Quotes about advancement

page 17

Other writings, The Paradoxes of Legal Science (1928)
Context: Our course of advance... is neither a straight line nor a curve. It is a series of dots and dashes. Progress comes per saltum, by successive compromises between extremes, compromises often … between "positivism and idealism". The notion that a jurist can dispense with any consideration as to what the law ought to be arises from the fiction that the law is a complete and closed system, and that judges and jurists are mere automata to record its will or phonographs to pronounce its provisions.

Statement of 1935, quoted in Watchdogs of Democracy? : The Waning Washington Press Corps and How it Has Failed the Public (2006) by Helen Thomas, p. 172, and Queers in History: The Comprehensive Encyclopedia of Historical Gays, Lesbians and Bisexuals, and Transgenders (2009), p. 450
Context: No people ever recognize their dictator in advance. He never stands for election on the platform of dictatorship. He always represents himself as the instrument — the Incorporated National Will. … When our dictator turns up you can depend on it that he will be one of the boys, and he will stand for everything traditionally American. And nobody will ever say "Heil" to him, nor will they call him "Führer" or "Duce." But they will greet him with one great big, universal, democratic, sheeplike bleat of "O. K., Chief! Fix it like you wanna, Chief! Oh Kaaaay!"

Letter to José Correia da Serra (11 April 1820)
1820s
Context: The priests of the different religious sects, who dread the advance of science as witches do the approach of day-light; and scowl on it the fatal harbinger announcing the subversion of the duperies on which they live. In this the Presbyterian clergy take the lead. the tocsin is sounded in all their pulpits, and the first alarm denounced is against the particular creed of Doctr. Cooper; and as impudently denounced as if they really knew what it is.

Ideology and Utopia (1929)
Context: In general there are two distinct and separable meanings of the term "ideology" — the particular and the total.
The particular conception of ideology is implied when the term denotes that we are sceptical of the ideas and representations advanced by our opponent. They are regarded as more or less conscious disguises of the real nature of a situation, the true recognition of which would not be in accord with his interests. These distortions range all the way from conscious lies to half-conscious and unwitting disguises; from calculated attempts to dupe others to self-deception. This conception of ideology, which has only gradually become differentiated from the common-sense notion of the lie is particular in several senses. Its particularity becomes evident when it is contrasted with the more inclusive total conception of ideology. Here we refer to the ideology of an age or of a concrete historico-social group, e. g. of a class, when we are concerned with the characteristics and composition of the total structure of the mind of this epoch or of this group. Although they have something in common, there are also significant differences between them.

Letter to the Democratic Convention (17 August 1884).
Context: A truly American sentiment recognizes the dignity of labor and the fact that honor lies in honest toil. Contented labor is an element of national prosperity. Ability to work constitutes the capital and the wage of labor the income of a vast number of our population, and this interest should be jealously protected. Our workingmen are not asking unreasonable indulgence, but as intelligent and manly citizens they seek the same consideration which those demand who have other interests at stake. They should receive their full share of the care and attention of those who make and execute the laws, to the end that the wants and needs of the employers and the employed shall alike be subserved and the prosperity of the country, the common heritage of both, be advanced.

Letter to Lieutenant Colonel Charles Marshall (September 1870)
1870s
Context: My experience of men has neither disposed me to think worse of them or indisposed me to serve them; nor in spite of failures, which I lament, of errors which I now see and acknowledge; or of the present aspect of affairs; do I despair of the future.
The truth is this: The march of Providence is so slow, and our desires so impatient; the work of progress is so immense and our means of aiding it so feeble; the life of humanity is so long, that of the individual so brief, that we often see only the ebb of the advancing wave and are thus discouraged. It is history that teaches us to hope.

Source: Aeneid (29–19 BC), Book VI, Line 95

Quoted in: Eubanas, Froilan. "Public health, a progressive science." Monthly Bulletin of the Philippine Health Service. 24 (1948): 1.
Context: The world was sick, and the ills from which it was suffering were mainly due to the perversion of man, his inability to live at peace with himself. The microbe was no longer the main enemy; science was sufficiently advanced to be able to cope with it admirably. If it were not for such barriers as superstition, ignorance, religious intolerance, misery and poverty.

Introduction
A Treatise of Human Nature (1739-40)
Context: Nothing is more usual and more natural for those, who pretend to discover anything new to the world in philosophy and the sciences, than to insinuate the praises of their own systems, by decrying all those, which have been advanced before them. And indeed were they content with lamenting that ignorance, which we still lie under in the most important questions, that can come before the tribunal of human reason, there are few, who have an acquaintance with the sciences, that would not readily agree with them. 'Tis easy for one of judgment and learning, to perceive the weak foundation even of those systems, which have obtained the greatest credit, and have carried their pretensions highest to accurate and profound reasoning. Principles taken upon trust, consequences lamely deduced from them, want of coherence in the parts, and of evidence in the whole, these are every where to be met with in the systems of the most eminent philosophers, and seem to have drawn disgrace upon philosophy itself.

Free Culture (2004)
Context: A free culture has been our past, but it will only be our future if we change the path we are on right now. Like Stallman's arguments for free software, an argument for free culture stumbles on a confusion that is hard to avoid, and even harder to understand. A free culture is not a culture without property; it is not a culture in which artists don't get paid. A culture without property, or in which creators can't get paid, is anarchy, not freedom. Anarchy is not what I advance here. Instead, the free culture that I defend in this book is a balance between anarchy and control. A free culture, like a free market, is filled with property. It is filled with rules of property and contract that get enforced by the state. But just as a free market is perverted if its property becomes feudal, so too can a free culture be queered by extremism in the property rights that define it. That is what I fear about our culture today. It is against that extremism that this book is written.

Source: The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 1 (1788), Ch. IV.

Illusions : The Adventures of a Reluctant Messiah (1977)
Context: You're going to die a horrible death, remember. It's all good training, and you'll enjoy it more if you keep the facts in mind.
Take your dying with some seriousness, however. Laughing on the way to your execution is not generally understood by less advanced lifeforms, and they'll call you crazy.

1870s, Message to the Senate and House of Representatives (1870)
Context: Institutions like ours, in which all power is derived directly from the people, must depend mainly upon their intelligence, patriotism, and industry. I call the attention, therefore, of the newly enfranchised race to the importance of their striving in every honorable manner to make themselves worthy of their new privilege. To the race more favored heretofore by our laws I would say, Withhold no legal privilege of advancement to the new citizen.

Wording in Ideas and Opinions: The Jewish scriptures admirably illustrate the development from the religion of fear to moral religion, a development continued in the New Testament. The religions of all civilized peoples, especially the peoples of the Orient, are primarily moral religions. The development from a religion of fear to moral religion is a great step in peoples' lives. And yet, that primitive religions are based entirely on fear and the religions of civilized peoples purely on morality is a prejudice against which we must be on our guard. The truth is that all religions are a varying blend of both types, with this differentiation: that on the higher levels of social life the religion of morality predominates.
1930s, Religion and Science (1930)
Context: It is easy to follow in the sacred writings of the Jewish people the development of the religion of fear into the moral religion, which is carried further in the New Testament. The religions of all civilized peoples, especially those of the Orient, are principally moral religions. An important advance in the life of a people is the transformation of the religion of fear into the moral religion. But one must avoid the prejudice that regards the religions of primitive peoples as pure fear religions and those of the civilized races as pure moral religions. All are mixed forms, though the moral element predominates in the higher levels of social life.

Epigrams on Programming, 1982

"Self-Culture", an address in Boston (September 1838) http://www.americanunitarian.org/selfculture.htm
Context: I have insisted on our own activity as essential to our progress; but we were not made to live or advance alone. Society is as needful to us as air or food. A child doomed to utter loneliness, growing up without sight or sound of human beings, would not put forth equal power with many brutes; and a man, never brought into contact with minds superior to his own, will probably run one and the same dull round of thought and action to the end of llfe.
It is chiefly through books that we enjoy intercourse with superior minds, and these invaluable means of communication are in the reach of all. In the best books great men talk to us, give us their most precious thoughts, and pour their souls into ours. God be thanked for books. They are the voices of the distant and the dead, and make us heirs of the spiritual life of past ages. Books are true levelers. They give to all, who will faithfully use them, the society, the spiritual presence, of the best and greatest of our race.

The Stark Munro Letters (1894)
Context: The more we progress the more we tend to progress. We advance not in arithmetical but in geometrical progression. We draw compound interest on the whole capital of knowledge and virtue which has been accumulated since the dawning of time. Some eighty thousand years are supposed to have existed between paleolithic and neolithic man. Yet in all that time he only learned to grind his flint stones instead of chipping them. But within our father's lives what changes have there not been? The railway and the telegraph, chloroform and applied electricity. Ten years now go further than a thousand then, not so much on account of our finer intellects as because the light we have shows us the way to more. Primeval man stumbled along with peering eyes, and slow, uncertain footsteps. Now we walk briskly towards our unknown goal.

The Philosophy of Paine (1925)
Context: I consider Paine our greatest political thinker. As we have not advanced, and perhaps never shall advance, beyond the Declaration and Constitution, so Paine has had no successors who extended his principles. Although the present generation knows little of Paine's writings, and although he has almost no influence upon contemporary thought, Americans of the future will justly appraise his work. I am certain of it.
Truth is governed by natural laws and cannot be denied. Paine spoke truth with a peculiarly clear and forceful ring. Therefore time must balance the scales.

is nothing but another and most convenient fairy-tale. Primitive tribes has more detailed classifications of animals and plant than contemporary scientific zoology and botany, they know remedies whose effectiveness astounds physicians (while the pharmaceutical industry already smells here a new source of income), they have means of influencing their fellow men which science for a long time regarded as non-existent (voodoo), they solve difficult problems in ways which are still not quite understood (building of the pyramids; Polynesian travels), there existed a highly developed and internationally known astronomy in the old Stone Age, this astronomy was factually adequate as well as emotionally satisfying, it solved both physical and social problems (one cannot say the same about modern astronomy) and it was tested in very simple and ingenious ways (stone observatories in England and in the South Pacific; astronomical schools in Polynesia - for a more details treatment an references concerning all these assertions cf. my Einfuhrung in die Naturphilosophie). There was the domestication of animals, the invention of rotating agriculture, new types of plants were bred and kept pure by careful avoidance of cross fertilization, we have chemical inventions, we have a most amazing art that can compare with the best achievement of the present. True, there were no collective excursions to the moon, but single individuals, disregarding great dangers to their soul and their sanity, rose from sphere to sphere to sphere until they finally faced God himself in all His splendor while others changed into animals and back into humans again. At all times man approached his surroundings with wide open senses and a fertile intelligence, at all times he made incredible discoveries, at all times we can learn from his ideas.
Pg. 306-307
Against Method (1975)

The Supreme Court in the American System of Government (1955), p. 79

The Poet at the Breakfast Table (1872), p. 267 The Writings of Oliver Wendell Holmes, Vol. 3 (1892)

Letter to Jonathan Sewall (October 1759)
1750s
Context: Tis impossible to avail our selves of the genuine Powers of Eloquence, without examining in their Elements and first Principles, the Force and Harmony of Numbers, as employed by the Poets and orators of ancient and modern times, and without considering the natural Powers of Imagination, and the Disposition of Mankind to Metaphor and figure, which will require the Knowledge of the true Principles of Grammar, and Rhetoric, and of the best classical Authors.
Now to what higher object, to what greater Character, can any Mortal aspire, than to be possessed of all this Knowledge, well digested, and ready at Command, to assist the feeble and Friendless, to discountenance the haughty and lawless, to procure Redress of Wrongs, the Advancement of Right, to assert and maintain Liberty and Virtue, to discourage and abolish Tyranny and Vice?

Report on Manufactures (1791)
Context: It ought readily to be conceded, that the cultivation of the earth as the primary and most certain source of national supply, as the immediate and chief source of subsistence to man, (...) has intrinsically a strong claim to pre-eminence over every other kind of industry. But, that it has a title to any thing like an exclusive predilection, in any country, ought to be admitted with great caution. That it is even more productive than every other branch of Industry requires more evidence, than has yet been given in support of the position. That its real interests, precious and important as without the help of exaggeration, they truly are, will be advanced, rather than injured by the due encouragement of manufactures, may, it is believed, be satisfactorily demonstrated. And it is also believed that the expediency of such encouragement in a general view may be shewn to be recommended by the most cogent and persuasive motives of national policy.

Letter to http://memory.loc.gov/cgi-bin/query/r?ammem/mtj:@field(DOCID+@lit(tj110158)) Thomas Leiper (12 June 1815). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 11 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-11_Bk.pdf, pp. 477–478.
The sentence "I hope our wisdom will grow with our power, and teach us, that the less we use our power, the greater it will be." was used by US-President Barack Obama in his A New Beginning Speech.
1810s
Context: We concur in considering the government of England as totally without morality, insolent beyond bearing, inflated with vanity and ambition, aiming at the exclusive dominion of the sea, lost in corruption, of deep-rooted hatred towards us, hostile to liberty wherever it endeavors to show its head, and the eternal disturber of the peace of the world. In our estimate of Bonaparte, I suspect we differ. [... ] Our form of government is odious to him, as a standing contrast between republican and despotic rule; and as much from that hatred, as from ignorance in political economy, he had excluded intercourse between us and his people, by prohibiting the only articles they wanted from us, that is, cotton and tobacco. Whether the war we have had with England, and the achievements of that war, and the hope that we may become his instruments and partisans against that enemy, may induce him, in future, to tolerate our commercial intercourse with his people, is still to be seen. For my part, I wish that all nations may recover and retain their independence; that those which are overgrown may not advance beyond safe measures of power, that a salutary balance may be ever maintained among nations, and that our peace, commerce, and friendship, may be sought and cultivated by all. It is our business to manufacture for ourselves whatever we can, to keep our markets open for what we can spare or want; and the less we have to do with the amities or enmities of Europe, the better. Not in our day, but at no distant one, we may shake a rod over the heads of all, which may make the stoutest of them tremble. But I hope our wisdom will grow with our power, and teach us, that the less we use our power, the greater it will be.

Augustus (1937)
Context: There is no merit in an empire as such. Extension in space does not necessarily mean spiritual advancement. The small community is easier to govern, and, it may well be, more pleasant to live in. If its opportunities are limited its perils are also circumscribed. But the alternatives which confronted him were empire or anarchy.

"Edward Witten" interview, Superstrings: A Theory of Everything? (1992) ed. P.C.W. Davies, Julian Brown
Context: In Newton's day the problem was to write something which was correct - he never had the problem of writing nonsense, but by the twentieth century we have a rich conceptual framework with relativity and quantum mechanics and so on. In this framework it's difficult to do things which are even internally coherent, much less correct. Actually, that's fortunate in the sense that it's one of the main tools we have in trying to make progress in physics. Physics has progressed to a domain where experiment is a little difficult... Nevertheless, the fact that we have a rich logical structure which constrains us a lot in terms of what is consistent, is one of the main reasons we are still able to make advances.

"Episodes and Visions", p. 308
Desert Solitaire (1968)
Context: To make the distinction unmistakably clear: Civilization is the vital force in human history; culture is that inert mass of institutions and organizations which accumulate around and tend to drag down the advance of life; Civilization is Giordano Bruno facing death by fire; culture is the Cardinal Bellarmino, after ten years of inquisition, sending Bruno to the stake in the Campo di Fiori; Civilization is Sartre; culture Cocteau; Civilization is mutual aid and self-defense; culture is the judge, the lawbook and the forces of Law & Ordure (sic); Civilization is uprising, insurrection, revolution; culture is the war of state against state, or of machines against people, as in Hungary and Vietnam; Civilization is tolerance, detachment and humor, or passion, anger, revenge; culture is the entrance examination, the gas chamber, the doctoral dissertation and the electric chair; Civilization is the Ukrainian peasant Nestor Makhno fighting the Germans, then the Reds, then the Whites, then the Reds again; culture is Stalin and the Fatherland; Civilization is Jesus turning water into wine; culture is Christ walking on the waves; Civilization is a youth with a Molotov cocktail in his hand; culture is the Soviet tank or the L. A. cop that guns him down; Civilization is the wild river; culture, 592,000 tons of cement; Civilization flows; culture thickens and coagulates, like tired, sick, stifled blood.

This God I confess that I hold in unceasing honor and remembrance; this God I delight to contemplate with pure and guileless thoughts in the height of his glory. THIS God I invoke with bended knees, and recoil with horror from the blood of sacrifices from their foul and detestable odors, and from every earth-born magic fire: for the profane and impious superstitions which are defiled by these rites have cast down and consigned to perdition many, nay, whole nations of the Gentile world. For he who is Lord of all cannot endure that those blessings which, in his own loving-kindness and consideration of the wants of men he has revealed for the rise of all, should be perverted to serve the lusts of any. His only demand from man is purity of mind and an undefiled spirit; and by this standard he weighs the actions of virtue and godliness. For his pleasure is in works of moderation and gentleness: he loves the meek, and hates the turbulent spirit: delighting in faith, he chastises unbelief: by him all presumptuous power is broken down, and he avenges the insolence of the proud. While the arrogant and haughty are utterly overthrown, he requires the humble and forgiving with deserved rewards: even so does he highly honor and strengthen with his special help a kingdom justly governed, and maintains a prudent king in the tranquility of peace. I CANNOT, then, my brother believe that I err in acknowledging this one God, the author and parent of all things: whom many of my predecessors in power, led astray by the madness of error, have ventured to deny... For I myself have witnessed the end of those who lately harassed the worshipers of God by their impious edict. And for this abundant thanksgivings are due to God that through his excellent Providence all men who observe his holy laws are gladdened by the renewed enjoyment of peace. Hence I am fully persuaded that everything is in the best and safest posture, since God is vouchsafing, through the influence of their pure and faithful religious service, and their unity of judgment respecting his Divine character, to gather all men to himself
Letter of Constantine to Sapor, King of the Persians (333)
Constantine the Great : Letters

1963, Ich bin ein Berliner
Context: What is true of this city is true of Germany — real, lasting peace in Europe can never be assured as long as one German out of four is denied the elementary right of free men, and that is to make a free choice. In 18 years of peace and good faith, this generation of Germans has earned the right to be free, including the right to unite their families and their nation in lasting peace, with good will to all people. You live in a defended island of freedom, but your life is part of the main. So let me ask you as I close, to lift your eyes beyond the dangers of today, to the hopes of tomorrow, beyond the freedom merely of this city of Berlin, or your country of Germany, to the advance of freedom everywhere, beyond the wall to the day of peace with justice, beyond yourselves and ourselves to all mankind.

A.1, 184a.16 sqq, source: http://classics.mit.edu//Aristotle/physics.html, Book I, Part 1, Tr. R. P. Hardie, R. K. Gaye.
Physics

Context: To draw up in advance an exact and detailed plan is to deprive our minds of the pleasures of the encounter and the novelty that comes from executing the work. It is to make the execution insipid for us and consequently impossible in works that depends on enthusiasm and imagination. Such a plan is itself a half-work. It must be left imperfect if we want to please ourselves. We must say it cannont be finished. In fact, it must not be for a very good reason: it is impossible. We can, however, draw up such plans for works whose execution and accomplishment are a mechanical thing, a thing that depends above all others on the hand. This is suitable and even very useful for painters, for sculptors. Their senses, with each stroke of the brush or chisel, will find this novelty that did not exist for their minds. Forms and colors, which the imagination cannot represent to us as perfectly as the eye can, will offer the artist a horde of these encounters which are indispensable to giving genius pleasure in work. But the orator, the poet, and the philosopher will not find the same encouragement in writing down what they have already thought. Everything is one for them. Because the words they use have beauty only for the mind and, having been spoken in their head in the same way they are written on the page, the mind no longer has anything to discover in what it wants to say. A plan, however is necessary, but a plan that is vague, that has not been pinned down. We must have above all the notion of the beginning, the end, and the middle of our work. That is to say, we must choose its pitch and range, its pauses, and its objectives. The first word must give the color, the beginning determines the tone; the middle rules the measure, the time, the space, and the proportions.

Antic Hay (1923)
Context: There are quiet places also in the mind', he said meditatively. 'But we build bandstands and factories on them. Deliberately — to put a stop to the quietness. … All the thoughts, all the preoccupations in my head — round and round, continually What's it for? What's it all for? To put an end to the quiet, to break it up and disperse it, to pretend at any cost that it isn't there. Ah, but it is; it is there, in spite of everything, at the back of everything. Lying awake at night — not restlessly, but serenely, waiting for sleep — the quiet re-establishes itself, piece by piece; all the broken bits … we've been so busily dispersing all day long. It re-establishes itself, an inward quiet, like the outward quiet of grass and trees. It fills one, it grows — a crystal quiet, a growing, expanding crystal. It grows, it becomes more perfect; it is beautiful and terrifying … For one's alone in the crystal, and there's no support from the outside, there is nothing external and important, nothing external and trivial to pull oneself up by or stand on … There is nothing to laugh at or feel enthusiast about. But the quiet grows and grows. Beautifully and unbearably. And at last you are conscious of something approaching; it is almost a faint sound of footsteps. Something inexpressively lovely and wonderful advances through the crystal, nearer, nearer. And, oh, inexpressively terrifying. For if it were to touch you, if it were to seize you and engulf you, you'd die; all the regular, habitual daily part of you would die … one would have to begin living arduously in the quiet, arduously in some strange, unheard of manner.

1961, Speech to Special Joint Session of Congress
Context: Military and economic assistance has been a heavy burden on our citizens for a long time, and I recognize the strong pressures against it; but this battle is far from over, it is reaching a crucial stage, and I believe we should participate in it. We cannot merely state our opposition to totalitarian advance without paying the price of helping those now under the greatest pressure. We cannot merely state our opposition to totalitarian advance without paying the price of helping those now under the greatest pressure.

"For Those Who Fail" in Memorie and Rime (1884), p. 237.
Context: "All honor to him who shall win the prize,"
The world has cried for a thousand years;
But to him who tries, and who fails and dies,
I give great honor and glory and tears.Give glory and honor and pitiful tears
To all who fail in their deeds sublime;
Their ghosts are many in the van of years,
They were born with Time in advance of Time.

Source: The Righteous Mind (2012)

Book Sometimes you win Sometimes you Learn

Source: The Political Doctrine of Fascism (1925), pp. 115-116

facebook

The History of Freedom in Antiquity (1877)

Islam and Revolution, Writings and Declarations of Imam Khomeini, Translated and Annotated by Hamid Algar, Mizan Press, Berkley, pp 36.
Islam and civilization

The True Levellers Standard Advanced (1649)

Introductory
The Grammar of Science (1900)

Vintage, p. 61
Propaganda: The Formation of Men's Attitudes (1962)

The Near East (1968), p. 260
General sources

The World of Fatwas (Or The Shariah In Action)

On desiring to be asked about her writing style in interviews in “Meet National Book Award Finalist Elizabeth Acevedo” https://lithub.com/meet-national-book-award-finalist-elizabeth-acevedo/ in LitHub (2018 Oct 29)

127
Armageddon

On his hopes for mankind in “In the Author’s Universe: Interview with Sci-Fi Author Cixin Liu” https://vocal.media/futurism/in-the-authors-universe-interview-with-sci-fi-author-cixin-liu in Vocal (2016)

The Transhumanism Handbook, 2019

Committee on the Judiary, United States House of Representatives, Plaintiff, v. Donald F. McGahn II, Defendant. (Nov 25, 2019)

§4, p. 106
Making globalization work (2006)

§3, p. 62
Making globalization work (2006)

The political economy of the dollar

A Single Spark Can Start A Prairie Fire https://www.marxists.org/reference/archive/mao/selected-works/volume-1/mswv1_6.htm (1930)
He later wrote the similar quote "When guerrillas engage a stronger enemy, they withdraw when he advances; harass him when he stops; strike him when he is weary; pursue him when he withdraws." On Guerrilla Warfare https://www.marxists.org/reference/archive/mao/works/1937/guerrilla-warfare/ch01.htm (1937), Chapter 1 - "What Is Guerrilla Warfare?"

Urban Naxals (2018)

Queen Fredricka of Greece, wife of King Paul.Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.

Metaphysics by Aristotle – Book 1, ClassicalWisdom.com
The second sentence is in Metaphysics A 2, 928^b 17–20, Aristotle: Metaphysics Beta: Symposium Aristotelicum, Michel Crubellier & Andre´ Laks, eds. (Oxford University Press, 2009), p. 4.
Metaphysics
Variant: [And] one who experiences a difficulty and who feels wonder thinks that he does not understand..., so that, if it is to escape ignorance that they have practised philosophy, then it is clearly for the sake of knowing, and not for any practical purpose, that they have pursued understanding.

Interview with Chairman Gonzalo

This is not the place to argue that great question. It is sufficient to remark, that the best-informed and most enlightened men of all creeds and pursuits, agree that truth can never damage truth, and that every truth is allied indissolubly by chains more or less circuitous with all other truths; whilst error, at every step we make in its diffusion, becomes not only wider apart and more discordant from all truths, but has also the additional chance of destruction from all rival errors.
Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. 225

Introduction, pp. 2-3
Capitalism and Freedom (1962)

Bolivian Coup Comes Less Than a Week After Morales Stopped Multinational Firm's Lithium Deal https://www.commondreams.org/news/2019/11/11/bolivian-coup-comes-less-week-after-morales-stopped-multinational-firms-lithium-deal, Common Dreams, Eoin Higgins, (11 November 2019)
About

On her father’s military experiences in “Suzan-Lori Parks: 'People in America are often encouraged not to think'” https://www.theguardian.com/stage/2016/sep/21/suzan-lori-parks-interview-royal-court-father-comes-home-from-the-wars-obama in The Guardian (2016 Sep 21)

Apostolic exhortation Familiaris Consortio on the role of the Christian family in the modern world, 22 November 1981, St Peter's Basilica

Source: The Laundry Files, The Fuller Memorandum (2010), Chapter 8, “Club Zero” (p. 128)

Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter II, The Investor and Stock-Market Fluctuations, p. 31

As quoted in The Life of Benito Mussolini, Margherita Sarfatti, London: UK. Thornton Butterworth, Ltd., 1926, p. 261, remarks made at the end of 1920. https://archive.org/stream/in.ernet.dli.2015.173841/2015.173841.The-Life-Of-Benito-Mussolini_djvu.txt
1920s

1920s

"Vestigial Customs and Institutions, pp. 190–191
Savage Survivals (1916), Savage Survivals in Higher Peoples (Continued)

"Ethical Implications of Evolution", pp. 322–323
The Universal Kinship (1906), The Ethical Kinship

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, pp. 157–158

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, p. 144

The fact that an animal is a human, that is, that he belongs to the hominine species of beings, entitles him, regardless of his imperfections, to some sort of consideration.
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, p. 143

Source: Infinity Beach (2000), Chapter 15 (p. 219)

Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 17, p. 320

"This thing," Baines said slowly, "has an ability to predict. So far, it's been able to stay alive. It's been able to cope with situations better than you or I could. How long do you think we'd stay alive in that chamber, with energy beams blazing down at us? In a sense it's got the ultimate survival ability. If it can always be accurate —"
The Golden Man (1954)

Source: Broca's Brain (1979), Chapter 25, “The Amniotic Universe” (p. 364)

Source: Broca's Brain (1979), Chapter 7, “Venus and Dr. Velikovsky” (p. 98)

Source: Broca's Brain (1979), Chapter 5, “Night Walkers and Mystery Mongers: Sense and Nonsense at the End of Science” (pp. 68-69)

Letter to Jacob De La Motta (August 1820), Manuscript Division, Papers of James Madison http://www.jewishvirtuallibrary.org/jsource/loc/madison.html
1820s

Pursuit of Progress (Heinemann, 1953), p. 161
1950s

Speech at the at the 74th UN General Assembly. Statement by Mr. Jair Messias Bolsonaro, President of the Federative Republic of Brazil http://statements.unmeetings.org/GA74/BR_EN.pdf. United Nations PaperSmart (24 September 2019).

The Ocean of Theosophy by William Q. Judge (1893), Chapter 8, Of Reincarnation

Source: The Masters and the Path (1925), Ch. 1

Maitreya's Mission Vol. III (1997)

The Great Approach (2001)

The Art of Co-operation (2002)

volume I, chapter III: "Comparison of the Mental Powers of Man and the Lower Animals — continued", pages 100-101 http://darwin-online.org.uk/content/frameset?pageseq=113&itemID=F937.1&viewtype=image
The Descent of Man (1871)

Source: The Reappearance of the Christ (1948), Chapter III: The Reappearance of the Christ, World Expectancy, p. 60

Present Age, p. 49
Table talk

Quoted in "List Of Important Speeches And Papers By Dr. Vikram A. Sarabhai"
Source: [List Of Important Speeches And Papers By Dr. Vikram A. Sarabhai., https://www.prl.res.in/~library/sarabhai_v_speeches.pdf, PRL.res.in, 27 June 2019, https://web.archive.org/web/20190627181445/https://www.prl.res.in/~library/sarabhai_v_speeches.pdf, 27 June 2019, 113]

10:15 AM 13 February 2019 https://archive.fo/7nDgm, affirmed by City News https://toronto.citynews.ca/2019/02/13/israeli-leader-rallies-common-interest-of-war-with-iran/ and Fox News https://www.foxnews.com/world/israeli-leader-rallies-common-interest-of-war-with-iran and Montreal Gazette https://montrealgazette.com/pmn/news-pmn/israeli-leader-rallies-common-interest-of-war-with-iran/wcm/69afdd3f-be58-42f8-982a-ea95455717b3 and NBC News https://www.nbcnews.com/news/mideast/netanyahu-appears-say-war-iran-common-goal-n971266 and Washington Post https://www.washingtonpost.com/world/the_americas/israeli-leader-rallies-common-interest-of-war-with-iran/2019/02/13/89ce2a2c-2fc3-11e9-8781-763619f12cb4_story.html.
the original tweet was deleted https://twitter.com/IsraeliPM/status/1095748204405104641 and replaced 11:08 AM https://twitter.com/IsraeliPM/status/1095761648399331330 with a similar message, except with "war with Iran" changed to "combating Iran"
2010s, 2019

1940s

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter IV: On the terrors of death

"Presidential Candidates Proposing to Ban Muslim Immigration to the United States" http://www.nbcnews.com/news/us-news/muhammad-ali-hits-trump-misguided-murderers-sabotaging-islam-n477351 (9 December 2015).

Lectures and Annual Reports on Education, by Horace and Mary Peabody Mann (1867) https://books.google.com/books?id=EgcNAQAAIAAJ&pg=PA210

May 26 1944 letter as qtd. in “The Law of Armed Conflict: Constraints on the Contemporary Use of Military Force”, edited by Howard M. Hensel, 2007, p. 58.
1940s

Ancient Indian Historical Tradition (1962)

Outlook for Socialism in the United States (1900)