Quotes about science
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Aron Ra photo

“So, Kent Hovind gets out of prison and every atheist wants a piece of him. I understand that; I hate liars, I hate anyone who deceives even little old ladies and especially other people's children. So, of course I'd love to have the opportunity to get into it with Mister (not Doctor) Kent Hovind, as would every other atheist activist with a passion for science and a concern for truth. Understand though that this charlatan is every kind of fraud. He just wants to reestablish his racket. His schtick is to pretend to be more important than he is; we all know that his thesis was just as bogus as the PHD that he bought from a mail order catalog for about $100, he also claims to have taught high school science for about 15 years, hoping that folks will think that he has some verifiable connection to a high school somewhere (an actual school), but what I suspect is really the case is he may have preached to homeschooled kids at his house (which he used as a church sometimes). I can understand Atheist Podcast wanting to have this guy on to take him to task, but remember, he is a conman, a professional fraud. In his mind, he gains merit and financial supporters as a result of being "oppressed in the face of adversity", so go ahead and have him on, but only as a sideshow freak, someone to gawk at; show him the contempt he deserves. Don't treat him like an opponent, as if he had something to bring to the table.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Debating Dr Dunno https://www.youtube.com/watch?v=mKw8K7o-vwY (August 4, 2015)

Cornel West photo
Thomas Kuhn photo
Kurt Lewin photo
Calvin Coolidge photo
Julian Schwinger photo
Zakir Hussain (politician) photo
Ian Hacking photo
David Eugene Smith photo
Charles Macklin photo
George Sarton photo
Frank Herbert photo

“The Current Approaches to Management Theory and Science
I hope the reader will realize that, in outlining the eleven approaches, I must necessarily be terse.”

Harold Koontz (1909–1984)

The empirical or case approach : The members of this school study management by analyzing experience, usually through cases...
The interpersonal behavior approach: This approach is apparently based on the thesis that managing involves getting things done through people, and that therefore the study of management should be centered on interpersonal relations...
The group behavior approach : This approach is ... primarily with behavior of people in groups rather than with interpersonal behavior...
The cooperative social system approach : A modification of the interpersonal and group behavior approaches has been the focus of some behavioral scientists on the study of human relationships as cooperative social systems...
The sociotechnical systems approach : One of the newer schools of management identifies itself as the sociotechnical systems approach...
The decision theory approach : This approach to management theory and science has apparently been based on the belief that, because it is a major task of managers to make decisions, we should concentrate on decision making...
The systems approach ; ... the systems approach to the study and analysis of management thought...
The mathematical or "management science" approach : There are some theorists who see managing as primarily an exercise in mathematical processes, concepts, symbols, and models...
The contingency or situational approach : ... the contingency approach to management.
The managerial roles approach :... popularized by Henry Mintzberg [1973, 1975]...
The operational approach : The operational approach to management theory and science, a term borrowed from the work of P. W. Bridgman [1938, pp. 2-32], attempts to draw together the pertinent knowledge of management by relating it to the functions of managers...
The nature of the operational approach can perhaps best be appreciated by reference to Figure 1. As this diagram shows, the operational management school of thought includes a central core of science and theory unique to management plus knowledge eclectically drawn from various other schools and approaches...
Source: "The Management Theory Jungle Revisited," 1980, p. 177-182

Richard Dawkins photo
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Harvey Mansfield photo

“Science, according to science, ought to be the most important attribute of human beings.”

Harvey Mansfield (1932) Author, professor

How to Understand Politics: What the Humanities Can Say to Science (2007)

Jane Goodall photo

“This very real difference between GM plants and their conventional counterparts is one of the basic truths that biotech proponents have endeavoured to obscure. As part of the process, they portrayed the various concerns as merely the ignorant opinions of misinformed individuals – and derided them as not only unscientific, but anti-science.
They then set to work to convince the public and government officials, through the dissemination of false information, that there was an overwhelming expert consensus, based on solid evidence, that the new foods were safe. Yet this, as Druker points out, was clearly not true.
Druker describes how amazingly successful the biotech lobby has been – and the extent to which the general public and government decision makers have been hoodwinked by the clever and methodical twisting of the facts and the propagation of many myths. Moreover, it appears that a number of respected scientific institutions, as well as many eminent scientists, were complicit in this relentless spreading of disinformation.”

Jane Goodall (1934) British primatologist, ethologist, and anthropologist

Senior academic condemns ‘deluded’ supporters of GM food as being ‘anti-science’ and ignoring evidence of dangers (4 March 2015) http://www.dailymail.co.uk/news/article-2979645/Senior-academic-condemns-deluded-supporters-GM-food-anti-science-ignoring-evidence-dangers.html#ixzz4BZ4NnMuY
Foreword to Altered Genes, Twisted Truth (2015)

Georg Cantor photo
George Holmes Howison photo

“We return, then, to the strict concomitance of the two series, as all that can in exact science be meant by the functional relation between the brain and the sense-perceptive consciousness.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Human Immortality: its Positive Argument, p.299

Jerry Coyne photo

“When facing “scientific” arguments for God like these, ask yourself three questions. First, what’s more likely: that these are puzzles only because we refuse to see God as an answer, or simply because science hasn’t yet provided a naturalistic answer? In other words, is the religious explanation so compelling that we can tell scientists to stop working on the evolution and mechanics of consciousness, or on the origin of life, because there can never be a naturalistic explanation? Given the remarkable ability of science to solve problems once considered intractable, and the number of scientific phenomena that weren’t even known a hundred years ago, it’s probably more judicious to admit ignorance than to tout divinity.
Second, if invoking God seems more appealing than admitting scientific ignorance, ask yourself if religious explanations do anything more than rationalize our ignorance. That is, does the God hypothesis provide independent and novel predictions or clarify things once seen as puzzling—as truly scientific hypotheses do? Or are religious explanations simply stop-gaps that lead nowhere?…Does invoking God to explain the fine-tuning of the universe explain anything else about the universe? If not, then that brand of natural theology isn’t really science, but special pleading.
Finally, even if you attribute scientifically unexplained phenomena to God, ask yourself if the explanation gives evidence for your God—the God who undergirds your religion and your morality. If we do find evidence for, say, a supernatural origin of morality, can it be ascribed to the Christian God, or to Allah, Brahma, or any one god among the thousands worshipped on Earth? I’ve never seen advocates of natural theology address this question.”

Source: Faith vs. Fact (2015), pp. 156-157

“Knowledge of the components of the atom and of the forces that hold them together stimulated entirely new fields of basic science and technology that continue to the present.”

David W. Oxtoby (1951) President of Pomona college

Principles of Modern Chemistry (7th ed., 2012), Ch. 1 : The Atom in Modern Chemistry

John Polkinghorne photo

“Let me end this chapter by suggesting that religion has done something for science. The latter came to full flower in its modern form in seventeenth-century Europe. Have you ever wondered why that's so? After all the ancient Greeks were pretty clever and the Chinese achieved a sophisticated culture well before we Europeans did, yet they did not hit on science as we now understand it. Quite a lot of people have thought that the missing ingredient was provided by the Christian religion. Of course, it's impossible to prove that so - we can't rerun history without Christianity and see what happens - but there's a respectable case worth considering. It runs like this.
The way Christians think about creation (and the same is true for Jews and Muslims) has four significant consequences. The first is that we expect the world to be orderly because its Creator is rational and consistent, yet God is also free to create a universe whichever way God chooses. Therefore, we can't figure it out just by thinking what the order of nature ought to be; we'll have to take a look and see. In other words, observation and experiment are indispensable. That's the bit the Greeks missed. They thought you could do it all just by cogitating. Third, because the world is God's creation, it's worthy of study. That, perhaps, was a point that the Chinese missed as they concentrated their attention on the world of humanity at the expense of the world of nature. Fourth, because the creation is not itself divine, we can prod it and investigate it without impiety. Put all these features together, and you have the intellectual setting in which science can get going.
It's certainly a historical fact that most of the pioneers of modern science were religious men. They may have had their difficulties with the Church (like Galileo) or been of an orthodox cast of mind (like Newton), but religion was important for them. They used to like to say that God had written two books for our instruction, the book of scripture and the book of nature. I think we need to try to decipher both books if we're to understand what's really happening.”

John Polkinghorne (1930) physicist and priest

page 29-30.
Quarks, Chaos & Christianity (1995)

William John Macquorn Rankine photo
James Burke (science historian) photo
Thorstein Veblen photo

“Any evolutionary science… is a close-knit body of theory. It is a theory of a process, of an unfolding sequence… of cumulative causation. The great deserts of the evolutionist leaders… lie… in their having shown how this colorless impersonal sequence of cause and effect can be made use of for theory proper, by virtue of its cumulative character.”

Thorstein Veblen (1857–1929) American academic

Source: "Why is economics not an evolutionary science?", 1898, pp. 375-378; As cited in: Geoffrey M. Hodgson, "Veblen and darwinism." International review of sociology 14.3 (2004): 343-361

Friedrich Hayek photo
Viktor Schauberger photo
A. P. J. Abdul Kalam photo
Jerry Coyne photo
Theodore von Kármán photo
Thomas Kuhn photo

“When laughing children chase after fireflies, they are not pursuing beetles but catching wonder.When wonder matures, it peels back experience to seek deeper layers of marvel below. This is science's highest purpose.”

David G. Haskell (1950) writer, Biologist

"July 13th — Fireflies," page 139
The Forest Unseen: A Year's Watch in Nature http://theforestunseen.com/ (2012)

Ayn Rand photo

“The Arabs are one of the least developed cultures. They are typically nomads. Their culture is primitive, and they resent Israel because it's the sole beachhead of modern science and civilization on their continent. When you have civilized men fighting savages, you support the civilized men, no matter who they are.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Ayn Rand Ford Hall Forum lecture, 1974, text published on the website of The Ayn Rand Institute http://www.aynrand.org/site/PageServer?pagename=media_america_at_war_israeli_arab_conflict

Neal Stephenson photo

“The science fiction approach doesn't mean it's always about the future; it's an awareness that this is different.”

Neal Stephenson (1959) American science fiction writer

A Conversation With Neal Stephenson http://www.sfsite.com/10b/ns67.htm

Friedrich Tholuck photo
Yevgeniy Chazov photo

“He wasn’t a man of erudition, yet very quickly grasped the significance of this or that problem for the state at large and for his own popularity rating. As one far removed from the sciences, he had tremendous respect for the opinions of scientists.”

Yevgeniy Chazov (1929) Russian physician

On Leonid Brezhnev, as quoted in "Period of Stability" by Tatyana Shvetsova in Voice of Russia (20 July 2006) http://english.ruvr.ru/2006/07/20/103143.html.

Vannevar Bush photo
Leopold Zunz photo

“A religion, which is not able or no more able to raise to the height of acquired science, is a dead religion.”

Leopold Zunz (1794–1886) German Reform Rabbi

Eine Religion, welche nicht oder nicht mehr fähig ist, sich auf die Höhe der erworbenen Wissenschaft zu erheben, ist eine tote Religion.
Quoted in Lippische Mitteilungen aus Geschichte und Landeskunde, Volume 75, p. 127

Jerry Coyne photo

“Robinson (1952) pointed out some limits to approaching map symbolization and design from a purely artistic viewpoint, as he suggested was the guiding perspective at the time. Maps, like buildings that are designed primarily for artistic impact, are often not functional… Robinson (1952) argued that treating maps as art can lead to "arbitrary and capricious" decisions. He saw only two alternatives: either standardize everything so that no confusion can result about the meaning of symbols, or study and analyze characteristics of perception as they apply to maps so that symbolization and design decisions can be based on "objective" rules… Robinson's dissertation, then, signaled the beginning of a more objective approach to map symbolization and design based on testing the effectiveness of alternatives, an approach that followed the positivist model of physical science. In his dissertation, Robinson cited several aspects of cartographic method for which he felt more objective guidelines were required (e. g., lettering, color, and map design). He also suggested that this objective look at cartographic methods should begin by considering the limitations of human perception. One goal he proposed was identification of the "least practical differences" in map symbols”

Alan MacEachren (1952) American geographer

e.g., the smallest difference in lettering size that would be noticeable to most readers
Source: How Maps Work: Representation, Visualization, and Design (1995), p. 2-3

Auguste Rodin photo
K. S. Ranjitsinhji photo

“He revolutionised cricket. He turned it from an accomplishment into a science.”

Of W. G. Grace
The Jubilee Book of Cricket (1897)

George Long photo
Otto Neurath photo
Jerry Coyne photo
Albert Einstein photo
Carl Linnaeus photo

“The Lord himself hath led him with his own Almighty hand.
He hath caused him to spring from a trunk without root, and planted him again in a distant and more delightful spot, and caused him to rise up to a considerable tree.
Inspired him with an inclination for science so passionate as to become the most gratifying of all others.
Given him all the means he could either wish for, or enjoy, of attaining the objects he had in view.
Favoured him in such a manner that even the not obtaining of what he wished for, ultimately turned out to his great advantage.
Caused him to be received into favour by the "Mœcenates Scientiarum"; by the greatest men in the kingdom; and by the Royal Family.
Given him an advantageous and honourable post, the very one that, above all others in the world, he had wished for.
Given him the wife for whom he most wished, and who managed his household affairs whilst he was engaged in laborious studies.
Given him children who have turned out good and virtuous.
Given him a son for his successor in office.
Given him the largest collection of plants that ever existed in the world, and his greatest delight.
Given him lands and other property, so that though there has been nothing superfluous, nothing has he wanted.
Honoured him with the titles of Archiater, Knight, Nobleman, and with Distinction in the learned world.
Protected him from fire.
Preserved his life above 60 years.
Permitted him to visit his secret council-chambers.
Permitted him to see more of the creation than any mortal before him. Given him greater knowledge of natural history than any one had hitherto acquired.
The Lord hath been with him whithersoever he hath walked, and hath cut off all his enemies from before him, and hath made him a name, like the name of the great men that are in the earth. 1 Chron. xvn. 8.”

Carl Linnaeus (1707–1778) Swedish botanist, physician, and zoologist

As quoted in The Annual Review and History of Literature http://books.google.com.mx/books?id=hx0ZAAAAYAAJ&printsec=frontcover&hl=es#v=onepage&q=%22The%20Lord%20himself%20hath%20led%20him%20with%20his%20own%20Almighty%20hand%22&f=false (1806), by Arthur Aikin, T. N. Longman and O. Rees, p. 472.
Also found in Life of Linnaeus https://archive.org/stream/lifeoflinnaeus00brigiala#page/176/mode/2up/search/endeavoured (1858), by J. Van Voorst & Cecilia Lucy Brightwell, London. pp. 176-177.
Linnaeus Diary

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Carl Sagan photo

“The enterprise of knowledge is consistent surely with science; it should be with religion, and it is essential for the welfare of the human species.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

The Varieties of Scientific Experience: A Personal View of the Search for God (2006)

Duncan Gregory photo

“It has always appeared to me that we sacrifice many of the advantages and more of the pleasures of studying any science by omitting all reference to the history of its progress: I have therefore occasionally introduced historical notices of those problems which are interesting either from the nature of the questions involved, or from their bearing on the history of the Calculus. …[T]hese digressions may serve to relieve the dryness of a mere collection of Examples.”

Duncan Gregory (1813–1844) British mathematician

p. vi http://books.google.com/books?id=h7JT-QDuAHoC&pg=PR6, as cited in: Patricia R. Allaire and Robert E. Bradley. " Symbolical algebra as a foundation for calculus: DF Gregory's contribution http://poncelet.math.nthu.edu.tw/disk5/js/history/gregory.pdf." Historia Mathematica 29.4 (2002): p. 409.
Examples of the processes of the differential and integral calculus, (1841)

Donald Ervin Knuth photo

“In this sense, we should continually be striving to transform every art into a science: in the process, we advance the art.”

Donald Ervin Knuth (1938) American computer scientist

Source: Computer Programming as an Art (1974), p. 669 [italics in source]

James Clerk Maxwell photo

“We may find illustrations of the highest doctrines of science in games and gymnastics, in travelling by land and by water, in storms of the air and of the sea, and wherever there is matter in motion.”

James Clerk Maxwell (1831–1879) Scottish physicist

Introductory Lecture on Experimental Physics held at Cambridge in October 1871, re-edited by W. D. Niven (2003) in Volume 2 of The Scientific Papers of James Clerk Maxwell, Courier Dover Publications, p. 243.

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Eugéne Ionesco photo
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Mahmoud Ahmadinejad photo
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Samuel Vince photo

“The rapid establishment of Christianity must therefore have been from the conviction which those who embraced it, had of its "Truth and power unto salvation." Christianity at first spread itself amongst the most enlightened nations of the earth - in those places where human learning was in its greatest perfection; and, by the force of the evidence which attended it, amongst such men it gained an establishment. It has been justly observed, that "it happened very providentially to the honour of the Christian religion, that it did not take its rise in the dark illiterate ages of the world, but at a time when arts and sciences were t their height, and when there were men who made it the business of their lives to search after truth and lift the several opinions of the philosophers and wise men, concerning the duty, the end, and chief happiness of reasonable creatures." Both the learned and the ignorant alike embraced its doctrines; the learned were not likely to be deceived in the proofs which were offered; and the same cause undoubtedly operated to produce the effect upon each. But an immediate conversion of the bulk of mankind, can arise only from some proofs of a ddivine authority offering themselves immediately to the senses; the preaching of any new doctrine, if lest to operate only by its own force, would go but a very little way towards the immediate conversion of the gnorant, who have no principle of action but what arises from habit, and whose powers of reasoning are insufficient to correct their errors. When Mahomet was required by his followers to work a miracle for their conviction, he always declined it; he was too cautious to trust to an experiment, the success of which was scarcely whithin the bounds of probablity; he amused his followers with prtended visions, which with the aid afterwards of the civil and military powr; and as the accomplishment of that event was by a few obscure persons, who founded their pretentions upon authority from heaven, we are next to consider, what kind of proofs of their divine commission they offered to the world; and whether they themselves could have been deceived, or mankind could have been deludded by them.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 20; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA261," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 261-262

François-Bernard Mâche photo

“Myth does not set out to give lessons in natural science any more than in morals or sociology.”

François-Bernard Mâche (1935) French composer

Mâche, François-Bernard (1983, 1992). Music, Myth and Nature, or The Dolphins of Arion (Musique, mythe, nature, ou les Dauphins d'Arion, trans. Susan Delaney). Harwood Academic Publishers. ISBN 3718653214.

James Beattie photo

“By the glare of false science betray’d,
That leads to bewilder, and dazzles to blind.”

James Beattie (1735–1803) Scottish poet, moralist and philosopher

The Hermit

Max Eastman photo
Richard Feynman photo
Herbert A. Simon photo
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Eduard Jan Dijksterhuis photo
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Claude Bernard photo
Jerry Coyne photo

“In religion, faith is a virtue. In science, faith is a vice.”

Jerry Coyne (1949) American biologist

Coyne (2011) " For the love of God... scientists in uproar at £1m religion prize http://www.independent.co.uk/news/science/for-the-love-of-god-scientists-in-uproar-at-1631m-religion-prize-2264181.html" on independent.co.uk, April 6, 2011

Gerardus Mercator photo
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George Holyoake photo

“Mr. Owen looked upon men through the spectacles of his own good-nature. He seldom took Lord Brougham's advice "to pick his men." He never acted on the maxim that the working class are as jealous of each other as the upper classes are of them. The resolution he displayed as a manufacturer he was wanting in as a founder of communities…. No leader ever took so little care as Mr, Owen in guarding his own reputation. He scarcely protested when others attached his name to schemes which were not his. The failure of Queenwood was not chargeable to him. When his advice was not followed he would say : "Well, gentlemen, I tell you what you ought to do. You differ from me. Carry out your own plans. Experience will show you who is right." When the affair went wrong then it was ascribed to him. Whatever failed under his name the public inferred failed through him. Mr. Owen was a general who never provided himself with a rear guard. While he was fighting in the front ranks priests might come up and cut off his commissariat. His own troops fell into pits against which he had warned them. Yet he would write his next dispatch without it occurring to him to mention his own defeat, and he would return to his camp without missing his army. Yet society is not so well served that it need hesitate to forgive the omissions of its generous friends. To Mr. Owen will be accorded the distinction of being a philosopher who devoted himself to founding a Science of Social Improvement and a philanthropist who gave his fortune to advance it. Association, which was but casual before his day, he converted into a policy and taught it as an art. He substituted Co-operation for coercion in the conduct ot industry and the willing co-operation of intelligence certain of its own reward, for sullen labour enforced by the necessity of subsistence, seldom to be relied on and never satisfied.”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

George Jacob Holyoake in The History of Co-operation in England (1875; 1902).

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Henry Adams photo
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John Glenn photo

“The most important thing we can do is inspire young minds and to advance the kind of science, math and technology education that will help youngsters take us to the next phase of space travel.”

John Glenn (1921–2016) American astronaut and politician

As quoted in "Space All systems go for National Space Day" at CNN (4 May 2000) http://articles.cnn.com/2000-05-03/tech/space.day_1_challenger-center-space-science-education-international-space-station-the?_s=PM:TECH; also at John Glenn Friendship 7 Day http://www.bandmonline.com/john-glenn-friendship-7-day-1.2673727#.TzyskbSt3LQ.

Jacob Bronowski photo
Qian Xuesen photo
Steven Pinker photo
Jorge Majfud photo
Alfred Russel Wallace photo

“First-rate science fiction was, and remains, more interesting than second-rate art.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Ibid.
Essays and reviews, From the Land of Shadows (1982)

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