Quotes about nature
page 31

Aeschines photo

“An evil nature wielding great authority brings misfortune upon the community.”

Aeschines (-389–-314 BC) Attic orator; statesman

147.
Ctesiphontem

George Gordon Byron photo
Truman Capote photo
John Gray photo
Daniel J. Boorstin photo
Rupert Murdoch photo

“They’ve started it. We’ve had bitter, personal attack on some of our people. They tried to destroy our credibility as a network. But it is only natural that the people can stand who were personally attacked and their children were personally attacked should fight back and I support them. I support my people completely.”

Rupert Murdoch (1931) Australian-American media mogul

Asked about feud between News Corp. with GE and MSNBC
Source: Countdown's Worst Person: Threats and Feuds Edition http://crooksandliars.com/2008/06/03/countdowns-worst-person-threats-and-feuds-edition

William Hazlitt photo

“One truth discovered is immortal, and entitles its author to be so; for, like a new substance in nature, it cannot be destroyed.”

"Jeremy Bentham http://en.wikisource.org/wiki/The_Spirit_of_the_Age/Jeremy_Bentham
The Spirit of the Age (1825)

El Lissitsky photo
Nicholas Wade photo
Thomas Hobbes photo
Karl Wolff photo
African Spir photo
Ivo Pogorelić photo
Tim Keller (pastor) photo

“What does it mean, then, to become part of God’s work in the world? What does it mean to live a Christian life? One way to answer that question is to look back into the life of the Trinity and the original creation. God made us to ever increasingly share in his own joy and delight in the same way he has joy and delight within himself. We share his joy first as we give him glory (worshipping and serving him rather than ourselves); second, as we honor and serve the dignity of other human beings made in the image of God’s glory; and third, as we cherish his derivative glory in the world of nature, which also reflects it. We glorify and enjoy him only as we worship him, serve the human community, and care for the created environment.
Another way to look at the Christian life, however, is to see it from the perspective of the final restoration. The world and our hearts are broken. Jesus’s life, death, and resurrection was an infinitely costly rescue operation to restore justice to the oppressed and marginalized, physical wholeness to the diseased and dying, community to the isolated and lonely, and spiritual joy and connection to those alienated from God. To be a Christian today is to become part of that same operation, with the expectation of suffering and hardship and the joyful assurance of eventual success.”

The Reason for God: Belief in an Age of Skepticism (2008), Ch. 14: The Dance of God

William Godwin photo

“Men may one day feel that they are partakers of a common nature, and that true freedom and perfect equity, like food and air, are pregnant with benefit to every constitution.”

William Godwin (1756–1836) English journalist, political philosopher and novelist

Vol. 1m bk. 1, ch. 3
Enquiry Concerning Political Justice (1793)

Jack Kerouac photo
Walter Wink photo
Camille Paglia photo
Christiaan Huygens photo
James McCosh photo
Joseph Addison photo
Freeman Dyson photo

“It appears that mind, as manifested by the capacity to make choices, is to some extent inherent in every atom. The universe as a whole is also weird, with laws of nature that make it hospitable to the growth of mind. I do not make any clear distinction between mind and God. God is what mind becomes when it has passed beyond the scale of our comprehension.”

Freeman Dyson (1923) theoretical physicist and mathematician

Progress In Religion (2000)
Context: My personal theology is described in the Gifford lectures that I gave at Aberdeen in Scotland in 1985, published under the title, Infinite In All Directions. Here is a brief summary of my thinking. The universe shows evidence of the operations of mind on three levels. The first level is elementary physical processes, as we see them when we study atoms in the laboratory. The second level is our direct human experience of our own consciousness. The third level is the universe as a whole. Atoms in the laboratory are weird stuff, behaving like active agents rather than inert substances. They make unpredictable choices between alternative possibilities according to the laws of quantum mechanics. It appears that mind, as manifested by the capacity to make choices, is to some extent inherent in every atom. The universe as a whole is also weird, with laws of nature that make it hospitable to the growth of mind. I do not make any clear distinction between mind and God. God is what mind becomes when it has passed beyond the scale of our comprehension. God may be either a world-soul or a collection of world-souls. So I am thinking that atoms and humans and God may have minds that differ in degree but not in kind. We stand, in a manner of speaking, midway between the unpredictability of atoms and the unpredictability of God. Atoms are small pieces of our mental apparatus, and we are small pieces of God's mental apparatus. Our minds may receive inputs equally from atoms and from God. This view of our place in the cosmos may not be true, but it is compatible with the active nature of atoms as revealed in the experiments of modern physics. I don't say that this personal theology is supported or proved by scientific evidence. I only say that it is consistent with scientific evidence.

Theodor Mommsen photo

“Of greater importance than this regulation of African clientship were the political consequences of the Jugurthine war or rather of the Jugurthine insurrection, although these have been frequently estimated too highly. Certainly all the evils of the government were therein brought to light in all their nakedness; it was now not merely notorious but, so to speak, judicially established, that among the governing lords of Rome everything was treated as venal--the treaty of peace and the right of intercession, the rampart of the camp and the life of the soldier; the African had said no more than the simple truth, when on his departure from Rome he declared that, if he had only gold enough, he would undertake to buy the city itself. But the whole external and internal government of this period bore the same stamp of miserable baseness. In our case the accidental fact, that the war in Africa is brought nearer to us by means of better accounts than the other contemporary military and political events, shifts the true perspective; contemporaries learned by these revelations nothing but what everybody knew long before and every intrepid patriot had long been in a position to support by facts. The circumstance, however, that they were now furnished with some fresh, still stronger and still more irrefutable, proofs of the baseness of the restored senatorial government--a baseness only surpassed by its incapacity--might have been of importance, had there been an opposition and a public opinion with which the government would have found it necessary to come to terms. But this war had in fact exposed the corruption of the government no less than it had revealed the utter nullity of the opposition. It was not possible to govern worse than the restoration governed in the years 637-645; it was not possible to stand forth more defenceless and forlorn than was the Roman senate in 645: had there been in Rome a real opposition, that is to say, a party which wished and urged a fundamental alteration of the constitution, it must necessarily have now made at least an attempt to overturn the restored senate. No such attempt took place; the political question was converted into a personal one, the generals were changed, and one or two useless and unimportant people were banished. It was thus settled, that the so-called popular party as such neither could nor would govern; that only two forms of government were at all possible in Rome, a -tyrannis- or an oligarchy; that, so long as there happened to be nobody sufficiently well known, if not sufficiently important, to usurp the regency of the state, the worst mismanagement endangered at the most individual oligarchs, but never the oligarchy; that on the other hand, so soon as such a pretender appeared, nothing was easier than to shake the rotten curule chairs. In this respect the coming forward of Marius was significant, just because it was in itself so utterly unwarranted. If the burgesses had stormed the senate-house after the defeat of Albinus, it would have been a natural, not to say a proper course; but after the turn which Metellus had given to the Numidian war, nothing more could be said of mismanagement, and still less of danger to the commonwealth, at least in this respect; and yet the first ambitious officer who turned up succeeded in doing that with which the older Africanus had once threatened the government,(16) and procured for himself one of the principal military commands against the distinctly- expressed will of the governing body. Public opinion, unavailing in the hands of the so-called popular party, became an irresistible weapon in the hands of the future king of Rome. We do not mean to say”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 3, pg 163, Translated by W.P. Dickson.
The History of Rome - Volume 3

Paul Klee photo

“And now an altogether revolutionary discovery: to adapt oneself to the contents of the paintbox is more important than [to] nature and its study. I must some day be able to improvise freely on the chromatic keyboard of the rows of watercolor cup.”

Paul Klee (1879–1940) German Swiss painter

Quote (1911), Diary # 873; as cited by Francesco Mazzaferro, in 'The Diaries of Paul Klee Part Four', : Klee as an Expressionist and Constructivist Painter http://letteraturaartistica.blogspot.nl/2015/05/paul-klee-ev27.html
1911 - 1914

Robert Hall photo

“His imperial fancy has laid all Nature under tribute, and has collected riches from every scene of the creation and every walk of art.”

Robert Hall (1764–1831) British Baptist pastor

On Burke; Apology for the Freedom of the Press, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Arthur Stanley Eddington photo
Gregory Scott Paul photo

“The dinosaur world I grew up in was classical. They were universally seen as scaley herps that inhabited the immobile continents. There was no hint that birds were their direct descendents. Being reptiles, dinosaurs were cold-blooded and rather sluggish except perhaps for the smaller more bird-like examples. They all dragged their tails. Forelimbs were often sprawling. Leg muscles were slender in the reptilian manner. Intellectual capacity was minimal, as were social activity and parenting; the Knight painting of a Triceratops pair watching over a baby threatened by the Tyrant King was a notable exception. Hadrosaurs and especially sauropods were dinosaurian hippos, the latter perhaps too titanic to even emerge on land, and if they did so were limited by their bulk to lifting one foot of the ground at a time. Suitable only for the lush, warm and sunny tropical climate that enveloped the world from pole to pole before the Cenozoic, a cooling climate and new mountain chains did the obsolete archosaurs in, leaving only the crocodilians. Dinosaurs and the bat-winged pterosaurs were merely an evolutionary interlude, a period of geo-biological stasis before things got really interesting with the rise of the energetic and quick witted birds and especially mammals, leading with inexorable progress to the apex of natural selection: Man. It was pretty much all wrong. Deep down I sensed something was not quite right. Illustrating dinosaurs I found them to be much more reminiscent of birds and mammals than of the reptiles they were supposed to be. I was primed for a new view.”

Gregory Scott Paul (1954) U.S. researcher, author, paleontologist, and illustrator

Autobiography, part I http://gspauldino.com/part1.html, gspauldino.com

Manuel Castells photo
Jean-Baptiste Lamarck photo

“What nature does in the course of long periods we do every day when we suddenly change the environment in which some species of living plant is situated.”

Ce que la nature fait avec beaucoup de temps, nous le faisons tous les jours, en changeant nous-mêmes subitement, par rapport à un végétal vivant, les circonstances dans lesquelles lui et tous les individus de son espèce se rencontroient.
Philosophie Zoologique, Vol. I (1809), p. 226; translation by Hugh Elliot, Zoological Philosophy: An Exposition with Regard to the Natural History of Animals (1914), p. 109.

Nathaniel Hawthorne photo
Albert Einstein photo

“Dimensionless constants in the laws of nature, which from the purely logical point of view can just as well have different values, should not exist.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

German orgiginal: Dimensionslose Konstanten in den Naturgesetzen, die vom rein logischen Standpunkt aus ebensogut andere Werte haben können, dürfte es nicht geben.
As quoted in Begegnungen mit Einstein, von Laue, und Planck (1988) by Ilse Rosenthal-Schneider, p. 31, English edition Reality and Scientific Truth : Discussions with Einstein, von Laue, and Planck (1980) by Ilse Rosenthal-Schneider
Attributed in posthumous publications

Arthur Schopenhauer photo
Rousas John Rushdoony photo
Timothy Levitch photo
W. Somerset Maugham photo

“Men have an extraordinarily erroneous opinion of their position in nature; and the error is ineradicable.”

W. Somerset Maugham (1874–1965) British playwright, novelist, short story writer

"1896", p. 20
A Writer's Notebook (1946)

Charles Lyell photo
Ann Leckie photo
James K. Morrow photo
Paul Cézanne photo
Attila the Stockbroker photo
Ken Wilber photo

“Spirit slumbers in nature, awakens in mind, and finally recognizes itself as Spirit in the transpersonal domains.”

Ken Wilber (1949) American writer and public speaker

A Brief History of Everything (1996)

Ludwig Feuerbach photo
Ervin László photo

“The description of the evolutionary trajectory of dynamical systems as irreversible, periodically chaotic, and strongly nonlinear fits certain features of the historical development of human societies. But the description of evolutionary processes, whether in nature or in history, has additional elements. These elements include such factors as the convergence of existing systems on progressively higher organizational levels, the increasingly efficient exploitation by systems of the sources of free energy in their environment, and the complexification of systems structure in states progressively further removed from thermodynamic equilibrium.
General evolution theory, based on the integration of the relevant tenets of general system theory, cybernetics, information and communication theory, chaos theory, dynamical systems theory, and nonequilibrium thermodynamics, can convey a sound understanding of the laws and dynamics that govern the evolution of complex systems in the various realms of investigation…. The basic notions of this new discipline can be developed to give an adequate account of the dynamical evolution of human societies as well. Such an account could furnish the basis of a system of knowledge better able to orient human beings and societies in their rapidly changing milieu.”

Ervin László (1932) Hungarian musician and philosopher

E. Laszlo et al. (1993) pp. xvii- xix; as cited in: Alexander Laszlo and Stanley Krippner (1992) " Systems Theories: Their Origins, Foundations, and Development http://archive.syntonyquest.org/elcTree/resourcesPDFs/SystemsTheory.pdf" In: J.S. Jordan (Ed.), Systems Theories and A Priori Aspects of Perception. Amsterdam: Elsevier Science, 1998. Ch. 3, pp. 47-74.

Gustave de Molinari photo
John Ruysbroeck photo
Leonid Kantorovich photo
Immanuel Kant photo
Thomas Hardy photo
Nigel Cumberland photo

“A truly successful life is one filled with friends so it helps if people like being around you. If you suspect they don’t, have a think about how strongly you exhibit ‘likeable’ qualities such as listening well, being trustworthy, kind, generous, compassionate, fun, positive and unselfish. The good news is that you can learn such qualities even if they don’t come naturally to you.”

Nigel Cumberland (1967) British author and leadership coach

Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE

Joseph Silk photo

“The beauty of science and the nature of scientific revelations constitute part of the modern theologian's perspective and toolbox.”

Joseph Silk (1942) British-American astronomer

Page 2.30
The Dark Side of the Universe, 2007

Johann Wolfgang von Goethe photo

“People should talk less and draw more. Personally, I would like to renounce speech altogether and, like organic nature, communicate everything I have to say visually.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Wir sprechen überhaupt viel zu viel. Wir sollten weniger sprechen und mehr zeichnen. Ich meinerseits möchte mir das Reden ganz abgewöhnen und wie die bildende Natur in lauter Zeichnungen fortsprechen.
Attributed to Goethe by Johannes Falk in Goethe aus näherm persönlichen Umgange dargestellt (1832). http://www.literatur-live.de/salon/_falk_goethe.pdf
Attributed

“Science does not speak of the world in the language of words alone, and in many cases it simply cannot do so. The natural language of science is a synergistic integration of words, diagrams, pictures, graphs, maps, equations, tables, charts, and other forms of visual and mathematical expression… [Science thus consists of] the languages of visual representation, the languages of mathematical symbolism, and the languages of experimental operations.”

Jay Lemke (1946) American academic

Jay Lemke (2003), "Teaching all the languages of science: Words , symbols, images and actions," p. 3; as cited in: Scott, Phil, Hilary Asoko, and John Leach. "Student conceptions and conceptual learning in science." Handbook of research on science education (2007): 31-56.

Thomas Bradwardine photo
John Dryden photo
Peter Medawar photo
Joshua Reynolds photo

“The art of seeing Nature, or in other words, the art of using Models, is in reality the great object, the point to which all our studies are directed.”

Joshua Reynolds (1723–1792) English painter, specialising in portraits

Discourse no. 12; vol. 2, p. 104.
Discourses on Art

H.L. Mencken photo
Thomas Hardy photo

“You calculated how to be uncalculating, and are natural by art!”

The Hand of Ethelberta (1876), ch. 20

Edward Carpenter photo
Vincent Van Gogh photo

“.. You know that I think a society of impressionists would be a good thing of the same nature as the Society of the Twelve English Pre-Raphaelites, and I think that it could come into existence. Then I incline to think that the artists would guarantee mutually among themselves a livelihood, each consenting to give a considerable number of pictures to the Society, and that the gains as well as the losses should be taken in common.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Arles, France, Spring 1888; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 498), p 37
1880s, 1888

Paulo Coelho photo

“He (Babaji) is not preaching any new religion. He has come to preach the religion, which occurred at the time of Creation, and that is the Sanatan Dharma - the Eternal Religion. He has come to preach the Sanatan Dharma only. We can determine the date from which every religion started. For example, the Muslim religion was started by Mohammed 1400 years ago and this is recorded in their scriptures. Christianity started with birth of Christ, 2000 years ago. Before Christ and Mohammed existed, the world and its people were living. The Sanatan Dharma has been followed for thousands and millions of years and no one is able to trace the date it began. You may try to understand this spontaneous religion this way: the dharma (law or nature) of fire is to burn; the dharma of water is to be wet; the air has to blow. Can one tell on what day the fire started to burn, the water to be wet, and the air to blow? No one can say. Sanatan Dharma is like a great ocean. From that ocean, each country has dug canals according to their needs and purposes. But canals cannot give total satisfaction as the ocean gives complete bliss. The Lord is showing a vision of the Sanatan Dharma, which is like the great ocean, and this is the greatest form of knowledge. Until now, people only had knowledge of their canals. Now the Lord is showing us that we aren't just bubbles in a canal, but rather bubbles in the great ocean. As long as we have individuality, we are seen as bubbles; when we disappear, we are one with the ocean. (Vishnu Dutt Shastriji about Haidakhan Babaji and Sanatan Dharma)”

Haidakhan Babaji teacher in northern India

25 March 1983
The Teachings of Babaji

Carl Gustav Jacob Jacobi photo

“It is true that M. Fourier had the opinion that the principal end of mathematics was the public utility and the explanation of natural phenomena; but such a philosopher as he is should have known that the unique end of science is the honor of the human mind, and that from this point of view a question of number is as important as a question of the system of the world.”

Carl Gustav Jacob Jacobi (1804–1851) German mathematician

Letter to Legendre (July 2, 1830) in response to Fourier's report to the Paris Academy Science that mathematics should be applied to the natural sciences, as quoted in Science (March 10, 1911) Vol. 33 https://books.google.com/books?id=4LU7AQAAMAAJ&pg=PA359, p.359, with additional citations and dates from H. Pieper, "Carl Gustav Jacob Jacobi," Mathematics in Berlin (2012) p.46

“Naturally, the neurotic wants you to love him twice as much, for he's going to cut it in half anyway.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Neurotics and neurosis

James Martineau photo
Alexander McCall Smith photo
Koenraad Elst photo
Frances Burney photo
Edward Bulwer-Lytton photo

“Truth makes on the ocean of nature no one track of light — every eye looking on finds its own”

Edward Bulwer-Lytton (1803–1873) English novelist, poet, playwright, and politician

Caxtoniana: Hints on Mental Culture (1862)

Kage Baker photo
Alfred Horsley Hinton photo

“Photography itself may err by inaccurately rendering the relative tones in Nature. Then we shall have to ask, What is " Tone "?…”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, How expression may be given to a picture, p. 34

“Human nature: vindictiveness lightly coated with dishonesty.”

Celia Green (1935) British philosopher

The Decline and Fall of Science (1976)

Francis Bacon photo
Karl Barth photo
Ron Paul photo
Eduard Jan Dijksterhuis photo

“[The mathematical character of Descartes' physics lies in its methodological nature, namely, the] axiomatic structure of the whole system, in the establishment of indubitable foundations and the deduction of the phenomena.”

Eduard Jan Dijksterhuis (1892–1965) Dutch historian

Source: The mechanization of the world picture, 1961, p. 414; as cited in: ‎Marleen Rozemond (2009), Descartes's Dualism. p. 235

Adolphe Quetelet photo
Scott Adams photo
Jim Belushi photo

“I don't know if there is a gene for comedy, but my dad was a very funny man. … He just didn't know it. He was a naturally funny character, and when my brother and I would laugh at things he said and did, he would say, 'What do you think is so funny?”

Jim Belushi (1954) American actor, comedian, singer, and musician

Source: Rick Kogan. " Belushis: Funny is in their bones: Jim, son Robert and stand-up Kyle Lane team up to create intimate Comedy Bar on Ontario Street http://articles.chicagotribune.com/2012-10-26/entertainment/ct-ae-1028-kogan-sidewalks-20121026_1_stand-up-comedy-improv-funny-guyThe," in: The Chicago Tribune, October 26, 2012.

Margaret Fuller photo
Benjamin Franklin photo

“Marriage is the proper Remedy. It is the most natural State of Man and therefore the State in which you are most likely to find solid Happiness… [W]hen Women cease to be handsome, they study to be good… [Y]ou should prefer old Women to young ones.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Advice to a Young Man on the Choice of a Mistress https://www.swarthmore.edu/SocSci/bdorsey1/41docs/51-fra.html (25 June 1745)
Epistles

Robert Louis Stevenson photo
David Brewster photo
Johann Wolfgang von Goethe photo

“People say, “Artist, study nature!” But it is no small matter to develop what is noble out of what is common, beauty out of what lacks form.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Man sagt: „Studire, Künstler, die Natur!”
Es ist aber keine Kleinigkeit, aus dem Gemeinen das Edle, aus der Unform das Schöne zu entwickeln.
Maxim 191, trans. Stopp
Maxims and Reflections (1833)

Honoré de Balzac photo

“I should like one of these days to be so well known, so popular, so celebrated, so famous, that it would permit me to break wind in society, and society would think it a most natural thing.”

Honoré de Balzac (1799–1850) French writer

Je voudrais, un jour, avoir un nom si connu, si populaire, si célèbre, si glorieux enfin, qu'il m'authorisât, à p[éter] dans le monde, et que le monde trouvât ça tout naturel.
Quoted in the Journals of Jules and Edmond de Goncourt, also known as Mémoires de la vie littéraire, vol. I http://www.gutenberg.org/files/14799/14799-8.txt (1887), translated by Lewis Galantière, entry for 1855-10-13.