Quotes for forgiveness
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“Forgiveness is the final form of love.”

“Forgiveness is a virtue of the brave.”
Source: Dreaming Water

“One can forgive but one should never forget.”
Source: Persepolis: The Story of a Childhood

“Life is an adventure in forgiveness.”
15 April 1978.
Saturday Review

Mrs. Arbuthnot http://books.google.com/books?id=RHkWAAAAYAAJ&q=%22Children+begin+by+loving+their+parents+after+a+time%22+%22they+judge+them+rarely+if+ever+do+they+forgive+them%22&pg=PA187#v=onepage, Act IV
A Woman of No Importance (1893)
Variant: Children begin by loving their parents; as they grow older they judge them; sometimes they forgive them.
Source: The Picture of Dorian Gray

Source: Letters and Papers from Prison

“Forgive, O Lord, my little jokes on Thee
And I'll forgive Thy great big one on me.”
"Forgive, O Lord," In the Clearing (1962)
First published in the Harvard Alumni Bulletin (12 November 1960), p. 157 http://books.google.com/books?id=9J_lAAAAMAAJ&q=%22Forgive+O+Lord+my+little+jokes+on+Thee+And+I'll+forgive+Thy+great+big+one+on+me%22&pg=PA157#v=onepage
1960s
Variant: Forgive, O Lord, my little jokes on Thee And I'll forgive Thy great big one on me.

“A good wife always forgives her husband when she's wrong.”

“Forgiveness is realizing that what you thought happened, didn’t.”
Loving What Is: Four Questions That Can Change Your Life (2002)

2016, Remarks to the People of Cuba (March 2016)

The Guardian - The best God joke ever - and it's mine! (September 1980)

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 584
Sunni Hadith

Additional remarks about the proposed Reconciliation and Unity Commission, Address to the nation at the National Day of Prayer in Fiji combined church service http://www.fiji.gov.fj/publish/page_4615.shtml, Post Fiji Stadium, Suva, 15 May 2005

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 433
Sunni Hadith

“Forgive me if what has seemed little to you, to me is all.”
Nobel Lecture (1998)

“Forgiveness is better than revenge.”
As quoted by Diogenes Laërtius in Life of Pittacus, i. 76, citing Heraclitus as his source.
Pittacus made this remark to justify his release of his captured enemy Alcaeus.
According to William Shepard Walsh, in Handy-book of Literary Curiosities (1892), p. 392, Epictetus, quoting from the same source, gives the phrase thus: "Forgiveness is better than punishment; for the one is proof of a gentle, the other of a savage, nature."

"Psychological Aspects of the Mother Archetype" (1939) In CW 9, Part I: The Archetypes and the Collective Unconscious P.172

"Best Friend"; written and sung by Reddy
Lyrics, "I Don't Know How To Love Him"(1971)

As quoted in "On the Fortune of Alexander" by Plutarch, 332 a-b

Homilies on the Statues http://www.ccel.org/ccel/schaff/npnf109/Page_474.html, Homily XX

Speech at 1994 Gala for 83rd Birthday http://odur.let.rug.nl/~usa/P/rr40/speeches/gala_speech.htm (3 February 1994)
Post-presidency (1989–2004)
“We don’t forgive being as we are.”
Voces (1943)
"Prayer Before Birth", line 11

"The Heart of the Matter"
Song lyrics, The End of the Innocence (1989)

Letter (March 1890), published in The Collected Letters of Joseph Conrad, edited by Frederick R. Karl and Laurence Davies, Vol. 1, p. 43 ISBN 0521242169

“Life has become insupportable, forgive me.”

Wir sollen immer verzeihen, dem Reuigen um seinetwillen, dem Reuelosen um unseretwillen.
Source: Aphorisms (1880/1893), p. 25.

Interview published in La Repubblica (28 March 2018), as translated in the web log Rorate Caeli http://rorate-caeli.blogspot.com/2018/03/there-is-no-hell-new-francis-revelation.html (29 March 2018)
2010s, 2018

2010s, Address to the United States Congress, Mercy Is 'What Pleases God Most

Letter to Reverdy Johnson (26 July 1862)
1860s

Doo Rags
On Albums, The Lost Tapes (2002)

Judas, written by Lady Gaga and RedOne
Song lyrics, Born This Way (2011)

Quoted in "Mussolini: Twilight and Fall" - Page 129 - by Roman Dąbrowski - Italy - 1956

Olive Gilbert & Sojourner Truth (1878), Narrative of Sojourner Truth, a Bondswoman of Olden Time, page 303.

“The offender never forgives.”
L'offenseur ne pardonne jamais. http://books.google.com/books?id=uxw20bc2CXMC&q=%22l'offenseur+ne+pardonne+jamais%22&pg=PA51#v=onepage Émile et Sophie, ou Les Solitaires, "Lettre Première" (1781)

“Forgive me, Kitty, they don't call me a bundle of contradictions for nothing!”
21 July 1944
(1942 - 1944)

Napoleon : In His Own Words (1916)

General Security: The Liquidation of Opium (1925)

Rock and Roll Rebel.
Song lyrics, Bark at the Moon (1983)

in a letter from Zaandam, The Netherlands, to Camille Pissarro (still in England), 17 June 1871; Cited in: Marianne Alphant (1994), Claude Monet en Holland, p. 87
1870 - 1890

Against Julian, Book II, ch. 8, 22. In The Fathers of the Church, Matthew A. Schumacher, tr., 1957, ISBN 0813214009 ISBN 9780813214009pp. 83-84. http://books.google.com/books?id=lxED1d6DAXoC&pg=PA83&lpg=PA83&dq=%22justification+in+this+life+is+given+to+us+according+to+these+three+things%22&source=bl&ots=K9fP-vBQqj&sig=2yV56Mq2aukLy8iM1FvpSfmULqA&hl=en&ei=8ZuCTdXGC4WO0QGCl-HGCA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CBUQ6AEwAA#v=onepage&q=%22justification%20in%20this%20life%20is%20given%20to%20us%20according%20to%20these%20three%20things%22&f=false
Contra Julianum

Death-bed joke (1856), attributed as last words; quoted in French in The Joke and Its Relation to the Unconscious (1905) by Sigmund Freud, as translated by Joyce Crick (2003).
Quoted as “Gott wird mir verzeihen, das ist sein Beruf.” in Letzte Worte auf dem Totenbett. Quelle: Alfred Meißner: "Heinrich Heine. Erinnerungen" (1856), Kapitel 5
Variant translation: Why, of course, he will forgive me; that's his business.
As quoted in Heinrich Heine (1937) by Louis Untermeyer

“If you never condemned you would never need to forgive.”
Judgement
One Minute Wisdom (1989)

Jim Caviezel on what he learned playing St. Luke—and why he thinks “We don’t love Jesus enough” http://www.catholicworldreport.com/2018/03/11/jim-caviezel-on-what-he-learned-playing-st-luke-and-why-he-thinks-we-dont-love-jesus-enough/ (March 11, 2018)

“To understand everything is to forgive everything.”
This is generally reported as a French proverb, and one familiar as such in Russia as well, in many 19th and 20th century works; it seems to have first become attributed to Gautama Buddha without citation of sources in Farm Journal, Vol. 34 (1910), p. 417
Misattributed

Kōnosuke Matsushita (1989) Nurturing Dreams My Path in Life. Quoted in: Tony Kippenberger (2002), Leadership Styles: Leading 08.04. p. 73

Soren Kierkegaard, Three Discourses at the Communion on Fridays.1 John 3: From Cristian Discourses & The Lilies of the Field & The Birds of the Air, & Discourses at the Communion on Fridays 1848 Translated by Walter Lowrie 1940, 1961 Galaxy Books P. 298-299
1840s, Christian Discourses (1848)

§ 116
The Reasonableness of Christianity (1695)

This quotation, often attributed on the Internet to Plato, cannot be found in any of Plato's writings, nor can it be found in any published work anywhere until recent years. If it really were a quotation by Plato, then some author in the recorded literature of the last several centuries would have mentioned that quote, but they did not. The sentiment isn't new, however. The ancient Roman Seneca, in his work on "Morals," quoted an earlier Roman writer, Lucretius (who wrote about the year 50 B.C.), as saying "we are as much afraid in the light as children in the dark." (Seneca was paraphrasing a longer passage by Lucretius from De Rerum Natura (On the Nature of Things), Book II, lines 56 et seq.)
Misattributed

2015, Eulogy for the Honorable Reverend Clementa Pinckney (June 2015)

Note slipped into the Western Wall in Jerusalem (24 July 2008) http://www.mercurynews.com/nationworld/ci_9994539
2008

Lorsque les femmes nous aiment, elles nous pardonnent tout, même nos crimes; lorsqu'elles ne nous aiment pas, elles ne nous pardonnent rien, pas même nos vertus!
La Muse du Département http://fr.wikisource.org/wiki/La_Muse_du_d%C3%A9partement_-_II_-_34 (1843), translated by James Waring, part II, ch. XXXIV (part XIII in the translated version).

Lady Gaga Says 'Judas' Video 'Celebrates Faith' in MTV News (26 Apr 26 2011) http://www.mtv.com/news/articles/1662707/lady-gaga-judas-music-video.jhtml.

Repentance before forgiveness is a provision of the Christian system, and on that condition alone will the Republicans grant his forgiveness.
Regarding his debate with Judge S. A. Douglas, in his Springfield address (17 July 1858), published in The Life, Speeches, and Public Services of Abraham Lincoln: Together with a Sketch of the Life of Hannibal Hamlin: Republican candidates for the offices of President and Vice-President of the United States (1860), p. 50
Lincoln was alluding to the words of Jesus in Luke 15:7 http://www.biblegateway.com/verse/en/Luke%2015%3A7
1850s

2010s, 2015, Announcement of the Jubilee of Mercy
Breaking Down the Wall of Silence (Abbruch der Schweigemauer) (1990)
Source: Life, the Truth, and Being Free (2010), p. 80

Napoleon : In His Own Words (1916)

Source: The Freedom of a Christian (1520), pp. 78-79

Eine Mutter, die ihren Kindern nicht alles: Freund, Lehrer, Vertraute, Quell der Freude und des gefestigten Stolzes, Ansporn, Dämpfer, Ankläger, Versöhner, Richter und Vergeber ist, die Mutter hat offenbar ihren Beruf verfehlt.
Michael: a German fate in diary notes (1926)

“Forgive me, Marie. I was suffering too much. I wanted to be done with it.”
Source: Andre Cornelis (1886), Ch. 13
Context: I seized the sheet of paper; the lines were written upon it in characters rather larger than usual. How it shook in my hand while I read these words: "Forgive me, Marie. I was suffering too much. I wanted to be done with it." And he had had the strength to affix his signature!
So then, his last thought had been for her. In the brief moments that had elapsed between my blow with the knife, and his death, he had perceived the dreadful truth, that I should be arrested, that I would speak to explain my deed, that my mother would then learn his crime — and he had saved me by compelling me to silence.

Source: 1850s, Practice in Christianity (September 1850), p. 18-19
Context: Accept the invitation so that the inviter may save you from what is so hard and dangerous to be saved from, so that, saved, you may be with him who is the Savior of all, of innocence also. For even if it were possible that utterly pure innocence was to be found somewhere, why should it not also need a Savior who could keep it safe from evil! –The invitation stands at the crossroad, there where the way of sin turns more deeply into sin. Come here, all you who are lost and gone astray, whatever your error and sin, be it to human eyes more excusable and yet perhaps more terrible, or be it to human eyes more terrible and yet perhaps more excusable, be it disclosed here on earth or be it hidden and yet known in heaven-and even if you found forgiveness on earth but no peace within, or found no forgiveness because you did not seek it, or because you sought it in vain: oh, turn around and come here, here is rest! The invitation stands at the crossroad, there where the way of sin turns off for the last time and disappears from view in-perdition. Oh, turn around, turn around, come here; do not shrink from the difficulty of retreat, no matter how hard it is; do not be afraid of the laborious pace of conversion, however toilsomely it leads to salvation, whereas sin leads onward with winged speed, with mounting haste-or leads downward so easily, so indescribably easily, indeed, as easily as when the horse, completely relieved of pulling, cannot, not even with all its strength, stop the wagon, which runs it into the abyss. Do not despair over every relapse, which the God of patience has the patience to forgive and under which a sinner certainly should have the patience to humble himself. No, fear nothing and do not despair; he who says “Come here” is with you on the way; from him there is help and forgiveness on the way of conversion that leads to him, and with him is rest.

2010s, Address to the United States Congress, Mercy Is 'What Pleases God Most

Light (1919), Ch. XXIII - Face To Face
Context: You are a living creature, you are a human being, you are the infinity that man is, and all that you are unites me to you. Your suffering of just now, your regret for the ruins of youth and the ghosts of caresses, all of it unites me to you, for I feel them, I share them. Such as you are and such as I am. I can say to you at last, "I love you."
I love you, you who now appearing truly to me, you who truly duplicate my life. We have nothing to turn aside from us to be together. All your thoughts, all your likes, your ideas and your preferences have a place which I feel within me, and I see that they are right even if my own are not like them (for each one's freedom is part of his value), and I have a feeling that I am telling you a lie whenever I do not speak to you.
I am only going on with my thought when I say aloud:
"I would give my life for you, and I forgive you beforehand for everything you might ever do to make yourself happy.".

“Men, forgive Him, for He knows not what He has done.”
Source: The Gospel According to Jesus Christ (1991), p. 347; Jesus' last words from the cross.
Context: Jesus then realized he had been brought here under false pretences, as the lamb is led to sacrifice and that his life had been planned for death since the very beginning. Remembering the river of blood and suffering that would flow from his side and flood the entire earth, he called out to the open sky where God could be seen smiling, Men, forgive Him, for He knows not what He has done.

Source: Songs of the Soul (1971)
Context: War forgets peace. Peace forgives war. War is the death of the life human. Peace is the birth of the Life Divine. Our vital passions want war. Our psychic emotions desire peace.

Sahih Muslim, Book 001, Number 0142
Sunni Hadith
Context: It is narrated on the authority of 'Abdullah b. Umar that the Messenger of Allah observed: O womenfolk, you should give charity and ask much forgiveness for I saw you in bulk amongst the dwellers of Hell. A wise lady among them said: Why is it, Messenger of Allah, that our folk is in bulk in Hell? Upon this the Holy Prophet observed: You curse too much and are ungrateful to your spouses. I have seen none lacking in common sense and failing in religion but (at the same time) robbing the wisdom of the wise, besides you. Upon this the woman remarked: What is wrong with our common sense and with religion? He (the Holy Prophet) observed: Your lack of common sense (can be well judged from the fact) that the evidence of two women is equal to one man, that is a proof of the lack of common sense, and you spend some nights (and days) in which you do not offer prayer and in the month of Ramadan (during the days) you do not observe fast, that is a failing in religion. This hadith has been narrated on the authority of Abu Tahir with this chain of transmitters.

Psychomagic: The Transformative Power of Shamanic Psychotherapy (2010)
Context: Family hurts us, it is like a trap, it shortens our life, it bothers us psychically and socioculturally, it forces us into a limited level of consciousness, it robs us of our essential self, it inculcates ideas in us that are not our own, and at the moment when we find ourselves in the world, all of this collapses and we have to build a life from scratch. We forgive ourselves because no one is guilty. Generation after generation, each one is victim to the one before. We end up with many centuries of being victims, but in the end you understand that there is no reason for resentment.

“Therefore we must be saved by the final form of love which is forgiveness.”
Source: The Irony of American History (1952), p. 63
Context: Nothing that is worth doing can be achieved in our lifetime; therefore we must be saved by hope. Nothing which is true or beautiful or good makes complete sense in any immediate context of history; therefore we must be saved by faith. Nothing we do, however virtuous, can be accomplished alone; therefore we are saved by love. No virtuous act is quite as virtuous from the standpoint of our friend or foe as it is from our standpoint. Therefore we must be saved by the final form of love which is forgiveness.