Quotes about pain
page 21

“The tree of deepest root is found
Least willing still to quit the ground;
'Twas therefore said by ancient sages,
That love of life increased with years.
So much, that in our latter stages,
When pains grow sharp and sickness rages,
The greatest love of life appears.”

Hester Thrale (1741–1821) Welsh author and salon-holder

"Three Warnings", line 1, in Abraham Hayward (ed.) Autobiography, Letters, and Literary Remains of Mrs. Piozzi (Thrale) (1861) vol. 2, p. 165.

Love, Life, Tree, Appearance

“Be — fight — feel the pain — and love the wounds!”

Antoni Lange (1862–1929) Polish writer and philosopher

Vox Posthuma

Love, Feeling, Fight

“None but a poet can write a tragedy. For tragedy is nothing less than pain transmuted into exaltation by the alchemy of poetry.”

Edith Hamilton (1867–1963) American teacher and writer

Source: The Greek Way (1930), Ch. 11

“For the record, I don’t deserve this. But I have lower back pain and don’t deserve that either. (After being listed as one of the twenty most brilliant living Christian Professors. Originally sourced to Jack Benny.)”

Robert J. Marks II (1950) American electrical engineering researcher and intelligent design advocate

“I do not intrude to tell you--for you must know already--that a great proportion of those who triumphed in you election, and of all who desire the unqualified suppression of the Rebellion now desolating our country, are sorely disappointed and deeply pained by the policy you seem to be pursuing with regard to the slaves of the Rebels. I write only to set succinctly and unmistakably before you what we require, what we think we have a right to expect, and of what we complain.”

Horace Greeley (1811–1872) American politician and publisher

1860s, The Prayer of the Twenty Millions (1862)

Disappointment, Thinking, Country

“If all the wisdom of the world and all its art—all the spoils that it has won from nature, all the fire that it has snatched from heaven—were gathered together and divided into heaps, and we could point and say, for instance, these mighty truths were flashed forth in the brilliant salon amid the ripple of light laughter and the sparkle of bright eyes; and this deep knowledge was dug up in the quiet study, where the bust of Pallas looks serenely down on the leather-scented shelves; and this heap belongs to the crowded street; and that to the daisied field—the heap that would tower up high above the rest as a mountain above hills would be the one at which we should look up and say: this noblest pile of all—these glorious paintings and this wondrous music, these trumpet words, these solemn thoughts, these daring deeds, they were forged and fashioned amid misery and pain in the sordid squalor of the city garret. There, from their eyries, while the world heaved and throbbed below, the kings of men sent forth their eagle thoughts to wing their flight through the ages. There, where the sunlight streaming through the broken panes fell on rotting boards and crumbling walls; there, from their lofty thrones, those rag-clothed Joves have hurled their thunderbolts and shaken, before now, the earth to its foundations.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

Idle Thoughts of an Idle Fellow (1886)

Wisdom, Men, Truth, Age

“When the head aches, all the members partake of the pains.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 2.

“Architects who have aimed at acquiring manual skill without scholarship have never been able to reach a position of authority to correspond to their pains, while those who relied only upon theories and scholarship were obviously hunting the shadow, not the substance. But those who have a thorough knowledge of both, like men armed at all points, have the sooner attained their object and carried authority with them.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 2

Men, Knowledge

“There's a very specific formula for creating a monster. It starts with chronic, unrelenting abuse. There's got to be societal notification and then passing on. The child eventually believes that what's being done is societally sanctioned. And after a while, empathy – which we have to learn, we're not born with it – cracks and dies. He feels only his own pain. There's your predatory sociopath." That's why Vachss posed for a recent publicity photo cradling his pit bull puppy. "You know what pit bulls are capable of, right?" he asks, referring to the animal's notorious killer reputation. "But they're also capable of being the most wonderful, sweet pets in the world, depending on how you raise them. That's all our children."”

Andrew Vachss (1942) American writer and lawyer

Unleashing the Criminal Mind," San Francisco Examiner, July 12, 1990.

Children, World, Feeling, Photo

“One of the pleasures of writing novels is that my characters usually do something. But in real life we often stay locked in a situation that we know is painful or wrong.”

John Twelve Hawks American writer

Against Authority: Freedom and the Rise of Surveillance States (2014)

Life, Pleasure

“It is a sweet, albeit most painful, feeling
To know we are regretted.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Improvisatrice (1824)

Feeling

“You'll never know the hurt I suffer, nor the pain I rise above, and I'll never know the same about you…”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Blood on the Tracks (1975), Idiot Wind

Suffering, Hurt

“There is another story, that we tried to impose upon him [Arafat] cantons, Bantustans. Total lie. We talked about 80%+ of the West Bank and 100% of the Gaza Strip. How can it become non-contiguous? And if you have some reservation against this or that curl of the border, at some corner, come to the table, negotiate it, and demand that this will be removed. I can go with you more and more, and I cannot afford spending more time on it, but basically, all these were stories that were invented in order to explain to his own people, and maybe to try to convince honest people in the free world how come that such an opportunity had been missed. Of course, I had my own demands, to protect Israel, to ensure our security, to make sure that we know where do we head. I said loud and clear: we have to put an end to this asymmetric process where we are supposed to give tangible assets, and the Palestinians have just to give vague promises about the nature of future relationship. I said I'm ready to go very far, but I want to know, now, that there is a partner, which is ready and capable to make tough decisions, and painful decisions. I was a great supporter of the peace of the brave, but never a supporter of peace of ostriches, where you put your head in the sand, let whatever happen, happen, and then wake up and say, OK, that's what happened. We cannot afford this approach. That's the reality.”

Ehud Barak (1942) Israeli politician and prime minister

Speech at UC Berkeley http://www.jewishsf.com/content/2-0-/module/displaystory/story_id/19324/edition_id/391/format/html/displaystory.html, November 22, 2002

People, Lie, World, Peace

“You who survive these times must not forget. Forget neither the good nor the bad… I want this to be known: that there were no nameless heroes here; that they were people with names, faces, longings and hopes, and that the pain of the very last of them was no less than the pain of the very first… Man's duty does not end with this fight, for to be a man will continue to demand a heroic heart as long as mankind is not quite human.”

Julius Fučík (journalist) (1903–1943) Czech journalist and revolutionary

Cited in: John Fraser (1985) "Prayers, parades in Berlin," The Globe and Mail, 8 May 1985; Cited in: Julius Lukasiewicz (1994) Ignorance Explosion: Understanding Industrial Civilization. p. 61.

People, Hope, Time, Heart

“If a person is unwilling to make a decisive resolution, if he wants to cheat God of the heart’s daring venture in which a person ventures way out and loses sight of all shrewdness and probability, indeed, takes leave of his senses or at least all his worldly mode of thinking, if instead of beginning with one step he almost craftily seeks to find out something, to have the infinite certainty changed into a finite certainty, then this discourse will not be able to benefit him. There is an upside-downness that wants to reap before it sows; there is a cowardliness that wants to have certainty before it begins. There is a hypersensitivity so copious in words that it continually shrinks from acting; but what would it avail a person if, double-minded and fork-tongued he wanted to dupe God, trap him in probability, but refused to understand the improbable, that one must lose everything in order to gain everything, and understand it so honestly that, in the most crucial moment, when his soul is already shuddering at the risk, he does not again leap to his own aid with the explanation that he has not yet fully made a resolution but merely wanted to feel his way. Therefore, all discussion of struggling with God in prayer, of the actual loss (since if pain of annihilation is not actually suffered, then the sufferer is not yet out upon the deep, and his scream is not the scream of danger but in the face of danger) and the figurative victory cannot have the purpose of persuading anyone or of converting the situation into a task for secular appraisal and changing God’s gift of grace to the venture into temporal small change for the timorous. It really would not help a person if the speaker, by his oratorical artistry, led him to jump into a half hour’s resolution, by the ardor of conviction started a fire in him so that he would blaze in a momentary good intention without being able to sustain a resolution or to nourish an intention as soon as the speaker stopped talking.”

Sören Kierkegaard book Eighteen Upbuilding Discourses

Eighteen Upbuilding Discourses, Hong, One Who Prays Aright Struggles In Prayer and is Victorious-In That God is Victorious p. 380-381
1840s, Eighteen Upbuilding Discourses

God, Way, Feeling, Soul

“The world now is in a state of turmoil. It is suffering from three kinds of pain – physical, mental, spiritual – and there is only one way of being cured from these. We have to root out inhumanity and replace it with humanity. (…) There are people in this world who, when they see someone else’s house burning, are happy. There are people who want to live in comfort at the expense of the labor of others. There is only one God, who created all men in His image. This is why we have to re-establish humanity.”

Haidakhan Babaji teacher in northern India

Humanity
Source: The Teachings of Babaji, 23 September 1983

Men, God, Happiness, People

“With the settlement of many of these early strikes, there was little or nothing added to the pay envelope, little or nothing for job security and a mountain of debts to pay and harsh memories to forget. Yet there was one thing that was won, one thing that was fought for as indispensable, one thing for which all the pain and sacrifice was justified--union recognition. It seemed so miniscule a victory that people outside the labor movement scorned it as in fact just a defeat. But to those who understood, union recognition meant the employer's acknowledgement of that strength, and the two meant the opportunity to fight again for further gains with united and multiplied power. As contract followed contract, the pay envelope fattened and fringe benefits and job rights grew to the mature work standards of today. All of these started with winning first union recognition.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Local 815, Teamsters and the Allied Trades Council (1967)

People, Mountain, Memory, Victory

“The clumsiness of people who have to engage their brain at every step is unbearably painful to watch, at least to me, and that's what the novice-friendly software makes people do, because there's no elegance in them, it's just a mass of features to be learned by rote. However, this suits people a hell of a lot better than setting out at age 6 to become a great ballet dancer and achieving their goal 20 years later after every tendon and muscle and joint has been asked to perform just a little bit more than nature ever intended over and over and over again. To most people, this is insanity. But in reality, it's art, and it's the art in what we do that makes us human.”

Erik Naggum (1965–2009) Norwegian computer programmer

read the fine manual, please http://groups.google.com/group/comp.emacs/msg/821a0f04bab91864 (Usenet article). <br class="br">Usenet articles, Miscellaneous

People, Age, Art, Hell

“I don't like to see animals in pain. That was very uncomfortable to me. I don't like factory farming. I'm not an advocate for the meat industry.”

Anthony Bourdain (1956–2018) Chef and food writer

Interview with Dave Weich http://www.powells.com/authors/bourdain.html

Animals

“They had all they needed. They had the madness of pain.”

Hubert Selby Jr. book The Room

The Room (1971)

Madness

“Yet living and dying, honour and dishonour, pain and pleasure, riches and poverty, and so forth are equally the lot of good men and bad. Things like these neither elevate nor degrade; and therefore they are no more good than they are evil.”

Marcus Aurelius book Meditations

II, 11
Meditations (c. 121–180 AD), Book II

Men, Pleasure, Evil

“It was rumored, in 1946, that the hangman in Nuremberg adjusted the nooses of some of the condemned to magnify the pain of suffocation. Such sadism was not called for then and is not called for now. But if fornication is wrong, there is no denying that it can bring pleasure. The death of Saddam Hussein at rope's end brings a pleasure that is undeniable, and absolutely chaste in its provenance.”

William F. Buckley Jr. (1925–2008) American conservative author and commentator

"Spare Thoughts on Saddam" http://article.nationalreview.com/?q=ZmRjMzcyYjBkZTA0ZGQ4NzI4M2ZkOGNjMTVlNDA4MTU= in National Review Online (2006-12-29).

Death, Pleasure

“I wanted to cry, loud and wet with the pain of love.”

Katherine Dunn book Geek Love

Geek Love (1989)

Love, Cry

“After two years of traveling almost exclusively to Western Europe and the Middle East, Poland feels like a geopolitical spa. I visited here for just three days and got two years of anti-American bruises massaged out of me. Get this: people here actually tell you they like America -- without whispering. What has gotten into these people? Have all their subscriptions to Le Monde Diplomatique expired? Haven't they gotten the word from Berlin and Paris? No, they haven't. In fact, Poland is the antidote to European anti-Americanism. Poland is to France what Advil is to a pain in the neck. Or as Michael Mandelbaum, the Johns Hopkins foreign affairs specialist, remarked after visiting Poland: "Poland is the most pro-American country in the world -- including the United States."”

Thomas Friedman (1953) American journalist and author

"Where U.S. Translates As Freedom" http://www.nytimes.com/2003/12/28/opinion/where-us-translates-as-freedom.html (28 December 2003), The New York Times

People, World, Travel, Feeling

“Wherever literature consoles sorrow or assuages pain; wherever it brings gladness to eyes which fail with wakefulness and tears, and ache for the dark house and the long sleep,—there is exhibited in its noblest form the immortal influence of Athens.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Essay on Mitford's History of Greece (1824)

Literature, Tear, Sleep, Housing

“It was told that when God long ago created Sipirja he settled it by the river and trampled the path nearby the houses: go wanderer, stay a while but not longer! In the houses of Sipirja people speak their own language so that no stranger can understand what they say; it remains unexplained. They are like mute, armless, eyeless and there is not heart in any one’s chest, only the possessed and lashed flesh. When a stranger comes to the village of Sipirja, they despise him like an animal and they laugh at his speech, and all the old painful things and injustices which everyone has suffered sometimes are exposed. Children and old hags stare after him when he has left, they imitate his speech and the way how he walked and moved his arm, and they say: a creature like that! so ugly! They ask the stranger inside and they fill his cup with delicious coffee and urge to drink, but when he is gone they speak about him with despise: a creature like that!”

Timo K. Mukka (1944–1973) Finnish writer

p. 29

God, Children, People, Way

“Overconsumption by US citizens, US buy-outs of foreign companies and dollars the Pentagon spends abroad all end up in foreign central banks. These governments face a hard choice: either recycle the dollars back to America by buying US Treasury bonds or let the “free market” force up their currencies relative to the dollar – thereby pricing their exports out of world markets, creating domestic unemployment and business failures. US-style free markets hook them into a system that forces them to accept unlimited dollars. Now they want out. … The US is the world’s largest debtor, yet has avoided the pain of “structural adjustments” imposed on other debtor nations. US interest rate and tax reductions in the face of exploding trade and budget deficits are seen as the height of hypocrisy in view of the austerity programmes that Washington has forced on other countries via the International Monetary Fund and other vehicles.”

Michael Hudson (economist) (1939) American economist

Washington cannot call all the shots http://michael-hudson.com/2009/06/washington-cannot-call-all-the-shots/ (June 14, 2009) <br class="br">Michael-Hudson.com, 1998-

World, Failure, Business, Country

“Everything in the varying human affairs is due to chance, according to Aristotle, to the Divine Will alone according to the Ashariyah, to Divine Wisdom according to the Mu'tazilites, to the merits of man according to our opinion. It is therefore possible, according to the Ashariyah, that God inflicts pain on a good and pious man in this world, and eeps him forever in fire, which is assumed to rage in the world to come; they simply say it is the will of God. The Mu'tazilites would consider this an injustice, and therefore assume that every being, even an ant, that is stricken with pain, has compensation for it… and it is due to God's Wisdom, that a being is struck and afflicted in order to receive compensation. We, however, believe that all these human affairs are managed with justice; far be it from God to do wrong, to punish any one unless the punishment is necessary and merited. It is distinctly stated in the Law, that all is done in accordance with justice; and the words of our Sages generally express the same idea.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.17

Wisdom, God, World, Justice

“Even when he was going through some painful times of his own, he was always incredibly funny and cheerful and always making me laugh.”

Matthew Perry (actor) (1969) American actor

Elizabeth Hurley, reported in The Star-Ledger staff (August 21, 2002) "Co-stars' relationship is only screen-deep", The Star-Ledger, p. 30.
About

Time

“One should always be desiring or hoping for something. When one can hope for that which one desires, one enjoys the greatest happiness of which our thinking apparatus is capable. To obtain what one has been desiring is the first step to the depths of sadness and even pain, from which one can never emerge. The sea still enchants me; I linger for three or four hours at a time on the jetty or at the edge of the cliffs. Impossible to tear oneself away. If I could lead such a life for a certain time, coupling it with some interesting occupation, I should enjoy excellent health.”

Eugène Delacroix (1798–1863) French painter

Quote from his letter to Madame de Forget, Dieppe, 13 September 1852; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 68
Delacroix's quote refers to his stay at the coast at Dieppe
1831 - 1863

Life, Happiness, Health, Sadness

“Death is sweeter than continued life under tyranny. … Retaliation is a prescription from God. … We must rise up and kill those who kill us... Let them feel the pain of death that we are feeling.”

Louis Farrakhan (1933) leader of the Nation of Islam

August 15, 2015 http://www.wnd.com/wnd_video/farrakhan-retaliation-we-must-rise-up-and-kill-those-who-kill-us/ (15 August 2015)

Life, Death, God, Feeling

“And the soul, my soul at least, longs for something else, not absorption, not quietude, not peace, not appeasement, it longs ever to approach and never to arrive, it longs for the never-ending longing, for an eternal hope which is eternally renewed but never wholly fulfilled. And together with all this, it longs for an eternal lack of something and an eternal suffering. A suffering, a pain, thanks to which it grows without ceasing in consciousness and longing. Do not write upon the gate of heaven that sentence which Dante placed over the threshold of hell, Lasciate ogni speranza! [Lasciate ogne speranza, voi ch'intrate: All hope abandon, ye who enter in] Do not destroy time!”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

Peace, Hope, Soul, Hell

“Notice that there is no sociology in the book. Scientific communities and their practices are, however, at its core, entering with paradigms, as we saw, at page 10 and continuing to the final page of the book. There had been sociology of scientific knowledge before Kuhn, but after Structure it burgeoned, leading to what is now called science studies. This is a self-generating field (with, of course, its own journals and societies) that includes some work in the history and the philosophy of sciences and technology, but whose emphasis is on sociological approaches of various kinds, some observational, some theoretical. Much, and perhaps most, of the really original thinking about the sciences after Kuhn has had a sociological bent.
Kuhn was hostile to these developments. In the opinion of many younger workers, that is regrettable. Let us put it down to dissatisfaction with growing pains of the field, rather than venturing into tedious metaphors about fathers and sons. One of Kuhn’s marvelous legacies is science studies as we know it today.”

Ian Hacking (1936) Canadian philosopher

Ian Hacking (2012), Introductory Essay, in 50th anniversary edition of Thomas Kuhn's The Structure of Scientific Revolution

Hostility, Books, History, Communication

“Some of the captured women killed themselves. I didn’t. others yielded and learned to love their captors. I wouldn’t do either one. I knew I would escape. Death is forever; to learn to love the hand that crushes you is a shame not to be borne. Pain and slavery will pass. I believed this and it kept me alive”

Alice Borchardt (1939–2007) American fiction writer

Devoted

Love, Death, Women, Learning

“On grounds of sheer character formation, the patient endurance of pain brings out in a man ( that enhance and ennoble his character. There is no finer man than a man who 'can take ft'J self-sacrificing care of invalids, of the sick, of the aged, is one of the most refining factors in the\ realm of human experience. Thoroughbreds don't cry and pain can be a blessed thing”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Suffering

Age, Cry

“Perhaps it is a benevolent provision of Nature that we remember more what touches than what pains us.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Nature

“Waiting for the sun to shine
And you know sometimes it gets so painful
Just like talking to yourself
When everything don't seem to have no rhyme or reason we all go
Do do loo do do, do do loo do do
Waiting for the sun to shine.”

Van Morrison (1945) Northern Irish singer-songwriter and musician

(Straight to Your Heart) Like a Cannonball
Song lyrics, Tupelo Honey (1971)

Waiting, Sun

“In the very first year of his reign, he [Jahangir] tortured Guru Arjun Dev to death. His contempt for Hindus comes out clearly in his Tuzuk-i-Jahãngîrî: “A Hindu named Arjun lived in Govindwal on the bank of river Beas in the garb of a saint and in ostentation. From all sides cowboys and idiots became his fast followers. The business had flourished for three or four generations. For a long time it had been in my mind to put a stop to this dukãn-e-bãtil (mart of falsehood) or to bring him into the fold of Islam.” According to other accounts, he asked the Guru to include some sûrahs of the Quran in the Ãdi Grantha, which the Guru refused to do. In the eighth year of his reign, he destroyed the temple of Bhagwat at Ajmer. He persecuted the Jains in Gujarat, and ordered that Jain monks should not be seen in his kingdom on pain of death. Finally, he sent Murtaza Khan to Kangra for reducing that city of temples. The siege lasted for 20 months at the end of which he himself went to Kangra for slaughtering cows in that sacred place of Hindus, and building a mosque where none had existed before.”

Guru Arjan (1563–1606) The fifth Guru of Sikhism

Goel, S. R. (2001). The story of Islamic imperialism in India.

Death, Business, Time

“It is true, and cannot be denied, that man must at last die, however careful with himself he may have been; but yet, I maintain, without sickness and great pain, for in my case I expect to pass away quietly and peacefully, and my present condition ensures this to me, for, though at this great age, I am hearty and content, eating with a good appetite, and sleeping soundly. Moreover, all my senses are as good as ever, and in the highest perfection; my understanding clear and bright, my judgment sound, my memory tenacious, my spirits good, and my voice (one of the first things which is apt to fail us) has grown so strong and sonorous, that I cannot help chanting aloud my prayers, morning and night.”

Luigi Cornaro (1484–1566) Italian philosopher

Discourses on the Sober Life

Age, Understanding, Sense, Sleep

“Oh, who would have dared believe that half-crazed I,
I, sick with grief for the buried past,
I, smoldering on a slow fire,
having lost everything and forgotten all,
would be fated to commemorate a man
so full of strength and will and bright inventions,
who only yesterday it seems, chatted with me,
hiding the tremor of his mortal pain.”

Anna Akhmatova (1889–1966) Russian modernist poet

In Memory of M. B.

Fate, Past

“The amount of suffering and pain caused by the tyranny of human beings over other animals (particularly in food production) far exceeds that caused by sexism, racism, or any other existing form of discrimination, and for this reason, the animal liberation movement is the most important liberation movement on the face of the planet today.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 278

Food, Suffering, Animals

“If Walter Bagehot was right that “one of the greatest pains to human nature is the pain of a new idea,” Ken caused an extraordinary amount of pain. Both in his economic thinking and in his political activities, he was dedicated to resisting, and where possible overturning, what he famously called “conventional wisdom” (one of his many turns of phrase that have since become commonplace locutions). Rejecting the standard economic theory based on small, anonymous households and firms that autonomously engage in perfectly functioning markets, Ken instead saw an economic stage dominated by large, nameable actors: big business, big labor, big government. Sorting out their roles and respective power was central to his analysis, and the continually shifting tensions in the interplay among them—“countervailing power” in another of his deft phrases—was the real story of how an economy behaved.”

Amartya Sen (1933) Indian economist

Stephen A. Marglin, Richard Parker, Amartya Sen, and Benjamin M. Friedman, “John Kenneth Galbraith”, Harvard Gazette (February 7, 2008)
2000s

Wisdom, Idea, Business, Nature

“The knower is the Purusa (the conscious principle) who cognizes the reflection from the Will-to-know by conjunction. The knowable consists of all the characteristics present in the essence of the Will-to know. This, then the knowable behaves like a magnet. It is useful only when placed here. On account of its capacity of knowability, it becomes the possession of the lord, the Purusa, who is of the nature of power of knowing. It becomes the object of the act of enjoyment, in as much as although by nature independent, it becomes dependent on another, existing as it does for fulfilling the object of that other…. The conjunction therewith is the cause, by giving that up is secured the complete remedy of pain, in as much as that is found to be the cause of removal the real thing, the cause of pain.”

Vyasa central and revered figure in most Hindu traditions

in p. 125.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

Nature, Dependency

“I realized then what I had known since I was a child watching my mother die of cancer—namely, that beyond ideology and ambition, beyond thought and emotion, there was only pain. And salvation from it.”

Dan Simmons book The Rise of Endymion

Source: The Rise of Endymion (1997), Chapter 8 (p. 121)

“Is there life before death? That's chalked up
In Ballymurphy. Competence with pain,
Coherent miseries, a bite and a sup,
We hug our little destiny again.”

Seamus Heaney (1939–2013) Irish poet, playwright, translator, lecturer

"Whatever You Say, Say Nothing", line 57, from North (1975).
Other Quotes

Life, Death

“The ascent of man into heaven is not the key, but rather his ascent here into the spirit and the descent also of the Spirit into his normal humanity and the transformation of this earthly nature. For that and not some post mortem salvation is the real new birth for which humanity waits as the crowning movement of its long obscure and painful course…. Therefore the individuals who will most help the future of humanity in the new age will be those who will recognise a spiritual evolution as the destiny and therefore the great need of the human being…. They will especially not make the mistake of thinking that this change can be effected by machinery and outward institutions; they will know and never forget that it has to be lived out by each man inwardly or it can never be made a reality for the kind…. Failures must be originally numerous in everything great and difficult, but the time comes when the experience of past failures can be profitably used and the gate that so long resisted opens. In this as in all great human aspirations and endeavours, an a priori declaration of impossibility is a sign of ignorance and weakness, and the motto of the aspirant's endeavour must be the solvitur ambulando of the discoverer. For by the doing the difficulty will be solved. A true beginning has to be made; the rest is a work for Time in its sudden achievements or its long patient labour….”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

July, 1918
India's Rebirth

Age, Birth, Failure, Nature

“O, Woman! in our hours of ease,
Uncertain, coy, and hard to please,
And variable as the shade
By the light quivering aspen made;
When pain and anguish wring the brow,
A ministering angel thou!”

Walter Scott Marmion

Canto VI, st. 30.
Marmion (1808)

Angels, Light

“Love's very pain is sweet,
But its reward is in the world divine
Which, if not here, it builds beyond the grave.”

Percy Bysshe Shelley Epipsychidion

Source: Epipsychidion (1821), l. 595

Love, World

“You're the pain in my —
The hurricane in my —
Supersensitive heart, dear.
Still I love you, I know,
And the reason is merely because
You irritate me so!”

Cole Porter (1891–1964) American composer and songwriter

"You Irritate Me So"
Let's Face It (1941)

Love, Heart

“Love is the sweetest pain inside.”

Tarkan (1972) Turkish singer

If Only You Knew
Come Closer (2006)

Love

“That's all very well as an abstract moral principle, Avril, a coffee-table theoretical construct, but there's no denying the sheer gratuitous pleasure to be derived from seeing members of the ruling class in pain and torment.”

Irvine Welsh book The Acid House

A Smart Cunt: A Novella, "Marriage" (Chapter 13).
Darren and Brian explaining their own notions of anarchy to Avril.
The Acid House (1994)

Pleasure, Coffee

“Why should man value himself as more than a small part of the one great unit of creation? And what creature of all that the Lord has taken the pains to make is not essential to the completeness of that unit — the cosmos? The universe would be incomplete without man; but it would also be incomplete without the smallest transmicroscopic creature that dwells beyond our conceitful eyes and knowledge. From the dust of the earth, from the common elementary fund, the Creator has made Homo sapiens. From the same material he has made every other creature, however noxious and insignificant to us. They are earth-born companions and our fellow mortals. … This star, our own good earth, made many a successful journey around the heavens ere man was made, and whole kingdoms of creatures enjoyed existence and returned to dust ere man appeared to claim them. After human beings have also played their part in Creation's plan, they too may disappear without any general burning or extraordinary commotion whatever.”

John Muir (1838–1914) Scottish-born American naturalist and author

Source: A Thousand-Mile Walk To the Gulf, 1916, chapter 6: Cedar Keys, pages 160-161

Star, Knowledge, Universe, Appearance

“It costs so much to be a full human being that there are very few who have the enlightenment, or the courage, to pay the price…. One has to abandon altogether the search for security, and reach out to the risk of living with both arms. One has to embrace the world like a lover, and yet demand no easy return of love. One has to accept pain as a condition of existence. One has to court doubt and darkness as the cost of knowing. One needs a will stubborn in conflict, but apt always to the total acceptance of every consequence of living and dying.”

Morris West (1916–1999) Australian writer

The Shoes of the Fisherman (1963)

Love, World, Search, Lovers

“The people of Vietnam, north and south, seek the same things, the shared needs of man, the needs for food and shelter and education—the chance to build and work and till the soil, free from the arbitrary horrors of battle, the desire to walk in the dignity of those who master their own destiny. For many painful years, in war and revolution and infrequent peace, they have struggled to fulfill those needs. It is a crime against mankind that so much courage, and so much will, and so many dreams, must be flung on the fires of war and death. To all of those caught up in this conflict we therefore say again tonight, 'Let us choose peace, and with it the wondrous works of peace, and beyond that, the time when hope reaches toward consummation, and life is the servant of life'. In this work, we plan to discharge our duty to the people whom we serve. This is the State of the Union. But over it all—wealth, and promise, and expectation—lies our troubling awareness of American men at war tonight.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Life, Death, Men, War

“I was educated at Cambridge. How admirable is the Western method of submitting all theory to scrupulous experimental verification! That procedure has gone hand in hand with the gift for introspection which is my Eastern heritage. Together they have enabled me to sunder the silences of natural realms long uncommunicative. The telltale charts of my crescograph 2 are evidence for the most skeptical that plants have a sensitive nervous system and a varied emotional life. Love, hate, joy, fear, pleasure, pain, excitability, r, and countless appropriate responses to stimuli are as universal in plants as in animals.”

Jagadish Chandra Bose (1858–1937) Bengali polymath, physicist, biologist, botanist and archaeologist

India's Great Scientist, J.C. Bose

Love, Life, Hate, Pleasure

“The life of God — the life which the mind apprehends and enjoys as it rises to the absolute unity of all things — may be described as a play of love with itself; but this idea sinks to an edifying truism, or even to a platitude, when it does not embrace in it the earnestness, the pain, the patience, and labor, involved in the negative aspect of things.”

Georg Wilhelm Friedrich Hegel book The Phenomenology of Spirit

§ 19
The Phenomenology of Spirit (1807)

Love, Life, God, Idea

“After the Council of Nicea, … the State supported the associated churches by all the means in its power. It recognized the decisions of their councils and enforced them with civil pains and penalties; it also recognized the sentences of deposition and excommunication passed on members of the clergy or laity belonging to any one of the associated churches and followed them with civil disabilities. It did its best to destroy all Christianity outside of the associated churches, and largely succeeded. The rigour of the state persecution directed against Christian nonconformists in the fourth and fifth centuries has not received the attention due to it. The state confiscated their churches and ecclesiastical property (sometimes their private property also); it prohibited under penalty of proscription and death their meeting for public worship; it took from the nonconformist Christians the right to inherit or bequeath property by will; it banished their clergy; finally, it made raids upon them by its soldiery and sometimes butchered whole communities, as was the case with the Montanists in Phrygia and with the Donatists in Africa. And this glaringly un-Christian mode of creating and vindicating the visible unity of the Catholic Church of Christ was vigorously encouraged by the leaders of the associated churches who had the recognition and support of the State.”

Thomas Martin Lindsay (1843–1914) Scottish historian, professor and principal of the Free Church College, Glasgow

The Church and the Ministry in the Early Centuries (1903), p. 360 http://books.google.com/books?id=IvUsAAAAMAAJ&pg=PA360

Death, Penalty, Communication, Support

“His was a life which lacked, perhaps, the sublimer emotions which raised Man to the level of the gods, but it was undeniably an extremely happy one. He never experienced the thrill of ambition fulfilled, but, on the other hand, he never knew the agony of ambition frustrated. His name, when he died, would not live for ever in England's annals; he was spared the pain of worrying about this by the fact that he had no desire to live for ever in England's annals. He was possibly as nearly contented a human being can be in this century of alarms and excursions.”

P.G. Wodehouse book Something Fresh

Something Fresh (1915)

Life, God, Happiness

“A: I think pain the greatest of all evils.
M: Greater than disgrace?
A: That indeed I dare not affirm; and yet I am ashamed to be so soon thrown down from my position.
M: It would have been a greater shame to have maintained it.”
A: Dolorem existimo maximum malorum omnium. M: Etiamne malus quam dedecus? A: Non audeo id dicere equidem, et me pudet tam cito de sententia esse deiectam. M: Magis esset pudendum, si in sententia permaneres.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book II, Chapter V; translation by Andrew P. Peabody
Tusculanae Disputationes – Tusculan Disputations (45 BC)

Thinking, Evil

“Bacteria represent the world's greatest success story. They are today and have always been the modal organisms on earth; they cannot be nuked to oblivion and will outlive us all. This time is their time, not the “age of mammals” as our textbooks chauvinistically proclaim. But their price for such success is permanent relegation to a microworld, and they cannot know the joy and pain of consciousness. We live in a universe of trade-offs; complexity and persistence do not work well as partners.”

Stephen Jay Gould book Eight Little Piggies

"An Earful of Jaw", p. 98
Eight Little Piggies (1993)

Age, World, Universe, Time

“To be a dandy and get the name of being one ought, I maintain, to be considered by persons so inclined just as disgraceful as to keep company with harlots or to seduce other men’s wives. For what difference should it make, at least to a man of sense, whether he is clothed in a costly robe or wears a cheap workman’s cloak, so long as what he has on gives adequate protection against the cold of winter and the heat of summer? And in all other matters likewise, one ought not to be furnished out more elaborately than need requires, nor to be more solicitous for the body than is good for the soul. For it is no less a reproach to a man, who is truly worthy of that appellation, to be a dandy and a pamperer of the body than to be ignoble in his attitude towards any other vice. For to take all manner of pains that his body may be as beautiful as possible is not the mark of a man who either knows himself or understands that wise precept: “That which is seen is not the man, but there is need of a certain higher wisdom which will enable each of us, whoever he is, to recognize himself.””

Basil of Caesarea (329–379) Christian Saint

Source: On Greek Literature, p. 417

Wisdom, Men, Beauty, Soul

“The history of a soldier's wound beguiles the pain of it.”

Laurence Sterne book The Life and Opinions of Tristram Shandy, Gentleman

Book I, Ch. 25.
The Life and Opinions of Tristram Shandy, Gentleman (1760-1767)

History

“I am convinced that we have a degree of delight, and that no small one, in the real misfortunes and pains of others.”

Edmund Burke book A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful

Part I Section XIV
Compare: Francis, Duc de La Rochefoucauld, Reflections, xv: "In the adversity of our best friends we always find something which is not wholly displeasing to us"
A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (1757)

“We find it difficult to sympathise with the emotions of a potato; so we do with those of an oyster. Neither of these things makes a noise on being boiled or opened, and noise appeals to us more strongly than anything else, because we make so much about our own sufferings. Since, then, they do not annoy us by any expression of pain we call them emotionless; and so qua mankind they are; but mankind is not everybody.”

Samuel Butler (1835–1902) novelist

Source: Erewhon (1872), Ch. 23

Suffering

“It is true that intellectuals who take pains to study every subject from its sources, are few and far between in this country. But it is also true that an intellectual culture cannot grow in an atmosphere where the media is controlled by purveyors of palpable falsehoods or bullied into abject surrender by the thought police of Nehruvian Secularism.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Study, Country

“People complain about their griefs and sorrows and how they pray to God but find no relief from pain. But grief itself is a gift from God. It is the symbol of His compassion.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[In the Company of the Holy Mother, 220-221]

God, People

“I am extremely pained by the methodology adopted by the Comptroller and Auditor General of India in coming to some figures which have no basis whatsoever. Their exercise was fraught with very serious errors.”

Kapil Sibal (1948) Indian lawyer and politician

On the claims of loss of revenue during the allocation of 2G spectrum, as quoted in Kapil Sibal trashes CAG math on Rs 1.76 lakh-cr 2G loss http://articles.economictimes.indiatimes.com/2011-01-08/news/28432219_1_telecom-minister-kapil-sibal-national-auditor-cag-report, The Economic Times (8 January 2011)

Error, Exercises

“We believe in a single fundamental idea that describes better than most textbooks and any speech that I could write what a proper government should be: the idea of family, mutuality, the sharing of benefits and burdens for the good of all, feeling one another's pain, sharing one another's blessings — reasonably, honestly, fairly, without respect to race, or sex, or geography, or political affiliation.”

Mario Cuomo (1932–2015) American politician, Governor of New York

Democratic National Convention Address (1984)

Family, Sex, Feeling, Idea

“The time comes in the life of each of us when we realize that death awaits us as it awaits others, that we will receive at the end neither preference nor exemption. It is then, in that disturbed moment, that we know life is an adventure with an ending, not a succession of bright days that go on forever. Sometimes the knowledge come with the repudiation and quick revolt that such injustice awaits us, sometimes with fear that dries the mouth and closes the eyes for an instant, sometimes with servile weariness, an acquiescence more dreadful than fear. The knowledge that my own end was near came with pain, and afterwards astonishment, with the conventional heart attack, from which, I've been told, I've made an excellent recovery.”

William March (1893–1954) United States Marine, novelist, short story writer

Entitled "Poor Pilgrim, Poor Stranger", Found in the typewriter the morning of his death.

Life, Death, Fear, Knowledge

“It would be a great thing to understand pain in all its meanings.”

Peter Mere Latham (1789–1875) English physician and educator

Book II, p. 474.
Collected Works

Understanding

“Strange new problems are being reported in the growing generations of children whose mothers were always there, driving them around, helping them with their homework — an inability to endure pain or discipline or pursue any self- sustained goal of any sort, a devastating boredom with life.”

Betty Friedan book The Feminine Mystique

Source: The Feminine Mystique (1963), Ch. 1 "The Problem That Has No Name".

Life, Children, Problem, Help

“Absolute Evil is not the kingdom of hell. The inhabitants of hell are ourselves, i. e., those who pay our painful, embarrassing, humanistic duties to society and who are compromised by our intellectually dubious commitment to virtue, which can be defined by the perpetual smear-word of French polemic: the bourgeois. (Bourgeois equals humanist.) This word has long been anathema in France where categories are part of the ruling notion of logique. The word cannot be readily matched in England or America.”

V.S. Pritchett (1900–1997) British writer and critic

"Jean Genet: A Modern Nihilist", p. 102
The Myth Makers: European and Latin American Writers (1979)

Hell, Evil, Parting

“That’s why adults are confused a lot of the time. Adults are terribly confused, messed up people. That’s because they forget, really, that they don’t have to pretend all the time. Really, the fact is that you’re not an adult at all - you’re just a tall child holding a beer, having conversations you don’t understand… "The Middle East? Yeah, I know it was really bad. I wouldn’t have done that. A hysterectomy? Yeah, very painful, the shoulder is a very painful area."”

Dylan Moran (1971) Irish actor and comedian

On adults.
Like, Totally (2006)

People, Beer, Understanding, Time

“There is nothing more painful to me at this stage in my life than to walk down the street and hear footsteps and start thinking about robbery. Then look around and see somebody white and feel relieved…. After all we have been through. Just to think we can't walk down our own streets, how humiliating.”

Jesse Jackson (1941) African-American civil rights activist and politician

Remarks at a meeting of Operation PUSH in Chicago (27 November 1993). Quoted in "Crime: New Frontier - Jesse Jackson Calls It Top Civil-Rights Issue" by Mary A. Johnson, 29 November 1993, Chicago Sun-Times (ellipsis in original). Partially quoted in "In America; A Sea Change On Crime" http://www.nytimes.com/1993/12/12/opinion/in-america-a-sea-change-on-crime.html by Bob Herbert, 12 December 1993, New York Times.

Life, Feeling, Thinking

“I am deeply opposed to violence in all its forms, and yet I myself am violent in spirit, in my quarrel with the unbeatable: myself, my daemon, God, the human race, the world, time, pain, disorder, disgrace and death.”

William Saroyan (1908–1981) American writer

My Heart's in the Highlands (1939)

Death, God, World, Time

“Pain and penitence forsaking,
Hearts like cloisters dim and grey,
By your laughter lured, awaking
Join with you the dance of day.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

By Still Waters (1906)

Laughter, Heart, Dance

“I stared down at the cemetery and the sight felt rich, rewarding, physically so, in the actual eyes. The very eyeball itself felt good. I became the most recent person on earth to see that everyone in every single or double plot had known life in all its extremes. They had all known extreme pain and stress; all been overjoyed. All had been enchanted; and they'd all known extreme grief so bad they thought it must be meant for another species.”

Robert Newman (1964) British comedian, born 1964

Dependence Day (1994).

Life, Personality

“It was in these wounded days the beginning of the man he would grow to be. He bore his pain and endured his wound as if a sign he too had been blooded by the madness that’d taken ahold of the land. He no longer shied from people, from the lone riders, from the reenslaved herded South. He no longer feared their presence on the roads and his conversion was believable to him. He had lived and did not die. He was breathing. Still, it was only the beginning and he was not old enough to know these changes, did not even know enough to think this way yet.”

Robert Olmstead (1954) American writer

Coal Black Horse (2007)

People, Fear, Way, Thinking

“I think after 9/11, when we were in our moment of greatest sadness as a nation… this small group of neo-conservatives used our pain in order to set their agenda on their course.”

Michael Franti (1966) American rapper

Michael Franti Interview http://www.youtube.com/watch?v=5s75CPceiCw&feature=related

Sadness, Thinking

“"Forgive and forget" goes the expression, and for our idealized magnanimous selves, that was all you needed. But for our actual selves the relationship between those two actions wasn’t so straightforward. In most cases we had to forget a little bit before we could forgive; when we no longer experienced the pain as fresh, the insult was easier to forgive, which in turn made it less memorable, and so on.”

Ted Chiang (1967) American science fiction writer

"The Truth of Fact, the Truth of Feeling" http://subterraneanpress.com/magazine/fall_2013/the_truth_of_fact_the_truth_of_feeling_by_ted_chiang, Subterranean Press Magazine, Fall 2013

Forgiveness, Forgetting

“Nostalgia for what we have lost is more bearable than nostalgia for what we have never had, for the first involves knowledge and pleasure, the second only ignorance and pain.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Pleasure, Knowledge, Nostalgia

“Asphyxiate all your pain away
Don't try to win; it will only end in disgrace
Translucetize the cold light of day
It's glorious, its terrible, God I need it
It's beautiful, it's ravenous; I'll just feed it
Coil down to your black dark decay
And I will dig my own grave now
I'm miss begotten
I am the last one you save here
It's all gone rotten”

Courtney Love (1964) American punk singer-songwriter, musician, actress, and artist

"Nobody's Daughter"
Song lyrics, Nobody's Daughter (2010)

God, Beauty, Light

“In the big factory of perfecting human souls, the Earth was a kind of tumbler. The same as the kind people use to polish rocks. All souls come here to rub the sharp edges off each other. All of us, we're meant to be worn smooth by conflict and pain of every kind. To be polished. There was nothing bad about this. This wasn't suffering. It was erosion. It was just another, a basic, an important step in the refining process.”

Chuck Palahniuk book Haunted

Source: Haunted (2005), Chapter 6

People, Soul, Suffering, Perfection

“I sighed in and I groaned out, so as to melt a certain pain around my heart. A steel ring like arthritis, at my age.”

Grace Paley (1922–2007) American writer and activist

"An Interest in Life" (1959)

Age, Heart

“Thomas Paine was kind of the — oh, I don't know. My apologies to Thomas Paine, but kind of the me of the genera— I mean, I can't think of anybody else. A guy just saying, "Hey, really, stand up. Come on. We can do it." He was kind of the — he was the media guy, really. He just did pamphlets, the rest of us just do TV.”

Glenn Beck (1964) U.S. talk radio and television host

2010s, 2010

Guy, Thinking

“What do animal rights advocates want? For most avowed rightists, that's easy: The complete liberation of animals from human exploitation as quickly as possible. Yet while we work diligently to achieve such a status for animals over the long term, we also have a duty to respect the "rights" of those individuals who are currently suffering to a life less miserable. To dismiss opportunities to ameliorate their pain and distress is to treat those animals as mere abstractions rather than as sentient beings inherently worthy of consideration now—a position, ironically, often held by the very exploitive institutions we seek to overturn.”

Kirsten Rosenberg American singer

United Poultry Concerns Third Annual Forum: "Do Animal Welfare Campaigns & Reforms Hurt or Help Animal Rights & Abolition?" (8-9 December 2001, Machipongo, Virginia) http://www.upc-online.org/forum2001speakers.html.

Life, Suffering, Animals

“All prophecies stripped of acculturation and geographic ornamentation seem only to be saying, “Journey within; look behind your feelings, beyond your pain; fashion your world from what you find there.””

Russell Brand book Revolution

Revolution (2014)

World, Feeling, Fashion

“As to the First, methought I had some feeling in the Passion of Christ, but yet I desired more by the grace of God. Methought I would have been that time with Mary Magdalene, and with other that were Christ’s lovers, and therefore I desired a bodily sight wherein I might have more knowledge of the bodily pains of our Saviour and of the compassion of our Lady and of all His true lovers that saw, that time, His pains. For I would be one of them and suffer with Him. Other sight nor shewing of God desired I never none, till the soul were disparted from the body. The cause of this petition was that after the shewing I should have the more true mind in the Passion of Christ.”

Julian of Norwich book Revelations of Divine Love

Revelations of Divine Love (c. 1393), Chapter 2

God, Feeling, Soul, Lovers

“Certain truths about human beings have never changed. We are tribal creatures in our very DNA; we have an instinctive preference for our own over others, for “in-groups” over “out-groups”; for hunter-gatherers, recognizing strangers as threats was a matter of life and death. We also invent myths and stories to give meaning to our common lives. Among those myths is the nation — stretching from the past into the future, providing meaning to our common lives in a way nothing else can. Strip those narratives away, or transform them too quickly, and humans will become disoriented. Most of us respond to radical changes in our lives, especially changes we haven’t chosen, with more fear than hope. We can numb the pain with legal cannabis or opioids, but it is pain nonetheless.
If we ignore these deeper facts about ourselves, we run the risk of fatal errors. It’s vital to remember that multicultural, multiracial, post-national societies are extremely new for the human species, and keeping them viable and stable is a massive challenge.”

Andrew Sullivan (1963) Journalist, writer, blogger

The Reactionary Temptation (2017)

Life, Death, Truth, Fear

“The Armenians had a fair warning of what would happen to them in case they joined our enemies. Three months ago I sent for the Armenian Patriarch and I told him that if the Armenians attempted to start a revolution or to assist the Russians, I would be unable to prevent mischief from happening to them. My warning produced no effect and the Armenians started a revolution and helped the Russians. You know what happened at Van. They obtained control of the city, used bombs against government buildings, and killed a large number of Moslems. We knew that they were planning uprisings in other places. You must understand that we are now fighting for our lives at the Dardanelles and that we are sacrificing thousands of men. While we are engaged in such a struggle as this, we cannot permit people in our own country to attack us in the back. We have got to prevent this no matter what means we have to resort to. It is absolutely true that I am not opposed to the Armenians as a people. I have the greatest admiration for their intelligence and industry, and I should like nothing better than to see them become a real part of our nation. But if they ally themselves with our enemies, as they did in the Van district, they will have to be destroyed. I have taken pains to see that no injustice is done; only recently I gave orders to have three Armenians who had been deported returned to their homes, when I found that they were innocent. Russia, France, Great Britain, and America are doing the Armenians no kindness by sympathizing with and encouraging them. I know what such encouragement means to a people who are inclined to revolution. When our Union and Progress Party attacked Abdul Hamid, we received all our moral encouragement from the outside world. This encouragement was of great help to us and had much to do with our success. It might similarly now help the Armenians and their revolutionary programme. I am sure that if these outside countries did not encourage them, they would give up all their efforts to oppose the present government and become law-abiding citizens. We now have this country in our absolute control and we can easily revenge ourselves on any revolutionists.”

İsmail Enver (1881–1922) Turkish military officer and a leader of the Young Turk revolution

Quoted in "Immigration and Asylum: From 1900 to the Present" - Page 188 - by Matthew J. Gibney, Randall Hansen - Social Science - 2005.

Men, People, World, Law

“Animals who die for your dinner table die alone, in terror, in sadness and in pain. The killing is merciless and inhumane. … Animals suffer from pain and fear just as much as you do. Most spend their last hours locked in a truck, packed into a cage with hundreds of other terrified animals and then cruelly pushed into a blood soaked death chamber. Animals which are a year old are often far more rational – and capable of logical thought – than six-week-old babies. Pigs and sheep are far more intelligent than small children.”

Vernon Coleman (1946) British doctor

"Twenty One Reasons For Being A Vegetarian" (2007), in vernoncoleman.com http://www.vernoncoleman.com/twentyoner.htm.

Death, Children, Sadness, Fear

“Some one has said, 'Through struggle and suffering man can pass from the freedom to choose j or evil to the higher freedom that abides in the steadfastly chosen good." And again the "Gita" in ( II Ver. 27 states that our existence is brief and death is certain and that our human dignity requin to accept pain and suffering for the sake of the right.”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Suffering

Death, Freedom, Suffering, Evil

“Why in this world of ours there should be so much suffering no one knows. But this we know; that, evil existing, the world being such as it is, we can win from evil, if we choose, an inestimable good, namely — the conviction that there is in us a power not of the senses, the conviction that spirit exists, and exists in us.
A sceptic may say that in a world ideally conceivable we might have secured this precious conviction without the necessity of undergoing the ordeal of pain. To which the reply is: that in a world ideally conceivable what he says may be true; but in the world as it is, with which alone we are concerned, we have ample cause for gratitude that we can turn suffering to such far-reaching account, that we can distil from the bitter root this divine elixir; that by manfully bearing the pains of the senses, inexplicable though they be, we are able to gain the certainty that a power not born of the senses exists in us, operates in us. It is this effect of pain that accounts for the serenity and peace of many patient sufferers, a peace and a serenity which surround their bed of misery with a kind of halo.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 7 : Spiritual Progress
Founding Address (1876), Life and Destiny (1913)

World, Peace, Sense, Suffering

“I constantly try to reinvent my sensibilities and my ideas. I enjoy some of the satisfaction that I get when I feel good about what I've done. But the process is quite lonely and quite painful.”

Vincent Gallo (1961) American film director, writer, model, actor and musician

Feeling, Idea

“When I attempted, a few minutes ago, to describe our spiritual longings, I was omitting one of their most curious characteristics. We usually notice it just as the moment of vision dies away, as the music ends or as the landscape loses the celestial light. What we feel then has been well described by Keats as “the journey homeward to habitual self.” You know what I mean. For a few minutes we have had the illusion of belonging to that world. Now we wake to find that it is no such thing. We have been mere spectators. Beauty has smiled, but not to welcome us; her face was turned in our direction, but not to see us. We have not been accepted, welcomed, or taken into the dance. We may go when we please, we may stay if we can: “Nobody marks us.” A scientist may reply that since most of the things we call beautiful are inanimate, it is not very surprising that they take no notice of us. That, of course, is true. It is not the physical objects that I am speaking of, but that indescribable something of which they become for a moment the messengers. And part of the bitterness which mixes with the sweetness of that message is due to the fact that it so seldom seems to be a message intended for us but rather something we have overheard. By bitterness I mean pain, not resentment. We should hardly dare to ask that any notice be taken of ourselves. But we pine. The sense that in this universe we are treated as strangers, the longing to be acknowledged, to meet with some response, to bridge some chasm that yawns between us and reality, is part of our inconsolable secret. And surely, from this point of view, the promise of glory, in the sense described, becomes highly relevant to our deep desire. For glory meant good report with God, acceptance by God, response, acknowledgment, and welcome into the heart of things. The door on which we have been knocking all our lives will open at last.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

The Weight of Glory (1949)

God, Secret, World, Smile

“It pains to see that some investors are importing raw commodities, although just on their door steps, similar produces are left to decay.”

Ali Mohamed Shein (1948) President of Zanzibar

Insisting investors to give local produce first priority. 2007-11-14 http://www.ippmedia.com/ipp/guardian/2007/11/14/102447.html

“I hope that you will have learned from the pain and suffering which you have endured in the past few decades, and have realized how to cherish the blessings of liberty. You will therefore know that freedom does not mean that the people should be licentious and behave in an arbitrary fashion, but that it also involves certain limits, since if there are no constraints no one will be free, and the strong will enslave the weak.”

Mohammad Ali Foroughi (1877–1942) Iranian politician

Radio broadcast (October 1941)

People, Hope, Fashion, Freedom

“Thankfully, life is a university. Everything that you do or experience can teach you something, triggering inside you new thoughts, insights and realizations. You might be inclined to forget or ignore experiences that did not go well. Don’t. Learning from your mistakes and things that cause you pain is invaluable. The greatest lessons can come from the lowest moments in your life.”

Nigel Cumberland (1967) British author and leadership coach

Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE

Life, Learning, Universe, Forgetting

“I saw three manners of longing in God, and all to one end; of which we have the same in us, and by the same virtue and for the same end.
The first is, that He longeth to teach us to know Him and love Him evermore, as it is convenient and speedful to us. The second is, that He longeth to have us up to His Bliss, as souls are when they are taken out of pain into Heaven. The third is to fulfill us in bliss; and that shall be on the Last Day, fulfilled ever to last. For I saw, as it is known in our Faith, that the pain and the sorrow shall be ended to all that shall be saved. And not only we shall receive the same bliss that souls afore have had in heaven, but also we shall receive a new, which plenteously shall be flowing out of God into us and shall fulfill us; and these be the goods which He hath ordained to give us from without beginning. These goods are treasured and hid in Himself; for unto that time Creature is mighty nor worthy to receive them.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 75

Love, God, Faith, Soul

“It was painful for me several years ago when several friends were arrested. I said nothing. I didn’t want to lose my job or my freedom. I worried about my family.
I have made a different choice now. I have left my home, my family and my job, and I am raising my voice. To do otherwise would betray those who languish in prison. I can speak when so many cannot. I want you to know that Saudi Arabia has not always been as it is now. We Saudis deserve better.”

Jamal Khashoggi (1958–2018) Saudi Arabian journalist

"Saudi Arabia wasn’t always this repressive. Now it’s unbearable." in The Washington Post (18 September 2017)

Family, Home, Freedom

Quotes about pain page 21

Quotes about pain
page 21