Quotes about tears
page 9

Nikolai Gogol photo
Mark Lemon photo
Virchand Gandhi photo

“Christians well know that the much-decorated statue of the Church, as it now stands, is not of pure chiseled marble, but of clay, cemented together by blood and tears and hardened in the fires of hatred and persecution.”

Virchand Gandhi (1864–1901) Jain scholar who represented Jainism at the first World Parliament of Religions in 1893

Christian Missions: A Triangular Debate, Before the Nineteenth Century Club of New York (1895)

Tecumseh photo

“The Muscogee was once a mighty people. The Georgians trembled at your war-whoop, and the maidens of my tribe, on the distant lakes, sung the prowess of your warriors and sighed for their embraces. Now your very blood is white; your tomahawks have no edge; your bows and arrows were buried with your fathers. Oh! Muscogees, brethren of my mother, brush from your eyelids the sleep of slavery; once more strike for vengeance; once more for your country. The spirits of the mighty dead complain. Their tears drop from the weeping skies. Let the white race perish! They seize your land, they corrupt your women, they trample on your dead! Back! whence they came, upon a trail of blood, they must be driven! Back! back — ay, into the great water whose accursed waves brought them to our shores! Burn their dwellings! Destroy their stock! Slay their wives and children! The red man owns the country, and the pale-face must never enjoy it! War now! War forever! War upon the living! War upon the dead! Dig their very corpses from the graves! Our country must give no rest to the white man's bones.”

Tecumseh (1768–1813) Native American leader of the Shawnee

Speech to the Creek people, quoted in Great Speeches by Native Americans by Robert Blaisdel. This quote appeared in J. F H. Claiborne, Life and Times of Gen. Sam Dale, the Mississippi Partisan (Harper, New York, 1860). However, historian John Sugden writes, "Claiborne's description of Tecumseh at Tuckabatchie in the alleged autobiography of the Fontiersman, Samuel Dale, however, is fraudulent. … Although they adopt the style of the first person, as in conventional autobiography, the passages dealing with Tecumseh were largely based upon published sources, including McKenney, Pickett and Drake's Life of Tecumseh. The story is cast in the exaggerated and sensational language of the dime novelist, with embellishments more likely supplied by Claiborne than Dale, and the speech put into Tecumseh's mouth is not only unhistorical (it has the British in Detroit!) but similar to ones the author concocted for other Indians in different circumstances." Sugden also finds it "unreliable" and "bogus." Sugden, John. "Early Pan-Indianism; Tecumseh’s Tour of the Indian Country, 1811-1812." American Indian Quarterly 10, no. 4 (1986): 273–304. doi:10.2307/1183838.
Misattributed, "Let the White Race Perish" (October 1811)

Dylan Thomas photo
Robert M. Pirsig photo
Hayley Jensen photo
Anastacia photo
James Montgomery photo

“Night is the time to weep,
To wet with unseen tears
Those graves of memory where sleep
The joys of other years.”

James Montgomery (1771–1854) British editor, hymn writer, and poet

The Issues of Life and Death.
Bartlett's Familiar Quotations, 10th ed. (1919).

Muhammad Ali photo

“Joe Frazier is so ugly that when he cries, the tears turn around and go down the back of his head.”

Muhammad Ali (1942–2016) African American boxer, philanthropist and activist

As quoted at "Ali's Quotes" at BBC Sport : Boxing (17 January 2007) http://news2.thdo.bbc.co.uk/sport1/hi/boxing/6267397.stm

Letitia Elizabeth Landon photo

“Blue hyacinths!
Oh, do not show them me; they fill my eyes
With tears too soft for such a scene as this.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Ancestress (Spoken by Bertha)
The Venetian Bracelet (1829)

Roger Waters photo
Mohammad Hidayatullah photo

“…we need not shed tears over what has happened and we can look forward – not be forward looking, but look forward – to an era which will be as good as the one which has gone before.”

Mohammad Hidayatullah (1905–1992) 11th Chief Justice of India

Speech By Mr. S. G. Page, Government Pleader, High Court, Bombay, Made On Monday, 28 September, 1992

Letitia Elizabeth Landon photo

“Methinks adieu
Is cold, when uttered with aught else but tears.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Canto I, XI
The Fate of Adelaide (1821)

Peter Greenaway photo
Daniel Handler photo
John Bunyan photo

“Gaius also proceeded, and said, I will now speak on the behalf of women, to take away their reproach. For as death and the curse came into the world by a woman, Gen. 3, so also did life and health: God sent forth his Son, made of a woman. Gal. 4:4. Yea, to show how much they that came after did abhor the act of the mother, this sex in the Old Testament coveted children, if happily this or that woman might be the mother of the Saviour of the world. I will say again, that when the Saviour was come, women rejoiced in him, before either man or angel. Luke 1:42-46. I read not that ever any man did give unto Christ so much as one groat; but the women followed him, and ministered to him of their substance. Luke 8:2,3. ‘Twas a woman that washed his feet with tears, Luke 7:37-50, and a woman that anointed his body at the burial. John 11:2; 12:3. They were women who wept when he was going to the cross, Luke 23:27, and women that followed him from the cross, Matt. 27:55,56; Luke 23:55, and sat over against his sepulchre when he was buried. Matt. 27:61. They were women that were first with him at his resurrection-morn, Luke 24:1, and women that brought tidings first to his disciples that he was risen from the dead. Luke 24:22,23. Women therefore are highly favored, and show by these things that they are sharers with us in the grace of life.”

Part II, Ch. VIII : The Guests of Gaius
The Pilgrim's Progress (1678), Part II

Samuel Beckett photo

“[Saddam Hussein's execution] was a disaster, an unmitigated disaster. I was just so upset, even on the verge of tears. It was the antithesis of everything I had been working for and hoping for.”

Kanan Makiya (1949) American orientalist

"Edward Wong Interviews Kanan Makiya: Critic of Hussein Grapples with Horrors of Post Invasion Iraq", New York Times (March 25, 2007)

Samuel Rogers photo
Anna Laetitia Barbauld photo
Mitt Romney photo

“I will dispense for now from discussion of the moral character of the president's Charlottesville statements. Whether he intended to or not, what he communicated caused racists to rejoice, minorities to weep, and the vast heart of America to mourn. His apologists strain to explain that he didn't mean what we heard. But what we heard is now the reality, and unless it is addressed by the president as such, with unprecedented candor and strength, there may commence an unraveling of our national fabric.The leaders of our branches of military service have spoken immediately and forcefully, repudiating the implications of the president's words. Why? In part because the morale and commitment of our forces-made up and sustained by men and women of all races--could be in the balance. Our allies around the world are stunned and our enemies celebrate; America's ability to help secure a peaceful and prosperous world is diminished. And who would want to come to the aid of a country they perceive as racist if ever the need were to arise, as it did after 9/11?In homes across the nation, children are asking their parents what this means. Jews, blacks, Hispanics, Muslims are as much a part of America as whites and Protestants. But today they wonder. Where might this lead? To bitterness and tears, or perhaps to anger and violence?The potential consequences are severe in the extreme. Accordingly, the president must take remedial action in the extreme. He should address the American people, acknowledge that he was wrong, apologize. State forcefully and unequivocally that racists are 100% to blame for the murder and violence in Charlottesville. Testify that there is no conceivable comparison or moral equivalency between the Nazis--who brutally murdered millions of Jews and who hundreds of thousands of Americans gave their lives to defeat--and the counter-protestors who were outraged to see fools parading the Nazi flag, Nazi armband and Nazi salute. And once and for all, he must definitively repudiate the support of David Duke and his ilk and call for every American to banish racists and haters from any and every association.This is a defining moment for President Trump. But much more than that, it is a moment that will define America in the hearts of our children. They are watching, our soldiers are watching, the world is watching. Mr. President, act now for the good of the country.”

Mitt Romney (1947) American businessman and politician

Facebook statement https://www.facebook.com/mittromney/posts/10154652303536121 (18 August 2017)
2017

Tenzin Gyatso photo

“Dr. Rajendra Prasad was a true Bodhisatva. His humility brought tears to my eyes.”

Freedom in Exile: The Autobiography of the Dalai Lama (1991).

George Gordon Byron photo

“When we two parted
In silence and tears,
Half brokenhearted,
To sever for years.”

George Gordon Byron (1788–1824) English poet and a leading figure in the Romantic movement

When We Two Parted (1808), stanza 1.

Plutarch photo
Pauline Kael photo
Max Heindel photo
Martin Luther King, Jr. photo

“I must say that when my Southern Christian Leadership Conference began its work in Birmingham, we encountered numerous Negro church reactions that had to be overcome. Negro ministers were among other Negro leaders who felt they were being pulled into something that they had not helped to organize. This is almost always a problem. Negro community unity was the first requisite if our goals were to be realized. I talked with many groups, including one group of 200 ministers, my theme to them being that a minister cannot preach the glories of heaven while ignoring social conditions in his own community that cause men an earthly hell. I stressed that the Negro minister had particular freedom and independence to provide strong, firm leadership, and I asked how the Negro would ever gain freedom without his minister's guidance, support and inspiration. These ministers finally decided to entrust our movement with their support, and as a result, the role of the Negro church today, by and large, is a glorious example in the history of Christendom. For never in Christian history, within a Christian country, have Christian churches been on the receiving end of such naked brutality and violence as we are witnessing here in America today. Not since the days of the Christians in the catacombs has God's house, as a symbol, weathered such attack as the Negro churches.
I shall never forget the grief and bitterness I felt on that terrible September morning when a bomb blew out the lives of those four little, innocent girls sitting in their Sunday-school class in the 16th Street Baptist Church in Birmingham. I think of how a woman cried out, crunching through broken glass, "My God, we're not even safe in church!" I think of how that explosion blew the face of Jesus Christ from a stained-glass window. It was symbolic of how sin and evil had blotted out the life of Christ. I can remember thinking that if men were this bestial, was it all worth it? Was there any hope? Was there any way out?… time has healed the wounds -- and buoyed me with the inspiration of another moment which I shall never forget: when I saw with my own eyes over 3000 young Negro boys and girls, totally unarmed, leave Birmingham's 16th Street Baptist Church to march to a prayer meeting -- ready to pit nothing but the power of their bodies and souls against Bull Connor's police dogs, clubs and fire hoses. When they refused Connor's bellowed order to turn back, he whirled and shouted to his men to turn on the hoses. It was one of the most fantastic events of the Birmingham story that these Negroes, many of them on their knees, stared, unafraid and unmoving, at Connor's men with the hose nozzles in their hands. Then, slowly the Negroes stood up and advanced, and Connor's men fell back as though hypnotized, as the Negroes marched on past to hold their prayer meeting. I saw there, I felt there, for the first time, the pride and the power of nonviolence.
Another time I will never forget was one Saturday night, late, when my brother telephoned me in Atlanta from Birmingham -- that city which some call "Bombingham" -- which I had just left. He told me that a bomb had wrecked his home, and that another bomb, positioned to exert its maximum force upon the motel room in which I had been staying, had injured several people. My brother described the terror in the streets as Negroes, furious at the bombings, fought whites. Then, behind his voice, I heard a rising chorus of beautiful singing: "We shall overcome."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Tears came into my eyes that at such a tragic moment, my race still could sing its hope and faith.
Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html
1960s

Victor Hugo photo

“Whether we be Italians or Frenchmen, misery concerns us all. Ever since history has been written, ever since philosophy has meditated, misery has been the garment of the human race; the moment has at length arrived for tearing off that rag, and for replacing, upon the naked limbs of the Man-People, the sinister fragment of the past with the grand purple robe of the dawn.”

Victor Hugo (1802–1885) French poet, novelist, and dramatist

Italiens ou français, la misère nous regarde tous. Depuis que l'histoire écrit et que la philosophie médite, la misère est le vêtement du genre humain; le moment serait enfin venu d'arracher cette guenille, et de remplacer, sur les membres nus de l'Homme-Peuple, la loque sinistre du passé par la grande robe pourpre de l'aurore.
Letter To M. Daelli on Les Misérables (1862)

“One cuts and chooses and shifts and pastes, and sometimes tears off and begins again.”

Robert Motherwell (1915–1991) American artist

Source: 1940s, Beyond the Aesthetics' (1946), p. 15

William Allingham photo
Megan Mullally photo
Elton John photo
Ruben Vergara Meersohn photo

“Achievement is made of sweat and tears, so every single day you need to put in the work, and work as hard as you can!”

Ruben Vergara Meersohn (1991) Entrepreneur

Hours replying to business messages https://www.youtube.com/watch?v=cPsmLUDWq-E at 0:34 min, published 10 September 2017.

Bernard Cornwell photo
William Morley Punshon photo
Georges Bataille photo

“Love expresses a need for sacrifice each unity must lose itself in some other which exceeds it. In erotic frenzy the being is led to tear itself apart and lose itself.”

Georges Bataille (1897–1962) French intellectual and literary figure

Visions of Excess: Selected Writings 1927-1939

Bruce Springsteen photo
Ayaan Hirsi Ali photo

“This is exactly how minds are opened: through honest, frank dialogue. Tears may be shed, but not blood.”

Ayaan Hirsi Ali (1969) Dutch feminist, author

Source: 2010s, Nomad: A Personal Journey Through the Clash of Civilizations (2010), Chapter 14, “Opening the Muslim Mind: An Enlightenment Mind” (p. 209)

“What end impersonal, what breathless age,
Incontinent of quiet and of years,
What calm catastrophe will yet assuage
This final drouth of penitential tears?”

Yvor Winters (1900–1968) American poet and literary critic

"John Sutter"
The Collected Poems of Yvor Winters (1960)

Hermann Rauschning photo
Nicholas Sparks photo
Elizabeth Barrett Browning photo

“Do ye hear the children weeping, O my brothers,
Ere the sorrow comes with years?
They are leaning their young heads against their mothers—
And that cannot stop their tears.”

Elizabeth Barrett Browning (1806–1861) English poet, author

The Cry of the Children http://www.webterrace.com/browning/The%20Cry%20Of%20The%20Children.htm, st. 1 (1844).

Walter Scott photo
Klaus Kinski photo
Pauline Kael photo
George Eliot photo
Natalie Merchant photo
Bono photo

“Can you imagine your second album — the difficult second album — it's about God? Everyone is tearing their hair out and Chris Blackwell says, "It's okay. There's Bob Marley and Marvin Gaye, Bob Dylan, it's a tradition. We can get through it.”

Bono (1960) Irish rock musician, singer of U2

About the album October (album) (1981) in a speech accepting induction to the Rock and Roll Hall of Fame http://www.u2station.com/news/archives/2005/03/transcript_u2s.php (17 March 2005)

Neal A. Maxwell photo
Fernand Léger photo
Robert Southey photo
Philip Johnson photo
Arshile Gorky photo

“About a hundred and ninety-four feet away from our house [Gorky was born in Armenia] on the road to the spring, my father had a little garden with a few apple trees which had retired from giving fruit. There was a ground constantly in shade where grew incalculable amounts of wild carrots, and porcupines had made their nests. There was a blue rock half buried in the black earth with a few patches of moss placed here and there like fallen clouds. But from where came all the shadows in constant battle like the lancers of w:Paolo Ucello's painting? This garden was identified as the Garden of Wish Fulfilment and often I had seen my mother and other village women opening their bosoms and taking out their soft breasts in their hands to rub them on the rock. Above this all stood an enormous tree all bleached under the sun, the rain, the cold, and deprived of leaves. This was the Holy Tree. I myself don't know why this tree was holy but I had witnessed many people, whoever did pass by, that would tear voluntarily a strip of their clothes and attach this to the tree. Thus through many years of the same ac, like a veritable parade of banners under the pressure of wind all these personal inscriptions of signatures, very softly to my innocent ear used to give echo to the sh-h—h-sh—h of silver leaves of the poplars.”

Arshile Gorky (1904–1948) Armenian-American painter

Source: posthumous, Astract Expressionist Painting in America, p. 124, (in Gorky Memorial Exhibition, Schwabacher pp. 22,23

Elizabeth Chase Allen photo

“Backward, flow backward, O tide of the years!
I am so weary of toil and of tears,—
Toil without recompense, tears all in vain!
Take them, and give me my childhood again!”

Elizabeth Chase Allen (1832–1911) American author, journalist, poet

Rock me to sleep, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Edwin Hubbell Chapin photo
Sylvia Plath photo
Anthony Trollope photo
Henry Wadsworth Longfellow photo
George William Curtis photo
Thomas Gray photo

“The social smile, the sympathetic tear.”

Thomas Gray (1716–1771) English poet, historian

Education and Government; reported in Bartlett's Familiar Quotations, 10th ed. (1919)

Seneca the Younger photo

“What need is there to weep over parts of life? The whole of it calls for tears.”

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

From Moral Essays: Ad Marciam De Consolatione http://thriceholy.net/Texts/Marcia.html (trans. J. W. Basore)
Other works

Bob Rae photo

“Constitutions do not emerge perfectly formed from the brain of the philosopher king, as Mr. Trudeau himself discovered in 1980 and 1981. They are always messy processes that are easier to knock down or tear apart than they are to construct.”

Bob Rae (1948) Canadian politician

Source: The Three Questions - Prosperity and the Public Good (1998), Chapter Seven, The Three Questions and the Question of Canada, p. 158

Robert Frost photo
Percy Bysshe Shelley photo
Edgar Rice Burroughs photo
Elizabeth Barrett Browning photo
Ramakrishna photo
Théodore Guérin photo
Thomas Jefferson photo

“Life's visions are vanished, it's dreams are no more.
Dear friends of my bosom, why bathed in tears?
I go to my fathers; I welcome the shore,
which crowns all my hopes, or which buries my cares.
Then farewell my dear, my lov'd daughter, Adieu!
The last pang in life is in parting from you.
Two Seraphs await me, long shrouded in death;
I will bear them your love on my last parting breath.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

"A death-bed Adieu from Th. J. to M. R." Jefferson's poem to his eldest child, Martha "Patsy" Randolph, written during his last illness in 1826. http://www.loc.gov/rr/program/bib/prespoetry/tj.html Two days before his death, Jefferson told Martha that in a certain drawer in an old pocket book she would find something intended for her. https://books.google.com/books?id=1F3fPa1LWVQC&pg=PA429&dq=%22in+a+certain+drawer+in+an+old+pocket+book%22&hl=en&sa=X&ei=NDa2VJX_OYOeNtCpg8gM&ved=0CCQQ6AEwAQ#v=onepage&q=%22in%20a%20certain%20drawer%20in%20an%20old%20pocket%20book%22&f=false The "two seraphs" refer to Jefferson's deceased wife and younger daughter. His wife, Martha (nicknamed "Patty"), died in 1782; his daughter Mary (nicknamed "Polly" and also "Maria," died in 1804
1820s

John Ray photo
Théophile Gautier photo

“Such in the Landes of our world is the poet's stance;
When he receives no wound, his treasure he'll retain.
With such deep cut mankind his heart must also lance,
To make him spill his verse, his gold tears' gushing rain!”

Le poète est ainsi dans les Landes du monde.
Lorsqu'il est sans blessure, il garde son trésor.
Il faut qu'il ait au cœur une entaille profonde
Pour épancher ses vers, divines larmes d'or!
"Le Pin des Landes", line 13, in Poésies Complètes (Paris: Charpentier, 1845) p. 323; Miroslav John Hanak (ed.) Romantic Poetry on the European Continent (Washington: University Press of America, 1983) vol. 1, p. 415.

Laurell K. Hamilton photo
George Gordon Byron photo

“You do not see the river of mourning because it lacks one tear of your own.”

Antonio Porchia (1885–1968) Italian Argentinian poet

No vez el río de llanto porque la falta una lágrima tuya.
Voces (1943)

John Ruysbroeck photo

“If every earthly pleasure were melted An intelligence in repose without images, an intuition in the light of God, and a spirit elevated in Purity to the Face of God, these three qualities united constitute the true contemplative life into a single experience and bestowed upon one man,
it would be as nothing when measured by the joy of which I write for here it is God who passes into the depths of us in all His purity,
and the soul is not only filled but overflowing.
This experience is that light that makes manifest to the soul the terrible desolation of such as live divorced from love;
it melts the man utterly; he is no longer master of his joy.
Such possession produces intoxication, the state of the spirit in which its bliss transcends the uttermost bounds of anticipation or desire.
Sometimes the ecstasy pours forth in song, sometimes in tears:
at one moment it finds expression in movement, at others in the intense stillness of burning, voiceless feeling.
Some men knowing this bliss wonder if others feel God as they do; some are assured that no living creature has ever had such experiences as theirs;
there are those who wonder that the world is not set aflame by this joy; and there are others who marvel at its nature, asking whence it comes, and what it is.
The body itself can know no greater pleasure upon earth than to participate in it;
and there are moments when the soul feels that it must shiver to fragments in the poignancy of this experience.”

John Ruysbroeck (1293–1381) Flemish mystic

An Anthology of Mysticism and Philosophy

Julie Andrews photo
Letitia Elizabeth Landon photo
Eleanor Farjeon photo

“Once she kissed me with a jest,
Once with a tear —
O where's the heart was in my breast,
And the ring was in my ear?”

Eleanor Farjeon (1881–1965) English children's writer

Kentish Town
More Nursery Rhymes of London Town (1917)

Thomas Hood photo

“My tears must stop, for every drop
Hinders needle and thread.”

Thomas Hood (1799–1845) British writer

1840s, The Song of the Shirt (1843)

Sören Kierkegaard photo

“If I tried to imagine the public as a particular person (for although some better individuals momentarily belong to the public they nevertheless have something concrete about them, which holds them in its grip even if they have not attained the supreme religious attitude), I should perhaps think of one of the Roman emperors, a large well-fed figure, suffering from boredom, looking only for the sensual intoxication of laughter, since the divine gift of wit is not earthly enough. And so for a change he wanders about, indolent rather than bad, but with a negative desire to dominate. Every one who has read the classical authors knows how many things a Caesar could try out in order to kill time. In the same way the public keeps a dog to amuse it. That dog is the sum of the literary world. If there is some one superior to the rest, perhaps even a great man, the dog is set on him and the fun begins. The dog goes for him, snapping and tearing at his coat-tails, allowing itself every possible ill-mannered familiarity – until the public tires, and says it may stop. That is an example of how the public levels. Their betters and superiors in strength are mishandled – and the dog remains a dog which even the public despises. The leveling is therefore done by a third party; a non-existent public leveling with the help of a third party which in its significance is less than nothing, being already more than leveled.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

The Present Age 1846 by Søren Kierkegaard, translated by Alexander Dru 1962, p. 65-66
1840s, Two Ages: A Literary Review (1846)

Muhammad photo
Thomas Babington Macaulay, 1st Baron Macaulay photo

“If heretics no longer horrify us today, as they once did our forefathers, is it certain that it is because there is more charity in our hearts? Or would it not too often be, perhaps, without our daring to say so, because the bone of contention, that is to say, the very substance of our faith, no longer interests us? Men of too familiar and too passive a faith, perhaps for us dogmas are no longer the Mystery on which we live, the Mystery which is to be accomplished in us. Consequently then, heresy no longer shocks us; at least, it no longer convulses us like something trying to tear the soul of our souls away from us…. And that is why we have no trouble in being kind to heretics, and no repugnance in rubbing shoulders with them.

In reality, bias against ‘heretics’ is felt today just as it used to be. Many give way to it as much as their forefathers used to do. Only, they have turned it against political adversaries. Those are the only ones with whom they refuse to mix. Sectarianism has only changed its object and taken other forms, because the vital interest has shifted. Should we dare to say that this shifting is progress?

It is not always charity, alas, which has grown greater, or which has become more enlightened: it is often faith, the taste for the things of eternity, which has grown less. Injustice and violence are still reigning; but they are now in the service of degraded passions.”

Henri de Lubac (1896–1991) Jesuit theologian and cardinal

Henri de Lubac, Paradoxes of Faith (San Francisco: Ignatius Press, 1987), pp. 226-227

Eugène Delacroix photo
Francis Thompson photo
Omar Khayyám photo

“The Moving Finger writes; and, having writ,
Moves on: nor all your Piety nor Wit
Shall lure it back to cancel half a Line,
Nor all your Tears wash out a Word of it.”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

Thomas Moore photo
Kate Bush photo

“You don't want to hurt me,
But see how deep the bullet lies.
Unaware I'm tearing you asunder.
Ooh, there is thunder in our hearts.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, Hounds of Love (1985)

Janet Jackson photo
William Blake photo

“Every tear from every eye
Becomes a babe in eternity.”

William Blake (1757–1827) English Romantic poet and artist

Source: 1800s, Auguries of Innocence (1803), Line 67