Quotes about nature
page 28

Jonah Goldberg photo
Marshall McLuhan photo
Alfred P. Sloan photo
Willem Roelofs photo

“.. when making a painting after a study, it costs me a lot of effort to follow this study very well. One is very much inclined to make something different, so-called better, and that's why people usually get confused. A good outdoor-study has a breath of nature in it which must not be neglected or destroyed. You have to get everything out of that study and not just a third or half. If you can really improve one or the other: a la bonheur, but otherwise it is advisable to follow the study obediently as a guide.”

Willem Roelofs (1822–1897) Dutch painter and entomologist (1822-1897)

translation from original Dutch: Fons Heijnsbroek
(original Dutch: citaat van Willem Roelofs, in het Nederlands:) ..groote moeite kost het [me om] bij het maken van een schilderij naar een studie, deze werkelijk goed te volgen. Men is maar al te zeer geneigd, er iets anders, zoogenaamd iets beters, van te maken, en daardoor geraakt men meestal juist van de wijs. Een goede buiten-studie heeft een adem der natuur in zich, dien men niet mag verwaarloozen of vernietigen. Men moet uit zo'n studie alles halen, wat er in zit en niet een derde of de helft. Kan men waarlijk het een of ander verbeteren, a la bonheur, maar anders is het raadzaam, de studie gehoorzaam te volgen als gids.
Quote of Roelofs; recorded and cited by his student nl:Frans Smissaert in 1891, as quoted in Zó Hollands - Het Hollandse landschap in de Nederlandse kunst sinds 1850, Antoon Erftemeijer https://www.franshalsmuseum.nl/wp-content/uploads/2017/12/zohollands_eindversie_def_1.pdf; Frans Hals museum | De Hallen, Haarlem 2011, p. 16
undated quotes

Philo photo
Meister Eckhart photo

“All that the Eternal Father teaches and reveals is His being, His nature, and His Godhead, which He manifests to us in His Son, and teaches us that we are also His Son.”

Meister Eckhart (1260–1328) German theologian

Sermon IV : True Hearing
Meister Eckhart’s Sermons (1909)

“The social world is not driven by natural laws and randomness alone, as the physical world is, but also by human wills.”

Ivar Ekeland (1944) French mathematician

Source: The Best of All Possible Worlds (2006), Chapter 8, The End of Nature, p. 162.

Christopher Langton photo
Marcus Aurelius photo

“What is divine is full of Providence. Even chance is not divorced from nature, from the inweaving and enfolding of things governed by Providence. Everything proceeds from it.”

Hays translation
All that is from the gods is full of Providence.
II, 3
Meditations (c. 121–180 AD), Book II

Bill Nye photo

“It is this fragile nature of the earth's atmosphere that I want everybody to appreciate. It's what I call your place in space.”

Bill Nye (1955) American science educator, comedian, television host, actor, writer, scientist and former mechanical engineer

[NewsBank, Meagan Engle, ‘Science Guy' Nye tells Miami students to ‘change the world', Oxford Press, Ohio, January 31, 2011]

Jean Chrétien photo
Swami Vivekananda photo
Thomas Jefferson photo

“I have received the favor of your letter of August 17th, and with it the volume you were so kind as to send me on the Literature of Negroes. Be assured that no person living wishes more sincerely than I do, to see a complete refutation of the doubts I have myself entertained and expressed on the grade of understanding allotted to them by nature, and to find that in this respect they are on a par with ourselves. My doubts were the result of personal observation on the limited sphere of my own State, where the opportunities for the development of their genius were not favorable, and those of exercising it still less so. I expressed them therefore with great hesitation; but whatever be their degree of talent it is no measure of their rights. Because Sir Isaac Newton was superior to others in understanding, he was not therefore lord of the person or property of others. On this subject they are gaining daily in the opinions of nations, and hopeful advances are making towards their reestablishment on an equal footing with the other colors of the human family.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

I pray you therefore to accept my thanks for the many instances you have enabled me to observe of respectable intelligence in that race of men, which cannot fail to have effect in hastening the day of their relief; [...].
Letter to Henri Grégoire http://memory.loc.gov/cgi-bin/query/r?ammem/mtj:@field(DOCID+@lit(tj110052)) (25 February 1809), as quoted in The Works of Thomas Jefferson in Twelve Volumes. Federal Edition. Collected and Edited by Paul Leicester Ford. Also quoted in The Science and Politics of Racial Research by William H. Tucker (1994), p. 11
1800s, Second Presidential Administration (1805-1809)

Clarence Darrow photo

“One believes in the truthfulness of a man because of his long experience with the man, and because the man has always told a consistent story. But no man has told so consistent a story as nature.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Why I Am An Agnostic (1929)

Pope Benedict XVI photo
Robert Costanza photo

“I have been strongly influenced by the Mahabharata, discourses of the Buddha, Sri Aurobindo and Plato. My masters have been Vyasa, Buddha and Sri Aurobindo, as elucidated by Ram Swarup. … Paganism was a term of contempt invented by Christianity for people in the countryside who lived close to and in harmony with Nature, and whose ways of worship were spontaneous as opposed to the contrived though-categories constructed by Christianity’s city-based manipulators of human minds. In due course, the term was extended to cover all spiritually spontaneous culture of the world – Greek, Roman, Iranian, Indian, Chinese, native American. It became a respectable term for those who revolted against Christianity in the modern West. But it has yet to recover its spiritual dimension which Christianity had eclipsed. For me, Hinduism preserves ancient Paganism in all its dimensions. In that sense, I am a Pagan. The term "Polytheism' comes from Biblical discourse, which has the term 'theism' as its starting point. I have no use for these terms. They create confusion. I dwell in a different universe of discourse which starts with 'know thyself' and ends with the discovery, 'thou art that'…
I met her [Mother Theresa] briefly in Calcutta in 1954 or 1955 when she was unknown. I had gone to see an American journalist who was a friend and had fallen ill, when she came to his house asking for money for her charity set-up. The friend went inside to get some cash, leaving his five or six year old daughter in the drawing room. Teresa told her, "He is not your real father. Your real father is in heaven." The girl said, "He is very ill." Theresa commented, "If he dies, your father does not die. For your real father who is in heaven never 'dies."”

Sita Ram Goel (1921–2003) Indian activist

The girl was in tears.
Interview, The Observer. Date : February 22, 1997. http://sathyavaadi.tripod.com/truthisgod/Articles/goel.htm https://egregores.blogspot.com/2009/10/buddha-sri-aurobindo-and-plato.html https://egregores.wordpress.com/2009/11/16/hindus-and-pagans-a-return-to-the-time-of-the-gods/

Sadhguru photo
Joseph Campbell photo
Michael J. Sandel photo
Ernst Gombrich photo
Glenn Beck photo

“Reformed rabbis are generally political in nature. It's almost like Islam, radicalized Islam in a way, to where it is just — radicalized Islam is less about religion than it is about politics. When you look at the Reform Judaism, it is more about politics.”

Glenn Beck (1964) U.S. talk radio and television host

2011-02-22
The Glenn Beck Program
Premiere Radio Network
Jeremy
Schulman
Glenn Beck Smears 35 Percent Of American Jews
Media Matters for America
http://mediamatters.org/blog/201102220038
2011-02-28
2010s, 2011

Colin Wilson photo
Thomas Jefferson photo
Charles James Fox photo

“Toleration in religion was one of the great rights of man, and a man ought never to be deprived of what was his natural right.”

Charles James Fox (1749–1806) British Whig statesman

Speech in the House of Commons (19 April 1791), quoted in J. Wright (ed.), The Speeches of the Rt. Hon. C. J. Fox in the House of Commons. Volume IV (1815), p. 192.
1790s

Alexej von Jawlensky photo

“The whole of French art is a matter of seeing Nature as beautiful, very beautiful, in fact. But on the whole this is not enough. You have to create your own Nature – Van Gogh!”

Alexej von Jawlensky (1864–1941) Russian painter

Jawlensky is looking back on his encounter with French art through his voyage with Marianne Werefkin to Normandy and Paris, in 1903 when he discovered Van Gogh
1900 - 1935
Source: Expressionism: A Revolution in German Art, Dietmer Elger, Taschen, 2002, p. 166

Enoch Powell photo

“To tell the indigenous inhabitants of Brixton or Southall or Leicester or Bradford or Birmingham or Wolverhampton, to tell the pensioners ending their days in streets of nightly terror unrecognisable as their former neighbourhoods, to tell the people of towns and cities where whole districts have been transformed into enclaves of foreign lands, that "the man with a coloured face could be an enrichment to my life and that of my neighbours" is to drive them beyond the limits of endurance. It is not so much that it is obvious twaddle. It is that it makes cruel mockery of the experience and fears of hundreds of thousands, if not millions, of ordinary, decent men and women…In understanding this matter, the beginning of wisdom is to grasp the law that in human societies power is never left unclaimed and unused. It does not blow about, like wastepaper on the streets, ownerless and inert. Men's nature is not only, as Thucydides long ago asserted, to exert power where they have it: men cannot help themselves from exerting power where they have it, whether they want to or not…It is the business of the leaders of distinct and separate populations to see that the power which they possess is used to benefit those for whom they speak. Leaders who fail to do so, or to do so fast enough, find themselves outflanked and superseded by those who are less squeamish. The Gresham's Law of extremism, that the more extreme drives out the less extreme, is one of the basic rules of political mechanics which operate in this field: it is a corollary of the general principle that no political power exist without being used. Both the general law and its Gresham's corollary point, in contemporary circumstances, towards the resort to physical violence, in the form of firearms or high explosive, as being so probable as to be predicted with virtual certainty. The experience of the last decade and more, all round the world, shows that acts of violence, however apparently irrational or inappropriate their targets, precipitate a frenzied search on the part of the society attacked to discover and remedy more and more grievances, real or imaginary, among those from whom the violence is supposed to emanate or on whose behalf it is supposed to be exercised. Those commanding a position of political leverage would then be superhuman if they could refrain from pointing to the acts of terrorism and, while condemning them, declaring that further and faster concessions and grants of privilege are the only means to avoid such acts being repeated on a rising scale. This is what produces the gearing effect of terrorism in the contemporary world, yielding huge results from acts of violence perpetrated by minimal numbers. It is not, I repeat again and again, that the mass of a particular population are violently or criminally disposed. Far from it; that population soon becomes itself the prisoner of the violence and machinations of an infinitely small minority among it. Just a few thugs, a few shots, a few bombs at the right place and time – and that is enough for disproportionate consequences to follow.”

Enoch Powell (1912–1998) British politician

Speech to the Stretford Young Conservatives (21 January 1977), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 168-171
1970s

“Several implications follow from Hayek's insights into the nature of capitalism.(a) The claim "I deserve my pretax income" is not generally true. Nor should the basic organization of property rules be based on considerations of moral desert. Hence, claims about desert have no standing in deciding whether taxation for the purpose of funding social insurance is just.
(b) The claim that people rocked by the viccisitudes of the market, or poor people generally, are getting what they deserve is also not generally true. To moralize people's misfortunes in this way is both ignorant and mean. Capitalism continuously and randomly pulls the rug out from under even the most prudent and diligent people. It is in principle impossible for even the most prudent to forsee all the market turns that could undo them. (If it were possible, then efficient socialist planning would be possible, too. But it isn't.)
(c) Capitalist markets are highly dynamic and volatile. This means that at any one time, lots of people are going under. Often, the consequences of this would be catastrophic, absent concerted intervention to avert the outcomes generated by markets. For example, the economist Amartya Sen has documented that sudden shifts in people's incomes (which are often due to market volatility), and not absolute food shortages, are a principal cause of famine.
(d) The volatility of capitalist markets creates a profound and urgent need for insurance, over and above the insurance needs people would have under more stable (but stagnant) economic systems. This need is increased also by the fact that capitalism inspires a love of personal independence, and hence brings about the smaller ("nuclear") family forms that alone are compatible with it. We no longer belong to vast tribes and clans. This sharply reduces the ability of individuals under capitalism to pool risks within families, and limits the claims they can effectively make on nonhousehold (extended) family members for assistance. To avoid or at least ameliorate disaster and disruption, people need to pool the risks of capitalism.”

Elizabeth S. Anderson (1959) professor of philosophy and womens' studies

How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)

Clifford D. Simak photo
Laxmi Prasad Devkota photo

“I want to see what is there in the heart! Natural curiosity!”

Laxmi Prasad Devkota (1909–1959) Nepali poet

साधुको माहात्म्य

Samuel Johnson photo
Robert Fludd photo

“Particulars are frequently fallible, but universals never. Occult philosophy lays bare Nature in her complete nakedness, and alone contemplates the wisdom of universals by the eyes of intelligence. Accustomed to partake of the rivers which flow from the Fountain of Life, it is unacquainted with grossness and with clouded waters.”

Robert Fludd (1574–1637) British mathematician and astrologer

Robert Fludd, cited in: Arthur Edward Waite (1887). The Real History of the Rosicrucians Founded on Their Own Manifestoes https://archive.org/stream/realhistoryofros00waituoft#page/290/mode/1up. p. 290
Waite commented: "Like others of his school, Fludd insists on the uncertainty of a posteriori and experimental methods, to which he unhesitatingly attributes all the errors of the natural sciences..."

Edward Grey, 1st Viscount Grey of Fallodon photo
Sri Chinmoy photo
Richard Feynman photo

“Nature uses only the longest threads to weave her patterns, so each small piece of her fabric reveals the organization of the entire tapestry.”

Source: The Character of Physical Law (1965), chapter 1, “The Law of Gravitation,” p. 34

Nikolai Berdyaev photo
Rāmabhadrācārya photo
Nisargadatta Maharaj photo
Fritjof Capra photo
Edith Stein photo
John McCain photo
Henry James photo
Gustave de Molinari photo
Washington Allston photo
Thomas Kuhn photo
Friedrich Hayek photo

“Those communities who adopted the new rules and, in doing so, infringed upon deeply embedded natural feelings became the successful ones, the ones who multiplied because they were more prosperous and were able to attract people from other groups.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1980s and later, Knowledge, Evolution and Society (1983), "Coping with Ignorance", "The Reactionary Nature of the Socialist Conception"

Richard Rodríguez photo
Michael Moorcock photo
John Adams photo
Albert Hofmann photo
David Robert Grimes photo
Marcus Aurelius photo

“To a rational being it is the same thing to act according to nature and according to reason.”

VII, 11
Meditations (c. 121–180 AD), Book VII

Derren Brown photo
William Herschel photo
Ray Kurzweil photo
Willis Lamb photo

“In fact, there really is not a new law of nature. It was all in the theory to begin with but nobody worked it out.”

Willis Lamb (1913–2008) American Physicist

relating his experimental confirmation of the fine structure spectrum of hydrogen, as reported by [Jagdish Mehra, The historical development of quantum theory, Springer, 2001, 0387950869, 1037]

Roger Bacon photo

“I use the example of the rainbow and of the phenomena connected with it, of which sort are the circle around the sun and the stars, likewise the rod lying at the side of the sun or of a star which appears to the eye in a straight line… called the rod by Seneca, and the circle is called the corona, which often has the colors of the rainbow. But neither Aristotle nor Avicenna, in their Natural Histories, has given us knowledge of things of this sort, nor has Seneca, who composed a special book on them. But Experimental Science makes certain of them. [The experimenter] considers rowers and he finds the same colors in the falling drops dripping from the raised oars when the solar rays penetrate drops of this sort. It is the same with waters falling from the wheels of a mill; and when a man sees the drops of dew in summer of a morning lying on the grass in the meadow or the field, he will see the colors. And in the same way when it rains, if he stands in a shady place and if the rays beyond it pass through dripping moisture, then the colors will appear in the shadow nearby; and very frequently of a night colors appear around the wax candle. Moreover, if a man in summer, when he rises from sleep and while his eyes are yet only partly opened, looks suddenly toward an aperture through which a ray of the sun enters, he will see colors. And if, while seated beyond the sun, he extend his hat before his eyes, he will see colors; and in the same way if he closes his eye, the same thing happens under the shade of the eyebrow; and again, the same phenomenon occurs through a glass vessel filled with water, placed in the rays of the sun. Or similarly if any one holding water in his mouth sprinkles it vigorously into the rays and stands to the side of the rays; and if rays in the proper position pass through an oil lamp hanging in the air, so that the light falls on the surface of the oil, colors will be produced. And so in an infinite number of ways, as well natural as artificial, colors of this sort appear, as the careful experimenter is able to discover.”

6th part Experimental Science, Ch.2 Tr. Richard McKeon, Selections from Medieval Philosophers Vol.2 Roger Bacon to William of Ockham
Opus Majus, c. 1267

Ian Fleming photo

“I’m wondering whose side I ought to be on. I’m getting very sorry for the Devil and his disciples such as the good Le Chiffre. The Devil has a rotten time and I always like to be on the side of the underdog. We don’t give the poor chap a chance. There’s a Good Book about goodness and how to be good and so forth, but there’s no Evil Book about evil and how to be bad. The Devil has no prophets to write his Ten Commandments and no team of authors to write his biography. His case has gone completely by default. We know nothing about him but a lot of fairy stories from our parents and schoolmasters. He has no book from which we can learn the nature of evil in all its forms, with parables about evil people, proverbs about evil people, folk-lore about evil people. All we have is the living example of the people who are least good, or our own intuition.
‘So,’ continued Bond, warming to his argument, ‘Le Chiffre was serving a wonderful purpose, a really vital purpose, perhaps the best and highest purpose of all. By his evil existence, which foolishly I have helped to destroy, he was creating a norm of badness by which, and by which alone, an opposite norm of goodness could exist. We were privileged, in our short knowledge of him, to see and estimate his wickedness and we emerge from the acquaintanceship better and more virtuous men.”

Source: Casino Royale (1953), Ch. 20 : The Nature Of Evil

Charles Lyell photo
Auguste Rodin photo
Sigmund Freud photo
Amit Chaudhuri photo

“There must be other leaps in life - as momentous as the "mirror stage" - that Lacan didn't mention. Some are universal; others, culturally particular. To understand that your parents are human (and not an element of the natural world), that they're separate from you, that they were children once, that they were born and came into the world, is another leap. It's as if you hadn't seen who they were earlier - just as, before you were ten months old, you didn't know it was you in the mirror. This happens when you're sixteen or seventeen. Not long after - maybe a year - you find out your parents will die. It's not as if you haven't encountered death already. But, before now, your precocious mind can't accommodate your parents' death except as an academic nicety - to be dismissed gently as too literary and sentimental. After that day, your parents' dying suddenly becomes simple. It grows clear that you're alone and always have been, though certain convergences start to look miraculous - for instance, between your father, mother, and yourself. Though your parents don't die immediately - what you've had is a realisation, not a premonition - you'll carry around this knowledge for their remaining decades or years. You won't think, looking at them, "You're going to die". It'll be an unspoken fact of existence. Nothing about them will surprise you anymore.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Friend of My Youth (2017)

James Jeans photo
Michel De Montaigne photo

“The laws of conscience, which we pretend to be derived from nature, proceed from custom.”

Book I, Ch. 22. Of Custom
Essais (1595), Bartlett's Familiar Quotations, 10th ed. (1919)

G. K. Chesterton photo

“For children are innocent and love justice, while most of us are wicked and naturally prefer mercy.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

The Coloured Lands (1938)

George Holmes Howison photo
George Boole photo
Heber J. Grant photo

“That which we persist in doing becomes easy to do, not that the nature of the thing has changed, but our power to do has increased.”

Heber J. Grant (1856–1945) President of The Church of Jesus Christ of Latter-day Saints

Attributed to Grant in: Fred G. Taylor (1944) A saga of sugar. p. 197

Giorgio Vasari photo
Kenneth N. Waltz photo
William Stanley Jevons photo
Kit Carson photo
Thierry Henry photo
Arthur Llewellyn Basham photo

“Though its fame is much restricted by its specialized nature, there is no doubt that Panini's grammar is one of the greatest intellectual achievements of any ancient civilization, and the most detailed and scientific grammar composed before the 19th century in any part of the world.”

Arthur Llewellyn Basham (1914–1986) British historian and Indologist

Professor A. L. Basham in: Daya Kishan Thussu Communicating India's Soft Power: Buddha to Bollywood https://books.google.co.in/books?id=Ab_QAQAAQBAJ&pg=PA47, Palgrave Macmillan, 24 October 2013, p. 47.

Arthur Schopenhauer photo
Paul Klee photo

“Our initial perplexity before nature is explained by our seeing at first the small outer branches and not penetrating to the main branches or the trunk. But once this is realized, one will perceive a repetition of the whole law even in the outermost leaf and turn it to good use.”

Paul Klee (1879–1940) German Swiss painter

Quote (1904), # 536, in The Diaries of Paul Klee, translation: Pierre B. Schneider, R. Y. Zachary and Max Knight; publisher, University of California Press, 1964
1903 - 1910

Babe Ruth photo
Frank Chodorov photo

“Freedom is essentially a condition of inequality, not equality. It recognizes as a fact of nature the structural differences inherent in man — in temperament, character, and capacity — and it respects those differences. We are not alike and no law can make us so.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: Fugitive Essays: Selected Writings of Frank Chodorov (1980), p. 397, “Freedom Is Better,” Plain Talk, (November 1949)

Sir William Lawrence, 1st Baronet photo
Agnolo Firenzuola photo

“Tis Nature’s use, when in one point she fails.
Aye in some other to make good the loss.”

Agnolo Firenzuola (1493–1543) Italian poet and litterateur

Satira a S. Pandolfo Pucci (published 1548).
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 435.

Francis Bacon photo
Thomas Gray photo

“E'en from the tomb the voice of Nature cries,
E'en in our Ashes live their wonted Fires.”

Thomas Gray (1716–1771) English poet, historian

St. 23
Elegy Written in a Country Churchyard http://www.thomasgray.org/cgi-bin/display.cgi?text=elcc (written 1750, publ. 1751)

John Dryden photo

“… not judging truth to be in nature better than falsehood, but setting a value upon both according to interest.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

"Plutarch's Lives," Vol 1, Barnes & Noble Inc., 2006, Lysander p. 646
Translation from Greek originalː "τὸ ἀληθὲς οὐ φύσει τοῦ ψεύδους κρεῖττον ἡγούμενος, ἀλλ' ἑκατέρου τῇ χρείᾳ τὴν τιμὴν ὁρίζων."

Alfred North Whitehead photo
Sri Aurobindo photo

“Live according to Nature, runs the maxim of the West; but according to what nature, the nature of the body or the nature which exceeds the body? This first we ought to determine.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Jnana

Fritjof Capra photo
William H. McNeill photo
Leo Tolstoy photo