Quotes about nature
page 41

“As soon as the land of any country has all become private property, the landlords, like all other men, love to reap where they never sowed, and demand a rent even for its natural produce.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book I, Chapter VI, p. 60.

Love, Men, Country

“Though its fame is much restricted by its specialized nature, there is no doubt that Panini's grammar is one of the greatest intellectual achievements of any ancient civilization, and the most detailed and scientific grammar composed before the 19th century in any part of the world.”

Pāṇini ancient Sanskrit grammarian

Professor A. L. Basham in: Daya Kishan Thussu Communicating India's Soft Power: Buddha to Bollywood https://books.google.co.in/books?id=Ab_QAQAAQBAJ&pg=PA47, Palgrave Macmillan, 24 October 2013, p. 47.

World, Parting

“My arrangement of my shelves may earn me a reputation for untidiness among the unthinking, but I am indifferent to these. From natural laziness – if you like – from sheer inability to discover any congruity between one book and another – I will not classify. There they are – as they come – as they go – in serried shelves – all happy with the fortuity of things – there are my books from the lowest shelf – to reach which the seeker must go (as he ought) on bended knees – to "the dust and silence of the upper shelf," as Lord Macaulay put it – there they are – awaiting the touch of the discerning hand and the light of the critical eye.
The Bankrupt Bookseller by Will Y. Darling, Robert Grant & Son Ltd, Edinburgh, 1947, p. 28.”

William Darling (politician) (1885–1962) Scottish politician

The Bankrupt Bookseller (1947)

Happiness, Books, Light, Silence

“Perhaps she was not really so perfect, but he had made her so in his mind. People did this; he had seen it. As though the world of humans was created from their desires as much as their perception—an issue the empiricists tried to deal with in their natural philosophy.
Although he realized this was a trivial truth, still, trying to comprehend the reality of a situation was his constant activity. He could not necessarily trust the word of ministers, who all had their own purposes; nor what his mother might think, for her own perception was colored by her desire to see people in certain ways. One did not trust the periodicals, certainly, and pamphleteers were never disinterested. Everyone seemed to see the world and events a little differently, depending on their own personal mixture of desire and pragmatism. In history there were any number of rulers whose perception of events was so far removed from reality that it led to calamity. Prince Wilam did not want to be one of those—at any cost. Even if it meant giving up the world as he desired it to be.”

Sean Russell (1952) author

Source: Sea Without a Shore (1996), Chapter 26 (p. 352)

People, Truth, World, Color

“The standard Christian conscience does not permit the believer to look upon the self and find beauty, goodness, natural kindness, strength. Self-knowledge is tainted with self-hatred. The rules of the game of the Christian conscience are such that, when I look within, I must take the blame for all evil, all hardness of the heart that I find, but give God all the credit for any evidence of love. … It is not surprising that the practice of meditation … has remained under a cloud in the West, and that we have, consequently, created a culture of extroverts.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 162

Love, God, Beauty, Game

“The world didn’t stop because we weren’t in it anymore; far from it. Night after night tiny bodies fell to the ground on our TV screen: black people, young people, Vietnamese people, poor people—some dead, some only bashed up for the moment. There were always more of them to replace the fallen and join them the next night. Then came the period when people we knew—not knew personally, but knew of—started falling to the ground: Martin Luther King, Robert Kennedy. Was that more alarming? Lisa said it was natural. “They gotta kill them,” she explained. “Otherwise it’ll never settle down.””

Susanna Kaysen book Girl, Interrupted

Girl, Interrupted (1994)

People, World, Personality, Night

“A number of great factories in the hands of rich capitalists, in which "slaves of work" drag out their miserable existence, is not, therefore, the goal of the development of the age of natural science, but a return to individual labour, or where the nature of things demands it, the carrying on of common workshops by unions of workmen, who will receive a sound basis only through the general extension of knowledge and civilization, and through the possibility of obtaining cheaper capital.”

Werner von Siemens (1816–1892) German inventor and industrialist

D. Appleton., (1887). The Popular Science Monthly, Volume 30.

Age, Knowledge, Science

“But however mysterious is nature, however ignorant the doctor, however imperfect the present state of physical science, the patronage and the success of quacks and quackeries are infinitely more wonderful than those of honest and laborious men of science and their careful experiments.”

P.T. Barnum (1810–1891) American showman and businessman

Chapter XXVIII http://www.gutenberg.org/files/26640/26640-h/26640-h.htm#CHAPTER_XXVIII The Humbugs of the World (1865)

Men, Science, Success

“Blithe spirits bringing a myriad colours to our gardens, magic, ephemeral wings -- butterflies -- with short life-spans of a week to a few months. But why such an unpoetic name for a delicate daughter of nature? The Germans call them Schmetterlinge (even less onomatopoetic), the Russians call them бабочка (not to be confused with Бабушка, which means grandmother), the Greek πεταλουδα (which makes you think of petals), the French call them papillons (which is closer to the Latin papilio). Perhaps the more congenial, smoother descriptions are the Spanish mariposa and the delicate Dutch vlinder.”

Alfred de Zayas (1947) American United Nations official

Alfred de Zayas on personal website http://alfreddezayas.com.

Life, Thinking, Daughters

“From the start, the prose in my Hank books copied the storytelling techniques of ranchers and cowboys, which means it was heavily influenced by an oral tradition. It was a natural and easy step to move from reading my stories aloud to audiences in Perryton, to recording them in a studio in Amarillo. The Hank audios have the feel of the radio programs I listened to in the fifties: character voices, background music, and sound effects.”

John R. Erickson (1942) American author

John R. Erickson on the discipline of writing, the world of publishing, and (of course) dogs http://www.lonestarliterary.com/john-r.-erickson-061415.html (June 14, 2015)

Books, Music, Feeling, Reading

“Pray go back and recollect one of the conclusions to which I sought to lead you in my very first lecture. You may remember how I there argued against the notion that the worth of a thing can be decided by its origin. Our spiritual judgment, I said, our opinion of the significance and value of a human event or condition, must be decided on empirical grounds exclusively. If the fruits for life of the state of conversion are good, we ought to idealize and venerate it, even though it be a piece of natural psychology; if not, we ought to make short work of it, no matter what supernatural being may have infused it.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture IX, "Conversion, concluded"
1900s, The Varieties of Religious Experience (1902)

Life

“Now, that brings me to the Liberal Party. I gather that during the last few days there have been some ill-natured jokes about their new symbol, a bird of some kind, adopted by the Liberal Democrats at Blackpool. Politics is a serious business, and one should not lower the tone unduly. So I will say only this of the Liberal Democrat symbol and of the party it symbolises. This is an ex-parrot. It is not merely stunned. It has ceased to be, expired and gone to meet its maker. It is a parrot no more. It has rung down the curtain and joined the choir invisible. This is a late parrot. And now for something completely different.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Party Conference (12 October 1990) http://www.margaretthatcher.org/document/108217. Partially quoting from Monty Python's Dead Parrot Sketch https://en.wikiquote.org/wiki/Monty_Python%27s_Flying_Circus#Dead_Parrot_Sketch. Third term as Prime Minister

Business, Bird

“My profession often gets bad press for a variety of sins, both actual and imagined: arrogance, venality, insensitivity to moral issues about the use of knowledge, pandering to sources of funding with insufficient worry about attendant degradation of values. As an advocate for science, I plead “mildly guilty now and then” to all these charges. Scientists are human beings subject to all the foibles and temptations of ordinary life. Some of us are moral rocks; others are reeds. I like to think (though I have no proof) that we are better, on average, than members of many other callings on a variety of issues central to the practice of good science: willingness to alter received opinion in the face of uncomfortable data, dedication to discovering and publicizing our best and most honest account of nature's factuality, judgment of colleagues on the might of their ideas rather than the power of their positions.”

Stephen Jay Gould book Dinosaur in a Haystack

"The Razumovsky Duet", p. 270
Dinosaur in a Haystack (1995)

Life, Imagination, Idea, Knowledge

“I’m not a rule-breaker by nature. But there are times when you need to untangle yourself from red tape. Because the truth is, if you wait for permission, some things will simply never happen.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

p 94, referencing his swim across Sydney Harbour (2006)
21 Yaks And A Speedo (2013)

Truth, Time, Waiting

“Indigenous rights are those, which relate to indigenous people, their way of life, their land and their resources. They are connected in nature and the birthrights of indigenous people.”

Joni Madraiwiwi (1957–2016) Fijian politician

Closing address to the Roundtable on Human Rights, Indigenous Rights, and Nationalism, Suva, 23 July 2005.

Life, People, Way

“Fleecy locks and black complexion
Cannot forfeit nature's claim;
Skins may differ, but affection
Dwells in white and black the same.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

Source: The Negro's Complaint (1788), Lines 13-16

“Nature forms us for ourselves, not for others; to be, not to seem.”

Michel De Montaigne book Essays

Book II, Ch. 37. Of the Resemblance of Children to their Brothers
Essais (1595), Bartlett's Familiar Quotations, 10th ed. (1919)

“It is natural for us to seek a Standard of Taste; a rule, by which the various sentiments of men may be reconciled; at least, a decision, afforded, confirming one sentiment, and condemning another.”

David Hume book Four Dissertations

Four Dissertations (1757)

Men, Decision

“The announcers sounded giddily excited. Their faces flushed, their eyes bright. Natural disasters did that to people, made them feel significant, reassured them that their actions mattered.”

Michael Swanwick book Stations of the Tide

Source: Stations of the Tide (1991), Chapter 12, “Across the Ancient Causeway” (p. 223)

People, Feeling

“Any study of the population of the precensus times can be based only on estimates, and estimates by their very nature tend to be tentative.”

K. S. Lal book Growth of Muslim Population in Medieval India

Preface (p. vi).
Growth of Muslim Population in Medieval India (1973)

Study, Time

“We love the imperfect shapes in nature and in the works of art, look for an intentional error as a sign of the golden key and sincerity found in true mastery.”

Dejan Stojanovic (1959) poet, writer, and businessman

Mastery http://www.poemhunter.com/poem/mastery-2/ From the poems written in English

Love, Art, Error, Sincerity

“The supreme Being is everywhere; but He is not equally visible everywhere. Let us seek Him in the simplest things, in the most fundamental laws of Nature, in the universal rules by which movement is conserved, distributed or destroyed; and let us not seek Him in phenomena that are merely complex consequences of these laws.”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Les Loix du Mouvement et du Repos, déduites d'un Principe Métaphysique (1746)

Law, Universe

“Two currents of ideas are very prominent in modern thought and culture. On the one hand, there is an intense commitment to truthfulness--or, at any rate, a pervasive suspiciousness, a readiness against being fooled, an eagerness to see through appearances to the real structures and motives that lie behind them. Always familiar in politics, it stretches to historical understanding, to the social sciences, and even to interpretations of discoveries and research in the natural sciences.
Together with this demand for truthfulness, however, or (to put it less positively) this reflex against deceptiveness, there is an equally pervasive suspicion about truth itself: whether there is such a thing; if there is, whether it can be more than relative or subjective or something of that kind; altogether, whether we should bother about it, in carrying on our activities or in giving an account of them. These two things, the devotion to truthfulness and the suspicion directed to the idea of truth, are connected to one other. The desire for truthfulness drives a process of criticism which weakens the assurance that there is any secure or unqualifiedly stateable truth.”

Bernard Williams (1929–2003) English moral philosopher

Source: Truth and Truthfulness (2002), p. 1; Chapter 1: The problem

Truth, Lie, Fools, Motivation

“It was surprising that Nature had gone tranquilly on with her golden process in the midst of so much devilment.”

Stephen Crane book The Red Badge of Courage

Source: The Red Badge of Courage (1895), Ch. 5

“Human reason is by nature architectonic.”

Immanuel Kant book Critique of Pure Reason

B 502
Critique of Pure Reason (1781; 1787)

“When Mrs. Casaubon was announced he started up as from an electric shock, and felt a tingling at his fingerends. Any one observing him would have seen a change in his complexion, in the adjustment of his facial muscles, in the vividness of his glance, which might have made them imagine that every molecule in his body had passed the message of a magic touch. And so it had. For effective magic is transcendent nature; and who shall measure the subtlety of those touches which convey the quality of soul as well as body, and make a man’s passion for one woman differ from his passion for another as joy in the morning light over valley and river and white mountain-top differs from joy among Chinese lanterns and glass panels? Will, too, was made of very impressible stuff. The bow of a violin drawn near him cleverly, would at one stroke change the aspect of the world for him, and his point of view shifted— as easily as his mood. Dorothea’s entrance was the freshness of morning.”

George Eliot book Middlemarch

Middlemarch (1871)

World, Soul, Imagination, Mountain

“We are neither radically free to choose our nature nor entirely determined by our biological heritage.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), p.65

“All our life is in three: in the first we have our Being, in the second we have our Increasing, and in the third we have our Fulfilling: the first is Nature, the second is Mercy, and the third is Grace.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 58

Life

“The object of punishment is to… lift the man up; to stamp out his bad nature and wicked disposition.”

Isaac Parker (1838–1896) American politician

Letter to U.S. Attorney General Augustus Hill Garland (May 27, 1885).

“Neuroscience has contributed so much in just a few decades to how we think about human nature and how we know ourselves.”

Jonah Lehrer (1981) American science writer

Chimeras of Experience: A Conversation with Jonah Lehrer (2009)

Thinking

“Whatever we know about society, or indeed about the world in which we live, we know through the mass media. This is true not only of our knowledge of society but also of our knowledge of nature.”

Niklas Luhmann (1927–1998) German sociologist, administration expert, and social systems theorist

Source: The reality of the Mass Media (2000), p. 1.

World, Knowledge

“To disgust men with their work is a serious blunder on the part of human society; what could be more natural than their liking for what they do? Work keeps off boredom, vice, and poverty. It is the remedy for all imagined evils. "The souls' joy lies in doing," said Shelly. Active work saves man from himself; indolence make shim a prey to useless regrets, dangerous reveries, enviousness, and hate. Also the first rule of the art of governing is, at all costs, to keep a nation at work. A bored nation is impossible to govern, but a nation occupied by work which it believes to be useful and accomplishes on its own initiative is already a happy one.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Working

Men, Hate, Happiness, Art

“Nature, not content with denying to Mr — the faculty of thought, has endowed him with the faculty of writing.”

A.E. Housman (1859–1936) English classical scholar and poet

From a list of insults drafted by A E Housman, and posthumously published in Laurence Housman's A. E. H. (1937) pp. 89-90. The name was left blank in the original, but was intended to be filled in and used when a suitable subject should turn up.

“Richard Chase declares, "No great poet has written so much bad verse as Emily Dickinson." He blames the Victorian cult of little women for the fact that "two thirds of her work" is seriously flawed: "Her coy and oddly childish poems of nature and female friendship are products of a time when one of the careers open to women was perpetual childhood." Dickinson's sentimental feminine poems remain neglected by embarrassed scholars. I would maintain, however, that her poetry is a closed system of sexual reference and that the mawkish poems are designed to dovetail with those of violence and suffering.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 637

Women, Friendship, Suffering, Time

“What Woman needs is not as a woman to act or rule, but as a nature to grow, as an intellect to discern, as a soul to live freely and unimpeded.”

Margaret Fuller book Woman in the Nineteenth Century

Woman in the Nineteenth Century (1845)

Soul

“It pleased the great Creator of the world to make three sorts of living creatures. Angels he made pure spirits, without flesh, and therefore he made them only for heaven and not to dwell on earth. Beasts were made flesh, without immortal souls, and therefore they were made only for the earth and not for heaven: Man is of a middle nature between both, as partaking of both flesh and spirit, so is he made for earth, but as his passage or way to heaven, and not that this should be his home or happiness. The blessed state that man was made for was to behold the glorious majesty of the Lord and to praise him among his holy angels; and to love him, and to be filled with his love forever.”

Richard Baxter book A Call to the Unconverted to Turn and Live

A Call to the Unconverted to Turn and Live, Sermon 1

Love, Happiness, World, Angels

“I have seen pictures [on the Salon of Brussel, 1860], of which I had never dreamed and in which I found all that my heart desires, all that I nearly always miss in the Dutch painters. Troyon, Courbet, Diaz, Dupré [all painters of the School of Barbizon, Robert Fleury have made a great impression on me. I am a good Frenchman, therefore; but, as Simon van den Berg says, it is just because I am a good Frenchman that I am a good Dutchman, since the great Frenchmen of today and the great Dutchmen of the past have much in common. Unity, restfulness, earnestness and, above all, an inexplicable intimacy with nature are what struck me most in these pictures. There were certainly also a few good Dutch pieces, but, generally speaking, when you place them next to the great Parisians, they lack that mellowness, that quality which, so to speak, resembles the deep tones of an organ. And yet this luxurious manner came originally from Holland, from our steaming, fat-coloured Holland! They were courageous pictures; there was a heart and a soul in them.”

Gerard Bilders (1838–1865) painter from the Netherlands

Quote from Bilders in his letter (End of 1860); as cited in Dutch Art in the Nineteenth Century – 'The Hague School; Introduction' https://en.wikisource.org/wiki/Dutch_Art_in_the_Nineteenth_Century/The_Hague_School:_Introduction, by G. Hermine Marius, transl. A. Teixera de Mattos; publish: The la More Press, London, 1908 1860's

School, Dreams, Soul, Courage

“I understand where Bill Maher is coming from when he says, basically, the world is destroying itself over a bunch of fairy tales about talking snakes and men who are alive inside fishes. I'm very sympathetic to it, but at the same time, given the cosmos that we're living in, it's very persuasive, the idea that there is some kind of first cause that's running things. It might not be the god of Jerry Jenkins and Tim LaHaye, it might not be the god of al-Qaida, and it might not be the god of Abraham, but something very well could be running things. The order of the universe as we see it, the interlocking nature, and the way things work together, are persuasive of the idea that there may be some overarching first cause.”

Stephen King (1947) American author

[John, Marks, http://www.salon.com/books/int/2008/10/23/stephen_king/print.html, Stephen King's God trip, Salon.com, 2008-10-23, 2008-10-23]

Men, God, World, Way

“The reflection of nature in man’s thought must be understood not lifelessly but in the eternal process of movement, the arising of contradictions and their solution.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Materialism and Empirio-Criticism (1908)

“Kester wrote about people and since human nature doesn't change his observations hadn't dated.”

Susan Howatch book The Wheel of Fortune

The Wheel of Fortune (1984), Part 6: Hal

People, Change

“The single idea that resounds on every page of this book is the idea of the infinity of the human spirit, in the individual as well as in humanity. It is a view of the wonderful and terrible disproportion of that spirit to everything that would contain and diminish it, of its awakening to its own nature through its confrontation with the reality of constraint and the prospect of death, of its terror before the indifference and vastness of the nature around it, of its discovery that what it most shares with the whole of the universe is its ruination by time, of its subsequent recognition that time is the core of reality if anything is, of its enslavement to orders of society and culture that belittle it, of its need to create a world, a human world, in which it can be and become itself even if to do so it must nevertheless rebel against every dogma, every custom, and every empire, and of its power to realize this seemingly impossible and paradoxical program by identifying, in each intellectual and political situation, the next steps.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 26-7

Death, Books, World, Idea

“Sometimes I see it and then paint it. Other times I paint it and then see it. Both are impure situations, and I prefer neither. At every point in nature there is something to see. My work contains similar possibilities for the changing focus of the eye.”

Jasper Johns (1930) American artist

Sixteen Americans, (1959) Dorothy C. Miller, Moma, New York, p. 22
1950s

Change, Time, Painting

“Especially do the evils of the times, the folly and blindness of the masses, the injustice of rulers, the perversion of religion in unfruitful ceremonialism work upon the souls more finely attuned as a stimulus and spur; the feeling of the evil stirs their moral judgment or conscience to the criticism of the existing situation, and out of the criticism there grows for them the new ideal which impresses itself upon them as the truth that has the power to save from the corruption of the time; and while they first raise themselves to this ideal, they also win power and courage to draw others toward it. Thus they become the proclaimers of a higher truth which, over against the antecedent error, appears as something wholly new, as a revelation from above, but which is, indeed, nothing else than a higher development of the impulse toward truth and righteousness that is a natural quality of the human mind.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), p. 11.

Truth, Religion, Error, Feeling

“First of all, why a descent into novelty rather than an ascent? It was my thing to do as I wanted to do it, and it seemed to me—the way I thought of time was I thought of it like a river. And so I thought of it as flowing toward its lowest level. And I thought of history as a river and Eternity as the ocean. So naturally history flows downhill to reach Eternity. I also like the fact that when the descent in elevation is rapid, the river runs faster, and when the landscape is almost flat, the river broadens out and meanders. So it was to preserve this idea of time as a fluid. The other reason is a mathematical reason. It has to do with the fact that if we have novelty moving downward, then the maximum of novelty is zero.”

Terence McKenna (1946–2000) American ethnobotanist

Talk at the Cathedral Church of Saint John the Divine, NYC https://web.archive.org/web/20120429183018/http://www.abrupt.org/abruptlog/logos/terence-mckenna-at-saint-johns-2785/ 25 April 1996

Way, History, Mathematics, Idea

“Overcoming hopelessness requires addressing its causes: poverty, disease, and ignorance. Challenging these conditions is in the interest of every nation in this chamber. And democracies are particularly well-positioned to carry out this work. Because we have experience responding to the needs of our own people, we're natural partners in helping other nations respond to the needs of theirs. Together, we must commit our resources and efforts to advancing education and health and prosperity.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

People, Health, Education, Disease

“We are not to evade, then, the eternity of free beings that is implied in any serious demand for freedom. If the souls of men are really free, they coexist with God in the eternity which God inhabits, and in the governing total of their self-active being they are of the same nature as he, — they too are self-put rational wholes of self-conscious life. As complete reason is his essence, so is reason their essence—their nature in the large—whatever may be the varying conditions under which their selfhood, the required peculiarity of each, may bring it to appear. Each of them has its own ideal of its own being, namely, its own way of fulfilling the character of God; and its self-determining life is just the free pursuit of this ideal, despite all the opposing conditions by which it in part defines its life. Moreover, since this ideal, seen eternally in God, is the chosen goal of every consciousness, it is the final — not the efficient—cause of the whole existing self. All the being of each self has thus the form of a self-supplying, self-operating life; or, in the phraseology of the Schoolmen and Spinoza, each is causa sui. This is what its "eternity" exactly means.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.338-9

Life, Men, God, Way

“ People who think of themselves as tough-minded and realistic, among them influential political leaders and businessmen as well as go-getters and hustlers of smaller caliber, tend to take it for granted that human nature is selfish and that life is a struggle in which only the fittest may survive. According to this philosophy, the basic law by which man must live, in spite of his surface veneer of civilization, is the law of the jungle. The "fittest" are those who can bring to the struggle superior force, superior cunning, and superior ruthlessness. ”

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), What Animals Shall We Imitate?, p. 8

Life, People, Law, Thinking

“Through a marvelous law of natural compensation, he who gives of himself grows, and he who turns inward and lives from small pleasures, is afraid to share them with others, and only thinks avariciously of cultivating his appetites loses his humanity and becomes loneliness itself. He carries in his breast all the dreariness of winter. He becomes in fact and appearance an insect.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

Martí : Thoughts/Pensamientos (1994)

Pleasure, Law, Thinking, Appearance

“Political skepticism is the source of so many of our dilemmas. Even if free markets worked as advertised, it would be hard to claim that they constituted a sufficient basis for the well-lived life. So what precisely is it that we find lacking in unrestrained financial capitalism, or ‘commercial society’ as the 18th century had it? What do we find instinctively amiss in our present arrangements and what can we do about them? What is it that offends our sense of propriety when faced with unfettered lobbying by the wealthy at the expense of everyone else? What have we lost?
We are all children of the Greeks. We intuitively grasp the need for a sense of moral direction: it is not necessary to be familiar with Socrates to feel that the unexamined life is not worth much. Natural Aristotelians, we assume that a just society is one in which justice is habitually practiced; a good society one in which people behave well. But in order for such an implicitly circular account to convince, we need to agree on the meaning of ‘just’ or ‘well’.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Ch. 5 : What Is to be Done?

Life, Children, People, Justice

“No matter how much Zionism continues to resurrect it and claim it as the excuse for its racist violence against the Palestinians, the holocaust does not justify Israel's racist nature.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
"The legacy of Jean-Paul Sartre"

“Germany is our second biggest trade partner after China, but some time ago it was first. China is developing rapidly and has already become the world's largest economy in terms of purchasing power parity. At any rate, as you know, on 8 October China was recognised as such, but naturally the US economy is much bigger overall for the time being.”

Dmitry Medvedev (1965) Russian Prime Minister and former president

cnbc.com http://www.cnbc.com/id/102088768

World, Time

“People aren't very good listeners, by nature … Part of being a good communicator is recognizing and understanding that and trying to make the complex simple. I try to capture a concept, an idea or a moment in a few words. If they remember it, job done.”

Mike Tomlin (1972) head coach of the National Football League's Pittsburgh Steelers

As quoted in "Inside Tomlin's style: Humility, words matter for Steelers coach" by Jarrett Bell, in USA Today (31 January 2009)

People, Communication, Idea, Understanding

“Get wealth if you can by honorable means, and if it do not cost too much. A true cultivation of the mind is fitted to forward you in your worldly concerns, and you ought to use it for this end. Only, beware lest this end master you; lest your motives sink as your condition improves; lest you fall victims to the miserable passion of vying with those around you in show, luxury, and expense. Cherish a true respect for yourselves. Feel that your nature is worth more than every thing which is foreign to you.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Self-Culture (1838)

Feeling, Motivation, Passion, Wealth

“Nature may certainly produce whatever can arise from habit: Nay, habit is nothing but one of the principles of nature, and derives all its force from that origin.”

David Hume book A Treatise of Human Nature

Part 3, Section 16
A Treatise of Human Nature (1739-40), Book 1: Of the understanding

“Cruelty and intolerance to those who do not belong to it are natural to every religion.”

Sigmund Freud Group Psychology and the Analysis of the Ego

Group Psychology and the Analysis of the Ego (1921)
1920s

Religion

“Tis only Man, mischievous Man, that can make Death a Sport. Nature taught your Stomach to crave nothing but Vegetables; but your violent Fondness to change, and greater Eagerness after Novelties, have prompted you to the Destruction of Animals without Justice or Necessity, perverted your Nature and warp'd your Appetites which way soever your Pride or Luxury have call'd them.”

Bernard Mandeville book The Fable of the Bees

Remark P, pp. 193-4
The Fable of the Bees (1714)

Death, Justice, Way, Sport

“Lastly, isolation, by checking immigration and consequently competition, will give time for any new variety to be slowly improved; and this may sometimes be of importance in the production of new species. If, however, an isolated area be very small, either from being surrounded by barriers, or from having very peculiar physical conditions, the total number of the individuals supported on it will necessarily be very small; and fewness of individuals will greatly retard the production of new species through natural selection, by decreasing the chance of the appearance of favourable variations.”

Charles Darwin book On the Origin of Species (1859)

This passage has been cited as an anticipation of the idea of punctuated equilibrium. Source: On the Origin of Species (1859), chapter IV: "Natural Selection", page 105 http://darwin-online.org.uk/content/frameset?pageseq=120&itemID=F373&viewtype=image

Support, Appearance, Chance, Time

“…The relationship of a people to their homeland is crucial. A people will naturally have a difficult time maintaining a common cultural identity without a collective presence in their homeland. Only in its homeland can a people develop economically, culturally and socially as a homogeneous entity. In fact, this is the crux of why some of us consider it necessary to struggle to live in our homeland.”

Monte Melkonian (1957–1993) National Hero of Armenia

Source: The Right to Struggle (1993), P. 13.

People, Time

“Howdy! That's a great question, actually. The reason we fart is due to needing to periodically release gases that build up during digestion. During the digestion process of the foods you eat, naturally occurring beneficial bacteria in your body metabolize (i. e. convert the food in your body to useable energy) and produce waste as a result, some of which is the gas that makes up farts. This is typically where the methane (CH4) in farts comes from, the rest of the fart volume being from air swallowed during the course of the day. For animals like spiders and insects, there are similar processes! Some animals like termites, for example, better match us as they, too, have methane-producing bacteria in their guts which helps them break down wood! For other animals, other digestive processes make waste products and sometimes gas, so yes, spiders (and insects) do fart, in a sense! Since their exoskeletons are generally rigid, though, they may not produce the sound we associate with farting, thus, you might say that most spider and insect farts are "silent but deadly!"”

Ben Eisenkop (1986) American biologist and redditor

Posted https://www.reddit.com/r/UnidanFans/comments/1mubgx/q_for_unidan_from_my_8yo_daughter_do_spiders_fart/cccqton in response to "Do spiders fart?" (2013)

Food, Question, Sense, Help

“She had no desire for accuracy, no desire for precise information. Innate sensuousness rarely has. It basks in sunshine, bathes in color, dwells in a sense of the impressive and the gorgeous, and rests there. Accuracy is not necessary except in the case of aggressive, acquisitive natures, when it manifests itself in a desire to seize. True controlling sensuousness cannot be manifested in the most active dispositions, nor again in the most accurate.”

Theodore Dreiser book The Financier

Source: The Financier (1912), Ch. XIII

Color, Sense

“To understand events as experienced by actual men and institutions we must be concerned with the history of errors and false starts as well as successes-although we make this distinction on the basis of what we now know of the tradition of success. As we go back in time the uncertainty of the outlook and of the objectives of scientific inquiries increases. The essence of the scientific movement is research. The answers to the essential question, what to do in scientific research-what questions to put to nature, by what methods to get answers, what to count as satisfactory answers-became clear only by the accumulation of successes and the marking of failures.”

Alistair Cameron Crombie (1915–1996) Australian zoologist, historian of science

A. C. Crombie, 1963. as cited in: Robert Maxwell Young. Mind, Brain, and Adaptation in the Nineteenth Century, 1970. p. 101.

Men, Error, History, Failure

“It is fashionable to say: You must not eat meat because you are killing the animals, and this is wrong. But in deeper terms, physically and biologically the animals are born from the body of the earth, which is composed of the corpses of men and women as much as it is of other matter. The animals consume you, then, as often as you consume them, and they are as much a part of your humanity as you are a part of their so called animal nature.”

Jane Roberts (1929–1984) American Writer

Session 725, Page 483
The “Unknown” Reality: Volume Two, (1979)

Women, Men, Fashion, Animals

“The following features of indigenous African education can be considered outstanding: its close links with social life, both in a material and spiritual sense; its collective nature; its many-sidedness; and its progressive development in conformity with the successive stages of physical, emotional, and mental development of the child.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 377.

Life, Education, Sense, Success

“A definition may be very exact, and yet go but a very little way towards informing us of the nature of the thing defined.”

Edmund Burke book A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful

Introduction On Taste
A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (1757)

Way

“Nature has color-coded groups of individuals so that statistically reliable predictions of their adaptability to intellectual rewarding and effective lives can easily be made and profitably used by the pragmatic man-in-the street.”

William Shockley (1910–1989) American physicist and inventor

As quoted in "Shockley's Race View called 'Senile, Fascist'" in St. Petersburg Times (8 September 1971) http://news.google.com/newspapers?nid=888&dat=19710908&id=sewNAAAAIBAJ&sjid=vnUDAAAAIBAJ&pg=4930,1230689

Color

“The end result of our current path is the extinction of Homo sapiens. It is imperative that we cherish and protect wild places and the creatures they harbour. To harm them is to harm ourselves. All of us are sailing through space together on the same fragile, leaky ark. We are dependent on our shipmates for far more than their meat and hides, their horns and scales. Both our continued existence, and the wellbeing of our souls, hinge on the complex matrix of life around us.
We must affirm that the wilderness is not for sale. Its creatures are not commodities, and must never be viewed as mere ‘natural resources’. Even a single pangolin scale should be treasured. Each one is, in fact, priceless.”

Justin D. Fox (1967) South African author, photojournalist, lecturer and editor

The Impossible Five (2015)

Life, Soul, Dependency

“Nature has willed that man should, by himself, produce everything that goes beyond the mechanical ordering of his animal existence, and that he should partake of no other happiness or perfection than that which he himself, independently of instinct, has created by his own reason.”

Immanuel Kant (1724–1804) German philosopher

Third Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)

Happiness, Animals, Perfection

“I find that the conservatism which I follow does have some things in common with what Professor Hayek was preaching and also has some things in common with what you called old-fashioned Liberals. Let me just quote one, to whom I am devoted, John Stuart Mill on liberty. “A nation that dwarfs its citizens will find that with small men it can accomplish no great thing.” Is that not what I have been saying? Yes, it is partly perhaps old-fashioned liberalism… my pride that it has something in common with that… but that also has something in common with my belief that really nations are there to try to help people to bring out the best talents and abilities and initiatives in themselves and that, I think, is conserving the best in human nature and trying to change the rest, but trying to change it through the character of men and women.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Radio Interview for BBC Radio 3 (17 December 1985) http://www.margaretthatcher.org/document/105934 Second term as Prime Minister

Women, Men, People, Quotes

“The specialist serves as a striking concrete example of the species, making clear to us the radical nature of the novelty. For, previously, men could be divided simply into the learned and the ignorant, those more or less the one, and those more or less the other. But your specialist cannot be brought in under either of these two categories. He is not learned, for he is formally ignorant of all that does not enter into his speciality; but neither is he ignorant, because he is "a scientist," and "knows" very well his own tiny portion of the universe. We shall have to say that he is a learned ignoramus, which is a very serious matter, as it implies that he is a person who is ignorant, not in the fashion of the ignorant man, but with an the petulance of one who is learned in his own special line.”

José Ortega Y Gasset book The Revolt of the Masses

Source: The Revolt of the Masses (1929), Chapter XII: The Barbarism Of "Specialisation"

Men, Fashion, Learning, Universe

“Goethe did not propose a return to the undifferentiated condition of Heraclitus. The development of man lead from undifferentiated unity with nature, through a differentiation achieved by separation, to a new organized unity. But this last state would be different from the first; it must contain within its recovered unity all the differentiated knowledge, all the specialized organs and faculties, of two thousands years of development.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 224

Knowledge

“Apollo at Delphi, through the oracular utterance of his priestess, pronounced Socrates the wisest of men. Of him it is related that he said with sagacity and great learning that the human breast should have been furnished with open windows, so that men might not keep their feelings concealed, but have them open to the view. Oh that nature, following his idea, had constructed them thus unfolded and obvious to the view.”
Delphicus Apollo Socratem omnium sapientissimum Pythiae responsis est professus. Is autem memoratur prudenter doctissimeque dixisse, oportuisse hominum pectora fenestrata et aperta esse, uti non occultos haberent sensus sed patentes ad considerandum. Utinam vero rerum natura sententiam eius secuta explicata et apparentia ea constituisset!

Vitruvius book De architectura

Preface, Sec. 1
De architectura (The Ten Books On Architecture) (~ 15BC), Book III

Men, Feeling, Idea, Learning

“I agree completely with your remark that in the struggle against nature lies already a part of art, and really pleasant is for me already the feeling of returning as a victor from small skirmishes, although in the great battle one always feels still defeated. As you advised me, I have made sketches of skies, indicating the effect in them, and making a note for the important colors; I also did better in making a small sky; at least people think so.”

Gerard Bilders (1838–1865) painter from the Netherlands

translation from the Dutch original: Fons Heijnsbroek version in original Dutch / citaat van Gerard Bilders' brief, in het Nederlands: Uwe opmerking, dat in den strijd tegen de natuur reeds een gedeelte der kunst ligt, vind ik volkomen juist, en regt aangenaam is reeds het gevoel, waarmede men als overwinnaar terugkeert uit kleine schermutselingen, hoewel men zich in den grooten slag toch steeds als verslagen gevoelt. Zoo als u mij aanraadt, heb ik schetsen van luchten gemaakt, het effect er in aangeduid en de voornaamste kleuren er bij geschreven; ik ben dan nu ook in een klein luchtje wat beter geslaagd; men vindt het ten minste. Quote of Gerard Bilders, in a letter to his maecenas Johannes Kneppelhout, 5 Feb. 1858; from an excerpt of this letter https://rkd.nl/nl/explore/excerpts/526, in the RKD-Archive, The Hague 1850's

People, Art, Color, Feeling

“Some distance away is a white azalea bush which stuns me with its stately beauty. ____ This is pristine natural beauty. it is irrepressible, seeks no reward, and is without goal, a beauty derived neither from symbolism nor metaphor and needing neither analogies nor associations.”

Gao Xingjian book Soul Mountain

Source: Soul Mountain (1989), ch. 10, p. 61.

Beauty

“It is possible, in Iran, Greece, North Africa, USA, Mexico, Pakistan, and Australia to see how, in our short history of life destruction, we have brought the hard bones of the earth to the surface by stripping the life skin from it for ephemeral uses. We can, if we persist, create a moon-landscape of the earth. So poor goatherds wander where the lake-forests stood and the forest deities were worshipped. The religions of resignation and fanaticism follow those of the nature gods, and man-built temples replace trees and tree spirits.”

Bill Mollison (1928–2016) Australian permaculturist

Source: Permaculture: A Designers' Manual (1988), chapter 8.20

Life, God, Religion, History

“I take unceasing delight in Chaucer. His manly cheerfulness is especially delicious to me in my old age. How exquisitely tender he is, and yet how perfectly free from the least touch of sickly melancholy or morbid drooping! The sympathy of the poet with the subjects of his poetry is particularly remarkable in Shakspeare and Chaucer; but what the first effects by a strong act of imagination and mental metamorphosis, the last does without any effort, merely by the inborn kindly joyousness of his nature. How well we seem to know Chaucer! How absolutely nothing do we know of Shakspeare!”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

15 March 1834
Table Talk (1821–1834)

Age, Imagination, Effort, Strong

“It is impossible to have workers' control within a capitalist society. Capitalism, by its very nature, produces contradictions which cannot be resolved until and unless we change the system of society…The unions could only have class collaboration and compromise with the mixed economy, and those who advanced the theory of workers' control in present-day society were putting forward an intellectual, Utopian dream, idealistic, unworkable and unattainable.”

Arthur Scargill (1938) British trade unionist

The Miner (5 December 1977), quoted in Paul Routledge, "Scargill attack on idea of worker directors", The Times (5 December 1977), p. 17

Dreams, Change

“Even to have come forth is something, since I see that being able to conquer is placed in the hands of fate. However, there was in me, whatever I was able to do, that which no future century will deny to be mine, that which a victor could have for his own: Not to have feared to die, not to have yielded to any equal in firmness of nature, and to have preferred a courageous death to a noncombatant life.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

On the Monad, Number, and Figure (1591)

Life, Death, Fate, Fear

“Like the disposition of planes, the proportion of these planes and their colors seemed to depend only upon chance, and I declared that these works were ordered 'according to the law of chance', just like in the order of nature.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

Source: 1960s, Jours effeuillés: Poèmes, essaies, souvenirs (1966), p. 307

Law, Color, Chance, Dependency

“Appropriate patterns of reproductive, gender, and sexual conduct are all products of specific cultures and all can be viewed as examples of socially scripted conduct. Western societies now have a system of gender and sexual learning in which gender differential scripts are learned prior to sexual scripts, but take their origins in part from the previously learned gender scripts… There are two important points: The first is that both gender and sexuality are learned forms of social practice, and the second is that looking to "natural differences" between women and men for lessons about sexual conduct is an error.”

John Gagnon

"The Explicit and Implicit Use of the Scripting Perspective in Sex Research", Annual Review of Sex Research, Vol. 1, (1990), 5

Women, Men, Error, Learning

“I am not able to understand how it can be correctly said in a legal sense, that an action will not lie even in the case of a wrong or a violation of a right, unless it is followed by some perceptible damage which can be established as a matter of fact; in other words, that injuria sine damno is not actionable. On the contrary, from my earliest reading I have considered it laid up among the very elements of the common law, that wherever there is a wrong there is a remedy to redress it; and that every injury imports damage in the nature of it; and if no other damage is established, the party injured is entitled to a verdict for nominal damages.”

Joseph Story (1779–1845) US Supreme Court justice

Webb v. Portland Manufacturing Co., 3 Sumn. Rep. 189 (1838).

Lie, Law, Understanding, Sense

“Decisions and plans made by others… [can be judged to be] quantitatively at least as important as the primary uncertainty arising from random acts of nature and unpredictable changes in consumers' preferences.”

Tjalling Koopmans (1910–1985) Dutch American economist

Source: Three Essays (1957), p. 163; as cited in: Richard Langlois (1989) Economics as a Process. p. 181

Decision, Change

“Prosecution of the criminal and education of the ignorant are the remedies. It is fundamental that freedom is not to be secured by disobedience to law. Even the freedom of the slave depended on the supremacy of the Constitution. There is no mystery about this. They who sin are the servants of sin. They who break the laws are the slaves of their own kind. It is not for the advantage of others that the citizen is abjured to obey the laws, but for his own advantage. That what he claims a right to do to others, that must he admit others have a right to do to him. His obedience is his own protection. He is not submitting himself to the dictates of others, but responding to the requirements of his own nature.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Law and Order (1920)

Education, Law, Freedom, Dependency

“The worker is by nature less imaginative, more level-headed than the capitalist. This is what prevents his becoming one. He is content with small gains. Trade Union officials think about the petty cash; the employer speculates in millions. You can see the difference in their representative institutions. There is no scheme too wild, no rumour too absurd, to be without repercussions on the Stock Exchange. The public house is the home of common sense.”

A.J.P. Taylor (1906–1990) Historian

"Dissenting Rivals: Urquhart and Cobden", p. 55
The Trouble Makers: Dissent over Foreign Policy, 1792-1939 (1957)

Home, Imagination, Thinking, Sense

“Evil people naturally assume that you will use that power exactly as they would use it.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Heartfire (1998), Chapter 3.

People, Evil

“Colin did not laugh. Instead he thought, Tampons have strings? Why? Of all the major human mysteries—God, the nature of the universe, etc.—he knew the least about tampons. To Colin, tampons were a little bit like grizzly bears: he was aware of their existence, but he'd never seen one in the wild, and didn't really care to.”

John Green book An Abundance of Katherines

Colin Singleton, p. 57
An Abundance of Katherines (2006)

God, Universe

“[R]eformers seeking to speed China's modernization by modernizing the writing system through a policy of digraphia have to contend not only with the natural attachment of Chinese to their familiar script but also with chauvinistic and mindless claims for its superiority.”

John DeFrancis (1911–2009) American linguist

Visible Speech: The Diverse Oneness of Writing Systems (1989, p. 120) http://pinyin.info/readings/texts/visible/index.html Visible Speech: The Diverse Oneness of Writing Systems (1989)

Speed

“Generous, adj. Originally this word meant noble by birth and was rightly applied to a great multitude of persons. It now means noble by nature and is taking a bit of a rest.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

Birth, Personality

“Although he had his faults as a writer, Howard was a natural storyteller, whose narratives are unmatched for vivid, gripping, headlong action. His heroes – King Kull, Conan, Bran Mak Morn, Solomon Kane are larger than life: men of mighty thews., hot passions, and indomitable will, who easily dominate the stories through which they stride. In fiction, the difference between a writer who is a natural storyteller and one who is not is like the difference between a boat that will float and one that will not. If the writer has this quality, we can forgive many other faults; if not, no other virtue can make up for the lack, any more than gleaming paint and sparkling brass on a boat make up for the fact that it will not float.”

Robert E. Howard (1906–1936) American author

~ L. Sprague de Camp, Conan of the Isles, "Introduction", 1968
About

Life, Men, Forgiveness, Passion

“We all travelled light, taking with us only what we considered to be the bare essentials of life. When we opened our luggage for Customs inspection, the contents of our bags were a fair indication of character and interests. Thus Margo's luggage contained a multitude of diaphanous garments, three books on slimming, and a regiment of small bottles each containing some elixir guaranteed to cure acne. Leslie's cases held a couple of roll-top pullovers and a pair of trousers which were wrapped around two revolvers, an air-pistol, a book called Be Your Own Gunsmith, and a large bottle of oil that leaked. Larry was accompanied by two trunks of books and a brief case containing his clothes. Mother's luggage was sensibly divided between clothes and various volumes on cooking and gardening. I travelled with only those items that I thought necessary to relieve the tedium of a long journey: four books on natural history, a butterfly net, a dog, and a jam jar full of caterpillars all in imminent danger of turning into chrysalids. Thus, by our standards, fully equipped, we left the clammy shores of England.”

Gerald Durrell book My Family and Other Animals

On the family's move from England to Corfu
My Family and Other Animals (1956)

Life, Books, Dogs, Travel

“If biological differences do exist, they cannot be wished away. However unpopular the investigation, we have to take the possibility of natural differences seriously. What is at stake is nothing less than the foundation of contemporary liberalism.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Source: Books, The End of Racism (1995), Ch. 11

“The death of the wildebeest herd didn’t change the bloody savagery she’d witnessed in the Roman Circus, but it put life and death in much clearer perspective. Nature wasn’t any nobler or gentler than human beings. It was just as deadly and just as cruel and just as savagely “unfair” to the weak…
Maybe more so.”

Robert Lynn Asprin (1946–2008) American science fiction and fantasy author

Source: Time Scout (1995), Chapter 17 (p. 370; ellipsis in the original)

Life, Death, Change

“The Mercantile System still had a certain artless Catholic candour and did not in the least conceal the immoral nature of trade. … But when the economic Luther, Adam Smith, criticised past economics things had changed considerably. … Protestant hypocrisy took the place of Catholic candour.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Das Merkantilsystem hatte noch eine gewisse unbefangene, katholische Geradheit und verdeckte das unsittliche Wesen des Handels nicht im mindesten. ... Als aber der ökonomische Luther, Adam Smith, die bisherige Ökonomie kritisierte, hatten sich die Sachen sehr geändert. ... An die Stelle der katholischen Geradheit trat protestantische Gleisnerei.
Outlines of a Critique of Political Economy (1844)

Change, Past

“Nature is what we know. We do not know the gods of religions. And nature is not kind, or merciful, or loving. If God made me — the fabled God of the three qualities of which I spoke: mercy, kindness, love — He also made the fish I catch and eat. And where do His mercy, kindness, and love for that fish come in? No; nature made us — nature did it all — not the gods of the religions”

Thomas Edison (1847–1931) American inventor and businessman

Thomas Edison ""No Immortality of the Soul" says Thomas A. Edison. In Fact, He Doesn't Believe There Is a Soul — Human Beings Only an Aggregate of Cells and the Brain Only a Wonderful Machine, Says Wizard of Electricity". New York Times. October 2, 1910
1910s

Love, God, Religion, Fish

“It must be emphasized that in seeing a work of art that has been composed by precise means, the viewer does not perceive dominant details. His impression is one of perfect balance to which all the parts contribute, an impression which not only applies to the parts as such, but is transmitted also to the relation existing between the work of art and the viewer. Although it is very difficult to express in words the effect of a work of art, it may be said that the viewer’s deepest impression can best be defined as the achievement of a balance between objective meaning and subjective meaning, both directly penetrated by awareness. He has a sensation of height and of depth which are no longer in any way bound to natural conditions or to spatial dimensions, a sensation which places the viewer in a state of consciousness harmony.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

1922
Quote from 'Grundbegriffe der neuen Gestaltenden Kunst', essay by Van Doesburg (published between 1921-23 in De Stijl) - last Chapter; as quoted in 'Fifty Years of Accomplishment, From Kandinsky to Jackson Pollock', by Michel Seuphor, Dell Publishing Co. 1964, p. 85-86
1920 – 1926

Art, Way, Parting, Perfection