Quotes about selfishness
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“Unlike all other founders of a religious faith, Christ had no selfishness, no desire of dominance; and His system, unlike all other systems of worship, was bloodless, boundlessly beneficent, and — most marvelous of all — went to break all bonds of body and soul, and to cast down every temporal and every spiritual tyranny.”

William Howitt (1792–1879) British writer

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 60.

Faith, Soul, Christ

“The capacity to accept suffering for the sake of goodness, truth and justice is an essential criterion of humanity, because if my own well-being and safety are ultimately more important than truth and justice, then the power of the stronger prevails, then violence and untruth reign supreme. Truth and justice must stand above my comfort and physical well-being, or else my life itself becomes a lie. In the end, even the “yes” to love is a source of suffering, because love always requires expropriations of my “I”, in which I allow myself to be pruned and wounded. Love simply cannot exist without this painful renunciation of myself, for otherwise it becomes pure selfishness and thereby ceases to be love.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2007

Love, Life, Pain, Truth

“I seriously wished—selfish as it may appear—that the reformation of society had been postponed about half a century, or, at all events, to such a date as should have put my intermeddling with it entirely out of the question.”

Nathaniel Hawthorne book The Blithedale Romance

The Blithedale Romance (1852)

Question, Appearance

“Other sorrows soften the heart, — poverty hardens it. Nothing like poverty for chilling the affections and repressing the spirits. Its annoyances are all of the small and mean order; its regrets all of a selfish kind; its presence is perpetual; and the scant meal, and the grudged fire, are repeated day by day, yet who can become accustomed to them?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Heart

“There are Seven Seals to be opened, that is to say, Seven mysteries to know, and Seven difficulties to overcome, Seven trumpets to sound, and Seven cups to empty.
The Apocalypse is, to those who receive the nineteenth degree, the Apotheosis of that Sublime Faith which aspires to God alone, and despises all the pomps and works of Lucifer. Lucifer, the Light-bearer! Strange and mysterious name to give to the Spirit of Darkness! Lucifer, the Son of the Morning! Is it he who bears the Light, and with its splendors intolerable blinds feeble, sensual, or selfish Souls! Doubt it not! for traditions are full of Divine Revelations and Inspirations: and Inspiration is not of one Age nor of one Creed. Plato and Philo, also, were inspired.”

Albert Pike book Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XIX : Grand Pontiff, p. 321

God, Age, Faith, Soul

“I have frequently had men describe the following scenario to me: "If at the beginning of a relationship, I keep the woman at a distance and don't want to get too close, she feels that I am pushing her away and that I am not making a commitment—that I am afraid to be intimate. When I finally let down my guard and try to be intimate and close, when I really make myself vulnerable and give up control, which is uncomfortable for me, then I feel really inadequate. She blames me for things that she never blamed me for when I kept my distance. When I start to get close, that's when I am accused of saying the wrong thing or trying to control her. So I am better off staying at a distance and letting her complain about a lack of intimacy."Stewart, age thirty-six, described it this way: "Maryann was liberated on the surface, but the undertow was very different. I would find out a couple of evenings after I had been with her that she was very angry and I wouldn't even know that I had done something wrong. She would be angry because she said I wasn't really involved enough. I didn't care enough about her. The irony is that the women in my life whom I've made the greatest effort to get close to are the ones who always wind up saying they are angry because I wasn't getting close. When I made no effort to get close and really kept my distance, I never got any complaints. The moment I felt I was really opening myself up to be intimate, that was when I was found to be failing. That is the double bind for me."Another such truth was experienced by Alex. He said, "If you keep the control, the distance, then the woman is kept insecure; and so long as she is insecure about the relationship, she will be less inclined to attack. If she's interested in you, but you keep her at a distance, she will be careful about attacking you. She won't criticize you because she's afraid of you. The moment you cross the barrier and actually start to get committed, you find that she begins to feel that you are inadequate as a partner. You know then and there that you are never going to be able to satisfy her."I found this to be true sexually. At the times when I personally thought I was the most sensitive and the most involved and caring as a lover, I would find out often that I was a failure. At the times when I allowed myself to be totally selfish, without apology and didn't give one thought to what the woman experienced, I never got any complaints. I was never told I was selfish as a lover. In fact, I was often told that I was wonderful."”

Herb Goldberg (1937–2019) American psychologist

Why men and women can't talk to each other: the hidden unconscious messages of gender, pp. 39–40
The Inner Male (1987)

Life, Women, Men, Truth

“Remember, democracy never lasts long. It soon wastes, exhausts, and murders itself. There never was a democracy yet that did not commit suicide. It is in vain to say that democracy is less vain, less proud, less selfish, less ambitious, or less avaricious than aristocracy or monarchy. It is not true, in fact, and nowhere appears in history. Those passions are the same in all men, under all forms of simple government, and when unchecked, produce the same effects of fraud, violence, and cruelty.”

John Adams (1735–1826) 2nd President of the United States

XVIII, p. 484
1810s, Letters to John Taylor (1814)

Men, Democracy, History, Fraud

“Then it seemed as if men must proceed from light to light, in the light of the Word,
Through the Passion and Sacrifice saved in spite of their negative being;
Bestial as always before, carnal, self seeking as always before, selfish and purblind as ever before,
Yet always struggling, always reaffirming, always resuming their march on the way that was lit by the light;
Often halting, loitering, straying, delaying, returning, yet following no other way.”

T.S. Eliot (1888–1965) 20th century English author

Choruses from The Rock (1934)

Men, Way, Light, Passion

“In view of the importance of philanthropy in our society, it is surprising that so little attention has been given to it by economic or social theorists. In economic theory, especially, the subject is almost completely ignored. This is not, I think, because economists regard mankind as basically selfish or even because economic man is supposed to act only in his self-interest; it is rather because economics has essentially grown up around the phenomenon of exchange and its theoretical structure rests heavily on this process.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1962) " Notes on a Theory of Philanthropy http://www.nber.org/chapters/c1992.pdf" in: Philanthropy and Public Policy. Frank G. Dickinson, ed., New York, National Bureau of Economic Research. 1960s

Thinking

“Consideration for other persons or for other living beings is very vital for goodness and want of consideration for other people makes human beings selfish, regardless for other people's good.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

19th World Vegetarian Congress 1967

People, Personality

“I have spoken thus only that the whole world may know the true spirit of America -- that men everywhere may know that our passion for justice and for self-government is no mere passion of words but a passion which, once set in action, must be satisfied. The power of the United States is a menace to no nation or people. It will never be used in aggression or for the aggrandisement of any selfish interest of our own. lt springs out of freedom and is for the service of freedom.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

1910s, Address to Congress: Analyzing German and Austrian Peace Utterances (1918)

Men, People, World, Justice

“The word Imperialism still has to many people in this country a rather sinister meaning. They associate it—wrongly in my view and in your view—the idea of exploitation, of riding roughshod over the world, of jingoism and of selfishness in public policy. It was not that to Lord Milner, and it is not that to us. It is rather this—the spreading throughout such parts of the world as we control, or in which we have influence, of all those ideas of law, order, and justice which we believe to be peculiar to our own race. It is to help people who belong to a backward civilisation, wisely to raise them in the scale of civilisation—an extraordinarily difficult task, and one which needs wisdom for its consummation. There is no country in the world upon whom that task has been imposed to the same degree as our own country, and it is undoubtedly by the way in which we fulfil that task that we shall be judged at the bar of history, not perhaps to-day, but by those who come after us of our own blood.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Oxford (15 May 1925), quoted in On England, and Other Addresses (1926), pp. 185-186.
1925

Wisdom, People, World, Justice

“Every selfish motive therefore, every family attachment, ought to recommend such a system of policy as would provide no less carefully for the rights and happiness of the lowest than of the highest orders of Citizens.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

May 31
Debates in the Federal Convention (1787)

Happiness, Family, Motivation

“It is absurd to suppose, if this is God’s world, that men must always be selfish barbarians.”

Charles Fletcher Dole (1845–1927) Unitarian minister, speaker, and writer

The Coming People (1897).

Men, God, World

“Should they answer that, if impunity were assured, they would do what was most to their selfish interest, that would be a confession that they were criminally minded; should they say that they would not do so, they would be granting that all things in and of themselves immoral should be avoided.”
Si responderint se impunitate proposita facturos, quod expediat, facinorosos se esse fateantur, si negent, omnia turpia per se ipsa fugienda esse concedant.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book III, section 39; translated by Walter Miller
De Officiis – On Duties (44 BC)

“What tranquillity will there be in heaven! Who can express the fullness and blessedness of this peace! What a calm is this! How sweet and holy and joyous! What a haven of rest to enter, after having passed through the storms and tempests of this world, in which pride and selfishness and envy and malice and scorn and contempt and contention and vice are as waves of a restless ocean, always rolling, and often dashed about in violence and fury! What a Canaan of rest to come to, after going through this waste and howling wilderness, full of snares and pitfalls and poisonous serpents, where no rest could be found.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 302.

World, Peace, Envy

“translation: Ethics of the Cosmos, ie. its conscious creatures means that there shouldn't be any suffering anywhere: neither for perfected nor for other immature ones or ones that are starting their development. It is an expression of pure selfishness (egoism). If there will be no ordeals or nuisances in the Universe, not even one atom will be a part of an imperfect, suffering or criminal organism.”

Konstantin Tsiolkovsky (1857–1935) Russian and Soviet rocket scientist and pioneer of the astronautic theory

Этика космоса, т.е. ее сознательных существ состоит в том, чтобы не было нигде никаких страданий: ни для совершенных, ни для других недозрелых или начинающих своё развитие животных. Это есть выражение чистейшего себялюбия (эгоизма). Ведь если во вселенной не будет мук и неприятностей, то ни один ее атом не попадёт в несовершенный страдальческий или преступный организм. from Научная этика http://tsiolkovsky.org/wp-content/uploads/2016/02/Nauchnaya-etika.pdf

Suffering, Universe, Parting, Perfection

“Broader and deeper we must write our annals, from an ethical reformation, from an influx of the ever new, ever sanative conscience, if we would trulier express our central and wide-related nature, instead of this old chronology of selfishness and pride to which we have too long lent our eyes. Already that day exists for us, shines in on us at unawares, but the path of science and of letters is not the way into nature. The idiot, the Indian, the child, and unschooled farmer's boy, stand nearer to the light by which nature is to be read, than the dissector or the antiquary.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), History

Way, Boy, Nature, Light

“There is more selfishness and less principle among members of Congress, as well as others, than I had any conception [of], before I became President of the U. S.”

James K. Polk (1795–1849) American politician, 11th President of the United States (in office from 1845 to 1849)

Diary entry (16 December 1846).

“You and I, whole human beings, are, so Richard Dawkins insists, merely "survival machines, robot vehicles blindly programmed to preserve the selfish molecules known as genes." At its most fundamental level, he finds the living universe populated by John Wayne genetics and Clint Eastwood chemicals.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

Source: The Gendered Atom: Reflections on the Sexual Psychology of Science (1999), Ch.9 Deep Community

Universe

“The reason authors almost always put a dedication on a book, Annie, is because their selfishness even horrifies themselves in the end.”

Stephen King book Misery

Misery (1987)

Books

“The exploiting classes need political rule in order to maintain exploitation, i. e., in the selfish interests of an insignificant minority and against the interests of the vast majority of the people. The exploited classes need political rule in order completely to abolish all exploitation, i. e., in the interests of the vast majority of the people, and against the interests of the insignificant minority consisting of the modern slave-owners - the landlords and the capitalists.”

Vladimir Lenin book The State and Revolution

2.1, "The Eve of The Revolution", Essential Works of Lenin (1966)
The State and Revolution (1917)

People

“If ever there was a hard-headed and not a soft-hearted Sovereign it was she; if ever there was a place where there was little of that romantic sentiment of going abroad to do right and justice to other people, I think it was in that Tudor breast of our 'Good Queen Bess,' as well call her. … When I see the accounts of what passed when the [Dutch] envoys came to Queen Elizabeth and asked for aid, how she is huckstering for money while they are begging for help to their religion,—I declare that, with all my principles of non-intervention, I am almost ashamed of old Queen Bess. And then there were Burleigh, Walsingham, and the rest, who were, if possible, harder and more difficult to deal with than their mistress. Why, they carried out in its unvarnished selfishness a national British policy; they had no other idea of a policy but a national British policy, and they carried it out with a degree of selfishness amounting to downright avarice.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech in Rochdale (23 November 1864), quoted in John Bright and J. E. Thorold Rogers (eds.), Speeches on Questions of Public Policy by Richard Cobden, M.P. Volume II (London: T. Fisher Unwin, 1908), pp. 484-5.
1860s

Money, People, Religion, Justice

“All who strive to live for something beyond mere selfish aims find their capacities for doing good very inadequate to their aspirations. They do so much less than they want to do, and so much less than they, at the outset, expected to do, that their lives, viewed retrospectively, inevitably look like failure.”

Lydia Maria Child (1802–1880) American abolitionist, author and women's rights activist

1860s Source: Letter to John Fraser http://www.bartleby.com/66/71/12271.html (1868)

Failure

“Catholic priests know where the shoe pinches. But their day is done, and they know it. They are far too intelligent not to see that, and to enter upon a hopeless battle. But if they do, I shall certainly not make martyrs of them. We shall brand them as ordinary criminals. I shall tear the mask of honesty from their faces. And if that is not enough, I shall make them appear ridiculous and contemptible. I shall order films to be made about them. We shall show the history of the monks on the cinema. Let the whole mass of nonsense, selfishness, repression and deceit be revealed: how they drained the money out of the country, how they haggled with the Jews for the world, how they committed incest.”

Hermann Rauschning (1887–1982) German politician

Source: The Voice of Destruction (1940), pp. 52-53

Money, World, Shoe, History

“This is the truth of the matter. In every human being there is a capacity, the capacity for knowledge. And every person - the most knowing and the most limited - is in his knowledge far beyond what he is in his life or what his life expresses. Yet this misrelation is of little concern to us. On the contrary, we set a high price on knowledge, and everyone strives for this knowledge more and more. "But," says the sensible person, "one must be careful about the direction one's knowing takes. If my knowing turns inward, against me, if I do not take care to prevent this, then knowing is the most intoxicating thing there is, the way to become completely intoxicated, since there then occurs an intoxicating confusion between the knowledge and the knower, so that the knower himself will resemble, will be, that which is known. If your knowing takes such a turn and you yield to it, it will soon end with your tumbling like a drunk man into actuality, plunging yourself recklessly into drunken action without giving the understanding and sagacity the time to take into proper consideration what is prudent, what is advantageous, what will pay. This is why we, the sober ones, warn you, not against knowing or against expanding your knowledge, but against letting your knowledge take an inward direction, for then it is intoxicating." This is thieves' jargon. It says that it is one's knowledge that, by taking the inward direction in this way, intoxicates, rather than that in precisely this way it makes manifest that one is intoxicated, intoxicated in one's attachment to this earthly life, the temporal, the secular, and the selfish. And this is what one fears, fears that one's knowing, turned inward, toward oneself, will expose the intoxication there, will expose that one prefers to remain in this state, will wrench one out of this state and as a result of such a step will make it impossible for one to slip back into that adored state, into intoxication. p. 118”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1850s, Judge For Yourselves! 1851 (1876)

Life, Truth, Fear, Way

“Who is more blessed than he who had dedicated his life to the service of others, who has obliterated all distinctions between mine and yours, and whose heart bleeds for others sufferings? So hopelessly selfish we have become that we do not feel for people in difficulty, are busy with finding others' weak points, and spreading rumours, and are envious of others' happiness and prosperity. With such traits what else but misery can we expect to befall us? God is mighty pleased with those who engage themselves in serving others without an ulterior motive.”

Swami Adbhutananda Disciple

The Apostles of Sri Ramakrishna

Life, God, Happiness, People

“Those who are esteemed umpires of taste are often persons who have acquired some knowledge of admired pictures or sculptures, and have an inclination for whatever is elegant; but if you inquire whether they are beautiful souls, and whether their own acts are like fair pictures, you learn that they are selfish and sensual.”

Ralph Waldo Emerson Music

1840s, Essays: Second Series (1844), The Poet

Beauty, Soul, Knowledge, Learning

“I was depressed for a long time. If you’re depressed long enough, it’s almost a comfort, a state of mind that you’ve made peace with because you’ve been in it so long. It’s a very selfish world.”

Chris Cornell (1964–2017) American singer-songwriter, musician

Interview with Men's Health magazine, September 2006 https://www.menshealth.com/guy-wisdom/chris-cornell-death-depression-suicide-interview, On depression and suicide

World, Peace, Time

“Apart from selfish reasons, such as fear of punishments, fear of blame, of dishonour, etc, there remains only two motives that can stop (or prevent, "empâecher", Fr.) men from acting badly; the natural sense of commiseration (or "sympathy", - "commisération", Fr.) for one's fellow men - compassion, and the influence of education, by association of ideas ("par l'association d'idées", Fr.) - habit.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 57.

Men, Education, Fear, Motivation

“I think if we study the primates, we notice that a lot of these things that we value in ourselves, such as human morality, have a connection with primate behavior. This completely changes the perspective, if you start thinking that actually we tap into our biological resources to become moral beings. That gives a completely different view of ourselves than this nasty selfish-gene type view that has been promoted for the last 25 years.”

Frans de Waal (1948) Dutch primatologist and ethologist

Frans de Waal, in a NOVA interview, " The Bonobo in All of Us" PBS (1 January 2007) http://www.pbs.org/wgbh/nova/nature/bonobo-all-us.html; quotes from this interview were for some time misplaced on this page, which probably generated similar misattributions elsewhere, and the misplacement was not discovered until after this quotation had been selected for Quote of the Day, as a quote of Goodall. Corrections were subsequently made here, during the day the quote was posted as QOTD. The Bonobo in All of Us (2007)

Behavior, Thinking, Study, Change

“White magic is supposedly utilized only for good or unselfish purposes, and black magic, we are told, is used only for selfish or "evil" reasons. Satanism draws no such dividing line. Magic is magic, be it used to help or hinder. The Satanist, being the magician, should have the ability to decide what is just, and then apply the powers of magic to attain his goals. Nature, in her ineffable wisdom, wastes nothing. Seemingly useless but parasitic or destructive persons should be used like clay pigeons: for target practice.”

Anton LaVey book The Satanic Bible

The Satanic Bible (1969)

Wisdom, Nature, Evil, Help

“The plans of all of the powers have always been entirely selfish as far as Turkey was concerned. For years Russia has coveted Constantinople, to say nothing of the rest of Turkey along the Black Sea and south of the Caucasus, and Britain has endeavored to keep us just strong enough to prevent Russia from realizing these ambitions. Finally came the Kaiser with his scheme of a chain of German-controlled states from the Baltic to the Persian Gulf. Russia would wipe us off the map, England would keep us weak, and Germany would make us strong. All selfish motives on the face of them, no doubt, but- can you wonder which alternative is the least repugnant to us Turks, especially to us Young Turks, who have done our best to avoid being enmeshed in the nets of British and Russian diplomacy and intrigue which held helpless our predecessors? I think I will not need to say more to answer your question as to why it was Germany obtained the Bagdad railway concession, why the Hedjaz line was built by Germans, and why the Germans are recasting our military establishment.”

İsmail Enver (1881–1922) Turkish military officer and a leader of the Young Turk revolution

Quoted in "The American Review of Reviews" - Page 184 - by Albert Shaw – 1915.

Motivation, Question, Thinking, Strong

“You said I'm stubborn and I never give in.
I think you're stubborn 'cept you're always softening.
You say I'm selfish, I agree with you on that.
I think you're giving out way too much in fact.
I say we've only known each other one year;
You say I've known you longer my dear.
You like to be so close, I like to be alone.
I like to sit on chairs and you prefer the floor.
Walking with each other, think we'll never match at all, but we do.
But we do, but we do, but we do.”

Adele (singer) (1988) British singer-songwriter

My Same.
Song lyrics, 19 (2008)

Way, Thinking

“Selfishness is hypocritical by nature, and seizes on the first decent excuse as a cloak;”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Traits and Trials of Early Life (1836)

Nature

“For nearly four decades I placed some ideation, some ideal, some abstraction, before personal love, foolishly - inhumanly - believing that some cause, some goal, some ideology, was the most important thing and therefore that, in the interests of achieving that cause, that goal, implementing that ideology, one's own personal life, one's feelings, and those of others, should and must come at least second if not further down in some lifeless manufactured schemata. My pursuit of such things - often by violent means and by incitement to violence and to disaffection - led, of course, not only to me being the cause of suffering to other human beings I did not personally know but also to being the cause of suffering to people I did know; to family, to friends, and especially to those - wives, partners, lovers - who for some reason loved me. In effect I was selfish, obsessed, a fanatic, an extremist. Naturally, as extremists always do, I made excuses - to others, to myself - for my unfeeling, suffering-causing, intolerant, violent, behaviour and actions; always believing that 'I could make a difference' and always blaming some-thing else, or someone else, for the problems I alleged existed 'in the world' and which problems I claimed, I felt, I believed, needed to be sorted out […] Yet the honest, the obvious, truth was that I - and people like me or those who supported, followed, or were incited, inspired, by people like me - were and are the problem.”

David Myatt (1950) British writer

Source: Letter To My Undiscovered Self (2012) http://www.davidmyatt.info/letter-to-self.html

Love, Life, People, Truth

“As we disassociate ourselves more and more from result and expectations from our work and other selfish attitudes, we identify with our creative nature, with peace within and we attain serenity.”

Niranjanananda Saraswati (1960) Hindu guru, successor of Paramahamsa Satyananda

Source: Swami Sivananda's 18 ITITES and the practice of Prayahara, book by Swami Sivamurti – Yoga Publication Trust, Bihar, India (2013)

Peace, Nature

“After this the disciple turned again in all seriousness to eternal Truth and asked for the power to discern by outward appearance a person who was truly detached. He asked thus. Eternal Truth, how do such people act in relation to various things?
Answer: They withdraw from themselves, and all things withdraw along with this.
Question: How do they conduct themselves with respect to time?
Answer: They exist in an ever-present now, They exist in an ever-present now, free of selfish intentions free of selfish intentions, and they seek to act perfectly in the smallest thing as in the greatest.”

Henry Suso (1295–1366) Dominican friar and mystic

The Exemplar, The Little Book of Truth

People, Truth, Question, Appearance

“Our actual enemy is not any force exterior to ourselves, but our own crying weaknesses, our cowardice, our selfishness, our hypocrisy, our purblind sentimentalism.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

21 August 1893
New Lamps for Old (1893)

Cry

“The Endgame: "The object of this game is to dare to fall with a noose around your neck from a place sufficiently off the ground such that a fall will hang you. The object of the game is to punish those who have caused great unhappiness by their selfish actions. This is the best game of all because the winner is also the loser and the judge's decision is always final."”

Peter Greenaway (1942) British film director

Drowning By Numbers

Game, Decision

“The poor child, as Charles Lamb so touchingly expresses it, is not brought, but "dragged out," and if the wits are sharpened, so, too, is the soft, round cheek. The crippled limb and broken constitution attest the effects of the over-early struggle with penury; but the child of rich parents suffers, though in another way; there is the heart that is crippled, by the selfishness of indulgence and the habit of relying upon others. It takes years of harsh contact with the realities of life to undo the enervating work of a spoilt and over aided childhood. We cannot too soon learn the strong and useful lessons of exertion and self-dependance.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Traits and Trials of Early Life (1836)

Life, Way, Reality, Parent

“India fell mainly because her people were at the critical hour divided and disorganised. Her influence waned when the forces of disintegration, political and social, were at work. If we left our neighbours alone, we revelled in internal strife which ceased for a time when great kings like Asoka and Akbar ruled over the destinies of India – mighty men, who sought to unite the teeming millions of this vast sub-continent by the bond of a common aspiration and a passionate longing for the eternal code of righteous conduct, charity and understanding. A strong and united India fearing no one and loving all, brought messages of peace and goodwill to distracted world. But as soon as the sceptre dropped from their hands, when the grip over the country was loosened through weak and short-sighted successors, when narrow selfishness and mutual jealousy and distrust overpowered our souls, when local feuds and religious strife raised their ugly heads giving rise to social exclusiveness and moral decadence, unity was lost; freedom, man’s priceless treasure, disappeared; the country broke into fragments and relapsed into a state of conflict and struggle.”

Syama Prasad Mookerjee (1901–1953) Indian politician

Speech delivered at Patna University Convocation on 27th November 1937.

Love, Men, People, World

“In my opinion the third sound principle is this—to strive to cultivate and maintain, ay, to the very uttermost, what is called the concert of Europe; to keep the Powers of Europe in union together. And why? Because by keeping all in union together you neutralize and fetter and bind up the selfish aims of each. I am not here to flatter either England or any of them. They have selfish aims, as, unfortunately, we in late years have too sadly shown that we too have had selfish aims; but then common action is fatal to selfish aims. Common action means common objects; and the only objects for which you can unite together the Powers of Europe are objects connected with the common good of them all. That, gentlemen, is my third principle of foreign policy.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in West Calder, Scotland (27 November 1879), quoted in W. E. Gladstone, Midlothian Speeches 1879 (Leicester University Press, 1971), pp. 115-116.
1870s

“Selfish people have never understood and travelled the way of the universe in the past. Therefore when we realise the principles and the way of the universe, the universe gives us the responsibility to spread them to the world. Do not think that you cannot help another person. What you learn today, you can teach another the next day. The world is full of people who have lost the way of the universe and suffer illness. Let us do our best to explain the correct principles of the universe to them.”

Koichi Tohei (1920–2011) Japanese aikidoka

21 : Setsudo - teaching the way of the universe
Ki Sayings (2003)

People, World, Way, Travel

“She did love him, you know… It was a selfish, possessive love, but it was all she knew how to give.”

Orson Scott Card book Lovelock

Lovelock (1994)

Love

“There were various kinds of direct action in the nineteen-sixties: the Civil Rights movement, in which minorities realized that nobody would do anything for them, that they had to do things for themselves; the women's movement, in which women realized they themselves had to do something about their rights; the environmental movement; and other social movements. The point is that people could not get what they wanted through the system — they had to get it directly. It is no wonder that what began as an idealistic concern for those who were deprived of their rights led to a great deal of selfishness by those who were not deprived. And here lies the affinity between the radicalism of the nineteen-sixties and the conservatism of the nineteen-eighties. Both grew from the same soil: They are different responses to the same problem.”

Charles A. Reich (1928–2019) American lawyer

The Liberals' Mistake (1987)

Women, People, Problem

“The future life of small nations doesn't have any conditions. Bulgaria and Serbia did wrong because they followed their own interests. Their main goal wasn't freedom for this people here, but their selfish interests, expanding of their states. After these events, they would stay where they are, and we would make a fatherland here.”

Yane Sandanski (1872–1915) Bulgarian revolutionary

"Interview with Jane Sandanski by Branislav Nusic," in 'Politika', 1908, Belgrade; Translated in: macedoniantruth.org http://www.macedoniantruth.org/forum/showthread.php?t=2005&page=5, 11-13-2011, 06:21 AM

Life, People, Freedom, Future

“After all there is the two edged sword that will never fail you, with enthusiasm for one of its edges and irony for the other. However mired and weedy be the current of life there will be always joy and loyalty enough left to keep you unwavering in the faith that politics is not as it seems in clouded moments, a mere gabble and squabble of selfish interests, but that it is the State in action. And the State is the name by which we call the great human conspiracy against hunger and cold, against loneliness and ignorance; the State is the foster-mother and warden of the arts, of love, of comradeship, of all that redeems from despair that strange adventure which we call human life.”

Thomas Kettle (1880–1916) Irish politician

The Day's Burden: Studies Literary & Political, and Miscellaneous Essays (1910).

Love, Life, Hunger, Faith

“Why do we forget our childhood? With rare exceptions we have no memory of our first four, five, or six years, and yet we have only to watch the development of our own children during this period to realize that these are precisely the most exciting, the most formative years of life. Schachtel’s theory is that our infantile experiences, so free, so uninhibited, are suppressed because they are incompatible with the conventions of an adult society which we call ‘civilized’. The infant is a savage and must be tamed, domesticated. The process is so gradual and so universal that only exceptionally will an individual child escape it, to become perhaps a genius, perhaps the selfish individual we call a criminal. The significance of this theory for the problem of sincerity in art (and in life) is that occasionally the veil of forgetfulness that hides our infant years is lifted and then we recover all the force and vitality that distinguished our first experiences—the ‘celestial joys’ of which Traherne speaks, when the eyes feast for the first time and insatiably on the beauties of God’s creation. Those childhood experiences, when we ‘enjoy the World aright’, are indeed sincere, and we may therefore say that we too are sincere when in later years we are able to recall these innocent sensations.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

Source: Collected Poems (1966), pp. 16-17

Life, God, Children, World

“Some people think that evolutionary psychology claims to have discovered that human nature is selfish and wicked. But they are flattering the researchers and anyone who would claim to have discovered the opposite. No one needs a scientist to measure whether humans are prone to knavery. The question has been answered in the history books, the newspapers, the ethnographic record, and the letters to Ann Landers. But people treat it like an open question, as if someday science might discover that it's all a bad dream and we will wake up to find that it is human nature to love one another.”

Steven Pinker book How the Mind Works

2009 ed., p. 517
How the Mind Works (1997)

Love, People, Books, Dreams

“The world and Christianity have completely opposite conceptions. The world says of the apostles, of the Apostle Peter as their spokesman, "He is drunk,"-and the Apostle Peter admonishes, "Become sober." Consequently the secular mentality considers Christianity to be drunkenness, and Christianity considers the secular mentality to be drunkenness. "Do become reasonable, come to your senses, try to become sober"-thus does the secular mentality taunt the Christian. And the Christian says to the secular mentality, "Do become reasonable, come to your senses, become sober." The difference between secularity and Christianity is not that one has one view and the other another-no, the difference is always that they have the very opposite views, that what one calls good the other calls evil, what the one calls love the other calls selfishness, what the one calls piety the other calls impiety, What the one calls being drunk the other calls being sober. it is precisely the drunken man, the apostle, who finds it necessary to bring home to the sober (I assume) world the admonition: "Become sober!"”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

This very admonition may, as intended, most severely wound the callous secular mentality, which as a rule cannot be wounded very easily or disconcerted.
Judge for Yourself, p. 96-97 1851
1850s, Judge For Yourselves! 1851 (1876)

Love, World, Home, Sense

“Either we sacrifice our national selfishness for the good of humanity, or we sacrifice the good of humanity to our national selfishness.”

Frank Buchman (1878–1961) Evangelical theologist

The Revolutionary Path, by Frank Buchman, publisher: Grosvenor Books, 1975, p.23
Quotes on the war of ideas

“We must be something in order to do something, but we must also do something in order to be something. The best rule, I think, is this: If we find it hard to do good, then let us try to be good. If, on the other hand, we find it hard to be good, then let us try to do good. Being leads to doing, doing leads to being. Yet below both as their common root is faith, — faith in God, in man, in ourselves, in the eternal superiority of right over wrong, truth over error, good over evil, love over all selfishness and all sin.”

James Freeman Clarke (1810–1888) American theologian and writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 121.

Love, God, Truth, Faith

“A love to Christ which is so cowardly and selfish that it is unwilling to proclaim by a public confession its faith in Him who hung before all the world crucified for sinners, is a love which is hardly worth the name.”

Abbott Eliot Kittredge (1834–1912) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 155.

Love, World, Faith, Christ

“How can the human race, whether for selfish or more cosmopolitan ends, understand and control the seemingly blind forces of history?”

Robert Gilpin (1930–2018) Political scientist

p, 125
War and Change in World Politics (1981)

History, Understanding

“Someone to hold onto
And keep me from all fear
Someone to be my guiding light
And keep me ever dear
To keep me from my selfishness
To keep me from my sorrow
To lead me on to givingness
So I can see a new tomorrow.”

Van Morrison (1945) Northern Irish singer-songwriter and musician

If I Ever Needed Someone
Song lyrics, His Band and the Street Choir (1970)

Fear, Light

“The heroic virtues of some great men have been the cause of the corruption of eloquence, or have, at least, enervated the style of most preachers. Instead of joining with the people in rendering thanks to Heaven for the extraordinary gifts it has bestowed on those great men, these very preachers have enrolled themselves among authors and poets, and become panegyrists; they have even uttered more extravagant praises than are found in dedications, verses, or prologues; they have turned the Word of God into a whole warp of praises, which, though well deserved, are out of place, bestowed from selfish motives, not required, and ill-suited to their calling. It is fortunate indeed, if, while they are celebrating their heroes in the sanctuary, they even mention the name of that God or of that religion they ought to preach. Some have wished to preach the Gospel, which is for all men, only to one person, and have been so disconcerted when by accident that person was kept away, that they were unable to pronounce a Christian discourse before an assembly of Christian men, because it was not prepared for them, so that other orators have been obliged to take their places, who had only sufficient leisure to praise God in an extemporary exhortation.!”

Jean de La Bruyère book Les Caractères

Of the Pulpit (13)
Les Caractères (1688)

Men, God, People, Religion

“The deva asked,
What causes ruin in the world?
What breaks off friendships?
What is the most violent fever?
Who is the best physician?"

The Blessed One replied,
Ruin in the world is caused by ignorance;
friendships are broken off by envy and selfishness;
the most violent fever is hatred;
the best physician is the Buddha.”

Paul Carus (1852–1919) American philosopher

The Gospel of Buddha http://reluctant-messenger.com/gospel_buddha/preface.htm (1894), a compilation of translations from ancient records.

Friendship, World, Envy

“Every man has his own reason for every deed. Usually it is selfish.”

David Gemmell book Quest for Lost Heroes

Source: Drenai series, Quest for Lost Heroes, Ch. 10

“It is truly not the merit of the school if we do not come out selfish. Each sort of corresponding pride and every wind of covetousness, eagerness for office, mechanical and servile officiousness, hypocrisy, etc., is bound as much with extensive knowledge as with elegant, classical education, and since this whole instruction exercises no influence of any sort on our ethical behavior, it thus frequently falls to the fate of being forgotten in the same measure as it is not used: one shakes off the dust of the school.”

Max Stirner book The False Principle of our Education

Source: The False Principle of our Education (1842), p. 22

Fate, Education, School, Behavior

“If entemologists have things backward, their errors have spawned a host of others central to modern evolutionary science. …E. O. Wilson is… the founder of a rich and fruitful discipline—sociobiology. And sociobiology has… helped lay the groundwork for the dogma of the "selfish gene."”

Howard Bloom (1943) American publicist and author

Source: Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century (2000), Ch.3 The Embryonic Meme

Error, Science, Help

“It is just as foolish to complain that people are selfish and treacherous as it is to complain that the magnetic field does not increase unless the electric field has a curl. Both are laws of nature.”

John Von Neumann (1903–1957) Hungarian-American mathematician and polymath

As quoted "John von Neumann (1903 - 1957)" by Eugene Wigner, in Year book of the American Philosophical Society (1958); later in Symmetries and Reflections : Scientific Essays of Eugene P. Wigner (1967), p. 261

People, Law, Nature

“…I say, therefore, that the men who founded Judaism were not impelled by evil, selfish motives, but goaded on by a demoniacal power…”

Houston Stewart Chamberlain book The Foundations of the Nineteenth Century

The Foundations of the Nineteenth Century (Die Grundlagen des neunzehnten Jahrhunderts) (1899)

Men, Motivation, Evil

“If your actions are motivated by selfish interests rather than God, you are mortgaging tomorrow's joy.”

T. B. Joshua (1963) Nigerian Christian leader

On the 2007 Nigerian Elections - "Selfless Service" http://www.modernghana.com/newsthread2/219944/1/ Modern Ghana (May 28 2009)

God, Motivation, Joy

“Through the higher love the whole life of man is to be elevated from temporal selfishness to the spring of all love, to God: man will again be master over nature by abiding in God and lifting her up to God.”

Meister Eckhart (1260–1328) German theologian

Sermon VII : Outward and Inward Morality
Meister Eckhart’s Sermons (1909)

Love, Life, God, Spring

“To have known the man was even as great a treat as to read his books. Lewis Carroll was as unlike any other man as his books were unlike any other author's books. It was a relief to meet the pure simple, innocent dreamer of children, after the selfish commercial mind of most authors.”

Harry Furniss (1854–1925) Irish artist and illustrator

On Lewis Carroll; p. 105.
"Confessions of a Caricaturist", vol. 1 (1901)

Children, Books, Reading

“California is a queer place — in a way, it has turned its back on the world, and looks into the void Pacific. It is absolutely selfish, very empty, but not false, and at least, not full of false effort.”

D.H. Lawrence (1885–1930) English novelist, poet, playwright, essayist, literary critic and painter

Letter (September 24, 1923); published in The Letters of D.H. Lawrence, James T. Boulton, E. Mansfield, and W. Roberts (1987), vol. 4.

World, Way, Effort, Falseness

“Molly Notkin often confides on the phone to Joelle van Dyne about the one tormented love of Notkin's life thus far, an erotically circumscribed G. W. Pabst scholar at New York University tortured by the neurotic conviction that there are only a finite number of erections possible in the world at any one time and that his tumescence means e. g. the detumescence of some perhaps more deserving or tortured Third World sorghum farmer or something, so that whenever he tumifies he'll suffer the same order of guilt that your less eccentrically tortured Ph. D.-type person will suffer at the idea of, say, wearing baby-seal fur. Molly still takes the high-speed rail down to visit him every couple of weeks, to be there for him in case by some selfish mischance he happens to harden, prompting black waves of self-disgust and an extreme neediness for understanding and nonjudgmental love.”

David Foster Wallace book Infinite Jest

Infinite Jest (1996)

Love, Life, World, Confidence

“The yearning for an afterlife is the opposite of selfish: it is love and praise for the world that we are privileged, in this complex interval of light, to witness and experience.”

John Updike (1932–2009) American novelist, poet, short story writer, art critic, and literary critic

Source: Self-Consciousness : Memoirs (1989), Ch. 6

Love, World, Light

“Courtesy is only a thin veneer on the general selfishness.”

Honoré de Balzac (1799–1850) French writer

La politesse cache très-imparfaitement l’égoïsme général.
Part I, ch. VII.
Letters of Two Brides (1841-1842)

“To-day the United States stands out as the mightiest Power on earth, and yet America is a threat to no one. All know that she will never use her power for selfish aims or territorial aggrandisement in the future any more than she has done in the past. We look upon her forces and our own forces and those of other nations as instruments that must never be employed save in the interests of world security and for the repression of the aggressor.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Address to the United States Congress (13 November 1945), quoted in The Times (14 November 1945), p. 4
1940s

World, Past, Future

“There is not a more mean, stupid, dastardly, pitiful, selfish, spiteful, envious, ungrateful animal than the Public. It is the greatest of cowards, for it is afraid of itself.”

William Hazlitt (1778–1830) English writer

"On Living to One's-Self" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Stupidity, Animals

“In societies based around small communities, where almost everyone is either a friend, a relative, or an enemy of everyone else, the languages spoken tend even to lack words that correspond to "self-interest" or "altruism" but include very subtle vocabularies for describing envy, solidarity, pride, and the like. Their economic dealings with one another likewise tend to be based on much more subtle principles. … The work of destroying such ways of life is still often done by missionaries—representatives of those very world religions that originally sprang up in reaction to the market long ago. Missionaries, of course, are out to save souls; but they rarely interpret this to mean their role is simply to teach people to accept God and be more altruistic. Almost invariably, they end up trying to convince people to be more selfish and more altruistic at the same time. On the one hand, they set out to teach the "natives" proper work discipline, and try to get them involved with buying and selling products on the market, so as to better their material lot. At the same time, they explain to them that ultimately, material things are unimportant.”

David Graeber (1961) American anthropologist and anarchist

Army of Altruists (2007)

Life, God, People, World

“Day and night, and every moment, there are voices about us. All the hours speak as they pass; and in every event there is a message to us; and all our circumstances talk with us; but it is in Divine language, that worldliness misunderstands, that selfishness is frightened at, and that only the children of God hear rightly and happily.”

William Mountford (1816–1885) English Unitarian preacher and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 266.

God, Children, Night

“And it's not for the sake of a ribboned coat,
Or the selfish hope of a season's fame,
But his Captain's hand on his shoulder smote --
'Play up! play up! and play the game!”

Henry Newbolt (1862–1938) English poet and writer

Describing a game of cricket. Vitai Lampada http://net.lib.byu.edu/english/wwi/influences/vitai.html

Hope, Game, Season

“Taxation is by definition legalized robbery. Clearly, it is initiated coercion. As such, no Objectivist can in good conscience support it. So, naturally, most of them don't. Ayn Rand, in her essay in The Virtue of Selfishness entitled "Government Financing in a Free Society," states emphatically that the financing of the state in a free society would be voluntary. But can it be?”

Roy A. Childs, Jr. (1949–1992) American libertarian essayist and critic

“The Contradiction in Objectivism,” 1968

Support, Nature

“Selfish persons are incapable of loving others, but they are not capable of loving themselves either.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Source: Man for Himself (1947), Ch. 4

Love, Personality

“In the world today many people think that one can do without religion, and that they themselves have outgrown religion by reason of their evolution. Many have no religious belief, and therefore the world has never been in a more chaotic condition. No doubt one finds in tradition and in history that in the name of religion the selfishness and ignorance of mankind have been given free reign. This is the reason why man, revolting against this state of things, has forsaken religion and forgotten that spirit which, in the name of religion, has also played its part in the world.”

Hazrat Inayat Khan (1882–1927) Indian Sufi

The Unity of Religious Ideals, Part I : Seeking for the Ideal.
The Spiritual Message of Hazrat Inayat Khan

People, World, Religion, History

“Tell me of this Wizard Howl of yours."
Sophie's teeth chattered, but she said proudly, "He's the best wizard in Ingary or anywhere else. If he'd only had time, he would have defeated that djinn. And he's sly and selfish and vain as a peacock and cowardly and you can't pin him down to anything."
"Indeed?" asked Abdullah. "Strange that you should speak so proudly such a list of vices, most loving of ladies."
"What do you mean — vices?”

Diana Wynne Jones (1934–2011) English children's fantasy writer

Sophie asked angrily. "I was just describing Howl."
Source: Castle Series, Castle in the Air (1990), p. 214.

Love, Time

“Most actors are basically neurotic people. Terribly, terribly unhappy. That's one of the reasons they become actors. Nobody well adjusted would ever want to expose himself or herself to a large group of strangers. Think of it. Insanity! Generally, by their very nature - that is if they're at all dedicated - actors do not make good parents. They are altogether egotistical and selfish. The better the actor - and I hate to say it, the bigger the star - why, the more that seems to be true. Honestly, I don't think I've ever known one - not one!”

Margaret Sullavan (1909–1960) actress

star who was successfully able to combine a career and family life
from Haywire (1977) by Brooke Hayward. Jonathan Cape Ltd., p. 218. ISBN 0224014269.

Life, Hate, People, Family

“Can the decision to be less selfish ever be anything other than a selfish decision?”

David Foster Wallace (1962–2008) American fiction writer and essayist

Consider The Lobster
Essays

Decision

“If pity was always equally alive and acting in all individuals and in all circumstances, we could do away with moral. Unfortunately, it is not compassion, but rather it's contrary, selfishness, that act most strongly in us.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 57.

“Besides, I like epitaphs. Among civilized people they're an expression of that pious and secret selfishness that induces us to pull out of death a shred at least of the shade that has passed on.”

Machado de Assis (1839–1908) Brazilian writer

Gosto dos epitáfios; eles são, entre a gente civilizada, uma expressão daquele pio e secreto egoísmo que induz o homem a arrancar à morte um farrapo ao menos da sombra que passou.
Source: As Memórias Póstumas de Brás Cubas (1881), Ch. 151, p. 196.

Death, People, Secret

“Money doesn't change men. It merely unmasks them. If a man is naturally selfish, or arrogant, or greedy, the money brings it out; that's all.”

Henry Ford (1863–1947) American industrialist

Interview with Bruce Barton, "It Would Be Fun To Start Over Again," The American Magazine, April 1921

Men, Money, Nature, Change

“I think that Jesus would be disappointed in our ignoring the plight of those around us who are suffering and our focus on our own selfish short-term needs. I think he would be appalled, actually.”

John Edwards (1953) American politician

An interview with the website Beliefnet.com http://www.beliefnet.com/story/213/story_21312_1.html. Reported also by Boston Globe, March 5, 2007. http://www.boston.com/news/nation/articles/2007/03/05/edwards_jesus_would_be_appalled/

Disappointment, Thinking, Suffering

“It seems hopeless, hopeless. Those who eat meat [at public expense] are a mean, selfish lot, and so the country is doomed. Our only hope lies in the grass-roots folk who eat our traditional food.”

Yoshida Shoin (1830–1859) Japanese politician

Vol. VI.
Yoshida Shoin Zenshu

Food, Hope, Grass, Country

“… a gene might be able to assist replicas of itself that are sitting in other bodies. If so, this would appear as individual altruism but it would be brought about by gene selfishness.”

Richard Dawkins book The Selfish Gene

Source: The Selfish Gene (1976, 1989), Ch. 6. Genesmanship

Appearance

“Thou art—what? Let the still small voice of God help you to fill it in. Must the answer be, thou art—impure, intemperate, dishonest, untruthful, irreverent, blasphemous, selfish, covetous, careless, unkind, lukewarm, lazy, ungrateful, unforgiving, filled with hypocrisy, defeated, a slave? Thou art—. Be honest. Fill it in.”

Kirby Page (1890–1957) American clergyman

Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 38

God, Art, Help

“Hey folks, tonight I wanna talk about global warming. Now, The World is Hot and Flat Society is growing increasingly hysterical and that indeed is causing me to sweat a little. In the last month or so, I've heard suggestions that those skeptical of Al Gore's spiritual crisis are deniers and one good way to serve the planet would be to have one less kid and I've also read that mankind is 'a virus' and human beings are 'the AIDS of the earth.' Global warming is officially becoming creepy and I can't tell yet if it's facisitc or fetishistic but it's kinda like piercing or tattoos, I don't even wanna get one, because I see how hooked people are and it spooks me. I just find it odd that we've come to a point in history where if I don't concede that if Manhattan will be completely submerged in 2057 I'm thought to be a delusional contrarian by some of my more zealous fellow citizens. I'm sorry Angst Squad, but if we commissioned a public works project (let's call it 'The Manhattan Project') and tried our hardest to submerge Manhattan in the next 50 years, we couldn't pull it off, mainly because it wouldn't be environmentally sound and you guys would hang it up in the permitting process. Simply put, I can't worry about the earth right now because I'm too worried about the world. Why can't I take terrorism as seriously as Al Gore takes global warming? There are times that you think that liberals only fear car bombs if they have leaky exhaust systems. And why am I constantly beaten over the head with 'the delicate balance of nature'? Am I the only one who watches Animal Planet? Every time I turn it on, I see some demented harp seal chucking peguins down his gullet like they were maitre d'Tic-Tacs. To me, nature always appears more unbalanced than Gary Busey with a clogged eustachian tube. Listen, the weather is just like Hilary's explanation for her war vote: we just don't know, do we? We're here to miss our next Tuesday's weather much less the year 2057. Relax, we'll replace oil when we need to. American ingenuity will kick in and the next great fortune will be made. It's not pretty, but it is historically accurate. We need to run out of oil first. That's why I drive an SUV: so we run out of it more quickly. I consider myself at the vanguard of the environmental movement and I think the individuals who insist on driving hybrids are just prolonging our dillemma and I think that's just selfish. Come on, don't you care about our Mother Earth? Don'tcha?”

Dennis Miller (1953) American stand-up comedian, television host, and actor

6/17 The Half Hour News Hour
The Buck Starts Here

War, People, World, Fear

“I have not found this generation to be cynical or apathetic or selfish. They are as strong and as decent as any people that I have met. And I will say this, on my way down here I stopped at Bethesda Naval, and when you talk to the young kids that are there that have just been back from Iraq and Afghanistan, you don’t have the worry about the future that you hear from so many that are not a part of this generation but judging it from above.”

Jon Stewart (1962) American political satirist, writer, television host, actor, media critic and stand-up comedian

College of William & Mary Commencement Address (2004)

People, Way, Strong, Future

“We must especially beware of that small group of selfish men who would clip the wings of the American Eagle in order to feather their own nests.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1940s, State of the Union Address — The Four Freedoms (1941)

Men

“A mind of a certain size can feel only exasperation toward a city. Nothing can drive me more fully into despair. The walls first of all, and even then all the rest is only so many horrid images of selfishness, mistrust, stupidity, and narrow-mindedness. No need to memorize the Napoleonic code. Just look at a city and you have it. Each time I come back from the country, just as I am starting to congratulate myself on my calmness, there breaks out a furor, a rage… And I come upon my mark, homo sapiens, the acquisitive wolf. Cities, architectures, how I loathe you! Great surfaces of vaults, vaults cemented into the earth, vaults set out in compartments, forming vaults to eat in, vaults for sex, vaults on the watch, ready to open fire. How sad, sad…”

Henri Michaux (1899–1984) painter, poet, writer

Ecuador (1929)

Stupidity, Sadness, Sex, Feeling

“We can now take care of everybody at a higher standard of living than anybody has ever known. It does not have to be “you or me,” so selfishness is unnecessary and war is obsolete. This has never been done before.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

From 1980s onwards, Norie Huddle interview (1981)
Context: Neither the great political or financial powers of the world nor the population in general realize that the engineering-chemical-electronic revolution now makes it possible to produce many more technical devices with ever less material. We can now take care of everybody at a higher standard of living than anybody has ever known. It does not have to be “you or me,” so selfishness is unnecessary and war is obsolete. This has never been done before. Only twelve years ago technology reached the point where this could be done. Since then it has made it ever so much easier to do.

War

“[Julian - disguised]
Oh, jealousy is but
A shadow cast from vanity, which lain
Would take the shape of love to hide its own
Selfish deformity!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The London Literary Gazette, 1821-1822

Love, Jealousy