Quotes about personality
page 44

Antisthenes photo

“Wealth and poverty do not lie in a person's estate, but in their souls.”

Antisthenes (-444–-365 BC) Greek philosopher

iv. 34
From Symposium by Xenophon

Robert Sarah photo

“Baptized persons have the duty to believe not only with their heart but also with their intellect.”

Robert Sarah (1945) Roman Catholic bishop

God or Nothing: A Conversation on Faith (2015)

George Lucas photo
Umberto Boccioni photo
Max Scheler photo

“The “noble” person has a completely naïve and non-reflective awareness of his own value and of his fullness of being, an obscure conviction which enriches every conscious moment of his existence, as if he were autonomously rooted in the universe. This should not be mistaken for “pride.” Quite on the contrary, pride results from an experienced diminution of this “naive” self-confidence. It is a way of “holding on” to one’s value, of seizing and “preserving” it deliberately. The noble man’s naive self-confidence, which is as natural to him as tension is to the muscles, permits him calmly to assimilate the merits of others in all the fullness of their substance and configuration. He never “grudges” them their merits. On the contrary: he rejoices in their virtues and feels that they make the world more worthy of love. His naive self-confidence is by no means “compounded” of a series of positive valuations based on specific qualities, talents, and virtues: it is originally directed at his very essence and being. Therefore he can afford to admit that another person has certain “qualities” superior to his own or is more “gifted” in some respects—indeed in all respects. Such a conclusion does not diminish his naïve awareness of his own value, which needs no justification or proof by achievements or abilities. Achievements merely serve to confirm it. On the other hand, the “common” man (in the exact acceptation of the term) can only experience his value and that of another if he relates the two, and he clearly perceives only those qualities which constitute possible differences. The noble man experiences value prior to any comparison, the common man in and through a comparison. For the latter, the relation is the selective precondition for apprehending any value. Every value is a relative thing, “higher” or “lower,” “more” or “less” than his own. He arrives at value judgments by comparing himself to others and others to himself.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 54-55

David Brooks photo
Enver Hoxha photo
Jane Roberts photo
Janeane Garofalo photo

“I actually was class clown, but I don't know how that happened because I've never been considered an outwardly funny person — as the people in this room will attest.”

Janeane Garofalo (1964) comedian, actress, political activist, writer

standup performance, date unknown[citation needed]
Standup routines

Jeffrey Montgomery photo
Richard Koch photo

“Progress is personal; it comes from individuals demanding more of themselves and everyone else.”

Richard Koch (1950) German medical historian and internist

Koch (2012) in: " Interview: Richard Koch, author of The 80/20 Principle http://boingboing.net/2011/05/12/8020.html" on boingboing.net May 12, 2012.

Ingrid Newkirk photo
Max Stirner photo
R. Venkataraman photo
Yanni photo
F. W. de Klerk photo
Leo Buscaglia photo
Peter Weiss photo
Audrey Hepburn photo
Mohammad Hussein Fadlallah photo

“In this way, Allah will love the pious person because He, the Most Exalted, loves those who are pious, truthful, charitable, devout, and are sincere to Him and to His Prophet.”

Mohammad Hussein Fadlallah (1935–2010) Lebanese faqih

The mutual love between Allah and His servants http://english.bayynat.org.lb/Doctrines/Themutual1.htm

Bill Frist photo
Vladimir Lenin photo
Ben Croshaw photo
Jane Roberts photo
Andrei Tarkovsky photo

“Relating a person to the whole world: that is the meaning of cinema.”

Source: Sculpting in Time (1986), p. 66

William T. Sherman photo

“You also remember well who first burned the bridges of your railroad, who forced Union men to give up their slaves to work on the rebel forts at Bowling Green, who took wagons and horses and burned houses of persons differing with them honestly in opinion, when I would not let our men burn fence rails for fire or gather fruit or vegetables though hungry, and these were the property of outspoken rebels. We at that time were restrained, tied by a deep seated reverence for law and property. The rebels first introduced terror as a part of their system, and forced contributions to diminish their wagon trains and thereby increase the mobility and efficiency of their columns. When General Buell had to move at a snail's pace with his vast wagon trains, Bragg moved rapidly, living on the country. No military mind could endure this long, and we are forced in self defense to imitate their example. To me this whole matter seems simple. We must, to live and prosper, be governed by law, and as near that which we inherited as possible. Our hitherto political and private differences were settled by debate, or vote, or decree of a court. We are still willing to return to that system, but our adversaries say no, and appeal to war. They dared us to war, and you remember how tauntingly they defied us to the contest. We have accepted the issue and it must be fought out. You might as well reason with a thunder-storm.”

William T. Sherman (1820–1891) American General, businessman, educator, and author.

1860s, 1864, Letter to James Guthrie (August 1864)

“Among Mises’s greatest personal attributes was courage. He had the force of will and character to maintain a position that he thought true even if almost no one else did.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

Bob Beatty photo

“Every German Shepherd, Schnauzer and hunting dog writes a comment because you’re fearless and a really tough person behind a computer, but most of those people don’t face you.”

Bob Beatty (1955) American-football player (1955-)

Source: Trinity Coach Bob Beatty on Bobby Petrino, The Courier Journal, 8 Jan 2014, 29 May 2017, Jones, Steve http://www.courier-journal.com/story/sports/college/louisville/2014/01/08/trinity-coach-bob-beatty-on-bobby-petrino-theres-nobody-better-to-lead-louisville/4380995/,

Edward Wood, 1st Earl of Halifax photo
Louis Tronson photo

“Have we fled the company of worldly persons, whom the saints, especially the Ecclesiastics, advise us to avoid like the plague, whom one should see only by necessity, and from whom we should separate ourselves as vigilantly as we can?”

Louis Tronson (1622–1700) French Roman Catholic priest

Avons-nous fui la compagnie des personnes mondaines, que les Saints conseillent, surtout aux Ecclésiastiques, d'éviter, comme des pestiférés, que l'on ne voit que par nécessité , et dont on se sépare le plutôt que l'on peut?
Examens particuliers sur divers sujets, p. 322 http://books.google.com/books?id=esY9AAAAIAAJ&pg=PA322
Examens particuliers sur divers sujets [Examination of Conscience upon Special Subjects] (1690)

“It is my belief, based partly on personal experience but partly also arrived at by looking around at others, that childhood lasts considerably longer in the males of our species than in the females.”

Lewis Thomas (1913–1993) American physician, poet and educator

"Scabies, Scrapie", p. 236
The Youngest Science: Notes of a Medicine Watcher (1983)

John A. Eddy photo
Alfred Denning, Baron Denning photo

“The statute in section 3(1) contains a definition of a “racial group”. It means a “group of persons defined by reference to colour, race, nationality or ethnic or national origins.” That definition is very carefully framed. Most interesting is that it does not include religion or politics or culture. You can discriminate for or against Roman Catholics as much as you like without being in breach of the law. You can discriminate for or against Communists as much as you please, without being in breach of the law. You can discriminate for or against the “hippies” as much as you like, without being in breach of the law. But you must not discriminate against a man because of his colour or of his race or of his nationality, or of “his ethnic or national origins.” … You must remember that it is perfectly lawful to discriminate against groups of people to whom you object - so long as they are not a racial group. You can discriminate against the Moonies or the Skinheads or any other group which you dislike or to which you take objection. No matter whether your objection to them is reasonable or unreasonable, you can discriminate against them - without being in breach of the law.’}}”

Alfred Denning, Baron Denning (1899–1999) British judge

Denning judged in the Court of Appeal at the time, and held that Sikhs were not a racial or ethnic group. His ruling was overturned in the House of Lords, notably by Ian Fraser, Baron Fraser of Tullybelton, who outlined seven points by which ethno-religious groups were to be defined.
Judgments

Gangubai Hangal photo
Jay Leiderman photo

“It is fashionable always to cast aspersion upon those that defend persons accused of committing crimes. The viler the accused crime, the more vigorous defense the accused needs, yet, at the same time, the more vitriol the defense attorney will face. I cannot speak for my brethren in the legal community, I can only state that what follows my own brand of patriotism; I defend those charged with crimes because it is both my duty as a lawyer and as an American. Each piece of resistance to the encroachment of overreaching governmental power is, and of itself, a victory for freedom.”

Jay Leiderman (1971) lawyer

As stated in, On the Defense of Criminals, an essay by Jay Leiderman. http://jayleiderman.com/blog/on-the-defense-of-criminals-an-essay-by-jay-leiderman/
Variant: It is fashionable always to cast aspersion upon those that defend persons accused of committing crimes. The viler the accused crime, the more vigorous defense the accused needs, yet, at the same time, the more vitriol the defense attorney will face. I cannot speak for my brethren in the legal community, I can only state that what follows my own brand of patriotism; I defend those charged with crimes because it is both my duty as a lawyer and as an American. Each piece of resistance to the encroachment of overreaching governmental power is, and of itself, a victory for freedom.

George W. Bush photo
Eli Siegel photo
Morarji Desai photo
Derren Brown photo
Harriet Beecher Stowe photo
Susan Cain photo
Adam Schaff photo

“Humanism does not exist in itself, just as man taken in himself and for himself does not exist. Only concrete man exists, man set in a particular age, living in a particular country, belonging to a particular social class, representing a particular tradition and particular personal ideals.”

Adam Schaff (1913–2006) Polish Marxist philosopher and theorist

Adam Schaff (1947), cited in: Susan Petrilli and Augusto Ponzio (2007) "Adam Schaff: from Semantics to Political Semiotics." 9th World Congress of IASS/AIS. 2007.

Ken Thompson photo
Robert Silverberg photo

““I know it stinks. The whole universe stinks, sometimes. Haven’t you discovered that yet?”
“It doesn’t have to stink!” Rawlins said sharply, his voice rising. “Is that the lesson you’ve learned in all those years? The universe doesn’t stink. Man stinks! And he does it by voluntary choice because he’d rather stink than smell sweet! We don’t have to lie. We don’t have to cheat. We could opt for honor and decency and—” Rawlins stopped abruptly. In a different tone he said, “I sound young as hell to you, don’t I, Charles?”
“You’re entitled to make mistakes,” Boardman said. “That’s what being young is for.”
“You genuinely believe and know that there’s a cosmic malevolence in the workings of the universe?”
Boardman touched the tips of his thick, short fingers together. “I wouldn’t put it that way. There’s no personal power of darkness running things, any more than there’s a personal power of good. The universe is a big impersonal machine. As it functions it tends to put stress on some of its minor parts, and those parts wear out, and the universe doesn’t give a damn about that, because it can generate replacements. There’s nothing immoral about wearing out parts, but you have to admit that from the point of view of the part under stress it’s a stinking deal.””

Source: The Man in the Maze (1969), Chapter 4, section 3 (p. 72)

Sören Kierkegaard photo
Jean-Baptiste Say photo
James A. Garfield photo

“It was a doctrine old as the common law, maintained by our Anglo-Saxon ancestors centuries before it was planted in the American Colonies, that taxation and representation were inseparable correlatives, the one a duty based upon the other as a right But the neglect of the government to provide a system which made the Parliamentary representation conform to the increase of population, and the growth and decadence of cities and boroughs, had, by almost imperceptible degrees, disfranchised the great mass of the British people, and placed the legislative power in the hands of a few leading families of the realm. Towards the close of the last century the question of Parliamentary reform assumed a definite shape, and since that time has constituted one of the most prominent features in British politics. It was found not only that the basis of representation was unequal and unjust, but that the right of the elective franchise was granted to but few of the inhabitants, and was regulated by no fixed and equitable rule. Here I may quote from May's Constitutional History: 'In some of the corporate towns, the inhabitants paying scot and lot, and freemen, were admitted to vote; in some, the freemen only; and in many, none but the governing body of the corporation. At Buckingham and at Bewdley the right of election was confined to the bailiff and twelve burgesses; at Bath, to the mayor, ten aldermen, and twenty-four common-councilmen; at Salisbury, to the mayor and corporation, consisting of fifty-six persons. And where more popular rights of election were acknowledged, there were often very few inhabitants to exercise them. Gatton enjoyed a liberal franchise. All freeholders and inhabitants paying scot and lot were entitled to vote, but they only amounted to seven. At Tavistock all freeholders rejoiced in the franchise, but there were only ten. At St. Michael all inhabitants paying scot and lot were electors, but there were only seven. In 1793 the Society of the Friends of the People were prepared to prove that in England and Wales seventy members were returned by thirty-five places in which there were scarcely any electors at all; that ninety members were returned by forty-six places with less than fifty electors; and thirty-seven members by nineteen places having not more than one hundred electors. Such places were returning members, while Leeds, Birmingham, and Manchester were unrepresented; and the members whom they sent to Parliament were the nominees of peers and other wealthy patrons. No abuse was more flagrant than the direct control of peers over the constitution of the Lower House. The Duke of Norfolk was represented by eleven members; Lord Lonsdale by nine; Lord Darlington by seven; the Duke of Rutland, the Marquis of Buckingham, and Lord Carrington, each by six. Seats were held in both Houses alike by hereditary right.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Oration at Ravenna, Ohio (1865)

Yeshayahu Leibowitz photo
Thomas Carlyle photo

“Here numerous persons, with big wigs many of them, and austere aspect, whom I take to be Professors of the Dismal Science, start up in an agitated vehement manner: but the Premier resolutely beckons them down again”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Latter Day Pamphlets http://www.ecn.bris.ac.uk/het/carlyle/latter.htm, No. 1 (1850).
1850s

Julian of Norwich photo
Jimmy Wales photo
Albert Einstein photo

“The work on satisfactory formulation of technical patents was a true blessing for me. It compelled me to be many-sided in thought, and also offered important stimulation for thought about physics. Following a practical profession is a blessing for people of my type. Because the academic career puts a young person in a sort of compulsory situation to produce scientific papers in impressive quantity, a temptation to superficiality arises that only strong characters are able to resist.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

From his "Autobiographische Skizze" (18 April 1955), original German version here http://philoscience.unibe.ch/documents/kursarchiv/WS99/Skizze.pdf. Translation from Einstein from 'B' to 'Z by John J. Stachel (2001), p. 5 http://books.google.com/books?id=OAsQ_hFjhrAC&lpg=PP1&pg=PA5#v=onepage&q&f=false.
Original German version: Formulierung technischer Patente ein wahrer Segen für mich. Sie zwang zu vielseitigem Denken, bot auch wichtige Anregungen für das physikalische Denken. Endlich ist ein praktischer Beruf für Menschen meiner Art überhaupt ein Segen. Denn die akademische Laufbahn versetzt einen jungen Menschen in eine Art Zwangslage, wissenschaftliche Schriften in impressiver Menge zu produzieren — eine Verführung zur Oberflächlichkeit, der nur starke Charaktere zu widerstehen vermögen. ("Autobiographische Skizze", p. 12)
1950s
Variant: "Working on the final formulation of technological patents was a veritable blessing for me. It enforced many-sided thinking and also provided important stimuli to physical thought. [Academia] places a young person under a kind of compulsion to produce impressive quantities of scientific publications — a temptation to superficiality." As quoted in "Who Knew?" http://www7.nationalgeographic.com/ngm/0505/resources_who.html at NationalGeographic.com (May 2005).

Ai Weiwei photo
Paula Modersohn-Becker photo
Emily Brontë photo
André Maurois photo
Michael Bond photo

“Paddington…has become a part of the folk-lore of childhood, not because he appears in a great or even a particularly good book, but because there is something in his personality which lodges permanently in the imagination.”

Michael Bond (1926–2017) English author, creator of Paddington the Bear

Marcus Crouch The Nesbit Tradition: The Children's Novel in England, 1945-70 (London: Ernest Benn, 1972) p. 107.
Criticism

Nathaniel Hawthorne photo
Smriti Irani photo

“What I do in my personal life doesn't come under responsibility of media. I appreciate your efforts to keep me in the headlines.”

Smriti Irani (1972) Indian politician

Refusing to comment on her visit to an astrologer, as quoted in " Astrologer to Smriti Irani: You will be the President of India one day http://indiatoday.intoday.in/story/smriti-irani-rajasthan-astrologer-bhilwara-zubin-irani-president/1/403443.html" India Today (24 November 2015)

Ataol Behramoğlu photo

“Death, one experiences alone
Love is a two-person thing”

Ataol Behramoğlu (1942) Turkish writer

"Love is a Two-Person Thing" ["Aşk İki Kişiliktir"] (1994)
Variant translations:
The only thing experienced alone is death 
Love requires two people
I've Learned Some Things (2008)

Georg Brandes photo

“On entering life, then, young people meet with various collective opinions, more or less narrow-minded. The more the individual has it in him to become a real personality, the more he will resist following a herd. But even if an inner voice says to him; “Become thyself! Be thyself!” he hears its appeal with despondency. Has he a self? He does not know; he is not yet aware of it. He therefore looks about for a teacher, an educator, one who will teach him, not something foreign, but how to become his own individual self.
We had in Denmark a great man who with impressive force exhorted his contemporaries to become individuals. But Søren Kierkegaard’s appeal was not intended to be taken so unconditionally as it sounded. For the goal was fixed. They were to become individuals, not in order to develop into free personalities, but in order by this means to become true Christians. Their freedom was only apparent; above them was suspended a “Thou shalt believe!” and a “Thou shalt obey!” Even as individuals they had a halter round their necks, and on the farther side of the narrow passage of individualism, through which the herd was driven, the herd awaited them again one flock, one shepherd.
It is not with this idea of immediately resigning his personality again that the young man in our day desires to become himself and seeks an educator. He will not have a dogma set up before him, at which he is expected to arrive.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), pp. 9-10

William Trufant Foster photo
Nelson Mandela photo
Saeb Erekat photo
Nicholas Sparks photo
Paul Tillich photo
Lloyd Kenyon, 1st Baron Kenyon photo
Johann Wolfgang von Goethe photo

“One is never satisfied with a portrait of a person that one knows.”

Bk. II, Ch. 2
Elective Affinities (1809)

Thom Yorke photo
Harlan Ellison photo
Everett Dean Martin photo
George Carlin photo
Neal Boortz photo
Miguel de Unamuno photo
Robert T. Kiyosaki photo

“A person can be highly educated, professionally successful and financially illiterate.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

“Schizophrenia--its nature, etiology, and the kind of therapy to use for it--remains one of the most puzzling of the mental illnesses. The theory of schizophrenia presented here is based on communications analysis, and specifically on the Theory of Logical Types. From this theory and from observations of schizophrenic patients is derived a description, and the necessary conditions for, a situation called the "double bind"--a situation in which no matter what a person does, he "can't win."”

Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist

It is hypothesized that a person caught in the double bind may develop schizophrenic symptoms.
Gregory Bateson, Don D. Jackson, Jay Haley, and John Weakland (1956) " Towards a theory of Schizophrenia http://www.psychodyssey.net/wp-content/uploads/2012/05/TOWARD-A-THEORY-OF-SCHIZOPHRENIA-2.pdf" In: Behavioral Science (1956) Vol 1, nr.4, pp.251-254

Honoré de Balzac photo

“Persons without minds are like weeds that delight in good earth; they want to be amused by others, all the more because they are dull within.”

Honoré de Balzac (1799–1850) French writer

Les gens sans esprit ressemblent aux mauvaises herbes qui se plaisent dans les bons terrains, et ils aiment d'autant plus être amusés qu'ils s'ennuient eux-mêmes.
Source: The Vicar of Tours (1832), Ch. I.

Ron Paul photo
Johann Wolfgang von Goethe photo
Milla Jovovich photo
William T. Sherman photo
Chris Cornell photo