Quotes about achiever
page 3

“Humans have a more complex motivational structure and more capability to solve social dilemmas than posited in earlier rational-choice theory. Designing institutions to force (or nudge) entirely self-interested individuals to achieve better outcomes has been the major goal posited by policy analysts for governments to accomplish for much of the past half century. Extensive empirical research leads me to argue that instead, a core goal of public policy should be to facilitate the development of institutions that bring out the best in humans.”

Elinor Ostrom (1933–2012) American political economist

Elinor Ostrom (2009) "Nobel Prize Lecture", December 8.

Motivation, Past

“I am under no illusion that our present strategy of using means short of total war to achieve our ends and oppose communism is a guarantee that a world war will not be thrust upon us. But a policy of patience and determination without provoking a world war, while we improve our military power, is one which we believe we must continue to follow….
Under present circumstances, we have recommended against enlarging the war from Korea to also include Red China. The course of action often described as a limited war with Red China would increase the risk we are taking by engaging too much of our power in an area that is not the critical strategic prize.
Red China is not the powerful nation seeking to dominate the world. Frankly, in the opinion of the Joint Chiefs of Staff, this strategy would involve us in the wrong war, at the wrong place, at the wrong time, and with the wrong enemy.”

Omar Bradley (1893–1981) United States Army field commander during World War II

Testimony before the Senate Committees on Armed Services and Foreign Relations (15 May 1951), published in Military Situation in the Far East, hearings, 82d Congress, 1st session, part 2 (1951), p. 732.
Variation: "… a wrong war at the wrong place and against a wrong enemy."
Military Situation, p. 753.

War, World, Communication, Time

“According to the dictionary, to administer is to govern, or to manage a public or private business. It means, therefore, to seek to make the best possible use of the resources available in achieving the goal of the enterprise. Administration includes, therefore, all the operations of the enterprise. But as a result of the usual way of organizing things to facilitate the running of the business, a certain number of activities constitute the special departments; the technical department, the commercial department, the financial department, etc., and the scope of the administrative department is found to be reduced accordingly.”

Henri Fayol (1841–1925) Developer of Fayolism

Source: L’exposé des principes généraux d’administration, 1908, p. 911

Way, Business

“So long as our relationship is defined by our differences, we will empower those who sow hatred rather than peace, those who promote conflict rather than the co-operation that can help all of our people achieve justice and prosperity. This cycle of suspicion and discord must end.”

Barack Obama (1961) 44th President of the United States of America

2009, A New Beginning (June 2009)

People, Peace, Justice, Help

“Success is often achieved by those who don't know that failure is inevitable.”

Coco Chanel (1883–1971) French fashion designer

As quoted in Believing in Ourselves (1992) by Armand Eisen, p. 15

Failure, Success, Success

“Australians have made a lot of mistakes, we have treated Aboriginal people very badly, and we have our share of racists and bigots. But a lot of the agenda of the cultural Left in this country is basically that the past has been a disgrace, that we’ve achieved very little, we’ve become the most materialistic country in the world and that we’re mean-spirited. We’re pretty awful people and we should be ashamed of ourselves and start all over again. Well, I don’t hold that view, and the overwhelming majority of Australians don’t hold that view, and they reject it.”

John Howard (1939) 25th Prime Minister of Australia

2006 interview with Time

People, World, Past, Country

“The passive idler of all men in the world is the most difficult to please. Those who do the least themselves are always the severest critics upon the noble achievements of others.”

Elias Lyman Magoon (1810–1886) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 345.

Men, World

“In every society, a few individuals acquire the status of an elite through talent. Due to superior achievements of wealth, wisdom, and bravery, these individuals come to possess natural authority, and their opinions and judgments enjoy wide-spread respect. Moreover, because of selective mating, marriage, and the laws of civil and genetic inheritance, positions of natural authority are likely to be passed on within a few noble families. It is to the heads of these families with long-established records of superior achievement, farsightedness, and exemplary personal conduct that men turn to with their conflicts and complaints against each other. These leaders of the natural elite act as judges and peacemakers, often free of charge out of a sense of duty expected of a person of authority or out of concern for civil justice as a privately produced "public good."”

Hans-Hermann Hoppe (1949) Austrian school economist and libertarian anarcho-capitalist philosopher

Natural Elites, Intellectuals, and the State http://www.mises.org/etexts/intellectuals.asp (21 July 2006)

Wisdom, Men, Marriage, Family

“And so you have to be practical in asking yourself how can you achieve the goals of equality and inclusion, but also recognize that the market system produces a lot of wealth and goods and services. And it also gives individuals freedom because they have initiative. And so you don't have to be rigid in saying it’s either this or that, you can say -- depending on the problem you're trying to solve, depending on the social issues that you're trying to address what works. And I think that what you’ll find is that the most successful societies, the most successful economies are ones that are rooted in a market-based system, but also recognize that a market does not work by itself. It has to have a social and moral and ethical and community basis, and there has to be inclusion. Otherwise it’s not stable. And it’s up to you -- whether you're in business or in academia or the nonprofit sector, whatever you're doing -- to create new forms that are adapted to the new conditions that we live in today.”

Barack Obama (1961) 44th President of the United States of America

2016, Young Leaders of the Americas Initiative Town Hall (March 2016)

Communication, Business, Problem, Thinking

“It is just as ridiculous to get excited & hysterical over a coming cultural change as to get excited & hysterical over one's physical aging... There is legitimate pathos about both processes; but blame & rebellion are essentially cheap, because inappropriate, emotions... It is wholly appropriate to feel a deep sadness at the coming of unknown things & the departure of those around which all our symbolic associations are entwined. All life is fundamentally & inextricably sad, with the perpetual snatching away of all the chance combinations of image & vista & mood that we become attached to, & the perpetual encroachment of the shadow of decay upon illusions of expansion & liberation which buoyed us up & spurred us on in youth. That is why I consider all jauntiness, & many forms of carelessly generalised humour, as essentially cheap & mocking, & occasionally ghastly & corpselike. Jauntiness & non-ironic humour in this world of basic & inescapable sadness are like the hysterical dances that a madman might execute on the grave of all his hopes. But if, at one extreme, intellectual poses of spurious happiness be cheap & disgusting; so at the other extreme are all gestures & fist-clenchings of rebellion equally silly & inappropriate—if not quite so overtly repulsive. All these things are ridiculous & contemptible because they are not legitimately applicable... The sole sensible way to face the cosmos & its essential sadness (an adumbration of true tragedy which no destruction of values can touch) is with manly resignation—eyes open to the real facts of perpetual frustration, & mind & sense alert to catch what little pleasure there is to be caught during one's brief instant of existence. Once we know, as a matter of course, how nature inescapably sets our freedom-adventure-expansion desires, & our symbol-&-experience-affections, definitely beyond all zones of possible fulfilment, we are in a sense fortified in advance, & able to endure the ordeal of consciousness with considerable equanimity... Life, if well filled with distracting images & activities favourable to the ego's sense of expansion, freedom, & adventurous expectancy, can be very far from gloomy—& the best way to achieve this condition is to get rid of the unnatural conceptions which make conscious evils out of impersonal and inevitable limitations... get rid of these, & of those false & unattainable standards which breed misery & mockery through their beckoning emptiness.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 291
Non-Fiction, Letters, to Frank Belknap Long

Life, Happiness, Pleasure, Youth

“[W]hat I used to respect was not really aristocracy, but a set of personal qualities which aristocracy then developed better than any other system... a set of qualities, however, whose merit lay only in a psychology of non-calculative, non-competitive disinterestedness, truthfulness, courage, and generosity fostered by good education, minimum economic stress, and assumed position, AND JUST AS ACHIEVABLE THROUGH SOCIALISM AS THROUGH ARISTOCRACY.”

H.P. Lovecraft (1890–1937) American author

Letter to C.L. Moore (c. mid-October 1936), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 566
Non-Fiction, Letters

Truth, Education, Courage, Personality

“We don't really feel our games have created a standard. I have no concern over others making similar games, it just shows that players wanted games that were like this, that are difficult, and wanted other studios to make challenging games that achieve the same level of satisfaction. We enjoy those games and their approach to creating them are never the same, anyway. We enjoy seeing the differences. We're totally fine with seeing more games come out that borrow aspects. Our main focus is keeping game creation fresh for ourselves.”

Hidetaka Miyazaki (1974) Japanese video game director

Dark Souls 3 Interview: "It Wouldn’t Be Right to Continue Creating Souls" https://www.gamespot.com/articles/dark-souls-3-interview-it-wouldnt-be-right-to-cont/1100-6432425/ (November 20, 2015)

Feeling, Game

“I am both surprised and deeply humbled by the decision of the Nobel Committee. Let me be clear: I do not view it as a recognition of my own accomplishments, but rather as an affirmation of American leadership on behalf of aspirations held by people in all nations.
To be honest, I do not feel that I deserve to be in the company of so many of the transformative figures who've been honored by this prize — men and women who've inspired me and inspired the entire world through their courageous pursuit of peace.
But I also know that this prize reflects the kind of world that those men and women, and all Americans, want to build — a world that gives life to the promise of our founding documents. And I know that throughout history, the Nobel Peace Prize has not just been used to honor specific achievement; it's also been used as a means to give momentum to a set of causes. And that is why I will accept this award as a call to action — a call for all nations to confront the common challenges of the 21st century.”

Barack Obama (1961) 44th President of the United States of America

Remarks by the President on winning the Nobel Peace Prize" (9 October 2009)
2009

Life, Women, Men, People

“I believe that material wealth is an exceedingly valuable servant, and a particularly abhorrent master, in our National life. I think one end of government should be to achieve prosperity; but it should follow this end chieﬂy to serve an even higher and more important end - that of promoting the character and welfare of the average man. In the long run, and inevitably, the actual control of the government will be determined by the chief end which the government subserves. If the end and aim of government action is merely to accumulate general material prosperity, treating such prosperity as an end in itself and not as a means, then it is inevitable that material wealth and the masters of that wealth will dominate and control the course of national action. If, on the other hand, the achievement of material wealth is treated, not as an end of government, but as a thing of great value, it is true—so valuable as to be indispensable—but of value only in connection with the achievement of other ends, then we are free to seek through our government, and through the supervision of our individual activities, the realization of a true democracy. Then we are free to seek not only the heaping up of material wealth, but a wise and generous distribution of such wealth so as to diminish grinding poverty, and, so far as may be, to equalize social and economic no less than political opportunity.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)

Life, Democracy, Thinking, Wealth

“I think my best skill as an architect is the achievement of hand-to-eye coordination. I am able to transfer a sketch into a model into the building.”

Frank Gehry (1929) Canadian-American (b.1929)

Helen D. Hume (2010) The Art Teacher's Book of Lists. p. 304.

Thinking

“Today it is time for strong and courageous people because only they can achieve victory and rid the world of tyranny.”

Wladyslaw Sikorski (1881–1943) Polish military and political leader

in Kazimierz Ziobro Poseł na Sejm RP http://www.kazimierzziobro.pl/index.php?option=com_content&view=article&id=13:dnia-4-lipca-2012-roku-delegacja-solidarnej-polski-zoya-kwiaty-pod-pomnikiem-generaa-wadysawa-sikorskiego-podczas-uroczystoci-upamitniajcych-69-rocznic-jego-mierci-w-katastrofie-lotniczej-na-gibraltarze and Cytatybaza: Władysław Sikorski http://cytatybaza.pl/autorzy/wladyslaw-sikorski.html Original: Dziś czas jest dla ludzi silnych i odważnych, ci bowiem tylko mogą uzyskać zwycięstwo i uwolnić świat od tyranii.

People, World, Courage, Strong

“How does one achieve eternal bliss? By saying dada. How does one become famous? By saying dada. With a noble gesture and delicate propriety. Till one goes crazy. Till one loses consciousness. How can one get rid of everything that smacks of journalism, worms, everything nice and right, blinkered, moralistic, europeanised, enervated? By saying dada..”

Hugo Ball (1886–1927) German author, poet and one of the leading Dada artists

1916, Dada Manifesto (1916)

“The life we lead here is as far from ascetic abstinence as from an enervating comfort; simplicity is the rule here, but a simplicity full of variety, a variety of occupations, of activities, tasks, tendencies, natures; each one is free to organise his life as he pleases, the discipline is reduced to a minimum that is indispensable to organize the existence of 110 to 120 people and to avoid the movements which would be detrimental to the achievement of our yogic aim.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

In The Formation Of The Ashram http://www.searchforlight.org/Sriaurobindo_Ashram1.htm, also in VII. The Formation of The Ashram http://www.sriaurobindoashram.com/Content.aspx?ContentURL=/_StaticContent/SriAurobindoAshram/-04%20Centers/India/Pondicherry/Sri%20Aurobindo%20Society/Wilfried/The%20Mother%20-%20A%20Short%20Biography/-010_The%20Formation%20of%20the%20Ashram.htm pp.39-40

Life, People, Nature

“Man achieves in life only by commanding the capabilities nature has given him, or by creating them within himself by education and by knowing how to profit by the difficulties encountered.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

Life, Education, Nature

“Love of God is not an ordinary commodity. Caitanya Mahāprabhu was worshiped by Rūpa Gosvāmī because He distributed love of God, kṛṣṇa-premā, to everyone. Rūpa Gosvāmī praised Him as mahā-vadānya, a greatly munificent personality, because He was freely distributing to everyone love of Godhead, which is achieved by wise men only after many, many births. Kṛṣṇa-premā, Kṛṣṇa consciousness, is the highest gift which can be bestowed on anyone whom we presume to love.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Srimad Bhagavatam Canto 3 chapter 23 verse 8, Bhaktivedanta Book Trust, (1972) Vanipedia http://vaniquotes.org/wiki/Love_of_God_is_not_an_ordinary_commodity._Caitanya_Mahaprabhu_was_worshiped_by_Rupa_Gosvami_because_He_distributed_love_of_God,_krsna-prema,_to_everyone Quotes from Books: Loving God

Love, Men, God, Birth

“All ancient philosophers, poets, and moralists agree that love is a striving, an aspiration of the “lower” toward the “higher,” the “unformed” toward the “formed,” … “appearance” towards “essence,” “ignorance” towards “knowledge,” a “mean between fullness and privation,” as Plato says in the Symposium. … The universe is a great chain of dynamic spiritual entities, of forms of being ranging from the “prima materia” up to man—a chain in which the lower always strives for and is attracted by the higher, which never turns back but aspires upward in its turn. This process continues up to the deity, which itself does not love, but represents the eternally unmoving and unifying goal of all these aspirations of love. Too little attention has been given to the peculiar relation between this idea of love and the principle of the “agon,” the ambitious contest for the goal, which dominated Greek life in all its aspects—from the Gymnasium and the games to dialectics and the political life of the Greek city states. Even the objects try to surpass each other in a race for victory, in a cosmic “agon” for the deity. Here the prize that will crown the victor is extreme: it is a participation in the essence, knowledge, and abundance of “being.” Love is only the dynamic principle, immanent in the universe, which sets in motion this great “agon” of all things for the deity.
Let us compare this with the Christian conception. In that conception there takes place what might be called a reversal in the movement of love. The Christian view boldly denies the Greek axiom that love is an aspiration of the lower towards the higher. On the contrary, now the criterion of love is that the nobler stoops to the vulgar, the healthy to the sick, the rich to the poor, the handsome to the ugly, the good and saintly to the bad and common, the Messiah to the sinners and publicans. The Christian is not afraid, like the ancient, that he might lose something by doing so, that he might impair his own nobility. He acts in the peculiarly pious conviction that through this “condescension,” through this self-abasement and “self-renunciation” he gains the highest good and becomes equal to God. …
There is no longer any “highest good” independent of and beyond the act and movement of love! Love itself is the highest of all goods! The summum bonum is no longer the value of a thing, but of an act, the value of love itself as love—not for its results and achievements. …
Thus the picture has shifted immensely. This is no longer a band of men and things that surpass each other in striving up to the deity. It is a band in which every member looks back toward those who are further removed from God and comes to resemble the deity by helping and serving them.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 85-88

Love, Life, Men, God

“What is the course of the life
Of mortal men on the earth?—
Most men eddy about
Here and there—eat and drink,
Chatter and love and hate,
Gather and squander, are raised
Aloft, are hurl’d in the dust,
Striving blindly, achieving
Nothing; and, then they die—
Perish; and no one asks
Who or what they have been,
More than he asks what waves
In the moonlit solitudes mild
Of the midmost Ocean, have swell’d,
Foam’d for a moment, and gone.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

St. 6
Rugby Chapel (1867)

Love, Life, Men, Hate

“If there is no joy, ease, or lightness in what you are doing, it does not necessarily mean that you need to change what you are doing. It may be sufficient to change the how. “How” is always more important than “what.” See if you can give much more attention to the doing than to the result that you want to achieve through it.”

Eckhart Tolle book The Power of Now

The Power of Now (1997)

Light, Change, Joy

“Our object now is to strengthen the ties that bind us to other nations. There may be a great many countries in the world, but there is only one civilization, and if a nation is to achieve progress, she must be a part of this civilization. The Ottoman Empire began to decline the day when, proud of her success against the West, she cut the ties that bound her to the European nations.”

Mustafa Kemal Atatürk (1881–1938) Turkish army officer, revolutionary, and the first President of Turkey

Speech to the press (29 October 1923), quoted in Vakur Versan, 'The Kemalist Reform of Turkish Law and Its Impact', in Jacob M. Landau (ed.), Atatürk and the Modernization of Turkey (Boulder, Colorado: Westview Press, 1984), p. 247

World, Success, Parting, Country

“Sex is difficult; yes. But those tasks that have been entrusted to us are difficult; almost everything serious is difficult; and everything is serious. If you just recognize this and manage, out of yourself, out of your own talent and nature, out of your own experience and childhood and strength, to achieve a wholly individual relation to sex (one that is not influenced by convention and custom), then you will no longer have to be afraid of losing yourself and becoming unworthy of your dearest possession.”

Rainer Maria Rilke book Letters to a Young Poet

Letter Four (16 July 1903)
Letters to a Young Poet (1934)

Sex, Nature, Childhood

“So today, let me say: Sisters and brothers of India — my confidence in what our nations can achieve together is rooted in the values we share. For we may have our different histories and speak different languages, but when we look at each other, we see a reflection of ourselves.”

Barack Obama (1961) 44th President of the United States of America

2015, Address to the People of India (January 2015)

Confidence, History, Sister

“Our great object of glorifying God is to be mainly achieved by the winning of souls… Do not close a single sermon without addressing the ungodly.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Lectures to My Students

God, Soul

“It is a natural impulse of human beings to evade the narrowness of personal and family routine to venture into the wider universe of history, where you feel that your life is transcendent and get a higher "sense". The most banal and clumsy way to do it, accessible even to the poor, incapable and rogue is the militancy in a party or a "cause", that is, in some group embellished with pompous words like "freedom", "equality", "justice", "patriotism", "morality" or "human rights". These words can represent any substantive value, but not when the individual acquires from them all the value they may have, rather than filling them with his own personal substance. The most criminal illusion of modernity was to persuade men that they can be noble by identifying with a "cause", when in fact all causes, while names of abstract values, only acquire concrete value by the nobility of men who represent them. The bottom of degradation is achieved when some "causes" are so valued that they seem to infuse virtues automatically in any bum, fake or bandit who agrees to represent them.”

Olavo de Carvalho (1947) Brazilian journalist, essayist and professor of philosophy

Diário do Comércio - Causas Sagradas http://www.olavodecarvalho.org/semana/120117dc.html (17 January 2012)

Life, Men, Family, Justice

“I do not know many Negroes who are eager to be "accepted" by white people, still less to be loved by them; they, the blacks, simply don't wish to be beaten over the head by the whites every instant of our brief passage on this planet. White people will have quite enough to do in learning how to accept and love themselves and each other, and when they have achieved this — which will not be tomorrow and may very well be never — the Negro problem will no longer exist, for it will no longer be needed.”

James Baldwin (1924–1987) (1924-1987) writer from the United States

"Letter from a Region of My Mind" in The New Yorker (17 November 1962); republished as "Down at the Cross: Letter from a Region in My Mind" in The Fire Next Time (1963)

Love, People, Problem, Learning

“As geological time goes, it is but a moment since the human race began and only the twinkling of an eye since the arts of civilization were first invented. In spite of some alarmists, it is hardly likely that our species will completely exterminate itself. And so long as man continues to exist, we may be pretty sure that, whatever he may suffer for a time, and whatever brightness may be eclipsed, he will emerge sooner or later, perhaps strengthened and reinvigorated by a period of mental sleep. The universe is vast and men are but tiny specks on an insignificant planet. But the more we realize our minuteness and our impotence in the face of cosmic forces, the more astonishing becomes what human beings have achieved.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"If We are to Survive this Dark Time", The New York Times Magazine (3 September 1950)
1950s

Men, Art, Sleep, Suffering

“Philosophy is like trying to open a safe with a combination lock: each little adjustment of the dials seems to achieve nothing, only when everything is in place does the door open.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Conversation of 1930
Similar to Wittgenstein's written notes of the "Big Typescript" published in Philosophical Occasions 1912-1951 (1993) edited by James Carl Klagge and Alfred Nordmann, p. 175: Philosophical problems can be compared to locks on safes, which can be opened by dialing a certain word or number, so that no force can open the door until just this word has been hit upon, and once it is hit upon any child can open it.
Personal Recollections (1981)

“You & James Ferdinand simply can't learn to distinguish betwixt intellectual opinion & irrelevant instinctive emotion... For instance, he has the idea that I place an exaggerated intellectual valuation on the 18th century merely because my chance emotions have given me a strong but irrational subjective sense of belonging to it. I've told that bird dozens of times that I have no especial intellectual brief for Georgian days... He can't understand my ability to class as merely one period among others an age to which random early impressions have so closely bound my emotions & sense of identity... the point is that my own personal mess of subjective emotions has nothing whatever to do with my intellectual opinions. I have freely declared myself at all times (like everybody else in his respective way) a mere product of my background, & do not consider the values of that background as applicable to outsiders. The only way for the individual to achieve any contentment or harmonic relationship to a pattern is to adhere to the background naturally his; & that is what I am doing. Others I urge to adhere to their own respective backgrounds & traditions, however remote from mine these may be. When I venture now & then to suggest values of a more general kind, I approach the problem in an entirely different way—speaking not as Old Theobald of His Majesty's Rhode-Island Colony, but as the cosmic & impersonal Ec'h-Pi-El, denizen of the invisible world 'Ui-ulh in the second zone of curved space outside angled space... If there is any approach to an absolute value in the cosmos—or at least on this planet—then this is it. Sincerity—is-or-isn't-ness—technical perfection—harmony—coherence—consistency—symmetry—all these things are obviously aspects of one single property of space, energy, & general mathematical harmonics whose universality gives it the deepest possible significance. I have thought this all my life, & that is why to me one Newton or Einstein, one M. Atilius Regulus, M. Porcius Cato, or P. Cornelius Scipio, seems to me in certain ways worth a full dozen of your prattling little Keatses & Baudelaires.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 312
Non-Fiction, Letters, to Frank Belknap Long

Life, Age, World, Way

“Progress towards sanity is achieved by abandoning first the desire for omnipotence and then that for exceptional achievement.”

Celia Green (1935) British philosopher

Advice to Clever Children (1981)

“When one's relationship with the Supreme Lord is established, the next program is to act in that relationship. This is called abhidheya, or activity in relationship with the Lord. After executing such prescribed duties, when one attains the highest goal of life, love of Godhead, he achieves prayojana-siddhi, or the fulfillment of his human mission.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Śrī Caitanya-caritāmṛta Ādi-līlā 7.146, Bhaktivedanta Book Trust, (1975) Vanipedia http://vaniquotes.org/wiki/After_executing_such_prescribed_duties,_when_one_attains_the_highest_goal_of_life,_love_of_Godhead,_he_achieves_prayojana-siddhi,_or_the_fulfillment_of_his_human_mission] Quotes from Books: Loving God

Love, Life

“To achieve a lasting peace in the Middle East takes guts, not guns.”

Queen Rania of Jordan (1970) Queen consort of Jordan

TIME interview (2007)

Peace

“But the female mind has demonstrated a capacity for all the mental acquirements and achievements of men, and as generations ensue that capacity will be expanded; the average woman will be as well educated as the average man, and then better educated, for the dormant faculties of her brain will be stimulated to an activity that will be all the more intense and powerful because of centuries of repose. Woman will ignore precedent and startle civilization with their progress.”

Nikola Tesla (1856–1943) Serbian American inventor

"When woman is boss", Colliers, January 30, 1926

Men, Education

“Do not pursue money. He who pursues money will never achieve it. Serve! If you serve as best as you can, you will not be able to escape money.”

Tomáš Baťa (1876–1932) Czech businessman

Attributed to Tomas Bata in: Tribus, Myron. "Lessons from Tomas Bata for the Modern Day Manager." Tvůrčí odkaz Tomáše Bati a současné podnikatelské metody (2001).
Attributed to Tomas Bata

Money

“In the United States, I always say that what makes America exceptional is not the fact that we’re perfect, it's the fact that we struggle to improve. We're self-critical. We work to live up to our highest values and ideals, knowing that we're not always going to achieve them perfectly, but we keep on trying to perfect our union.”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks to the Kenyan People (July 2015)

Perfection

“The structure known, but not yet accessible by synthesis, is to the chemist what the unclimbed mountain, the uncharted sea, the untilled field, the unreached planet, are to other men. The achievement of the objective in itself cannot but thrill all chemists, who even before they know the details of the journey can apprehend from their own experience the joys and elations, the disappointments and false hopes, the obstacles overcome, the frustrations subdued, which they experienced who traversed a road to the goal. The unique challenge which chemical synthesis provides for the creative imagination and the skilled hand ensures that it will endure as long as men write books, paint pictures, and fashion things which are beautiful, or practical, or both.”

Robert Burns Woodward (1917–1979) American chemist

Robert Burns Woodward, "Art and Science in the Synthesis of Organic Compounds: Retrospect and Prospect," in Pointers and Pathways in Research (Bombay:CIBA of India, 1963).

Men, Books, Beauty, Hope

“We know today that nothing will restore the pre-machine condition of reasonably universal employment save an artificial allocation of working hours involving the use of more men than formerly to perform a given task.... The primary function of society, in spite of all the sophistries spurred of selfishness, is to give men better conditions than they could get without it; and the basic need today is jobs for all—not for "property" for a few of the luck and the acquisitive.... In view of the urgent need for change, there is something almost obscene in the chatter of the selfish about various psychological evils allegedly inherent in a New Deal promising decent economic security and humane leisure for all instead of for a few.... What is worth answering is the kindred outcry about "regimentation", "collective slavery", "violation of Anglo-Saxon freedom", "destruction of the right of the individual to make his own way" and so on; with liberal references to Stalin, Hitler, Mustapha Kemal, and other extremist dictators who have sought to control men's personal, intellectual, and artistic lives, and traditional habits and folkways, as well as their economic fortunes. Naturally the Anglo-Saxon balks at any programme calculated to limit his freedom as a man and a thinker or to disturb his inherited perspectives and daily customs—and need we say that no plan ever proposed in an Anglo-Saxon country would conceivably seek to limit such freedom or disturb such perspectives and customs? Here we have a deliberate smoke-screen—conscious and malicious confusion of terms. A decent planned society would indeed vary to some extent the existing regulations (for there are such) governing commercial and economic life. Yet who save a self-confessed Philistine or Marxist (the plutocrat can cite "Das Kapital" for his purpose!) would claim that the details and conditions of our merely economic activities form more than a trivial fraction of our whole lives and personalities? That which is essential and distinctive about a man is not the routine of material struggle he follows in his office; but the civilised way he lives, outside his office, the life whose maintenance is the object of his struggle. So long as his office work gains him a decently abundant and undisputedly free life, it matters little what that work is—what the ownership of the enterprise, and what and how distributed its profits, if profits there be. We have seen that no system proposes to deny skill and diligence an adequate remuneration. What more may skill and diligence legitimately ask? Nor is any lessening in the pride of achievement contemplated. Man will thrill just as much at the overcoming of vast obstacles, and the construction of great works, whether his deeds be performed for service or for profit. As it is, the greatest human achievements have never been for profit. Would Keats or Newton or Lucretius or Einstein or Santayana flourish less under a rationally planned society? Any intimation that a man's life is wholly his industrial life, and that a planned economic order means a suppression of his personality, is really both a piece of crass ignorance and an insult to human nature. Incidentally, it is curious that no one has yet pointed to the drastically regulated economic life of the early Mass. Bay colony as something "American!"”

H.P. Lovecraft (1890–1937) American author

Unpublished (and probably unsent) letter to the Providence Journal (13 April 1934), quoted in Collected Essays, Volume 5: Philosophy, edited by J. T. Joshi, pp. 115-116
Non-Fiction, Letters

Life, Men, Way, Nature

“Adults have not understood children or adolescents and they are, as a consequence, in continual conflict with them. The remedy is not that adults should gain some new intellectual knowledge or achieve a higher standard of culture. No, they must find a different point of departure. The adult must find within himself the still unknown error that prevents him from seeing the child as he is.”

Maria Montessori (1870–1952) Italian pedagogue, philosopher and physician

Source: The Secret of Childhood (1936), Ch. 2

Children, Error, Departure, Knowledge

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

Life, Men, People, Age

“Once a computer achieves human intelligence it will necessarily roar past it.”

Ray Kurzweil (1948) Author, scientist, inventor, and futurist

The Age of Spiritual Machines: When Computers Exceed Human Intelligence (1999)

Intelligence, Past

“I'm very privileged. I've always had a very good life. But everything that I've gotten out of life was obtained through dedication and a tremendous desire to achieve my goals… a great desire for victory, meaning victory in life, not as a driver. To all of you who have experienced this or are searching now, let me say that whoever you may be in your life, whether you're at the highest or most modest level, you must show great strength and determination and do everything with love and a deep belief in God. One day, you'll achieve your aim and you'll be successful.”

Ayrton Senna (1960–1994) Brazilian racing driver

Interview, 1991 http://www.youtube.com/watch?v=6nS8W3b3wvY

Love, Life, God, Search

“It [science] has as its highest principle and most coveted aim the solution of the problem to condense all natural phenomena which have been observed and are still to be observed into one simple principle, that allows the computation of past and more especially of future processes from present ones. …Amid the more or less general laws which mark the achievements of physical science during the course of the last centuries, the principle of least action is perhaps that which, as regards form and content, may claim to come nearest to that ideal final aim of theoretical research.”

Max Planck (1858–1947) German theoretical physicist

As quoted by Morris Kline, Mathematics and the Physical World (1959) Ch. 25: From Calculus to Cosmic Planning, pp. 441–42.

Law, Nature, Problem, Science

“There is no level of moral achievement upon which man can have or actually has an easy conscience.”

Reinhold Niebuhr (1892–1971) American protestant theologian

vol. 1, p. 131
The Nature and Destiny of Man: A Christian Interpretation (1941)

“I think men and women who write poetry or write music or paint are finally responsible for what they do. They are entitled to praise for any success they achieve and they should not complain of just criticism.”

Geoffrey Hill (1932–2016) English poet and professor

Interview, The Paris Review No. 80, Spring 2000 http://www.theparisreview.org/interviews/730/the-art-of-poetry-no-80-geoffrey-hill

Women, Men, Music, Thinking

“Being on the moon had a profound spiritual impact upon my life. Before I entered space with the Apollo 15 mission in July of 1971, I was a lukewarm Christian, to say the least! I was even a silent Christian, but I feel the Lord sent me to the moon so I could return to the earth and share his Son, Jesus Christ. The entire space achievement is put in proper perspective when one realizes that God walking on the earth is more important than man walking on the moon. I believe that God walked on the earth 2,000 years ago in the person of Jesus Christ. I have totally yielded my life to the Lord’s service to tell people everywhere about the life-changing message of Christ.”

James Irwin book More Than Earthlings

More Than Earthlings: An Astronaut's Thoughts for Christ-Centered Living (1983)

Life, God, People, Feeling

“To all of you who served in Afghanistan, you can take enormous pride in the progress you helped achieve: Driving al Qaeda out of its camps. Toppling the Taliban. Delivering justice to Osama bin Laden. Helping Afghans improve their lives. There are millions of boys and girls in school, and democratic elections and a democratic government. Training Afghan forces to take responsibility for their own security so that we are no longer engaged in a major ground war in Afghanistan. That is your legacy. And today we salute our forces serving there on a more limited mission -- supporting Afghan forces, going after terrorists -- because we must never allow Afghanistan to be used as a safe haven for terrorists to attack our nation again.”

Barack Obama (1961) 44th President of the United States of America

2016, Disabled American Veterans Convention (August 2016)

War, School, Justice, Girl

“Now, women hold a majority of lower-wage jobs, but they're not the only ones stifled by stagnant wages. Americans understand that some people will earn more money than others, and we don't resent those who, by virtue of their efforts, achieve incredible success. That's what America's all about. But Americans overwhelmingly agree that no one who works full-time should ever have to raise a family in poverty.”

Barack Obama (1961) 44th President of the United States of America

2014, Sixth State of the Union Address (January 2014)

Women, Money, People, Family

“One day, as I was roaming the mountains, I sought shelter from an approaching storm. The sky became overhung with heavy clouds, but somehow the rain was delayed until, all of a sudden, there was a lightening flash and a few moments after, a deluge. This observation set me thinking. It was manifest that the two phenomena were closely related, as cause and effect, and a little reflection led me to the conclusion that the electrical energy involved in the precipitation of the water was inconsiderable, the function of the lightening being much like that of a sensitive trigger. Here was a stupendous possibility of achievement. If we could produce electric effects of the required quality, this whole planet and the conditions of existence on it could be transformed. The sun raises the water of the oceans and winds drive it to distant regions where it remains in a state of most delicate balance. If it were in our power to upset it when and wherever desired, this might life sustaining stream could be at will controlled. We could irrigate arid deserts, create lakes and rivers, and provide motive power in unlimited amounts. This would be the most efficient way of harnessing the sun to the uses of man. The consummation depended on our ability to develop electric forces of the order of those in nature.”

Nikola Tesla (1856–1943) Serbian American inventor

My Inventions (1919)

Life, Way, Mountain, Motivation

“New truth is often uncomfortable, especially to the holders of power; nevertheless, amid the long record of cruelty and bigotry, it is the most important achievement of our intelligent but wayward species.”

Bertrand Russell book Religion and Science

Religion and Science (1935), Ch. X: Conclusion
1930s

Truth, Intelligence

“But little do or can the best of us:
That little is achieved through Liberty.”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

Why I am a Liberal.
Bartlett's Familiar Quotations, 10th ed. (1919)

“What an extraordinary achievement. What a vindication of the belief that ordinary people can do extraordinary things. What a reminder of what Bobby Kennedy once said about how small actions can be like pebbles being thrown into a still lake, and ripples of hope cascade outwards and change the world.”

Barack Obama (1961) 44th President of the United States of America

2015, Supreme Court Decision on Marriage Equality (June 2015)

People, World, Hope, Change

“The theory of "defeating" opportunist elements by the ideological struggle within the Party, the theory of "overcoming" these elements within the confines of a single party, is a rotten and dangerous theory, which threatens to condemn the Party to paralysis and chronic infirmity, threatens to leave the Party a prey to opportunism, threatens to leave the proletariat without a revolutionary party, threatens to deprive the proletariat of its main weapon in the fight against imperialism. Our Party could not have emerged on to the broad highway, it could not have seized power and organised the dictatorship of the proletariat, it could not have emerged victorious from the civil war, if it had had within its ranks people like Martov and Dan, Potresov and Axelrod. Our Party succeeded in achieving internal unity and unexampled cohesion of its ranks primarily because it was able to in good time to purge itself of the opportunist pollution, because it was able to rid its ranks of the Liquidators and Mensheviks. Proletarian parties develop and become strong by purging themselves of opportunists and reformists, social-imperialists and social-chauvinists, social-patriots and social-pacifists.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

Source: The Foundations of Leninism, Ch.8

War, People, Strong, Time

“People say of such-and-such a painter that he has great command of his brush. Might it not be more correct to say that he is controlled of his brush? Merely for the satisfaction of his vanity, to paint brilliantly and display skill with the brush, he has sacrificed the nobler considerations of naturalness and truth – and thus achieved sorry fame as a brilliant technician.”

Caspar David Friedrich (1774–1840) Swedish painter

Quote from his writings Thoughts on Art, Caspar David Friedrich; as cited in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 32
undated

People, Truth, Nature, Painting

“Most men do not feel in themselves the competence required for leading their group to victory, and therefore seek out a captain who appears to possess the courage and sagacity necessary for the achievement of supremacy. Even in religion this impulse appears. Nietzsche accused Christianity of inculcating a slave-morality, but ultimate triumph was always the goal. "Blessed are the meek, for they shall inherit the earth."”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, Power: A New Social Analysis (1938), Ch. 2: Leaders and Followers

Men, Religion, Feeling, Courage

“We, in the UAE, have no such word as “impossible”; it does not exist in our lexicon. Such a word is used by the lazy and the weak, who fear challenges and progress. When one doubts his potential and capabilities as well as his confidence, he will lose the compass that leads him to success and excellence, thus failing to achieve his goal. I require you, youth, to insist on number one.”

Mohammed bin Rashid al-Maktoum (1949) Emirati politician

Ten best quotes: HH Sheikh Mohammed, http://www.arabianbusiness.com/photos/ten-best-quotes-hh-sheikh-mohammed-503777.html?img=0, Arabian Business.

Youth, Fear, Confidence, Success

“Political institutions and ideologies are the warty outgrowth of the religious thinking of the man; in a way responsible for the tragedy of mankind. We are slaves to our ideas and beliefs, and we torture ourselves in the hope of achieving something. All our experience, spiritual or otherwise, is the basic cause of our suffering… The body is not interested in anything "you" are interested in; that is the battle that is going on all the time.”

U.G. Krishnamurti (1918–2007) Indian philosopher

Source: No Way Out (2002), Ch. 7: What Kind Of Human Being Do You Want?

Hope, Way, Idea, Thinking

“I hate government. I hate power. I think that man's existence, insofar as he achieves anything, is to resist power, to minimize power, to devise systems of society in which power is the least exerted.”

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

From a video excerpt of a British TV Interview of Muggeridge with Oswald Mosley, used by Adam Curtis in Part 3 of his 2007 documentary series, "The Trap: What Happened to Our Dream of Freedom".
Source: https://en.wikipedia.org/wiki/Adam_Curtis Adam Curtis] in Part 3 of his 2007 BBC documentary series, [https://en.wikipedia.org/wiki/The_Trap_(TV_series) The Trap: What Happened to Our Dream of Freedom

Hate, Thinking

“I believe without a struggle there is no fun. If everything comes easily to you then there is no sense of satisfaction at having achieved something.”

Shreya Ghoshal (1984) Indian playback singer

Passion and focus http://www.khaleejtimes.com/article/20140716/ARTICLE/307169979/1057

Sense

“When politicians insult Muslims, when a mosque is vandalized, or a kid bullied, that doesn’t make us safer. That’s not telling it like it is. It’s just wrong. It diminishes us in the eyes of the world. It makes it harder to achieve our goals. And it betrays who we are as a country… What I’m asking for is hard. It’s easier to be cynical; to accept that change isn’t possible, and politics is hopeless, and to believe that our voices and actions don’t matter. But if we give up now, then we forsake a better future. Those with money and power will gain greater control over the decisions that could send a young soldier to war, or allow another economic disaster, or roll back the equal rights and voting rights that generations of Americans have fought, even died, to secure. As frustration grows, there will be voices urging us to fall back into tribes, to scapegoat fellow citizens who don’t look like us, or pray like us, or vote like we do, or share the same background. We can’t afford to go down that path. It won’t deliver the economy we want, or the security we want, but most of all, it contradicts everything that makes us the envy of the world.”

Barack Obama (1961) 44th President of the United States of America

2016, State of the Union address (January 2016)

Money, War, World, Decision

“But take a brief glance at real life. In present-day economic life you will find, not only competition and monopoly, but also their synthesis, which is not a formula but a movement. Monopoly produces competition, competition produces monopoly. That equation, however, far from alleviating the difficulties of the present situation, as bourgeois economists suppose, gives rise to a situation even more difficult and involved. Thus, by changing the basis upon which the present economic relations rest, by abolishing the present mode of production, you abolish not only competition, monopoly and their antagonism, but also their unity, their synthesis, the movement whereby a true balance is maintained between competition and monopoly.

Let me now give you an example of Mr Proudhon's dialectics. Freedom and slavery constitute an antagonism. There is no need for me to speak either of the good or of the bad aspects of freedom. As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. Without slavery there would be no cotton, without cotton there would be no modern industry. It is slavery which has given value to the colonies, it is the colonies which have created world trade, and world trade is the necessary condition for large-scale machine industry. Consequently, prior to the slave trade, the colonies sent very few products to the Old World, and did not noticeably change the face of the world. Slavery is therefore an economic category of paramount importance. Without slavery, North America, the most progressive nation, would he transformed into a patriarchal country. Only wipe North America off the map and you will get anarchy, the complete decay of trade and modern civilisation. But to do away with slavery would be to wipe America off the map. Being an economic category, slavery has existed in all nations since the beginning of the world. All that modern nations have achieved is to disguise slavery at home and import it openly into the New World. After these reflections on slavery, what will the good Mr Proudhon do? He will seek the synthesis of liberty and slavery, the true golden mean, in other words the balance between slavery and liberty. Mr Proudhon understands perfectly well that men manufacture worsted, linens and silks; and whatever credit is due for understanding such a trifle! What Mr Proudhon does not understand is that, according to their faculties, men also produce the social relations in which they produce worsted and linens. Still less does Mr Proudhon understand that those who produce social relations in conformity with their material productivity also produce the ideas, categories, i. e. the ideal abstract expressions of those same social relations. Indeed, the categories are no more eternal than the relations they express. They are historical and transitory products. To Mr Proudhon, on the contrary, the prime cause consists in abstractions and categories. According to him it is these and not men which make history. The abstraction, the category regarded as such, i. e. as distinct from man and his material activity, is, of course, immortal, immutable, impassive. It is nothing but an entity of pure reason, which is only another way of saying that an abstraction, regarded as such, is abstract. An admirable tautology! Hence, to Mr Proudhon, economic relations, seen in the form of categories, are eternal formulas without origin or progress. To put it another way: Mr Proudhon does not directly assert that to him bourgeois life is an eternal truth; he says so indirectly, by deifying the categories which express bourgeois relations in the form of thought. He regards the products of bourgeois society as spontaneous entities, endowed with a life of their own, eternal, the moment these present themselves to him in the shape of categories, of thought. Thus he fails to rise above the bourgeois horizon. Because he operates with bourgeois thoughts and assumes them to be eternally true, he looks for the synthesis of those thoughts, their balance, and fails to see that their present manner of maintaining a balance is the only possible one.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Letter to Pavel Vasilyevich Annenkov, (28 December 1846), Rue d'Orleans, 42, Faubourg Namur, Marx Engels Collected Works Vol. 38, p. 95; International Publishers (1975). First Published: in full in the French original in M.M. Stasyulevich i yego sovremenniki v ikh perepiske, Vol. III, 1912

Life, Men, Truth, World

“Surely such a union of indomitable resolution in the achievement of a given purpose, with patience and moderation in the policy pursued, and with kindly charity and consideration and friendliness to those of opposite belief, marks the very spirit in which we of to-day should approach the pressing problems of the present. These problems have to do with securing a more just and generally wide spread welfare, so that there may be a more substantial measure of equality in moral and physical well-being among the people.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)

People, Problem, Patience

“Woman is a violent and uncontrolled animal, and it is useless to let go the reins and then expect her not to kick over the traces. You must keep her on a tight rein […] Women want total freedom or rather - to call things by their names - total licence. If you allow them to achieve complete equality with men, do you think they will be easier to live with? Not at all. Once they have achieved equality, they will be your masters …”

Cato the Elder (-234–-149 BC) politician, writer and economist (0234-0149)

This is composed of excerpts (with some paraphrasing) from a speech of Cato as reported in Livy's History of Rome, book 34, sections 2-4 http://mcadams.posc.mu.edu/txt/ah/Livy/Livy34.html. Misattributed

Women, Men, Thinking, Freedom

“I have found out that the real essentials of greatness in men are not written in books, nor can they be found in the schools, They are written into the inner consciousness of everyone who intensely searches for perfection in creative achievement and are understandable to such men only.”

Walter Russell (1871–1963) American philosopher

The Man who Tapped the Secrets of the Universe

Men, Books, School, Search

“Even today, I dare not say that I have reached a state of achievement. I'm still learning, for learning is boundless.”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker

Part 6 "Beyond System — The Ultimate Source of Jeet Kune Do"
Jeet Kune Do (1997)

Learning

“Hearing my achievements recited is certainly gratifying, but I'm not sure what your point is, Alec.”

Cassandra Clare The Mortal Instruments

Jace to Alec, pg. 319
The Mortal Instruments, City of Ashes (2008)

“The [Bush] Administration's failure to be consistently involved in helping Israel achieve peace with the Palestinians has been both wrong for our friendship with Israel, as well as badly damaging to our standing in the Arab world. I do not pretend to have all the answers to this vexing problem, and untangling the issues involved is an appropriate topic for a separate speech. What I can say is this: not only must we be consistent, but we will not succeed unless we have the cooperation of the European Union and the Arab States in pressing for reforms within the Palestinian community.”

Barack Obama (1961) 44th President of the United States of America

Speech to the Chicago Council on Foreign Relations (12 July 2004)
2004

Friendship, World, Peace, Communication

“We cannot continue to rely only on our military in order to achieve the national security objectives that we've set. We've got to have a civilian national security force that's just as powerful, just as strong, just as well-funded.”

Barack Obama (1961) 44th President of the United States of America

Call to Service in Colorado Springs, CO (2 July 2008) http://www.youtube.com/watch?v=Tt2yGzHfy7s 2008

Strong, Powerful

“Faith makes it possible to achieve that which man's mind can conceive and believe.”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker

Part 6 "Beyond System — The Ultimate Source of Jeet Kune Do"
Jeet Kune Do (1997)

Faith

“To swim in the open sky. To achieve the tenderness of clouds. To suspend these masses in the distance, very far away in the grey mist, make the blue explode. I feel all this coming, dawning in my intentions. What joy and what torment! If the bottom were still, perhaps I would never reach these depths. Did they do better in the past? Did the Dutch achieve the poetry of clouds I seek? That tenderness of the sky which even extends to admiration, to worship: it is no exaggeration.”

Eugène Boudin (1824–1898) French painter

Diary-note of Boudin, 3 December, 1856; as cited in the description of his painting 'Sky, Setting Sun, Bushes in Foreground' http://www.muma-lehavre.fr/en/collections/artworks-in-context/eugene-boudin/boudin-skies, by the Muma-museum, Le Havre A quote from Boudin's personal diary sheds remarkable light on a small group of his sky studies 1850s - 1870s

Feeling, Past, Joy

“The world, I think, will wait a long time for Nikola Tesla's equal in achievement and imagination.”

Edwin Howard Armstrong (1890–1954) American electrical engineer and inventor

As quoted in the The Tesla Museum exhibition in Belgrade, and by the Tesla Memorial Society of New York http://www.teslasociety.com/tmuseum.htm

World, Imagination, Thinking, Time

“When Miss Nochlin says: 'If women have in fact achieved the same status as men in the arts, then the status quo is fine as it is.' Well, I think the status quo in the arts is fine as it is - in this country [America] at least, women have exactly the same chance that men do. There are the same schools, museums, galleries, books, art stores. There are no obstacles in the way of a woman becoming a painter or sculptor other than the usual obstacles that any artist has to face.”

Elaine de Kooning (1918–1989) American painter

n. p.
1950 - 1971, Why Have There Been No Great Women Artists' - Rosalyn Drexler with Elaine de Kooning (1971)

Women, Men, Books, School

“Professors and rhetoricians find a system for every contingency and a principle for every chance; but you are not going, I hope, to leave the destinies of the British empire to prigs and pedants. The statesmen who construct, and the warriors who achieve, are only influenced by the instinct of power, and animated by the love of country. Those are the feelings and those the methods which form empires.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech https://api.parliament.uk/historic-hansard/commons/1863/feb/05/address-to-her-majesty-on-the-lords#column_96 in the House of Commons (5 February 1863).

Love, Hope, Feeling, Chance