Quotes about admire

A collection of quotes on the topic of admire, people, other, likeness.

Quotes about admire

Janusz Korczak photo
Adolf Hitler photo

“The only religion I respect is Islam. The only prophet I admire is the Prophet Muhammad.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Found in George Michael's 2006 book, The Enemy of My Enemy, and also in Jake Neuman's 2015 book, Islam Sharia Law and Jihad are Treason.

Source: 1 https://books.google.com/books?id=RvLtAAAAMAAJ&q=%22the+only+religion+i+respect+is+islam%22

Source: 2 https://books.google.com/books?id=HjKKCgAAQBAJ&pg=PA203&dq="the+only+religion+i+respect+is+islam"
Misattributed

Mwanandeke Kindembo photo
Lin Yutang photo
Eleanor Roosevelt photo

“You always admire what you really don't understand.”

Eleanor Roosevelt (1884–1962) American politician, diplomat, and activist, and First Lady of the United States
Katharine Hepburn photo
Rick Riordan photo
N.T. Wright photo
Xenophon photo
Emily Dickinson photo
John Cassian photo
Vincent Van Gogh photo
Andrea Dworkin photo
Jean Vanier photo
Albert Einstein photo

“Being a lover of freedom, when the revolution came in Germany, I looked to the universities to defend it, knowing that they had always boasted of their devotion to the cause of truth; but, no, the universities immediately were silenced. Then I looked to the great editors of the newspapers whose flaming editorials in days gone by had proclaimed their love of freedom; but they, like the universities, were silenced in a few short weeks. Then I looked to individual writers who, as literary guides of Germany, had written much and often concerning the place of freedom in modern life; but they, too, were mute.Only the church stood squarely across the path of Hitler's campaign for suppressing truth. I never had any special interest in the church before, but now I feel a great affection and admiration because the church alone has had the courage and persistence to stand for intellectual truth and moral freedom. I am forced thus to confess that what I once despised I now praise unreservedly.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Attributed in “The Conflict Between Church And State In The Third Reich”, by S. Parkes Cadman, La Crosse Tribune and Leader-Press (28 October 1934), viewable online on p. 9 of the issue here http://newspaperarchive.com/us/wisconsin/la-crosse/la-crosse-tribune-and-leader-press/1934/10-28/ (double-click the page to zoom). The quote is preceded by “In this connection it is worth quoting in free translation a statement made by Professor Einstein last year to one of my colleagues who has been prominently identified with the Protestant church in its contacts with Germany.” [Emphasis added.] While based on something that Einstein said, Einstein himself stated that the quote was not an accurate record of his words or opinion. After the quote appeared in Time magazine (23 December 1940), p. 38 http://www.time.com/time/magazine/article/0,9171,765103,00.html, a minister in Harbor Springs, Michigan wrote to Einstein to check if the quote was real. Einstein wrote back “It is true that I made a statement which corresponds approximately with the text you quoted. I made this statement during the first years of the Nazi-Regime — much earlier than 1940 — and my expressions were a little more moderate.” (March 1943) http://www.pbs.org/wgbh/roadshow/archive/200706A19.html
In a later letter to Rev. Cornelius Greenway of Brooklyn, who asked if Einstein would write out the statement in his own hand, Einstein was more vehement in his repudiation of the statement (14 November 1950) http://books.google.com/books?id=T5R7JsRRtoIC&pg=PA94: <blockquote><p>The wording of the statement you have quoted is not my own. Shortly after Hitler came to power in Germany I had an oral conversation with a newspaper man about these matters. Since then my remarks have been elaborated and exaggerated nearly beyond recognition. I cannot in good conscience write down the statement you sent me as my own.</p><p> The matter is all the more embarrassing to me because I, like yourself, I am predominantly critical concerning the activities, and especially the political activities, through history of the official clergy. Thus, my former statement, even if reduced to my actual words (which I do not remember in detail) gives a wrong impression of my general attitude.</p></blockquote>
: In his original statement Einstein was probably referring to the actions of the Emergency Covenant of Pastors organized by Martin Niemöller, and the Confessing Church which he and other prominent churchmen such as Karl Barth and Dietrich Bonhoeffer established in opposition to Nazi policies.
: Einstein also made some scathingly negative comments about the behavior of the Church under the Nazi regime (and its behavior towards Jews throughout history) in a 1943 conversation with William Hermanns recorded in Hermanns' book Einstein and the Poet (1983). On p. 63 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA63#v=onepage&q&f=false Hermanns records him saying "Never in history has violence been so widespread as in Nazi Germany. The concentration camps make the actions of Ghengis Khan look like child's play. But what makes me shudder is that the Church is silent. One doesn't need to be a prophet to say, 'The Catholic Church will pay for this silence.' Dr. Hermanns, you will live to see that there is moral law in the universe. . . .There are cosmic laws, Dr. Hermanns. They cannot be bribed by prayers or incense. What an insult to the principles of creation. But remember, that for God a thousand years is a day. This power maneuver of the Church, these Concordats through the centuries with worldly powers . . . the Church has to pay for it. We live now in a scientific age and in a psychological age. You are a sociologist, aren't you? You know what the Herdenmenschen (men of herd mentality) can do when they are organized and have a leader, especially if he is a spokesmen for the Church. I do not say that the unspeakable crimes of the Church for 2000 years had always the blessings of the Vatican, but it vaccinated its believers with the idea: We have the true God, and the Jews have crucified Him. The Church sowed hate instead of love, though the Ten Commandments state: Thou shalt not kill." And then on p. 64 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA64#v=onepage&q&f=false: "I'm not a Communist but I can well understand why they destroyed the Church in Russia. All the wrongs come home, as the proverb says. The Church will pay for its dealings with Hitler, and Germany, too." And on p. 65 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA65#v=onepage&q&f=false: "I don't like to implant in youth the Church's doctrine of a personal God, because that Church has behaved so inhumanely in the past 2000 years. The fear of punishment makes the people march. Consider the hate the Church manifested against the Jews and then against the Muslims, the Crusades with their crimes, the burning stakes of the Inquisition, the tacit consent of Hitler's actions while the Jews and the Poles dug their own graves and were slaughtered. And Hitler is said to have been an alter boy! The truly religious man has no fear of life and no fear of death—and certainly no blind faith; his faith must be in his conscience. . . . I am therefore against all organized religion. Too often in history, men have followed the cry of battle rather than the cry of truth." When Hermanns asked him "Isn't it only human to move along the line of least resistance?", Einstein responded "Yes. It is indeed human, as proved by Cardinal Pacelli, who was behind the Concordat with Hitler. Since when can one make a pact with Christ and Satan at the same time? And he is now the Pope! The moment I hear the word 'religion', my hair stands on end. The Church has always sold itself to those in power, and agreed to any bargain in return for immunity. It would have been fine if the spirit of religion had guided the Church; instead, the Church determined the spirit of religion. Churchmen through the ages have fought political and institutional corruption very little, so long as their own sanctity and church property were preserved."
Misattributed

Charles Thomson photo

“Let the world admire the supposed wisdom and valor of our great men. Perhaps they may adopt the qualities that have been ascribed to them, and thus good may be done. I shall not undeceive future generations.”

Charles Thomson (1729–1824) American patriot leader (1729-1824)

Remarks on his abandonment of a personal account of the early history of the United States and the American Revolution, as quoted by Benjamin Rush in his memoirs.

Terry Pratchett photo

“She was beautiful, but she was beautiful in the way a forest fire was beautiful: something to be admired from a distance, not up close.”

Terry Pratchett (1948–2015) English author

Source: Good Omens: The Nice and Accurate Prophecies of Agnes Nutter, Witch

Alice Munro photo
Pablo Casals photo
Blaise Pascal photo

“You always admire what you really don't understand.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher
Jane Austen photo
Oscar Wilde photo

“Education is an admirable thing. But it is well to remember from time to time that nothing that is worth knowing can be taught.”

Oscar Wilde (1854–1900) Irish writer and poet

A Few Maxims for the Instruction of the Over-Educated (1894)

Roald Amundsen photo
Raymond Aron photo
Tupac Shakur photo
George Orwell photo
LeBron James photo

“No matter how much money you have, no matter how famous you are, no matter how many people admire you, being black in America is tough.”

LeBron James (1984) American basketball player

LeBron James Responds to Racial Vandalism: ‘Being Black in America Is Tough’, NY Times, June 1, 2017 https://www.nytimes.com/2017/05/31/sports/lebron-racist-graffiti-home.html?_r=0,

Dante Alighieri photo

“Love with delight discourses in my mind
Upon my lady's admirable gifts…
Beyond the range of human intellect.”

Dante Alighieri (1265–1321) Italian poet

Amor che ne la mente mi ragiona
de la mia donna disiosamente...
che lo 'ntelletto sovr'esse disvia.
Trattato Terzo, line 1.
Il Convivio (1304–1307)

Amir Taheri photo
Muhammad Ali photo
Mikhail Bakunin photo

“A jealous lover of human liberty, deeming it the absolute condition of all that we admire and respect in humanity, I reverse the phrase of Voltaire, and say that, if God really existed, it would be necessary to abolish him.”

Amoureux et jaloux de la liberté humaine, et la considérant comme la condition absolue de tout ce que nous adorons et respectons dans l'humanité, je retourne la phrase de Voltaire, et je dis : Si Dieu existait réellement, il faudrait le faire disparaître.
Source: God and the State (1871; publ. 1882), Ch. II; Variants or variant translations of this statement have also been attributed to Bakunin:
The first revolt is against the supreme tyranny of theology, of the phantom of God. As long as we have a master in heaven, we will be slaves on earth.
A boss in Heaven is the best excuse for a boss on earth, therefore If God did exist, he would have to be abolished.

Marvin Minsky photo

“Every smart person wants to be corrected, not admired.”

In "The Society of Mind" MIT course, part 6, "Layers of Mental Activities" https://www.youtube.com/watch?v=qJZ_1a-t_sA (25:40 -- 26:15). Fall 2011.
Context: If you like somebody's work -- just go and see them. However, don't ask for their autograph. A lot of people came and asked me for my autograph -- and it's creepy. What I did is read everything they published first... and correct them. That's what they really want. Every smart person wants to be corrected, not admired.

George Orwell photo

“I could see even then that the British officials who spoke of him with a mixture of amusement and disapproval also genuinely liked and admired him, after a fashion. Nobody ever suggested that he was corrupt, or ambitious in any vulgar way, or that anything he did was actuated by fear or malice.”

George Orwell (1903–1950) English author and journalist

"Reflections on Gandhi" (1949)
Context: I could see even then that the British officials who spoke of him with a mixture of amusement and disapproval also genuinely liked and admired him, after a fashion. Nobody ever suggested that he was corrupt, or ambitious in any vulgar way, or that anything he did was actuated by fear or malice. In judging a man like Gandhi one seems instinctively to apply high standards, so that some of his virtues have passed almost unnoticed. For instance, it is clear even from the autobiography that his natural physical courage was quite outstanding: the manner of his death was a later illustration of this, for a public man who attached any value to his own skin would have been more adequately guarded. Again, he seems to have been quite free from that maniacal suspiciousness which, as E. M. Forster rightly says in A Passage to India, is the besetting Indian vice, as hypocrisy is the British vice. Although no doubt he was shrewd enough in detecting dishonesty, he seems wherever possible to have believed that other people were acting in good faith and had a better nature through which they could be approached.

George Orwell photo

“All in all it is difficult not to feel that pacifism, as it appears among a section of the intelligentsia, is secretly inspired by an admiration for power and successful cruelty.”

George Orwell (1903–1950) English author and journalist

"Notes on Nationalism" (1945)
Context: The majority of pacifists either belong to obscure religious sects or are simply humanitarians who object to taking life and prefer not to follow their thoughts beyond that point. But there is a minority of intellectual pacifists, whose real though unacknowledged motive appears to be hatred of western democracy and admiration for totalitarianism. Pacifist propaganda usually boils down to saying that one side is as bad as the other, but if one looks closely at the writing of the younger intellectual pacifists, one finds that they do not by any means express impartial disapproval but are directed almost entirely against Britain and the United States. Moreover they do not as a rule condemn violence as such, but only violence used in defence of western countries. The Russians, unlike the British, are not blamed for defending themselves by warlike means, and indeed all pacifist propaganda of this type avoids mention of Russia or China. It is not claimed, again, that the Indians should abjure violence in their struggle against the British. Pacifist literature abounds with equivocal remarks which, if they mean anything, appear to mean that statesmen of the type of Hitler are preferable to those of the type of Churchill, and that violence is perhaps excusable if it is violent enough. After the fall of France, the French pacifists, faced by a real choice which their English colleagues have not had to make, mostly went over to the Nazis, and in England there appears to have been some small overlap of membership between the Peace Pledge Union and the Blackshirts. Pacifist writers have written in praise of Carlyle, one of the intellectual fathers of Fascism. All in all it is difficult not to feel that pacifism, as it appears among a section of the intelligentsia, is secretly inspired by an admiration for power and successful cruelty.

Indíra Gándhí photo

“We admired Dr. King. We felt his loss as our own. The tragedy rekindled memories of the great martyrs of all time who gave their lives so that men might live and grow.”

Indíra Gándhí (1917–1984) Indian politician and Prime Minister

Luther King" http://gos.sbc.edu/g/gandhi2.html"Martin, speech at the presentation of the Jawaharial Nehru Award for International Understanding to Coretta Scott King in New Delhi, India (January 24, 1969). Published in Selected Speeches and Writings of Indira Gandhi, September 1972-March 1977 (New Delhi : Publications Division, Ministry of Information and Broadcasting, Govt. of India, 1984. pp. 312-313).
Context: We admired Dr. King. We felt his loss as our own. The tragedy rekindled memories of the great martyrs of all time who gave their lives so that men might live and grow. We thought of the great men in your own country who fell to the assassin's bullet and of Mahatma Gandhi's martyrdom here in this city, this very month, twenty-one years ago. Such events remain as wounds in the human consciousness, reminding us of battles, yet to be fought and tasks still to be accomplished. We should not mourn for men of high ideals. Rather we should rejoice that we had the privilege of having had them with us, to inspire us by their radiant personalities.

Isabel II do Reino Unido photo

“Today it may seem hard that we cannot mark this special anniversary as we would wish. Instead we remember from our homes and our doorsteps. But our streets are not empty; they are filled with the love and the care that we have for each other. And when I look at our country today, and see what we are willing to do to protect and support one another, I say with pride that we are still a nation those brave soldiers, sailors and airmen would recognise and admire.”

Isabel II do Reino Unido (1926–2022) queen of the UK, Canada, Australia, and New Zealand, and head of the Commonwealth of Nations

Address to the UK on the 75th anniversary of VE Day, which occurred during the 2019–20 coronavirus pandemic, 08/05/2020 https://www.independent.co.uk/news/uk/home-news/the-queen-ve-day-speech-read-full-a9506226.html.

Mwanandeke Kindembo photo
Mwanandeke Kindembo photo
Mwanandeke Kindembo photo
Carlos Ruiz Zafón photo
William Shakespeare photo
Arthur Conan Doyle photo
Virginia Woolf photo
Rod McKuen photo

“A boy admiring a pretty girl. A rare thing to be certain. But love—true love—is something else.”

Alex Flinn (1966) American children's writer

Source: A Kiss in Time

Washington Irving photo
Oscar Wilde photo
Oscar Wilde photo
Friedrich Nietzsche photo
Jimmy Carter photo
Bertrand Russell photo

“One of the most powerful of all our passions is the desire to be admired and respected.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: Sceptical Essays

Friedrich Nietzsche photo

“There is an innocence in admiration: it occurs in one who has not yet realized that they might one day be admired.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist
Oscar Wilde photo
Plutarch photo
Vladimir Nabokov photo
Susan B. Anthony photo
Orhan Pamuk photo
Eleanor Roosevelt photo

“The only things one can admire at length are those one admires without knowing why.”

Eleanor Roosevelt (1884–1962) American politician, diplomat, and activist, and First Lady of the United States
Oscar Wilde photo
Frank O'Hara photo
Jane Austen photo
Oscar Wilde photo
Friedrich Nietzsche photo

“Admiration for a quality or an art can be so strong that it deters us from striving to possess it.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist
Jimmy Carter photo
Jane Austen photo
Françoise Sagan photo
Henry Van Dyke photo
N. R. Narayana Murthy photo
Kurt Vonnegut photo
Maria Callas photo

“I admire Tebaldi's tone; it's beautiful — also some beautiful phrasing. Sometimes, I actually wish I had her voice.”

Maria Callas (1923–1977) American-born Greek operatic soprano

Discussing rival soprano Renata Tebaldi, in a television interview with Norman Ross, Chicago (17 November 1957)

Gerhard Richter photo
Arthur James Balfour photo
Klaus Barbie photo

“I admire you, but in the end everybody talks.”

Klaus Barbie (1913–1991) SS-Hauptsturmführer, soldier and Gestapo member

To Lise Lesevre during interrogation, from the Saturday, March 23, 1987 issue of "The Philadelphia Inquirer"

George Washington photo

“Do not conceive that fine Clothes make fine Men, any more than fine feathers make fine Birds—A plain genteel dress is more admired and obtains more credit than lace & embroidery in the Eyes of the judicious and sensible.”

George Washington (1732–1799) first President of the United States

Letter to Bushrod Washington http://rotunda.upress.virginia.edu/founders/default.xqy?keys=FOEA-chron-1780-1783-01-15-12 (15 January 1783)
1780s

William Congreve photo
John Chrysostom photo
Lewis Carroll photo

“"Our Second Experiment", the Professor announced, as Bruno returned to his place, still thoughtfully rubbing his elbows, "is the production of that seldom-seen-but-greatly-to-be-admired phenomenon, Black Light! You have seen White Light, Red Light, Green Light, and so on: but never, till this wonderful day, have any eyes but mine seen Black Light! This box", carefully lifting it upon the table, and covering it with a heap of blankets, "is quite full of it. The way I made it was this - I took a lighted candle into a dark cupboard and shut the door. Of course the cupboard was then full of Yellow Light. Then I took a bottle of Black ink, and poured it over the candle: and, to my delight, every atom of the Yellow Light turned Black! That was indeed the proudest moment of my life! Then I filled a box with it. And now - would anyone like to get under the blankets and see it?"Dead silence followed this appeal: but at last Bruno said "I'll get under, if it won't jingle my elbows."Satisfied on this point, Bruno crawled under the blankets, and, after a minute or two, crawled out again, very hot and dusty, and with his hair in the wildest confusion."What did you see in the box?" Sylvie eagerly enquired."I saw nuffin!" Bruno sadly replied. "It were too dark!""He has described the appearance of the thing exactly!"”

the Professor exclaimed with enthusiasm. "Black Light, and Nothing, look so extremely alike, at first sight, that I don't wonder he failed to distinguish them! We will now proceed to the Third Experiment."</p>
Source: Sylvie and Bruno Concluded (1893), Chapter 21: The Professor's Lecture

Mark Twain photo
Anne, Princess Royal photo
Nile Kinnick photo
William Shakespeare photo
Barack Obama photo
Friedrich Nietzsche photo
Jordan Peterson photo

“One of the things you want to do with a conception like compassion is that you want to start thinking about it like a psychologist, or like a scientist, because compassion is actually definable. The easiest way to approach it is to think about it in Big-5 terms, because it maps onto Agreeableness, which you can break down into Compassion and Politeness. The liberal types, especially the Social Justice types, are way higher in Compassion. It's actually their fundamental characteristic. You might think, 'well, compassion is a virtue.' Yes, it's a virtue, but any uni-dimensional virtue immediately becomes a vice, because real virtue is the intermingling of a number of virtues and their integration into a functional identity that can be expressed socially. Compassion can be great if you happen to be the entity towards which it is directed. But compassion tends to divide the world into crying children and predatory snakes. So if you're a crying child, hey great. But if you happen to be identified as one of the predatory snakes, you better look the hell out. Compassion is what the mother grizzly bear feels for her cubs while she eats you because you got in the way. We don't want to be thinking for a second that compassion isn't a virtue that can lead to violence, because it certainly can. The other problem with compassion - this is why we have conscientiousness - there's five canonical personality dimensions. Agreeableness is good if you are functioning in a kin system. You want to distribute resources equally for example among your children, because you want all of them to have the same chance, and even roughly the same outcome. That is, a good one. But the problem is that you can't extend that moral network to larger groups. As far as I can tell, you need conscientiousness, which is a much colder virtue. It's also a virtue that is much more concerned with larger structures over the longer period of time. And you can think about conscientiousness as a form of compassion too. It's like: 'straighten the hell out, and work hard and your life will go well. I don't care how you feel about that right now.' Someone who's cold, that is, low in agreeableness and high in conscientiousness, will tell you every time. 'Don't come whining to me. I don't care about your hurt feelings. Do your goddamn job or you're going to be out on the street.' One might think, 'Oh that person is being really hard on me.' Not necessarily. They might have your long term best interest in mind. You're fortunate if you come across someone who is disagreeable. Not tyrannically disagreeable, but moderately disagreeable and high in conscientiousness because they will whip you into shape. And that's really helpful. You'll admire people like that. You won't be able to help it. You'll feel like, 'Oh wow, this person has actually given me good information, even though you will feel like a slug after they have taken you apart.' That's the compassion issue. You can't just transform that into a political stance. I think part of what we're seeing is actually the rise of a form of female totalitarianism, because we have no idea what totalitarianism would be like if women ran it, because that's never happened before in the history of the planet. And so, we've introduced women into the political sphere radically over the past fifty years. We have no idea what the consequence of that is going to be. But we do know from our research, which is preliminary, that agreeableness really predicts political correctness, but female gender predicts over and above the personality trait, and that's something we found very rarely in our research. Usually the sex differences are wiped out by the personality differences, but not in this particular case. On top of that, women are getting married later, and they're having children much later, and they're having fewer of them, and so you also have to wonder what their feminine orientation is doing with itself in the interim, roughly speaking. A lot of it is being expressed as political opinion. Fair enough. That's fine. But it's not fine when it starts to shut down discussion.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Bonnie Wright photo

“Sometimes you need to put your own characteristics into the actor, and you take different things from the character that you admire - sometimes you can't see the boundaries anymore.”

Bonnie Wright (1991) English actress, model, screenwriter, director and producer

Source: Alexandria Symonds, " Bonnie Wright http://www.interviewmagazine.com/film/bonnie-wright," at interviewmagazine.com, June 21, 2011; In response to the question: "Do you think playing Ginny for so long made you more like her?"

Thomas Mann photo
Bertrand Russell photo

“The hopes which inspire communism are, in the main, as admirable as those instilled by the Sermon on the Mount, but they are held as fanatically and are as likely to do as much harm.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Part I, The Present Condition of Russia, Ch. 1: What Is Hoped From Bolshevism
1920s, The Practice and Theory of Bolshevism (1920)

Claude Monet photo
Catherine of Genoa photo