Quotes about abolishment (384 quotes, page 2)

“If I wished to convince an impartial Englishman of the policy of abolishing these [anti-Catholic] laws, I should bid him repair to the south of Ireland; to mix with the Catholic gentry; to converse with the Catholic peasantry…to see what a fierce and unsocial spirit bad laws engender, and how impossible it is to degrade a people, without at the same time demoralizing them too. But if this should fail to convince him…I should then tell him to go among the Protestants of the north. There he would see how noble and generous natures may be corrupted by the possession of undue and inordinate ascendancy; there he would see men, naturally kind and benevolent, brought up from their earliest infancy to hate the great majority of their countrymen, with all the bitterness which neighbourhood and consanguinity infuse into quarrels; and not satisfied with the disputes of the days in which they live, raking up the ashes of the dead for food to their angry passions; summoning the shades of departed centuries, to give a keener venom to the contests of the present age.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (18 March 1829) in favour of Catholic Emancipation, quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), p. 98.
1820s

Men , Hate , People , Age

“What will be the consequences of the ultimate disappearance of private property? Society will take all forces of production and means of commerce, as well as the exchange and distribution of products, out of the hands of private capitalists and will manage them in accordance with a plan based on the availability of resources and the needs of the whole society. In this way, most important of all, the evil consequences which are now associated with the conduct of big industry will be abolished. There will be no more crises; the expanded production, which for the present order of society is overproduction and hence a prevailing cause of misery, will then be insufficient and in need of being expanded much further. Instead of generating misery, overproduction will reach beyond the elementary requirements of society to assure the satisfaction of the needs of all; it will create new needs and, at the same time, the means of satisfying them. It will become the condition of, and the stimulus to, new progress, which will no longer throw the whole social order into confusion, as progress has always done in the past.”

Friedrich Engels book Principles of Communism

Principles of Communism (1847)

Way , Evil , Time , Past

“She says the solution is to ban guns. They tried that in France which has among the toughest gun laws anywhere in the world, and 130 people were brutally murdered by Islamic terrorists in cold blood. Her plan is to disarm law abiding Americans, abolishing the Second Amendment, and leaving only the bad guys and terrorists with guns. No good. Not going to happen, folks. … She wants to take away American's guns and then admit the very people who want to slaughter us. Let them come into the country, we don't have guns. Let them come in, let them have all the fun they want.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, June, Speech about the Orlando Shooting (June 13, 2016)

People , World , Law , Guy

“I think that repealing or doing away with the corporate income tax is simply getting us back to where we were. We need to understand that the corporate income tax is a double tax, that we all own the corporations and that when income gets distributed to us we pay the tax on that. So we have the highest corporate income tax in the world right now, let's abolish it, let's make it the way that it was to begin with, and that will literally create tens of millions of jobs overnight because this country will be the only place to establish, grow, nurture business. Why won't that happen?”

Gary Johnson (1953) American politician, businessman, and 29th Governor of New Mexico

Statement at FOX News Debate
YouTube
2011-05-05
http://youtu.be/QRPrZxHUqsA
2012-02-24
Economic Policy

World , Way , Understanding , Business

“We don't need to rewrite the Constitution of the United States of America, we need to re-read the Constitution and enforce the Constitution. We don't need to re-write, let's reread! And I know that there are some people that are not going to do that. So for the benefit of those who are not going to read it because they don't want us to go by the Constitution, there's a little section in there that talks about "life, liberty and the pursuit of happiness". You know, those ideals that we live by, we believe in, your parents believed in, they instilled in you. When you get to the part about "life, liberty and the pursuit of happiness," don't stop right there, keep reading. 'Cause that's when it says "when any form of government becomes destructive of those ideals, it is the right of the people to alter or abolish it."”

Herman Cain (1945) American writer, businessman and activist

We've got some altering and some abolishing to do!
Lecturing Americans To ‘Reread’ Constitution, Herman Cain Confuses It With Declaration of Independence
Think Progress
Ian
Millhiser
2011-05-23
http://thinkprogress.org/politics/2011/05/23/168628/cain-reread-constitution/
2011-10-08
Quoting parts of the United States Declaration of Independence: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. … That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government....”

Life , People , Parent , Reading

“The main plank in the National Socialist program is to abolish the liberalistic concept of the individual and the Marxist concept of humanity and to substitute therefore the folk community, rooted in the soil and bound together by the bond of its common blood.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

On National Socialism and World Relations http://research.calvin.edu/german-propaganda-archive/hitler1.htm, speech in the German Reichstag (January 30, 1937). German translation published by H. Müller & Sohn in Berlin.
1930s

Communication

“The Abolitionists and Socialists, who, alone have explored the recesses of social science, well understand that they can never establish their Utopia until private property is abolished or equalized. The man without property is theoretically, and, too often, practically, without a single right.”

George Fitzhugh (1806–1881) American activist

Cannibals All!, or Slaves Without Masters (1857)

Understanding , Science

“I and most Australians want our immigration policy radically reviewed and that of multiculturalism abolished. I believe we are in danger of being swamped by Asians. Between 1984 and 1995, 40 per cent of all migrants coming into this country were of Asian origin. They have their own culture and religion, form ghettos and do not assimilate. Of course, I will be called racist but, if I can invite whom I want into my home, then I should have the right to have a say in who comes into my country.”

Pauline Hanson (1954) Australian politician

Maiden Speech (1996)

Religion , Home , Country

“Fight on land and sea
All men want to be free
If they don't
never mind
we'll abolish all mankind”

Peter Weiss Marat/Sade

Singers and Patients, act 2, scene 31 (p. 98)
Marat/Sade (1963)

Men , Fight , Sea

“It is much to be wished that slavery may be abolished. The honour of the States, as well as justice and humanity, in my opinion, loudly call upon them to emancipate these unhappy people. To contend for our own liberty, and to deny that blessing to others, involves an inconsistency not to be excused.”

John Jay (1745–1829) American politician and a founding father of the United States

1780s, Letter to R. Lushington (1786)

People , Justice

“The goal of the Libertarian Party is to get rid of big government, not find new ways of financing it. The most direct and effective way of ridding ourselves of the hundreds of federal programs intruding on our liberty is to cut off the means of funding them. Harry Browne said it best: “Abolish the income tax and replace it with nothing!””

R. Lee Wrights (1958–2017) American gubernatorial candidate

2012, " The Fair Tax Isn't Fair, It's a Farce http://www.libertyforall.net/?p=7101"

Way

“Also vital is the protection of the institution of private property through such steps as: limiting the claims and power of employees, abolishing traditional land tenure, safeguarding the sanctity of contracts, and guaranteeing full compensation in the event of nationalization.”

Richard Sandbrook (1946–2005) environmentalist

Source: The State and Economic Stagnation in Tropical Africa, p. 320

“He [Tolstoy] seems to have felt somehow that social evolution was standing in his way. He did not like the division of labor. He hated all forms of commerce and trade. The State was an abomination in his eyes. He wanted it abolished and with it, indeed, all of modern society based upon machine industry. With Rousseau, he would go back to the primitive state.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 74

Hate , Way

“The goal of abolishing the white race is on its face so desirable that some may find it hard to believe that it could incur any opposition other than from committed white supremacists.”

Noel Ignatiev (1940–2019) American historian

Abolish the White Race https://harvardmagazine.com/2002/09/abolish-the-white-race.html, Harvard Magazine, SEPTEMBER-OCTOBER 2002

“Socialism does not propose to abolish land or capital. Only a genius could have thought of this as an objection to Socialism. Socialism proposes to abolish capitalism and landlordism.”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Source: From Serfdom to Socialism (1907), p. 11

“Membership in the social democracy means a struggle, a political struggle with grievous persecutions, and a private struggle for existence, a struggle that for the majority is far more difficult and heavy than the political struggle. And it is necessary, because the courage for this twofold struggle is created only by the consciousness that the injustice of society by which the great majority of mankind are to-day oppressed, corrupted and crippled, can only be abolished through a revolutionary movement, that is, a movement that shall completely exterminate capitalism with every fiber of its roots.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Democracy , Courage

“The world is very different now. For man holds in his mortal hands the power to abolish all forms of human poverty and all forms of human life. And yet the same revolutionary beliefs for which our forebears fought are still at issue around the globe — the belief that the rights of man come not from the generosity of the state, but from the hand of God.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Inaugural Address

Life , God , World

“I think the House of Lords ought to be abolished and I don't think the best way for me to abolish it is to go there myself”

Michael Foot (1913–2010) British politician

On his departure from the House of Commons, 1992.
1990s

Way , Thinking , Housing

“Janera:: Do you think then that it’s good that the French are abolishing the headscarves or the yarmulke?
Roubini: I’m not in favor of restricting what people wear. It’s counterproductive and creates more separation. The effect of the French policy is that children will attend a religious school and won’t be exposed to the secular education that France offers. They won’t learn the value of western modern secular values.”

Nouriel Roubini (1958) American economist

Quoted in Janera Soerel, "Talking to Nouriel Roubini," Janera (2007-05-02).

Children , People , Education , School

“You talk of the scythe of Time, and the tooth of Time: I tell you, Time is scytheless and toothless; it is we who gnaw like the worm — we who smite like the scythe. It is ourselves who abolish — ourselves who consume: we are the mildew, and the flame.”

John Ruskin (1819–1900) English writer and art critic

A Joy for Ever, lecture II, section 74 (1857).

Time

“[I]t turns out to be the case that torture's not very effective. And so if you're dealing with someone who has no moral qualms whatsoever, like Donald Rumsfeld, it might be worth pointing out that its not in his interests to continue a policy that's simply feeding us false information. I mean, somebody where you know that the moral - whatever part of the brain that deals with moral reactions, they're defunct at some point - but … it’s a good thing that we found that out. It’s a bit or argument that we can use to make abolishing torture more appealing to people. But supposing it did… I mean the whole point is… I mean you're talking about two very very different levels of objection, right? Supposing it were true that every time you tortured someone, they actually revealed what you couldn't get revealed in some other way. Would you then continue torturing? One of the problems with those arguments is that someone like Rumsfeld or whomever will be able to come up with a case - somebody who was tortured and did reveal information that intelligence wanted to know (there'll be 70 other cases where it didn't). But they'll be able to come up with one. And then what do you say? Well it's alright??”

Susan Neiman (1955) American academic

Beyond Belief conference (November 2006)

People , Way , Intelligence , Problem

“Old-fashioned values may count when conservatives appear on the stump, but once conservatives are in office the only old-fashioned situation they care to revive is an economic regimen of low wages and lax regulations. Over the last three decades they have smashed the welfare state, reduced the tax burden on corporations and the wealthy, and generally facilitated the country’s return to a nineteenth-century pattern of wealth distribution. Thus the primary contradiction of the backlash: it is a working-class movement that has done incalculable, historic harm to working class people.The leaders of the backlash may talk Christ, but they walk corporate. Values may "matter most" to voters, but they always take a backseat to the needs of money once the elections are won. This is a basic earmark of the phenomenon, absolutely consistent across its decades-long history. Abortion is never halted. Affirmative action is never abolished. The culture industry is never forced to clean up its act.”

Thomas Frank book What's the Matter with Kansas?

Ibid. (p. 6).
What's the Matter with Kansas? (2004)

Money , History , Fashion , Appearance

“Oswald Cabal: There’s nothing wrong in suffering, if you suffer for a purpose. Our revolution didn’t abolish danger or death. It simply made danger and death worthwhile.”

H. G. Wells book The Shape of Things to Come

Things to Come (1936)

Death , Suffering

“What is anarchism, anyway? Anarchism is the doctrine (as theoretician Benjamin R. Tucker has stated it) that the State should be abolished, and that all the affairs of men should be handled by individuals or voluntary associations. Anarchism is thus the opposition to and denial of the legitimacy of a positive belief; namely, that the State is moral and necessary. It is alleged that anarchism is a need of man only in the sense that the absence of a specific disease is a need of man, or a precondition of health.”

Roy A. Childs, Jr. (1949–1992) American libertarian essayist and critic

"The Epistemological Status of the Issue,” 1971-72

Men , Health , Disease , Sense

““There could be an end to all this, when the Lords of the Higher Worlds and all the machinery of cosmic mystery shall be no more. And perhaps that is why they fear mortals so much. The secret of their destruction, I suspect, lies in us, though we have yet to realize our own power.”
“And do you have a hint of what that power may be, Eternal Champion?” said Alisaard.
I smiled. “I think it is simply the power to conceive of a multiverse which has no need of the supernatural, which, indeed, could abolish it if so desired!””

Michael Moorcock (1939) English writer, editor, critic

Book 3, Chapter 2 (p. 646)
The Dragon in the Sword (1986)

Secret , World , Fear , Smile

“To subvert the tyranny of our execrable government, to break the connection with England, the never-failing source of all our political evils, and to assert the independence of my country, these were my objects. To unite the whole people of Ireland, to abolish the memory of past dissensions, and to substitute the common name of Irishman, in place of the denominations of Protestant, Catholic and Dissenter, these were my means.”

Theobald Wolfe Tone (1763–1798) Irish politician

Attributed, An Argument on Behalf of the Catholics of Ireland by a Northern Whig. (September, 1791)

People , Memory , Evil , Past

“It is quite useless to declare that all men are born free if you deny that they are born good. Guarantee a man's goodness and his liberty will take care of itself. To guarantee his freedom on condition that you approve of his moral character is formally to abolish all freedom whatsoever, as every man's liberty is at the mercy of a moral indictment which any fool can trump up against everyone who violates custom, whether as a prophet or as a rascal.”

George Bernard Shaw (1856–1950) Irish playwright

Preface
1900s, Major Barbara (1905)

Men , Fools , Freedom

“We are Socialists, enemies, mortal enemies of the present capitalist economic system with its exploitation of the economically weak, with its injustice in wages, with its immoral evaluation of individuals according to wealth and money instead of responsibility and achievement, and we are determined under all circumstances to abolish this system! And with my inclination to practical action it seems obvious to me that we have to put a better, more just, more moral system in its place, one which, as it were, has arms and legs and better arms and legs than the present one!”

Gregor Strasser (1892–1934) German politician, rival of Adolf Hitler inside the Nazi Psrty

" Thoughts about the Tasks of the Future https://books.google.com/books?id=fG_oAAAAIAAJ&pg=PA87", by Gregor Strasser - (1926 June 15)

Money , Wealth

“We set ourselves the ultimate aim of abolishing the state, i. e., all organized and systematic violence, all use of violence against people in general. We do not expect the advent of a system of society in which the principle of subordination of the minority to the majority will not be observed.
In striving for socialism, however, we are convinced that it will develop into communism and, therefore, that the need for violence against people in general, for the subordination of one man to another, and of one section of the population to another, will vanish altogether since people will become accustomed to observing the elementary conditions of social life without violence and without subordination.”

Vladimir Lenin book The State and Revolution

Ch. 4 : Supplementary Explanations by Engels http://www.smirnov.demon.co.uk/socialism/writings/lenin/staterev/ch04.htm
The State and Revolution (1917)

Life , People , Communication

“Civil rights, as we may remember, are reducible to three primary heads; the right of personal security; the right of personal liberty; and the right of private property. In a state of slavery, the two last are wholly abolished, the person of the slave being at the absolute disposal of his master; and property, what he is incapable, in that state, either of acquiring, or holding, in his own use. Hence, it will appear how perfectly irreconcilable a state of slavery is to the principles of a democracy, which form the basis and foundation of our government.”

St. George Tucker (1752–1827) Bermudan lawyer and judge

A Dissertation on Slavery: With a Proposal for the Gradual Abolition of it, in the State of Virginia (1796)

Democracy , Appearance , Personality

“I have watched how steadily the general feeling, as shown at elections, has been rising against Slavery. What a proud thing for England if she is the first European nation which utterly abolishes it! I was told before leaving England that after living in slave countries all my opinions would be altered; the only alteration I am aware of is forming a much higher estimate of the negro character. It is impossible to see a negro and not feel kindly towards him; such cheerful, open, honest expressions and such fine muscular bodies. I never saw any of the diminutive Portuguese, with their murderous countenances, without almost wishing for Brazil to follow the example of Hayti; and, considering the enormous healthy-looking black population, it will be wonderful if, at some future day, it does not take place.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume I, chapter VI: "The Voyage", page 246 http://darwin-online.org.uk/content/frameset?pageseq=264&itemID=F1452.1&viewtype=image; letter to sister Caroline Sarah Darwin (22 May 1833)
The Life and Letters of Charles Darwin (1887)

Feeling , Future , Country

“And how will the New Republic treat the inferior races? How will it deal with the black? how will it deal with the yellow man? how will it tackle that alleged termite in the civilized woodwork, the Jew? Certainly not as races at all. […] And the Jew also it will treat as any other man. It is said that the Jew is incurably a parasite on the apparatus of credit. If there are parasites on the apparatus of credit, that is a reason for the legislative cleaning of the apparatus of credit, but it is no reason for the special treatment of the Jew. If the Jew has a certain incurable tendency to social parasitism, and we make social parasitism impossible, we shall abolish the Jew, and if he has not, there is no need to abolish the Jew.”

H. G. Wells book Anticipations

Anticipations (1902)

“Yeah, the good news about the move to abolish the death tax, the tax where they come and look at how much money you've got when you die, how much gold is in your teeth and they want half of it, is that — you're right, there's an exemption for — I don't know — maybe a million dollars now, and it's scheduled to go up a little bit. However, 70 percent of the American people want to abolish that tax. Congress, the House and Senate, have three times voted to abolish it. The president supports abolishing it, so that tax is going to be abolished. I think it speaks very much to the health of the nation that 70-plus percent of Americans want to abolish the death tax, because they see it as fundamentally unjust. The argument that some who played at the politics of hate and envy and class division will say, 'Yes, well, that's only 2 percent,' or as people get richer 5 percent in the near future of Americans likely to have to pay that tax. I mean, that's the morality of the Holocaust. 'Well, it's only a small percentage,' you know. 'I mean, it's not you, it's somebody else.' And this country, people who may not make earning a lot of money the centerpiece of their lives, they may have other things to focus on, they just say it's not just. If you've paid taxes on your income once, the government should leave you alone. Shouldn't come back and try and tax you again.”

Grover Norquist (1956) Conservative Lobbyist

interview with NPR's Terry Gross on the program Fresh Air, October 2, 2003.
2003

Death , Money , Hate , People

“I am sure that a definite limit exists to the degree of equality which is desirable. We do not want complete equality of incomes, since extra responsibility and exceptional talent require and deserve a differential reward. We are not hostile, as our opponents sometimes foolishly suggest, to 'detached residences in Bournemouth where some elderly woman has obviously more than a thousand a year'. I do not myself want to see all private education disappear; nor the Prime Minister denied an official car, as in one Scandinavian country; nor the Queen riding a bicycle; nor the House of Lords instantly abolished; nor the manufacture of Rolls-Royces banned; nor the Brigade of Guards, nor Oxford and Cambridge, nor Boodle's nor (more doubtfully) the Royal Yacht Squadron, nor even, on a rather lower level, the Milroy Room, lose their present distinctive character; nor anything so dull and colourless as this.”

Anthony Crosland book The Future of Socialism

"The Future of Socialism" (Jonathan Cape, 1956) p. 149.
The remark about 'detached residences in Bournemouth' refers to an article in catholic newspaper The Tablet http://archive.thetablet.co.uk/article/31st-may-1952/4/the-old-fabians-and-the-new titled "The Old Fabians and the New" (31 May 1952, p. 4) in which Roy Jenkins is presumed to be seeking to deprive their residents of their capital.

Hostility , Education , Cars , Housing

“I feel a degree of regret that Marshall did not push on and say 'Abolish the GLC', because I think it would be a major saving and would have released massive resources for more productive use.”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

In a GLC debate on the Marshall Report into GLC powers, 1979, quoted in "Beyond Our Ken" (1985) by Andrew Forrester, Stewart Lansley and Robin Pauley, p. 43

Feeling , Thinking

“Actual aristocracy cannot be abolished by any law: all the law can do is decree how it is to be imparted and who is to acquire it.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

L 44
Aphorisms (1765-1799), Notebook L (1793-1796)

Law

“The gospel does not abolish industry, but changes its nature and chief design; it dignifies toil, mitigates the evils connected therewith, and creates new motives to diligence. The triumph achieved on Calvary never was designed to supersede the duty of close application to enterprising duty. Its first command compels us to some honorable and useful pursuit. Its language is," Study to be quiet, and to do your own business, and to work with your own hands as we commanded you."”

Elias Lyman Magoon (1810–1886) American minister

" If any man will not work, neither let him eat."
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 347.

Motivation , Business , Nature , Study

“The English never abolish anything. They put it in cold storage.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Source: Attributed from posthumous publications, Dialogues of Alfred North Whitehead (1954), Ch. 36, January 19, 1945.

“The stark truth, of course, is that they have not abolished the death penalty at all. They have merely transferred it from the guilty to the innocent - and incidentally ensured that many more violent deaths occur.”

George MacDonald Fraser (1925–2008) English-born author of Scottish descent

Crime and Punishment. p. 146.
The Light's On At Signpost (2002)

Death , Truth , Penalty

“They that endeavour to abolish vice destroy also virtue, for contraries, though they destroy one another, are yet the life of one another.”

Thomas Browne book Religio Medici

Section 4
Religio Medici (1643), Part II

Life

“The landlord, qua landlord, performs no function in the economy of industry or of food production. He is a rent receiver; that, and nothing more. Were the landlord to be abolished, the soil and the people who till it would still remain, and the disappearance of the landowner would pass almost unnoticed. So too with the capitalist.”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Source: From Serfdom to Socialism (1907), p. 11

People , Food

“Mary's treatment of respectable and law-abiding people who had no favors to ask, and were reasonably confident of getting to heaven by the regular judgment, without expense, rankled so deeply that three hundred years later the puritan reformers were not satisfied with abolishing her, but sought to abolish the woman altogether as the cause of all evil in heaven and on earth. The puritans abandoned the New Testament in order to go back to the beginning, and renew the quarrel with Eve. This is the Church's affair, not ours, and the women are competent to settle it with Church or State, without help from outside; but honest tourists are seriously interested in putting the feeling back into the dead architecture where it belongs.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Women , People , Law , Feeling

“If the people at large be not already convinced that a sufficient general case has been made out for Administrative Reform, I think they never can be, and they never will be…. Ages ago a savage mode of keeping accounts on notched sticks was introduced into the Court of Exchequer, and the accounts were kept, much as Robinson Crusoe kept his calendar on the desert island. In the course of considerable revolutions of time, the celebrated Cocker was born, and died; Walkinghame, of the Tutor's Assistant, and well versed in figures, was also born, and died; a multitude of accountants, book-keepers and actuaries, were born, and died. Still official routine inclined to these notched sticks, as if they were pillars of the constitution, and still the Exchequer accounts continued to be kept on certain splints of elm wood called "tallies." In the reign of George III an inquiry was made by some revolutionary spirit, whether pens, ink, and paper, slates and pencils, being in existence, this obstinate adherence to an obsolete custom ought to be continued, and whether a change ought not to be effected.
All the red tape in the country grew redder at the bare mention of this bold and original conception, and it took till 1826 to get these sticks abolished. In 1834 it was found that there was a considerable accumulation of them; and the question then arose, what was to be done with such worn-out, worm-eaten, rotten old bits of wood? I dare say there was a vast amount of minuting, memoranduming, and despatch-boxing on this mighty subject. The sticks were housed at Westminster, and it would naturally occur to any intelligent person that nothing could be easier than to allow them to be carried away for fire-wood by the miserable people who live in that neighbourhood. However, they never had been useful, and official routine required that they never should be, and so the order went forth that they were to be privately and confidentially burnt. It came to pass that they were burnt in a stove in the House of Lords. The stove, overgorged with these preposterous sticks, set fire to the panelling; the panelling set fire to the House of Lords; the House of Lords set fire to the House of Commons; the two houses were reduced to ashes; architects were called in to build others; we are now in the second million of the cost thereof, the national pig is not nearly over the stile yet; and the little old woman, Britannia, hasn't got home to-night…. The great, broad, and true cause that our public progress is far behind our private progress, and that we are not more remarkable for our private wisdom and success in matters of business than we are for our public folly and failure, I take to be as clearly established as the sun, moon, and stars.”

Charles Dickens (1812–1870) English writer and social critic and a Journalist

"Administrative Reform" (June 27, 1855) Theatre Royal, Drury Lane Speeches Literary and Social by Charles Dickens https://books.google.com/books?id=bT5WAAAAcAAJ (1870) pp. 133-134

Wisdom , People , Books , Age

“But please remember, that in 1991 in the w:Sejm [lower chamber of polish parliament] I didn't demand the abolishment of Special Economic Zones. I demanded the creation of a single Special Economic Zone - which would encompass the whole country!”

Janusz Korwin-Mikke (1942) polish politician

Polish: Proszę jednak pamiętać, że ja w 1991 roku w Sejmie nie domagałem się likwidacji SSE. Ja domagałem się utworzenia jednej SSE – obejmującej CAŁY obszar Polski!
Source: blog, 7 April 2010

Country

“The idea is still widespread that Australians were among the world's most persistent racists until the White Australia policy was abolished. But in 1900, and long after, almost every part of the Western world was wary of large-scale immigration from poorer, low-wage countries whose reigning culture was different. Asians at times were wary of outsiders. Between 1860 and 1914 it was safer to be a Chinese gold-digger living in Australia than to be an Australian, especially a female missionary, living in China.”

Geoffrey Blainey (1930) Australian historian

The Story of Australia's People: The Rise and Rise of a New Australia (2016)

World , Idea , Time , Parting

“My father had served with great honor and courage in the Second World War. He fought for a country that was not only great, but good. It had its flaws and had some imperfections. It was the original sin of slavery which you know which we hadn't completed extirpated because we still had racial injustice in the 50s and 60s and 70s. We had only recently abolished, formally abolished segregation. So I was aware that uh, America had its flaws and defects in its history. But I also believed in the country and believed in its principles. That's the way I was brought up and so I was shocked when I found people who were just openly, vociferously anti-American, condemning not only America's sins but America itself, condemning its principles and pointing in some cases to communist regimes like Cuba as being superior.”

Robert P. George (1955) American legal scholar

2016, Interview with Bill Kristol (2016)

War , People , World , Way

“We have been living in an ideological bubble — one of market fundamentalism.From the trauma of the Great Depression to 1973, there was a broad consensus across the democratic world that markets were absolutely essential to generate wealth, but they will also cause all sorts of problems if they are left unregulated. Economists like JM Keynes and JK Galbraith taught us that if you abolish markets, you get starvation; but if you abolish all the democratic checks and balances on markets, you get a system that eats itself. Unregulated businesses will cause unsustainable levels of pollution and inequality, and ultimately start pursuing unhinged business models that cause the whole system to collapse.”

Johann Hari (1979) British journalist

"Has Market Fundamentalism Had Its Day?" http://www.johannhari.com/archive/article.php?id=1269, The Independent (2008-03-20).

World , Business , Problem , Wealth

“Cause slavery was abolished, unless you are in prison
You think I am bullshitting, then read the 13th Amendment
Involuntary servitude and slavery it prohibits
That's why they giving drug offenders time in double digits.”

Killer Mike (1975) Rapper and occasional actor from Atlanta, Georgia

Reagan
Song lyrics, R.A.P. Music (2012)

Thinking , Time , Reading

“What is lost when the private realm is abolished are many of the attributes typically associated with quality of life. Most people have experienced how privacy enables liberation from constraint. And we’ve all, conversely, had the experience of engaging in private behavior when we thought we were alone – dancing, confessing, exploring sexual expression, sharing untested ideas – only to feel shame at having been seen by others.”

Glenn Greenwald book No Place to Hide

Penguin Books 2015 edition, pages 173-174.
No Place to Hide (2014)

Life , People , Behavior , Feeling

“Roy Ascott was among the first artists to launch an appeal for total spectator participation: for him, the strict antinomy between action and contemplation needed to be abolished.”

Frank Popper (1918) French art historian

Frank Popper (2007). From Technological to Virtual Art.

“Slavery is but half abolished, emancipation is but half completed, while millions of freemen with votes in their hands are left without education. Justice to them, the welfare of the States in which they live, the safety of the whole Republic, the dignity of the elective franchise,—all alike demand that the still remaining bonds of”

Robert Charles Winthrop (1809–1894) American politician

Yorktown Oration (1881).

Education , Justice

“Today, for the mass of humanity, science and technology embody 'miracle, mystery, and authority'. Science promises that the most ancient human fantasies will at last be realized. Sickness and ageing will be abolished; scarcity and poverty will be no more; the species will become immortal. Like Christianity in the past, the modern cult of science lives on the hope of miracles. But to think that science can transform the human lot is to believe in magic. Time retorts to the illusions of humanism with the reality: frail, deranged, undelivered humanity. Even as it enables poverty to be diminished and sickness to be alleviated, science will be used to refine tyranny and perfect the art of war.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The unsaved: The Grand Inquisitor and Flying Fish (p. 123)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

War , Age , Hope , Art

“Many modifications in private and public life took place. Privacy ceasing to exist, all new houses were glass-built, curtains abolished, walls pulled down. Police went, the entire legal structure vanished overnight — a man does not litigate against himself. A parody of Parliament remained, to deal with foreign affairs, but party politics, elections, leaders in newspapers (even newspapers themselves) were scrapped.”

Brian W. Aldiss (1925–2017) British science fiction author

Let's Be Frank (1957)

Life , Housing

“Short of coming to their senses and abolishing the whole thing, we might expect that the rules for daylight saving time will remain the same for some time to come, but there is no guarantee. (We can only be glad there is no daylight loan time, or we would face decades of too much daylight, only to be faced with a few years of total darkness to make up for it.)”

Erik Naggum (1965–2009) Norwegian computer programmer

The Long, Painful History of Time http://naggum.no/lugm-time.html.

Sense , Time

“[S]ocialism was to reap the cultural, scientific, creative, and communal rewards of abolishing private property and free markets, and to end human tyranny. Using the command of the state, Communism sought to create this socialist society. What in fact occurred was the achievement of power by a group of inhumane despots: Lenin, Stalin, Mao Tse-tung, Kim Il Sung, Ho Chi Minh, Pol Pot, Castro, Mengistu, Ceausescu, Hoxha, and so on, and so on.”

Alan Charles Kors (1943) American academic

2000s, Can There Be an "After Socialism"? (2003)

Communication

“All anyone’s got is theories, usually distorted by what they’ve been through or what they want. This book, for example, was written by someone from a suburban, broken home, raised in Thatcher’s Britain, where inclusive ideas and family values were dismantled. A culture in which fame and celebrity became deified and drug use among the young extremely prevalent. Where modern manifestations of tribal identity like trade unions or guilds became redundant, manufacturing industries disappeared, neoliberalism emerged, and the welfare state was all but abolished. You could probably predict the contents of this book by looking at my weekly shopping receipt from Tesco’s. Alright, Waitrose. I’m dying to paint myself as a lowborn, Wat Tyler, Essex messiah; fortunately, I’m not quite that mad. I know that that heroic myth is part of my programming. That I’m quite a funny, normal bloke, that there’s a bit of bad in the best of us and a bit of good in the worst of us, that any centralized power structure with an egocentric figure at its helm will become corrupt.”

Russell Brand book Revolution

Revolution (2014)

Books , Family , Home , Idea

“I believe that if you abolish the Corn-law honestly, and adopt Free Trade in its simplicity, there will not be a tariff in Europe that will not be changed in less than five years to follow your example.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://oll.libertyfund.org/titles/cobden-speeches-on-questions-of-public-policy-vol-1-free-trade-and-finance in Manchester (15 January 1846).
1840s

Law , Change

“It is often said that if slaughterhouses were made of glass, most people would be vegetarians. If the general public knew what went on inside animal experimentation laboratories, they would be abolished. However, the parallel is not exact. Slaughterhouses are invisible because the public wants them that way. Everyone knows what goes on inside them; they simply do not want to be confronted with it. Most people do not know what goes on with animal experimentation. Slaughterhouses allow visits. Laboratories where animal experiments are performed are secretive. Perhaps those who conduct the experiments know they would be stopped if what they do were known even by other scientists. Perhaps they are ashamed.”

Jeffrey Moussaieff Masson book When Elephants Weep

Conclusion, pp. 216-217
When Elephants Weep (1994)

People , Secret , Way , Animals

“As long as we look to legislation to cure poverty or to abolish special privilege we are going to see poverty spread and special privilege grow.”

Henry Ford book My Life and Work

Source: My Life and Work (1922), p. 10

“Is it capitalism or states that must be destroyed in order to get peace, or must both be abolished?”

Kenneth N. Waltz book Man, the State, and War

Source: Man, the State, and War (1959), Chapter V, Some Implications Of The Second Image, p. 127

Peace

“Plato was accused by some of his twentieth-century critics of racism, totalitarianism, fascism, and other political crimes with a very contemporary flavor. These accusations are too anachronistic to be taken seriously; whatever explains Hitler and Mussolini, it is not the dialogues of Plato. The more plausible complaint is that Plato does not take seriously the inescapability of politics in some form. Plato’s metaphysics is fascinating; so is his conviction that the just man does better than the unjust man, no matter what earthly fate befalls him. His political thinking often amounts to an injunction to abolish the conflicts that politics exists to resolve and fantasies about how it might be done.”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 2 : Plato and Antipolitics

Fate , Thinking

“In this country — the most favored beneath the bending skies — we have vast areas of the richest and most fertile soil, material resources in inexhaustible abundance, the most marvelous productive machinery on earth, and millions of eager workers ready to apply their labor to that machinery to produce in abundance for every man, woman, and child — and if there are still vast numbers of our people who are the victims of poverty and whose lives are an unceasing struggle all the way from youth to old age, until at last death comes to their rescue and lulls these hapless victims to dreamless sleep, it is not the fault of the Almighty: it cannot be charged to nature, but it is due entirely to the outgrown social system in which we live that ought to be abolished not only in the interest of the toiling masses but in the higher interest of all humanity…”

Eugene V. Debs (1855–1926) American labor and political leader

Federal Court statement (1918)

Death , People , Youth , Age

“The spirit of the Japanese nation is, by its nature, a thing that must be propagated over the seven seas and extended over the five continents. Anything that may hinder its progress must be abolished, even by force.”

Sadao Araki (1877–1966) Japanese general

Quoted in "Dragon in the Dust" - Page 229 - by Post Wheeler - 2007

Nature , Sea

“Perhaps the Russians have done the right thing, after all, in abolishing copyright. It is well known that conscious and unconscious appropriation, borrowing, adapting, plagiarizing, and plain stealing are variously, and always have been, part and parcel of the process of artistic creation. The attempt to make sense out of copyright reaches its limit in folk song. For here is the illustration par excellence of the law of Plagiarism. The folk song is, by definition and, as far as we can tell, by reality, entirely a product of plagiarism.”

Charles Seeger (1886–1979) American musicologist

Unsourced

Law , Reality , Sense , Parting

“Nothing radically changes when instead of human satisfaction, we think of the satisfaction of some heavenly being! God’s person displaces the problem and does not abolish it.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: On Nietzsche (1945), p. xx

God , Problem , Thinking , Change

“In all probability, the proletarian revolution will transform existing society gradually and will be able to abolish private property only when the means of production are available in sufficient quantity. What will be the course of this revolution? Above all, it will establish a democratic constitution, and through this, the direct or indirect dominance of the proletariat.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

“Now one of the interesting facts here with respect to intermarriage, and our time is just about up and we will conclude in a moment, is this; that historically, whenever you have had two peoples close together, and one in a position of power and the other in a position of either slavery or inferiority, it takes only a very short time for the two races to merge, no matter how great the hatred between them. Thus, when the Normans took England, there was nothing more hateful to the Anglo Saxon peoples of England than a Norman. And yet, because they were of comparable ability, in spite of that intense hatred, they did merge, ultimately. But when you find two peoples of very different intellectual and cultural levels close together, they can be together generation after generation, and the amount of merging is very slight. So that there is no disappearing of one as against the other. This is why the Negro did not disappear in the South. Had the slaves been, say of another racial group, it would not have taken more than a hundred years of slavery for the two groups to have merged. But you had a couple of hundred years of slavery in the south, and the Negro did not disappear. So this is the remarkable fact. As a result, when you hear stories told about how the Negro women were exploited and so on, these stories tend to be exaggerations. As a matter of fact, the truth was usually the other way, it was very difficult to raise children in the south, or to rear children in the south, because one way of promotion was to capture the interest of a white boy or a white man. Now this goes counter to the Marxist thesis, but when you study the history of the west you discover that one of the best things that ever happened incidentally to the morality of the upper classes was modern inventions which abolished the need for servants in the home. Because one of the major problems that existed was the seduction of the boys and the men in a household by servant girls.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, The Law of Divorce (n.d.)

Women , Men , Hate , Children

“One of the great moral advances of the Enlightenment was abolishing torture. Its interesting to think how far we've come when we think about the fact that 300 years ago in every square of every civilized city, certainly in Europe, torturing people to death was not just that took place, but was something you would've taken your children to go and see on a Saturday afternoon. Right? I mean, that's what was happening. Now, the question is what did people learn, empirically, when they decided, "Oh gosh, drawing and quartering actually causes too much suffering; I think we'll put it out?" I mean, I don't think there's a fact that changed there that somebody had to realize. I think the example, by the way, is particularly important because while it shows that there can be moral progress, it also shows that it's absolutely not necessary, and there can also be moral regression, as in the case of the current administration. But I don't see that what's taking place somehow when Bush decides to legalize torture and thereby cancel one of the major achievements of the Enlightenment (Well he has! Right? I mean many of the achievements of the enlightenment, but that one in particular.) I don't see that what's happened is that there's something that he doesn't know. That he could somehow be tutored on.”

Susan Neiman (1955) American academic

Beyond Belief conference (November 2006)

Death , Children , People , Way

“Only by abolishing private property in land and building cheap and hygienic dwellings can the housing problem be solved.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 24, p. 455–480.
Collected Works

Problem , Housing

“If one wants to abolish the death penalty in this case, Messrs. murderers should take the first step: they do not kill, we will not kill them.”

Alphonse Karr (1808–1890) French critic, journalist, and novelist

Si l'on veut abolir la peine de mort en ce cas, que MM. les assassins commencent: qu'ils ne tuent pas, on ne les tuera pas.
http://books.google.com/books?id=5RAoAQAAIAAJ&q=%22Si+l'on+veut+abolir+la+peine+de+mort+en+ce+cas+que%22+%22MM+les+assassins+commencent+qu'ils+ne+tuent+pas+on+ne+les+tuera+pas%22&pg=PA304#v=onepage
Les Guêpes, January 1849, vi.

Death , Penalty

“[It is] evident that Jesus in no way intended to abolish this Jewish religion and introduce a new one in its place. … From this it follows inevitably that the apostles taught and acted exactly the reverse of what their master had intended, taught, and commanded…”

Hermann Samuel Reimarus (1694–1768) German philosopher

Reimarus: Fragments, ed. Charles H. Talbert, trans. Ralph S. Fraser (Philadelphia: Fortress Press, 1970), I/19, pp. 41–42

Religion , Way

“So many forces and resources would become available if States, aware (or conscious) of their true (or real) mission, would want to get on (or agree) to abolish every politics aiming at ("visant à", Fr.) expansion or hegemony; system that maintain among nations a a perpetual distrust and tension, impose on them (or force or compel, "leur impose", Fr.) formidable armies and crushing war budgets.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 54.

War

“To increase the number of men and women in all lands who will refuse absolutely to sanction the use of any unchristian weapon, who will follow without compromise the teaching and example of Jesus Christ, and who will seek diligently by every possible means to spread abroad in the lives of individuals and of nations the spirit of Jesus, this is the only sure way to abolish war.”

Kirby Page (1890–1957) American clergyman

Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.6 p. 107

Women , Men , War , Way

“It is impossible to build Europe on only deregulation…1992 is much more than the creation of an internal market abolishing barriers to the free movement of goods services and investment…The internal market should be desgined to benefit each and every citizen of the Community. It is therefore necessary to improve workers' living and working conditions, and to provide better protection for their health and safety at work…Europe needs you.”

Jacques Delors (1925) French economist and politician

Speech to the British Trades Union Congress (8 September 1988), quoted in The Independent (9 September 1988).

Health , Communication

“The question of common sense is always "What is it good for?"—a question which would abolish the rose and be answered triumphantly by the cabbage.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

"Chaucer," http://books.google.com/books?id=LOdNAAAAcAAJ&q=%22The+question+of+common+sense+is+always+what+is+it+good+for+a+question+which+would+abolish+the+rose+and+be+answered+triumphantly+by+the+cabbage%22&pg=PA185#v=onepage North American Review (July 1870) http://books.google.com/books?id=sAVaov3zePMC&q=%22The+question+of+common+sense+is+always+what+is+it+good+for+a+question+which+would+abolish+the+rose+and+be+answered+triumphantly+by+the+cabbage%22&pg=PA173#v=onepage
My Study Windows (1871)

Question , Sense

“That is to say, within less than twenty years after the Constitution was formed, and in obedience to that general opinion of the time which condemned slavery as a sin in morals and a blunder in economy, eight of the States had abolished it by law — four of them having already done so when the instrument was framed; and Mr. Douglas might as justly quote the fact that there were slaves in New York up to 1827 as proof that the public opinion of the State sanctioned slavery, as to try to make an argument of the fact that there were slave laws upon the statute-books of the original States. He forgets that there was not in all the colonial legislation of America one single law which recognized the rightfulness of slavery in the abstract; that in 1774 Virginia stigmatized the slave-trade as 'wicked, cruel, and unnatural'; that in the same year Congress protested against it 'under the sacred ties of virtue, honor, and love of country'; that in 1775 the same Congress denied that God intended one man to own another as a slave; that the new Discipline of the Methodist Church, in 1784, and the Pastoral Letter of the Presbyterian Church, in 1788, denounced slavery; that abolition societies existed in slave States, and that it was hardly the interest even of the cotton-growing States, where it took a slave a day to clean a pound of cotton, to uphold the system. Mr. Douglas incessantly forgets to tell us that Jefferson, in his address to the Virginia Legislature of 1774, says that 'the abolition of domestic slavery is the greatest object of desire in these colonies, where it was unhappily introduced in their infant state'; and while he constantly remembers to remind us that the Jeffersonian prohibition of slavery in the territories was lost in 1784, he forgets to add that it was lost, not by a majority of votes — for there were sixteen in its favor to seven against it — but because the sixteen votes did not represent two thirds of the States; and he also incessantly forgets to tell us that this Jeffersonian prohibition was restored by the Congress of 1785, and erected into the famous Northwest Ordinance of 1787, which was re-enacted by the first Congress of the United States and approved by the first President.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Love , God , Books , Law

“It is only with this prelude that the Declaration of 1776 proclaims the right to revolution. The people do not have an indiscriminate or uncontrolled right to establish or to abolish governments. They have a right to abolish only those governments that become "destructive of these ends". "These ends" refers to the security of equal natural rights. It is only for the sake of security of these rights that legitimate governments are instituted, or that governments may be altered or abolished. And governments are legitimate only insofar as their "just powers" are derived "from the consent of the governed". All of the foregoing is omitted from South Carolina's declaration, for obvious reasons. In no sense could it have been said that the slaves in South Carolina were governed by powers derived from their consent. Nor could it be said that South Carolina was separating itself from the government of the Union because that government had become destructive of the ends for which it was established. South Carolina in 1860 had an entirely different idea of what the ends of government ought to be from that of 1776 or 1787. That difference can be summed up in the difference between holding slavery to be an evil, if possibly a necessary evil, and holding it to be a positive good.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), p. 231

People , Idea , Nature , Sense

“When I think what the US military is doing, brazenly bombing country after country, to take oil resources, bringing about coups, assassinating leaders of other countries, and pitting neighbor nations against each other, and demonizing anyone who disagrees with US policy, and detaining and deporting countless immigrants from all over the world, I thank Islam for bin Laden. America’s greed, aggressiveness, and self-righteous arrogance must be stopped. War and weaponry must be abolished.”

Yuri Kochiyama (1921–2014) American activist

Yuri Kochiyama thanked Islam for Osama bin Laden and his actions against the United States
"Yuri Kochiyama, On War, Imperialism, Osama bin Laden, And Black-Asian Politic," 2003

War , World , Thinking , Country

“…the policy of separate development can be tested by any unprejudiced person against the requirements of Christianity and morality, and it will be found to meet all those requirements. … for conditions such as those in South Africa there is no other policy[, for without it] you will have chaos and ultimately bring about the downfall of all population groups here in South Africa. South Africa's problems are unique and South Africa has chosen its solution. …we, the Whites, the Coloureds, the Asians and the Bantu, will work out our own solutions here in South Africa. …we instituted the policy of separate development, not because we considered ourselves better than others, not because we considered ourselves richer or more educated than others. We instituted the policy of separate development because we said we were different from others. We prize that otherness and are not prepared to relinquish it. … We have our land and we and we alone will have authority over it. We have our Parliament and in that Parliament we and we alone will be represented; that is why [during] this past session it was my pleasant privilege to … abolish Coloured representation in Parliament; and it has been abolished once and for all. … but one should also put something in its place. That is why the National Party … for the first time [has given] the Coloureds in the Republic a Coloured Persons Representative Council in their own political area [where they] can exercise their political rights in their own way and by their own people. That is morality, that is policy, that is standpoint. … We said you may not attend my university, but we did not leave it at that. We said we shall give you a university of your own. We said you may not attend my school but we said we shall give you a school of your own. That is morality, that is Christianity …”

John Vorster (1915–1983) politician from South Africa and seventh Prime Minister of South Africa

John Vorster in his Heilbron speech http://www.sahistory.org.za/archive/extract-speech-made-heilbron-16-august-1968 on 16 August 1968, as quoted in sahistory.org.za

People , Education , School , Way

“It is above all over the question of the State that socialists are divided. Two main currents can be discerned in the factions that exist among us which correspond to differences in temperament as well as in ways of thinking, but above all to the extent that one believes in the coming revolution.
There are those, on the one hand, who hope to achieve the social revolution through the State by preserving and even extending most of its powers to be used for the revolution. And there are those like ourselves who see the State, both in its present form, in its very essence, and in whatever guise it might appear, an obstacle to the social revolution, the greatest hindrance to the birth of a society based on equality and liberty, as well as the historic means designed to prevent this blossoming. The latter work to abolish the State and not to reform it.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Source: The State — Its Historic Role (1897), I

Hope , Way , Birth , Question

“The exploiting classes need political rule in order to maintain exploitation, i. e., in the selfish interests of an insignificant minority and against the interests of the vast majority of the people. The exploited classes need political rule in order completely to abolish all exploitation, i. e., in the interests of the vast majority of the people, and against the interests of the insignificant minority consisting of the modern slave-owners - the landlords and the capitalists.”

Vladimir Lenin book The State and Revolution

2.1, "The Eve of The Revolution", Essential Works of Lenin (1966)
The State and Revolution (1917)

People , Selfishness

“The feeling that we call "I" seems to define our point of view in every moment, and it also provides an anchor for popular beliefs about souls and freedom of will. And yet this feeling, however imperturbable it may appear at present, can be altered, interrupted, or entirely abolished.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2010s, Waking Up (2014), p. 83

Feeling , Soul , Freedom , Appearance

“As soon as interest is abolished, inflation becomes unnecessary…”

Margrit Kennedy (1939–2013) German architect

Source: Interest and Inflation Free Money (1995), Chapter Two, Creating an Interest and Inflation Free Money, p. 41

“Gentlemen on this floor and in the Senate, had repeatedly, during this discussion, asserted that slavery was a moral, political, and personal blessing; that the slave was free from care, contented, happy, fat, and sleek. Comparisons have been instituted between slaves and laboring freemen, much to the advantage of the condition of slavery. Instances are cited where the slave, having tried freedom, had voluntarily returned to resume his yoke. Well, if this be so, let us give all a chance to enjoy this blessing. Let the slaves, who choose, go free; and the free, who choose, become slaves. If these gentlemen believe there is a word of truth in what they preach, the slaveholder need be under no apprehension that he will ever lack bondsmen. Their slaves would remain, and many freemen would seek admission into this happy condition. Let them be active in propagating their principles. We will not complain if they establish Societies in the South for that purpose -- abolition societies to abolish freedom. Nor will we rob the mails to search for incendiary publications in favor of slavery, even if they contain seductive pictures, and cuts of those implements of happiness -- handcuffs, iron yokes and cat-o'-nine tails.”

Thaddeus Stevens (1792–1868) American politician

In Selected Papers of Thaddeus Stevens

Truth , Search , Cats , Freedom

“What is essential to the idea of a slave? We primarily think of him as one who is owned by another. To be more than nominal, however, the ownership must be shown by control of the slave's actions — a control which is habitually for the benefit of the controller. That which fundamentally distinguishes the slave is that he labours under coercion to satisfy another's desires. The relation admits of sundry gradations. Remembering that originally the slave is a prisoner whose life is at the mercy of his captor, it suffices here to note that there is a harsh form of slavery in which, treated as an animal, he has to expend his entire effort for his owner's advantage. Under a system less harsh, though occupied chiefly in working for his owner, he is allowed a short time in which to work for himself, and some ground on which to grow extra food. A further amelioration gives him power to sell the produce of his plot and keep the proceeds. Then we come to the still more moderated form which commonly arises where, having been a free man working on his own land, conquest turns him into what we distinguish as a serf; and he has to give to his owner each year a fixed amount of labour or produce, or both: retaining the rest himself. Finally, in some cases, as in Russia before serfdom was abolished, he is allowed to leave his owner's estate and work or trade for himself elsewhere, under the condition that he shall pay an annual sum. What is it which, in these cases, leads us to qualify our conception of the slavery as more or less severe? Evidently the greater or smaller extent to which effort is compulsorily expended for the benefit of another instead of for self-benefit. If all the slave's labour is for his owner the slavery is heavy, and if but little it is light. Take now a further step. Suppose an owner dies, and his estate with its slaves comes into the hands of trustees; or suppose the estate and everything on it to be bought by a company; is the condition of the slave any the better if the amount of his compulsory labour remains the same? Suppose that for a company we substitute the community; does it make any difference to the slave if the time he has to work for others is as great, and the time left for himself is as small, as before? The essential question is—How much is he compelled to labour for other benefit than his own, and how much can he labour for his own benefit? The degree of his slavery varies according to the ratio between that which he is forced to yield up and that which he is allowed to retain; and it matters not whether his master is a single person or a society. If, without option, he has to labour for the society, and receives from the general stock such portion as the society awards him, he becomes a slave to the society.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

The Man versus the State (1884), The Coming Slavery

Life , Food , Communication , Idea

“Alone among the societies that abolished slavery in the nineteenth century, the United States, for a moment, offered the freedmen a measure of political control over their own destinies.”

Eric Foner (1943) American historian

1980s, The New View of Reconstruction (1983)

“And let us make no mistake as to what Tone sought to do, what it remains to us to do. We need to restate our programme: Tone has stated it for us:
"To break the connection with England, the never-failing source of all our political evils, and to assert the independence of my country—these were my objects. To unite the whole people of Ireland, to abolish the memory of all past dissentions, and to substitute the common name of Irishmen in place of the denominations of Protestant, Catholic and Dissenter—these were my means."
I find here implicit all the philosophy of Irish nationalism, all the teaching of the Gaelic League and the later prophets. Ireland one and Ireland free—is not this the definition of Ireland a Nation? To that definition and to that programme we declare our adhesion anew; pledging ourselves as Tone pledged himself—and in this sacred place, by this graveside, let us not pledge ourselves unless we mean to keep our pledge—we pledge ourselves to follow in the steps of Tone, never to rest either by day or night until his work be accomplished, deeming it the proudest of all privileges to fight for freedom, to fight not in despondency but in great joy hoping for the victory in our day, but fighting on whether victory seem near or far, never lowering our ideal, never bartering one jot or tittle of our birthright, holding faith to the memory and the inspiration of Tone, and accounting ourselves base as long as we endure the evil thing against which he testified with his blood.”

Patrick Pearse (1879–1916) Irish revolutionary, shot by the British Army in 1916

Address delivered at the Grave of Wolfe Tone in Bodenstown Churchyard, Co. Kildare, 22 June 1913

People , Faith , Hope , Freedom

“He was born into, and seems never to have questioned, that English "class system" which has been so much abused in the present century. Indeed, several governments have announced their intention of abolishing it, and the most recent prime minister to retire showed her egalitarian principles by accepting the title of Baroness Thatcher.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Lewis Carroll in the Theatre (1994)

Question

“Abolish competition and replace it with association.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

“The notion that one will not survive a particular catastrophe is, in general terms, a comfort since it is equivalent to abolishing the catastrophe.”

Iris Murdoch book The Message to the Planet

The Message to the Planet (1989) p. 532.

“New vandals will destroy what former vandals failed to abolish.”

Dejan Stojanovic book Circling: 1978-1987

”New Vandals,” p. 65
Circling: 1978-1987 (1993), Sequence: “A Warden with No Keys”

“The time is coming that we have to abolish the concept of separation between church and state. We need a political party centered upon religious ideology. The world of democracy is based upon the ideology of brotherhood. That is why Cain and Abel struggle exists there. Changes of power always head towards the satanic side. This democratic period in human history is passing away. Soon the heavenly sovereignty will be established to lead the world.”

Sun Myung Moon (1920–2012) Korean religious leader

True God's Day Midnight Address, Reverend Sun Myung Moon, World Mission Center http://www.tparents.org/Moon-Talks/sunmyungmoon96/960101md.htm (1996-01-01)

World , Democracy , History , Change

“You were compelled to?' he repeated. 'You mean you weren't sufficiently powerful to resist?'
'In order to seize power,' replied the dictator, 'I had to take it from those that had it, and in order to keep it I had to employ it against those that sought to deprive me of it.'
The chef's hat gave a nod. 'An old, old story. It has been repeated a thousand times, but no one believes it. That's why it will be repeated a thousand times more.'
The dictator felt suddenly exhausted. He would gladly have sat down to rest, but the old man and the children walked on and he followed them.
'What about you?' he blurted out, when he had caught the old man up. 'What do you know of power? Do you seriously believe that anything great can be achieved on earth without it?'
'I?' said the old man. 'I cannot tell great from small.'
'I wanted power so that I could give the world justice,' bellowed the dictator, and blood began to trickle afresh from the wound in his forehead, 'but to get it I had to commit injustice, like anyone who seeks power. I wanted to end oppression, but to do so I had to imprison and execute those who opposed me - I became an oppressor despite myself. To abolish violence we must use it, to eliminate human misery we must inflict it, to render war impossible we must wage it, to save the world we must destroy it. Such is the true nature of power.'
Chest heaving, he had once more barred the old man's path with his pistol ready.'
'Yet you love it still,' the old man said softly.
'Power is the supreme virture!' The dictator's voice quavered and broke. 'But its sole shortcoming is sufficient to spoil the whole: it can never be absolute - that's what makes it so insatiable. The only true form of power is omnipotence, which can never be attained, hence my disenchantment with it. Power has cheated me.'
'And so,' said the old man, 'you have become the very person you set out to fight. It happens again and again. That is why you cannot die.'
The dictator slowly lowered his gun. 'Yes,' he said, 'you're right. What's to be done?'
'Do you know the legend of the Happy Monarch?' asked the old man.
…
'When the Happy Monarch came to build the huge, mysterious palace whose planning alone had occupied ten whole years of his life, and to which marvelling crowds made pilgrimage long before its completion, he did something strange. No one will ever know for sure what made him do it, whether wisdom or self-hatred, but the night after the foundation stone had been laid, when the site was dark and deserted, he went there in secret and buried a termites' nest in a pit beneath the foundation stone itself. Many decades later - almost a life time had elapsed, and the many vicissitudes of his turbulent reign had long since banished all thought of the termites from his mind - when the unique building was finished at last and he, its architect and author, first set foot on the battlements of the topmost tower, the termites, too, completed their unseen work. We have no record of any last words that might shed light on his motives, because he and all his courtiers were buried in the dust and rubble of the fallen palace, but long-enduring legend has it that, when his almost unmarked body was finally unearthed, his face wore a happy smile.”

Michael Ende (1929–1995) German author

"Mirror in the Mirror", page 193

Love , Life , Wisdom , War

“[ John Rawls's] Theory of Justice begins with this assertion: “Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and well-arranged must be reformed or abolished if they are unjust …. Truth and justice are uncompromising” (p. 3). How, one might ask. do we know that justice has this preeminence? Rawls’s second basic claim is that we have a particular kind of access to this preeminence: we have an “intuitive conviction of the primacy of justice” (p. 4) over all other considerations including welfare, efficiency, democratic choice, transparency, dignity, international competitiveness, or freedom, and, of course, over any rooted moral, philosophical, or religious conceptions. There is no account of where these intuitions came from, whether they might be in any way historically or sociologically variable, or what role they play in society.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 70-71.

Truth , Justice , Law , Way

“Wisdom is known only by contrasting it with folly; by shadow only we perceive that all visible objects are not flat. Yet Philanthropos would abolish evil!”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Source: Epigrams, p. 373

Wisdom , Evil

“I was not the one to invent lies: they were created in a society divided by class and each of us inherited lies when we were born. It is not by refusing to lie that we will abolish lies: it is by eradicating class by any means necessary.”

Jean Paul Sartre Dirty Hands

Act 5, sc. 3
Dirty Hands (1948)

Lie

“Certainly, those persons that shall deny sanctification to be a most sure, sweet, and comfortable evidence of man's justification, they must not only blot out, and abolish the epistles of James and John, but must also raze out and abolish all those evangelical promises of grace and mercy, and of happiness and blessedness, that are made to such persons as are invested, enriched, and bespangled with the several graces of the Holy Spirit.”

Thomas Brooks (1608–1680) English Puritan

A Cabinet of Jewels

Personality , Happiness

“The purpose of my Bill is simply to remove the legal nicety which, at the moment, allows the hunting and killing of deer with dogs, which I believe to be a wanton cruelty. The Bill would not prohibit the culling of deer to restrict the deer population and so to protect the deer's habitat, and it would not prohibit the shooting of deer, but it would prohibit the extremely cruel practice of hunting deer with dogs…This Bill is yet another step forward in making this country's legislation on animals slightly more humane and slightly more civilised. I believe that it has overwhelming support throughout the country. Hunting with dogs and the vile killing for bloodlust in the name of sport should not be allowed in this country. The House must represent the views of the vast majority of people throughout the country and pass this legislation to remove this so-called sport, which I believe to be an obscenity, from legal sanction in this country and to abolish it so that we may have fair legislation that guarantees the safety of animals and prohibits and outlaws the cruelty to animals that is part of so-called sport.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1990/jun/19/abolition-of-deer-hunting in the House of Commons (19 June 1990).
1990s

People , Dogs , Support , Sport

“Interviewer: Is it possible to abolish man's humanity?
Levi: Unfortunately, yes. Unfortunately, yes; and that is really the characteristic of the Nazi lager [concentration camp]. About the others, I don't know, because I don't know them; perhaps in Russia the same thing happens. It's to abolish man's personality, inside and outside: not only of the prisoner, but also of the jailer. He too lost his personality in the lager.
These are two different itineraries, but with the same result, and I would say that only a few had the good fortune of remaining aware during their imprisonment; some regained their awareness of the experience later, but during it, they had lost it; many forgot everything. They did not record their experiences in their mind. They didn't impress on their memory track. Thus it happened to all, a profound modification in their personality. Most of all, our sensibility lost sharpness, so that the memories of our home had fallen into second place; the memory of family had fallen into second place in face of urgent needs, of hunger, of the necessity to protect oneself against cold, beatings, fatigue… all of this brought about some reactions which we could call animal-like; we were like work animals.
It is curious how this animal-like condition would repeat itself in language: in German there are two words for eating. One is essen and it refers to people, and the other is fressen, referring to animals. We say a horse frisst, for example, or a cat. In the lager, without anyone having decided that it should be so, the verb for eating was fressen. As if the perception of the animalesque regression was clear to all.”

Primo Levi (1918–1987) Italian chemist, memoirist, short story writer, novelist, essayist

Interview http://www.inch.com/~ari/levi1.html with Daniel Toaff, Sorgenti di Vita (Springs of Life), a program on the Unione Comunita Israelitiche Italiane, Radiotelevisione Italiana [RAI] (25 March 1983); translated by Mirto Stone

Hunger , People , Family , Home

“Apart from the rites and worship peculiar to each family, gens, curia, and tribe, the Romans recognised a vast number of gods and goddesses whose worship was the concern of the whole state. The necessary ceremonies were, in many cases, placed in the charge of sodalicia or clubs… which elected their own members. But the worship of all deities not otherwise provided for was superintended by the pontifices.
The College of Pontifices is said to have been founded by Numa, and was in regal times, presided over by the king himself. But when kings were abolished, their religious functions were divided between two officers, the Pontifex Maximus and the Rex Sacrorum or Sacrificulus. The latter, though he was sometimes treated as the chief priest, in reality only offered some of the sacrifices which the king formerly offered… The general supervision of the state religion belonged to the Pontifex Maximus.
The Pontifex Maximus lived in the Regia, the ancient palace.”

James Gow (scholar) (1854–1923) scholar

A Companion to School Classics (1888)

God , Family , Religion , Reality

Quotes about abolishment page 2

Quotes about abolishment
page 2