
Source: Warsaw Ghetto Memoirs of Janusz Korczak
A collection of quotes on the topic of admire, people, other, likeness.
Source: Warsaw Ghetto Memoirs of Janusz Korczak
“The only religion I respect is Islam. The only prophet I admire is the Prophet Muhammad.”
Found in George Michael's 2006 book, The Enemy of My Enemy, and also in Jake Neuman's 2015 book, Islam Sharia Law and Jihad are Treason.
Source: 1 https://books.google.com/books?id=RvLtAAAAMAAJ&q=%22the+only+religion+i+respect+is+islam%22
Source: 2 https://books.google.com/books?id=HjKKCgAAQBAJ&pg=PA203&dq="the+only+religion+i+respect+is+islam"
Misattributed
“You always admire what you really don't understand.”
Hellenica Bk. 4, as translated by Carleton L. Brownson (1918)
On Being, The Wisdom of Tenderness (transcript) http://www.onbeing.org/program/wisdom-tenderness/transcript/1369 Interview with Krista Tippett, December 24, 2009
From interviews and talks
Attributed in “The Conflict Between Church And State In The Third Reich”, by S. Parkes Cadman, La Crosse Tribune and Leader-Press (28 October 1934), viewable online on p. 9 of the issue here http://newspaperarchive.com/us/wisconsin/la-crosse/la-crosse-tribune-and-leader-press/1934/10-28/ (double-click the page to zoom). The quote is preceded by “In this connection it is worth quoting in free translation a statement made by Professor Einstein last year to one of my colleagues who has been prominently identified with the Protestant church in its contacts with Germany.” [Emphasis added.] While based on something that Einstein said, Einstein himself stated that the quote was not an accurate record of his words or opinion. After the quote appeared in Time magazine (23 December 1940), p. 38 http://www.time.com/time/magazine/article/0,9171,765103,00.html, a minister in Harbor Springs, Michigan wrote to Einstein to check if the quote was real. Einstein wrote back “It is true that I made a statement which corresponds approximately with the text you quoted. I made this statement during the first years of the Nazi-Regime — much earlier than 1940 — and my expressions were a little more moderate.” (March 1943) http://www.pbs.org/wgbh/roadshow/archive/200706A19.html
In a later letter to Rev. Cornelius Greenway of Brooklyn, who asked if Einstein would write out the statement in his own hand, Einstein was more vehement in his repudiation of the statement (14 November 1950) http://books.google.com/books?id=T5R7JsRRtoIC&pg=PA94: <blockquote><p>The wording of the statement you have quoted is not my own. Shortly after Hitler came to power in Germany I had an oral conversation with a newspaper man about these matters. Since then my remarks have been elaborated and exaggerated nearly beyond recognition. I cannot in good conscience write down the statement you sent me as my own.</p><p> The matter is all the more embarrassing to me because I, like yourself, I am predominantly critical concerning the activities, and especially the political activities, through history of the official clergy. Thus, my former statement, even if reduced to my actual words (which I do not remember in detail) gives a wrong impression of my general attitude.</p></blockquote>
: In his original statement Einstein was probably referring to the actions of the Emergency Covenant of Pastors organized by Martin Niemöller, and the Confessing Church which he and other prominent churchmen such as Karl Barth and Dietrich Bonhoeffer established in opposition to Nazi policies.
: Einstein also made some scathingly negative comments about the behavior of the Church under the Nazi regime (and its behavior towards Jews throughout history) in a 1943 conversation with William Hermanns recorded in Hermanns' book Einstein and the Poet (1983). On p. 63 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA63#v=onepage&q&f=false Hermanns records him saying "Never in history has violence been so widespread as in Nazi Germany. The concentration camps make the actions of Ghengis Khan look like child's play. But what makes me shudder is that the Church is silent. One doesn't need to be a prophet to say, 'The Catholic Church will pay for this silence.' Dr. Hermanns, you will live to see that there is moral law in the universe. . . .There are cosmic laws, Dr. Hermanns. They cannot be bribed by prayers or incense. What an insult to the principles of creation. But remember, that for God a thousand years is a day. This power maneuver of the Church, these Concordats through the centuries with worldly powers . . . the Church has to pay for it. We live now in a scientific age and in a psychological age. You are a sociologist, aren't you? You know what the Herdenmenschen (men of herd mentality) can do when they are organized and have a leader, especially if he is a spokesmen for the Church. I do not say that the unspeakable crimes of the Church for 2000 years had always the blessings of the Vatican, but it vaccinated its believers with the idea: We have the true God, and the Jews have crucified Him. The Church sowed hate instead of love, though the Ten Commandments state: Thou shalt not kill." And then on p. 64 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA64#v=onepage&q&f=false: "I'm not a Communist but I can well understand why they destroyed the Church in Russia. All the wrongs come home, as the proverb says. The Church will pay for its dealings with Hitler, and Germany, too." And on p. 65 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA65#v=onepage&q&f=false: "I don't like to implant in youth the Church's doctrine of a personal God, because that Church has behaved so inhumanely in the past 2000 years. The fear of punishment makes the people march. Consider the hate the Church manifested against the Jews and then against the Muslims, the Crusades with their crimes, the burning stakes of the Inquisition, the tacit consent of Hitler's actions while the Jews and the Poles dug their own graves and were slaughtered. And Hitler is said to have been an alter boy! The truly religious man has no fear of life and no fear of death—and certainly no blind faith; his faith must be in his conscience. . . . I am therefore against all organized religion. Too often in history, men have followed the cry of battle rather than the cry of truth." When Hermanns asked him "Isn't it only human to move along the line of least resistance?", Einstein responded "Yes. It is indeed human, as proved by Cardinal Pacelli, who was behind the Concordat with Hitler. Since when can one make a pact with Christ and Satan at the same time? And he is now the Pope! The moment I hear the word 'religion', my hair stands on end. The Church has always sold itself to those in power, and agreed to any bargain in return for immunity. It would have been fine if the spirit of religion had guided the Church; instead, the Church determined the spirit of religion. Churchmen through the ages have fought political and institutional corruption very little, so long as their own sanctity and church property were preserved."
Misattributed
Remarks on his abandonment of a personal account of the early history of the United States and the American Revolution, as quoted by Benjamin Rush in his memoirs.
Source: Good Omens: The Nice and Accurate Prophecies of Agnes Nutter, Witch
“You always admire what you really don't understand.”
A Few Maxims for the Instruction of the Over-Educated (1894)
citation needed
The Opium of Intellectuals (1955), Conclusion: The End of the Ideological Age?
My Twisted World (2014), Thoughts at 19, Longing
"Some Thoughts on the Common Toad," Tribune (12 April 1946)
LeBron James Responds to Racial Vandalism: ‘Being Black in America Is Tough’, NY Times, June 1, 2017 https://www.nytimes.com/2017/05/31/sports/lebron-racist-graffiti-home.html?_r=0,
Amor che ne la mente mi ragiona
de la mia donna disiosamente...
che lo 'ntelletto sovr'esse disvia.
Trattato Terzo, line 1.
Il Convivio (1304–1307)
What US leaders have never understood about Iran http://nypost.com/2015/07/19/what-us-leaders-have-never-understood-about-iran/, New York Post (July 19, 2015).
New York Post
The Satanic Bible (1969)
Amoureux et jaloux de la liberté humaine, et la considérant comme la condition absolue de tout ce que nous adorons et respectons dans l'humanité, je retourne la phrase de Voltaire, et je dis : Si Dieu existait réellement, il faudrait le faire disparaître.
Source: God and the State (1871; publ. 1882), Ch. II; Variants or variant translations of this statement have also been attributed to Bakunin:
The first revolt is against the supreme tyranny of theology, of the phantom of God. As long as we have a master in heaven, we will be slaves on earth.
A boss in Heaven is the best excuse for a boss on earth, therefore If God did exist, he would have to be abolished.
“Every smart person wants to be corrected, not admired.”
In "The Society of Mind" MIT course, part 6, "Layers of Mental Activities" https://www.youtube.com/watch?v=qJZ_1a-t_sA (25:40 -- 26:15). Fall 2011.
Context: If you like somebody's work -- just go and see them. However, don't ask for their autograph. A lot of people came and asked me for my autograph -- and it's creepy. What I did is read everything they published first... and correct them. That's what they really want. Every smart person wants to be corrected, not admired.
"Reflections on Gandhi" (1949)
Context: I could see even then that the British officials who spoke of him with a mixture of amusement and disapproval also genuinely liked and admired him, after a fashion. Nobody ever suggested that he was corrupt, or ambitious in any vulgar way, or that anything he did was actuated by fear or malice. In judging a man like Gandhi one seems instinctively to apply high standards, so that some of his virtues have passed almost unnoticed. For instance, it is clear even from the autobiography that his natural physical courage was quite outstanding: the manner of his death was a later illustration of this, for a public man who attached any value to his own skin would have been more adequately guarded. Again, he seems to have been quite free from that maniacal suspiciousness which, as E. M. Forster rightly says in A Passage to India, is the besetting Indian vice, as hypocrisy is the British vice. Although no doubt he was shrewd enough in detecting dishonesty, he seems wherever possible to have believed that other people were acting in good faith and had a better nature through which they could be approached.
"Notes on Nationalism" (1945)
Context: The majority of pacifists either belong to obscure religious sects or are simply humanitarians who object to taking life and prefer not to follow their thoughts beyond that point. But there is a minority of intellectual pacifists, whose real though unacknowledged motive appears to be hatred of western democracy and admiration for totalitarianism. Pacifist propaganda usually boils down to saying that one side is as bad as the other, but if one looks closely at the writing of the younger intellectual pacifists, one finds that they do not by any means express impartial disapproval but are directed almost entirely against Britain and the United States. Moreover they do not as a rule condemn violence as such, but only violence used in defence of western countries. The Russians, unlike the British, are not blamed for defending themselves by warlike means, and indeed all pacifist propaganda of this type avoids mention of Russia or China. It is not claimed, again, that the Indians should abjure violence in their struggle against the British. Pacifist literature abounds with equivocal remarks which, if they mean anything, appear to mean that statesmen of the type of Hitler are preferable to those of the type of Churchill, and that violence is perhaps excusable if it is violent enough. After the fall of France, the French pacifists, faced by a real choice which their English colleagues have not had to make, mostly went over to the Nazis, and in England there appears to have been some small overlap of membership between the Peace Pledge Union and the Blackshirts. Pacifist writers have written in praise of Carlyle, one of the intellectual fathers of Fascism. All in all it is difficult not to feel that pacifism, as it appears among a section of the intelligentsia, is secretly inspired by an admiration for power and successful cruelty.
Luther King" http://gos.sbc.edu/g/gandhi2.html"Martin, speech at the presentation of the Jawaharial Nehru Award for International Understanding to Coretta Scott King in New Delhi, India (January 24, 1969). Published in Selected Speeches and Writings of Indira Gandhi, September 1972-March 1977 (New Delhi : Publications Division, Ministry of Information and Broadcasting, Govt. of India, 1984. pp. 312-313).
Context: We admired Dr. King. We felt his loss as our own. The tragedy rekindled memories of the great martyrs of all time who gave their lives so that men might live and grow. We thought of the great men in your own country who fell to the assassin's bullet and of Mahatma Gandhi's martyrdom here in this city, this very month, twenty-one years ago. Such events remain as wounds in the human consciousness, reminding us of battles, yet to be fought and tasks still to be accomplished. We should not mourn for men of high ideals. Rather we should rejoice that we had the privilege of having had them with us, to inspire us by their radiant personalities.
Address to the UK on the 75th anniversary of VE Day, which occurred during the 2019–20 coronavirus pandemic, 08/05/2020 https://www.independent.co.uk/news/uk/home-news/the-queen-ve-day-speech-read-full-a9506226.html.
“Un sot trouve toujours un plus sot qui l'admire.
A fool always finds a greater fool to admire him.”
Source: A Study in Scarlet
“Cats have it all - admiration, an endless sleep, and company only when they want it.”
“A boy admiring a pretty girl. A rare thing to be certain. But love—true love—is something else.”
Source: A Kiss in Time
Source: A Full Life: Reflections at Ninety
“Woman is not made to be the admiration of all, but the happiness of one.”
“We can forgive a man for making a useful thing as long as he does not admire it”
“One of the most powerful of all our passions is the desire to be admired and respected.”
Source: Sceptical Essays
“The only things one can admire at length are those one admires without knowing why.”
“ever since I met you I have admired you more than any girl… I have ever met since… I met you.”
Source: The Importance of Being Earnest
“There are some few people I respect and admire, but I don't think much of the species.”
“Admiration is the emotion furthest from understanding.
~Sosuke Aizen”
“Admiration for a quality or an art can be so strong that it deters us from striving to possess it.”
“You must allow me to tell you how ardently I admire and love you.
-Mr. Darcy”
Source: Pride and Prejudice
Un chagrin de passage (1994, A Fleeting Sorrow, translated 1995)
Source: Entrepreneur of the New Millenium: N.R. Narayana Murthy : Life & Times of N.R. Narayana Murthy, p. 26
Discussing rival soprano Renata Tebaldi, in a television interview with Norman Ross, Chicago (17 November 1957)
on the art academy in Düsseldorf
after 2000, Gerhard Richter: An Artist Beyond Isms' (2002)
“I admire you, but in the end everybody talks.”
To Lise Lesevre during interrogation, from the Saturday, March 23, 1987 issue of "The Philadelphia Inquirer"
Letter to Bushrod Washington http://rotunda.upress.virginia.edu/founders/default.xqy?keys=FOEA-chron-1780-1783-01-15-12 (15 January 1783)
1780s
“Women are like tricks by sleight of hand,
Which, to admire, we should not understand.”
Act IV, scene iii
Love for Love (1695)
Homilies on the Gospel of Saint John http://www.ccel.org/ccel/schaff/npnf114.iv.lxxxiii.html, Homily LXXXI
New England Weather, speech to the New England Society (December 22, 1876)
Bernard Levin, "Uneasy Lies the Head", The Times, 23 January 1989.
About
As quoted in "A Newcomer to the Business of Politics has Seen Enough to Reach Some Conclusions About Restoring Voters' Trust", by Joe Frolik, inThe Plain Dealer (3 August 1996)
1990s
Concepts
Source: Alexandria Symonds, " Bonnie Wright http://www.interviewmagazine.com/film/bonnie-wright," at interviewmagazine.com, June 21, 2011; In response to the question: "Do you think playing Ginny for so long made you more like her?"
Source: Tonio Kröger (1903), Ch. 9, as translated by Bayard Quincy Morgan
Part I, The Present Condition of Russia, Ch. 1: What Is Hoped From Bolshevism
1920s, The Practice and Theory of Bolshevism (1920)
after Monet's death
Source: Denis Rouart (1972) Claude Monet, p. 22 : About the first steps in his career
Source: The Frontiers of Meaning: Three Informal Lectures on Music (1994), Ch. 2 : How to Become Immortal