Quotes about nature
page 40

“Ah, how unjust to Nature and himself
Is thoughtless, thankless, inconsistent man!”

Source: Night-Thoughts (1742–1745), Night II, Line 112.

“We say there are as many genera as there are similarly constituted fructifications of different natural species.”

Fundamenta Botanica (1736).
Original in Latin: Genera tot dicimus, quot similes constructae fructifications proserunt diversae Species naturales

“I think the enemy is here before us, too. But I think we know the forms and faces of the enemy, and in the knowledge that we know him, and shall meet him, and eventually must conquer him is also our living hope. I think the enemy is here before us with a thousand faces, but I think we know that all his faces wear one mask. I think the enemy is single selfishness and compulsive greed. I think the enemy is blind, but has the brutal power of his blind grab. I do not think the enemy was born yesterday, or that he grew to manhood forty years ago, or that he suffered sickness and collapse in 1929, or that we began without the enemy, and that our vision faltered, that we lost the way, and suddenly were in his camp. I think the enemy is old as Time, and evil as Hell, and that he has been here with us from the beginning. I think he stole our earth from us, destroyed our wealth, and ravaged and despoiled our land. I think he took our people and enslaved them, that he polluted the fountains of our life, took unto himself the rarest treasures of our own possession, took our bread and left us with a crust, and, not content, for the nature of the enemy is insatiate--tried finally to take from us the crust.”

Thomas Wolfe book You Can't Go Home Again

Book VII, Ch. 48: Credo
You Can't Go Home Again (1940)

Life, People, Hope, Way

“As man is so constituted that it is utterly impossible for him to attain happiness save by seeking the happiness of others, so does it seem to be of the nature of things that individuals and classes can obtain their own just rights only by struggling for the rights of others.”

Henry George (1839–1897) American economist

Source: Social Problems (1883), Ch. 21 : Conclusion

Happiness

“You remain the more than natural figure. You
Become the soft-footed phantom, the irrationalDistortion, however fragrant, however dear.
That’s it: the more than rational distortion,
The fiction that results from feeling. Yes, that.”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Give Pleasure

Feeling

“Grave crimes of this nature, and the impunity that has accompanied them, entail violations of numerous international treaty provisions and constitute an assault on the rule of law, an affront to the international community and a threat to the international order.”

Alfred de Zayas (1947) American United Nations official

UN experts urge Iraq to establish the whereabouts of the seven missing residents of Camp Ashraf http://dezayasalfred.wordpress.com/2013/12/09/un-experts-urge-iraq-to-establish-the-whereabouts-of-the-seven-missing-residents-of-camp-ashraf/. 2013

Law, Communication

“For it is assured of immortality — an immortality that some day, be the time here or be it in the hereafter, must attain to life eternal, to the established dominance of the spiritual over the natural.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.374

Life, Time

“The difference between megaton and kiloton is very large, in some ways large than the difference between kiloton and ton. Megaton weapons are comparable to gross forces of nature, such as earthquakes and hurricanes.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

Way

“The unity of the Middle Ages as a historical period is quite artificial. In reality they fall into three entirely distinct cultural periods—the natural economy of the early Middle Ages; the courtly chivalry of the high Middle Ages; and the urban bourgeois culture of the late Middle Ages. At any rate, the divisions between these three epochs go deeper than those which mark the beginning and the end of the Middle Ages as a whole.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter IV. The Middle Ages

Age, Reality

“A model may be pictorial, descriptive, qualitative, or generally approximate in nature, or it may be mathematical and quantitative in nature and reasonably precise.”

Harold Chestnut (1917–2001) American engineer

Source: Systems Engineering Tools, (1965), p. 108

Mathematics

“He who feels that in his inmost being he cannot be compared with others, will be his own lawgiver. For one thing is needful: to give style to one’s character. This art is practised by him who, with an eye for the strong and weak sides of his nature, removes from it one quality and another, and then by daily practice and acquired habit replaces them by others which become second nature to him; in other words, he puts himself under restraint in order by degrees to bend his nature entirely to his own law. Only thus does a man arrive at satisfaction with himself, and only thus does he become endurable to others. For the dissatisfied and the unsuccessful as a rule avenge themselves on others. They absorb poison from everything, from their own incompetence as well as from their poor circumstances, and they live in a constant craving for revenge on those in whose nature they suspect harmony. Such people ever have virtuous precepts on their lips; the whole jingle of morality, seriousness, chastity, the claims of life; and their hearts ever burn with envy of those who have become well [harmonious] and can therefore enjoy life.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), p. 26

Life, People, Law, Art

“But that great struggle was carried on by those whom this day is set apart to commemorate, not only for the preservation of the Union. The authority of the Federal Government had been resisted by armed force. They were also striving to restore peace. It must be remembered that our Republic was organized to avoid and discourage war, and to promote and establish peace. It is the leading characteristic of our national holidays that they are days of peace. The ways of our people are the ways of peace. They naturally seek ways to make peace more secure.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

War, People, Peace, Way

“Can Intelligence Survive? Looking at this nonclassical evolution of intelligence, one even begins to wonder whether it is such a small Law after all, even from the sun's point of view. Men create lakes and can level mountains; their atomic explosions have already shaken the whole earth's magnetic field; and they send out visible satellites and sensors that now range the solar system. Will the evolution of these powers of go on increasing? Or must it finally run down, was the sun does by the great Second Law?
f we think about this problem in the light of the physical and biological regularities of behavior that we now know, it seems to me that we are led to a further rather surprising conclusion: There is no thermodynamic reason why evolution should ever stop. What evolution leads to is the larger and larger control of environment by the organisms, first by genetic natural selection; then, with the growth of societies and language, by cultural natural selection; and finally by brains. And once we pass a certain threshold of brains and intelligence we begin to know how to insulate ourselves against all sorts of environmental changes.”

John R. Platt (1918–1992) American physicist

Cited in: Bulletin of the Atomic Scientists. Vol. 24, Nr. 8 1968. p. 40
The step to man, 1966

Men, Law, Behavior, Mountain

“To show that there are natural processes that produce religious belief does nothing, so far, to discredit it; perhaps God designed us in such a way that it is by virtue of those processes that we come to have knowledge of him.”

Alvin Plantinga book Warranted Christian Belief

[2000, Warranted Christian Belief, 9780195131925, 145, http://www.ccel.org/ccel/plantinga/warrant3.v.iii.i.iv.html]

God, Way, Knowledge

“That all legislation is based on the natural law, and that all coercion must be brought about by the choice and consent of the subjects, since we are equally free by nature, and that jurisdictions that are created have no power from themselves, but only according to the laws and canons. This is a fine argument.”

Nicholas of Cusa book De concordantia catholica

De concordantia catholica (The Catholic Concordance) (1434)

Law

“The idea of dependence is an explanation, whereas self-sufficiency is an unprecedented, nonanalogous concept in terms of what we know about life within nature. Is not self-sufficiency itself insufficient to explain self-sufficiency?”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

Source: Who Is Man? (1965), Ch. 5

Life, Idea, Dependency

“As every enquiry, which regards religion, is of the utmost importance, there are two questions in particular, which challenge our attention, to wit, that concerning its foundation in reason, and that concerning its origin in human nature. Happily, the first question, which is the most important, admits of the most obvious, at least, the clearest, solution. The whole frame of nature bespeaks an intelligent author; and no rational enquirer can, after serious reflection, suspend his belief a moment with regard to the primary principles of genuine Theism and Religion. But the other question, concerning the origin of religion in human nature, is exposed to some more difficulty. The belief of invisible, intelligent power has been very generally diffused over the human race, in all places and in all ages; but it has neither perhaps been so universal as to admit of no exception, nor has it been, in any degree, uniform in the ideas, which it has suggested. Some nations have been discovered, who entertained no sentiments of Religion, if travellers and historians may be credited; and no two nations, and scarce any two men, have ever agreed precisely in the same sentiments.”

David Hume The Natural History of Religion

Introduction
The Natural History of Religion (1757)

Men, Age, Religion, Travel

“Under free trade the trader is the master and the producer the slave. Protection is but the law of nature, the law of self-preservation, of self-development, of securing the highest and best destiny of the race of man. [It is said] that protection is immoral…. Why, if protection builds up and elevates 63,000,000 [the U. S. population] of people, the influence of those 63,000,000 of people elevates the rest of the world. We cannot take a step in the pathway of progress without benefiting mankind everywhere. Well, they say, "Buy where you can buy the cheapest"…. Of course, that applies to labor as to everything else. Let me give you a maxim that is a thousand times better than that, and it is the protection maxim: "Buy where you can pay the easiest."”

William McKinley (1843–1901) American politician, 25th president of the United States (in office from 1897 to 1901)

And that spot of earth is where labor wins its highest rewards.
Speech in Boston, MA (Oct. 4, 1892) William McKinley Papers, Library of Congress.

People, World, Law, Time

“If he is not Nature herself, he is certainly the nature of Nature, and is the soul of the Soul of the world, if he is not the soul herself.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

As translated by Arthur Imerti (1964)
The Expulsion of the Triumphant Beast (1584)

World, Soul

“We are not given any specific data or comment about the nature of the blasphemy because it is not necessary to know these things. It was very obviously a flagrant offense and one that struck at the authority and majesty of the covenant Lord… [It] was a denial of God and His covenant, a declaration that belief in God and His covenant with Israel and also His providential care are nonsense. In some form it was a challenge, with contempt and a denial of the authority of the covenant God of Israel.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Blasphemy (n. d.)

God

“This leads me of course to at least mention here the cruel methods used in the slaughtering of animals and fowls for human consumption. The creatures are treated as if they possessed no feeling or consciousness of their own - and such attitudes show a most unfortunate misreading of natural events. As a direct result, at least as many diseases develop through such procedures as would exist in a highly primitive society with unsanitary conditions.”

Jane Roberts (1929–1984) American Writer

Source: The Way Toward Health (1997), p. 197

Disease, Feeling, Animals

“For some people belligerency and divisiveness are inbuilt qualities and if they come to power, unity becomes a far cry. Belligerent and divisive attitude are but natural in power politics.”

D. V. Gundappa (1887–1975) Indian writer

In page=20
D.V. Gundappa,Sahitya Akademi

People, Cry

“I am a leader by default, only because nature does not allow a vacuum.”

Desmond Tutu (1931) South African churchman, politician, archbishop, Nobel Prize winner

As quoted in The Christian Science Monitor (20 December 1984)

“In vain did Nature's wife command
Divide the waters from the land,
If daring ships and men profane,
Invade th' inviolable main.”
Nequiquam deus abscidit Prudens Oceano dissociabili Terras, si tamen impiae Non tangenda rates transiliunt vada.

Horace book Odes

Book I, ode iii, line 21 (trans. by John Dryden)
Odes (c. 23 BC and 13 BC)

Men, Water

“LABOUR, like all other things which are purchased and sold, and which may be increased or diminished in quantity, has its natural and its market price. The natural price of labour is that price which is necessary to enable the labourers, on with another, to subsist and to perpetuate their race, without either increase or diminution.”

David Ricardo (1772–1823) British political economist, broker and politician

Source: The Principles of Political Economy and Taxation (1821) (Third Edition), Chapter V, On Wages, p. 52

“The link between Communism and traditional Christianity is so close that when Communists lose their faith, they usually and naturally flop over into Roman Catholicism. Whittaker Chambers was only the best known of the Marxists who, when disillusioned, reverted to an earlier form of his ruling superstition. Would-be atheists who do not become converted to the Marxist cult often retain in their minds the Christian residue that makes them susceptible to drivel about "all mankind," "One World," and the "humanitarian" sentimentality of do-gooders and similar pests--all of which find no confirmation in the facts of nature and the real world. There are even self-styled atheists who evidently think that the god in whom they do not believe stopped the biological evolution of anthropoids a hundred thousand years ago to make all talking species equal in some mysterious way that transcends the obvious and great difference between extant races in intelligence, character, and instincts, perhaps because the non-existing god equipped the several species with exactly equal souls.”

Revilo P. Oliver (1908–1994) American philologist

"The Bear in the Bush", Liberty Bell (September 1990)
1990s

God, World, Faith, Way

“In this way things, external objects, are assimilated to more or less ordered motor schemas, and in this continuous assimilation of objects the child's own activity is the starting point of play. Not only this, but when to pure movement are added language and imagination, the assimilation is strengthened, and wherever the mind feels no actual need for accommodating itself to reality, its natural tendency will be to distort the objects that surround it in accordance with its desires or its fantasy, in short to use them for its satisfaction. Such is the intellectual egocentrism that characterizes the earliest form of child thought.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism

Way, Feeling, Imagination, Reality

“We probed into the nature of space and time, and of the universal, both with regard to external nature and with regard to mind. But then, we went on to consider the general disorder and confusion that pervades the consciousness of mankind. It is here that I encountered what I feel to be Krishnamurti's major discovery. What he was seriously proposing is that all this disorder, which is the root cause of such widespread sorrow and misery, and which prevents human beings from properly working together, has its root in the fact that we are ignorant of the general nature of our own processes of thought. Or to put it differently it may be said that we do not see what is actually happening, when we are engaged in the activity of thinking.”

David Bohm (1917–1992) American theoretical physicist

"A Brief Introduction to the Work of Krishnamurti" http://www.krishnamurtiaustralia.org/articles/bohm_introduction.htm

Feeling, Thinking, Universe, Time

“Nature having given no property to anyone.”

François-Noël Babeuf (1760–1797) French political agitator and journalist of the French Revolutionary period

La nature n'ayant donné de propriété à personne.
[in Gracchus Babeuf avec les Egaux, Jean-Marc Shiappa, Les éditions ouvrières, 1991, 36, 27082 2892-7]
On property

“It’s nothing to be born ugly. Sensibly, the ugly woman comes to terms with her ugliness and exploits it as a grace of nature. To become ugly means the beginning of a calamity, self-willed most of the time.”

Colette (1873–1954) 1873-1954 French novelist: wrote Gigi

Journey for Myself (1971) “Beauties,” Quatre Saisons (c. 1928).

Time

“A motte and bailey castle consists of a man-made hill (the motte) supporting a tower and a walled yard (the bailey). (…) Early castle builders looked for a natural hill on which to erect a timber tower, but since a hill might not be available where fortifications were needed, they raised a flat-topped, conical earthen mound by digging a circular trench or ditch the desired diameter and heaping up the dirt in the center.”

Marilyn Stokstad (1929–2016) art historian

Source: Medieval castles (2005), Ch. 1 : The Great Tower : Norman and Early Plantagenet Castles

Support

“Lady Cannon's gone to a matinée at the St. James's. We had tickets for the first night, but of course she wouldn't use them then. She preferred to go alone in the afternoon, because she detests the theatre, anyhow, and afternoon performances give her a headache. If she does a thing that's disagreeable to her, she likes to do it in the most painful possible way. She has a beautiful nature.”

Ada Leverson (1862–1933) British writer

Source: Love's Shadow (1908), Chapter ii.

Pain, Beauty, Way, Night

“Remember that the term Rational was intended to signify a discriminating attention to every several thing and freedom from negligence; and that Equanimity is the voluntary acceptance of things which are assigned to thee by the common nature; and the Magnanimity is the elevation of the intelligent part above the pleasurable or painful sensations of the flesh, and above that poor thing called fame, and death, and all such things. If then, thou maintainest thyself in the possession of these names, without desiring to be called by these names by others, thou wilt be another person and wilt enter into another life.”

Marcus Aurelius book Meditations

X, 8
Meditations (c. 121–180 AD), Book X

Life, Death, Pain, Pleasure

“A fact is discovered, a theory is invented; is any theory ever deep enough for it to be truly called a creation? Most scientists would answer: no! Science, they would say, engages only part of the mind - the rational intellect - but creation must engage the whole mind. Science demands none of that ground swell of emotion, none of the rich bottom of personality, which fills out the work of art…
Creation consists in finding unity, finding likenesses, finding pattern…
Nature herself is chaos; she is full of infinite variety without order. But if you see her with inner vision, a creative mind (whether a poetic mind like Charles Baudelaire's or a scientific mind like Isaac Newton's), there comes a moment when many different aspects suddenly crystallize in a single unity. You have found a key; you have found a clue; you have found the path which organizes the material. You have found what Coleridge called "unity in variety."”

Jacob Bronowski (1908–1974) Polish-born British mathematician

That is the moment of creation. Source: The Creative Process, 1958, p. 97-98: As quoted in: S.P. Sector (‎1997). A Study of Issues Relating to the Patentability of Biotechnological Subject Matter. Footnote 51. https://www.ic.gc.ca/eic/site/ippd-dppi.nsf/eng/ip00201.html

Art, Science, Parting, Personality

“Since the belief in transmission of acquired adaptations arose from preconception rather than from evidence, it is worth observing that, rightly considered, the probability should surely be the other way. For the adaptations relate to every variety of exigency. To supply themselves with food, to find it, to seize and digest it, to protect themselves from predatory enemies whether by offence or defence, to counter-balance the changes of temperature, or pressure, to provide for mechanical strains, to obtain immunity from poison and from invading organisms, to bring the sexual elements into contact, to ensure the distribution of the type; all these and many more are accomplished by organisms in a thousand most diverse and alternative methods. Those are the things that are hard to imagine as produced by any concatenation of natural events; but the suggestions that organisms had had from the beginning innate in them a power of modifying themselves, their organs and their instincts so as to meet these multifarious requirements does not materially differ from the more overt appeals to supernatural intervention. The conception, originally introduced by Hering and independently by S. Butler, that adaptation is a consequence or product of accumulated memory was of late revived by Semon and has been received with some approval, especially by F. Darwin. I see nothing fantastic in the notion that memory may be unconsciously preserved with the same continuity that the protoplasmic basis of life possesses. That idea, though purely speculative and, as yet, incapable of proof or disproof contains nothing which our experience of matter or of life at all refutes. On the contrary, we probably do well to retain the suggestion as a clue that may some day be of service. But if adaptation is to be the product of these accumulated experiences, they must in some way be translated into terms of physiological and structural change, a process frankly inconceivable.”

William Bateson (1861–1926) British geneticist and biologist

Source: Problems In Genetics (1913), p. 190

Life, Food, Way, Imagination

“If I were the government I would have a special brigade of gendarmes to keep an eye on artists who paint landscapes from nature. Oh, I don't mean to kill anyone; just a little dose of bird-shot now and then as a warning.”

Edgar Degas (1834–1917) French artist

"Some of Degas' Views on Art" (p. 56)
Degas hated to paint outdoor and even to see landscape-paintings, like for instance the 'draughty' ones of Monet
posthumous quotes, Degas: An Intimate Portrait' (1927)

Bird, Painting

“I became quite green - I have a very strong connection to nature. I read that if we fish the way we fish, in 2048 there will be no more fish left, which is pretty soon. So it's a statement.”

Petra Němcová (1979) Czech fashion model

Explaining why she became vegan, spotted helping out at an OCRF Benefit, as quoted in "Petra Nemcova Goes Vegan For The Fish", in Celebrity-Gossip.net (31 July 2007) http://www.celebrity-gossip.net/celebrities/hollywood/petra-nemcova-goes-vegan-for-the-fish-201498#blog.

Way, Fish, Strong, Reading

“In the beginning was nature. The background from which and against our ideas of God were formed, nature remains the supreme moral problem. We cannot hope to understand sex and gender until we clarify our attitude toward nature. Sex is a subset to nature. Sex is the natural in man.”

Camille Paglia (1947) American writer

Opening sentence, p. 1
Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990)

God, Hope, Sex, Idea

“the question to ask, in other, is not "What is the multitude?" but rather "What can the multitude become?" … common condition, of course, does not mean sameness or unity, but it does require that no differences of nature or kind divide the multitude.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

(105-106)
Multitude: War and Democracy in the Age of Empire

Question

“If we desire to do what will please God, and what will help men, we presently find ourselves taken out of our narrow habits of thought and action; we f1nd new elements of our nature called into activity; we are no longer running along a narrow track of selfish habit.”

James Freeman Clarke (1810–1888) American theologian and writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 536.

Men, God, Help, Selfishness

“Like monarchy, monotheism had a martial origin. "It is only on the march and it time of war," says Robertson Smith in The Prophets of Israel, "that a nomad people feels any urgent need of a central authority, and so it came about that in the first beginnings of national organization, centering in the sanctuary of the ark, Israel was thought of mainly as a host of Jehovah. the very name of Israel is martial, and means 'God (El) fighteth,' and Jehovah in the Old Testament is Iahwé Cebāôth — the Jehovah of the armies of Israel. It was on the battlefield that Jehovah's presence was most clearly realized; but in primitive nations the leader in time of war is also the natural judge in time of peace."”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VIII : From God to God

God, War, People, Peace

“My sincere desire in the composition of the book was to give the true view of the history of nature, with as little disturbance as possible to existing beliefs, whether philosophical or religious.”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 388

Books, History, Sincerity

“Among the many strange servilities mistaken for pieties, one of the least lovely is that which hopes to flatter God by despising the world, and vilifying human nature.”

George Henry Lewes (1817–1878) British philosopher

Vol. 1, p. 23
The Foundations of a Creed (1874-5)

Love, God, World, Hope

“Our thesis now is that the Portuguese seafarers and scientists of the 15th and 16th centuries made an important contribution to the rise of modern science by unintentionally undermining the belief in scientific authorities and by strengthening the confidence in an empirical, natural, historical method.”

Reijer Hooykaas (1906–1994) Dutch historian

"The Portuguese Discoveries and the Rise of Modern Science," 1983

Confidence, Science

“Man has wants deeper than can be supplied by wealth or nature or domestic affections. His great relations are to his God and to eternity.”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 403.

God, Wealth

“In a frenzy, kicking his legs and moving his arms in a swimmer's breaststroke, he managed to fight toward the rod. The closer he got to it, the stronger the web of force became. He did not give up. If he did, he would be back where he had been and without enough strength to begin fighting again. It was not his nature to give up until all his strength had been expended.”

Philip José Farmer (1918–2009) American science fiction writer

Source: The Riverworld series, To Your Scattered Bodies Go (1971), Chapter 1 (p. 4)

Fight

“Here I am, trying to persuade myself that I always give the best of myself, and nature is telling me exactly the opposite: anyone truly committed to life never stops walking.”

Paulo Coelho book Aleph

Aleph (2011)

Life

“God is Nature in His being: that is to say, that Goodness that is Nature, it is God. He is the ground, He is the substance, He is the same thing that is Nature-hood. And He is very Father and very Mother of Nature: and all natures that He hath made to flow out of Him to work His will shall be restored and brought again into Him by the salvation of man through the working of Grace.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 62

God

“Most houses grossly violate the basic principles of natural summer cooling and sound winter heating.”

Ken Kern American writer

The Owner Built Home: A How-to-do-it Book (1972)

Winter, Summer, Housing

“I am quite conscious that my speculations run quite beyond the bounds of true science. … I inferred that genera & Families with very few species (i. e. from Extinction) would be apt (not necessarily always) to have narrow ranges & disjoined ranges. You will not perceive, perhaps, what I am driving at & it is not worth enlarging on, — but I look at Extinction as common cause of small genera & disjoined ranges & therefore they ought, if they behaved properly & as nature does not lie to go together!”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

The first sentence is often quoted in isolation http://www.conservapedia.com/Charles_Darwin, with the suggestion that Darwin is saying that his speculations concerning evolution "run quite beyond the bounds of true science." In fact, as the context makes clear, Darwin is referring to his speculations concerning the geographical ranges of genera with few species. Other letters, notebooks, journal articles, recollected statements Source: Letter http://www.darwinproject.ac.uk/letter/entry-2109 to Asa Gray, 18 June 1857

Lie, Family, Science

“Regional Banks that are constrained to lend within a particular area are a necessary part of the institutional ecology in that they resist the centralising power of capital, allow a more stable access to credit for regional and smaller businesses and encourage relationships and reciprocity to constrain the demand for higher rates of return that have decimated the mutual bank sector in Britain. They also offer an alternative to usurious lending, one of the great growth areas in our economy. Any serious reflection on ‘employment policies’ must confront the centralisation of capital and the state and seek to constrain both through the endowment of decentralised regional and sectoral institutions that constrain centralisation and preserve and renew traditions of virtue within the economy through resisting the commodification of human beings, nature and knowledge demanded by the maximum return on investment. It allows initiative and enterprise to be oriented towards the future.”

Maurice Glasman, Baron Glasman (1961) British philosopher

The Politics of Employment, 23 May 2013 http://togetherforthecommongood.co.uk/viewpoints/opinion-pieces/articles/maurice-glasman.html

Business, Knowledge, Future, Parting

“If you're not spending every waking moment of your life radically rethinking the nature of the world - if you're not plotting every moment boiling the carcass of the old order - then you're wasting your day.”

Douglas Coupland book Girlfriend in a Coma

Girlfriend in a Coma (1998)

Life, World

“How great is your sin in rejecting Jesus Christ! You slight the glorious Person for whose coming God made such great preparation in such a series of wonderful providences from the beginning of the world, bringing to pass a thing before unknown, the union of the Divine nature with the human in one person. You have been guilty of slighting that great Saviour, who, after such preparation, actually accomplished the purchase of redemption, and who, after He had spent three or four and thirty years in poverty, labor, and contempt, in purchasing redemption, at last finished the purchase by closing His life under such extreme sufferings; and so by His death, and continuing for a time under the power of death, completed the whole. This is the Saviour you reject and despise. You make light of all the glory of His person, and of all the love of God the Father in sending Him into the world, and all His wonderful love appearing in the whole of His work.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 492.

Love, Life, Death, God

“My food is not that of man; I do not destroy the lamb and the kid to glut my appetite; acorns and berries afford me sufficient nourishment. My companion will be of the same nature as myself and will be content with the same fare. We shall make our bed of dried leaves; the sun will shine on us as on man and will ripen our food. The picture I present to you is peaceful and human, and you must feel that you could deny it only in the wantonness of power and cruelty.”

Mary Wollstonecraft Shelley Frankenstein, or the Modern Prometheus

The monster to Victor Frankenstein in Ch. 17
Frankenstein (1818)

Peace, Food, Feeling, Sun

“The young artists of to-day understand nothing; they copy to satiety the classic ornaments and designs, and reproduce them in so cold a manner that they lose all meaning. The ancients obtained their designs from nature. They found their models in the garden, even in the vegetable garden. They drew their inspiration from its source. The cabbage-leaf, the oak-leaf, the clover, the thistle, and the brier are the motives of the Gothic capital. It is not photographic truth, but living truth, that we must seek in art.”

Auguste Rodin (1840–1917) French sculptor

Source: Rodin : the man and his art, with leaves from his notebook, 1917, p. 125

Truth, Art, Motivation, Understanding

“We have to-day perhaps the most magnificent opportunity of service to our country that has ever been given to any party. You who have just been elected to the House of Commons are, by the testimony of your fellow-countrymen, their natural leaders for the next four or five years. It is your duty, your primary duty, to educate that great democracy of which we are all a part…Can there be anything that stands before us more clearly or poignantly than the groups of our fellow-countrymen who listened in faith to what we had to say, who trusted us and have given us their confidence, and who believe in their hearts that we have come to London to do what we can to right those things that are hard and difficult for them, and to help them in what is always the difficult struggle that they have in life? Don't ever lose touch with your constituency; don't ever mistake the voice of the clubman and the voice of the Pressman in London for the voice of the country. It is the country that has returned you; it is the country which will judge you.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech at the Albert Hall (4 December 1924), quoted in On England, and Other Addresses (1926), pp. 72-73.
1924

Life, Education, Faith, Democracy

“As systematic inquiry into the natural facts was begun it was at once found that the accepted ideas of variation were unfounded. Variation was seen very frequently to be a definite and specific phenomenon, affecting different forms of life in different ways, but in all its diversity showing manifold and often obvious indications of regularity. This observation was not in its essence novel. Several examples of definite variation had been well known to Darwin and others, but many, especially Darwin himself in his later years, had nevertheless been disposed to depreciate the significance of such facts. They consequently then lapsed into general disparagement. Upon more careful inquiry the abundance of such phenomena proved to be far greater than was currently supposed, and a discussion of their nature brought into prominence a consideration of greater weight, namely that the differences by which these definite or discontinuous variations are constituted again and again approximate to and are comparable with the class of differences by which species are distinguished from each other.”

William Bateson (1861–1926) British geneticist and biologist

Preface
Problems In Genetics (1913)

Life, Way, Idea

“I must go to Nature disarmed of perspective and stretch myself like a large transparent canvas upon her in the hope that, my submission being perfect, the imprint of a beautiful and useful truth would be taken.”

John Updike book The Centaur

The Centaur (1963)

Truth, Beauty, Hope, Perfection

“There is the growth of applied science, the increased interest in the control and reconstruction of nature, accompanied by a decline in the practice of meditation or the vocation of the intellectual life.”

Ralph Barton Perry (1876–1957) American philosopher

[describing the historical causes of the modern tendency to make intellect the servant of alien interests]
The Integrity of the Intellect (July 1920)

Life, Science

“Freedom of conscience, the existence of an informed public opinion, a system of education of a pluralist nature, freedom of the press, and access to other sources of information, all these are in very short supply in the socialist countries.”

Andrei Sakharov (1921–1989) Soviet nuclear physicist and human rights activist

Nobel Peace Prize Speech (1975)

Education, Freedom, Country

“Rather than just a depiction of nature, I searched for something like soul. I was occupied with painting children, studying them was more rewarding to me than studying adults at that time. I also wanted to give more to the children.”

Fritz von Uhde (1848–1911) German artist

As quoted in Bowron, Aurisch, Supan, Künste (2000). Romantics, realists, revolutionaries: masterpieces of 19th-century German painting from the Museum of Fine Arts, Leipzig. Prestel. p. 158

Children, Soul, Search, Study

“Only nature can enslave man and only when the existence of each last entity is routed out and made to stand naked before him will he be properly suzerain of the earth.”

Cormac McCarthy book Blood Meridian

The judge
Blood Meridian (1985)

“The subject of a science is never well circumscribed and there is little use sharpening its definition. However, nobody will deny that physics deals with nature and sociology with human society in some of their aspects. With logic, it is another matter. Logic is usually understood nowadays as a study of certain formal systems, though in former times there were philosophers who held that the subject matter of logic was the formal rules of human thought. In the latter sense it would be an empirical rather than a formal science, though its empirical subject matter would still be fundamentally different from that of psychology of thinking. One interpretation of logic does not exclude the other. Formal approaches are often easier than empirical ones, and for this reason one can understand why logic as a study of formal systems has till now made more progress than logic as a study of the formal rules of thought, even if restricted to scientific thought.”

Hans Freudenthal (1905–1990) Dutch mathematician

Source: Realistic models in probability (1968), p. 1

Understanding, Thinking, Sense, Study

“Just between you and me, have you ever been wrong? Are you divinely infallible? Are you different from the rest of us? Human nature is prone to error; the person who invented the pencil eraser knew that.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

God doesn't believe in atheists (2002)

Error, Personality

“… Why is the muon, some dumb particle, 200 times heavier than the electron? Why is the proton about 2,000 times heavier than the electron? Why is the electric charge of the electron what it is? Why are there six quarks in nature? Why not seven or eleven or five? There are many, many "why" questions. Also a number of 'how' questions. What is the mechanism that causes the weak interactions to be weak and the electromagnetic interactions not weak?”

Sheldon L. Glashow (1932) American theoretical physicist

The Elegant Universe, NOVA Interview (2003)

Question, Time

“From a Darwinian point of view, human beliefs are adaptations to our part of the world. No doubt much of what we believe must be roughly accurate, or else we would not have survived. But the beliefs we have evolved might latch on to the world only enough to help us stumble our way through it, and then only for the time being. Human belief-systems could be useful illusions, appearing and disappearing as they prove to be more or less advantageous in the random walk of natural selection. Might not evolution be one of these illusions? Scientific naturalism is the theory that human beliefs are evolutionary adaptations whose survival has nothing to do with their truth. But in that case scientific naturalism is self-defeating, since on its own premises scientific theories cannot be known to be true.”

John Gray (1948) British philosopher

Cross-correspondences (p. 69)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

Truth, World, Way, Appearance

“Family likeness has often a deep sadness in it. Nature, that great tragic dramatist, knits us together by bone and muscle, and divides us by the subtler web of our brains; blends yearning and repulsion; and ties us by our heart-strings to the beings that jar us at every movement.”

George Eliot book Adam Bede

Adam Bede (1859)

Sadness, Family, Heart

“For, whenever the world is somewhat oriented toward the truth, God would not delegate sovereignty to a tyrant. If such a delegation occurs as a result of his foreordaining it, it is not by an irrevocable decree. For, such a situation has been foreordained, but sometimes such tyrants do not exist. Consider how the Jews were destroyed at the time of Nebuchadnezzar. Even though the temple was destroyed, God aided it, as a way of awakening the Jews, just as it is recorded in the words of Jeremiah. This was also for a solid reason and for the good. Seventy years after the destruction, by the help of Cyrus the Persian (Kaykhusraw, the descendant of the aforementioned Kayqubad), the temple was rebuilt. In the course of several reigns, it was completed. Naturally, every [divine] action has some benefit, and every occurrence is for some improvement. These souls were sitting, secluded, in a corner. Whatever God desired, took place. He knows the tyranny of the tyrant and sees human beings. It is not that he does not know—even though some might deny God and others affirm his existence.”

Subh-i-Azal (1831–1912) Persian religious leader

Treatise on Kingship

God, Truth, World, Way

“The natural hoof, like natural locomotion, is what nature has intended for the hooves of the modern horse. The natural shaped hoof found among wild horses in the outback is nothing less than a structural masterpiece; it has no rivals among domesticated horses anywhere.”

Jaime Jackson (1947) Horse hoof care professional

The Natural Horse (1997)

Horse

“There is no. man, there is no people, without a God. That God may be a visible idol, carved of wood or stone, to which sacrifice is offered in the forest, in the temple, or in the market-place; or it may be an invisible idol, fashioned in a man's own image and worshipped ardently at his own personal shrine. Somewhere in the universe there is that in which each individual has firm faith, and on which he places steady reliance. The fool who says in his heart "There is no God" really means there is no God but himself. His supreme egotism, his colossal vanity, have placed him at the center of the universe which is thereafter to be measured and dealt with in terms of his personal satisfactions. So it has come to pass that after nearly two thousand years much of the world resembles the Athens of St. Paul's time, in that it is wholly given to idolatry; but in the modern case there are as many idols as idol worshippers, and every such idol worshipper finds his idol in the looking-glass. The time has come once again to repeat and to expound in thunderous tones the noble sermon of St. Paul on Mars Hill, and to declare to these modern idolaters "Whom, therefore, ye ignorantly worship, Him declare I unto you."
There can be no cure for the world's ills and no abatement of the world's discontents until faith and the rule of everlasting principle are again restored and made supreme in the life of men and of nations. These millions of man-made gods, these myriads of personal idols, must be broken up and destroyed, and the heart and mind of man brought back to a comprehension of the real meaning of faith and its place in life. This cannot be done by exhortation or by preaching alone. It must be done also by teaching; careful, systematic, rational teaching, that will show in a simple language which the uninstructed can understand what are the essentials of a permanent and lofty morality, of a stable and just social order, and of a secure and sublime religious faith.
Here we come upon the whole great problem of national education, its successes and its disappointments, its achievements and its problems yet unsolved. Education is not merely instruction far from it. It is the leading of the youth out into a comprehension of his environment, that, comprehending, he may so act and so conduct himself as to leave the world better and happier for his having lived in it. This environment is not by any means a material thing alone. It is material of course, but, in addition, it is intellectual, it is spiritual. The youth who is led to an understanding of nature and of economics and left blind and deaf to the appeals of literature, of art, of morals and of religion, has been shown but a part of that great environment which is his inheritance as a human being. The school and the college do much, but the school and the college cannot do all. Since Protestantism broke up the solidarity of the ecclesiastical organization in the western world, and since democracy made intermingling of state and church impossible, it has been necessary, if religion is to be saved for men, that the family and the church do their vital cooperative part in a national organization of educational effort. The school, the family and the church are three cooperating educational agencies, each of which has its weight of responsibility to bear. If the family be weakened in respect of its moral and spiritual basis, or if the church be neglectful of its obligation to offer systematic, continuous and convincing religious instruction to the young who are within its sphere of influence, there can be no hope for a Christian education or for the powerful perpetuation of the Christian faith in the minds and lives of the next generation and those immediately to follow. We are trustees of a great inheritance. If we abuse or neglect that trust we are responsible before Almighty God for the infinite damage that will be done in the life of individuals and of nations…. Clear thinking will distinguish between men's different associations, and it will be able to render unto Caesar the things which are Caesar's, and to render unto God the things which are God's.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Making liberal men and women : public criticism of present-day education, the new paganism, the university, politics and religion https://archive.org/stream/makingliberalmen00butluoft/makingliberalmen00butluoft_djvu.txt (1921)

Life, Men, God, People

“To be international, you have to first be local. … When you take a tree that is rooted in the ground, and transfer it from one place to another, the tree will no longer bear fruit. And if it does, the fruit will not be as good as it was in its original place. This is a rule of nature. I think if I had left my country, I would be the same as the tree.”

Abbas Kiarostami (1940–2016) Iranian film director, screenwriter, photographer and film producer

http://nofilmschool.com/2016/07/abbas-kiarostami-death-cinema-lessons

Thinking, Tree, Country

“This naturally leads us to the subject to Continence. Our soi-disant manly man with a false sneer of bravado and utter lack of stability considers that Continence is not possible, and like the ostrich tries to hide from the truth. For not only is Continence possible but it is practiced with brilliant success, voluntarily, by hundreds and hundreds of men and women in all walks of life and by all castes and creeds. (Please note the stress on the word voluntarily.) But its attainment needs courage and determination of the highest degree and which is naturally out of the reach of our flabby indolent moderns, who succumb to the slightest temptation and want to drag everyone down to their own low moral levels.”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Promiscuity & Continence

Life, Women, Men, Truth

“My memoirs "On the Mechanical Theory of Heat" are of different kinds. Some are devoted to the development of the general theory and to the application thereof to those properties of bodies which are usually treated of in the doctrine of heat. Others have reference to the application of the mechanical theory of heat to electricity. …Other memoirs… have reference to the conceptions I have formed of the molecular motions which we call heat. These conceptions, however, have no necessary connexion with the general theory, the latter being based solely on certain principles which may be accepted without adopting any particular view as to the nature of molecular motions. I have therefore kept the consideration of molecular motions quite distinct from the exposition of the general theory.”

Rudolf Clausius (1822–1888) German mathematical physicist

Preface (August, 1864)
The Mechanical Theory of Heat (1867)

“To prove the Gospels by a miracle is to prove an absurdity by something contrary to nature.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

As quoted in The Anchor Book of French Quotations with English Translations (1963) by Norbert Gutermam
Pensées Philosophiques (1746)

“There is surely a Physiognomy, which those experienced and Master Mendicants observe… For there are mystically in our faces certain Characters that carry in them the motto of our Souls, wherein he that cannot read A. B. C. may read our natures.”

Thomas Browne book Religio Medici

Section 2
Religio Medici (1643), Part II

Soul, Reading

“.. The thought crossed my mind, how society today in its fall, at moments seen against the light of a renewal, stands out as a large, gloomy silhouette. Yes, for me, the drama of storm in nature, the drama of sorrow in life, is the most impressive.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from The Hague, The Netherlands, Summer 1883; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 319) p. 21 1880s, 1883

Life, Light

“What you propose to do today is to bring civilization to a lawless corner of the world. I know that you claim more modest ambitions. But when the protection of law is extended to the innocent and weak, that is civilization. Now I hold that in the natural state, there are only two kinds of people in the world—the men with guns, and the victims. And the one kind feeds off the other.”

Michael Swanwick (1950) American science fiction author

Source: In the Drift (1985), Chapter 4, “Mutagen Fair” (p. 130)

Men, People, World, Law

“The disconcerting fact may first be pointed out that if you write badly about good writing, however profound may be your convictions or emphatic your expression of them, your style has a tiresome trick (as a wit once pointed out) of whispering: ‘Don’t listen!’ in your readers’ ears. And it is possible also to suggest that the promulgation of new-fangled aesthetic dogmas in unwieldy sentences may be accounted for—not perhaps unspitefully—by a certain deficiency in aesthetic sensibility; as being due to a lack of that delicate, unreasoned, prompt delight in all the varied and subtle manifestations in which beauty may enchant us.
Or, if the controversy is to be carried further; and if, to place it on a more modern basis, we adopt the materialistic method of interpreting aesthetic phenomena now in fashion, may we not find reason to believe that the antagonism between journalist critics and the fine writers they disapprove of is due in its ultimate analysis to what we may designate as economic causes? Are not the authors who earn their livings by their pens, and those who, by what some regard as a social injustice, have been more or less freed from this necessity—are not these two classes of authors in a sort of natural opposition to each other? He who writes at his leisure, with the desire to master his difficult art, can hardly help envying the profits of money-making authors.”

Logan Pearsall Smith (1865–1946) British American-born writer

criticizing the Cambridge School of criticism, e.g. John Middleton Murry and Herbert Read, “Fine Writing,” pp. 306-307
Reperusals and Recollections (1936)

Money, Beauty, Art, Fashion

“It must be very painful to a man of Lord Hugh Cecil's natural benevolence and human charity to find so many of God's children wandering simultaneously so far astray … In these circumstances I would venture to suggest to my noble friend, whose gifts and virtues I have all my life admired, that some further refinement is needed in the catholicity of his condemnations.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Letter to The Times on 12 May 1936, responding to Lord Cecil equally denouncing Italy, France, Japan, the USSR, and Germany; Churchill said that the French did not deserve as much criticism as the others. Quoted by John Gunther in Inside Europe (1940), p. 329.
The 1930s

Life, God, Pain, Children

“Regarding public Christmas displays: At some point, someone who worked at Rockefeller Center must have said, "Boys, I have a great idea for Christmas. Let's kill a beautiful tree that's been alive for seventy-five years and bring it to New York City. We'll stand it up in Rockefeller Plaza and conceal its natural beauty by hanging shiny, repulsive, man-made objects on it, and let it stand there slowly dying for several weeks while simpleminded children stare at it and people from Des Moines take pictures of it. That way, perhaps we can add our own special, obscene imprint to Christmas in Midtown."”

George Carlin (1937–2008) American stand-up comedian

Books, When Will Jesus Bring the Pork Chops? (2004)

Children, People, Beauty, Way

“My obsession was the preservation of the Gaelic language so that there would be people left in the world who could hear its great songs as they really were. No poetry could be translated, still less could song poetry, and the great language of Gaelic song made me fanatical about the beauty of the Gaelic language and its astonishing ability to indicate shades and positions of emphasis with natural inversions and the use of particles.”

Sorley MacLean (1911–1996) Scottish poet

Sorley MacLean, 1982, quoted in Krause, Corinna. Eadar Dà Chànan: Self-Translation, the Bilingual Edition and Modern Scottish Gaelic Poetry https://www.era.lib.ed.ac.uk/bitstream/handle/1842/3453/Krause2007.pdf?sequence=1&isAllowed=y Letters and interviews

People, World, Beauty

“The true, prescriptive artist strives after artistic truth; the lawless artist, following blind instinct, after an appearance of naturalness. The one leads to the highest peaks of art, the other to its lowest depths.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Propylaea (1798) Introduction

Truth, Art, Appearance

“By upholding the moral order, President Trump is also restoring the natural order inverted by his predecessors. The feminist order of Obama had humiliated thousands of American men-of-action by turning them into wet-nurses.”

Ilana Mercer South African writer

"Ice Agents Prefer Deporting Illegals To Changing Their Diapers" http://dailycaller.com/2017/03/02/ice-agents-like-deporting-illegals-better-than-changing-their-diapers/ The Daily Caller, March 3, 2017 2010s, 2017 Variant: On ICE agents minding illegal alien minors: "By upholding the moral order, President Trump is also restoring the natural order, inverted by his predecessors. The feminist order of Obama had humiliated thousands of American men-of-action by turning them into wet-nurses."

Men

“For the student of visionary art the interesting fact is that an image comes first and takes up residence in the mind long before the artist has any notion why it is there or what it means. Whether visions come from some great reservoir of symbolic images which are eternally there (and if one examines the recurrence of images in history this proposition is not quite as crazy as it sounds) or whether they are due to buried memories, their obsessive power over an artist's mind, and their clear, compulsive emergence in his work depends on a mental condition that can come and go. When, for some reason, they no longer present themselves to the mind's eye, alive or clamoring to be born, the visionary artist has a hard time — dark days. This is particularly true if he has lost the habit of feeding his mind on the observation of nature.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Romantic Rebellion (1973), Ch. 6: Blake

Art, History, Memory, Time

“If the people at large be not already convinced that a sufficient general case has been made out for Administrative Reform, I think they never can be, and they never will be…. Ages ago a savage mode of keeping accounts on notched sticks was introduced into the Court of Exchequer, and the accounts were kept, much as Robinson Crusoe kept his calendar on the desert island. In the course of considerable revolutions of time, the celebrated Cocker was born, and died; Walkinghame, of the Tutor's Assistant, and well versed in figures, was also born, and died; a multitude of accountants, book-keepers and actuaries, were born, and died. Still official routine inclined to these notched sticks, as if they were pillars of the constitution, and still the Exchequer accounts continued to be kept on certain splints of elm wood called "tallies." In the reign of George III an inquiry was made by some revolutionary spirit, whether pens, ink, and paper, slates and pencils, being in existence, this obstinate adherence to an obsolete custom ought to be continued, and whether a change ought not to be effected.
All the red tape in the country grew redder at the bare mention of this bold and original conception, and it took till 1826 to get these sticks abolished. In 1834 it was found that there was a considerable accumulation of them; and the question then arose, what was to be done with such worn-out, worm-eaten, rotten old bits of wood? I dare say there was a vast amount of minuting, memoranduming, and despatch-boxing on this mighty subject. The sticks were housed at Westminster, and it would naturally occur to any intelligent person that nothing could be easier than to allow them to be carried away for fire-wood by the miserable people who live in that neighbourhood. However, they never had been useful, and official routine required that they never should be, and so the order went forth that they were to be privately and confidentially burnt. It came to pass that they were burnt in a stove in the House of Lords. The stove, overgorged with these preposterous sticks, set fire to the panelling; the panelling set fire to the House of Lords; the House of Lords set fire to the House of Commons; the two houses were reduced to ashes; architects were called in to build others; we are now in the second million of the cost thereof, the national pig is not nearly over the stile yet; and the little old woman, Britannia, hasn't got home to-night…. The great, broad, and true cause that our public progress is far behind our private progress, and that we are not more remarkable for our private wisdom and success in matters of business than we are for our public folly and failure, I take to be as clearly established as the sun, moon, and stars.”

Charles Dickens (1812–1870) English writer and social critic and a Journalist

"Administrative Reform" (June 27, 1855) Theatre Royal, Drury Lane Speeches Literary and Social by Charles Dickens https://books.google.com/books?id=bT5WAAAAcAAJ (1870) pp. 133-134

Wisdom, People, Books, Age

“Audiences and critics acknowledge that a play or concerto gains force in great rendition. A good play may overcome bad staging. A great concerto may survive a poor soloist. But it is naturally assumed that a more accomplished performance intensifies the impact of the work. The play's text or concerto's score does not change, but the right actors and musicians help realize its full potential. Among contemporary literary critics, however, one never encounters this notion in regard to books and printing. To recognize the sensual contributions of the physical elements of a book is somehow assumed to demean the spiritual purity of the text. To notice the book itself smacks of philistinism, and to make distinctions based on paper, binding, and typography brings accusations of elitism or decadence.”

Dana Gioia (1950) American writer

"Designing Literature: Creative Collaboration" http://www.danagioia.net/essays/ecreative.htm (1992) Essays

Books, Change, Help

“"What is the present outlook in the field of energy generation? One word suffices - catastrophic! Through over-illumination and overheating of the media of earth, water and air in Nature's household, a short circuit - 'cold fire' - and the development of cancer has been triggered off. With nuclear fission a conflagration was kindled, whose ashes and slag residues alone will extinguish all life. Thus a reporter stated recently, "For the time being this radiating thing is there and with it the attendant worries as to how we can protect ourselves against these lethal ray, which penetrate even the thickest lead shields." The sheer lunacy of using nuclear power for peaceful purposes will be just as short-lived as the subsequent remorse will be long."”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Implosion Magazine, No. 56, p. 29-30 (Callum Coats: Energy Evolution (2000))
Implosion Magazine

Life, Peace, Water, Time

“Sociobiology is not just any statement that biology, genetics, and evolutionary theory have something to do with human behavior. Sociobiology is a specific theory about the nature of genetic and evolutionary input into human behavior. It rests upon the view that natural selection is a virtually omnipotent architect, constructing organisms part by part as best solutions to problems of life in local environments. It fragments organisms into “traits,” explains their existence as a set of best solutions, and argues that each trait is a product of natural selection operating “for” the form or behavior in question. Applied to humans, it must view specific behaviors (not just general potentials) as adaptations built by natural selection and rooted in genetic determinants, for natural selection is a theory of genetic change. Thus, we are presented with unproved and unprovable speculations about the adaptive and genetic basis of specific human behaviors: why some (or all) people are aggressive, xenophobic, religious, acquisitive, or homosexual.”

Stephen Jay Gould book Hen's Teeth and Horse's Toes

"Our Natural Place", p. 243
Hen's Teeth and Horse's Toes (1983)

Life, People, Behavior, Question

“The cultures we can look at had already grasped the essential unity of nature. No board of gods can survive that knowledge.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, The Engines of God (1994), Chapter 8 (p. 107)

God, Knowledge

“Today is different, and tomorrow the same.
It's hard to take the world the way that it came.
Too many rapids keep us sweeping along.
Too many captains keep on steering us wrong.
It's hard to take the heat.
It's hard to lay blame.
To fight the fire, while we're feeding the flames.
-- Second Nature (1987)”

Neil Peart (1952–2020) Canadian-American drummer , lyricist, and author

Rush Lyrics

World, Way, Fight

“There is truth and certainty in our first impressions. First impressions are natural monitors, and nature is a true guide.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Other Gift Books

Truth

“Six hours in sleep, in law's grave study six,
Four spend in prayer, the rest on Nature fix.”

Edward Coke (1552–1634) English lawyer and judge

Translation of lines quoted by Coke. Compare: "Seven hours to law, to soothing slumber seven; Ten to the world allot, and all to heaven" - Sir William Jones.

Law, Sleep, Study

“Know that the difficulties which lead to confusion in the question what is the purpose of the Universe or of any of its parts, arise from two causes: first, man has an erroneous idea of himself, and believes that the whole world exists only for his sake; secondly, he is ignorant both about the nature of the sublunary world, and about the Creator's intention to give existence to all beings whose existence is possible, because existence is undoubtedly good.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.25

World, Idea, Question, Universe

“Human rights and the rule of law are vital to global security and prosperity. As Truman said, “We must, once and for all, prove by our acts conclusively that Right Has Might”. That’s why this country has historically been in the vanguard of the global human rights movement. But that lead can only be maintained if America remains true to its principles, including in the struggle against terrorism. When it appears to abandon its own ideals and objectives, its friends abroad are naturally troubled and confused.
— And States need to play by the rules towards each other, as well as towards their own citizens. That can sometimes be inconvenient, but ultimately what matters is not inconvenience. It is doing the right thing. No State can make its own actions legitimate in the eyes of others. When power, especially military force, is used, the world will consider it legitimate only when convinced that it is being used for the right purpose — for broadly shared aims –- in accordance with broadly accepted norms.
— No community anywhere suffers from too much rule of law; many do suffer from too little — and the international community is among them. This we must change.”

Kofi Annan (1938–2018) 7th Secretary-General of the United Nations

Truman Library address (2006)

World, Law, Communication, Suffering

“"You hear your fate," said the Sphere to me, while the Council was passing for the third time the formal resolution. "Death or imprisonment awaits the Apostle of the Gospel of Three Dimensions." "Not so," replied I, "the matter is now so clear to me, the nature of real space so palpable, that methinks I could make a child understand it. Permit me but to descend at this moment and enlighten them." "Not yet," said my Guide, "the time will come for that. Meantime I must perform my mission. Stay thou there in thy place." Saying these words, he leaped with great dexterity into the sea (if I may so call it) of Flatland, right in the midst of the ring of Counsellors. "I come," cried he, "to proclaim that there is a land of Three Dimensions."”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 18. How I came to Spaceland, and What I Saw There

Death, Fate, Understanding, Time

“There are so many elements flying in so many different directions that you really have to go with what feels like instinctively. The nature of the universe is fairly whimsical and nonsensical. In the most somber, beatific peacefulness there's complete chaos and maniacal laughter. I think music that doesn't reflect that is boring.”

Beck (1970) American Musician (b.1970)

Guitar magazine, January 1999

Peace, Music, Feeling, Thinking

“If the fork is not removed when the spider has arrived it seems to have the same charm as any fly: for the spider seizes it, embraces it, and runs about on the legs of the fork as often as it is made to sound, never seeming to learn by experience that other things may buzz besides its natural food.”

C. V. Boys (1855–1944) British physicist

[Boys, C. V., 16 December 1880, The influence of a tuning-fork on the garden spider, Nature, 23, 149–150, https://babel.hathitrust.org/cgi/pt?id=mdp.39015012106640;view=1up;seq=177]

Food, Learning, Flying

“Mathematics have a triple aim. They must furnish an instrument for the study of nature. But that is not all: they have a philosophic aim and, I dare maintain, an esthetic aim. They must aid the philosopher to fathom the notions of number, of space, of time. And above all, their adepts find therein delights analogous to those given by painting and music. They admire the delicate harmony of numbers and forms; they marvel when a new discovery opens to them an unexpected perspective; and has not the joy they thus feel the esthetic character, even though the senses take no part therein? Only a privileged few are called to enjoy it fully, it is true, but is not this the case for all the noblest arts?
This is why I do not hesitate to say that mathematics deserve to be cultivated for their own sake, and the theories inapplicable to physics as well as the others. Even if the physical aim and the esthetic aim were not united, we ought not to sacrifice either.”

Henri Poincaré book The Value of Science

Source: The Value of Science (1905), Ch. 5: Analysis and Physics

Art, Music, Feeling, Mathematics

“No tin-hat brigade of goose-stepping vigilantes or bibble-babbling mob of blackguarding and corporation paid scoundrels will prevent the onward march of labor, or divert its purpose to play its natural and rational part in the development of the economic, political and social life of our nation.”

John L. Lewis (1880–1969) American labor leader

Labor and the Nation speech (September 3, 1937)

Life, Parting

“Painting has a nature which is not entirely translatable into verbal language. I think painting is a language, actually. It's linguistic in a sense, but not in a verbal sense. I think that one wants from painting a sense of life. And I think that is true. One wants to be able to use all of one’s facilities in all aspects of one’s life... You may have to choose how to respond and you may respond in a limited way, but you have been aware that you are alive. The final suggestion, the final statement, has to be not a deliberate statement but a helpless statement.”

Jasper Johns (1930) American artist

interview with Johns conducted in 1975 at Johns’ studio by Yoshiaki Tono, as quoted in Jasper Johns, Writings, sketchbook Notes, Interviews, ed. Kirk Varnedoe, Moma New York, 1996, p. 89
1970s

Life, Way, Thinking, Sense

Quotes about nature page 40

Quotes about nature
page 40