, not cyclical but random, not recursive but incursive: timeless time, using technology to escape the contexts of its existence, and to appropriate selectively any value each context could offer to the ever-present. I argue that this is happening now not only because capitalism strives to free itself from all constraints, since this has been the capitalist system’s tendency all along, without being able fully to materialize it. Neither is it sufficient to refer to the cultural and social revolts against clock time, since they have characterized the history of the last century without actually reversing its domination, indeed furthering its logic by including clock time distribution of life in the social contract. Capital’s freedom from time and culture’s escape from the clock are decisively facilitated by new information technologies, and embedded in the structure of the network society.
The transformation of time as surveyed in this chapter does not concern all processes, social groupings, and territories in our societies, although it does affect the entire planet. What I call timeless time is only the emerging, dominant form of social time in the network society, as the space of flows does not negate the existence of places. It is precisely my argument that social domination is exercised through the selective inclusion and exclusion of functions and people in different temporal and spatial frames.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Rise of the Network Society, 1996, p. 433–434 as quoted in: Wayne Hope (2006) Global Capitalism and the Critique of Real Time http://www.sagepub.com/dicken6/Sociology%20Online%20readings/CH%202%20-%20HOPE.pdf. Sage publications. p. 289

Frances Fuller Victor photo
David Hume photo
Andrew Sega photo
Anne Brontë photo
Hilaire Belloc photo
Salvador Dalí photo