
“I combine concrete cynicism with a sort of vague optimism.”
As quoted in "Lady with a Switchblade" in LIFE magazine (20 September 1963)
“I combine concrete cynicism with a sort of vague optimism.”
As quoted in "Lady with a Switchblade" in LIFE magazine (20 September 1963)
"Brotherhood by Inversion", p. 330-31
Leonardo's Mountain of Clams and the Diet of Worms (1998)
http://www.gothamgazette.com/searchlight/2004.state.of.city.bloomberg.shtml
Why He Was Elected Mayor
Excerpt from a dedication to an unpublished short story, "First Squad, First Platoon"; from Serling to his as yet unborn children.
Other
R. N. Shepard, (1994). "Perceptual-cognitive universals as reflections of the world." Psychonomic Bulletin and Review, 1, 2–28.
Source: Organizational ecology, 1989, p. 19
more laughter
Online NewsHour http://www.pbs.org/newshour/bb/politics/july-dec00/trans_12-18.htm interview, Washington, D.C., (December 18, 2000)' during his first trip to Washington as President-elect. The last sentence is also included in Fahrenheit 9/11.
2000s, 2000
"Science as a Vocation" (1917)
The Natural West: Environmental History in the Great Plains and Rocky Mountains (2003)
Source: Supersizing the Mind (2008), Ch. 10. Conclusions: Mind as Mashup
“The essence of my optimism is constructive pessimism.”
Examples of self-translation (c. 2004), Quotes - Zitate - Citations - Citazioni
2006 interview in Business Week, cited in: Rebutting Clayton Christensen on Apple's 'Troubled' Future http://seekingalpha.com/article/5633-rebutting-clayton-christensen-on-apples-troubled-future-aapl-msft-dell in Seeking Alpha (11 January 2006)
2000s
Source: Disease-Proof Your Child (2005), Ch. 4, p. 157
War Against the Panthers: A Study of Repression in America (June 1980)
Source: The Theory of Gambling and Statistical Logic (Revised Edition) 1977, Chapter Four, Coins, Wheels, And Oddments, p. 98
2010s, Audience Q&A following interview panel at Aalto University Center, 2012
When asked what the most culturally significant event for him between 2000 and 2010
" Brandon Flowers On His Sons http://www.ibabycouture.com/blog/?p=3729", BabyCouture (accessed December 20, 2010)
“Find optimism in the inevitable.”
From the New York Times http://www.nytimes.com/2008/03/03/arts/design/03kool.html?_r=1&scp=2&sq=Rem+Koolhaas&st=nyt&oref=slogin article on Koolhaas and Dubai appearing March 3rd, 2008. Available here:
Source: 1960s-1970s, "Rational decision making in business organizations", Nobel Memorial Lecture 1978, p. 498; As cited in: Arjang A. Assad, Saul I. Gass (2011) Profiles in Operations Research: Pioneers and Innovators. p. 260-1.
1970s-1980s, "Rationality of Self and Others in an Economic System", 1986
Marita Sturken. " TV as a Creative Medium: Howard Wise and Video Art http://www.vasulka.org/archive/4-30c/AfterImageMay84(1004).pdf," in: Afterimage, May 1984
Turmel accepts NDP leadership during Layton absence http://www.ctv.ca/CTVNews/Canada/20110728/ndp-interim-leader-110728/ July 28, 2011.
Manias, Panics, and Crashes: A History of Financial Crises (1978), Ch. 13 : The Lessons of History and the Most Tumultuous Decades Ever
Source: New results in linear filtering and prediction theory (1961), p. 95 Article summary; cited in: " Rudolf E. Kálmán http://www-history.mcs.st-andrews.ac.uk/Biographies/Kalman.html", MacTutor History of Mathematics archive, 2010
Source: Emotional amoral egoism (2008), pp.16-17
Quoted in "Why Oscar Niemeyer is king of curves", Tom Dyckhoff, The Times Online (London, 2007-12-12).
Source: The Birth of Fascist Ideology: From Cultural Rebellion to Political Revolution, 1994, p. 7
Frankfurt Book Fair speech (2003)
2000s, 2004, Reagan Was More Than Just An Optimist (2004)
2012-08-11
http://mittromneycentral.com/2012/08/11/video-and-transcript-romney-making-his-vp-announcement/
Video and Transcript: Romney Making His VP Announcement
Mitt Romney Central
2012
John L. Heilbron, Electricity in the 17th and 18th centuries: A study of early modern physics. Univ of California Press, 1979. p. 195
The quote "a veritable giant in science," originates from: Elise C. Otté (1881). Denmark and Iceland, p. 156
[Anthony, Lewis, w:Anthony Lewis, Abroad at Home; Hail And Farewell, 2001-12-15, Boston, New York Times, http://www.nytimes.com/2001/12/15/opinion/abroad-at-home-hail-and-farewell.html] [Lewis's final column].
"Big Bills Left on the Sidewalk: Why Some Nations Are Rich, and Others Poor"
After the Revolution? (1970; 1990), Ch. 1 : Three Criteria for Authority
Kauffman in: John Brockman, ed. (1995) The Third Culture: Beyond the Scientific Revolution, p. 64-65. ( online http://www.edge.org/documents/ThirdCulture/i-Ch.2.html)
“I don’t believe in optimism. I believe in optimal behavior. That’s a different thing.”
The Paris Review interview (2010)
Gaia: A New Look at Life on Earth (1979)
It's going to take a whole lot to root that out of the American spirit.
2010s, Who's too Weak to Live with Freedom? (2013)
"Uncertainty, Evolution, and Economic Theory", 1950
John Sweller, Jeroen van Merrienboer, and Fred Paas. "Cognitive architecture and instructional design." Educational psychology review 10.3 (1998): 251-296.
Source: Putting systems to work (1992), p. 6; as cited in: Stuart Anderson (2006) "Heterogeneous Modelling of Evolution for Socio-technical Systems"
p.361
Source: 1980s and later, Models of my life, 1991, p. 361; As cited in Ronald J. Baker (2010) Implementing Value Pricing: A Revolutionary Business Model for Professional Firms. p. 122.
Source: 1980s and later, Models of my life, 1991, p. 166; As cited in Ronald J. Baker (2010, p. 122).
“True revolutionary doctrine teaches that the only law is rationalism and dynamic optimism.”
Source: Singularity Sky (2003), Chapter 11, “Circus of Death” (p. 234)
“I'm always about optimism and exuberance. It's what I feel about fashion.”
via Borrelli-Persson, Laird. Spring 2010 Ready-to-Wear. Vogue (September 16, 2009). http://www.vogue.com/fashion-shows/spring-2010-ready-to-wear/anna-sui
Buddhist Economics
Superman Comes to the Supermarket (1960)
Source: On Aggression (1963), Ch. XII : On the Virtue of Scientific Humility
Context: We are the highest achievement reached so far by the great constructors of evolution. We are their "latest" but certainly not their last word. The scientist must not regard anything as absolute, not even the laws of pure reason. He must remain aware of the great fact, discovered by Heraclitus, that nothing whatever really remains the same even for one moment, but that everything is perpetually changing. To regard man, the most ephemeral and rapidly evolving of all species, as the final and unsurpassable achievement of creation, especially at his present-day particularly dangerous and disagreeable stage of development, is certainly the most arrogant and dangerous of all untenable doctrines. If I thought of man as the final image of God, I should not know what to think of God. But when I consider that our ancestors, at a time fairly recent in relation to the earth's history, were perfectly ordinary apes, closely related to chimpanzees, I see a glimmer of hope. It does not require very great optimism to assume that from us human beings something better and higher may evolve. Far from seeing in man the irrevocable and unsurpassable image of God, I assert – more modestly and, I believe, in greater awe of the Creation and its infinite possibilities – that the long-sought missing link between animals and the really humane being is ourselves!
“The soul refuses limits, and always affirms an Optimism, never a Pessimism.”
1840s, Essays: First Series (1841), Compensation
Context: We feel defrauded of the retribution due to evil acts, because the criminal adheres to his vice and contumacy, and does not come to a crisis or judgment anywhere in visible nature. There is no stunning confutation of his nonsense before men and angels. Has he therefore outwitted the law? Inasmuch as he carries the malignity and the lie with him, he so far deceases from nature. In some manner there will be a demonstration of the wrong to the understanding also; but should we not see it, this deadly deduction makes square the eternal account.
Neither can it be said, on the other hand, that the gain of rectitude must be bought by any loss. There is no penalty to virtue; no penalty to wisdom; they are proper additions of being. In a virtuous action, I properly am; in a virtuous act, I add to the world; I plant into deserts conquered from Chaos and Nothing, and see the darkness receding on the limits of the horizon. There can be no excess to love; none to knowledge; none to beauty, when these attributes are considered in the purest sense. The soul refuses limits, and always affirms an Optimism, never a Pessimism.
His life is a progress, and not a station. His instinct is trust. Our instinct uses "more" and "less" in application to man, of the presence of the soul, and not of its absence; the brave man is greater than the coward; the true, the benevolent, the wise, is more a man, and not less, than the fool and knave. There is no tax on the good of virtue; for that is the incoming of God himself, or absolute existence, without any comparative. Material good has its tax, and if it came without desert or sweat, has no root in me, and the next wind will blow it away. But all the good of nature is the soul's, and may be had, if paid for in nature's lawful coin, that is, by labor which the heart and the head allow. I no longer wish to meet a good I do not earn, for example, to find a pot of buried gold, knowing that it brings with it new burdens. I do not wish more external goods, — neither possessions, nor honors, nor powers, nor persons. The gain is apparent; the tax is certain. But there is no tax on the knowledge that the compensation exists, and that it is not desirable to dig up treasure. Herein I rejoice with a serene eternal peace. I contract the boundaries of possible mischief. I learn the wisdom of St. Bernard, — "Nothing can work me damage except myself; the harm that I sustain I carry about with me, and never am a real sufferer but by my own fault."
"Tom Wolfe's Failed Optimism" (1977), Beginning To See the Light: Pieces of a Decade (1981)
Context: My education was dominated by modernist thinkers and artists who taught me that the supreme imperative was courage to face the awful truth, to scorn the soft-minded optimism of religious and secular romantics as well as the corrupt optimism of governments, advertisers, and mechanistic or manipulative revolutionaries. I learned that lesson well (though it came too late to wholly supplant certain critical opposing influences, like comic books and rock-and-roll). Yet the modernists’ once-subversive refusal to be gulled or lulled has long since degenerated into a ritual despair at least as corrupt, soft-minded, and cowardly — not to say smug — as the false cheer it replaced. The terms of the dialectic have reversed: now the subversive task is to affirm an authentic post-modernist optimism that gives full weight to existent horror and possible (or probable) apocalyptic disaster, yet insists — credibly — that we can, well, overcome. The catch is that you have to be an optimist (an American?) in the first place not to dismiss such a project as insane.
The Great Movies II (2005), p. 94
Context: It's said that Chaplin wanted you to like him, but Keaton didn't care. I think he cared, but was too proud to ask. His films avoid the pathos and sentiment of the Chaplin pictures, and usually feature a jaunty young man who sees an objective and goes for it in the face of the most daunting obstacles. Buster survives tornados, waterfalls, avalanches of boulders, and falls from great heights, and never pauses to take a bow: He has his eye on his goal. And his movies, seen as a group, are like a sustained act of optimism in the face of adversity; surprising, how without asking, he earns our admiration and tenderness.
Because he was funny, because he wore a porkpie had, Keaton's physical skills are often undervalued … no silent star did more dangerous stunts than Buster Keaton. Instead of using doubles, he himself doubled for his actors, doing their stunts as well as his own.
"Tom Wolfe's Failed Optimism" (1977), Beginning To See the Light: Pieces of a Decade (1981)
Context: My education was dominated by modernist thinkers and artists who taught me that the supreme imperative was courage to face the awful truth, to scorn the soft-minded optimism of religious and secular romantics as well as the corrupt optimism of governments, advertisers, and mechanistic or manipulative revolutionaries. I learned that lesson well (though it came too late to wholly supplant certain critical opposing influences, like comic books and rock-and-roll). Yet the modernists’ once-subversive refusal to be gulled or lulled has long since degenerated into a ritual despair at least as corrupt, soft-minded, and cowardly — not to say smug — as the false cheer it replaced. The terms of the dialectic have reversed: now the subversive task is to affirm an authentic post-modernist optimism that gives full weight to existent horror and possible (or probable) apocalyptic disaster, yet insists — credibly — that we can, well, overcome. The catch is that you have to be an optimist (an American?) in the first place not to dismiss such a project as insane.
“Optimism is the harmony between man's spirit and the spirit of God pronouncing His works good.”
Optimism (1903)
Context: I believe it is a sacred duty to encourage ourselves and others; to hold the tongue from any unhappy word against God's world, because no man has any right to complain of a universe which God made good, and which thousands of men have striven to keep good. I believe we should so act that we may draw nearer and more near the age when no man shall live at his ease while another suffers. These are the articles of my faith, and there is yet another on which all depends — to bear this faith above every tempest which overfloods it, and to make it a principal in disaster and through affliction. Optimism is the harmony between man's spirit and the spirit of God pronouncing His works good.
“The problem is, I know Trump, so my optimism has been squashed like a baby bird”
2010s, Why Penn Jillette is Terrified of a President Trump (2016)
Context: The problem is, I know Trump, so my optimism has been squashed like a baby bird … Everything bad I had to say about him, I said to his face. … I think he’s very good, very compelling on that show [Celebrity Apprentice] … I really like him because of his absence of filters. I really like the glimpse we get into the human heart we get when someone loses their filters … If he weren’t running for president, you’d be seeing essays from me about how much I learned from Donald Trump and how much I loved being on the show … I’m feeling so, so, so guilty, because I feel like, along with millions of other people, I played right into this. The cynicism of the Clintons, the careful, tightrope walk of all politicians, forced me, as an atheist, to get down on my knees and pray that someone would come along with some kind of authenticity … Well, someone called my bluff, goddamn it. … I’m a pure and utter peacenik. I want a president who sings the praises of people, sings the praises of peace and sings the praises of working together for a great country … Abraham Lincoln wouldn’t have laughed about waterboarding … If you told me right now I could have another eight years of Obama, I would not hesitate to grab at it. … He is unquestionably good and unquestionably smarter than I am, which is putting the bar pretty low. I want a president that is kinder, smarter and more measured than me.
Promoting "Crocker's Rules" at SL4 (c. 2000) http://www.sl4.org/crocker.html
Context: Declaring yourself to be operating by "Crocker's Rules" means that other people are allowed to optimize their messages for information, not for being nice to you. Crocker's Rules means that you have accepted full responsibility for the operation of your own mind — if you're offended, it's your fault. Anyone is allowed to call you a moron and claim to be doing you a favor. (Which, in point of fact, they would be. One of the big problems with this culture is that everyone's afraid to tell you you're wrong, or they think they have to dance around it.) Two people using Crocker's Rules should be able to communicate all relevant information in the minimum amount of time, without paraphrasing or social formatting. Obviously, don't declare yourself to be operating by Crocker's Rules unless you have that kind of mental discipline.
Note that Crocker's Rules does not mean you can insult people; it means that other people don't have to worry about whether they are insulting you. Crocker's Rules are a discipline, not a privilege. Furthermore, taking advantage of Crocker's Rules does not imply reciprocity. How could it? Crocker's Rules are something you do for yourself, to maximize information received — not something you grit your teeth over and do as a favor.
“I believe optimism is a choice. Cynicism isn't smarter, it's just safer.”
Interview https://www.rollingstone.com/music/features/jewel-19981224 with Neil Strauss in Rolling Stone (24 December 1998)
Context: I kept getting typified as this Pollyanna neohippie. I think it's because I have a different definition of optimism. I've noticed a belief that somehow optimism lacks intelligence and that optimism stems from a lack of experience and naiveté. I don't believe that. I believe optimism is a choice. Cynicism isn't smarter, it's just safer.
90th Birthday Reflections (2007)
Context: Communication technologies are necessary, but not sufficient, for us humans to get along with each other. This is why we still have many disputes and conflicts in the world. Technology tools help us to gather and disseminate information, but we also need qualities like tolerance and compassion to achieve greater understanding between peoples and nations.
I have great faith in optimism as a guiding principle, if only because it offers us the opportunity of creating a self-fulfilling prophecy. So I hope we've learnt something from the most barbaric century in history — the 20th. I would like to see us overcome our tribal divisions and begin to think and act as if we were one family. That would be real globalisation…
the latter often in situations where the art of heuristic programming has far outreached the special-case "theories" so grimly taught and tested — and invocations about programming style almost sure to be outmoded before the student graduates.
Turing Award Lecture "Form and Content in Computer Science" (1969) http://web.media.mit.edu/~minsky/papers/TuringLecture/TuringLecture.html, in Journal of the Association for Computing Machinery 17 (2) (April 1970)
Section 9 : Ethical Outlook
Founding Address (1876), Life and Destiny (1913)
Context: Theologians often say that faith must come first, and that morality must be deduced from faith. We say that morality must come first, and faith, to those whose nature fits them to entertain it, will come out of the experience of a deepened moral life as its richest, choicest fruit.
Precisely because moral culture is the aim, we cannot be content merely to lift the mass of mankind above the grosser forms of evil. We must try to advance the cause of humanity by developing in ourselves, as well as in others, a higher type of manhood and womanhood than the past has known.
To aid in the evolution of a new conscience, to inject living streams of moral force into the dry veins of materialistic communities is our aim.
We seek to come into touch with the ultimate power in things, the ultimate peace in things, which yet, in any literal sense, we know well that we cannot know. We seek to become morally certain — that is, certain for moral purposes — of what is beyond the reach of demonstration. But our moral optimism must include the darkest facts that pessimism can point to, include them and transcend them.
“Optimism is an alienated form of faith, pessimism an alienated form of despair.”
Source: The Anatomy of Human Destructiveness (1973), p. 483
Context: Optimism is an alienated form of faith, pessimism an alienated form of despair. If one truly responds to man and his future, ie, concernedly and "responsibly." one can respond only by faith or by despair. Rational faith as well as rational despair are based on the most thorough, critical knowledge of all the factors that are relevant for the survival of man.
"Do Not Go Gently Into That Good Night" final blog entry (6 January 2007) http://robertantonwilson.blogspot.com/2007/01/do-not-go-gently-into-that-good-night.html
Context: Various medical authorities swarm in and out of here predicting I have between two days and two months to live. I think they are guessing. I remain cheerful and unimpressed. I look forward without dogmatic optimism but without dread. I love you all and I deeply implore you to keep the lasagna flying.
Please pardon my levity, I don't see how to take death seriously. It seems absurd.
The Abolition of Work (1985)
Context: No one can say what would result from unleashing the creative power stultified by work. Anything can happen. The tiresome debater's problem of freedom vs. necessity, with its theological overtones, resolves itself practically once the production of use-values is co-extensive with the consumption of delightful play activity. Life will become a game, or rather many games, but not—as it is now — a zero/sum game. An optimal sexual encounter is the paradigm of productive play. The participants potentiate each other's pleasures, nobody keeps score, and everybody wins. The more you give, the more you get. In the ludic life, the best of sex will diffuse into the better part of daily life. Generalized play leads to the libidinization of life. Sex, in turn, can become less urgent and desperate, more playful.
If we play our cards right, we can all get more out of life than we put into it; but only if we play for keeps.
No one should ever work.
Workers of the world... relax! </center
“Optimism is a passive virtue, hope is an active one.”
Book Sometimes you win Sometimes you Learn
Book Sometimes you win Sometimes you Learn
“Stalin-Wells Talk: The Verbatim Report and A Discussion”, G.B. Shaw, J.M. Keynes et al., London, The New Statesman and Nation, (1934) p. 35
Pakistan or The Partition of India (1946)
Page 107.
Thinking in Systems: A Primer (2008), Part two: systems and us
The Furious Longing of God https://books.google.com/books?id=n17xNZ-aCj0C&pg=PA82&dq=%22To+affirm+a+person+is+to+see+the+good%22&hl=en&sa=X&ved=2ahUKEwi6n8OW-JTkAhVJ2FkKHQN4AEIQ6AEwAnoECAEQAg#v=onepage&q=%22To%20affirm%20a%20person%20is%20to%20see%20the%20good%22&f=false (2009), pp. 82–83
2000s
Camp Columbia, Havana (Jan. 8th, 1959), Fidel Castro Reader, pp. 133
2019, "2014 was a mandate for hope and aspiration, 2019 is about confidence and acceleration", 2019
1960s, Address to Cornell College (1962)
Chap. 1 : Evolving New Strategies
Adapted from Robert Axelrod, “The Evolution of Strategies in the Iterated Prisoner’s Dilemma,” in Genetic Algorithms and Simulated Annealing, ed. Lawrence Davis (London: Pitman; Los Altos, Calif.: Morgan Kaufman, 1987)
The Complexity of Cooperation (1997)
“Unreasoning optimism is a fundamental element of childishness.”
Source: The Kingdom of Gods (2011), Chapter 10 (p. 237)
The Aquarian Conspiracy (1980), Chapter Nine, Flying and Seeing: New Ways to Learn
" Storming Heaven: LSD and the American Dream https://www.hedweb.com/bokowfil.htm", BLTC Research (2009)