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Education for All People and Education for Life
Quotes about adaptation
A collection of quotes on the topic of adaptation, adapter, use, other.
Quotes about adaptation

“Intelligence is the ability to adapt to change.”

Residences-museums: Heritage of the european culture in Poland, "Aura" 7, 1991-07, p. 14-16. http://yadda.icm.edu.pl/yadda/element/bwmeta1.element.agro-81720189-fe01-4686-befa-5b1649bfb0d9?q=1248075a-cd0e-4666-81f5-dc2af54d3ff7$4&qt=IN_PAGE

Official Trailer
Hawking (2013)

Quoted from his first book https://en.wikipedia.org/wiki/Success_and_Failure_Based_on_Reason_and_Reality, "Success and Failure Based on Reason and Reality" https://www.amazon.co.uk/SUCCESS-FAILURE-BASED-REASON-REALITY/dp/9970983903/ on Amazon, P.96 (July 2018)

“Improvise, Adapt and Overcome!”
Source: Heartbreak Ridge

“Our ability to adapt is amazing. Our ability to change isn't quite as spectacular.”
Source: The Spellmans Strike Again

“Adapt what is useful, reject what is useless, and add what is specifically your own.”
Variant: Absorb what is useful, discard what is useless and add what is specifically your own
Source: Bruce Lee — Wisdom for the Way

How to Swim (1918), pp. 47–48

Hubert Reeves (1984) Atoms of silence: an exploration of cosmic evolution Massachusetts Institute of Technology. p. 37

Proposals for a New Law Code (1768)
Context: The Equality of the Citizens consists in this; that they should all be subject to the same Laws.
This Equality requires Institutions so well adapted, as to prevent the Rich from oppressing those who are not so wealthy as themselves, and converting all the Charges and Employments intrusted to them as Magistrates only, to their own private Emolument.... <!-- Items 34 - 35

Translated by Edward Rosen, Kepler's Conversation with Galileo's Sidereal Messenger (1965), p. 39
Unsourced variant translation: Provide ships or sails fit for the winds of heaven, and some will brave even that great void.
Dissertatio cum Nuncio Sidereo (1610)
Context: It is not improbable, I must point out, that there are inhabitants not only on the moon but on Jupiter too, or (as was delightfully remarked at a recent gathering of certain philosophers) that those areas are now being unveiled for the first time. But as soon as somebody demonstrates the art of flying, settlers from our species of man will not be lacking. Who would once have thought that the crossing of the wide ocean was calmer and safer than of the narrow Adriatic Sea, Baltic Sea, or English Channel? Given ships or sails adapted to the breezes of heaven, there will be those who will not shrink from even that vast expanse. Therefore, for the sake of those who, as it were, will presently be on hand to attempt this voyage, let us establish the astronomy, Galileo, you of Jupiter, and me of the moon.

“For nothing is so much adapted to produce magnanimity.”
X, 11
Meditations (c. 121–180 AD), Book X
Context: Acquire the contemplative way of seeing how all things change into one another, and constantly attend to it, and exercise thyself about this part [of philosophy]. For nothing is so much adapted to produce magnanimity.... But as to what any man shall say or think about him, or do against him, he never even thinks of it, being himself contented with these two things: with acting justly in what he now does, and being satisfied with what is now assigned to him; and he lays aside all distracting and busy pursuits, and desires nothing else than to accomplish the straight course through the law, and by accomplishing the straight course to follow God.

Book II, Chapter I, On the Progress of Wealth, Section VIII, p. 382-383
Principles of Political Economy (Second Edition 1836)
Context: Every exchange which takes place in a country, effects a distribution of its produce better adapted to the wants of society....
If two districts, one of which possessed a rich copper mine, and the other a rich tin mine, had always been separated by an impassable river or mountain, there can be no doubt that an opening of a communication, a greater demand would take place, and a greater price be given for both the tin and the copper; and this greater price of both metals, though it might be only temporary, would alone go a great way towards furnishing the additional capital wanted to supply the additional demand; and the capitals of both districts, and the products of both mines, would be increased both in quantity and value to a degree which could not have taken place without the this new distribution of the produce, or some equivalent to it.

Source: Metaphysics: Concept and Problems

“Don't get set into one form, adapt it and build your own, and let it grow, be like water.”
Bruce Lee: A Warrior's Journey (2000); here, Lee was reciting lines he wrote for his short lived role on the TV series Longstreet.
Context: Don't get set into one form, adapt it and build your own, and let it grow, be like water. Empty your mind, be formless, shapeless — like water. Now you put water in a cup, it becomes the cup; You put water into a bottle it becomes the bottle; You put it in a teapot it becomes the teapot. Now water can flow or it can crash. Be water, my friend.

The earliest known appearance of this basic statement is a paraphrase of Darwin in the writings of Leon C. Megginson, a management sociologist at Louisiana State University. [[Megginson, Leon C., Lessons from Europe for American Business, Southwestern Social Science Quarterly, 1963, 44(1), 3-13, p. 4]] Megginson's paraphrase (with slight variations) was later turned into a quotation. See the summary of Nicholas Matzke's findings in "One thing Darwin didn't say: the source for a misquotation" http://www.darwinproject.ac.uk/one-thing-darwin-didnt-say at the Darwin Correspondence Project. The statement is incorrectly attributed, without any source, to Clarence Darrow in Improving the Quality of Life for the Black Elderly: Challenges and Opportunities : Hearing before the Select Committee on Aging, House of Representatives, One Hundredth Congress, first session, September 25, 1987 (1988).
Misattributed

Source: Father and Child Reunion (2001), p. 242.

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 464.

Ch XVIII : Back to Tunisia, p. 393.
The Rommel Papers (1953)

Source: Capitalism and Modern Social Theory (1971), pp. 12-13.

1850s, The House Divided speech (1858)

The Perfect Way in Diet (London: Kegan Paul, Trench & Co., 1881), pp. 13 https://archive.org/stream/perfectwayindie00kinggoog#page/n34-14.

Source: Emotional Intelligence: Why It Can Matter More Than IQ (1995), p. 36

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
Leda Cosmides and John Tooby, " Evolutionary Psychology: A Primer http://www.cep.ucsb.edu/primer.html" (1997)

1860s, Second State of the Union address (1862)

2016, Young Leaders of the Americas Initiative Town Hall (March 2016)

Source: The Limits of State Action (1792), Ch. 16

2015, State of the Union Address (January 2015)

Galen, Exhortation to Study the Arts, Coxe (1846), p. 479; cf. Diogenes Laërtius, vi. 32.

"Rational expectations and the dynamics of hyperinflation." 1973

Grundrisse (1857-1858)
Source: Notebook V, The Chapter on Capital, p. 455.

CEOs need to change: Indra Nooyi

"World Vegan Month is good for everyone" https://www.jamieoliver.com/news-and-features/features/world-vegan-month-is-good-for-everyone/, JamieOliver.com (November 3, 2014).

Excerpts of Trotsky’s interview with Jewish Telegraphic Agency (18 January 1937); as quoted in Trotsky and the Jews (1972) by Joseph Nedava, p. 204

That’s all
Nederland 2 documentary "The Night of Fortuyn" https://www.youtube.com/watch?v=fgM9JozWOf0

Source: 1970s, Outline of a new approach to the analysis of complex systems and decision processes (1973), p. 28

From "My gilded prison", interview by J. C. Panek, L'Indic magazine https://fr.wikipedia.org/wiki/L'Indic_magazine (November 1997).
In interviews etc., About love

Flash Crowd, section 9, in Three Trips in Time and Space (1973), edited by Robert Silverberg, p. 74

The Art of Persuasion

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 88-92

Source: Institutions (1990), p. 81; Ch. 9 : Organizations, learning, and institutional change

17 U.S. (4 Wheaton) 316, 421. Regarding the interpretation of the Necessary and Proper Clause.
McCulloch v. Maryland (1819)
Context: We admit, as all must admit, that the powers of the Government are limited, and that its limits are not to be transcended. But we think the sound construction of the Constitution must allow to the national legislature that discretion with respect to the means by which the powers it confers are to be carried into execution which will enable that body to perform the high duties assigned to it in the manner most beneficial to the people. Let the end be legitimate, let it be within the scope of the constitution, and all means which are appropriate, which are plainly adapted to that end, which are not prohibited, but consist with the letter and spirit of the constitution, are constitutional.

The Notebooks of Leonardo da Vinci (1883), IX The Practice of Painting
Context: When you wish to represent a man speaking to a number of people, consider the matter of which he has to treat and adapt his action to the subject. Thus, if he speaks persuasively, let his action be appropriate to it. If the matter in hand be to set forth an argument, let the speaker, with the fingers of the right hand hold one finger of the left hand, having the two smaller ones closed; and his face alert, and turned towards the people with mouth a little open, to look as though he spoke; and if he is sitting let him appear as though about to rise, with his head forward. If you represent him standing make him leaning slightly forward with body and head towards the people. These you must represent as silent and attentive, all looking at the orator's face with gestures of admiration; and make some old men in astonishment at the things they hear, with the corners of their mouths pulled down and drawn in, their cheeks full of furrows, and their eyebrows raised, and wrinkling the forehead where they meet.

Source: 1860s, Second State of the Union address (1862)
Context: That portion of the earth's surface which is owned and inhabited by the people of the United States is well adapted to be the home of one national family, and it is not well adapted for two or more. Its vast extent and its variety of climate and productions are of advantage in this age for one people, whatever they might have been in former ages. Steam, telegraphs, and intelligence have brought these to be an advantageous combination for one united people.

Part I, Ch. 2 : The Evanescence of Evil, § 1
Social Statics (1851)
Context: All evil results from the non-adaptation of constitution to conditions. This is true of everything that lives. Does a shrub dwindle in poor soil, or become sickly when deprived of light, or die outright if removed to a cold climate? it is because the harmony between its organization and its circumstances has been destroyed.

Journal of a Soul (1903)
Context: From the saints I must take the substance, not the accidents of their virtues. I am not St. Aloysius, nor must I seek holiness in his particular way, but according to the requirements of my own nature, my own character and the different conditions of my life. I must not be the dry, bloodless reproduction of a model, however perfect. God desires us to follow the examples of the saints by absorbing the vital sap of their virtues and turning it into our own life-blood, adapting it to our own individual capacities and particular circumstances. If St. Aloysius had been as I am, he would have become holy in a different way.

2013, Commencement Address at Ohio State University (May 2013)
Context: That’s precisely what the founders left us: the power to adapt to changing times. They left us the keys to a system of self-government – the tool to do big and important things together that we could not possibly do alone. To stretch railroads and electricity and a highway system across a sprawling continent. To educate our people with a system of public schools and land grant colleges, including Ohio State. To care for the sick and the vulnerable, and provide a basic level of protection from falling into abject poverty in the wealthiest nation on Earth. To conquer fascism and disease; to visit the Moon and Mars; to gradually secure our God-given rights for all our citizens, regardless of who they are, what they look like, or who they love.
We, the people, chose to do these things together. Because we know this country cannot accomplish great things if we pursue nothing greater than our own individual ambition.
Still, you’ll hear voices that incessantly warn of government as nothing more than some separate, sinister entity that’s the root of all our problems, even as they do their best to gum up the works; or that tyranny always lurks just around the corner. You should reject these voices. Because what they suggest is that our brave, creative, unique experiment in self-rule is just a sham with which we can’t be trusted.
We have never been a people who place all our faith in government to solve our problems, nor do we want it to. But we don’t think the government is the source of all our problems, either. Because we understand that this democracy is ours. As citizens, we understand that America is not about what can be done for us. It’s about what can be done by us, together, through the hard and frustrating but absolutely necessary work of self-government.
The founders trusted us with this awesome authority. We should trust ourselves with it, too. Because when we don’t, when we turn away and get discouraged and abdicate that authority, we grant our silent consent to someone who’ll gladly claim it.

When You Are Agitated
Autobiography of Swami Sivananda
Source: The Politics of Reality: Essays in Feminist Theory (1983), p. 60

Source: "Forced Emigration," New York Daily Tribune, 22 March 1853.

“People seem to get used to anything, and it is a short step from adaptation to attachment.”
Source: We Need to Talk About Kevin

Source: In Defense of Food: An Eater's Manifesto

“There is no salvation in becoming adapted to a world which is crazy”

“Life, it turns out, is infinitely more clever and adaptable than anyone had ever supposed.”
Source: The Case-Book of Sherlock Holmes
Source: Cross My Heart and Hope to Spy

Source: David and Goliath: Underdogs, Misfits, and the Art of Battling Giants
“To adapt a phrase, idols have consequences.”
Finding Truth: 5 Principles for Unmasking Atheism, Secularism, and Other God Substitutes

“I have always liked people who can't adapt themselves to life pragmatically.”
Source: Sculpting in Time
Part 9, Chapter 4 (p. 206)
Source: Fiction, The Female Man (1975)
Context: Remember: I didn’t and don’t want to be a “feminine” version or a diluted version or a special version or a subsidiary version or an ancillary version, or an adapted version of the heroes I admire. I want to be the heroes themselves.
What future is there for a female child who aspires to being Humphrey Bogart?
"Double Trouble", pp. 38–40
The Panda's Thumb (1980)

Source: The leader of the future 2, 2006, p. xiv-xvii; preview

1995, p. 229; As cited in: Jay W. Rojews (2004) International Perspectives on Workforce Education and Development. p. xi
1980s - 1990s, High Output Management (1983)

Letter to Upton Sinclair (19 August 1927)
20 April 1977.

Speech to the Bewdley Unionist Association in Worcester (10 April 1937), quoted in Service of Our Lives (1937), pp. 102-104.
1937