Quotes about nature
page 33

“In such an environment there operates an unfortunate natural selection. Since not only the rewards but also the means and opportunities of public activity belong to the organized system, a bright boy will try to get ahead in it. He will do well in school, keep out of trouble, and apply for the right jobs. It would follow from this that the organized system is sparked by a good proportion of the bright boys, and so it is. On the other hand, in sheer self-protection, smart boys who are sensitive, have strong animal spirits or great souls, cannot play that game. There are two alternative possibilities: (1) Either the advantages of the organized system cause them to inhibit their powers, and they turn into cynical pushers or obsessional specialists or timid hard workers that make up the middle status of the system. Or (2) their natural virtues and perhaps alternative training are too strong and they become independents; but as such they are hard put, not so much hard put for money as for means to act; and so they are likely to become bitter, eccentric, etc., and so much the less effective in changing the system they disapprove”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), p. 157.

Money, School, Soul, Game

“Bush is a natural-born loser with a filthy-rich daddy who pimped his son out to rich oil-mongers. He hates music, football and sex, in no particular order, and he is no fun at all.”

Hunter S. Thompson (1937–2005) American journalist and author

"Fear and Loathing, Campaign 2004" (20 October 2004) http://www.rollingstone.com/politics/story/6562575/fear_and_loathing_campaign_2004/ 2000s

Hate, Music, Sex, Football

“SPAN ID=Indeed> Indeed, most of the time when we are listening to the noises people make or looking at the black marks on paper that stand for such noises, we are drawing upon the experiences of others in order to make up for what we ourselves have missed. Obviously the more an individual can make use of the nervous systems of others to supplement his own, the easier it is for him to survive. And, of course, the more individuals there are in a group cooperating by making helpful noises at each other, the better it is for all -- within the limits, naturally, of the group's talents for social organization. […] Societies, both animal and human, might almost be regarded as huge cooperative nervous system.

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), Cooperation, p. 11

People, Time, Help, Animals

“The poets are wrong of course. … But then poets are almost always wrong about facts. That's because they are not really interested in facts: only in truth: which is why the truth they speak is so true that even those who hate poets by simple and natural instinct are exalted and terrified by it.”

William Faulkner book The Town

Gavin Stevens in Ch. 5
The Town (1957)

Hate, Truth

“In many of his biographical writings Tolstoy makes clear that, in pursuit of a virtuous life, he had to struggle hard with his own nature, habits, and animal passions, and had to overcome early training and education; but in this drama he shows that, in attempting to be a Christian, he had to battle constantly, often bitterly, with his own family, with the Church, and with all the social, economic, and political conditions and institutions that surrounded him.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 42

Life, Education, Family, Passion

“The fact is that for complex systems like the bacterial flagellum no biologist has or is anywhere close to reconstructing its history in Darwinian terms. Is Darwinian theory therefore falsified? Hardly. I have yet to witness one committed Darwinist concede that any feature of nature might even in principle provide countervailing evidence to Darwinism. In place of such a concession one is instead always treated to an admission of ignorance. Thus it's not that Darwinism has been falsified or disconfirmed, but that we simply don't know enough about the biological system in question and its historical context to determine how the Darwinian mechanism might have produced it.”

William A. Dembski (1960) American intelligent design advocate

Is Intelligent Design Testable — A Response to Eugenie Scott
2011-01-24
The Golden Spiral
http://www.metanexus.net/magazine/tabid/68/id/2667/Default.aspx
2011-10-23
responding to Eugenie Scott's 2001-01-18 lecture at U.C. Berkeley, "Icons of Creationism: The New Anti-Evolutionism and Science"
2000s

History, Question

“Man is a free agent, not in many things but in all things, subject, of course, to the requirements of the Natural and the Moral Law. In fact, Man is so free that he can even defy and disobey his Creator. Man's freedom is however conditioned by rules of safety, morality etc., which counsel him that he may not do certain things. This is not however, a negation of Freedom.”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Planning for a Better World

Law, Freedom

“It's a terrible paradox that we march toward a virtual Eden when there is still time to reverse pollution and find it again in nature.”

Lorin Morgan-Richards (1975) American poet, cartoonist, and children's writer

(21 December 2017) http://lorinrichards.weebly.com

Time

“It may be impossible for a man by merely willing it to add wings to his body, but it is possible for any man, by merely willing it, to add wings to his soul. This perennial miracle of the moral nature is capable of happening at any time.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 6 : Higher Life
Founding Address (1876), Life and Destiny (1913)

Soul, Time

“2858. By Trifles and unheeded common Things of Life, thou may'st discover Mens Qualities, Tempers, and Inclinations, better than by their greater Actions : Because in Matters of Importance they strain themselves, but in lesser Things they heedlessly follow the Current of their own Natures.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727)

Life, Men

“…the concentration of human beings in towns…is contrary to nature, and…this abnormal existence is bound to issue in suffering, deterioration, and gradual destruction to the mass of the population…countless thousands of our fellow-men, and still a larger number of children…are starved of air and space and sunshine. …This view of city life, which is gradually coming home to the heart and understanding and the conscience of our people, is so terrible that it cannot be put away. What is all our wealth and learning and the fine flower of our civilisation and our Constitution and our political theories – what are all these but dust and ashes, if the men and women, on whose labour the whole social fabric is maintained, are doomed to live and die in darkness and misery in the recesses of our great cities? We may undertake expeditions on behalf of oppressed tribes and races, we may conduct foreign missions, we may sympathise with the cause of unfortunate nationalities; but it is our own people, surely, who have the first claim upon us…the air must be purified…the sunshine must be allowed to stream in, the water and the food must be kept pure and unadulterated, the streets light and clean…the measure of your success in bringing these things to pass will be the measure of the arresting of the terrible powers of race degeneration which is going on in the countless sunless streets.”

Henry Campbell-Bannerman (1836–1908) Former Prime Minister of the United Kingdom

Speech in Belmont (25 January 1907), quoted in John Wilson, C.B.: A Life of Sir Henry Campbell-Bannerman (London: Constable, 1973), p. 588
Prime Minister

Life, Women, Men, Children

“For human nature is strange: the less we are inclined to self-sacrifice, the more we insist on it in others.”

Bolesław Prus book The Doll

The Doll (1887–1889)

“I was a healthy, strong, cheerful boy, and like to take great walks in and around The Hague... I sometimes got a blow from Nature. And if I got such a blow later, I could draw and paint what I saw. I recorded it in a few scribbles.”

Jan Hendrik Weissenbruch (1824–1903) Dutch painter of the Hague School (1824-1903)

version in original Dutch / citaat van J. H. Weissenbruch, in het Nederlands: Ik was een gezonde, stevige, vroolijke jongen, en maakte graag grote wandelingen in en om Den Haag.. ..Ik kreeg soms een klap van de Natuur. En als ik later die klap had, kon ik teekenen en schilderen, wat ik zag en gezien had. In een paar krabbels legde ik het vast.
Source: J. H. Weissenbruch', (n.d.), p. 21

Boy, Strong, Drawing, Painting

“A desire for knowledge is the natural feeling of mankind; and every human being, whose mind is not debauched, will be willing to give all he has to get knowledge.”

Samuel Johnson London

Dr. Johnson’s Table Talk (London: 1807), p. 64

Feeling, Knowledge

“The writer in relation to the nature of perceivable reality and what is beyond — imperceivable reality — is the basis for all these studies, no matter what resulting concepts are labelled, and no matter in what categorized microfiles writers are stowed away for the annals of literary historiography. Reality is constructed out of many elements and entities, seen and unseen, expressed, and left unexpressed for breathing-space in the mind.”

Nadine Gordimer (1923–2014) South african Nobel-winning writer

Writing and Being (1991)

Reality, Study

“The seeing eye! It is this that discloses the inner harmony of things; what Nature meant, what musical idea Nature has wrapped up in these often rough embodiments. Something she did mean. To the seeing eye that something were discernible. Are they base, miserable things? You can laugh over them, you can weep over them; you can in some way or other genially relate yourself to them; — you can, at lowest, hold your peace about them, turn away your own and others' face from them, till the hour come for practically exterminating and extinguishing them!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Poet

Peace, Music, Way, Idea

“If I choose among you, you will feel hurt. But nature has its own way of choosing. Those who are not entitled to something, drop out by themselves.”

Sadhguru (1957) Yogi, mystic, visionary and humanitarian

Sadhguru: More Than a Life

Way, Feeling, Hurt

“The act of canonization itself demonstrates that these are exceptions not meant for ordinary believers. Ordinary believers should follow a path that conforms to what is natural and normal. Hence theology becomes increasingly a theology of nature and moves further apart from a theology of grace. The hard question put by Jesus: “What more are you doing than others?” is obscured. In accord with society as a whole, theology enters into a search for normality, for obedience to the “laws of nature.””

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 33

Law, Search, Question

“Now to the great artist, everything in nature has character.”

Auguste Rodin (1840–1917) French sculptor

Rodin on realism, 1910

“Human artifacts are not stains imposed on nature. Such a view drives a wedge between humanity and the rest of the community of life. A golf ball is the manifestation of the mind of a clever, playful African primate. This primate loves to invent games to test its physical and mental skill. Generally, these games are played on carefully reconstructed replicas of the savanna from which the ape came and for which its subconscious still hankers. The clever primate belongs in this world. … To love nature and to hate humanity is illogical.”

David G. Haskell (1950) writer, Biologist

"August 8th — Earthstar," pages 157-158 The Forest Unseen: A Year's Watch in Nature http://theforestunseen.com/ (2012)

Love, Life, Hate, World

“Only when the habit of one's consciousness to see in paintings bits of nature, Madonna's and shameless nudes.... has disappeared, shall we see a pure painting composition. I have transformed myself into the nullity of forms and pulled myself out of the circle of things, out of the circle-horizon in which the artist and forms of nature are locked.”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

as quoted in: Marc Chagall, – a Biography, Sidney Alexander, Cassell, London, 1978, p. 178
1910 - 1920

Painting

“But there is a nature which dwells inside also. Just enjoy that also. There are beautiful hills, beautiful sceneries, and beautiful things created for you by God, but there is a scenery, beautiful mountains, beautiful air, beautiful sound, beautiful light inside also created for you.”

Prem Rawat (1957) controversial spiritual leader

Boulder, Colorado August 28, 1971 I Am a Road
1970s

God, Beauty, Mountain, Light

“Even if all the laws of psychology were known, one could make a prediction about the behavior of a man only if in addition to the laws, the special nature of the particular situation were known.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1930s, Principles of topological psychology, 1936, p. 11.

Law, Behavior

“Human nature is not nearly as bad as it has been thought to be… In fact it can be said that the possibilities of human nature have customarily been sold short.”

Abraham Maslow (1908–1970) American psychologist

Maslow (1954), as cited in: Hiram E. Fitzgerald, ‎Michael G. Walraven (1987). Psychology. p. 119; Also in: Maslow, Toward a Psychology of Being. Simon and Schuster, 1962, p. 5.
Variant quote: Human nature is not nearly as bad as it has been thought to be... It is as if Freud supplied us with the sick half of psychology and we must now fill it out with the healthy half.'
1940s-1960s

“Right wrongs no man. If respect is had to majorities, the fact that only one-fifth of the population of the globe is white and the other four-fifths are colored, ought to have some weight and influence in disposing of this and similar questions. It would be a sad reflection upon the laws of nature and upon the idea of justice, to say nothing of a common Creator, if four-fifths of mankind were deprived of the rights of migration to make room for the one-fifth. If the white race may exclude all other races from this continent, it may rightfully do the same in respect to all other lands, islands, capes and continents, and thus have all the world to itself, and thus what would seem to belong to the whole would become the property of only a part. So much for what is right, now let us see what is wise.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

World, Sadness, Justice, Law

“In circumstances where the uninstructed and incurious eye can perceive neither novelty nor beauty, he who is imbued with a taste for natural science will everywhere discover an inexhaustible mine of pleasure and instruction, and new and stupendous proofs of the power and goodness of the Eternal! For every rock in the desert, every boulder on the plain, every pebble by the brook-side, every grain of sand on the sea-shore, is fraught with lessons of wisdom to the mind which is fitted to receive and comprehend their sublime import.
"From millions take thy choice,
In all that lives a guide to God is given;
Ever thou hear'st some guardian angel's voice,
When nature speaks of heaven!"”

Gideon Mantell (1790–1852) British scientist and obstetrician

Thoughts on a Pebble, or, A First Lesson in Geology (1849)

Wisdom, God, Pleasure, Beauty

“It is a terrible, but also tremendous time. Personally I find it moreover so important for my art to live now... These times force you to think over a lot and work very hard, in Nature now a strong creative force is working.”

Jacoba van Heemskerck (1876–1923) Dutch painter

translation from German, Fons Heijnsbroek, 2018
(original version, written by Jacoba in German:)Es ist eine schreckliche, doch auch eine gewaltige Zeit, ich persönlich empfinde es auch für meine Kunst so wichtig, jetzt zu leben.. .In dieser Zeit muss man viel denken und viel arbeiten, in der Natur ist jetzt eine so grosse Schaffenskraft.
In a letter of Jacoba, late 1914; as cited by A. Behne, in 'der Krieg und die künstlerische Produktion', in 'Die Umschau', Jan / März 1915
Jacoba is partly referring to World War 1. The Netherlands kept itself out of this war, but many Belgium refugees entered the country
1910's

Art, Thinking, Strong, Time

“The unhappy truth is that male homosexuality will never be fully accepted by the heterosexual majority, who are obeying the dictates not of bigoted society or religion but of procreative nature.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 85

Truth, Religion

“Visions are from the imaginative mind, sculpture can come from the found discards in nature, from sticks and stones and parts and pieces, assembled or monolithic, solid form, open form, lines of form, or, like a painting, the illusion of form. And sculpture can be painting and painting can be sculpture..”

David Smith (1906–1965) American visual artist (1906-1965)

1950s, Tradition and Identity' (1959)

Imagination, Parting, Painting

“Thwarted, or starved, in the important objects proper to young capacities, the boys and young men naturally find or invent deviant objects for themselves. … Their choices and inventions are rarely charming, usually stupid, and often disastrous; we cannot expect average kids to deviate with genius. But on the other hand, the young men who conform to the dominant society become for the most part apathetic, disappointed, cynical and wasted.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), p. 13.

Men, Stupidity, Disappointment, Boy

“The root objection to the pact is the nature of the Labour Party. It is not liberal. It is not becoming more liberal. The social democrats remain ineffective, or sneak off, after preaching equality to everyone else, to some of the highest-paid jobs open to the British. As a final spectacle of degradation, they are to be seen intimidating the Grunwick workers…The Labour Party remains without principle, clinging to office, paid by the trades unions, and with an anti-democratic Marxist wing. The pact, I fear, is having no effect on the nature of that party.”

Jo Grimond (1913–1993) British soldier, politician and academic

The Daily Mail (28 November, 1977).

Fear

“Now, to the great artist, everything in nature has character; for the unswerving directness of his observation searches out the hidden meaning of all things. And that which is considered ugly in nature often presents more character than that which is termed beautiful, because in the contractions of a sickly countenance, in the lines of a vicious face, in all deformity, in all decay, the inner truth shines forth more clearly than in features that are regular and healthy.”

Auguste Rodin (1840–1917) French sculptor

Source: Art, 1912, Ch. II. To the artist, all in nature is beautiful, p. 46

Truth, Beauty, Search

“Most male gorillas either have a harem or do not have a mate; in contrast, most men who have more than zero mates have only one. This means that, whereas only harem-holding male gorillas contribute to the gene pool of the next generation, most human males who contribute to the gene pool do so in the context of a pair bond. Consequently, our evolved sexual nature has been shaped more by pair bonding than by harem polygyny.”

Steve Stewart-Williams (1971)

Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), p. 150

Men

“It is not to be inferred that it would be anything less than courting national disaster to leave our country barren of defense. Human nature is a very constant quality. While there is justification for hoping and believing that we are moving toward perfection, it would be idle and absurd to assume that we have already reached it. We can not disregard history. There have been and will be domestic disorders. There have been and will be tendencies of one nation to encroach on another. I believe in the maintenance of an Army and Navy, not for aggression but for defense. Security and order are our most valuable possessions. They are cheap at any price. But I am opposed to every kind of military aggrandizement and to all forms of competitive armament. The ideal would be for nations to become parties to mutual covenants limiting their military establishments, and making it obvious that they are not maintained to menace each other. This ideal should be made practical as fast as possible.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Hope, History, Perfection, Country

“Seeing the moon, he becomes the moon, the moon seen by him becomes him. He sinks into nature, becomes one with nature. The light of the "clear heart" of the priest, seated in the meditation hall in the darkness before the dawn, becomes for the dawn moon its own light.”

Yasunari Kawabata (1899–1972) Japanese author, Nobel Prize winner

On the poetry of Myōe and ideas of Saigyō Hōshi
Japan, the Beautiful and Myself (1969)

Light, Heart

“It pertains to the very nature of a philosophical question that its answer will not be a "perfectly rounded truth" (as Parmenides said it), grasped in the hand like an apple plucked from a tree.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, P. 63

Truth, Question, Tree

“It is far from easy to determine whether she [Nature] has proved to man a kind parent or a merciless stepmother.”

Pliny the Elder book Natural History

Book VII, sec. 1.
Naturalis Historia

Parent

“I have turned into a big nature fan as well…. I can afford it more today. These childhood influences have shaped me into what I am today.”

Mukesh Ambani (1957) Indian business magnate

Always invest in businesses of the future and in talent

Childhood

““Simple old-fashioned death, the kind that predated the singularity, used to be the inevitable halting state for all life-forms. Fairy tales about afterlives notwithstanding.” A dry chuckle: “I used to try to believe a different one before breakfast every day, you know, just in case Pascal’s wager was right—exploring the phase-space of all possible resurrections, you know? But I think at this point we can agree that Dawkins was right. Human consciousness is vulnerable to certain types of transmissible memetic virus, and religions that promise life beyond death are a particularly pernicious example because they exploit our natural aversion to halting states.””

Charles Stross book Accelerando

Source: Accelerando (2005), Chapter 9 (“Survivor”), pp. 396-397

Life, Death, Religion, Fashion

“Reason may be employed in two ways to establish a point: firstly, for the purpose of furnishing sufficient proof of some principle, as in natural science, where sufficient proof can be brought to show that the movement of the heavens is always of uniform velocity. Reason is employed in another way, not as furnishing a sufficient proof of a principle, but as confirming an already established principle, by showing the congruity of its results, as in astrology the theory of eccentrics and epicycles is considered as established, because thereby the sensible appearances of the heavenly movements can be explained; not, however, as if this proof were sufficient, forasmuch as some other theory might explain them.”

Thomas Aquinas book Summa Theologica

I, q. 32, art. 1, reply obj. 2
Summa Theologica (1265–1274)

Way, Appearance, Science

“A new day. Calm as seldom the beginning of such a one. Did I dream? No! Dream and contented pure was the night... It is the sure certainty of having found unity with nature, this calm causes one of the strongest experiences.
Man, air, trees, world are laid bare and are one!
Contented sleep releases the limbs. We await full moon. Await the dance!”

Emil Nolde (1867–1956) German artist

c. 1918; in Aus dem Palau-Tagebuch, 'Das Kunstblatt 2', no. 6, p. 179; as quoted in 'The Revival of Printmaking in Germany', I. K. Rigby; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 43
1900 - 1920

World, Dreams, Sleep, Tree

“My own career was undoubtedly determined, not by my own will but by various factors over which I have no control—primarily those mysterious glands in which Nature prepares the very essence of life, our internal secretions.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1920s, Viereck interview (1929)

Life, Secret

“I was fired because that job had little to do with who I am, with my true nature and gifts, what I care and do not care about. My resort to adolescent rebellion reflected that simple fact. … I was laughing to keep myself sane. Perhaps the research I was doing was what a good sociologist “ought” to do, but it felt meaningless to me, and I felt fraudulent doing it. Those feelings were harbingers of things to come, things that eventually led me out of the profession altogether. Obviously I should have dealt with my feeling more directly and exercised more self-control. Either I should have quit that job under my own steam or settled in and done the work properly. But sometimes the "shoulds" do not work because the life one is living runs crosswise to the grain of one's soul. At that time of my life, I had no feeling for the grain of my soul and of which way was crosswise. Not knowing what was driving me, I behaved with blind but blissful unconsciousness—and reality responded by giving me a big and hard-to-take clue about who I am.”

Parker Palmer (1939) American theologian

Source: Let Your Life Speak: Listening for the Voice of Vocation (1999), pp. 40-41

Life, Way, Feeling, Exercises

“Everything one sees is merely a projection of what one does not see, its true nature and substance. p315”

Fernando Sabino (1923–2004) Brazilian writer

“If one adds anything small or great to the queen of virtues, piety, or on the other hand takes something from it, in either case he will change and transform its nature. Addition will beget superstition and subtraction will beget impiety.”

Philo (-15–45 BC) Roman philosopher

99- 101.
On the Special Laws

Change

“The history of Australia, black or white, is not only the struggle between peoples but the struggle between nature and people. Nature tamed many of the settlers, sometimes defeating them, but people held many victories, sometimes at high cost.”

Geoffrey Blainey (1930) Australian historian

A Shorter History of Australia (1994)

People, History, Victory

“By contrast, as Hayek explained in The Road to Serfdom—in his famous chapter ‘Why’ the worst get on top—centralized government power attracts aggressive, domineering personalities. They are the most likely to gain power. And the more power they have, naturally the less subject they are to restraint. The greater the likelihood such a country will pursue aggressive policies. The highest risks of war occur when two dictators face each other. There’s likely to be a struggle for supremacy.”

Rudolph Rummel (1932–2014) American academic

War, Personality, Country

“A law of nature is not a formula drawn up by a legislator, but a mere summary of the observed facts — a "bundle of facts." Things do not act in a particular way because there is a law, but we state the "law" because they act in that way.”

Joseph McCabe (1867–1955) British writer

The Existence of God (1913).

Law, Way

“Anyone who loves nature, as I do, cries out at the havoc being spread by humans, all over the globe. The pressures of city life can be appalling, as are the moral ambiguities that plague us, both at home and via yammering media. The temptation to seek uncomplicated certainty sends some rushing off to ashrams and crystal therapy, while many dive into the shelter of fundamentalism, and other folk yearn for better, “simpler” times. Certain popular writers urgently prescribe returning to ancient, nobler ways.
Ancient, nobler ways. It is a lovely image... and pretty much a lie. John Perlin, in his book A Forest Journey, tells how each prior culture, from tribal to pastoral to urban, wreaked calamities upon its own people and environment. I have been to Easter Island and seen the desert its native peoples wrought there. The greater harm we do today is due to our vast power and numbers, not something intrinsically vile about modern humankind.
Technology produces more food and comfort and lets fewer babies die. “Returning to older ways” would restore some balance all right, but entail a holocaust of untold proportion, followed by resumption of a kind of grinding misery never experienced by those who now wistfully toss off medieval fantasies and neolithic romances. A way of life that was nasty, brutish, and nearly always catastrophic for women.
That is not to say the pastoral image doesn’t offer hope. By extolling nature and a lifestyle closer to the Earth, some writers may be helping to create the very sort of wisdom they imagine to have existed in the past. Someday, truly idyllic pastoral cultures may be deliberately designed with the goal of providing placid and just happiness for all, while retaining enough technology to keep existence decent.
But to get there the path lies forward, not by diving into a dark, dank, miserable past. There is but one path to the gracious, ecologically sound, serene pastoralism sought by so many. That route passes, ironically, through successful consummation of this, our first and last chance, our scientific age.”

David Brin book Glory Season

Afterword (p. 563)
Glory Season (1993)

Love, Life, Wisdom, Women

“The theories in this chapter, focusing on the individual level of analysis, differ somewhat from those in the next chapter, in which a more organizational level of analysis is employed. Although all of the theories are essentially cognitive and social definitionist in nature, particularly as developed in the general sociological literature, there are at least two important subgroups within the social constructionist perspective.”

Jeffrey Pfeffer (1946) American academic

Source: Organizations and organization theory, 1982, p. 209

Literature

“I think Nature, if she interests herself much about her children, must often feel that, like the miserable Frankenstein, with her experimenting among the elements of humanity, she has brought beings into existence who have no business here; who can do none of her work, and endure none of her favours; whose life is only suffering; and whose action is one long protest against the ill foresight which flung them into consciousness.”

James Anthony Froude book The Nemesis of Faith

Arthur's second commentary
The Nemesis of Faith (1849)

Life, Children, Feeling, Business

“It was at present a place perfectly accordant with man's nature—neither ghastly, hateful, nor ugly; neither commonplace, unmeaning, nor tame; but, like man, slighted and enduring; and withal singularly colossal and mysterious in its swarthy monotony. As with some persons who have long lived apart, solitude seemed to look out of its countenance. It had a lonely face, suggesting tragical possibilities.”

Thomas Hardy book The Return of the Native

Bk. I, ch. 1
The Return of the Native (1878)

Hate, Solitude, Personality

“We will also assume in the present study that individual values are taken as data and are not capable of being altered by the nature of the decision process itself”

Kenneth Arrow (1921–2017) American economist

Source: 1950s-1960s, Social Choice and Individual Values (1951), p. 7

Decision, Study

“As all human rights derive from human dignity, it is important to recognize that human dignity is not a product of positivism but an expression of natural law and human rationality. Although an abstract concept, human dignity has engendered concrete norms of human rights, a practical mode d’emploi strengthened by enforcement mechanisms.”

Alfred de Zayas (1947) American United Nations official

Interim report of the Independent Expert on the promotion of a democratic and equitable international order, Alfred Maurice de Zayas http://www.ohchr.org/Documents/Issues/IntOrder/A.67.277_en.pdf. 2012

Law

“Modern science was born in the period beginning with Copernicus's work De Revolutionibus Orbium Coelestium (l543) and ending with Newton's Philosophia Naturalis Philosophiae Mathematica.
For reasons not to be entered into here, mediaeval scholasticism had not succeeded in finding an effective method for the investigation of natural phenomena. And Humanism, though indirectly instrumental in the creation of natural science through the promotion of knowledge of Greek works on mathematics, mechanics, and astronomy, had not been able to find the new paths that science would have to follow. The conviction shared by the two movements, viz. that science was something which mankind had once possessed, but had since lost, turned men's eyes towards the past instead of to the future — to ancient books instead of to new investigations and experiments.
The creation of modern science required a different philosophy. Man had to realize that if science is to grow, each generation must make its own contribution; and that the accumulated wisdom of antiquity is useful only as a starting-point for new research.”

Eduard Jan Dijksterhuis (1892–1965) Dutch historian

Source: Simon Stevin: Science in the Netherlands around 1600, 1970, p. 1; Lead paragraph

Wisdom, Men, Books, Mathematics

“As air becomes the medium for light when the sun rises,
And as wax melts from the heat of fire,
So the soul drawn to that light is resplendent,
Feels self melt away,
Its will and actions no longer its own.
So clear is the imprint of God
That the soul, conquered, is conqueror;
Annihilated, it lives in triumph. What happens to the drop of wine
That you pour into the sea?
Does it remain itself, unchanged?
It is as if it never existed.
So it is with the soul: Love drinks it in,
It is united with Truth,
Its old nature fades away,
It is no longer master of itself.”

Jacopone da Todi (1236–1306) Italian Franciscan mystic

The Lauds

Love, God, Truth, Feeling

“It is exceptional that one should be able to acquire the understanding of a process without having previously acquired a deep familiarity with running it, with using it, before one has assimilated it in an instinctive and empirical way… Thus any discussion of the nature of intellectual effort in any field is difficult, unless it presupposes an easy, routine familiarity with that field. In mathematics this limitation becomes very severe.”

John Von Neumann (1903–1957) Hungarian-American mathematician and polymath

As quoted in "The Mathematician" in The World of Mathematics (1956), by James Roy Newman

Way, Mathematics, Understanding, Effort

“Comparative anatomy, therefore, proves that man is naturally a frugivorous animal, formed to subsist upon fruits, seeds, and farinaceous vegetables.”

Sylvester Graham (1794–1851) United States reformer

Sylvester Graham's Lectures on the Science of Human Life https://books.google.it/books?id=nRwDAAAAQAAJ, condensed by T. Baker, Manchester: John Heywood, 1881, p. 76.

Animals

“The dictatorship tries to function without resorting to force so we must try to oblige it to do so, thereby unmasking its true nature as the dictatorship of the reactionary social classes.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Method of Guerrilla Warfare (1963)

“Blessed is the healthy nature; it is the coherent, sweetly co-operative, not incoherent, self-distracting, self-destructive one!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1830s, Sir Walter Scott (1838)

“Man lives, not directly or nakedly in nature like the animals, but within a mythological universe, a body of assumptions and beliefs developed from his existential concerns.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

Introduction, p. xviii
"Quotes", The Great Code: The Bible and Literature (1982)

Universe, Animals

“Smith’s own theory, as given in the first five editions, is for the most part a theory of moral judgement —that is to say, it is an answer to the second question set out in the initial description of the subject of philosophical ethics. […] There is no thoroughgoing inquiry of what constitutes the character of virtue, as required by the first of the two questions, even though the historical survey at the end of the book deals with both questions in turn and, as it happens, gives more space to the first topic, the character of virtue, than to the second, the nature of moral judgement.
The fact is that Smith did not reach a distinctive view on the first topic. He has a distinctive view of the content of virtue, that is to say, a view of what are the cardinal virtues; but he does not give us an explanation of what is meant by the concept of moral virtue, how it arises, how it differentiates moral excellence from other forms of human excellence. […] I think that, when Smith came to revise the work for the sixth edition, he realized that he had not dealt at all adequately with the first of the two questions, and for that reason he added the new part VI, entitled ‘Of the Character of Virtue’, to remedy the omission. It is not, in my opinion, an adequate remedy, and it certainly does not match Smith’s elaborate answer to the second question. […]
Since the second of the two topics, the nature of moral judgement, is the main subject of both versions of Smith’s book, I shall give it priority in what follows. There is in fact a clear development in Smith’s view of this topic, especially in his conception of the impartial spectator, the most important element of Smith’s ethical theory.”

D. D. Raphael (1916–2015) Philosopher

The Impartial Spectator: Adam Smith's Moral Philosophy (2007), Ch. 1: Two Versions

Books, Question, Thinking, Parting

“Man is not by any means of fixed and enduring form (this, in spite of suspicious to the contrary on the part of their wise men, was the ideal of the ancients). He is much more an experiment and a transition. He is nothing else than the narrow and perilous bridge between nature and spirit. His innermost destiny drives him on to the spirit and to God. His innermost longing draws him back to nature, and the mother. Between the two forces his life hangs tremulous and resolute.”

Hermann Hesse book Steppenwolf

Steppenwolf (1927)

Life, Men, God, Parting

“Ages elapsed ere Homer's lamp appear'd,
And ages ere the Mantuan swan was heard:
To carry nature lengths unknown before,
To give a Milton birth, ask'd ages more.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

Source: Table Talk (1782), Line 556.

Age, Birth

“Nature as it is seen and nature as it is felt, the nature that is there.. (he pointed towards the green and blue plain; J. G.) and the nature that is here (he tapped his forehead, J. G.) both of which have to fuse in order to endure, to live that life, half human and half divine, which is the life of art or, if you will.. the life of god. The landscape is reflected, humanized, rationalized within me. I objectivize it, project it, fix it on my canvas..”

Paul Cézanne (1839–1906) French painter

Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 150, in: 'What he told me – I. The motif'

Life, God, Art

“The viewpoint of the formalist must lead to the conviction that if other symbolic formulas should be substituted for the ones that now represent the fundamental mathematical relations and the mathematical-logical laws, the absence of the sensation of delight, called "consciousness of legitimacy," which might be the result of such substitution would not in the least invalidate its mathematical exactness. To the philosopher or to the anthropologist, but not to the mathematician, belongs the task of investigating why certain systems of symbolic logic rather than others may be effectively projected upon nature. Not to the mathematician, but to the psychologist, belongs the task of explaining why we believe in certain systems of symbolic logic and not in others, in particular why we are averse to the so-called contradictory systems in which the negative as well as the positive of certain propositions are valid.”

L. E. J. Brouwer (1881–1966) Dutch mathematician and logician

as translated by Arnold Dresden from: Brouwer, L. E. J. (1913). Intuitionism and formalism. Bulletin of the American Mathematical Society, 20(2), 81–96. (quote on p. 84)

Law, Mathematics

“We know by actual observation only a comparatively small part of the whole universe. I will call this "our neighborhood." Even within the confines of this province our knowledge decreases very rapidly as we get away from our own particular position in space and time. It is only within the solar system that our empirical knowledge extends to the second order of small quantities (and that only for g44 and not for the other gαβ), the first order corresponding to about 10-8. How the gαβ outside our neighborhood are, we do not know, and how they are at infinity of space or time we shall never know. Infinity is not a physical but a mathematical concept, introduced to make our equations more symmetrical and elegant. From the physical point of view everything that is outside our neighborhood is pure extrapolation, and we are entirely free to make this extrapolation as we please to suit our philosophical or aesthetical predilections—or prejudices. It is true that some of these prejudices are so deeply rooted that we can hardly avoid believing them to be above any possible suspicion of doubt, but this belief is not founded on any physical basis. One of these convictions, on which extrapolation is naturally based, is that the particular part of the universe where we happen to be, is in no way exceptional or privileged; in other words, that the universe, when considered on a large enough scale, is isotropic and homogeneous.”

Willem de Sitter (1872–1934) Dutch cosmologist

"The Astronomical Aspect of the Theory of Relativity" (1933)

Way, Mathematics, Knowledge, Universe

“We have to harmonize the two facts, that wealth is good and necessary, and that wealth is a danger to its possessor and to society. On the one hand property is indispensable to personal freedom, to all higher individuality, and to self-realization; the right to property is a corollary of the right to life; without property men are at the mercy of nature and in bondage to those who have property. On the other hand property is used as a means of collecting tribute and private taxes, as a club with which to extort unearned gain from laborers and consumers, and as the fundamental tool of oppression.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: The Social Principles of Jesus (1918), p. 127

Life, Men, Freedom, Personality

“The worldview of the classical sciences conceptualized nature as a giant machine composed of intricate but replaceable machine-like parts. The new systems sciences look at nature as an organism endowed with irreplaceable elements and an innate but non-deterministic purpose for choice, for flow, for spontaneity.”

Ervin László (1932) Hungarian musician and philosopher

Source: The systems view of the world (1996), p. 10-11.

Science, Parting

“Supernatural agents are critical components of all religions but not of all ideologies. They are, in part, by-products of a naturally selected cognitive mechanism for detecting agents-such as predators, protectors, and prey-and for dealing rapidly and economically with stimulus situations involving people and animals. This innate releasing mechanism is trip-wired to attribute agency to virtually any action that mimics the stimulus conditions of natural agents: faces on clouds, voices in the wind, shadow figures, the intentions of cars or computers, and so on. Among natural agents, predators such as snakes are as likely to be candidates for deification as are protectors, such as parent-figures.”

Scott Atran (1952) Anthropologist

Introduction: an evolutionary riddle, p. 15
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

People, Religion, Cars, Parent

“It appears from this inquiry that color and other physiological characters are of a more superficial and accidental nature than was at one time supposed.”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 278

Color, Appearance, Time

“What you have witnessed since Christopher Hitchens’s opposition to the 1991 invasion of Iraq] is something unique in natural history: the first ever metamorphosis of a butterfly into a slug.”

George Galloway (1954) British politician, broadcaster, and writer

David Usborne, " Hitchens vs Galloway: The big debate http://news.independent.co.uk/world/politics/article312968.ece", The Independent, September 16, 2005 During a debate with Christopher Hitchens, September 14, 2005

History

“When a man paints a naked woman he gives her less than poor Nature did. I can conceive of few circumstances wherein I would have to paint a woman naked, but if I did I would not mutilate her for double the money. She is the most beautiful thing there is — except a naked man, but I never saw a study of one exhibited.”

Thomas Eakins (1844–1916) American painter

Letter to his father, Benjamin Eakins (1867), quoted in Lloyd Goodrich, Thomas Eakins: His Life and Work (1933).

Money, Beauty, Study, Painting

“There will be, I think, an attempt to grasp again the surprise and accidents of nature and a more intimate and sympathetic study of its moods, together with a renewed wonder and humility on the part of such as are still capable of these basic reactions.”

Edward Hopper (1882–1967) prominent American realist painter and printmaker

Alfred Barr & Edward Hopper: Retrospective Exhibition Museum of Modern Art New York 1933
1911 - 1940, Notes on Painting - Edward Hopper (1933)

Mood, Thinking, Study, Parting

“The most important feature of natural selection is that it is a process of drift. Evolution has no end-point or direction, so if the development of society is an evolutionary process it is one that is going nowhere.”

John Gray (1948) British philosopher

An Old Chaos: Humanism and Flying Saucers (p. 78)
The Silence of Animals: On Progress and Other Modern Myths (2013)

“[The Classification Research Group was] a typical British affair, with no resources beyond the native wit of its members, no allegiance to any existing system of classification, no fixed target, no recognition by the British Government (naturally), and at first only an amused tolerance from the library profession.”

Douglas John Foskett (1918–2004)

Source: The Classification Research Group 1952—1962 (1962), p. 127; As cited in Shawne D Miksa (2002) Pigeonholes and punchcards : identifying the division between library classification research and information retrieval research, 1952-1970. http://courses.unt.edu/smiksa/documents/Miksa_Dissertation_2002.pdf

“The whole system of symbolism impressed on the art and the life of the Middle Ages must awaken the admiration of poets in all times. In reality, what colossal unity there is in Christian art, especially in its architecture! These Gothic cathedrals, how harmoniously they accord with the worship of which they are the temples, and how the idea of the Church reveals itself in them! Everything about them strives upwards, everything transubstantiates itself; the stone buds forth into branches and foliage, and becomes a tree; the fruit of the vine and the ears of corn become blood and flesh; the man becomes God; God becomes a pure spirit. For the poet, the Christian life of the Middle Ages is a precious and inexhaustibly fruitful field. Only through Christianity could the circumstances of life combine to form such striking contrasts, such motley sorrow, such weird beauty, that one almost fancies such things can never have had any real existence, and that it is all a vast fever-dream the fever-dream of a delirious deity. Even Nature, during this sublime epoch of the Christian religion, seemed to have put on a fantastic disguise; for oftentimes though man, absorbed in abstract subtilties, turned away from her with abhorrence, she would recall him to her with a voice so mysteriously sweet, so terrible in its tenderness, so powerfully enchanting, that unconsciously he would listen and smile, and become terrified, and even fall sick unto death.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

Religion and Philosophy in Germany, A fragment https://archive.org/stream/religionandphilo011616mbp#page/n5/mode/2up, p. 26

Life, Death, God, Age

“I am growing fit, I hope, for a better world, of which light of the sun is but a shadow: for I doubt not but God's works here, are what comes nearest to his works there; and that a true relish of the beauties of nature is the most easy preparation and gentlest transition to an enjoyment of those of heaven; as on the contrary a true town life of hurry, confusion, noise, slander, and dissension, is a fort of apprenticeship to hell and its furies… The separation of my soul and body is what I could think of with less pain; for I sm very sure he that made it will take care of it, and in whatever state he pleases it shall be, that state must be right; but I cannot think without tears of beingseparated from my friends, when their condition is so douubtful, that they may want even such assistance as mine”

Alexander Pope (1688–1744) eighteenth century English poet

In a 1715 letter (LXXVII), as found in Letters of Mr. Alexander Pope: And Several of His Friends. 1737.

Life, God, Pain, World

“Poetry is the key to the hieroglyphics of Nature.”

David Hare (1947) British writer

Augustus William Hare and Julius Charles Hare Guesses at Truth (London: Macmillan, ([1827-48] 1867) p. 296.
Misattributed

“For us to find lasting peace between people, we must first make peace with nature.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

28 September 2014, Sunday Times http://www.pressreader.com/bookmark/NWNJXD8V5BO2/ Speaking & Features

People, Peace

“Covetousness is both the beginning and the end of the devil's alphabet— the first vice in corrupt nature that moves, and the last which dies.”

Michel De Montaigne (1533–1592) (1533-1592) French-Occitan author, humanistic philosopher, statesman

Attributed

“Since the word "knowledge" occurs in my general title… I am going to be talking about epistemology, although I prefer to use the eighteenth-century, indeed, medieval phrase, "natural philosophy."… that enterprise of the human mind which attempts to trace lawfulness to nature, dead and living, but which is not directed to specific inquiries into how this or that law works. Philosophy in the sense in which I practice it, natural philosophy, is concerned with lawfulness rather than with laws and the general nature of laws rather than with the specific structure of this or that law. Natural philosophy was one of the three topics (moral philosophy and metaphysical philosophy were the others) to which one graduated in medieval universities after having studied the seven liberal arts.
I believe that we need to review the whole of our natural philosophy in the light of scientific knowledge that has arisen in the last fifty years.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

The Origins of Knowledge and Imagination (1978)

Law, Art, Knowledge, Sense

“And if the experience of natural science is any guide, then as the science of administration advances, we may reasonably expect it to take on an increasingly deterministic character. As research, scientific societies, and the exchanges of knowledge and hypotheses by natural scientists have advanced the exactness of knowledge in the domain of natural science, so we may expect research, administrative societies, and the exchanges among administrators to advance the exactness of knowledge in the domain of administration.”

Charles A. Beard (1874–1948) American historian

661-2
Philosophy, Science and Art of Public Administration (1939)

Knowledge, Science

“Our anti-Communism came to us neither as the fruit of a special wisdom nor as a humiliating awakening from a prolonged deception, but as a natural event, the product of chance and propinquity. One thing followed another, and the will had little to say about it. For my part, during that year, I realized, with a certain wistfulness, that it was too late for me to become any kind of Marxist. Marxism, I saw, from the learned young man I listened to at Committee meetings, was something you had to take up young, like ballet dancing.”

Mary McCarthy (1912–1989) American writer

"My Confession", p. 102
On the Contrary: Articles of Belief 1946–1961 (1961)

Wisdom, Communication, Learning, Chance

“Every time one combines and records facts in accordance with established logical processes, the creative aspect of thinking is concerned only with the selection of the data and the process to be employed, and the manipulation thereafter is repetitive in nature and hence a fit matter to be relegated to the machines.”

Vannevar Bush book As We May Think

As We May Think (1945)

Thinking, Time

“Throughout the Near East lay rare tinder for anti-Western propaganda: a Moslem culture and history, bitter Arab nationalism galled by Jewish immigration under British protection and with massive American financial support, the remnants of a colonial status, and a sense of grievance that a vast natural resource was being extracted by foreigners under arrangements thought unfair to those living on the surface. This tinder could be, and was, lighted everywhere…”

Dean Acheson book Present at the Creation: My Years in the State Department

Present at the Creation: My Years in the State Department (1969), Middle East

History, Support, Sense, Light

“There will be no security in our world, no release from agonizing tension, no genuine progress, no enduring peace, until, in Shelley's fine words, "reason's voice, loud as the voice of nature, shall have waked the nations."”

Ralph Bunche (1904–1971) American diplomat

Some Reflections on Peace in Our Time (1950)

World, Peace

“But here I stop—short of any deterministic speculation that attributes specific behaviors to the possession of specific altruist or opportunist genes. Our genetic makeup permits a wide range of behaviors—from Ebenezer Scrooge before to Ebenezer Scrooge after. I do not believe that the miser hoards through opportunist genes or that the philanthropist gives because nature endowed him with more than the normal complement of altruist genes. Upbringing, culture, class, status, and all the intangibles that we call “free will,” determine how we restrict our behaviors from the wide spectrum—extreme altruism to extreme selfishness—that our genes permit.”

Stephen Jay Gould book Ever Since Darwin

"So Cleverly Kind an Animal", p. 266
Ever Since Darwin (1977)

Behavior, Selfishness

“Lucid gems are made of water; just as Crystal, which has been concreted from clear water, not always by a very great cold, as some used to judge, and by very hard frost, but sometimes by a less severe one, the nature of the soil fashioning it, the humour or juices being shut up in definite cavities, in the way in which spars are produced in mines.”

William Gilbert (astronomer) book De Magnete

English translation by Silvanus P. Thompson (1900).
De Magnete (1600)

Way, Fashion, Water

“How does one determine whether a law is just or unjust? A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts the human personality is just. Any law that degrades human personality is unjust. All segregation statutes are unjust because segregation distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, (1963)

God, Law, Soul, Sense

“What does labor want? We want more schoolhouses and less jails; more books and less arsenals; more learning and less vice; more leisure and less greed; more justice and less revenge; in fact, more of the opportunities to cultivate our better natures.”

Samuel Gompers (1850–1924) American Labor Leader[AFL]

The Shoe workers' journal, Volume 16‎ (1915) p. 4
Variant: What does labor want? We want more school houses and less jails. More books and less guns. More learning and less vice. More leisure and less greed. More justice and less revenge. We want more … opportunities to cultivate our better natures.

Books, Justice, Revenge, Learning

“It has been a mystery ever since it was discovered more than fifty years ago, and all good theoretical physicists put this number up on their wall and worry about it. Immediately you would like to know where this number for a coupling comes from: is it related to π, or perhaps to the base of natural logarithms? Nobody knows. It's one of the greatest damn mysteries of physics: a magic number that comes to us with no understanding by man. You might say the "hand of God" wrote that number, and "we don't know how He pushed his pencil." We know what kind of a dance to do experimentally to measure this number very accurately, but we don't know what kind of dance to do on the computer to make this number come out — without putting it in secretly!”

Richard Feynman book QED: The Strange Theory of Light and Matter

On the numerical value of α, the fine-structure constant, p. 129
QED: The Strange Theory of Light and Matter (1985)

God, Understanding, Dance

“Nature's chief masterpiece is writing well.”

George Villiers, 2nd Duke of Buckingham (1628–1687) English statesman and poet

John Sheffield, 1st Duke of Buckingham and Normanby "An Essay on Poetry", line 2; cited from The Poetical Works of the Most Noble John Sheffield, Duke of Buckingham (Edinburg [sic]: Apollo Press, 1780) p. 281. Misattributed in Temple Bar (February 1863) p. 377, and by Giga Quotes http://www.giga-usa.com/quotes/authors/george_villiers_a001.htm. Misattributed