Quotes about selfishness
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“The mess of my life, the selfishnesses and false turnings and the treacheries, all these things could fall into place, they could become a source of construction rather than a source of chaos, and precisely because I had no other choice.”

John Fowles book The Magus

Source: The Magus (1965), Ch. 27

Life, Falseness

“His own power and magic — overwhelmed him for a moment with a feeling of the purest, highest, and most glorious happiness that life can yield — the happiness that is at once the most selfish and the most selfless — the happiness of the artist when he sees that his work has been found good, has for itself a place of honour, glory, and proud esteem in the hearts of men, and has wrought upon their lives the spell of its enchantment. At that instant he saw, in one blaze of light, an image of unutterable conviction, the reason why the artist works and lives and has his being — the reward he seeks — the only reward he really cares about, without which there is nothing. It is to snare the spirits of mankind in nets of magic, to make his life prevail through his creation, to wreak the vision of his life, the rude and painful substance of his own experience, into the congruence of blazing and enchanted images that are themselves the core of life, the essential pattern whence all other things proceed, the kernel of eternity.”

Thomas Wolfe book Of Time and the River

Of Time and the River (1935)

Life, Men, Pain, Happiness

“Deeds that seemed unimportant at the time would prove to have been momentous; a tiny act of selfishness and unkindness or, conversely, an unconsidered act of generosity would become the measure of a human life.”

Karen Armstrong (1944) author and comparative religion scholar from Great Britain

Muhammad: A Prophet of Our Times
Muhammad: A Biography of The Prophet (2001)

Life, Time

“There is a therapy of self-indulgence and adjustment which is little more than another weapon in the arsenal of social conformity, and there is a therapy which “makes the unconscious conscious, enlarges the scope of awareness.” There is a socialization which turns curious children into adult automatons in a social environment of repressive uniformity, and there is a socialization which turns selfish, impulsive children into self-aware and deliberate participants in a larger community.”

Benjamin R. Barber (1939–2017) US political scientist

Source: Forced to be Free (1971), p. 72, quotation is from Rollo May, Man’s Search for Himself, p. 101

Children, Communication

“The Communist leaders seem to have misunderstood the universal lesson of life that man's greatest enemy is inertia and that the mainspring of action to combat inertia is not force but the opportunity for self- improvement. Marx and Engels insisted that such an attitude is selfish and "non-social," but the plain fact is that a worker finds it difficult to work harder in order to fill the stomachs of "society" when the fruits of his labor do not first take care of himself and his family.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Life, Family, Universe

“According to the first image of international relations, the locus of the important causes of war is found in the nature and behavior of man. Wars result from selfishness, from misdirected aggressive impulses, from stupidity.”

Kenneth N. Waltz book Man, the State, and War

Source: Man, the State, and War (1959), Chapter II, The First Image, p. 16

War, Stupidity, Behavior, Nature

“Very usually, altruism is only the sublimest form of selfishness.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Karma

“What will it take to rally all peoples and nations to unite in the name of humanity? An all-out alien invasion or imminent mass extinction? Perhaps a gentler proposal like a Human Heritage Month would help to raise awareness that we are all human beings living together on the same beautiful planet marred by undue human conflicts and selfishness.”

Newton Lee American computer scientist

Google It: Total Information Awareness, 2016

People, Beauty, Help

“He wasn't just being selfish, he was being realistic. Marriage would have been very difficult if not downright impossible.'
'Marriage is always very difficult if not downright impossible,' said my father.
'Oh Harry, for God's sake forget I mentioned the group therapy! Run off and listen to a string quartet!”

Susan Howatch book The Wheel of Fortune

The Wheel of Fortune (1984), Part 6: Hal

God, Marriage, Forgetting

“Few human creatures would consent to be changed into any of the lower animals for a promise of the fullest allowance of a beast’s pleasures; no intelligent human being would consent to be a fool, no instructed person would be an ignoramus, no person of feeling and conscience would be selfish and base, even though they should be persuaded that the fool, the dunce, or the rascal is better satisfied with his lot than they are with theirs.”

John Stuart Mill book Utilitarianism

Source: Utilitarianism (1861), Ch. 2

Pleasure, Fools, Feeling, Intelligence

“The Englishman falls on the ideas and customs of other nations like a lump of granite in the water: and there he stays, a weighty encumbrance, with his Bible, his sports and his prejudices, his etiquette and selfishness – completely unaccommodating to those among whom he lives. That is why he remains, in the countries where he has lived for centuries, a foreigner.”

José Maria Eça de Queiroz book Cartas de Inglaterra

O inglês cai sobre as ideias e as maneiras dos outros como uma massa de granito na água: e ali fica pesando, com a sua Bíblia, os seus clubes, os seus sports, os seus prejuízos, a sua etiqueta, o seu egoísmo – fazendo na circulação da vida alheia um incomodativo tropeço. É por isso que nos países onde vive há séculos é ele ainda o estrangeiro.
"Os Ingleses no Egipto"; "The English in Egypt" p. 160.
Cartas de Inglaterra (1879–82)

Idea, Sport, Water, Country

“Better than big business is clean business.
To an honest man the most satisfactory reflection after he has amassed his dollars is not that they are many but that they are all clean.
What constitutes clean business? The answer is obvious enough, but the obvious needs restating every once in a while.
"A clean profit is one that has also made a profit for the other fellow."
This is fundamental moral axiom in business. Any gain that arises from another's loss is dirty.
Any business whose prosperity depends upon damage to any other business is a menace to the general welfare.
That is why gambling, direct or indirect, is criminal, why lotteries are prohibited by law, and why even gambling slot-machine devices are not tolerated in civilized countries. When a farmer sells a housekeeper a barrel of apples, when a milkman sells her a quart of milk, or the butcher a pound of steak, or the dry-goods man a yard of muslin, the housekeeper is benefited quite as much as those who get her money.
That is the type of honest, clean business, the kind that helps everybody and hurts nobody. Of course as business becomes more complicated it grows more difficult to tell so clearly whether both sides are equally prospered. No principle is automatic. It requires sense, judgment, and conscience to keep clean; but it can be done, nevertheless, if one is determined to maintain his self-respect. A man that makes a habit, every deal he goes into, of asking himself, "What is there in it for the other fellow?" and who refuses to enter into any transaction where his own gain will mean disaster to some one else, cannot go for wrong.
And no matter how many memorial churches he builds, nor how much he gives to charity, or how many monuments he erects in his native town, any man who has made his money by ruining other people is not entitled to be called decent. A factory where many workmen are given employment, paid living wages, and where health and life are conserved, is doing more real good in the world than ten eleemosynary institutions.
The only really charitable dollar is the clean dollar. And the nasty dollar, wrung from wronged workmen or gotten by unfair methods from competitors, is never nastier than when it pretends to serve the Lord by being given to the poor, to education, or to religion. In the long run all such dollars tend to corrupt and disrupt society.
Of all vile money, that which is the most unspeakably vile is the money spent for war; for war is conceived by the blundering ignorance and selfishness of rulers, is fanned to flame by the very lowest passions of humanity, and prostitutes the highest ideal of men; zeal for the common good; to the business of killing human beings and destroying the results of their collective work.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 5 (1919), Clean Business

Life, Men, Money, War

“The social organization of work is the most complicated and difficult problem that humanity has ever had to solve. It being possible to realize that organization (a difficult translation or me: "Cette organisation ne pouvant être réalisée par", Fr.) neither by violence, nor by merely external (or outward) or legal measures, it require the free participation of all (or everybody) to the joint (or common, or in commun) work, and, consequently, to a regeneration (or reconditioning) of men that bring them to overcome their selfishness et understand their duty towards themselves et towards the community.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 47.

Men, Communication, Understanding, Problem

“It seemed that the time would come evolutionarily when humans might have acquired enough knowledge of generalized principles to permit a graduation from class-two (entropically selfish) evolution into class-one (syntropically cooperative) evolution, thereafter making all the right moves for all the right reasons.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

Pg. 246
From 1980s onwards, Critical Path (1981)

Knowledge, Time

“The selfish spirit of commerce knows no country, and feels no passion or principle but that of gain.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Larkin Smith (1809)
1800s, Post-Presidency (1809)

Feeling, Passion, Country

“But the trouble with deep belief is that it costs something. And there is something inside me, some selfish beast of a subtle thing that doesn't like the truth at all because it carries responsibility, and if I actually believe these things I have to do something about them.”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

Truth

“All history attests that man has subjected woman to his will, used her as a means to promote his selfish gratification, to minister to his sensual pleasures, to be instrumental in promoting his comfort; but never has he desired to elevate her to that rank she was created to fill. He has done all he could to debase and enslave her mind; and now he looks triumphantly on the ruin he has wrought, and say, the being he has thus deeply injured is his inferior.”

Sarah Grimké (1792–1873) American abolitionist

Letter 2 (July 17, 1837).
Letters on the Equality of the Sexes and the Condition of Woman (1837)

Pleasure, History

“If we would reach a degree of civilization higher and grander than any yet attained, we should welcome to our ample continent all the nations, kindreds, tongues and peoples, and as fast as they learn our language and comprehend the duties of citizenship, we should incorporate them into the American body politic. The outspread wings of the American eagle are broad enough to shelter all who are likely to come. As a matter of selfish policy, leaving right and humanity out of the question, we cannot wisely pursue any other course. Other governments mainly depend for security upon the sword; ours depends mainly upon the friendship of the people. In all matters, in time of peace, in time of war, and at all times, it makes its appeal to the people, and to all classes of the people. Its strength lies in their friendship and cheerful support in every time of need, and that policy is a mad one which would reduce the number of its friends by excluding those who would come, or by alienating those who are already here.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Friendship, War, People, Peace

“But in view of the lessons of the years of contest that have crowned the nation with victory, with the inspirations of liberty and truth brightly lighting the pathway of the people, who can doubt the equity of their voice? The nations of the earth must not be allowed to point at us as pitiful examples of weak selfishness. In the exigencies of this hour, our duty must be so done that the eternal scrolls of justice will ever bear record of the nobility of the nation's heart Animated, inspired, generous, fearless, in the work of liberty and truth, long will the Republic live, a bulwark of God's immutable justice.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Oration at Ravenna, Ohio (1865)

God, People, Truth, Justice

“The world is so competitive, aggressive, consumive, selfish and during the time we spend here we must be all but that.”

José Mourinho (1963) Portuguese association football player and manager

Chelsea FC, Doctorate Honoris Causa degree award (23 March 2009)

World, Time

“(Prince Duan and others) with the support of Empress Dowager took control of the Manchu Imperial Court. Using the most ignorant mind, by the most despicable means, with the most selfish goal, using Yihetuan, which was the most prone to rioting social underclass, to "support the Qing, eliminate the foreigners", and to takeover the regime. This coup d'etat was repeated 66 years later, by those aggressive Red Guards (China). History repeated itself, in minute details.”

Tong Tekong (1920–2009) historian

http://www.cuhk.edu.hk/ics/21c/supplem/essay/0007038.htm

History, Support

“To be sure, the human individual can, even must, feel and know himself to be limited—and this is what distinguishes him from the animal—but he can become conscious of his limits, his finite-ness, only because he can make the perfection and infinity of his species the object either of his feeling, conscience, or thought. But if his limitations appear to him as emanating from the species, this can only be due to his delusion that he is identical with the species, a delusion intimately linked with the individual’s love of ease, lethargy, vanity, and selfishness; for a limit which I know to be mine alone, humiliates, shames, and disquiets me. Hence, in order to free myself of this feeling of shame, this uneasiness, I make the limits of my individuality the limits of man’s being itself. What is incomprehensible to me is incomprehensible to others; why should this worry me at all? It is not due to any fault of mine or of my understanding: the cause lies in the understanding of the species itself. But it is a folly, a ludicrous and frivolous folly to designate that which constitutes the nature of man and the absolute nature of the individual, the essence of the species, as finite and limited.”

Ludwig Feuerbach book The Essence of Christianity

Introduction, Z. Hanfi, trans., in The Fiery Brook (1972), pp. 103-104
The Essence of Christianity (1841)

Love, Feeling, Understanding, Nature

“She envied Camille. Camille was a tramp, Mildred thought. And things were so much easier for a tramp. There was no conscience, no sense of loss, nothing but a wonderful, relaxed, stretching-cat selfishness. She could go to bed with anyone she wanted to and never see him again and have no feeling of loss or insecurity about it. That was the way Mildred thought it was with Camille. She wished she could be that way, and she knew she couldn't. Couldn't because of her mother. And the unbidden thought entered her mind—if her mother were only dead Mildred's life would be so much simpler. She could have a secret little place to live somewhere. Almost fiercely, she brushed the thought away. "What a foul thing to think," she said to herself ceremoniously. But it was a dream she often had.”

John Steinbeck book The Wayward Bus

Source: The Wayward Bus (1947), Ch. 13. Mildred is the daughter of Elliot and Bernice Pritchard.

Life, Secret, Dreams, Way

“I can't love it — what is there to love? It can't love me — or you either; it can't understand a single word you say to it, or feel one spark of gratitude for all your kindness. Wait till it can show some little affection for me, and then I'll see about loving it. At present it is nothing more than a little selfish, senseless sensualist, and if you see anything adorable in it, it's all very well — I only wonder how you can.”

Anne Brontë book The Tenant of Wildfell Hall

Source: The Tenant of Wildfell Hall (1848), Ch. XXVIII : Parental Feelings; Arthur to Helen

Love, Feeling, Understanding, Waiting

“Granted that any practice causes more pain to animals than it gives pleasure to man; is that practice moral or immoral? And if, exactly in proportion as human beings raise their heads out of the slough of selfishness, they do not with one voice answer 'immoral,' let the morality of the principle of utility be for ever condemned.”

John Stuart Mill (1806–1873) British philosopher and political economist

Dr. Whewell on Moral Philosophy (1852), in Dissertations and Discussions: Political, Philosophical, and Historical, vol. 2, London: John W. Parker and son, 1859, p. 485 https://books.google.it/books?id=w-I3AQAAMAAJ&pg=PA485

Pain, Pleasure, Animals

“Spare no effort to suppress selfishness, unless that effort would entail sorrow.”

Thomas Jackson (1824–1863) Confederate general

Misattributed, Jackson's personal book of maxims

Effort

“But are we seeing indications these years that we have become more selfish, that we have become inclined to first and foremost make demands, and make sure that we all get what we ourselves think we are entitled to? Are we becoming distrustful of each other, and beginning to ascribe less than pure motives to each other? If that is the case, we are not only in an economic crisis. Then it is our attitudes that are slipping. It is a crisis that is insidious because it creeps upon us and poisons our relationships with each other. It means that we are jeopardising something that may be irretrievable.”

Margrethe II of Denmark (1940) Queen of Denmark

New Year's Address 2010/2011 http://kongehuset.dk/english/Menu/news/her-majesty-the-queens-new-year-address-2010 (01 January 2011). Society

Motivation, Thinking

“The average person, when they see a black man, they would say "Man, he got soul cos' his color." But I disagree with that. I think that God would be a very selfish God if He gave all the soul to one race. He lets his rain fall on the red flowers, the green flowers, the blue flowers; the good, the bad, no races, so He lets His blessings fall on all races. So I think that there are types of souls, like there are different types of cars. But they're all cars. You know, I think that, when a white guy sing[s], if he have soul, that don't mean that he had to copy no negro to get it. I believe if he feels, when one sings from the heart and it reaches another heart, that's soul.”

Little Richard (1932) American pianist, singer and songwriter

Remarks on the question: can a white man sing soul music?. Pop Chronicles: Show 15 - The Soul Reformation I: A symposium on soul http://digital.library.unt.edu/ark:/67531/metadc19764/m1/, interview recorded 1.2.1968 http://web.archive.org/web/20110615153027/http://www.library.unt.edu/music/special-collections/john-gilliland/o-s.

God, Cars, Color, Guy

“For my own part, not believing in universal selfishness, I have no difficulty in admitting that Communism would even now be practicable among the elite of mankind, and may become so among the rest.”

John Stuart Mill (1806–1873) British philosopher and political economist

On Representative Government (1861)

Communication, Universe, Parting

“I can frankly affirm that I have written with malice toward none and with charity for all. …I have tried—so far as erring human judgment permits—to lift the issues out of the plane of personal selfishness and hate, and to put them where the white light of the just and pitying spirit of Jesus can play upon them. If I have failed in that effort, it is my sin. If others in reading fail to respond in the same spirit, it is their sin.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Introduction, p.xv

Hate, Effort, Light, Reading

“Given a man full of faith, you will have a man tenacious in purpose, absorbed in one grand object, simple in his motives, in whom selfishness has been driven out by the power of a mightier love, and indolence stirred into unwearied energy.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 220.

Love, Faith, Motivation

“How wonderful it can be, and what nobility it proves in young men, when they pledge one another a friendship that can never be shadowed by selfishness, envy, or jealousy.”

Halldór Laxness (1902–1998) Icelandic author

little Steina
Paradísarheimt (Paradise Reclaimed) (1960)

Men, Friendship, Jealousy, Envy

“But here I stop—short of any deterministic speculation that attributes specific behaviors to the possession of specific altruist or opportunist genes. Our genetic makeup permits a wide range of behaviors—from Ebenezer Scrooge before to Ebenezer Scrooge after. I do not believe that the miser hoards through opportunist genes or that the philanthropist gives because nature endowed him with more than the normal complement of altruist genes. Upbringing, culture, class, status, and all the intangibles that we call “free will,” determine how we restrict our behaviors from the wide spectrum—extreme altruism to extreme selfishness—that our genes permit.”

Stephen Jay Gould book Ever Since Darwin

"So Cleverly Kind an Animal", p. 266
Ever Since Darwin (1977)

Behavior, Nature

“If you seek in the spirit of selfishness, to grasp all as your own, you shall lose all, and be driven out of the world, at last, naked and forlorn, to everlasting poverty and contempt.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 538.

World

“The destruction of life is always a crime. There may be certain cases in which it is the lesser of two evils; but here it is needless and without a shadow of justification, for it happens only because of the selfish unscrupulous greed of those who coin money out of the agonies of the animal kingdom in order to pander to the perverted tastes of those who are sufficiently depraved to desire such loathsome aliment. Remember that it is not only those who do the obscene work, but those who by feeding upon this dead flesh encourage them and make their crime remunerative, who are guilty…of this awful thing. Every person who partakes of this unclean food has his share in the indescribable guilt and suffering by which it has been obtained.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Vegetarianism and Occultism (1913), p. 25

Life, Money, God, Food

“This confirms the RFMF view that the Bill has nothing to do with Reconciliation and everything to do with the selfish agenda that George Speight brought into Parliament in 2000 to gather support and ensure his leadership. We better stop lying to ourselves, we better stop these people lying to us.”

Frank Bainimarama (1954) Prime Minister of Fiji

2000, Reaction to statements in Parliament from Senator Apisai Tora, 23-24 August 2005

People, Lying, Support

“I was asked by one of the reports whether or not I would call Mary Cheney a selfish hedonist. I didn't mention her name. See, one of the articles said I had mentioned her. This is not true. I didn't mentioned her. But leave that aside. All I said was, she had come forward as a lesbian, she identifies herself as someone who engages in homosexual sexuality. I have just said that by definition, it involves selfish hedonism. I can't change that. Now, it might be true [that] the argument I've just given is the best argument in support of the Republican plank on gay marriage that I think can be made. There are lots of other arguments that can be added, but, in principle, that's the best one because we need to understand that marriage is procreational sex, not recreational sex. Now, I want to tell you. If my daughter or anybody else engages in behavior that put them under that descriptive label, I will not consent to lie about it, and I will not tell the American people that I support a plank that requires this logic and then exempt my daughter from the logic that it requires.”

Alan Keyes (1950) American politician

Party for the President, September 2, 2004. http://renewamerica.us/archives/speeches/04_09_02partypresident.htm. 2009

Marriage, People, Lie, Sex

“If there be in nature such a principle as justice, it is necessarily the only political principle there ever was, or ever will be. All the other so-called political principles, which men are in the habit of inventing, are not principles at all. They are either the mere conceits of simpletons, who imagine they have discovered something better than truth, and justice, and universal law; or they are mere devices and pretences, to which selfish and knavish men resort as means to get fame, and power, and money.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Section VIII, p. 15
Natural Law; or The Science of Justice (1882), Chapter II. The Science of Justice (Continued)

Men, Money, Truth, Justice

“The idea of vocation I picked up in those circles created distortion until I grew strong enough to discard it. I mean the idea that vocation, or calling, comes from a voice external to ourselves, a voice of moral demand that asks us to become someone we are not yet—someone different, someone better, someone just beyond our reach.
That concept of vocation is rooted in a deep distrust of selfhood, in the belief that the sinful self will always be “selfish” unless corrected by external forces of virtue. It is a notion that made me feel inadequate to the task of living my own life, creating guilt about the distance between who I was and who I was supposed to be.”

Parker Palmer (1939) American theologian

Let Your Life Speak: Listening for the Voice of Vocation (1999)

Life, Feeling, Idea, Strong

“The inescapable fact is that when we build a society based on greed, selfishness, and ruthless competition, the fruits we can expect to reap are economic insecurity at home and international discord abroad.”

Tommy Douglas (1904–1986) Scottish-born Canadian politician

Annual Convention of the Saskatchewan CCF, Regina, July 1951.

Home

“The simple organization of a people into a national body, composite or otherwise, is of itself an impressive fact. As an original proceeding, it marks the point of departure of a people, from the darkness and chaos of unbridled barbarism, to the wholesome restraints of public law and society. It implies a willing surrender and subjection of individual aims and ends, often narrow and selfish, to the broader and better ones that arise out of society as a whole. It is both a sign and a result of civilization. A knowledge of the character, resources and proceedings of other nations, affords us the means of comparison and criticism, without which progress would be feeble, tardy, and perhaps, impossible. It is by comparing one nation with another, and one learning from another, each competing with all, and all competing with each, that hurtful errors are exposed, great social truths discovered, and the wheels of civilization whirled onward.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

People, Truth, Law, Error

“I held that Love
Which chooseth from a thousand only one,
To be the object of that tenderness
Natural to every heart; which can resign
Its own best happiness for one dear sake;
Can bear with absence; hath no part in Hope,—
For Hope is somewhat selfish, Love is not,—
And doth prefer another to itself.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

A History of the Lyre
The Venetian Bracelet (1829)

Love, Happiness, Hope, Nature

“Here is a well-known trajectory: You begin with a heartfelt desire to help other people and the conviction, however well or ill founded, that your guild or club or church is the coalition that can best serve to improve the welfare of others. If times are particularly tough, this conditional stewardship — I'm doing what's good for the guild because that will be good for everybody — may be displaced by the narrowest concern for the integrity of the guild itself, and for good reason: if you believe that the institution in question is the best path to goodness, the goal of preserving it for future projects, still unimagined, can be the most rational higher goal you can define. It is a short step from this to losing track of or even forgetting the larger purpose and devoting yourself singlemindedly to furthering the interests of the institution, at whatever costs. A conditional or instrumental allegiance can thus become indistinguishable in practice from a commitment to something "good in itself." A further short step perverts this parochial summum bonum to the more selfish goal of doing whatever it takes to keep yourself at the helm of the institution ("who better than I to lead us to triumph over our adversaries?")We have all seen this happen many times, and may even have caught ourselves in the act of forgetting just why we wanted to be leaders in the first place.”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

People, Question, Time, Future

“It is vain to expect virtue from women till they are in some degree independent of men; nay, it is vain to expect that strength of natural affection which would make them good wives and mothers. Whilst they are absolutely dependent on their husbands they will be cunning, mean, and selfish.”

Mary Wollstonecraft book A Vindication of the Rights of Woman

Source: A Vindication of the Rights of Woman (1792), Ch. 9

Women, Men, Nature, Dependency

“But are there not reasons against all this? Is there not such a law or principle as that of self-preservation? Does not every race owe something to itself? Should it not attend to the dictates of common sense? Should not a superior race protect itself from contact with inferior ones? Are not the white people the owners of this continent? Have they not the right to say what kind of people shall be allowed to come here and settle? Is there not such a thing as being more generous than wise? In the effort to promote civilization may we not corrupt and destroy what we have? Is it best to take on board more passengers than the ship will carry? To all this and more I have one among many answers, altogether satisfactory to me, though I cannot promise it will be entirely so to you. I submit that this question of Chinese immigration should be settled upon higher principles than those of a cold and selfish expediency. There are such things in the world as human rights. They rest upon no conventional foundation, but are eternal, universal and indestructible. Among these is the right of locomotion; the right of migration; the right which belongs to no particular race, but belongs alike to all and to all alike. It is the right you assert by staying here, and your fathers asserted by coming here. It is this great right that I assert for the Chinese and the Japanese, and for all other varieties of men equally with yourselves, now and forever. I know of no rights of race superior to the rights of humanity, and when there is a supposed conflict between human and national rights, it is safe to go the side of humanity. I have great respect for the blue-eyed and light-haired races of America. They are a mighty people. In any struggle for the good things of this world, they need have no fear, they have no need to doubt that they will get their full share. But I reject the arrogant and scornful theory by which they would limit migratory rights, or any other essential human rights, to themselves, and which would make them the owners of this great continent to the exclusion of all other races of men. I want a home here not only for the negro, the mulatto and the Latin races, but I want the Asiatic to find a home here in the United States, and feel at home here, both for his sake and for ours.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Men, People, World, Fear

“Many and opposite are the lots in life, and unequal are the portions which they measure out to the children of earth. We cannot agree with those who contend that the difference after all is but in outward seeming. Such an assertion is often the result of thoughtlessness — sometimes the result of selfishness. It is one of the good points of human nature, that it revolts against human suffering. Few there are who can witness pain, whether of mind or of body, without pity, and the desire to alleviate; but such is our infirmity of purpose, that a little suffices to turn us aside from assistance. Indolence, difficulties, and contrary interests come in the way of sympathy, and then we desire to excuse our apathy to ourselves. It is a comfortable doctrine to suppose that the evil is made up by some mysterious allotment of good; it is an excuse for non-interference, and we let conscience sleep over our own enjoyments, taking it for granted others have them also — though how we know not.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Literary Remains

Life, Pain, Children, Way

“Worry is a purely selfish expression. The fact is that to worry or suffer mentally you have to have an opinion. You have to say 'That is bad in relation to me.' The opinion will prevent you from seeing the truth.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

Truth, Suffering

“.. because of self-preservation, selfishness and the urge for happiness love has prevailed in me, and in that way everything becomes enchanted and even an old dirty, discarded doll transforms in something that can move you. The attention I gave it [in his painting: 'Rag doll', 1975], together with the attention you give it, ensure that it is no longer doomed, not alone any more. If there is any background connected to my artwork, it is this.”

Jopie Huisman (1922–2000) Dutch painter

translation, Fons Heijnsbroek, 2018
version in original Dutch / citaat van Jopie Huisman, in het Nederlands: ..uit zelfbehoud, egoïsme en drang naar geluk heeft de liefde in mij de overhand gekregen en zo wordt alles betoverd en wordt een oude vieze, weggesmeten pop een ding dat je ontroeren kan. De aandacht die ik er aan gegeven heb [in zijn schilderij: 'Lappenpop', 1975], samen met de aandacht die u er aan geeft, zorgt ervoor dat het niet meer verdoemd is, niet meer alleen. Als er een achtergrond bij mijn werk hoort, dan is het dat wel.
p 66
Jopie Huisman', 1981

Love, Happiness, Way, Painting

“You've got to give it up for our troops. The mission itself is hard enough, but then there's all sorts of backdoor drafts where they extend their tours, calling up the guard, the reserve; all these Enron accounting tricks so that Rumsfeld doesn't have to admit he got the troop levels wrong, and still they don't bug out. And I see this, and then I watch some reality show, and I see people who are peevish and selfish and greedy and narcissistic and lazy and stupid, and I think to myself, "Why is this first group of people defending this second group of people?"”

Bill Maher (1956) American stand-up comedian

I'm Swiss (2005)

People, Stupidity, Thinking, Reality

“It was selfish and nothing more. The same way a child doesn't want to share her favorite toy. I understand that secrecy is part of, well, an aberrant behavior system. It comes from a bad place, not a place of light and generosity. And when you deprive your friends, or someone like your son Gunner, of experiences like I had, you're basically stealing from them. You're depriving them of something they have a right to. Knowledge is a basic human right. Equal access to all possible human experience is a basic human right.”

Dave Eggers book The Circle

Mae, to Bailey; p. 303
The Circle (2013)

Way, Behavior, Understanding, Knowledge

“We have to care about our bodies and what we put in them. Women have to take the time to focus on our mental health—take time for self, for the spiritual, without feeling guilty or selfish. The world will see you the way you see you, and treat you the way you treat yourself.”

Beyoncé (1981) American singer, songwriter and actress

"Beyoncé Wants to Change the Conversation", interview with Elle (4 April 2016) http://www.elle.com/fashion/a35286/beyonce-elle-cover-photos

Women, Health, World, Way

“The first duty of a government is to be true to itself. This does not mean perfection, it means a plan to strive for perfection. It means loyalty to ideals. The ideals of America were set out in the Declaration of Independence and adopted in the Constitution. They did not represent perfection at hand, but perfection found. The fundamental principle was freedom. The fathers knew that this was not yet apprehended. They formed a government firm in the faith that it was ever to press toward this high mark. In selfishness, in greed, in lust for gain, it turned aside. Enslaving others, it became itself enslaved. Bondage in one part consumed freedom in all parts. The government of the fathers, ceasing to be true to itself, was perishing. Five score and ten years ago, that divine providence which infinite repetition has made only the more a miracle, sent into the world a new life destined to save a nation. No star, no sign foretold his coming. About his cradle all was poor and mean, save only the source of all great men, the love of a wonderful woman. When she faded away in his tender years from her deathbed in humble poverty, she endowed her son with greatness. There can be no proper observance of a birthday which forgets the mother. Into his origin, as into his life, men long have looked and wondered. In wisdom great, but in humility greater, in justice strong, but in compassion stronger, he became a leader of men by being a follower of the truth. He overcame evil with good. His presence filled the nation. He broke the might of oppression. He restored a race to its birthright.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Duty of Government (1920)

Love, Life, Wisdom, Men

“It would be, on the most selfish view of the case, far better for us that the people of India were well governed and independent of us, than ill governed and subject to us; that they were ruled by their own kings, but wearing our broadcloth, and working with our cutlery, than that they were performing their salams to English collectors and English magistrates, but were too ignorant to value, or too poor to buy, English manufactures. To trade with civilised men is infinitely more profitable than to govern savages.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

http://www.columbia.edu/itc/mealac/pritchett/00generallinks/macaulay/txt_commons_indiagovt_1833.html#13 Attributed

Men, People

“Selfish men make the best lovers. They're prepared to invest in the women's pleasures so that they can collect an even bigger dividend for themselves.”

J. G. Ballard book Cocaine Nights

"Paula Hamilton"
Cocaine Nights (1996)

Women, Men, Pleasure, Lovers

“The idea that work is something apportioned out by men leaves people discontent with their portion and dubious about whether work is a good thing at all. … The ancient injunction to labor fades when we regard our work as cut out for us by men, who, by present dogma, are no better than ourselves. That curious modern hypostatization “service” is often called in to substitute for the now incomprehensible doctrine of vocation. It tries to secure subordination by hypothesizing something larger than the self, which turns out, however, to be only a multitude of selfish selves. The familiar change from quality to quantity may again be noted; one serves not the higher part of the self (this entails hierarchy) … but merely consumer demand. And who admires those at the top of a hierarchy of consumption? Man as a consuming animal is thus seen to be not enough.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 77.

Men, People, Idea, Change

“The fame of the advantages which accrue to the inhabitants of our country has spread throughout the world. If we doubt the high estimation in which these opportunities are held by other peoples, it is only necessary to remember that they sought them in such numbers as to require our own protection by restrictive immigration. I am aware that our country and its institutions are often the subject of censure. I grieve to see them misrepresented for selfish and destructive aims. But I welcome candid criticism, which is moved by a purpose to promote the public welfare. But while we should always strive for improvement by living in more complete harmony with out ideals, we should not permit incidental failure or unwarranted blame to obscure the fact that the people of our country have secured the greatest success that was ever before experienced in human history.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

People, World, History, Failure

“Bakunin: Left to themselves people are noble, generous, uncorrupted, they'd create a completely new kind of society if only people weren't so blind, stupid and selfish.
Herzen: Is that the same people or different people?
Bakunin: The same people.”

Tom Stoppard (1937) British playwright

The Coast of Utopia: Salvage (2002)

People, Stupidity

“You do have to be fairly selfish when you have a gift. You cannot afford to let too many outside things get in the way.”

Sarah Brightman (1960) British soprano, musical theatre actress, and dancer

The Independent (1997)

Way

“Question: Does a detached person remain unoccupied all the time, or what does he or she do?
Answer: The activity of really detached people lies in their becoming detached, and their achievement is to remain unoccupied because they remain calm in action and unconcerned about their achievements.
Question: What is their conduct toward their fellow human beings?
Answer: They enjoy the companionship of people, but without being compromised by them. They love them without attachment, and they show them sympathy without anxious concern - all in true freedom.
Question: Is such a person required to go to confession?
Answer: The confession that is motivated by love is nobler than one motivated by necessity.
Question: What is such people’s prayer like? Are they supposed to pray, too?
Answer: Their prayer is effective because they forestall the influence of the senses. God is spirit and knows whether this person has put an obstacle in the way or whether he or she has acted from selfish impulses. And then a light is enkindled in their highest power, which makes clear that God is the being, life and activity within them and that they are merely instruments.
Question: What are such a person's eating, drinking and sleeping like?
Answer: Externally, and in keeping with their sensuous nature, the outward person eats. Internally, however, they are as if not eating; otherwise, One does not arrive at the goal by asking questions. It is rather through detachment that one comes to this hidden truth they would be enjoying food and rest like an animal. This is also the case in other things pertaining to human existence.”

Henry Suso (1295–1366) Dominican friar and mystic

The Exemplar, The Little Book of Truth

Love, Life, God, People

“"Sometimes it comes down to a choice. Between saving one person and saving the whole world. I've seen it happen, and I'm selfish enough to want the person who loves me to choose me. But Nephilim will always choose the world. I look at Alec and I feel like Lucifer in Paradise Lost. "Abashed the Devil stood, And felt how awful goodness is." He meant it in the classic sense. 'Awful' as in inspiring awe. And awe is well and good, but it's poison to love. Love has to be between equals."”

Cassandra Clare The Mortal Instruments

Magnus Bane, to Luke Garroway, about Alec Lightwood, pg. 428
The Mortal Instruments, City of Heavenly Fire (2014)

Love, World, Feeling, Sense

“Savage and furious nations, perpetually at war, adore, under diverse names, some God, conformable to their ideas, that is to say, cruel, carnivorous, selfish, blood-thirsty.”

Baron d'Holbach (1723–1789) French-German author, philosopher, encyclopedist

ibid., preface

God, War, Idea

“She had never acquired in-between shades of character, had not had the opportunity. She had been utterly selfish, and was now selfless, because she had never become a whole person, did not like herself, or know herself. Nor had she ever gained sufficient wisdom to be properly horrified at what she meant to do. She couldn’t think that intensely.”

Tanith Lee book The Castle of Dark

Source: The Castle of Dark (1978), Chapter 17 “Lilune: The Lion” (p. 161)

Wisdom, Thinking, Personality

“Nor, perchance,
If I were not thus taught, Should I the more
Suffer my genial spirits to decay:
For thou art with me here upon the banks
Of this fair river; thou, my dearest Friend,
My dear, dear Friend; and in thy voice I catch
The language of my former heart, and read
My former pleasures in the shooting lights
Of thy wild eyes. Oh! yet a little while
May I behold in thee what I was once,
My dear, dear Sister! And this prayer I make,
Knowing that Nature never did betray
The heart that loved her; 'tis her privilege,
Through all the years of this our life, to lead
From joy to joy: for she can so inform
The mind that is within us, so impress
With quietness and beauty, and so feed
With lofty thoughts, that neither evil tongues,
Rash judgments, nor the sneers of selfish men,
Nor greetings where no kindness is, nor all
The dreary intercourse of daily life,
Shall e'er prevail against us, or disturb
Our cheerful faith that all which we behold
Is full of blessings.”

William Wordsworth book Lyrical Ballads

Stanza 4.
Lyrical Ballads (1798–1800), Lines written a few miles above Tintern Abbey (1798)

Love, Life, Men, Pleasure

“Much as I admire Tolkien, and I do admire Tolkien — he’s been a huge influence on me, and his Lord of the Rings is the mountain that leans over every other fantasy written since and shaped all of modern fantasy — there are things about it, the whole concept of the Dark Lord, and good guys battling bad guys, Good versus Evil, while brilliantly handled in Tolkien, in the hands of many Tolkien successors, it has become kind of a cartoon. We don’t need any more Dark Lords, we don’t need any more, ‘Here are the good guys, they’re in white, there are the bad guys, they’re in black. And also, they’re really ugly, the bad guys. It is certainly a genuine, legitimate topic as the core of fantasy, but I think the battle between Good and Evil is waged within the individual human hearts. We all have good in us and we all have evil in us, and we may do a wonderful good act on Tuesday and a horrible, selfish, bad act on Wednesday, and to me, that’s the great human drama of fiction. I believe in gray characters, as I’ve said before. We all have good and evil in us and there are very few pure paragons and there are very few orcs. A villain is a hero of the other side, as someone said once, and I think there’s a great deal of truth to that, and that’s the interesting thing. In the case of war, that kind of situation, so I think some of that is definitely what I’m aiming at.”

George Raymond Richard Martin (1948) American writer, screenwriter and television producer

AssignmentX interview (June 2011) http://www.assignmentx.com/2011/interview-game-of-thrones-creator-george-r-r-martin-on-the-future-of-the-franchise-part-2/

War, Truth, Guy, Mountain

“I think the enemy is here before us, too. But I think we know the forms and faces of the enemy, and in the knowledge that we know him, and shall meet him, and eventually must conquer him is also our living hope. I think the enemy is here before us with a thousand faces, but I think we know that all his faces wear one mask. I think the enemy is single selfishness and compulsive greed. I think the enemy is blind, but has the brutal power of his blind grab. I do not think the enemy was born yesterday, or that he grew to manhood forty years ago, or that he suffered sickness and collapse in 1929, or that we began without the enemy, and that our vision faltered, that we lost the way, and suddenly were in his camp. I think the enemy is old as Time, and evil as Hell, and that he has been here with us from the beginning. I think he stole our earth from us, destroyed our wealth, and ravaged and despoiled our land. I think he took our people and enslaved them, that he polluted the fountains of our life, took unto himself the rarest treasures of our own possession, took our bread and left us with a crust, and, not content, for the nature of the enemy is insatiate--tried finally to take from us the crust.”

Thomas Wolfe book You Can't Go Home Again

Book VII, Ch. 48: Credo
You Can't Go Home Again (1940)

Life, People, Hope, Way

“In his 1975 book, The Limits of Liberty, Buchanan returned to the study of constitutions, but now approached them with a somewhat more cynical (realistic?) Hobbesian perspective. His later books with Geoffrey Brennan (1980,1985) also emphasized the importance of constitutional rules as constraints on the selfish pursuits of individual actors, and as means for controlling that public sector beast—Leviathan. This concern with constitutional decision making and constitutional rules can be regarded as one of the salient characteristics of James Buchanan’s research throughout his career.”

Dennis Mueller (1940) American economist

James Buchanan, Gordon Tullock, and The Calculus (2012)

Books, Decision, Study

“If we desire to do what will please God, and what will help men, we presently find ourselves taken out of our narrow habits of thought and action; we f1nd new elements of our nature called into activity; we are no longer running along a narrow track of selfish habit.”

James Freeman Clarke (1810–1888) American theologian and writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 536.

Men, God, Nature, Help

“Whenever the general disposition of the people is such, that each individual regards those only of his interests which are selfish, and does not dwell on, or concern himself for, his share of the general interest, in such a state of things, good government is impossible.”

John Stuart Mill (1806–1873) British philosopher and political economist

Source: On Representative Government (1861), Ch. II: The Criterion of a Good Form of Government (p. 167)

People

“I am speaking now of the highest duty we owe our friends, the noblest, the most sacred — that of keeping their own nobleness, goodness, pure and incorrupt…. If we let our friend become cold and selfish and exacting without a remonstrance, we are no true lover, no true friend.”

Harriet Beecher Stowe (1811–1896) Abolitionist, author

Source: Little Foxes (1865), Ch. 3.

Lovers

“The Colonies are no longer in their infancy. They are growing rapidly to a vigorous manhood. Now is the time—the last time—that you can bind them closer to you. If now you disregard their aspirations and wishes, if when they make you an offer not specially in their interests but in the interests of the Empire of which we are all a portion—if when they make you this offer you reject it or treat it with scorn you may do an injury which will be irreparable, and, whatever you yourselves may feel in after life, be sure that your descendants will scorn and denounce the cowardly and selfish policy which you will have pursued.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech in Greenock (7 October 1903), quoted in The Times (8 October 1903), p. 8.
1900s

Life, Feeling, Time

“In an individual, selfishness uglifies the soul; for the human species, selfishness is extinction.”

David Mitchell book Cloud Atlas

The Pacific Journal of Adam Ewing, Monday, 13th January —, p. 528
Cloud Atlas (2004)
Context: Scholars discern motions in history & formulate these motions into rules that govern the rises & falls of civilizations. My belief runs contrary, however. To wit: history admits no rules; only outcomes.
What precipitates outcomes? Vicious acts & virtuous acts.
What precipitates acts? Belief.
Belief is both prize & battlefield, within the mind & in the mind’s mirror, the world. If we believe humanity is a ladder of tribes, a colosseum of confrontation, exploitation & bestiality, such a humanity is surely brought into being, & history’s Horroxes, Boer-haaves & Gooses shall prevail. You & I, the moneyed, the privileged, the fortunate, shall not fare so badly in this world, provided our luck holds. What of it if our consciences itch? Why undermine the dominance of our race, our gunships, our heritage & our legacy? Why fight the “natural” (oh, weaselly word!) order of things?
Why? Because of this: — one fine day, a purely predatory world shall consume itself. Yes, the Devil shall take the hindmost until the foremost is the hindmost. In an individual, selfishness uglifies the soul; for the human species, selfishness is extinction.
Is this the doom written within our nature?
If we believe that humanity may transcend tooth & claw, if we believe divers races & creeds can share this world as peaceably as the orphans share their candlenut tree, if we believe leaders must be just, violence muzzled, power accountable & the riches of the Earth & its Oceans shared equitably, such a world will come to pass. I am not deceived. It is the hardest of worlds to make real. Torturous advances won over generations can be lost by a single stroke of a myopic president’s pen or a vainglorious general’s sword.

Soul

“His military triumphs awakened no pride nor vain glory, as they would have done had they been effected for selfish purposes. In the time of his greatest power he maintained the same simplicity of manners and appearance as in the days of his adversity. So far from affecting a regal state, he was displeased if, on entering a room, any unusual testimonials of respect were shown to him. If he aimed at a universal dominion, it was the dominion of faith; as to the temporal rule which grew up in his hands, as he used it without ostentation, so he took no step to perpetuate it in his family”

Washington Irving (1783–1859) writer, historian and diplomat from the United States

Mahomet and his successors, George P. Putnam, 1850, p. 339.
Mahomet and his successors (1849)

Family, Faith, Universe, Appearance

“ People who think of themselves as tough-minded and realistic, among them influential political leaders and businessmen as well as go-getters and hustlers of smaller caliber, tend to take it for granted that human nature is selfish and that life is a struggle in which only the fittest may survive. According to this philosophy, the basic law by which man must live, in spite of his surface veneer of civilization, is the law of the jungle. The "fittest" are those who can bring to the struggle superior force, superior cunning, and superior ruthlessness. ”

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), What Animals Shall We Imitate?, p. 8

Life, People, Law, Nature

“Is it not plain that the law of good will has a universal application? There is no event, no act, no word, no supreme crisis of life in which man may let the good will go, and turn on the forces of ill will, egotism, and selfishness. Letting the good will go out of him, he lapses straightway into the child or the savage. Keeping the flow of the serene good will in his soul, he walks the earth, fearless, erect, with God’s sunshine on his face. To live thus is the essence of civilization; the individual and the social welfare are thus secured and harmonized. To live thus is practical religion; the more thoroughly we try, test, and experience it, the more completely it will be found to grow out of, and to illustrate, a Theology, that is, a divine plan of the universe. This Theology matches the needs of civilized men in a civilized world.”

Charles Fletcher Dole (1845–1927) Unitarian minister, speaker, and writer

The Theology of Civilization (May 1899)

Life, Men, God, World

“He is not affected by our mutability; our changes do not alter Him. When we are restless, He remains serene and calm; when we are low, selfish, mean or dispirited, He is still the unalterable I AM, the same yesterday, to-day, and forever, in whom is no variableness, neither shadow of turning. What God is in Himself, not what we may chance to feel Him in this or that moment to be, that is our hope. My soul, "hope thou in God."”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 93.

God, Hope, Feeling, Soul

“You can't build marriage on a foundation of selfish hedonism, because that would be to promise people only roses, and marriage is also thorns.”

Alan Keyes (1950) American politician

Party for the President, September 2, 2004. http://renewamerica.us/archives/speeches/04_09_02partypresident.htm. 2009

Marriage, People

“Socialism proposes no adequate substitute for the motive of enlightened selfishness that to-day is at the basis of all human labor and effort, enterprise and new activity.”

William Howard Taft (1857–1930) American politician, 27th President of the United States (in office from 1909 to 1913)

Popular Government: Its Essence, Its Permanence and Its Perils, chapter 4, p.91 (1913).

Motivation, Effort

“Darwinist thinkers such as Richard Dawkins and Daniel Dennett are militant opponents of Christianity.5 Yet their atheism and humanism are versions of Christian concepts. As a defender of Darwinism, Dawkins is committed to the view that humans are like other animal species in being ‘gene machines’ ruled by the laws of natural selection. He asserts nevertheless that humans, uniquely, can defy these natural laws: ‘We, alone on earth, can rebel against the tyranny of the selfish replicators.’ In affirming human uniqueness in this way, Dawkins relies on a Christian world-view.”

John Gray book Black Mass: Apocalyptic Religion and the Death of Utopia

Post-Apocalypse: After Secularism (pp. 265-6)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

World, Law, Way, Nature

“A man is at his finest towards the finish of the year;
He is almost what he should be when the Christmas season's here;
Then he's thinking more of others than be's thought the months before,
And the laughter of his children is a joy worth toiling for.
He is less a selfish creature than at any other time;
When the Christmas spirit rules him he comes close to the sublime.”

Edgar Guest (1881–1959) American writer

At Christmas, stanza 1.
Just Folks (1917)

Children, Thinking, Laughter, Time

“Atheism exists only in coldness, selfishness, and baseness.”

Anne Louise Germaine de Staël book Corinne

Bk. 10, ch. 5
Corinne (1807)

“What is the selfish gene? It is not just one single physical bit of DNA. Just as in the primeval soup, it is all replicas of a particular bit of DNA, distributed throughout the world.”

Richard Dawkins book The Selfish Gene

Source: The Selfish Gene (1976, 1989), Ch. 6. Genesmanship

World

“Collectivists would have you believe that individualism is merely another word for selfishness, because individualists oppose welfare and other forms of coercive redistribution of wealth, but just the opposite is true. Individualists advocate true charity, which is the voluntary giving of their own money, while collectivists advocate the coercive giving of other people's money; which, of course, is why it is so popular.”

G. Edward Griffin (1931) American conspiracy theorist, film producer, author, and political lecturer

The Chasm: The Future Is Calling (Part One) (2003–2009)

Money, People, Wealth

“These selfish professors of religion [monks] grudged every act of munificence that was not applied to themselves, or their monasteries; and could not behold the good fortune of the minstrels without expressing their indignation; which they often did in terms of scurrilous abuse, calling them janglers, mimics, buffoons, monsters of men, and comtemptible scoffers. They also severely censured the nobility for patronizing and rewarding such a shameless set of sordid flatterers, and the populace for frequenting their exhibitions, and being delighted with their performances, which diverted them from more serious pursuits, and corrupted their morals. On the other hand, the minstrels appear to have been ready enough to give them ample occasion for censure; and, indeed, I apprehend that their own immorality and insolence contributed more to their downfal, than all the defamatory declamations of their opponents.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 192
The Sports and Pastimes of the People of England (1801), Minstrels

Men, Religion, Appearance

“Advertisers are the interpreters of our dreams — Joseph interpreting for Pharaoh. Like the movies, they infect the routine futility of our days with purposeful adventure. Their weapons are our weaknesses: fear, ambition, illness, pride, selfishness, desire, ignorance. And these weapons must be kept as bright as a sword.”

E. B. White (1899–1985) American writer

"Truth in Advertising," The New Yorker (11 July 1936)

Fear, Dreams

“Maybe I'm just a selfish maniac who is wasting his time trying to transfer feelings which perhaps no one cares about onto a fretboard and a piece of magnetic tape. Maybe it's the modern petroglyph, or the modern way to write on the wall of your cave: "I was here." Maybe it is a cry to God about how much I hate the bad things and how much I love the good things.”

Mark Heard (1951–1992) American musician and record producer

Life in the Industry: A Musician's Diary

Love, God, Hate, Way

“It looks as if the war in Europe is rapidly moving towards a conclusion. Probably I am wrong about that but I can't see how it can be otherwise. It seems clear that the Allies are outclassed on mechanical equipment, and it is foolish to talk about modernizing their Armies in times like these, they ought to have thought of that five years ago. There is no excuse for them not thinking of that except for the unintelligent, in fact, stupid, narrow-minded and selfish leadership which the democracies of the world are cursed with.
It is all very well as everybody is in the same position, but when some other system develops stronger leadership, works hard and long, and intelligently and aggressively—which are good traits—and, superimposed upon that, develops the instinct of a racketeer, there is nothing for the democracies to do but fold up. And that is about what it looks as if they are going to do.”

Alfred P. Sloan (1875–1966) American businessman

Alfred P. Sloan Jr. (June 1940) cited in: David Farber (2003). Sloan Rules: Alfred P. Sloan and the Triumph of General Motors. p. 225

War, Stupidity, World, Democracy

“Do we have the right now to tell them that when Saint Francis begged the Lord to teach him to want to console instead of seeking to be consoled — to teach him to want to love instead of desiring to be loved — that he was really being selfish? Because he knew the only way to be fulfilled and pleased and happy was to give instead of trying to get.”

Mario Cuomo (1932–2015) American politician, Governor of New York

Address at Iona College (1984)

Love, Happiness, Way

“How to curb my selfishness and develop my altruism.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 7 (1919), A School for Living

“Mostly, brothers and sisters, we become the victims of our own wrong desires. Moreover, we live in an age when many simply refuse to feel responsible for themselves. Thus, a crystal-clear understanding of the doctrines pertaining to desire is so vital because of the spreading effluent oozing out of so many unjustified excuses by so many. This is like a sludge which is sweeping society along toward "the gulf of misery and endless wo". Feeding that same flow is the selfish philosophy of "no fault," which is replacing the meek and apologetic "my fault." We listen with eager ear to hear genuine pleas for forgiveness instead of the ritualistic "Sorry. I hope I can forgive myself."”

Neal A. Maxwell (1926–2004) Mormon leader

According to the Desire of [Our] Hearts, Ensign, Nov. 1996, p. 21 Ensign http://www.lds.org/ldsorg/v/index.jsp?vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD&locale=0&sourceId=57acdbdcc370c010VgnVCM1000004d82620a____&hideNav=1

Age, Hope, Feeling, Forgiveness

“It is best to marry for purely selfish reasons.”

Anita Brookner A Start in Life

A Start in Life (1981)

“Be not unwilling in what thou doest, neither selfish nor unadvised nor obstinate; let not over-refinement deck out thy thought; be not wordy nor a busybody.”

Marcus Aurelius book Meditations

III, 5
Meditations (c. 121–180 AD), Book III

“In Taoist thought, the good life comes spontaneously; but spontaneity is far from simply acting on the impulses that occur to us. In Western traditions such as Romanticism, spontaneity is linked with subjectivity. In Taoism it means acting dispassionately, on the basis of an objective view of the situation at hand. The common man cannot see things objectively, because his mind is clouded by anxiety about achieving his goals. Seeing clearly means not projecting our goals into the world; acting spontaneously means acting according to the needs of the situation. Western moralists will ask what is the purpose of such action, but for Taoists the good life has no purpose. It is like swimming in a whirlpool, responding to the currents as they come and go. 'I enter with the inflow, and emerge with the outflow, follow the Way of the water, and do not impose my selfishness upon it. This is how I stay afloat in it,' says the Chuang-Tzu. In this view, ethics is simply a practical skill, like fishing or swimming. The core of ethics is not choice or conscious awareness, but the knack of knowing what to do. It is a skill that comes with practice and an empty mind.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Vices of Morality: Animal virtues (p. 113)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Life, World, Way, Fish

“A person who is on his way to spiritual growth must try to reduce his own selfishness and his strong desire for acquiring more and more. He should reduce his strong attachment to possessions which, if he is not mindful, can enslave him to greed. What he owns or has should instead be used for the benefit and happiness of others: his loved ones as well as those who need his help.”

K. Sri Dhammananda Maha Thera (1919–2006) Sri Lankan Buddhist monk

"Real Charity"
What Buddhists Believe (1993)

Love, Happiness, Way, Strong

“I’ve alway known that the quality of love was the mind, even though the body sometimes refuses this knowledge. The body lives for itself. It lives only to feed and wait for the night. It’s essentially nocturnal. But what of the mind which is born of the sun, William, and must spend thousands of hours of a lifetime awake and aware? Can you balance off the body, that pitiful, selfish thing of night against a whole lifetime of sun and intellect? I don’t know.”

Ray Bradbury book Dandelion Wine

Source: Dandelion Wine (1957), p. 151

Love, Knowledge, Waiting, Sun

“Since Darwin, scientists have agreed that there is no ‘magical’ essential difference between human and other animals, biologically-speaking. Why then do we make an almost total distinction morally? If all organisms are on one physical continuum, then we should also be on the same moral continuum. … The only arguments in favour of painful experiments on animals are: 1) that the advancement of knowledge justifies all evils – well does it? 2) that possible benefits for our own species justify mistreatment of other species – this may be a fairly strong argument when it applies to experiments where the chances of suffering are minimal and the probability of aiding applied medicine is great, but even so it is still just ‘speciesism’, and as such it is a selfish emotional argument rather than a reasoned one.”

Richard D. Ryder (1940) British psychologist

" Speciesism https://books.google.it/books?id=Rz30CgAAQBAJ&pg=PT59" (1970). Reported in Speciesism, Painism and Happiness: A Morality for the Twenty-First Century by Richard D. Ryder (Exeter: Imprint Academic, 2011), Chapter 2.

Pain, Knowledge, Strong, Suffering

“The martyr sacrifices herself (himself in a few instances) entirely in vain. Or rather not in vain; for she (or he) makes the selfish more selfish, the lazy more lazy, the narrow narrower.”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

As quoted in Forever Yours (1990) by Martha Vicinus and Bea Nergaard , p. 275. Letter, c. 1867, to the scholar Benjamin Jowett.

“There can be no Good Will. Will is always Evil; it is persecution to others or selfishness.”

William Blake (1757–1827) English Romantic poet and artist

Annotations to Swedenborg (1788)
1780s

Evil

“Charity is an attempt wherein I try to expand and bring into the ambit of my life, all others around me and grow to consider the other man's needs and requirements as important as my own personal needs. To live seeking an identity thus, with at least those who are immediately around me, is to live away from the suffocating selfishness and the throttling grip of my body-consciousness.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Life, Personality

“He planted His cross in the midst of the mad and roaring current of selfishness, aggravated to malignity, and uttered from it the mighty cry of expiring love. And the waters heard Him, and from that moment they began to be refluent about His cross. From that moment, a current deeper and broader and mightier began to set heavenward; and it will continue to be deeper and broader and mightier till its glad waters shall encompass the earth, and toss themselves as the ocean. And not alone did earth hear the cry. It pierced the regions of immensity. Heaven heard it, and hell heard it, and the remotest star shall hear it, testifying to the love of God in His unspeakable gift, and to the supremacy of that blessedness of giving which could be reached only through death — the death of the cross.”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 71.

Love, Death, God, Star

“The historical cycle seems to be: From bondage to spiritual faith; from spiritual faith to courage; from courage to liberty; from liberty to abundance, from abundance to selfishness; from selfishness to apathy, from apathy to dependency; and from dependency back to bondage once more.”

Alexander Fraser Tytler (1747–1813) Scottish advocate, judge, writer and historian

This quotation was actually by Henning W. Prentis, Jr., president of the Armstrong Cork Company and former president of the National Association of Manufacturers, in a February 1943 address entitled " The Cult of Competency http://ergo-sum.net/literature/CultOfCompetency.pdf" delivered at a Mid-Year Convocation of the General Alumni Society of the University of Pennsylvania (The General Magazine and Historical Chronicle, Vol. XLV, Numb. III, April 1943, pp. 272-73). This quotation sometimes appears joined with the above one, most notably as part of a longer piece which began circulating on the Internet shortly after the 2000 U.S. Presidential Election ( "The Fall of the Athenian Republic," http://www.snopes.com/politics/quotes/tyler.asp Urban Legends Reference Pages): ::A democracy is always temporary in nature; it simply cannot exist as a permanent form of government. A democracy will continue to exist up until the time that voters discover that they can vote themselves generous gifts from the public treasury. From that moment on, the majority always votes for the candidates who promise the most benefits from the public treasury, with the result that every democracy will finally collapse due to loose fiscal policy, which is always followed by a dictatorship. The average age of the world's greatest civilizations from the beginning of history has been about 200 years. During those 200 years, these nations always progressed through the following sequence: ::* From bondage to spiritual faith; ::* From spiritual faith to great courage; ::* From courage to liberty; ::* From liberty to abundance; ::* From abundance to complacency; ::* From complacency to apathy; ::* From apathy to dependence; ::* From dependence back into bondage. Attributed

Faith, Courage, Dependency

Quotes about selfishness page 3

Quotes about selfishness
page 3