Quotes about suffering
page 29

“And yet, though his eyes shone with the thrill of his discovery, he suffered at the same time a pang of resentment—a resentment that this alien realm should be able to exist in a world that appeared to have no reference to his home and which seemed, in fact, supremely self-sufficient.”

Mervyn Peake book Titus Alone

Source: Titus Alone (1959), Chapter 18 (p. 831)

World, Home, Appearance, Time

“This divergence and perversion of the essential question is most striking in what goes today by the name of philosophy. There would seem to be only one question for philosophy to resolve: What must I do? Despite being combined with an enormous amount of unnecessary confusion, answers to the question have at any rate been given within the philosophical tradition on the Christian nations. For example, in Kant´s Critique of Practical Reason, or in Spinoza, Schopenhauer and specially Rousseau.

But in more recent times, since Hegel´s assertion that all that exists is reasonable, the question of what one must do has been pushed to the background and philosophy has directed its whole attention to the investigation of things as they are, and to fitting them into a prearranged theory. This was the first step backwards.

The second step, degrading human thought yet further, was the acceptance of the struggle for existence as a basic law, simply because that struggle can be observed among animals and plants. According to this theory the destruction of the weakest is a law which should not be opposed. And finally, the third step was taken when the childish originality of Nietzsche´s half-crazed thought, presenting nothing complete or coherent, but only various drafts of immoral and completely unsubstantiated ideas, was accepted by the leading figures as the final word in philosophical science. In reply to the question: what must we do? the answer is now put straightforwardly as: live as you like, without paying attention to the lives of others.

If anyone doubted that the Christian world of today has reached a frightful state of torpor and brutalization (not forgetting the recent crimes committed in the Boers and in China, which were defended by the clergy and acclaimed as heroic feats by all the world powers), the extraordinary success of Nietzsche´s works is enough to provide irrefutable proof of this.

Some disjointed writings, striving after effect in a most sordid manner, appear, written by a daring, but limited and abnormal German, suffering from power mania. Neither in talent nor in their basic argument to these writings justify public attention. In the days of Kant, Leibniz, or Hume, or even fifty years ago, such writings would not only have received no attention, but they would not even have appeared. But today all the so called educated people are praising the ravings of Mr. N, arguing about him, elucidating him, and countless copies of his works are printed in all languages.”

Leo Tolstoy (1828–1910) Russian writer

Source: What is Religion, of What does its Essence Consist? (1902), Chapter 11

People, World, Education, Law

“Hindus suffered such attempted extermination in East Bengal in 1971, when the Pakistani Army killed 1 to 3 million people, with Hindus as their most wanted target. This fact is strictly ignored in most writing about Hindu-Muslim relations, in spite (or rather because) of its serious implication that even the lowest estimate of the Hindu death toll in 1971 makes Hindus by far the most numerous victims of Hindu-Muslim violence in the post-colonial period. It is significant that no serious count or religion-wise breakdown of the death toll has been attempted: the Indian, Pakistani and Bangladeshi ruling classes all agree that this would feed Hindu grievances against Muslims…. Even apart from the 1971 genocide, "ordinary" pogroms in East Pakistan in 1950 alone killed more Hindus than the total number of riot victims in India since 1948.”

Koenraad Elst (1959) orientalist, writer

Koenraad Elst, "Was There an Islamic "Genocide" of Hindus?" http://www.academia.edu/16578319/Was_There_an_Islamic_Genocide_of_Hindus 2000s

Death, People, Religion

“In Maximus all the streams of the Greek patristic tradition flow together in synthesis. At the same time, with real originality, there is much from within that tradition that he takes to a higher level. But the course of this saint's life impressed me even more than his teaching. Once again, like Athanasius, one man was able to defend orthodox Christology against a whole empire. A Byzantine joins forces with Pope St. Martin I in Rome and finally suffers martyrdom for the true faith. This is the summit of that unity of doctrine and life which marks the whole patristic age; speculation and mysticism of the greatest subtlety are wedded to a soberly and consciously grasped martyrdom. In St. Maximus we can see in the Catholica what Kierkegaard found within the individual.”

Hans Urs Von Balthasar (1905–1988) Swedish Catholic theologian

Our Task: A Report and a Plan (1984)

Life, Age, Faith, Wedding

“Seriously, I think everybody needs to be more disciplined; nobody needs any meat. But from a perspective of how many animals suffer, it’s probably better to kill and eat one whale than it is to eat fish, chickens, cows, lambs and eggs.”

Ingrid Newkirk (1949) British-American activist

Satya, November, 2000 http://www.satyamag.com/novdec00/newkirk.html

Thinking, Fish, Animals

“When you consider your choices—heart disease, colon cancer, plus-size pants, melting ice caps, gale force storms, and animal suffering vs. good health, energy, a trim physique, a livable planet, compassion, and tasty, diverse foods—it's clear that going vegetarian is an excellent choice as we move toward living a more conscious life.”

Kathy Freston American self-help writer

"One Bite at a Time: A Beginner's Guide to Conscious Eating", in the HuffPost (27 February 2007) https://www.huffpost.com/entry/one-bite-at-a-time-a-begi_b_42211.

Life, Health, Disease, Food

“The first notion of constructing a free goal-seeking mechanism goes back a wartime talk with the psychologist, Kenneth Craik, whose untimely death was one of the greatest losses Cambridge has suffered in years. When he was engaged on a warjob for the Government, he came to get the help of an automatic analyzer with some very complicated curves he had obtained, curves relating to the aiming errors of air gunners. Goal-seeking missiles were literally much in the air in those days; so, in our minds, were scanning mechanisms. Long before the home study was turned into a workshop, the two ideas, goal-seeking and scanning, had combined as the essential mechanical conception of a working model that would behave like a very simple animal.”

William Grey Walter (1910–1977) American-born British neuroscientist and roboticist

Source: The Living Brain (1953), p. 82.

Death, Error, Home, Idea

“Then the irony of the situation forced itself upon me. There around us lay treasures enough to pay off a moderate national debt, or to build a fleet of ironclads, and yet we would have bartered them all gladly for the faintest chance of escape. Soon, doubtless, we should be rejoiced to exchange them for a bit of food or a cup of water, and, after that, even for the privilege of a speedy close to our sufferings. Truly wealth, which men spend their lives in acquiring, is a valueless thing at the last.”

H. Rider Haggard book King Solomon's Mines

Source: King Solomon's Mines (1885), Chapter 18, "We Abandon Hope"

Men, Food, Water, Chance

“There is a peculiar atmosphere in the Committee this afternoon that I do not think that I am the only one to have sensed. It is not an agreeable atmosphere; it is an atmosphere of a certain embarrassment, or even suppressed tension. For a time I was striving to locate the parallel atmosphere of which I was being reminded. Then, suddenly, it occurred to me what it was. It is an atmosphere that will be familiar to nearly all hon. Members who have suffered a near and severe bereavement. We are in the circumstances of a household, between a decease and a funeral when the body is still in the house.”

Enoch Powell (1912–1998) British politician

Speech http://hansard.millbanksystems.com/commons/1977/feb/24/instructions-for-voting-please-read-1 in the House of Commons (24 February 1977). Two days previously a guillotine motion for the Bill had been defeated and it was generally accepted that there was no chance of the Bill being passed that session. 1970s

Thinking, Sense, Time, Housing

“All action leads to suffering, someone else's, or one's own.”

Malcolm Bradbury book The History Man

Page 117.
The History Man (1975)

“There are remembrances that will not vanish,—
Thoughts of the past we would but cannot banish:
As if to show how impotent mere will,
We loathe the pang, and yet must suffer still:
For who is there can say they will forget?
—It is a power no science teaches yet.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Title poem, section VII.
The Venetian Bracelet (1829)

Science, Past, Forgetting

“If one doesn’t learn from one’s unhappy experiences,” he wisely observed, “what’s the point of all that suffering?”

Lin Carter book The Wizard of Zao

Source: The Wizard of Zao (1978), Chapter 4 (p. 53)

Learning

“It will be none of this summit's business to choose the titles for leaders, it is the business of this summit to see what we are going to do for the suffering people and masses in Africa.”

Bernard Membe (1953) Tanzanian politician

When asked if he would address Robert Mugabe as president; quoted in "Africa urged to act on Zimbabwe," http://news.bbc.co.uk/2/hi/africa/7480584.stm BBC News (2008-06-30)

People, Business

“A good society is a society which believes that it is not good enough; that it is the task of the collectivity to insure individuals against individually suffered misfortune; and that the quality of society is measured by the quality of life of its weakest, just like the carrying power of a bridge is measured by its weakest pillar.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

Quoted in Ziggy Stardust https://newhumanist.org.uk/articles/703/ziggy-stardust, 2007

Life

“Balzac has often provided us with the tragic spectacle of an old man in love. Obliged now to obtain with gifts and favors what his personal charm won for him in his earlier days, the aged lover will ruin himself for every young woman clever enough to waken a crazy hope in his breast. Chateaubriand, who knew only too well what such suffering was like, left a terrible manuscript entitle Amour et Vieillesse; it is the long and grievous lament of a lover who does not know hot to grow old. "Those who have loved women a great deal will always love them; that is their punishment." And women who have loved many men are punished by hearing the younger among them say with genuine surprise: "I'm told she was once very beautiful."”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Love, Women, Men, Age

“By this sinister elision, this slipping from true remorse, the belief that the suffering we have precipitated ought to ennoble us, or at least make us less ignoble from then on, to disguised self-forgiveness, the belief that suffering in some way ennobles life, so that the precipitation of pain comes, by such a cockneyed algebra, to equal the ennoblement, or at any rate the enrichment, of life, by this characteristically twentieth-century retreat from content into form, from meaning into appearance, from ethics into aesthetics, from aqua into unda, I dulled the pain of that accusing death; and hardened myself, to say nothing of it at Bourani. I was still determined to tell Julie, but at the right time and place, when the exchange rate between confession and the sympathy it evoked looked very likely to be high.”

John Fowles book The Magus

Source: The Magus (1965), Ch. 52

Life, Death, Pain, Way

“Since suffering a concussion eight years ago, I find my inside emotions are right to the front and as such, when I heard that Antonio Carlos Jobim had died in December of 1994 I was much affected, I experienced happenings like no other time in my life. While sleeping one night, I dreamed that I was conducting a recording session with strings in Brazil and we were performing Jobim's "Corcovado," except that besides thje melody and harmony, there was polyharmonic bass line. As I awakened from this dream, I went to my piano and wrote down what I had dreamed.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

Explaining the genesis of the track "Corcovado Fúnebre" in the liner notes from Clare Fischer's Jazz Corps

Life, Dreams, Sleep, Time

“I would rather quit public life at seventy, and quit it forever, than to retain public life at a sacrifice to my own self-respect. I will not vote for any law which will make fair for me and foul for another. The blacklist is the most cruel form of oppression ever devised by man for the infliction of suffering upon his weaker fellows.”

Joseph Gurney Cannon (1836–1926) American politician

Speech opposing the Pearre Injunction Bill (1906); reported in L. White Busby, Uncle Joe Cannon (1927), p. 278. Cannon noted that Samuel Gompers blacklisted him for opposing the legislation. Cannon expanded this passage in a speech in Lewiston, Maine (September 5, 1906), while successfully campaigning for Representative Charles Littlefield, to counter efforts of Gompers and his labor forces to defeat Littlefield, referring to "any law which will make fish of one and fowl of another," reported in Joseph G. Cannon papers, box 1, Illinois State Historical Library, Springfield, Illinois.

Life, Law

“No man ever enters into the feelings of a woman, let his kindness be what it may; they are too subtle and too delicate for a hand whose grasp is on "life's rougher things." They require that sorrow should find a voice; now the most soothing sympathy is that which guesses the suffering without a question.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.7. Rob Roy — DIANA VERNON.
Literary Remains

Life, Feeling, Question

“Oh, come as comes the morn.
Serene and strong and full of faith, America, arise,
With steady hope and mighty help to join thy brave Allies.
O dearest country of my heart, home of the high desire,
Make clean thy soul for sacrifice on Freedom’s altar-fire:
For thou must suffer, thou must fight, until the warlords cease,
And all the peoples lift their heads in liberty and peace.”

Henry Van Dyke (1852–1933) American diplomat

Liberty Enlightening the World (1917)

People, Peace, Faith, Hope

“The problem with the religious solution [to philosophical problems] was stated by Mencken when he wrote, 'Theology is the effort to explain the unknowable in terms of the not worth knowing.' For anyone with a persistent intellectual curiosity, religious explanations are not worth knowing because they pile equally baffling enigmas on top of the original ones. What gave God a mind, free will, knowledge, certainty about right and wrong? How does he infuse them into a universe that seems to run just fine according to physical laws? How does he get ghostly souls to interact with hard matter? And most perplexing of all, if the world unfolds according to a wise and merciful plan, why does it contain so much suffering? As the Yiddish expression says, If God lived on earth, people would break his windows.”

Steven Pinker book How the Mind Works

Source: How the Mind Works (1997), p. 560

God, People, World, Law

“You must attend to this matter. While being completely law-abiding, some people are imprisoned, treated harshly and even killed without cause so that many people suffer. Therefore your aim should be to act with impartiality. It is because of these things — envy, anger, cruelty, hate, indifference, laziness or tiredness — that such a thing does not happen. Therefore your aim should be: "May these things not be in me." And the root of this is non-anger and patience. Those who are bored with the administration of justice will not be promoted; (those who are not) will move upwards and be promoted. Whoever among you understands this should say to his colleagues: "See that you do your duty properly. Such and such are Beloved-of-the-Gods' instructions." Great fruit will result from doing your duty, while failing in it will result in gaining neither heaven nor the king's pleasure. Failure in duty on your part will not please me. But done properly, it will win you heaven and you will be discharging your debts to me.”

Ashoka (-304–-232 BC) Indian emperor of the Maurya Dynasty

Edicts of Ashoka (c. 257 BC)

God, Hate, People, Pleasure

“O God, the creature knows not to what end Thou hast made Him; teach him, and write in the depths of his soul that the clay must suffer itself to be shaped at the will of the potter.”

François Fénelon (1651–1715) Catholic bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 543.

God, Soul

“Our patients are the ones who express and live out the subconscious and unconscious tendencies in the culture. The neurotic, or person suffering from what we now call character disorder, is characterized by the fact that the usual defenses of the culture do not work for him — a generally painful situation of which he is more or less aware…”

Rollo May book Love and Will

Source: Love and Will (1969), Ch. 1 : Introduction : Our Schizoid World, p. 20

Pain, Personality

“The moral sense is at the root of pity. Pity means compassion — the capacity to resent someone else's suffering as if it were one's own. The absence of pity is a mark of obtuseness: incapacity of identifying oneself with those who are in pain or downtrodden. Worthy of pity are mainly mistreated or bereaved children, the old, the sick, all those that are helpless and abused. This includes the majority of animals. And we mustn't ask ourselves whether or not they are able to go to heaven, whether or not they are able to reason, or to speak, or to count, or to vote, but we must ask ourselves only one question: "Are they able to suffer?"”

Hans Ruesch (1913–2007) Swiss racing driver

And it is their misfortune that they are only too able to suffer.
Source: Slaughter of the Innocent (1978), pp. 328-329

Pain, Children, Question, Sense

“And this vision was a learning, to mine understanding, that the continual seeking of the soul pleaseth God full greatly: for it may do no more than seek, suffer and trust. And this is wrought in the soul that hath it, by the Holy Ghost; and the clearness of finding, it is of His special grace, when it is His will. The seeking, with faith, hope, and charity, pleaseth our Lord, and the finding pleaseth the soul and fulfilleth it with joy. And thus was I learned, to mine understanding, that seeking is as good as beholding, for the time that He will suffer the soul to be in travail. It is God’s will that we seek Him, to the beholding of Him, for by that He shall shew us Himself of His special grace when He will.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Second Revelation, Chapter 10

God, Faith, Hope, Soul

“In the hyper-sensitized reality of the region in which any criticism of Israel is swiftly and often unfairly branded as anti-Semitic, it can become counterproductive to inflame rather than explain and this means to hear the narratives of both sides, to articulate the suffering on both sides, not just the Palestinians.”

Jane Fonda (1937) American actress and activist

Jane Fonda expresses regret over film fest protest http://web.archive.org/web/20090924084738/http://www.google.com/hostednews/canadianpress/article/ALeqM5hbIn5EBVrgcVoM8z8WGshai3begA, by Cassandra Szklarski, September 14, 2009.

Reality

“The coming years will prove increasingly cynical and cruel. People will definitely not slip into oblivion while hugging each other. The final stages in the life of humanity will be marked by the monstrous war of all against all: the amount of suffering will be maximal.”

Pentti Linkola (1932) Finnish ecologist

Can Life Prevail?: A Revolutionary Approach to the Environmental Crisis. page 152

Life, War, People

“What made Ingolfur Arnarson a great man was first and foremost his ideals, his unquenchable love of mankind, his conviction that the people needed improved conditions of life and better facilities for cultural advancement, his determination to mitigate his fellow men's sufferings by establishing a better form of government in the country... Middlemen and other parasites would no longer be allowed to batten on the farming classes. Ingolfur wanted to elevate the farmer's life to a position of honor and dignity, not in word alone, but in deed.”

Halldór Laxness (1902–1998) Icelandic author

Sjálfstætt fólk (Independent People) (1935), Book Two, Part II: Years of Prosperity

Love, Life, Men, People

“Therefore, in the light of the Truth that God is love, and that Jesus came to make his love manifest in the world, we cannot believe it is his will for men to eat meat, or to do anything else that would cause suffering to the innocent and helpless.”

Charles Fillmore (1854–1948) American mystic

Source: Vegetarianism, Unity Magazine, June 1915. Quoted in Will Tuttle, The World Peace Diet (2005), ch. 3.

Love, Men, God, Truth

“Hindus temples have been under unprecedented attack for a thousand years. They suffered desecration, destruction, confiscation of their property and iniquitous taxation under the Muslim rulers. Under the British, the more physical methods ceased but fiscal methods were adopted for undermining "heathenism". A large part of the land and properties of the temples were taken away under all kinds of pretexts. After independence, the temples have fared no better. Their properties have not been restored to them and they continue to exist in deepening poverty. In the South where there are still many noble structures left, the temples are under the control of a Government which takes pride in being "secular", and whose secularity is thoroughly anti-Hindu in orientation.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

Parting

“All democracies, especially in developing countries that have considerable diversities and carry the burden of developmental imbalances, have had to grapple with one paramount challenge and that is : how to harmonies’ the legitimate self – assertion of communities that suffered deprivation and dis-empowerment in the past with imperatives of good governance.”

Atal Bihari Vajpayee (1924–2018) 10th Prime Minister of India

New Delhi, January 22, 2003
Quotes from ataljee.org

Democracy, Communication, Past, Country

“I and motherland are one. My name is Million, because for millions do I love and suffer agonies.”

Adam Mickiewicz book Dziady

Ja i ojczyzna to jedno. Nazywam sie Milion, bo za miliony kocham i cierpię katuszę. Part three, scene one. Dziady (Forefathers' Eve) http://www.ap.krakow.pl/nkja/literature/polpoet/mic_fore.htm

Love

“Indeed, if we set our hearts to answer but one very famous question, I am certain that all these questions and doubts will vanish from the horizon, and you will look unto their place to find them gone. This indignant question is a question that the whole world asks, namely, “What is the meaning of my life?” In other words, these numbered years of our life that cost us so heavily and the numerous pains and torments that we suffer for them, to complete them to the fullest, who is it that enjoys them?”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Assorted Themes, On the Meaning of Life

Life, Pain, World, Question

“Scipio stared in through the window at the growing fire, feeling a pang for beauty destroyed no matter upon how much suffering it rested. The bourgeois in you, Cassius would have said. "You got to do dat, Cass?" he asked. "Got to," Cassius said firmly. "Gwine burn it all, Kip. De revolution here."”

Harry Turtledove book The Great War: American Front

Source: The Great War: American Front (1998), p. 503

Beauty, Feeling

“You complain that no one can put himself in your place. I can imagine that it may never have occurred to you, preoccupied day and night with that thought, that you should comfort others: and he, the Comforter, he is the only one of whom it truly holds that no one could put himself in his place-how true if he had complained in that way! He, the Comforter, in whose place no one could put himself, he can put himself completely in your place and in every sufferer’s place. …. There is still one who is able to put himself completely in your place, the Lord Jesus Christ, who ”because he has suffered and himself been tempted is able to help those who are tempted” (Hebrews 2:18).”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Three Discourses at Friday Communion November 14, 1849 Hong translation 1997 P. 119-120
1840s, Three Discourses at the Communion on Fridays (1849)

Way, Imagination, Help, Christ

“Can the human appropriation of nature ever achieve the elimination of violence, cruelty, and brutality in the daily sacrifice of animal life for the physical reproduction of the human race? To treat nature "for its own sake" sounds good, but it is certainly not for the sake of the animal to be eaten, nor probably for the sake of the plant. The end of this war, the perfect peace in the animal world — this idea belongs to the Orphic myth, not to any conceivable historical reality. In the face of the suffering inflicted by man on man, it seems terribly "premature" to campaign for universal vegetarianism or synthetic foodstuffs; as the world is, priority must be on human solidarity among human beings. And yet, no free society is imaginable which does not, under its "regulative idea of reason," make the concerted effort to reduce consistently the suffering which man imposes on the animal world.”

Herbert Marcuse book Counterrevolution and Revolt

Source: Counterrevolution and Revolt (1972), Chapter "Nature and Revolution," in The Essential Marcuse: Selected Writings of Philosopher and Social Critic Herbert Marcuse, edited by Andrew Feenberg and ‎William Leiss, Beacon Press, 2007, pp. 240 https://books.google.it/books?id=JqoyBgAAQBAJ&pg=PA240-241

Life, War, World, Peace

“What right had I to value her less than the bodies in the square? Suffering is not increased by numbers; one body can contain all the suffering the world can feel. I had judged like a journalist, in terms of quantity, and I had betrayed my own principles; I had become as engage as Pyle, and it seemed to me that no decision would ever be simple again.”

Graham Greene book The Quiet American

Pt. IV, ch. 2, pg 242
The Quiet American (1955)

World, Feeling, Decision

“There are sufferings that have lost their memory and do not remember why they are suffering.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Hay dolores que han perdido la memoria y no recuerdan por qué son dolores.
Voces (1943)

Memory

“Guided by His wisdom, strong in His strength, there maybe for you struggle and suffering, the darkness and the storm. "The disciple is not above His Master." There may be weeping that shall endure for a night, but joy shall come in the morning. If the night cometh, so also the morning, "a morning without clouds," the morning of an eternal day.”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 108.

Wisdom, Strong, Joy, Night

“You see I am like a surgeon in a hospital; all these [sketches / watercolors] lying around me are my patients, and as I walk about among them I notice those most in need of doctoring. I pick out some sickly looking specimen and say to myself, 'Only wait a moment, and I will find some remedy for you'; some need much medicine, and some even require a severe operation to bring them round. Look at that one in the corner. I believe it is suffering from jaundice, but doubtless I shall find a cure for it.”

Jan Hendrik Weissenbruch (1824–1903) Dutch painter of the Hague School (1824-1903)

as quoted by E. C. Cady, in 'The Art of Johannes Hendrick Weissenbruch' https://ia801702.us.archive.org/33/items/jstor-25540452/25540452.pdf, in 'Brush and Pencil, Volume 12', April 1904, pp. 51-52

Lying, Waiting

“Both Socrates and Christ taught economic man to be at least slightly ashamed of himself when he failed to sacrifice the lower capacity to the higher. Freud is America’s great teacher, despite his ardent wish to avoid that fate. For it was precisely the official and parental shams of high ideals that Freud questioned. In their stead, Freud taught lessons which Americans, prepared by their own national experience, learn easily: survive, resign yourself to living within your moral means, suffer no gratuitous failures in a futile search for ethical heights that no longer exist—if they ever did.”

Philip Rieff (1922–2006) American sociologist

The Triumph of the Therapeutic (1966)

Fate, Search, Failure, Question

“Jesus' message is about love and compassion, but there is nothing loving or compassionate at factory farms and slaughterhouses, where billions of animals endure miserable lives and die violent deaths. Jesus mandates kindness and mercy for all God's creatures. He'd be appalled by the suffering that we inflict on animals today to indulge our acquired taste for their flesh. Catholics, and all Christians, have a choice. When we sit down to eat, we can add to the violence, misery and death in the world, or we can respect God's creatures with a vegetarian diet. I believe we're obligated to make choices that are as merciful as possible, and we can all do that at the dinner table with a vegetarian diet. There won't be any factory farms and slaughterhouses in heaven.”

Bruce Friedrich (1969) Member of People for the Ethical Treatment of Animals

"Is Eating Meat A Catholic Sin?", interview by Hank Pellissier, in SFGate.com (2 February 2004) http://www.sfgate.com/news/article/Is-Eating-Meat-A-Catholic-Sin-2802645.php

Love, Death, God, World

“Suffering is not an otherworldly affair; it will never be that a person won’t be able to unearth the mystery of his suffering in his lifetime.”

Neamat Imam book The Black Coat

The Black Coat (2013)

Personality

“More skillful in self-knowledge, even more pure,
As tempted more; more able to endure,
As more exposed to suffering and distress.”

William Wordsworth (1770–1850) English Romantic poet

Source: Character of the Happy Warrior http://www.bartleby.com/145/ww302.html (1806), Line 23.

Knowledge

“She believed herself to be completely normal. Two very simple reasons lay behind her decision to die, and she was sure that, were she to leave a note explaining, many people would agree with her.
The first reason: everything in her life was the same and, once her youth was gone, it would be downhill all the way, with old age beginning to leave irreversible marks, the onset of illness, the departure of friends. She would gain nothing by continuing to live; indeed, the likelihood of suffering only increased. The second reason was more philosophical: Veronika read the newspapers, watched TV, and she was aware of what was going on in the world. Everything was wrong, and she had no way of putting things right — that gave her a sense of complete powerlessness.”

Paulo Coelho (1947) Brazilian lyricist and novelist

Veronika Decides to Die (1998)

Life, People, Youth, Age

“In monarchy the crime of treason may admit of being pardoned or lightly punished, but the man who dares rebel against the laws of a republic ought to suffer death.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

Arguing for a Riot Act which prohibited 12 or more persons from congregating in public and which empowered county sheriffs to kill rioters, during debates prompted by Shays' Rebellion (1786 - 1787) and the death sentences given to many of the rebels; as quoted in Howard Zinn, A People's History of the United States http://libcom.org/a-peoples-history-of-the-united-states-howard-zinn/5-a-kind-of-revolution (1980) Chapter 5 : A kind of Revolution; also quoted in "Completing the American Revolution" by Norman D. Livergood http://www.hermes-press.com/completing.htm

Death, Law

“The true messianism of the Russian Church is not what the Slavophiles have imagined, but it is the example of suffering. It is in this way that she shows that she is the continuation of Christ in this world.”

Leonid Feodorov (1879–1935) Exarch of the Russian Catholic Church

Fr. Paul Maileux, "Exarch Leonid Feodorov," page 204.
Addressing a friend and confidant who was imprisoned with him at Solovki prison camp.

World, Way, Imagination, Christ

“The non-violent resistors can summarize their message in the following simple terms: we will take direct action against injustice without waiting for other agencies to act. We will not obey unjust laws or submit to unjust practices. We will do this peacefully, openly and cheerfully because our aim is to persuade. We adopt the means of non-violence because our end is a community at peace with itself. We will try to persuade with our words, but if our words fail, we will try to persuade with our acts. We will always be willing to talk and seek fair compromise, but we are ready to suffer when necessary and even risk our lives to become witnesses to the truth as we see it.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Rising Tide of Racial Consciousnes (1960)
Variant: The non-violent resistors can summarize their message in the following simple terms: we will take direct action against injustice without waiting for other agencies to act. We will not obey unjust laws or submit to unjust practices. We will do this peacefully, openly and cheerfully because our aim is to persuade. We adopt the means of non-violence because our end is a community at peace with itself. We will try to persuade with our words, but if our words fail, we will try to persuade with our acts. We will always be willing to talk and seek fair compromise, but we are ready to suffer when necessary and even risk our lives to become witnesses to the truth as we see it.

Truth, Peace, Law, Communication

“Each painting contains so much suffering.”

Bram van Velde (1895–1981) Dutch painter

1960's, Conversations with Samuel Beckett and Bram van Velde' (1965 - 1969)

Painting

“My deepest intention is that some day a sufferer, no matter how afflicted, will be able to look at a painting, at a photograph, and be instantly healed. That is my ultimate hope. Not to be realized in this life, maybe, but that is what I believe art can do.”

John Diamond (doctor) (1934) Australian doctor

Source: Art for Healing: Guided Painting Then and Now (2011), p. 39

Life, Hope, Art, Affliction

“Andrew Holland was prosecuted in the UK for possessing "extreme pornography", a term which appears to mean porn that judges and prosecutors consider shocking. He had received a video showing a tiger having sex with a woman, or at least apparently so.
He was found innocent because the video he received was a joke. I am glad he was not punished, but this law is nonetheless a threat to other people. If Mr Holland had had a serious video depicting a tiger having sex with a woman, he still would not deserve to go to prison. … I've read that male dolphins try to have sex with humans, and female apes solicit sex from humans. What is wrong with giving them what they want, if that's what turns you on, or even just to gratify them?
But this law is not concerned with protecting animals, since it does not care whether the animal really had sex, or really existed at all. It only panders to the prejudice of censors.
A parrot once had sex with me. I did not recognize the act as sex until it was explained to me afterward, but being stroked on the hand by his soft belly feathers was so pleasurable that I yearn for another chance. I have a photo of that act; should I go to prison for it?
Perhaps I am spared because this photo isn't "disgusting", but "disgusting" is a subjective matter; we must not imprison people merely because someone feels disgusted. I find the sight of wounds disgusting; fortunately surgeons do not. Maybe there is someone who considers it disgusting for a parrot to have sex with a human. Or for a dolphin or tiger to have sex with a human. So what? Others feel that all sex is disgusting. There are prejudiced people that want to ban all depiction of sex, and force all women to cover their faces. This law and the laws they want are the same in spirit.
Threatening people with death or injury is a very bad thing, but violence is no less bad for being nonsexual. Is it worse to shoot someone while stroking that person's genitals than to shoot someone from a few feet away? If I were going to be the victim, and I were invited to choose one or the other, I would choose whichever one gave me the best chance to escape.
Images of violence can be painful to see, but they are no better for being nonsexual. I saw images of gruesome bodily harm in the movie Pulp Fiction. I do not want to see anything like that again, sex or no sex. That is no reason to censor these works, and would still not be a reason even if most people reacted to them as I do.
Since the law doesn't care whether a real human was really threatened with harm, it is not really concerned about our safety from violence, any more than it is concerned with avoiding suffering for corpses or animals. It is only prejudice, taking a form that can ruin people's lives.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

"Extreme Pornography Law in the UK" (2010) http://stallman.org/articles/extreme.html 2010s

Death, Women, Pain, People

“Most Illustrious and most Excellent Lady, our very dear Sister,- Confident of the circumstance that there can be no more efficacious and salutary medicine for the indisposition from which you are at present suffering than the announcement of good and happy news, we advise you that at this very moment we have received sure tidings of the capture of Camerino. We beg that you will do honour to this message by an immediate improvement, and inform us of it, because, tormented as we are to know you so ill, nothing, not even this felicitous event, can suffice to afford us pleasure. We beg you also kindly to convey the present to the Illustrious Lord Don Alfonso, your husband and our beloved Brother-in-law, to whom we are not writing to-day.”

Cesare Borgia (1475–1507) Duke of Romagna and former Catholic cardinal

Cesare's letter to Lucrezia (July, 1502), as quoted by Rafael Sabatini, 'The Life of Cesare Borgia', Chapter XIII: Urbino and Camerino.

Happiness, Pleasure, Law, Confidence

“If all men, by the act of being born, are destined to suffer violence, that is a truth to which the empire of circumstances closes their minds.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Si tous sont destinés en naissant à souffrir la violence, c'est là une vérité à laquelle l'empire des circonstances ferme les esprits des hommes.
in The Simone Weil Reader, p. 163
Simone Weil : An Anthology (1986), The Iliad or The Poem of Force (1940-1941)

Men, Truth

“The diocesan papers are full of stories about atrocities in China and the sufferings of the Church and I get a letter from Betty Chang from Tientsin about the communes and the full-employment, etc. When we see the migrant camps, and our factories in the fields, our system does not offer much.”

Dorothy Day (1897–1980) Social activist

12 February 1959
The Duty of Delight (2011)

Communication, Change

“In the highest class of God's school of suffering we learn not resignation nor patience, but rejoicing in tribulation.”

John Heyl Vincent (1832–1920) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 569.

God, School, Learning, Patience

“In one word, one should desire of God desirelessness. For desire alone is at the root of all suffering. It is the cause of repeated births and deaths. It is the obstacle in the way of liberation.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 369]

Death, God, Way, Birth

“Firstly, because one suffers from being forced to dwell in a house steadily falling to decay; a trial to the housekeeper, arousing a sense of some innate incompetence that the beams of the building should sag, doors open difficultly, windows dim with the dust of time, the outer complexion of the house grow streaked and grey with the weathering of many seasons. There is a certain desperation in the realization that no repairs are possible … one braces one’s self to accept courageously the wrongs of time; to wear the lichens and mosses with silent gallantry.”

Elizabeth Bisland Whetmore (1861–1929) American writer and journalist

On old age, The Truth About Men and Other Matters http://publicdomainreview.org/2013/10/16/elizabeth-bislands-race-around-the-world/.

Courage, Sense, Time, Housing

“Revolution is a trivial shift in the emphasis of suffering; the capacity for self-indulgence changes hands.”

Tom Stoppard (1937) British playwright

Source: Lord Malquist and Mr Moon (1966), Ch. I: Dramatis Personae and Other Coincidences.

Change

“Why wilt thou add to all the griefs I suffer
Imaginary ills, and fancy'd tortures?”

Joseph Addison book Cato

Act IV, scene i.
Cato, A Tragedy (1713)

“That freedom can never be attained by a nation without suffering and sacrifice has been amply borne out by the recent tragic happenings in this subcontinent. We are in the midst of unparalleled difficulties and untold sufferings; we have been through dark days of apprehension and anguish; but I can say with confidence that with courage and self-reliance and by the Grace of God we shall emerge triumphant.”

Muhammad Ali Jinnah (1876–1948) Founder and 1st Governor General of Pakistan

Speech at a rally at the University Stadium, Lahore (30 October 1947)

God, Confidence, Courage, Freedom

“Most of us have grown so blase about computer developments and capabilities — even some that are spectacular — that it is difficult to believe or imagine there was a time when we suffered the noisy, painstakingly slow, electromechanical devices that chomped away on punched cards.”

Nicholas Metropolis (1915–1999) Greek American physicist

The beginning of the Monte Carlo method, published by [Necia Grant Cooper, Roger Eckhardt, Nancy Shera, From cardinals to chaos: reflections on the life and legacy of Stanislaw Ulam, CUP Archive, 1989, 0521367344, 125]

Imagination, Time

“Survivors of the plague, finding themselves neither destroyed nor improved, could discover no Divine purpose in the pain they had suffered. God’s purposes were usually mysterious, but this scourge had been too terrible to be accepted without questioning. If a disaster of such magnitude, the most lethal ever known, was a mere wanton act of God or perhaps not God’s work at all, then the absolutes of a fixed order were loosed from their moorings. Minds that opened to admit these questions could never again be shut. Once people envisioned the possibility of change in a fixed order, the end of an age of submission came in sight; the turn to individual conscience lay ahead. To that extent the Black Death may have been the unrecognized beginning of modern man.”

Barbara W. Tuchman book A Distant Mirror

Source: A Distant Mirror (1978), p. 123

Death, God, Pain, People

“The cause why He suffereth is for He will of His goodness make us the higher with Him in His bliss; and for this little pain that we suffer here, we shall have an high endless knowing in God which we could never have without that.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Eighth Revelation, Chapter 21

God, Pain

“If my time has come I shall have nothing to complain of. For fifty-tree years I have been painting; so I have been able to devote myself entirely to what I loved best in the world. I had never suffered poverty; I had good parents and excellent friends; I can only thank God.”

Jean-Baptiste-Camille Corot (1796–1875) French landscape painter and printmaker in etching

Quote from Corot's letter to his friend M. Francais in 1875, the year of his death
1870s

Love, God, World, Parent

“In my eyes, the year 1942 already has behind it the most fateful trial of our people. That was the winter of '41 to '42. I may be permitted to say that in that winter the German people, and in particular its Wehrmacht, were weighed in the balance by Providence. Nothing worse can or will happen. That we conquered that winter, that "General Winter," that at last the German fronts stood, and that this spring, that is, early this summer, we were able to proceed again, that, I believe, is the proof that Providence was content with the German people… You do not realize what is hidden beneath these words in the way of human heroism, and also of human pain, and suffering, and we may say, often anxiety too, naturally, deathly anxiety on the part of all those who, especially for the first time, are placed before the trial of God in this highest court.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Address at the Opening of the Winter Relief Campaign http://www.jewishvirtuallibrary.org/adolf-hitler-address-at-the-opening-of-the-winter-relief-campaign-september-1942 (September 30, 1942) 1940s

God, Pain, Fate, People

“For many years I suffered from a severe and continuous nervous breakdown tending to melancholia — and beyond. During about the third year of this trouble I went, in devout faith and some faint stir of hope, to a noted specialist in nervous diseases, the best known in the country. This wise man put me to bed and applied the rest cure, to which a still-good physique responded so promptly that he concluded there was nothing much the matter with me, and sent me home with solemn advice to "live as domestic a life as far as possible," to "have but two hours' intellectual life a day," and "never to touch pen, brush, or pencil again" as long as I lived. This was in 1887.
I went home and obeyed those directions for some three months, and came so near the borderline of utter mental ruin that I could see over.
Then, using the remnants of intelligence that remained, and helped by a wise friend, I cast the noted specialist's advice to the winds and went to work again — work, the normal life of every human being; work, in which is joy and growth and service, without which one is a pauper and a parasite — ultimately recovering some measure of power.
Being naturally moved to rejoicing by this narrow escape, I wrote The Yellow Wallpaper, with its embellishments and additions, to carry out the ideal (I never had hallucinations or objections to my mural decorations) and sent a copy to the physician who so nearly drove me mad. He never acknowledged it.”

Charlotte Perkins Gilman (1860–1935) American feminist, writer, commercial artist, lecturer and social reformer

"Why I Wrote The Yellow Wallpaper" in The Forerunner (October 1913) http://www.library.csi.cuny.edu/dept/history/lavender/whyyw.html

Life, Disease, Faith, Hope

“No friend sympathizes so tenderly with his friend in affliction as does Jesus. "In all our afflictions, He is afflicted." He feels all our sorrows, wants, and burdens as His own. Whence it is that the sufferings of believers are called the sufferings of Christ.”

John Flavel (1627–1691) English Presbyterian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 92.

Feeling, Affliction, Christ

“We live under majority rule and if that majority is not well educated in its responsibilities, the whole Nation suffers.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1960, Speech at East Los Angeles College Stadium, Los Angeles, California

Education

““…The temple of Nagarkot, which is outside the city, was taken at the very outset… On this occasion many mountaineers became food for the flashing sword. And that golden umbrella, which was erected on the top of the cupola of the temple, they riddled with arrows… And black cows, to the number of 200, to which they pay boundless respect, and actually worship, and present to the temple, which they look upon as an asylum, and let loose there, were killed by the Musulmans. And, while arrows and bullets were continually falling like drops of rain, through their zeal and excessive hatred of idolatry they filled their shoes full of blood and threw it on the doors and walls of the temple… the army of Husain Quli Khan was suffering great hardships. For these reasons he concluded a treaty with them… and having put all things straight he built the cupola of a lofty mosque over the gateway of Rajah Jai Chand.”186”

`Abd al-Qadir Bada'uni book Muntakhab-ut-Tawarikh

Jalalu’d-Din Muhammad Akbar Padshah Ghazi (AD 1556-1605) Nagarkot Kangra (Himachal Pradesh)
Muntakhab-ut-Tawarikh

Food, Shoe, Mountain

“Benjamin describes the revolutionary moment when the past suddenly bursts into the present, as if rising from the grave to rectify the wrongs it suffered at the hands of a banally triumphant progress. Thus Benjamin’s historical materialism implies a capacity to link otherwise separate and distant moments in time through a profound empathy. The empathy takes on a revolutionary character by disrupting the regularity of quotidian temporality. Without this sort of tie to the past, no critical stance in the present is possible.”

Russell Berman (1950) American academic

Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 18.

Distant, Time, Past

“To you, of right, these pages must be inscribed, the fountain of their best thoughts, not as mere praise, but for the instruction of others, to record the charm of perfect companionship, proved by your example; the instinctive homage even of brutes before the magic of an amiable and generous heart, without a selfish trace… Were all hearts tuned like yours, an appeal to human justice would not be needed: — Then to your name a fitter title might be inscribed — the Wrongs of Animals ceased for ever, the dubious vestiges of Eden might become the certain foot-prints of our dialy practice; and cruelty and suffering known no more.”

David Mushet (1772–1847) Scottish metallurgist

The Wrongs of the Animal World, to Which is Subjoined the Speech of Lord Erskine on the Same Subject http://books.google.com/books?id=KVwPAAAAIAAJ&pg=PR5, London, 1839. p. vi-v; As cited in: animalrightshistory.org http://animalrightshistory.org/animal-rights-c1837-1901/victorian-m/mus-david-muschet/1839-wrongs-animal-world.htm, 2014

Justice, Heart, Animals, Perfection

“For though the sweet manhood of Christ might suffer but once, the goodness in Him may never cease of proffer: every day He is ready to the same, if it might be. For if He said He would for my love make new Heavens and new Earth, it were but little in comparison; for this might be done every day if He would, without any travail. But to die for my love so often that the number passeth creature’s reason, it is the highest proffer that our Lord God might make to man’s soul, as to my sight. Then meaneth He thus: How should it not be that I should not do for thy love all that I might of deeds which grieve me not, sith I would, for thy love, die so often, having no regard to my hard pains?”

Julian of Norwich (1342–1416) English theologian and anchoress

The Ninth Revelation, Chapter 22

Love, God, Pain, Soul

“Your Nordic blue eyes looked attentively at the paintings hanging on the walls. I felt stirrings of rebellion: a whole clash between your civilization and my barbarism. Civilization from which you suffer. Barbarism which for me is a rejuvenation.”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Original: Votre œil bleu du nord regardait attentivement les tableaux pendus aux murs. J’eus comme le pressentiment d’une révolte : tout un choc entre votre civilisation et ma barbarie. Civilisation dont vous souffrez. Barbarie qui est pour moi un rajeunissement.
Source: 1890s - 1910s, The Writings of a Savage (1996), p. 105: quote from his letter to August Strindberg (5 May 1895)

Painting

“Profound as race prejudice is against the Negro American, it is not practically as far-reaching as the prejudice against women. For stripping away the sentimentality which makes Mother’s Day and Best American Mother Contests, the truth is that women suffer all the effects of a minority.”

Pearl S. Buck (1892–1973) American writer

Of Men and Women (1941), Ch. 8

Women, Truth

“Through violence, you may 'solve' one problem, but you sow the seeds for another.
…
One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!
…
First one must change. I first watch myself, check myself, then expect changes from others.
…
Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.
…
I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.
…
The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.
…
If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.
…
It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.
…
Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.
…
Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.
…
According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.
…
The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.
…
To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.
…
Anything that contradicts experience and logic should be abandoned.
…
The ultimate authority must always rest with the individual's own reason and critical analysis.
…
From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.
…
When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.
…
We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.
…
The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Love, Life, War, Happiness

“The life of any given individual could be legitimately compared to the dream of an entity. While the individual suffers and enjoys his given number of years, these years are but a flash to the entity. The entity is concerned with them in the same way that you are concerned with your dreams, and as you obtain insight and satisfaction from them, though they involve only a portion of your life, so the entity to some extent directs and gives purpose and organization to his personalities. So does the entity obtain insights and satisfactions from its existing personalities, although no one of them takes up all of its attention.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 173, quoting from Seth Session 28

Life, Dreams, Way, Personality

“We know, that, in the individual man, consciousness grows from a dim glimmer to its full light, whether we consider the infant advancing in years, or the adult emerging from slumber and swoon. We know, further, that the lower animals possess, though less developed, that part of the brain which we have every reason to believe to be the organ of consciousness in man; and as, in other cases, function and organ are proportional, so we have a right to conclude it is with the brain; and that the brutes, though they may not possess our intensity of consciousness, and though, from the absence of language, they can have no trains of thoughts, but only trains of feelings, yet have a consciousness which, more or less distinctly, foreshadows our own. I confess that, in view of the struggle for existence which goes on in the animal world, and of the frightful quantity of pain with which it must be accompanied, I should be glad if the probabilities were in favour of Descartes' hypothesis; but, on the other hand, considering the terrible practical consequences to domestic animals which might ensue from any error on our part, it is as well to err on the right side, if we err at all, and deal with them as weaker brethren, who are bound, like the rest of us, to pay their toll for living, and suffer what is needful for the general good.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1870s, On the Hypothesis that Animals are Automata, and Its History (1874)

Pain, World, Error, Feeling

“Strange as it sounds, although Man thought himself hardly treated in respect to freedom, yet, if freedom meant superiority, Man was in action much the superior of God, whose freedom suffered, from Saint Thomas, under restraints that Man never would have tolerated. Saint Thomas did not allow God even an undetermined will; he was pure Act, and as such he could not change. Man alone was, in act, allowed to change direction. What was more curious still, Man might absolutely prove his freedom by refusing to move at all; if he did not like his life, he could stop it, and habitually did so, or acquiesced in its being done for him; while God could not commit suicide or even cease for a single instant his continuous action. If Man had the singular fancy of making himself absurd,— a taste confined to himself but attested by evidence exceedingly strong,— he could be as absurd as he liked; but God could not be absurd. Saint Thomas did not allow the Deity the right to contradict himself, which is one of Man's chief pleasures. While Man enjoyed what was, for his purposes, an unlimited freedom to be wicked,— a privilege which, as both Church and State bitterlly complained and still complain, he has outrageously abused,— God was Goodness and could be nothing else. […] In one respect, at least, Man's freedom seemed to be not relative but absolute, for his thought was an energy paying no regard to space or time or order or object or sense; but God's thought was his act and will at once; speaking correctly, God could not think, he is. Saint Thomas would not, or could not, admit that God was Necessity, as Abélard seems to have held, but he refused to tolerate the idea of a divine maniac, free from moral obligation to himself. The atmosphere of Saint Louis surrounds the God of Saint Thomas, and its pure ether shuts out the corruption and pollution to come,— the Valois and Bourbons, the Occams and Hobbes's, the Tudors and the Medicis of an enlightened Europe.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Life, God, Pleasure, Idea

“Who are we? We are people who love drugs. They say we like drugs. It's true. Especially marijuana. Marijuana has been good for us. God put it here for a reason and we need to find a way to live with it in peace. But we are also people who hate drugs. We have suffered from overdoses and addiction. But we know that drugs are here to stay, and prohibition and the criminal justice system is not the way to deal with it. And we are people who don't care about drugs. People who care about the Constitution, who care about 2.2 million Americans behind bars, who care about fundamental rights and freedoms.”

Ethan Nadelmann (1957) American writer; campaigner for the legalization of marijuana

The 2005 International Drug Policy Reform Conference http://stopthedrugwar.org/chronicle-old/411/2005dpaconf.shtml in Long Beach, California. November 2005. The War on Drugs

Love, God, Hate, People

“Living in the world as a cripple allows you to see more clearly the crippled hearts of some people whose bodies are whole and sound. All of us, from time to time, suffer this crippling. Some suffer it daily and nightly; and while most of us, nearly all of us, have compassion and love in our hearts, we cannot of will not see these barely visible wounds of other human beings, and so cannot or will not pick up the telephone or travel to someone’s house or write a note or make some other seemingly trifling gesture to give to someone what only we, and God, can give: an hour’s respite, or a day’s, or a night’s; and sometimes more than respite: sometimes joy.”

Andre Dubus (1936–1999) Novelist, short story writer, teacher

A Woman in April.
Broken Vessels (1991)

Love, God, People, World

“America's abundance was created not by public sacrifices to the common good, but by the productive genius of free men who pursued their own personal interests and the making of their own private fortunes. They did not starve the people to pay for America's industrialization. They gave the people better jobs, higher wages, and cheaper goods with every new machine they invented, with every scientific discovery or technological advance- and thus the whole country was moving forward and profiting, not suffering, every step of the way.”

Ayn Rand book Capitalism: The Unknown Ideal

Capitalism: The Unknown Ideal (1966)

Men, People, Way, Personality

“By properly contenting itself with the decision of actual cases or controversies at the instance of someone suffering distinct and palpable injury, the judiciary leaves for the political branches the generalized grievances that are their responsibility under the Constitution. Far from an assault on the other branches, this is an insistence that they are supreme within their respective spheres, protected from intrusion — however welcome or invited — of the judiciary. Separation of powers is a zero-sum game. If one branch unconstitutionally aggrandizes itself, it is at the expense of one of the other branches.”

John Roberts (1955) Chief Justice of the United States

Article III Limits on Statutory Standing, Duke Law Journal (1993) http://scholarship.law.duke.edu/cgi/viewcontent.cgi?article=3224&context=dlj; partially quoted in Judges Standing Upside-Down, Linda, Greenhouse, New York Times, September 3, 2015 http://www.nytimes.com/2015/09/03/opinion/judges-standing-upside-down.html?_r=0,

Game, Decision