Quotes about the trip
page 60

Wanda Orlikowski photo
Michael Moorcock photo
Douglas Crockford photo

“Progress comes from finding better ways to do things. Don’t be afraid of innovation. Don’t be afraid of ideas that are not your own.”

Douglas Crockford (1955) American computer programmer

In response to David Winer http://scripting.wordpress.com/2006/12/21/scripting-news-for-12212006/

Gloria Estefan photo
Joseph L. Mankiewicz photo

“I have a lot to be sad about. Not bitter in any way. But I think it can be fairly said that I've been in on the beginning, the rise, peak, collapse and end of the talking picture.”

Joseph L. Mankiewicz (1909–1993) American film director, screenwriter, and producer

"Joseph Mankiewicz, Master of the Movies," interview by Paul Attanasio, Washington Post (1986-06-01)

Sarah Silverman photo
Jeremy Irons photo
Jean-François Millet photo

“[Theophile] Gautier's article is very good. I begin to feel a little more contented. His remarks about my thick colours are also very just. The critics who see and judge my pictures are not forced to know that in painting them I am not guided by a definite intention, although I do my utmost to try and attain the aim which I have in sight, independently of methods. People are not even obliged to know why it is that I work in this way, with all its faults.”

Jean-François Millet (1814–1875) French painter

Quote of Millet in his letter of 23 March 1851; as quoted by Julia Cartwright in Jean Francois Millet, his Life and Letters, Swan Sonnenschein en Co, Lim. London / The Macmillian Company, New York; second edition, September 1902, p. 112
the most famous painting of Millet 'The Sower', reviewed in an article then by Gautier, was exhibited for the first time in 'The Salon' of Paris, at the End of 1850
1851 - 1870

Ben Carson photo

“It's a failure only if you don't get anything out of it, Thomas Edison said he knew 999 ways that a light bulb did not work; yet we have lights today.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Take The Risk (2008), p. 36

Anish Kapoor photo
Richard Miles (historian) photo
James Baldwin photo
Adrienne von Speyr photo
Jane Roberts photo
Henri-Frédéric Amiel photo

“There is but one thing needful — to possess God. All our senses, all our powers of mind and soul, all our external resources, are so many ways of approaching the divinity, so many modes of tasting and of adoring God. We must learn to detach ourselves from all that is capable of being lost, to bind ourselves absolutely only to what is absolute and eternal, and to enjoy the rest as a loan, as a usufruct…. To worship, to comprehend, to receive, to feel, to give, to act: this our law, our duty, our happiness, our heaven.”

Henri-Frédéric Amiel (1821–1881) Swiss philosopher and poet

16 July 1848
Only one thing is necessary: to possess God — All the senses, all the forces of the soul and of the spirit, all the exterior resources are so many open outlets to the Divinity; so many ways of tasting and of adoring God. We should be able to detach ourselves from all that is perishable and cling absolutely to the eternal and the absolute and enjoy the all else as a loan, as a usufruct…. To worship, to comprehend, to receive, to feel, to give, to act: this our law, our duty, our happiness, our heaven.
As translated in Bartlett's Familiar Quotations, 10th ed. (1919)
Journal Intime (1882), Journal entries

Arundhati Roy photo

“It didn't matter that the story had begun, because kathakali discovered long ago that the secrets of the Great Stories is that they have no secrets. The Great Stories are the ones that you have heard and want to hear again. The ones you can enter anywhere and inhabit comfortably. They don't deceive you with thrills and trick endings. They don't surprise you with the unforeseen. They are as familiar as the house you live in. Or the smell of your lover's skin. You know how they end, yet you listen as though you don't. In the way that although you know that one day you will die, you live as though you won't. In the Great Stories you know who lives, who dies, who finds love, who doesn't. And yet you want to know again.
That is their mystery and their magic.”

page 229.
The God of Small Things (1997)
Variant: It didn't matter that the story had begun, because kathakali discovered long ago that the secrets of the Great Stories is that they have no secrets. The Great Stories are the ones that you have heard and want to hear again. The ones you can enter anywhere and inhabit comfortably. They don't deceive you with thrills and trick endings. They don't surprise you with the unforeseen. They are as familiar as the house you live in. Or the smell of your lover's skin. You know how they end, yet you listen as though you don't. In the way that although you know that one day you will die, you live as though you won't. In the Great Stories you know who lives, who dies, who finds love, who doesn't. And yet you want to know again.
That is their mystery and their magic.

Stephen Baxter photo
Alan Moore photo
Clinton Edgar Woods photo

“The actual manufacture of material into a specific product is a sort of digestive process which must have a functioning organization purposed to meet the required ends, just as the human body has, and it is governed by similar conditions. It must also be directed by a specific intelligence and must have internal and external avenues of correspondence to keep it alive; and, like a living organism, must adhere to the eternal economy of things and show a profit by its activities or it cannot progress.
To exemplify this in a simple way, the writer has laid out Figure I, showing the prime elements composing the anatomy of an industrial body. One does not have to draw on the imagination very far to make a comparison of this anatomy with that of man. It has its mind, will power, and brain to direct it, as indicated by the stockholders, directors and executive officers, a heart which keeps in flow the circulating medium internally; and avenues of correspondence with the outside world which furnish to it the very elements of existence.
This chart shows first, that the stockholders are simply elements belonging to the general public who have made an investment for some specific purpose; second, that immediately after this, the election of directors sets into action the first internal factor in the body, which is then divided into different functioning powers by the election of executive officers.”

Clinton Edgar Woods (1863) American engineer

Source: Organizing a factory (1905), p. 24

Manuel Castells photo
John Campbell Shairp photo
Mikha'il Na'ima photo

“I have been strongly influenced by the Mahabharata, discourses of the Buddha, Sri Aurobindo and Plato. My masters have been Vyasa, Buddha and Sri Aurobindo, as elucidated by Ram Swarup. … Paganism was a term of contempt invented by Christianity for people in the countryside who lived close to and in harmony with Nature, and whose ways of worship were spontaneous as opposed to the contrived though-categories constructed by Christianity’s city-based manipulators of human minds. In due course, the term was extended to cover all spiritually spontaneous culture of the world – Greek, Roman, Iranian, Indian, Chinese, native American. It became a respectable term for those who revolted against Christianity in the modern West. But it has yet to recover its spiritual dimension which Christianity had eclipsed. For me, Hinduism preserves ancient Paganism in all its dimensions. In that sense, I am a Pagan. The term "Polytheism' comes from Biblical discourse, which has the term 'theism' as its starting point. I have no use for these terms. They create confusion. I dwell in a different universe of discourse which starts with 'know thyself' and ends with the discovery, 'thou art that'…
I met her [Mother Theresa] briefly in Calcutta in 1954 or 1955 when she was unknown. I had gone to see an American journalist who was a friend and had fallen ill, when she came to his house asking for money for her charity set-up. The friend went inside to get some cash, leaving his five or six year old daughter in the drawing room. Teresa told her, "He is not your real father. Your real father is in heaven." The girl said, "He is very ill." Theresa commented, "If he dies, your father does not die. For your real father who is in heaven never 'dies."”

Sita Ram Goel (1921–2003) Indian activist

The girl was in tears.
Interview, The Observer. Date : February 22, 1997. http://sathyavaadi.tripod.com/truthisgod/Articles/goel.htm https://egregores.blogspot.com/2009/10/buddha-sri-aurobindo-and-plato.html https://egregores.wordpress.com/2009/11/16/hindus-and-pagans-a-return-to-the-time-of-the-gods/

Camille Paglia photo
Ted Nugent photo
William S. Burroughs photo

“Time is the central mystery of our existence. It confines and defines us in many ways.”

Stephen R. Lawhead (1950) American writer

Source: The Bone House (2011), p. 178

Robin Li photo
Sadhguru photo
John Danforth photo
Gloria Estefan photo

“It is best to let the horse go his way, and pretend it is yours. There is no secret so close as that between a rider and his horse.”

Robert Smith Surtees (1805–1864) English writer

Source: Mr. Sponge's Sporting Tour (1853), Ch. 30

Van Morrison photo
Jane Roberts photo
Glenn Beck photo

“Reformed rabbis are generally political in nature. It's almost like Islam, radicalized Islam in a way, to where it is just — radicalized Islam is less about religion than it is about politics. When you look at the Reform Judaism, it is more about politics.”

Glenn Beck (1964) U.S. talk radio and television host

2011-02-22
The Glenn Beck Program
Premiere Radio Network
Jeremy
Schulman
Glenn Beck Smears 35 Percent Of American Jews
Media Matters for America
http://mediamatters.org/blog/201102220038
2011-02-28
2010s, 2011

Thomas Jefferson photo
George Carlin photo

“Several implications follow from Hayek's insights into the nature of capitalism.(a) The claim "I deserve my pretax income" is not generally true. Nor should the basic organization of property rules be based on considerations of moral desert. Hence, claims about desert have no standing in deciding whether taxation for the purpose of funding social insurance is just.
(b) The claim that people rocked by the viccisitudes of the market, or poor people generally, are getting what they deserve is also not generally true. To moralize people's misfortunes in this way is both ignorant and mean. Capitalism continuously and randomly pulls the rug out from under even the most prudent and diligent people. It is in principle impossible for even the most prudent to forsee all the market turns that could undo them. (If it were possible, then efficient socialist planning would be possible, too. But it isn't.)
(c) Capitalist markets are highly dynamic and volatile. This means that at any one time, lots of people are going under. Often, the consequences of this would be catastrophic, absent concerted intervention to avert the outcomes generated by markets. For example, the economist Amartya Sen has documented that sudden shifts in people's incomes (which are often due to market volatility), and not absolute food shortages, are a principal cause of famine.
(d) The volatility of capitalist markets creates a profound and urgent need for insurance, over and above the insurance needs people would have under more stable (but stagnant) economic systems. This need is increased also by the fact that capitalism inspires a love of personal independence, and hence brings about the smaller ("nuclear") family forms that alone are compatible with it. We no longer belong to vast tribes and clans. This sharply reduces the ability of individuals under capitalism to pool risks within families, and limits the claims they can effectively make on nonhousehold (extended) family members for assistance. To avoid or at least ameliorate disaster and disruption, people need to pool the risks of capitalism.”

Elizabeth S. Anderson (1959) professor of philosophy and womens' studies

How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)

John Bartholomew Gough photo
Nicholas Sparks photo
Clifford D. Simak photo
Vincent Gallo photo
Zygmunt Bauman photo
Primo Levi photo

“For me chemistry represented an indefinite cloud of future potentialities which enveloped my life to come in black volutes torn by fiery flashes, like those which had hidden Mount Sinai. Like Moses, from that cloud I expected my law, the principle of order in me, around me, and in the world. I was fed up with books, which I still continued to gulp down with indiscreet voracity, and searched for a key to the highest truths; there must be a key, and I was certain that, owing to some monstrous conspiracy to my detriment and the world's, I would not get in school. In school they loaded with me with tons of notions that I diligently digested, but which did not warm the blood in my veins. I would watch the buds swell in spring, the mica glint in the granite, my own hands, and I would say to myself: "I will understand this, too, I will understand everything, but not the way they want me to. I will find a shortcut, I will make a lock-pick, I will push open the doors."
It was enervating, nauseating, to listen to lectures on the problem of being and knowing, when everything around us was a mystery pressing to be revealed: the old wood of the benches, the sun's sphere beyond the windowpanes and the roofs, the vain flight of the pappus down in the June air. Would all the philosophers and all the armies of the world be able to construct this little fly? No, nor even understand it: this was a shame and an abomination, another road must be found.”

"Hydrogen"
The Periodic Table (1975)

William H. Rehnquist photo
Rebecca West photo
Pablo Neruda photo

“Only with a burning patience can we conquer the splendid City which will give light, justice and dignity to all mankind. In this way the song will not have been sung in vain.”

Pablo Neruda (1904–1973) Chilean poet

Sólo con una ardiente paciencia conquistaremos la espléndida ciudad que dará luz, justicia y dignidad a todos los hombres. Así la poesía no habrá cantado en vano.
Nobel lecture, Hacia la ciudad espléndida (Towards the Splendid City) http://www.nobelprize.org/nobel_prizes/literature/laureates/1971/neruda-lecture.html (13 December 1971). In the passage directly preceding these words, Neruda identified the source of his allusion:<p>"It is today exactly one hundred years since an unhappy and brilliant poet, the most awesome of all despairing souls, wrote down this prophecy: 'À l'aurore, armés d'une ardente patience, nous entrerons aux splendides Villes.' 'In the dawn, armed with a burning patience, we shall enter the splendid Cities.' I believe in this prophecy of Rimbaud, the Visionary." (Hace hoy cien años exactos, un pobre y espléndido poeta, el más atroz de los desesperados, escribió esta profecía: "À l'aurore, armes d'une ardente patience, nous entrerons aux splendides Villes". "Al amanecer, armados de una ardiente paciencia, entraremos a las espléndidas ciudades." Yo creo en esa profecía de Rimbaud, el Vidente.)<p>The quotation is from Arthur Rimbaud's poem "Adieu" http://fr.wikisource.org/wiki/Une_saison_en_Enfer#Adieu from Une Saison en Enfer (1873).

Koichi Tohei photo
Bashar al-Assad photo

“[The Jews] tried to kill the principles of all religions with the same mentality in which they betrayed Jesus Christ and the same way they tried to betray and kill the Prophet Muhammad.”

Bashar al-Assad (1965) President of Syria

As quoted in "The disappearance of the Jews" http://www.economist.com/node/617242, The Economist (May 10, 2001)

Anastacia photo
El Lissitsky photo
Christopher Hitchens photo

“In what people irritatingly call "iconic" terms, Bin Laden certainly had no rival. The strange, scrofulous quasi-nobility and bogus spirituality of his appearance was appallingly telegenic, and it will be highly interesting to see whether this charisma survives the alternative definition of revolution that has lately transfigured the Muslim world. The most tenaciously lasting impression of all, however, is that of his sheer irrationality. What had the man thought he was doing? Ten years ago, did he expect, let alone desire, to be in a walled compound in dear little Abbottabad?…Ten years ago, I remind you, he had a gigantic influence in one rogue and failed state—Afghanistan—and was exerting an increasing force over its Pakistani neighbor. Taliban and al-Qaida sympathizers were in senior positions in the Pakistani army and nuclear program and had not yet been detected as such. Huge financial subventions flowed his way, often through official channels, from Saudi Arabia and other gulf states…. Then, not only did he run away from Afghanistan, leaving his deluded followers to be killed in very large numbers, but he chose to remain a furtive and shady figure, on whom the odds of a successful covert "hit," or bought-and-paid-for betrayal, were bound to lengthen every day…It seems thinkable that he truly believed his own mad propaganda, often adumbrated on tapes and videos, especially after the American scuttle from Somalia. The West, he maintained, was rotten with corruption and run by cabals of Jews and homosexuals. It had no will to resist. It had become feminized and cowardly. One devastating psychological blow and the rest of the edifice would gradually follow the Twin Towers in a shower of dust. Well, he and his fellow psychopaths did succeed in killing thousands in North America and Western Europe, but in the past few years, their main military triumphs have been against such targets as Afghan schoolgirls, Shiite Muslim civilians, and defenseless synagogues in Tunisia and Turkey. Has there ever been a more contemptible leader from behind, or a commander who authorized more blanket death sentences on bystanders?”

Christopher Hitchens (1949–2011) British American author and journalist

2011-05-02
http://www.slate.com/articles/news_and_politics/fighting_words/2011/05/death_of_a_madman.html
Death of a Madman
Slate
1091-2339
2010s, 2011

Marcus du Sautoy photo
Letitia Elizabeth Landon photo
Aung San Suu Kyi photo
Don Soderquist photo

“I hope humor is a part of your life, too.  It takes a positive attitude and a strong desire to enjoy life to see the humor around us, but having a little laughter sprinkled throughout your day is a great way to live.”

Don Soderquist (1934–2016)

Don Soderquist “ Live Learn Lead to Make a Difference https://books.google.com/books?id=s0q7mZf9oDkC&lpg=pg=PP1&dq=Don%20Soderquist&pg=PP1#v=onepage&q&f=false, Thomas Nelson, April 2006 p. 44.
On Keeping a Sense of Humor

Gore Vidal photo
James Braid photo
Mark Ames photo
Clive Staples Lewis photo
Neil Young photo
Ahmad Sirhindi photo

“Therefore, it is necessary that infidelity should be cursed in order to serve the faith (Islam). Cursing unbelief in the heart is the lesser way. The greater way is to curse it in the heart as well as with the body. In short, cursing means to nourish enmity towards enemies of the true faith, whether that enmity is harboured in the heart when there is fear of injury from them (infidels), or it is harboured in the heart as well as served with the body when there is no fear of injury from them.
In the opinion of this recluse, there is no greater way to obtain the blessings of Allah than to curse the enemies of the faith (be impatient with them). For Allah himself harbours enmity towards the infidels and infidelity…
Once I went to visit a sick man who was close to death. When I meditated on him, I saw that his heart was layered with darknesses. I intended to remove those darknesses. But he was not yet ready for it… When I meditated more deeply, I discovered that those darknesses had gathered due to his friendship with the infidels. They could not be dispersed easily. He had to suffer torments of hell before he could get purged of them…”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume III, pp. 660-63. These passages are from a long letter in which Ahmad Sirhindi answered a large number of questions from his disciples.
From his letters

Jack Johnson (musician) photo
Terence McKenna photo
Herbert Hoover photo

“I see no reason why such a body should have any power that leads to supergovernment, or that in any way minimizes the very essential principle of nationalism upon which our patriotism and progress is founded.”

Herbert Hoover (1874–1964) 31st President of the United States of America

Comment about the League of Nations in 1922 Herbert Hoover and Economic Diplomacy: Department of Commerce Policy, 1921-1928 https://books.google.com/books?id=rinywBbGac4C&pg=PA27

Anish Kapoor photo
Ann Coulter photo
Joseph Pisani photo

“While traveling, I’ve found that spontaneity keeps things fresh, while serendipity guides me through it all. There have been a lot of rough moments along the way, but they often bear the best memories.”

Joseph Pisani (1971) American artist and photographer

As quoted in "Oh Sweet Serendipity" By Joseph Pisani Inside Switzerland magazine (Winter 2007), p. 94

Charles Dickens photo
Joseph E. Stiglitz photo

“1. The standard neoclassical model the formal articulation of Adam Smith's invisible hand, the contention that market economies will ensure economic efficiency provides little guidance for the choice of economic systems, since once information imperfections (and the fact that markets are incomplete) are brought into the analysis, as surely they must be, there is no presumption that markets are efficient.
2. The Lange-Lerner-Taylor theorem, asserting the equivalence of market and market socialist economies, is based on a misguided view of the market, of the central problems of resource allocation, and (not surprisingly, given the first two failures) of how the market addresses those basic problems.
3. The neoclassical paradigm, through its incorrect characterization of the market economies and the central problems of resource allocation, provides a false sense of belief in the ability of market socialism to solve those resource allocation problems. To put it another way, if the neoclassical paradigm had provided a good description of the resource allocation problem and the market mechanism, then market socialism might well have been a success. The very criticisms of market socialism are themselves, to a large extent, criticisms of the neoclassical paradigm.
4. The central economic issues go beyond the traditional three questions posed at the beginning of every introductory text: What is to be produced? How is it to be produced? And for whom is it to be produced? Among the broader set of questions are: How should these resource allocation decisions be made? Who should make these decisions? How can those who are responsible for making these decisions be induced to make the right decisions? How are they to know what and how much information to acquire before making the decisions? How can the separate decisions of the millions of actors decision makers in the economy be coordinated?
5. At the core of the success of market economies are competition, markets, and decentralization. It is possible to have these, and for the government to still play a large role in the economy; indeed it may be necessary for the government to play a large role if competition is to be preserved. There has recently been extensive confusion over to what to attribute the East Asian miracle, the amazingly rapid growth in countries of this region during the past decade or two. Countries like Korea did make use of markets; they were very export oriented. And because markets played such an important role, some observers concluded that their success was convincing evidence of the power of markets alone. Yet in almost every case, government played a major role in these economies. While Wade may have put it too strongly when he entitled his book on the Taiwan success Governing the Market, there is little doubt that government intervened in the economy through the market.
6. At the core of the failure of the socialist experiment is not just the lack of property rights. Equally important were the problems arising from lack of incentives and competition, not only in the sphere of economics but also in politics. Even more important perhaps were problems of information. Hayek was right, of course, in emphasizing that the information problems facing a central planner were overwhelming. I am not sure that Hayek fully appreciated the range of information problems. If they were limited to the kinds of information problems that are at the center of the Arrow-Debreu model consumers conveying their preferences to firms, and scarcity values being communicated both to firms and consumers then market socialism would have worked. Lange would have been correct that by using prices, the socialist economy could "solve" the information problem just as well as the market could. But problems of information are broader.”

Source: Whither Socialism? (1994), Ch. 1 : The Theory of Socialism and the Power of Economic Ideas

Herman Melville photo
Julius Streicher photo

“When one listens to your speeches it sounds as if you had always fought against capitalism. The truth is that it was you who gave all the power to capitalism. In this republic capitalism has grown as it had never before. You can think about the old state as you will, one thing is certain: it was not as rotten as the one you brought about! …
What shall one say when Reich president Ebert in his letters addresses the Jewish scoundrel Barmat as "My dear Barmat" and closes with the greeting "Yours Ebert"? Despite all the veneration that I feel for this man, whom by the way I respect more as a master saddle-maker than as a Reich president, I simply have to be astonished. Gentlemen, where is the "beauty and dignity?"”

Julius Streicher (1885–1946) German politician

Wenn man Euch reden hört, dann habt Ihr immer den Kapitalismus bekämpft. In Wirklichkeit habt Ihr den Kapitalismus erst in den Sattel gehoben. In dieser Republik hat sich der Kapitalismus ausgewachsen wie niemals zuvor. Mag man über den alten Staat denken wir man will, eines steht fest: so verlumpt war er nicht wie der, den Ihr uns gebracht habt! …
Was soll man dazu sagen, wenn ein Reichspräsident Ebert den jüdischen Schurken Barmat in Briefen mit "Mein lieber Barmat" anredet und ihn am Schlusse mit "Dein Ebert" grüßt? Bei aller Ehrfurcht, die ich vor dem Mann habe, den ich übrigens als Sattlermeister weit mehr schätze denn als Reichspräsident, muss ich mich doch sehr wundern. Meine Herren, wo ist da "Schönheit und Würde"?
01/23/1925, speech in the Bavarian regional parliament ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)

Pope John Paul I photo

“Yesterday, a funny thing happened to me on my way to the Conclave.”

Pope John Paul I (1912–1978) 263rd Pope of the Catholic Church

Address to the crowd in St Peter's Square (27 August 1978), the day after his election, as quoted in In God's Name (1987) by David Yallop, p. 132

Wilt Chamberlain photo
Roger Bacon photo

“I use the example of the rainbow and of the phenomena connected with it, of which sort are the circle around the sun and the stars, likewise the rod lying at the side of the sun or of a star which appears to the eye in a straight line… called the rod by Seneca, and the circle is called the corona, which often has the colors of the rainbow. But neither Aristotle nor Avicenna, in their Natural Histories, has given us knowledge of things of this sort, nor has Seneca, who composed a special book on them. But Experimental Science makes certain of them. [The experimenter] considers rowers and he finds the same colors in the falling drops dripping from the raised oars when the solar rays penetrate drops of this sort. It is the same with waters falling from the wheels of a mill; and when a man sees the drops of dew in summer of a morning lying on the grass in the meadow or the field, he will see the colors. And in the same way when it rains, if he stands in a shady place and if the rays beyond it pass through dripping moisture, then the colors will appear in the shadow nearby; and very frequently of a night colors appear around the wax candle. Moreover, if a man in summer, when he rises from sleep and while his eyes are yet only partly opened, looks suddenly toward an aperture through which a ray of the sun enters, he will see colors. And if, while seated beyond the sun, he extend his hat before his eyes, he will see colors; and in the same way if he closes his eye, the same thing happens under the shade of the eyebrow; and again, the same phenomenon occurs through a glass vessel filled with water, placed in the rays of the sun. Or similarly if any one holding water in his mouth sprinkles it vigorously into the rays and stands to the side of the rays; and if rays in the proper position pass through an oil lamp hanging in the air, so that the light falls on the surface of the oil, colors will be produced. And so in an infinite number of ways, as well natural as artificial, colors of this sort appear, as the careful experimenter is able to discover.”

6th part Experimental Science, Ch.2 Tr. Richard McKeon, Selections from Medieval Philosophers Vol.2 Roger Bacon to William of Ockham
Opus Majus, c. 1267

Peter Jackson photo

“Kong bites his head off in a PG13 kinda way”

Peter Jackson (1961) New Zealand film director, producer, actor, and screenwriter

A note in the 1996 script for 'King Kong quoted in USA Today http://www.angelfire.com/ri/KingKong33/mar05.html

Nathan Bedford Forrest photo
Warren Farrell photo
Georges Bernanos photo
Loreena McKennitt photo
Sue Monk Kidd photo
Pat Cadigan photo

“Everything seemed to happen when you were looking the other way.”

Source: Synners (1991), Chapter 22 (p. 238)

Theodore Dreiser photo
Charlie Munger photo

“You have to learn all the big ideas in the key disciplines in a way that they're in a mental latticework in your head and you automatically use them for the rest of your life. If you do that, I solemnly promise you that one day you'll be walking down the street and you'll look to your right and left and you’ll think "my heavenly days, I'm now one of the few competent people in my whole age cohort."”

Charlie Munger (1924) American business magnate, lawyer, investor, and philanthropist

If you don't do it, many of the brightest of you will live in the middle ranks or in the shallows.
USC Law School Commencement Speech http://genius.com/Charlie-munger-usc-law-commencement-speech-annotated (2007-05-13)

Miley Cyrus photo

“I've already fallen in love with 20 guys since I've been here. The accents sound so intelligent. I love the way the guys are so classy and wear trench coats.”

Miley Cyrus (1992) American actor and singer-songwriter

Vancouver Sun http://www.canada.com/vancouversun/news/arts/story.html?id=15a746f1-2e8b-40d4-8185-0bd221d2a442 (October 15, 2008)

Zubin Mehta photo

“Throughout Jack's violin solo at the Hollywood Bowl, the audience was glued to their seats. That was the only way he could get them to sit down.”

Zubin Mehta (1936) Indian conductor

Zubin Mehta in Irving Fein, Jack Benny: an Intimate Biography (1976), Volume 2, page 154.